A sermon preached at Westminster-Abby by Thomas Aston, M.A.

Aston, Thomas, b. 1649 or 50
Publisher: s n
Place of Publication: London
Publication Year: 1691
Approximate Era: WilliamAndMary
TCP ID: A26108 ESTC ID: R29126 STC ID: A4082
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON Preached at Westminster-Abby. March the 25th. 1691. Psalms LI. ver. 6. But lo! Thou requirest Truth in the inward Parts. A SERMON Preached At Westminster-Abby. March the 25th. 1691. Psalms LI ver. 6. But lo! Thou requirest Truth in the inward Parts. dt n1 vvn p-acp n1. np1 dt ord. crd n2 crd fw-la. crd cc-acp uh! pns21 vv2 n1 p-acp dt j n2. (2) sermon (DIV1) 0 Image 2
1 TO that Question, Micha 6, 8. O Man! what does the Lord require of thee? My Text gives a direct Answer. TO that Question, Micah 6, 8. Oh Man! what does the Lord require of thee? My Text gives a Direct Answer. p-acp d n1, np1 crd, crd uh n1! q-crq vdz dt n1 vvb pp-f pno21? po11 n1 vvz dt j n1. (2) sermon (DIV1) 2 Image 2
2 God requires truth in the inward parts. But what he requires, he must first bestow; God requires truth in the inward parts. But what he requires, he must First bestow; np1 vvz n1 p-acp dt j n2. cc-acp r-crq pns31 vvz, pns31 vmb ord vvi; (2) sermon (DIV1) 2 Image 2
3 so that in all our performances, we may truly say with Holy David, Of thine own Lord have we given thee. so that in all our performances, we may truly say with Holy David, Of thine own Lord have we given thee. av cst p-acp d po12 n2, pns12 vmb av-j vvi p-acp j np1, pp-f po21 d n1 vhb pns12 vvn pno21. (2) sermon (DIV1) 2 Image 2
4 This Truth is a Conformity of Man to his most Holy Creator. This Truth is a Conformity of Man to his most Holy Creator. d n1 vbz dt n1 pp-f n1 p-acp po31 av-ds j n1. (2) sermon (DIV1) 2 Image 2
5 God made Man in his own Image, perfectly upright, but he continued not in that Honour, Rebelling against the VVorlds Monarch, was disinherited, lost himself and all his Posterity, depraved their Nature, disenabling them to perform that good some are inclin'd to. God made Man in his own Image, perfectly upright, but he continued not in that Honour, Rebelling against the VVorlds Monarch, was disinherited, lost himself and all his Posterity, depraved their Nature, Disabling them to perform that good Some Are inclined to. np1 vvd n1 p-acp po31 d n1, av-j av-j, cc-acp pns31 vvd xx p-acp d n1, j-vvg p-acp dt ng1 n1, vbds vvn, vvd px31 cc d po31 n1, vvn po32 n1, vvg pno32 pc-acp vvi d j d vbr vvn p-acp. (2) sermon (DIV1) 2 Image 2
6 Now (though he cannot reach it in performance) God requires that Man in his heart and affection, should be according to what he was in his first Creation. This Truth is four-fould, 1st. Of Judgment. 2d. Of Heart. 3d. Of Speech, and 4th. Of Action. Now (though he cannot reach it in performance) God requires that Man in his heart and affection, should be according to what he was in his First Creation. This Truth is fourfold, 1st. Of Judgement. 2d. Of Heart. 3d. Of Speech, and 4th. Of Actium. av (cs pns31 vmbx vvi pn31 p-acp n1) np1 vvz d n1 p-acp po31 n1 cc n1, vmd vbi vvg p-acp r-crq pns31 vbds p-acp po31 ord n1. d n1 vbz j, ord. pp-f n1. crd. pp-f n1. n1 pp-f n1, cc ord. pp-f n1. (2) sermon (DIV1) 2 Image 2
7 First, Truth of Judgment is a Conformity to the Word of God, the Rule and Proof of Truth. First, Truth of Judgement is a Conformity to the Word of God, the Rule and Proof of Truth. ord, n1 pp-f n1 vbz dt n1 p-acp dt n1 pp-f np1, dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 4 Image 2
8 (viz.) when a Man informed by the Sacred Scriptures, and enlightned by the Holy Spirit, remaineth stedfast in that Doctrine the word of God teacheth: (viz.) when a Man informed by the Sacred Scriptures, and enlightened by the Holy Spirit, remains steadfast in that Doctrine the word of God Teaches: (n1) c-crq dt n1 vvn p-acp dt j n2, cc vvd p-acp dt j n1, vvz j p-acp d n1 dt n1 pp-f np1 vvz: (2) sermon (DIV1) 4 Image 2
9 then there is Truth in Judgment. 'Tis for this that St. Peter commends the scattered Tribes, 2. Epistle, 1.12. then there is Truth in Judgement. It's for this that Saint Peter commends the scattered Tribes, 2. Epistle, 1.12. av pc-acp vbz n1 p-acp n1. pn31|vbz p-acp d cst n1 np1 vvz dt j-vvn n2, crd n1, crd. (2) sermon (DIV1) 4 Image 2
10 I will not be negligent to put you in remembrance of these things, though you know them, I will not be negligent to put you in remembrance of these things, though you know them, pns11 vmb xx vbi j pc-acp vvi pn22 p-acp n1 pp-f d n2, cs pn22 vvb pno32, (2) sermon (DIV1) 4 Image 2
11 and are established in the present Truth. and Are established in the present Truth. cc vbr vvn p-acp dt j n1. (2) sermon (DIV1) 4 Image 2
12 And unto this settled Judgment St. Paul exhorts the Ephesians, 4, 14, 15. Be not like Children tossed too and fro• with every wind of Doctrine, And unto this settled Judgement Saint Paul exhorts the Ephesians, 4, 14, 15. Be not like Children tossed too and fro• with every wind of Doctrine, cc p-acp d j-vvn n1 n1 np1 vvz dt np1, crd, crd, crd vbb xx av-j n2 vvn av cc n1 p-acp d n1 pp-f n1, (2) sermon (DIV1) 4 Image 2
13 but speak the Truth in Love. Error and Unstableness is contrary to this Truth. but speak the Truth in Love. Error and Unstableness is contrary to this Truth. cc-acp vvb dt n1 p-acp n1. n1 cc n1 vbz j-jn p-acp d n1. (2) sermon (DIV1) 4 Image 2
14 Secondly, Truth of Heart is Godly Simplicity and Sincerity (Mel Sine cera) In 1 Pet. 2.2. We have this Expression, The Sincere Milk of the Word. Milk not mixed with Water. Secondly, Truth of Heart is Godly Simplicity and Sincerity (Mel Sine Wax) In 1 Pet. 2.2. We have this Expression, The Sincere Milk of the Word. Milk not mixed with Water. ord, n1 pp-f n1 vbz j n1 cc n1 (fw-la fw-la fw-la) p-acp crd np1 crd. pns12 vhb d n1, dt j n1 pp-f dt n1. n1 xx vvn p-acp n1. (2) sermon (DIV1) 5 Image 2
15 And in 1 Cor. 5.8, Sincerity and Truth are conjoyned, Let us keep the Feast with the unleavened Bread of Sincerity and Truth, Contrary to this Truth, is Hypocricy or Pretence. And in 1 Cor. 5.8, Sincerity and Truth Are conjoined, Let us keep the Feast with the unleavened Bred of Sincerity and Truth, Contrary to this Truth, is Hypocrisy or Pretence. cc p-acp crd np1 crd, n1 cc n1 vbr vvn, vvb pno12 vvi dt n1 p-acp dt j n1 pp-f n1 cc n1, j-jn p-acp d n1, vbz n1 cc n1. (2) sermon (DIV1) 5 Image 2
16 Thirdly, Truth in Speech, is when the Tongue becomes a direct Interpreter of the Heart, when a Man plainly speaks the Truth from his Heart. Thirdly, Truth in Speech, is when the Tongue becomes a Direct Interpreter of the Heart, when a Man plainly speaks the Truth from his Heart. ord, n1 p-acp n1, vbz c-crq dt n1 vvz dt j n1 pp-f dt n1, c-crq dt n1 av-j vvz dt n1 p-acp po31 n1. (2) sermon (DIV1) 6 Image 2
17 Contrary to this is Lying (speaking one thing and thinking another) which St. Paul positively protests against. Contrary to this is Lying (speaking one thing and thinking Another) which Saint Paul positively protests against. j-jn p-acp d vbz vvg (vvg pi n1 cc vvg j-jn) r-crq n1 np1 av-j vvz p-acp. (2) sermon (DIV1) 6 Image 2
18 I speak the Truth, I Lye not. I speak the Truth, I Lie not. pns11 vvb dt n1, pns11 vvb xx. (2) sermon (DIV1) 6 Image 2
19 VVe are dehorted from the one, and earnestly advised to the other by the Apostle, Eph. 4.25. Put away Lying and speak every Man Truth to his Neighbour. We Are dehorted from the one, and earnestly advised to the other by the Apostle, Ephesians 4.25. Put away Lying and speak every Man Truth to his Neighbour. pns12 vbr vvd p-acp dt crd, cc av-j vvn p-acp dt j-jn p-acp dt n1, np1 crd. vvb av vvg cc vvb d n1 n1 p-acp po31 n1. (2) sermon (DIV1) 6 Image 2
20 Fourthly, Truth in Action, is a just and plain Dealing, both with God and Man; an honest rendering to every one, what of right belongs to him. Fourthly, Truth in Actium, is a just and plain Dealing, both with God and Man; an honest rendering to every one, what of right belongs to him. ord, n1 p-acp n1, vbz dt j cc av-j vvg, av-d p-acp np1 cc n1; dt j n-vvg p-acp d crd, r-crq pp-f j-jn vvz p-acp pno31. (2) sermon (DIV1) 7 Image 2
21 Contrary to this Truth is Perfidiousness, Collusion and ungodly encroaching upon the Right and Property of others. Contrary to this Truth is Perfidiousness, Collusion and ungodly encroaching upon the Right and Property of Others. j-jn p-acp d n1 vbz n1, n1 cc j n-vvg p-acp dt j-jn cc n1 pp-f n2-jn. (2) sermon (DIV1) 7 Image 2
22 Our Lord and Saviour (not out of Complement, but as he really deserv'd) honoured Nathaniel with the Character of a Just Dealer. Our Lord and Saviour (not out of Compliment, but as he really deserved) honoured Nathaniel with the Character of a Just Dealer. po12 n1 cc n1 (xx av pp-f n1, cc-acp c-acp pns31 av-j vvn) vvd np1 p-acp dt n1 pp-f dt j n1. (2) sermon (DIV1) 7 Image 2
23 An Isralite in truth, in whom there is no guile. an Israelite in truth, in whom there is no guile. dt np1 p-acp n1, p-acp ro-crq a-acp vbz dx n1. (2) sermon (DIV1) 7 Image 2
24 These are the four Branches of Truth, and we dare not to exclude any of them, the whole lump of Man must be leavened with Truth. These Are the four Branches of Truth, and we Dare not to exclude any of them, the Whole lump of Man must be leavened with Truth. d vbr dt crd n2 pp-f n1, cc pns12 vvb xx pc-acp vvi d pp-f pno32, dt j-jn n1 pp-f n1 vmb vbi vvn p-acp n1. (2) sermon (DIV1) 8 Image 2
25 His Judgment and Opinion must be sound. His Affections Sincere, his Speech Verity. And his Coversation so plain that it cannot be blamed. His Judgement and Opinion must be found. His Affections Sincere, his Speech Verity. And his Conversation so plain that it cannot be blamed. po31 n1 cc n1 vmb vbi j. po31 n2 j, po31 n1 n1. cc po31 n1 av j cst pn31 vmbx vbi vvn. (2) sermon (DIV1) 8 Image 2
26 And that which Stears all, is a true Judgment. For though the Heart be sincere, the Speech true, the Actions never so just, And that which Steers all, is a true Judgement. For though the Heart be sincere, the Speech true, the Actions never so just, cc cst r-crq vvz d, vbz dt j n1. c-acp cs dt n1 vbb j, dt n1 j, dt n2 av av j, (2) sermon (DIV1) 9 Image 2
27 yet if the Judgment be missed, there is no Truth in any. yet if the Judgement be missed, there is no Truth in any. av cs dt n1 vbb vvn, pc-acp vbz dx n1 p-acp d. (2) sermon (DIV1) 9 Image 2
28 An Error in the U•••rstanding begets an Error in the Will, in the Affections and Actions. An instance hereof we have in St. Paul, before his Miraculous Conversion. an Error in the U•••rstanding begets an Error in the Will, in the Affections and Actions. an instance hereof we have in Saint Paul, before his Miraculous Conversion. dt n1 p-acp dt vvg vvz dt n1 p-acp dt vmb, p-acp dt n2 cc n2. dt n1 av pns12 vhb p-acp n1 np1, p-acp po31 j n1. (2) sermon (DIV1) 9 Image 2
29 He had a kind of Truth in Heart, For he was Zealous towards God. He had a kind of Truth in Heart, For he was Zealous towards God. pns31 vhd dt n1 pp-f n1 p-acp n1, p-acp pns31 vbds j p-acp np1. (2) sermon (DIV1) 9 Image 2
30 And for his Speech and Actions he was unblamable, concerning the Righteousness of the Law anrebukeable, He had no double Tongue nor unjust Hand. At that time when he persecuted the Church, He was very confident that that action was good and warrantable. And for his Speech and Actions he was Unblamable, Concerning the Righteousness of the Law anrebukeable, He had no double Tongue nor unjust Hand. At that time when he persecuted the Church, He was very confident that that actium was good and warrantable. cc p-acp po31 n1 cc n2 pns31 vbds j, vvg dt n1 pp-f dt n1 j, pns31 vhd dx j-jn n1 ccx j n1. p-acp d n1 c-crq pns31 vvn dt n1, pns31 vbds av j cst d n1 vbds j cc j. (2) sermon (DIV1) 9 Image 2
31 He wanted nothing but Truth in Judgment, and upon the account of that Want (notwithstanding all his Honour and Proficiency in the Law ) when he arrived at a true Judgment, he despised them all. He wanted nothing but Truth in Judgement, and upon the account of that Want (notwithstanding all his Honour and Proficiency in the Law) when he arrived At a true Judgement, he despised them all. pns31 vvd pix cc-acp n1 p-acp n1, cc p-acp dt n1 pp-f d n1 (c-acp d po31 vvb cc n1 p-acp dt n1) c-crq pns31 vvd p-acp dt j n1, pns31 vvd pno32 d. (2) sermon (DIV1) 9 Image 2
32 Yea doubtless (saith he I account all things loss for the Excellency of the Knowledge of Jesus Christ, my Lord. Yea doubtless (Says he I account all things loss for the Excellency of the Knowledge of jesus christ, my Lord. uh av-j (vvz pns31 pns11 vvb d n2 n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1, po11 n1. (2) sermon (DIV1) 9 Image 2
33 But though this Truth be the prime and absolutely necessary, yet alone 'tis not sufficient. Religion doth not consist in Speculation. But though this Truth be the prime and absolutely necessary, yet alone it's not sufficient. Religion does not consist in Speculation. cc-acp cs d n1 vbb dt j-jn cc av-j j, av av-j pn31|vbz xx j. n1 vdz xx vvi p-acp n1. (2) sermon (DIV1) 10 Image 2
34 A Man may acquire a right Judgment of things, and yet be wanting in the practice of his Duty. A Man may acquire a right Judgement of things, and yet be wanting in the practice of his Duty. dt n1 vmb vvi dt j-jn n1 pp-f n2, cc av vbi vvg p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 10 Image 2
35 The Head may be well furnished with Knowledge, and the Heart rotten and deceitful. The Head may be well furnished with Knowledge, and the Heart rotten and deceitful. dt n1 vmb vbi av vvn p-acp n1, cc dt n1 vvn cc j. (2) sermon (DIV1) 10 Image 2
36 Judas, (whose very Name is odious for his unparrallel'd Treachery ) knew much, and doubtless Preached the Truth, and possibly did as much good thereby as another Disciple; Judas, (whose very Name is odious for his unparralleled Treachery) knew much, and doubtless Preached the Truth, and possibly did as much good thereby as Another Disciple; np1, (rg-crq j n1 vbz j p-acp po31 j n1) vvd d, cc av-j vvn dt n1, cc av-j vdd p-acp d j av c-acp j-jn n1; (2) sermon (DIV1) 10 Image 2
37 but he had a hollow false Heart, he wanted this second Branch of Truth in the inward Parts, (viz.) Truth in Affection, and so got nothing by his outward Profession, but a Sting of Conscience. but he had a hollow false Heart, he wanted this second Branch of Truth in the inward Parts, (viz.) Truth in Affection, and so god nothing by his outward Profession, but a Sting of Conscience. cc-acp pns31 vhd dt j-jn j n1, pns31 vvd d ord n1 pp-f n1 p-acp dt j n2, (n1) n1 p-acp n1, cc av vvd pix p-acp po31 j n1, cc-acp dt n1 pp-f n1. (2) sermon (DIV1) 10 Image 2
38 But if there be Truth in Judgment, and Truth in Heart, then the Speech will be true, and the Actions just; But if there be Truth in Judgement, and Truth in Heart, then the Speech will be true, and the Actions just; cc-acp cs pc-acp vbb n1 p-acp n1, cc n1 p-acp n1, av dt n1 vmb vbi j, cc dt n2 j; (2) sermon (DIV1) 11 Image 2
39 For the Heart dictates to the Tongue, and prepares the Hands, Out of the abundance of the Heart the Tongue speaks, and the Hands act. For the Heart dictates to the Tongue, and prepares the Hands, Out of the abundance of the Heart the Tongue speaks, and the Hands act. c-acp dt n1 vvz p-acp dt n1, cc vvz dt n2, av pp-f dt n1 pp-f dt n1 dt n1 vvz, cc dt n2 n1. (2) sermon (DIV1) 11 Image 2
40 When the Heart Indites a good matter, the Tongue will be like the Pen of a ready Writer to express it; When the Heart Indites a good matter, the Tongue will be like the Pen of a ready Writer to express it; c-crq dt n1 np1 dt j n1, dt n1 vmb vbi av-j dt n1 pp-f dt j n1 pc-acp vvi pn31; (2) sermon (DIV1) 11 Image 2
41 then the Bowels will be enlarged, the Hands open to the necessities of the Saints, the Feet will move to the place where his Honour dwelleth; then the Bowels will be enlarged, the Hands open to the necessities of the Saints, the Feet will move to the place where his Honour dwells; cs dt n2 vmb vbi vvn, dt n2 j p-acp dt n2 pp-f dt n2, dt n2 vmb vvi p-acp dt n1 c-crq po31 vvb vvz; (2) sermon (DIV1) 11 Image 2
42 in brief, all the Members of the Body will become Instruments of Righteousness unto Holiness: Therefore King Solomon gives this excellent advice, Keep thine heart with all diligence, in brief, all the Members of the Body will become Instruments of Righteousness unto Holiness: Therefore King Solomon gives this excellent Advice, Keep thine heart with all diligence, p-acp j, d dt n2 pp-f dt n1 vmb vvi n2 pp-f n1 p-acp n1: av n1 np1 vvz d j n1, vvb po21 n1 p-acp d n1, (2) sermon (DIV1) 11 Image 2
43 for out of it proceeds the Ishews of Life and of Death, Prov. 4.23. for out of it proceeds the Ishews of Life and of Death, Curae 4.23. c-acp av pp-f pn31 vvz dt np1 pp-f n1 cc pp-f n1, np1 crd. (2) sermon (DIV1) 11 Image 2
44 Thus you see what God requires, a sound Judgment without Error, a sincere Heart without Hypocricy, the speaking the Truth without a Lye, and Just Dealing without Deceit. Thus you see what God requires, a found Judgement without Error, a sincere Heart without Hypocrisy, the speaking the Truth without a Lie, and Just Dealing without Deceit. av pn22 vvb r-crq np1 vvz, dt j n1 p-acp n1, dt j n1 p-acp n1, dt vvg dt n1 p-acp dt n1, cc av vvg p-acp n1. (2) sermon (DIV1) 12 Image 2
45 Some render the words, Thou delightest in Truth in the inward parts, which is according to wise King Solomons Affirmation, Such as are upright in their way, are his Delight. some render the words, Thou delightest in Truth in the inward parts, which is according to wise King Solomons Affirmation, Such as Are upright in their Way, Are his Delight. d vvb dt n2, pns21 vv2 p-acp n1 p-acp dt j n2, r-crq vbz vvg p-acp j n1 np1 n1, d c-acp vbr av-j p-acp po32 n1, vbr po31 n1. (2) sermon (DIV1) 13 Image 2
46 This we may readily assent too, when we remember that it is his own Image. I am the Truth. Truth hath made you free. This we may readily assent too, when we Remember that it is his own Image. I am the Truth. Truth hath made you free. d pns12 vmb av-j vvi av, c-crq pns12 vvb cst pn31 vbz po31 d n1. pns11 vbm dt n1. n1 vhz vvn pn22 j. (2) sermon (DIV1) 13 Image 2
47 There is nothing Counterfeit in him, or from him; There is nothing Counterfeit in him, or from him; pc-acp vbz pix n1 p-acp pno31, cc p-acp pno31; (2) sermon (DIV1) 13 Image 2
48 He is perfectly sincere in all his Proposals, and will exactly perform his Promises and Threats, He is not a Man, that he should Lye, his Veracity is Essential to him. He is perfectly sincere in all his Proposals, and will exactly perform his Promises and Treats, He is not a Man, that he should Lie, his Veracity is Essential to him. pns31 vbz av-j j p-acp d po31 n2, cc vmb av-j vvi po31 vvz cc vvz, pns31 vbz xx dt n1, cst pns31 vmd vvi, po31 n1 vbz j p-acp pno31. (2) sermon (DIV1) 13 Image 2
49 And the Truth that is in him, is the Foundation of all the Truth that is in us. And the Truth that is in him, is the Foundation of all the Truth that is in us. cc dt n1 cst vbz p-acp pno31, vbz dt n1 pp-f d dt n1 cst vbz p-acp pno12. (2) sermon (DIV1) 13 Image 2
50 Our Faith could have no ground, without his Truth in promising: Our Hope no ground, without his Truth in performing: Our Faith could have no ground, without his Truth in promising: Our Hope no ground, without his Truth in performing: po12 n1 vmd vhi dx n1, p-acp po31 n1 p-acp vvg: po12 n1 dx n1, p-acp po31 n1 p-acp vvg: (2) sermon (DIV1) 13 Image 2
51 Our Charity no ground, without his Truth in Loving: Our Repentance no ground, without his Truth in Pardoning. Our Charity no ground, without his Truth in Loving: Our Repentance no ground, without his Truth in Pardoning. po12 n1 dx n1, p-acp po31 n1 p-acp vvg: po12 n1 dx n1, p-acp po31 n1 p-acp vvg. (2) sermon (DIV1) 13 Image 2
52 And what is in him, he loves in his Creatures: And what is in him, he loves in his Creatures: cc q-crq vbz p-acp pno31, pns31 vvz p-acp po31 n2: (2) sermon (DIV1) 13 Image 2
53 And he is resembled in nothing more than this Virtue, which Metaphorically is said to yield a sweet Savor. And he is resembled in nothing more than this Virtue, which Metaphorically is said to yield a sweet Savour. cc pns31 vbz vvn p-acp pix av-dc cs d n1, r-crq av-j vbz vvn p-acp vvb dt j n1. (2) sermon (DIV1) 13 Image 2
54 The Vulgar Translation expresseth it thus, Thou desirest Truth, &c. This desire intimates a want, none desires what he has; desire terminates an Enjoyment. 'Tis much to be lamented. The vulgar translation Expresses it thus, Thou Desirest Truth, etc. This desire intimates a want, none Desires what he has; desire terminates an Enjoyment. It's much to be lamented. dt j n1 vvz pn31 av, pns21 vv2 n1, av d n1 vvz dt n1, pix vvz r-crq pns31 vhz; n1 vvz dt n1. pn31|vbz av-d pc-acp vbi vvn. (2) sermon (DIV1) 14 Image 2
55 Men are extreamly deficient in it; God made Man upright, but he sought out many Inventions. Men Are extremely deficient in it; God made Man upright, but he sought out many Inventions. n2 vbr av-jn j p-acp pn31; np1 vvd n1 av-j, cc-acp pns31 vvd av d n2. (2) sermon (DIV1) 14 Image 2
56 The Children of Men are deceitful upon the Weights, Deceit, and Falshood commonly lurk undiscernably under the most specious shews of Reality. The Children of Men Are deceitful upon the Weights, Deceit, and Falsehood commonly lurk undiscernibly under the most specious shows of Reality. dt n2 pp-f n2 vbr j p-acp dt n2, n1, cc n1 av-j vvi av-j p-acp dt av-ds j vvz pp-f n1. (2) sermon (DIV1) 14 Image 2
57 The Sons of Men are become Vanity, the Sons of Noble-Men are become a Lye. The Sons of Men Are become Vanity, the Sons of Noble-Men Are become a Lie. dt n2 pp-f n2 vbr vvn n1, dt n2 pp-f n2 vbr vvn dt n1. (2) sermon (DIV1) 14 Image 2
58 Now, God seeing that wanting in Man, which in his Creation he bestowed upon him, desires that it might be recovered. Now, God seeing that wanting in Man, which in his Creation he bestowed upon him, Desires that it might be recovered. av, np1 vvg d vvg p-acp n1, r-crq p-acp po31 n1 pns31 vvd p-acp pno31, vvz cst pn31 vmd vbi vvn. (2) sermon (DIV1) 14 Image 2
59 And we can never sufficiently admire the exceeding great love of our Lord and Master, he deals with us as a Father, And we can never sufficiently admire the exceeding great love of our Lord and Master, he deals with us as a Father, cc pns12 vmb av-x av-j vvi dt j-vvg j n1 pp-f po12 n1 cc n1, pns31 vvz p-acp pno12 p-acp dt n1, (2) sermon (DIV1) 15 Image 2
60 whereas he might deal with us as a Judge; as a Judge he might punish the want, as a Father he desires the supply, whereas he might deal with us as a Judge; as a Judge he might Punish the want, as a Father he Desires the supply, cs pns31 vmd vvi p-acp pno12 p-acp dt n1; c-acp dt n1 pns31 vmd vvi dt n1, c-acp dt n1 pns31 vvz dt n1, (2) sermon (DIV1) 15 Image 2
61 and takes more delight to see us recovered of our Miscarriages by Repentance, that he may mercifully Pardon, and Takes more delight to see us recovered of our Miscarriages by Repentance, that he may mercifully Pardon, cc vvz dc n1 pc-acp vvi pno12 vvn a-acp po12 n2 p-acp n1, cst pns31 vmb av-j vvi, (2) sermon (DIV1) 15 Image 2
62 than to see us perish in them according to the severity of his Justice. And as God delights in Truth where it is, desires it where it is wanting, so he rewards it. than to see us perish in them according to the severity of his justice. And as God delights in Truth where it is, Desires it where it is wanting, so he rewards it. cs pc-acp vvi pno12 vvi p-acp pno32 vvg p-acp dt n1 pp-f po31 n1. cc p-acp np1 vvz p-acp n1 c-crq pn31 vbz, vvz pn31 c-crq pn31 vbz vvg, av pns31 vvz pn31. (2) sermon (DIV1) 15 Image 2
63 All his promises are made to it. All his promises Are made to it. av-d po31 n2 vbr vvn p-acp pn31. (2) sermon (DIV1) 16 Image 2
64 He will do good to them that are good, and to them tha• a•e true of Heart. He will do good to them that Are good, and to them tha• a•e true of Heart. pns31 vmb vdb j p-acp pno32 cst vbr j, cc p-acp pno32 n1 av j pp-f n1. (2) sermon (DIV1) 16 Image 2
65 He will give Grace and Glory, and no good thing will he with-hold from them that walk uprightly. Grace! and Glory! He will give Grace and Glory, and no good thing will he withhold from them that walk uprightly. Grace! and Glory! pns31 vmb vvi n1 cc n1, cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j. n1! cc n1! (2) sermon (DIV1) 16 Image 2
66 What can there be wanting where the Almighty is pleas'd to dispence these? Grace here! and Glory hereafter! What can there be wanting where the Almighty is pleased to dispense these? Grace Here! and Glory hereafter! q-crq vmb a-acp vbi j-vvg c-crq dt j-jn vbz vvn pc-acp vvi d? n1 av! cc n1 av! (2) sermon (DIV1) 16 Image 2
67 but to satisfie the most extensive and unlimitted expectation, if there be any thing that can be called good, that is not included in these two, He will give that also; but to satisfy the most extensive and unlimited expectation, if there be any thing that can be called good, that is not included in these two, He will give that also; cc-acp pc-acp vvi dt av-ds j cc j n1, cs pc-acp vbb d n1 cst vmb vbi vvn j, cst vbz xx vvd p-acp d crd, pns31 vmb vvi cst av; (2) sermon (DIV1) 16 Image 2
68 No good thing will he with-hold, &c. Plal. 84.11. But as God Loves, Desires, and Rewards Sincerity; No good thing will he withhold, etc. Plal. 84.11. But as God Loves, Desires, and Rewards Sincerity; dx j n1 vmb pns31 vvi, av np1. crd. cc-acp p-acp np1 vvz, vvz, cc vvz n1; (2) sermon (DIV1) 16 Image 2
69 so he Hates, Loaths, and will punish Hypocricy. so he Hates, Loathes, and will Punish Hypocrisy. av pns31 vvz, vvz, cc vmb vvi n1. (2) sermon (DIV1) 17 Image 2
70 He desp•seth the performance of those very Duties which himself Commanded, if smutted and stained with Dissimulation. He desp•seth the performance of those very Duties which himself Commanded, if smutted and stained with Dissimulation. pns31 vvz dt n1 pp-f d j n2 r-crq px31 vvn, cs vvn cc vvn p-acp n1. (2) sermon (DIV1) 17 Image 2
71 Bring no more vain Oblations, Incense is an Abomination to me, I hate your Burnt Offerings, my Soul nautiates your Solemn Assemblies. Bring no more vain Oblations, Incense is an Abomination to me, I hate your Burned Offerings, my Soul nautiates your Solemn Assemblies. vvb dx av-dc j n2, n1 vbz dt n1 p-acp pno11, pns11 vvb po22 vvn n2, po11 n1 vvz po22 j n2. (2) sermon (DIV1) 17 Image 2
72 If. 1, 14, 15, Doubtless all these were of Divine Institution, and though they were performed with the greatest seeming Veneration and Devotion, If. 1, 14, 15, Doubtless all these were of Divine Institution, and though they were performed with the greatest seeming Veneration and Devotion, np1 crd, crd, crd, av-j d d vbdr pp-f j-jn n1, cc cs pns32 vbdr vvn p-acp dt js j-vvg n1 cc n1, (2) sermon (DIV1) 17 Image 2
73 yet because they were meerly superficial, and in appearance, without any Reality and Truth in the inward parts. yet Because they were merely superficial, and in appearance, without any Reality and Truth in the inward parts. av c-acp pns32 vbdr av-j j, cc p-acp n1, p-acp d n1 cc n1 p-acp dt j n2. (2) sermon (DIV1) 17 Image 2
74 The God of Purity and Truth is so far from acceptance, that he pronounceth them abominable. The God of Purity and Truth is so Far from acceptance, that he pronounceth them abominable. dt n1 pp-f n1 cc n1 vbz av av-j p-acp n1, cst pns31 vvz pno32 j. (2) sermon (DIV1) 17 Image 2
75 To little purpose then 'tis to be present at Prayers in an unknown Tongue, or to perform any outward Ceremonious Adoration wherein some Persons Religion consists. To little purpose then it's to be present At Prayers in an unknown Tongue, or to perform any outward Ceremonious Adoration wherein Some Persons Religion consists. p-acp j n1 av pn31|vbz pc-acp vbi j p-acp n2 p-acp dt j n1, cc pc-acp vvi d j j n1 c-crq d n2 n1 vvz. (2) sermon (DIV1) 18 Image 2
76 This is not a serving God with Truth in the inward parts, as he requires. This is not a serving God with Truth in the inward parts, as he requires. d vbz xx dt vvg np1 p-acp n1 p-acp dt j n2, c-acp pns31 vvz. (2) sermon (DIV1) 18 Image 2
77 It is (Pardon the Comparison) a kind of Complementing the Almighty, and saying they are his Servants (which is a transcient, formal Expression in the Mouths of Men without Intention.) When they have performed the outward Act, can they imagine they have done enough? Alas, this cannot please the true God, this can no more benefit their Souls, It is (Pardon the Comparison) a kind of Complimenting the Almighty, and saying they Are his Servants (which is a transcient, formal Expression in the Mouths of Men without Intention.) When they have performed the outward Act, can they imagine they have done enough? Alas, this cannot please the true God, this can no more benefit their Souls, pn31 vbz (vvb dt n1) dt n1 pp-f j-vvg dt j-jn, cc vvg pns32 vbr po31 n2 (r-crq vbz dt j, j n1 p-acp dt n2 pp-f n2 p-acp n1.) c-crq pns32 vhb vvn dt j n1, vmb pns32 vvi pns32 vhb vdn d? np1, d vmbx vvi dt j np1, d vmb av-dx av-dc vvi po32 n2, (2) sermon (DIV1) 18 Image 2
78 than the Picture of Ripe Fruit can satisfie their Appetites. than the Picture of Ripe Fruit can satisfy their Appetites. cs dt n1 pp-f j n1 vmb vvi po32 n2. (2) sermon (DIV1) 18 Image 2
79 Such unthinking Devotion, (though never so Rompous and Splendid in Appearance) is odious in the sight of the Omnisicent God; Such unthinking Devotion, (though never so Rompous and Splendid in Appearance) is odious in the sighed of the Omnisicent God; d j n1, (cs av-x av j cc j p-acp n1) vbz j p-acp dt n1 pp-f dt j np1; (2) sermon (DIV1) 18 Image 2
80 while a few, unpolished, broken Expressions, proceeding from a contrite heart, are Rethorical, Pleasing, and Effectual. while a few, unpolished, broken Expressions, proceeding from a contrite heart, Are Rhetorical, Pleasing, and Effectual. cs dt d, j, j-vvn n2, vvg p-acp dt j n1, vbr j, j-vvg, cc j. (2) sermon (DIV1) 18 Image 2
81 A broken and a contrite heart, O God, thou wilt not despise. A broken and a contrite heart, Oh God, thou wilt not despise. dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi. (2) sermon (DIV1) 18 Image 2
82 Jehu did many Galant things, he destroyed the Worshippers of Baal, and carefully preserved the Servants of the Lord. Jehu did many Galant things, he destroyed the Worshippers of Baal, and carefully preserved the Servants of the Lord. np1 vdd d n1 n2, pns31 vvd dt n2 pp-f np1, cc av-j vvn dt n2 pp-f dt n1. (2) sermon (DIV1) 19 Image 2
83 He executed that which was right to Ahabs house; But his heart was not right, inclining to the sins of Jeroboam, &c. and by reason of the want of his hearts sincerity, all his Glorious Actions did lose their Grace in Gods sight. He executed that which was right to Ahabs house; But his heart was not right, inclining to the Sins of Jeroboam, etc. and by reason of the want of his hearts sincerity, all his Glorious Actions did loose their Grace in God's sighed. pns31 vvd cst r-crq vbds j-jn p-acp n2 n1; p-acp po31 n1 vbds xx j-jn, vvg p-acp dt n2 pp-f np1, av cc p-acp n1 pp-f dt n1 pp-f po31 ng1 n1, d po31 j n2 vdd vvi po32 n1 p-acp npg1 n1. (2) sermon (DIV1) 19 Image 2
84 There are many Inducements which may move Men to a seeming honest Deportment, Some for the Applause of Men, There Are many Inducements which may move Men to a seeming honest Deportment, some for the Applause of Men, pc-acp vbr d n2 r-crq vmb vvi n2 p-acp dt vvg j n1, d p-acp dt n1 pp-f n2, (2) sermon (DIV1) 20 Image 2
85 as the Scribes and Pharesies. Some for Profit, as the Shecamits. Some for Honour and Reputation, as the Scribes and Pharisees. some for Profit, as the Shecamits. some for Honour and Reputation, c-acp dt n2 cc n2. d p-acp n1, c-acp dt np2. d p-acp n1 cc n1, (2) sermon (DIV1) 20 Image 2
86 as King Saul. Some to avoid trouble, and the danger of the Law, as in Queen Hesters days, many Heathens pretended they were Jews. And in King Charles the Second's Reign, many Scismaticks came to Church, as King Saul. some to avoid trouble, and the danger of the Law, as in Queen Hesters days, many heathens pretended they were jews. And in King Charles the Second's Reign, many Schismatics Come to Church, c-acp n1 np1. d p-acp vvi n1, cc dt n1 pp-f dt n1, c-acp p-acp n1 np1 n2, d n2-jn vvd pns32 vbdr np2. cc p-acp n1 np1 dt vvz vvi, d n1 vvd p-acp n1, (2) sermon (DIV1) 20 Image 2
87 and counterfeited true Members of the Church of England. Some for Company sake, as Ananias and Zaphira, they would do as the rest, and counterfeited true Members of the Church of England. some for Company sake, as Ananias and Zaphira, they would do as the rest, cc vvd j n2 pp-f dt n1 pp-f np1. d p-acp n1 n1, c-acp np1 cc np1, pns32 vmd vdi p-acp dt n1, (2) sermon (DIV1) 20 Image 2
88 though deceitfully, which was their Ruine. Some seem to do good, that they may be the more capeable to do evil; though deceitfully, which was their Ruin. some seem to do good, that they may be the more capable to do evil; cs av-j, r-crq vbds po32 n1. d vvb pc-acp vdi j, cst pns32 vmb vbi dt av-dc j pc-acp vdi j-jn; (2) sermon (DIV1) 20 Image 2
89 and with Saint-like Actions palliate their Wickedness. and with Saintlike Actions palliate their Wickedness. cc p-acp j n2 vvb po32 n1. (2) sermon (DIV1) 20 Image 2
90 As Absol•m and Jezabel. And indeed a Hypocrite may make a great Progress in outward Performances. He may be Baptized; As Absol•m and Jezebel. And indeed a Hypocrite may make a great Progress in outward Performances. He may be Baptised; p-acp vvb cc np1. cc av dt n1 vmb vvi dt j n1 p-acp j n2. pns31 vmb vbi j-vvn; (2) sermon (DIV1) 20 Image 2
91 so Magus. He may Fast and Pray; so the Pharesie. He may Preach and Repent; so Magus. He may Fast and Pray; so the Pharisee. He may Preach and repent; av np1. pns31 vmb av-j cc vvb; av dt n1. pns31 vmb vvi cc vvi; (2) sermon (DIV1) 20 Image 2
92 so Judas. Nay more, he may take Root, and bring fourth Fruit, and yet but a Hypocrite. Jerem. 12.2, 3. Thou hast Planted them, yea they have taken Root, they grow, yea they bring forth Fruit; so Judas. Nay more, he may take Root, and bring fourth Fruit, and yet but a Hypocrite. Jeremiah 12.2, 3. Thou hast Planted them, yea they have taken Root, they grow, yea they bring forth Fruit; av np1. uh n1, pns31 vmb vvi n1, cc vvi ord n1, cc av p-acp dt n1. np1 crd, crd pns21 vh2 vvn pno32, uh pns32 vhb vvn n1, pns32 vvb, uh pns32 vvb av n1; (2) sermon (DIV1) 20 Image 2
93 thou art neer in their Mouth, but far from their Reins. thou art near in their Mouth, but Far from their Reins. pns21 vb2r av-j p-acp po32 n1, cc-acp av-j p-acp po32 n2. (2) sermon (DIV1) 20 Image 2
94 Now as our Inward Affections should have their true Stamp from God, so should they make a true Impression upon our Outward Actions. The increase above ground (whether Wheat or Tares ) is the same with the Seed under ground. Now as our Inward Affections should have their true Stamp from God, so should they make a true Impression upon our Outward Actions. The increase above ground (whither Wheat or Tares) is the same with the Seed under ground. av p-acp po12 j n2 vmd vhi po32 j n1 p-acp np1, av vmd pns32 vvi dt j n1 p-acp po12 j n2. dt n1 p-acp n1 (cs n1 cc n2) vbz dt d p-acp dt n1 p-acp n1. (2) sermon (DIV1) 20 Image 2
95 The Fruit is like the Tree, whether good or corrup•. The Fruit is like the Tree, whither good or corrup•. dt n1 vbz av-j dt n1, cs j cc n1. (2) sermon (DIV1) 20 Image 2
96 And we in our Morals should not sustain one person in our Bosom and another in our Countenance. And we in our Morals should not sustain one person in our Bosom and Another in our Countenance. cc pns12 p-acp po12 n2 vmd xx vvi crd n1 p-acp po12 n1 cc j-jn p-acp po12 n1. (2) sermon (DIV1) 20 Image 2
97 When a Mean Contemptible Mecannick personates an Emperor, King or Prince, we call him an Actor, the word in the Language our Saviour spake, is NONLATINALPHABET, one in a Vizard or Counterfeit Face. When a Mean Contemptible Mecannick personates an Emperor, King or Prince, we call him an Actor, the word in the Language our Saviour spoke, is, one in a Vizard or Counterfeit Face. c-crq dt j j n1 vvz dt n1, n1 cc n1, pns12 vvb pno31 dt n1, dt n1 p-acp dt n1 po12 n1 vvd, vbz, pi p-acp dt n1 cc n1 n1. (2) sermon (DIV1) 20 Image 2
98 A Heathen observed that the World was like a Stage, and that the persons that acted upon it had scarce a true Visage They give good words (saith the Royal Prophet) with their Mouths, but Curse with their Hearts. The Jewish Hypocrites described. Ez. 33.31. A Heathen observed that the World was like a Stage, and that the Persons that acted upon it had scarce a true Visage They give good words (Says the Royal Prophet) with their Mouths, but Curse with their Hearts. The Jewish Hypocrites described. Ezra 33.31. dt j-jn vvd cst dt n1 vbds av-j dt n1, cc cst dt n2 cst vvd p-acp pn31 vhd av-j dt j n1 pns32 vvb j n2 (vvz dt j n1) p-acp po32 n2, cc-acp vvb p-acp po32 n2. dt jp n2 vvn. np1 crd. (2) sermon (DIV1) 20 Image 2
99 with their Religious out-sides, did appear to be Gods peculiar Servants, but the Lord saith, They come as my People, (viz.) in outward formality, with their Religious outsides, did appear to be God's peculiar Servants, but the Lord Says, They come as my People, (viz.) in outward formality, p-acp po32 j n2-an, vdd vvi pc-acp vbi n2 j n2, cc-acp dt n1 vvz, pns32 vvb p-acp po11 n1, (n1) p-acp j n1, (2) sermon (DIV1) 20 Image 2
100 but not his people in Sincerity and Truth. Apes that did imitate his People, in some good things they did resemble them. but not his people in Sincerity and Truth. Apes that did imitate his People, in Some good things they did resemble them. cc-acp xx po31 n1 p-acp n1 cc n1. n2 cst vdd vvi po31 n1, p-acp d j n2 pns32 vdd vvi pno32. (2) sermon (DIV1) 20 Image 2
101 Their Beauty was but Painted and Meritriceous. Their Beauty was but Painted and Meritriceous. po32 n1 vbds p-acp vvn cc j. (2) sermon (DIV1) 20 Image 2
102 Like Sepulchers Curiously Wrought, and richly Guilded on the outside, having nothing but Rottenness and Putrifaction within. Like Sepulchers Curiously Wrought, and richly Guilded on the outside, having nothing but Rottenness and Putrefaction within. j n2 av-j vvn, cc av-j vvn p-acp dt n1-an, vhg pix cc-acp n1 cc n1 a-acp. (2) sermon (DIV1) 20 Image 2
103 So wicked Affections are covered with Saint-like Actions. Religion is not only courted by the Virtuous; there are many who make pretentions to her; So wicked Affections Are covered with Saintlike Actions. Religion is not only courted by the Virtuous; there Are many who make pretentions to her; av j n2 vbr vvn p-acp j n2. n1 vbz xx av-j vvn p-acp dt j; a-acp vbr d r-crq vvb n2 p-acp pno31; (2) sermon (DIV1) 20 Image 2
104 who never will be brought to Espouse, and Cleave to her for Better and Worse, and yet would be thought her Admirers. who never will be brought to Espouse, and Cleave to her for Better and Worse, and yet would be Thought her Admirers. r-crq av-x vmb vbi vvn pc-acp vvi, cc vvb p-acp pno31 p-acp j cc av-jc, cc av vmd vbi vvn po31 n2. (2) sermon (DIV1) 20 Image 2
105 'Tis much to be lamented, that Religion should be made a Sanctuary to Fraud and Azilum to Villanous and Destructive purposes. It's much to be lamented, that Religion should be made a Sanctuary to Fraud and Azilum to Villainous and Destructive Purposes. pn31|vbz av-d pc-acp vbi vvn, cst n1 vmd vbi vvn dt n1 p-acp n1 cc np1 p-acp j cc j n2. (2) sermon (DIV1) 20 Image 2
106 Former Ages supply us with Instances of such Counterfeits. Jezabel designing Murder, caused a Fast to be proclamed. Former Ages supply us with Instances of such Counterfeits. Jezebel designing Murder, caused a Fast to be proclaimed. j n2 vvb pno12 p-acp n2 pp-f d n2-jn. np1 vvg n1, vvd dt av-j pc-acp vbi vvn. (2) sermon (DIV1) 21 Image 2
107 Micha under the disguise of a Levite, acts Idolatry. Judas under pretence of making Provision for the Poor, indulged his own Covetous Temper. Micah under the disguise of a Levite, acts Idolatry. Judas under pretence of making Provision for the Poor, indulged his own Covetous Temper. np1 p-acp dt n1 pp-f dt np1, vvz n1. np1 p-acp n1 pp-f vvg n1 p-acp dt j, vvn po31 d j vvi. (2) sermon (DIV1) 21 Image 2
108 The Pharesies with their long Prayers commit horrid Wickedness, devour Widdows Houses. Absolom under colour of distributing Justice, would Usurp Dominion. The Pharisees with their long Prayers commit horrid Wickedness, devour Widows Houses. Absalom under colour of distributing justice, would Usurp Dominion. dt n2 p-acp po32 j n2 vvb j n1, vvb n2 n2. np1 p-acp n1 pp-f vvg n1, vmd vvb n1. (2) sermon (DIV1) 21 Image 2
109 Thus (you see) the most Bloody, Mischievous, Barbarous, and Trayterous Actions have been committed under the specious shews of Religion and Piety. Thus (you see) the most Bloody, Mischievous, Barbarous, and Traitorous Actions have been committed under the specious shows of Religion and Piety. av (pn22 vvb) dt av-ds j, j, j, cc j n2 vhb vbn vvn p-acp dt j vvz pp-f n1 cc n1. (2) sermon (DIV1) 21 Image 2
110 ('Tis an unacceptable Office) I am very unwilling to tax this present Age, Discourses of that Nature are frequent, publick Evils are in every ones view, (It's an unacceptable Office) I am very unwilling to Tax this present Age, Discourses of that Nature Are frequent, public Evils Are in every ones view, (pn31|vbz dt j n1) pns11 vbm av j pc-acp vvi d j n1, n2 pp-f d n1 vbr j, j n2-jn vbr p-acp d pig n1, (2) sermon (DIV1) 22 Image 2
111 and few so patient as not to complain. and few so patient as not to complain. cc d av j c-acp xx pc-acp vvi. (2) sermon (DIV1) 22 Image 2
112 We may innocently Mourn in private, and earnestly Pray that he who is the Way, the Truth, and the Life, would by his Holy Spirit guide us into all Truth. We may innocently Mourn in private, and earnestly Pray that he who is the Way, the Truth, and the Life, would by his Holy Spirit guide us into all Truth. pns12 vmb av-jn vvb p-acp j, cc av-j vvb cst pns31 r-crq vbz dt n1, dt n1, cc dt n1, vmd p-acp po31 j n1 vvb pno12 p-acp d n1. (2) sermon (DIV1) 22 Image 2
113 I shall content my self at present, humbly to advise you in King Solomons words, Prov. 23.23. Buy the Truth and sell it not, (viz.) use all possible means for the gaining and retaining of it, to pursue the Metaphor. First, the Scripture is the Field, where Truth grows. I shall content my self At present, humbly to Advice you in King Solomons words, Curae 23.23. Buy the Truth and fell it not, (viz.) use all possible means for the gaining and retaining of it, to pursue the Metaphor. First, the Scripture is the Field, where Truth grows. pns11 vmb vvi po11 n1 p-acp j, av-j pc-acp vvi pn22 p-acp n1 np1 n2, np1 crd. vvb dt n1 cc vvi pn31 xx, (n1) vvb d j n2 p-acp dt n-vvg cc vvg pp-f pn31, pc-acp vvi dt n1. ord, dt n1 vbz dt n1, c-crq n1 vvz. (2) sermon (DIV1) 23 Image 2
114 Secondly, the place where Gods Word is Devoutly Read, or sincerly and powerfully Preached, is the Market where you may be furnished therewith. The first is easily manifested; Secondly, the place where God's Word is Devoutly Read, or sincerely and powerfully Preached, is the Market where you may be furnished therewith. The First is Easily manifested; ord, dt n1 c-crq npg1 n1 vbz av-j vvn, cc av-j cc av-j vvn, vbz dt n1 c-crq pn22 vmb vbi vvn av. dt ord vbz av-j vvn; (2) sermon (DIV1) 23 Image 2
115 For, that the Scriptures are the ground of Truth, St. James assures us. Of his own w•ll begat he us by the Word of Truth; For, that the Scriptures Are the ground of Truth, Saint James assures us. Of his own w•ll begat he us by the Word of Truth; c-acp, cst dt n2 vbr dt n1 pp-f n1, n1 np1 vvz pno12. pp-f po31 d n1 vvd pns31 pno12 p-acp dt n1 pp-f n1; (2) sermon (DIV1) 24 Image 2
116 'tis the Voyce of God (who is Truth in the Abstract) 'tis the Breath of God. it's the Voice of God (who is Truth in the Abstract) it's the Breath of God. pn31|vbz dt n1 pp-f np1 (r-crq vbz n1 p-acp dt n-jn) pn31|vbz dt n1 pp-f np1. (2) sermon (DIV1) 24 Image 2
117 All Scripture is given by Inspi•ation, &c. But the second is more difficult. All Scripture is given by Inspi•ation, etc. But the second is more difficult. d n1 vbz vvn p-acp n1, av p-acp dt ord vbz dc j. (2) sermon (DIV1) 24 Image 2
118 For every Profession (how distant soever from it) pretend to Truth. And if you be not wary, you may be strangely deluded, and let that pass currant for Truth, which is indeed a Lye. Really, I pitty that sort of Ignorant (and I have Charity to believe) well meaning poor Souls, who so inordinally admire the Persons of their Factious Teachers (having gained upon their Credulity by their affected Canting, For every Profession (how distant soever from it) pretend to Truth. And if you be not wary, you may be strangely deluded, and let that pass currant for Truth, which is indeed a Lie. Really, I pity that sort of Ignorant (and I have Charity to believe) well meaning poor Souls, who so inordinally admire the Persons of their Factious Teachers (having gained upon their Credulity by their affected Canting, p-acp d n1 (c-crq j av p-acp pn31) vvb p-acp n1. cc cs pn22 vbb xx j, pn22 vmb vbi av-j vvn, cc vvb d vvi n1 p-acp n1, r-crq vbz av dt vvb. av-j, pns11 vvb d n1 pp-f j (cc pns11 vhb n1 pc-acp vvi) av vvg j n2, r-crq av av-j vvi dt n2 pp-f po32 j n2 (vhg vvn p-acp po32 n1 p-acp po32 vvd vvg, (2) sermon (DIV1) 25 Image 2
119 and Counterfeit Piety) that they as readily imbrace their ill grounded Tenets, as if they were as true as Gospel. and Counterfeit Piety) that they as readily embrace their ill grounded Tenets, as if they were as true as Gospel. cc n1 n1) cst pns32 c-acp av-j vvi po32 j-jn j-vvn n2, c-acp cs pns32 vbdr a-acp j c-acp n1. (2) sermon (DIV1) 25 Image 2
120 The over-weening Opinion of the Author, rather than the Truth of the Matter, procures their Affiance. The overweening Opinion of the Author, rather than the Truth of the Matter, procures their Affiance. dt vvg n1 pp-f dt n1, av-c cs dt n1 pp-f dt n1, vvz po32 n1. (2) sermon (DIV1) 25 Image 2
121 This alas, has mouldred Protestants into many insignificant parcels, while not only great Doctors, as Paul, Apollo, Cephas, but Ignorant, Contemptible, Prevaricating Praters, are become the distinctive Characters of Sects and Separate Communions. And there are another sort of Preachers, who suffer their Judgments to stoop to their Temporal Advantage ('tis much to be lamented, that our Holy Mother the Church of England, should be dishonoured by such undutiful Sons) whose Consciences are so pliant, that they make Religion a TRADE, a meer Diana of the Ephesians: And follow their Occupations, because thereby no small gain is brought unto them. Acts 19.24. They went out from us, for they were not of us. This alas, has mouldered Protestants into many insignificant parcels, while not only great Doctors, as Paul, Apollo, Cephas, but Ignorant, Contemptible, Prevaricating Praters, Are become the distinctive Characters of Sects and Separate Communions. And there Are Another sort of Preachers, who suffer their Judgments to stoop to their Temporal Advantage (it's much to be lamented, that our Holy Mother the Church of England, should be dishonoured by such undutiful Sons) whose Consciences Are so pliant, that they make Religion a TRADE, a mere Diana of the Ephesians: And follow their Occupations, Because thereby no small gain is brought unto them. Acts 19.24. They went out from us, for they were not of us. np1 uh, vhz j-vvn n2 p-acp d j n2, cs xx av-j j n2, c-acp np1, np1, np1, p-acp j, j, j-vvg n2, vbr vvn dt j n2 pp-f n2 cc j n2. cc pc-acp vbr j-jn n1 pp-f n2, r-crq vvb po32 n2 pc-acp vvi p-acp po32 j n1 (pn31|vbz d pc-acp vbi vvn, cst po12 j n1 dt n1 pp-f np1, vmd vbi vvn p-acp d j n2) rg-crq n2 vbr av j, cst pns32 vvb n1 dt n1, dt j np1 pp-f dt np1: cc vvi po32 n2, c-acp av dx j n1 vbz vvn p-acp pno32. vvz crd. pns32 vvd av p-acp pno12, c-acp pns32 vbdr xx pp-f pno12. (2) sermon (DIV1) 25 Image 2
122 Every Division weakens, these (in effect) strengthen the hands of our Common Enemy (I mean Popery ) and if ever it prevail (which God forbid) this is the means. Every Division weakens, these (in Effect) strengthen the hands of our Common Enemy (I mean Popery) and if ever it prevail (which God forbid) this is the means. d n1 vvz, d (p-acp n1) vvb dt n2 pp-f po12 j n1 (pns11 vvb n1) cc cs av pn31 vvb (r-crq np1 vvb) d vbz dt n2. (2) sermon (DIV1) 25 Image 2
123 Since such dangerous Consequences proceed from Error in Judgment, and false Teachers are the Destructive Planters and Spreaders thereof. Since such dangerous Consequences proceed from Error in Judgement, and false Teachers Are the Destructive Planters and Spreaders thereof. p-acp d j n2 vvb p-acp n1 p-acp n1, cc j n2 vbr dt j n2 cc n2 av. (2) sermon (DIV1) 26 Image 2
124 Therefore Christians, Try the Spirits, whether they be of God, prove all things, but hold fast that which is good. Therefore Christians, Try the Spirits, whither they be of God, prove all things, but hold fast that which is good. av np1, vvb dt n2, cs pns32 vbb pp-f np1, vvb d n2, cc-acp vvb av-j cst r-crq vbz j. (2) sermon (DIV1) 26 Image 2
125 Be industrious in the search after Truth, but humbly acquiess in that Sence which the Word of God rightly Interpreted, affords, viz. when one Scripture doth not contradict, and dash against another. Be Industria in the search After Truth, but humbly acquiesce in that Sense which the Word of God rightly Interpreted, affords, viz. when one Scripture does not contradict, and dash against Another. vbb j p-acp dt n1 p-acp n1, p-acp av-j vvi p-acp d n1 r-crq dt n1 pp-f np1 av-jn vvn, vvz, n1 c-crq pi n1 vdz xx vvi, cc vvb p-acp j-jn. (2) sermon (DIV1) 26 Image 2
126 Having obtained Truth in Judgment, we must seek for Truth in Affection: Our Theoretical Truth must be turned into Practical. Having obtained Truth in Judgement, we must seek for Truth in Affection: Our Theoretical Truth must be turned into Practical. vhg vvn n1 p-acp n1, pns12 vmb vvi p-acp n1 p-acp n1: po12 j n1 vmb vbi vvn p-acp j. (2) sermon (DIV1) 27 Image 2
127 And of our Hearts Sincerity, our Words and Actions are the Comments and Paraphrases. A good Man out of the good Treasure of his Heart, bringeth forth good things, &c. Luke 6.45. And of our Hearts Sincerity, our Words and Actions Are the Comments and Paraphrases. A good Man out of the good Treasure of his Heart, brings forth good things, etc. Lycia 6.45. cc pp-f po12 n2 n1, po12 n2 cc n2 vbr dt n2 cc n2. dt j n1 av pp-f dt j n1 pp-f po31 n1, vvz av j n2, av av crd. (2) sermon (DIV1) 27 Image 2
128 And if you desire to know how to pass a right Judgment upon your selves, whether your Hearts are sincere or no, This is a Sign. And if you desire to know how to pass a right Judgement upon your selves, whither your Hearts Are sincere or no, This is a Signen. cc cs pn22 vvb pc-acp vvi c-crq pc-acp vvi dt j-jn n1 p-acp po22 n2, cs po22 n2 vbr j cc uh-dx, d vbz dt n1. (2) sermon (DIV1) 27 Image 2
129 1. If, when you have all oppertunity of privacy, when without any Blemish of your Reputation, you may Indulge Corrupt Nature: 1. If, when you have all opportunity of privacy, when without any Blemish of your Reputation, you may Indulge Corrupt Nature: crd cs, c-crq pn22 vhb d n1 pp-f n1, c-crq p-acp d n1 pp-f po22 n1, pn22 vmb vvi j n1: (2) sermon (DIV1) 28 Image 2
130 If then (with Joseph ) you have a desire to approve your self to God, your Heart is sincere. If then (with Joseph) you have a desire to approve your self to God, your Heart is sincere. cs av (p-acp np1) pn22 vhb dt n1 pc-acp vvi po22 n1 p-acp np1, po22 n1 vbz j. (2) sermon (DIV1) 28 Image 2
131 2d If you prefer and imbrace, what your Conscience assures you, is True, Just, and Honest, both before God and Man, 2d If you prefer and embrace, what your Conscience assures you, is True, Just, and Honest, both before God and Man, crd cs pn22 vvb cc vvi, r-crq po22 n1 vvz pn22, vbz j, j, cc j, av-d p-acp np1 cc n1, (2) sermon (DIV1) 29 Image 2
132 though in all probability the Profession thereof, will expose you to Poverty, and many unhappy Disquietudes, though in all probability the Profession thereof, will expose you to Poverty, and many unhappy Disquietudes, cs p-acp d n1 dt n1 av, vmb vvi pn22 p-acp n1, cc d j n2, (2) sermon (DIV1) 29 Image 2
133 and the contrary (in all Humane Reason) free you from Trouble and Danger, and render your Condition Easy, and Plentiful. and the contrary (in all Humane Reason) free you from Trouble and Danger, and render your Condition Easy, and Plentiful. cc dt n-jn (p-acp d j n1) vvb pn22 p-acp vvb cc n1, cc vvb po22 n1 j, cc j. (2) sermon (DIV1) 29 Image 2
134 If at such a time as This, neither Fear of Punishment, nor Hope of Reward, If At such a time as This, neither fear of Punishment, nor Hope of Reward, cs p-acp d dt n1 c-acp d, dx n1 pp-f n1, ccx n1 pp-f n1, (2) sermon (DIV1) 29 Image 2
135 nor any other left hand Respects, but meerly a regard to Gods Commandments, and the Comfort in your own Bosom, can influence you, then your Heart is sincere. nor any other left hand Respects, but merely a regard to God's commandments, and the Comfort in your own Bosom, can influence you, then your Heart is sincere. ccx d n-jn vvn n1 n2, cc-acp av-j dt n1 p-acp npg1 n2, cc dt n1 p-acp po22 d n1, vmb n1 pn22, cs po22 n1 vbz j. (2) sermon (DIV1) 29 Image 2
136 This sincerity is a sort of Evangelical Perfection, whereby a Man resembles God; For he is the Lord God of Truth. This sincerity is a sort of Evangelical Perfection, whereby a Man resembles God; For he is the Lord God of Truth. d n1 vbz dt n1 pp-f np1 n1, c-crq dt n1 vvz np1; c-acp pns31 vbz dt n1 np1 pp-f n1. (2) sermon (DIV1) 30 Image 2
137 'Tis our Petition in that Heavenly Prayer our Saviour taught us. It's our Petition in that Heavenly Prayer our Saviour taught us. pn31|vbz po12 vvb p-acp d j n1 po12 n1 vvd pno12. (2) sermon (DIV1) 30 Image 2
138 Thy Will be done on Earth, as it is in Heaven (that is) That we who are here below, may imitate those Glorious Saints and Angels above, in doing Gods Will in Sincerity. Thy Will be done on Earth, as it is in Heaven (that is) That we who Are Here below, may imitate those Glorious Saints and Angels above, in doing God's Will in Sincerity. po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1 (cst vbz) cst pns12 r-crq vbr av a-acp, vmb vvi d j n2 cc n2 a-acp, p-acp vdg n2 vmb p-acp n1. (2) sermon (DIV1) 30 Image 2
139 Thus qualified, you may approach Gods Holy place, and say with good K. Hezekiah, Remember now (O Lord) how I have walked before thee in Truth with a perfect Heart, &c. In regard of this quality (though of no other) we may Appeal to the Sentence of the Impartial Judge of Heaven and Earth, as the Prophet David did. Thus qualified, you may approach God's Holy place, and say with good K. Hezekiah, remember now (Oh Lord) how I have walked before thee in Truth with a perfect Heart, etc. In regard of this quality (though of no other) we may Appeal to the Sentence of the Impartial Judge of Heaven and Earth, as the Prophet David did. av vvn, pn22 vmb vvi npg1 j n1, cc vvb p-acp j n1 np1, vvb av (uh n1) c-crq pns11 vhb vvn p-acp pno21 p-acp n1 p-acp dt j n1, av p-acp n1 pp-f d n1 (cs pp-f dx j-jn) pns12 vmb vvi p-acp dt n1 pp-f dt j n1 pp-f n1 cc n1, c-acp dt n1 np1 vdd. (2) sermon (DIV1) 31 Image 2
140 Judge me O Lord, for I have walked in mine Integrity, Psal. 26.1. Judge me Oh Lord, for I have walked in mine Integrity, Psalm 26.1. vvb pno11 uh n1, c-acp pns11 vhb vvn p-acp po11 n1, np1 crd. (2) sermon (DIV1) 31 Image 2
141 But without Sncerity, no Grace is of any use or worth, therefore we find in the Sacred Oracles these Adjuncts, Faith unfained, Love without Dissimulation; But without Sncerity, no Grace is of any use or worth, Therefore we find in the Sacred Oracles these Adjuncts, Faith unfeigned, Love without Dissimulation; cc-acp p-acp n1, dx n1 vbz pp-f d n1 cc n1, av pns12 vvb p-acp dt j n2 d n2, n1 j, vvb p-acp n1; (2) sermon (DIV1) 32 Image 2
142 and Wisdom must be thus qualified, St. James 3.17. and Wisdom must be thus qualified, Saint James 3.17. cc n1 vmb vbi av vvn, n1 np1 crd. (2) sermon (DIV1) 32 Image 2
143 The Wisdom that is from above, is first Pure, then Peaceable, Gentle, and easie to be intreated, full of Mercy and good Works, without Partiality, and without Hypocricy. The Wisdom that is from above, is First Pure, then Peaceable, Gentle, and easy to be entreated, full of Mercy and good Works, without Partiality, and without Hypocrisy. dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j vvz, p-acp n1, cc p-acp n1. (2) sermon (DIV1) 32 Image 2
144 If Faith be not unfained, and so true: Love without Dissimulation, Wisdom without Hypocricy, all's Vain and Fruitless. If Faith be not unfeigned, and so true: Love without Dissimulation, Wisdom without Hypocrisy, all's Vain and Fruitless. cs n1 vbb xx j, cc av j: vvb p-acp n1, n1 p-acp n1, d|vbz j cc j. (2) sermon (DIV1) 32 Image 2
145 The Pharesies Fasted, Prayed, gave Alms, paid Tythes: Yet our Saviour (who required Truth ) who knew, The Pharisees Fasted, Prayed, gave Alms, paid Tithes: Yet our Saviour (who required Truth) who knew, dt n2 vvd, vvd, vvd n2, vvn n2: av po12 n1 (r-crq vvd n1) r-crq vvd, (2) sermon (DIV1) 32 Image 2
146 and alone can punish secret Thoughts, denounced a Woe against them. and alone can Punish secret Thoughts, denounced a Woe against them. cc av-j vmb vvi j-jn n2, vvn dt n1 p-acp pno32. (2) sermon (DIV1) 32 Image 2
147 A Hypocrite can expect nothing from the true God, who requireth Truth in the inward parts; A Hypocrite can expect nothing from the true God, who requires Truth in the inward parts; dt n1 vmb vvi pix p-acp dt j np1, r-crq vvz n1 p-acp dt j n2; (2) sermon (DIV1) 32 Image 2
148 But the just desert of his Hypocricy. But the just desert of his Hypocrisy. p-acp dt j n1 pp-f po31 n1. (2) sermon (DIV1) 32 Image 2
149 A Hypocrite (indeed) has one great Prerogative above other Sinners, (viz.) that he can never be accused by Men. A Hypocrite (indeed) has one great Prerogative above other Sinners, (viz.) that he can never be accused by Men. dt n1 (av) vhz crd j n1 p-acp j-jn n2, (n1) cst pns31 vmb av-x vbi vvn p-acp n2. (2) sermon (DIV1) 32 Image 2
150 But withal, 'tis well worthy your Observation, that in the Sacred Sc•iptures we never find one single instance of a Hypocrites Repentance, in order to be Pardoned by the Just God: But withal, it's well worthy your Observation, that in the Sacred Sc•iptures we never find one single instance of a Hypocrites Repentance, in order to be Pardoned by the Just God: p-acp av, pn31|vbz av j po22 n1, cst p-acp dt j n2 pns12 av-x vvi crd j n1 pp-f dt n2 n1, p-acp n1 pc-acp vbi vvd p-acp dt j np1: (2) sermon (DIV1) 32 Image 2
151 For whereas Conversion is left as a means to Recover all other Sinners; For whereas Conversion is left as a means to Recover all other Sinners; c-acp cs n1 vbz vvn p-acp dt n2 pc-acp vvi d j-jn n2; (2) sermon (DIV1) 32 Image 2
152 What means remains to restore him who turneth even Conversion it self into a Sin? What means remains to restore him who turns even Conversion it self into a since? q-crq n2 vvz pc-acp vvi pno31 r-crq vvz av n1 pn31 n1 p-acp dt n1? (2) sermon (DIV1) 32 Image 2
153 On the other hand, Happy is the Man that is Sincere; for this makes every Action acceptable too, and himself beloved of God. On the other hand, Happy is the Man that is Sincere; for this makes every Actium acceptable too, and himself Beloved of God. p-acp dt j-jn n1, j vbz dt n1 cst vbz j; p-acp d vvz d n1 j av, cc px31 vvn pp-f np1. (2) sermon (DIV1) 33 Image 2
154 If Faith be but True, (though it come short in parts and degrees 'tis forceable and available, Nothing is impossible to such. If Faith be but True, (though it come short in parts and Degrees it's forceable and available, Nothing is impossible to such. cs n1 vbb p-acp j, (cs pn31 vvb j p-acp n2 cc n2 pn31|vbz j cc j, pix vbz j p-acp d. (2) sermon (DIV1) 33 Image 2
155 Blessed is the M•• in whose Spirit there is no guile! For the Lord will not impute to him sin. Blessed is the M•• in whose Spirit there is no guile! For the Lord will not impute to him since. vvn vbz dt np1 p-acp rg-crq n1 a-acp vbz dx n1! p-acp dt n1 vmb xx vvi p-acp pno31 n1. (2) sermon (DIV1) 33 Image 2
156 He will guid ••m •ich his Councel in this Life, and af••• 〈 ◊ 〉 receive him to Glory. He will guide ••m •ich his Council in this Life, and af••• 〈 ◊ 〉 receive him to Glory. pns31 vmb vvi n1 j po31 n1 p-acp d n1, cc n1 〈 sy 〉 vvi pno31 p-acp n1. (2) sermon (DIV1) 33 Image 2
157 And to his un•xp•••table Comfort, the Sincere Person may •y with Holy David God is my King, and hough he cannot express his Allegiance to his King, either in his Person or Purse, being Imprisoned by Sickness, And to his un•xp•••table Comfort, the Sincere Person may •y with Holy David God is my King, and hough he cannot express his Allegiance to his King, either in his Person or Purse, being Imprisoned by Sickness, cc p-acp po31 j n1, dt j n1 vmb vvi p-acp j np1 np1 vbz po11 n1, cc vvi pns31 vmbx vvi po31 n1 p-acp po31 n1, av-d p-acp po31 n1 cc n1, vbg vvn p-acp n1, (2) sermon (DIV1) 33 Image 2
158 or in a Goal, having neither feet to approach the Courts of the Lords House, hands to lift up as a Morning Sacrifice, Tongues to utter his Praise, or in a Goal, having neither feet to approach the Courts of the lords House, hands to lift up as a Morning Sacrifice, Tongues to utter his Praise, cc p-acp dt n1, vhg dx n2 pc-acp vvi dt n2 pp-f dt n2 n1, n2 pc-acp vvi a-acp p-acp dt n1 n1, n2 pc-acp vvi po31 n1, (2) sermon (DIV1) 33 Image 2
159 nor Silver and Gold, nor so much as a Cup of cold water to distribute to a Prophet in the Name of a Prophet. nor Silver and Gold, nor so much as a Cup of cold water to distribute to a Prophet in the Name of a Prophet. ccx n1 cc n1, ccx av av-d c-acp dt n1 pp-f j-jn n1 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 33 Image 2
160 Yet this Glorious King (being the searcher of Hearts) will accept and reward his good inclination, Yet this Glorious King (being the searcher of Hearts) will accept and reward his good inclination, av d j n1 (vbg dt n1 pp-f n2) vmb vvi cc vvi po31 j n1, (2) sermon (DIV1) 33 Image 2
161 and intention, as if exerted into Performance. But God be thanked, we have all precious oppertunities tendered to us; and intention, as if exerted into Performance. But God be thanked, we have all precious opportunities tendered to us; cc n1, c-acp cs vvn p-acp n1. p-acp np1 vbb vvn, pns12 vhb d j n2 vvn p-acp pno12; (2) sermon (DIV1) 33 Image 2
162 'tis therefore my Humble, Earnest, Concluding Exhortation. it's Therefore my Humble, Earnest, Concluding Exhortation. pn31|vbz av po11 j, j, vvg n1. (2) sermon (DIV1) 33 Image 2
163 Let your Words and Actions manifest the Solidity of your Judgment, and your Hearts Sincerity. In order wereunto. Let your Words and Actions manifest the Solidity of your Judgement, and your Hearts Sincerity. In order wereunto. vvb po22 n2 cc n2 vvi dt n1 pp-f po22 n1, cc po22 n2 n1. p-acp n1 av. (2) sermon (DIV1) 33 Image 2
164 First, Abhor in your selves, utterly Renounce, Discountenance in others, not only Down-right Perjury and notorious Lying, but all Equivocating, Dissembling, First, Abhor in your selves, utterly Renounce, Discountenance in Others, not only Downright Perjury and notorious Lying, but all Equivocating, Dissembling, ord, vvb p-acp po22 n2, av-j vvb, n1 p-acp n2-jn, xx av-j j n1 cc j vvg, p-acp d j-vvg, j-vvg, (2) sermon (DIV1) 34 Image 2
165 and the least tendences to Falshood. To be esteemed a Lyer, is so Base and Ignominious a Reproach, that nothing can be more Shameful and Inglorious. To be protected from such dangerous Society, was the Royal Prophets earnest Prayer. and the least tendences to Falsehood. To be esteemed a Liar, is so Base and Ignominious a Reproach, that nothing can be more Shameful and Inglorious. To be protected from such dangerous Society, was the Royal prophets earnest Prayer. cc dt ds n2 p-acp n1. pc-acp vbi vvn dt n1, vbz av j cc j dt n1, cst pix vmb vbi av-dc j cc j. pc-acp vbi vvn p-acp d j n1, vbds dt j ng1 n1 n1. (2) sermon (DIV1) 34 Image 2
166 Deliver my Soul O Lord from Lying Lips, and from a Decei•ful Tongue. Deliver my Soul Oh Lord from Lying Lips, and from a Decei•ful Tongue. vvb po11 n1 uh n1 p-acp vvg n2, cc p-acp dt j n1. (2) sermon (DIV1) 34 Image 2
167 Every Mans Credit is dear to him, and cannot endure to be distrusted, insomuch than the giving the Lye (you know) is thought a just ground of a Quarrel, Every men Credit is dear to him, and cannot endure to be distrusted, insomuch than the giving the Lie (you know) is Thought a just ground of a Quarrel, d ng1 n1 vbz j-jn p-acp pno31, cc vmbx vvi pc-acp vbi j-vvn, av cs dt vvg dt vvb (pn22 vvb) vbz vvn dt j n1 pp-f dt vvb, (2) sermon (DIV1) 34 Image 2
168 and not to be recompenc'd, without the Blood of him that offered the Affront; and not to be recompensed, without the Blood of him that offered the Affront; cc xx pc-acp vbi vvn, p-acp dt n1 pp-f pno31 cst vvd dt vvb; (2) sermon (DIV1) 34 Image 2
169 so that the most Immoral and Wildest Men, have a value for Truth, and will tell you, they Scorn to be found in a Lye. And if You b• not directly of the Temper of the unjust Judge in the Gospel, who neither feared God, nor regarded Man; so that the most Immoral and Wildest Men, have a valve for Truth, and will tell you, they Scorn to be found in a Lie. And if You b• not directly of the Temper of the unjust Judge in the Gospel, who neither feared God, nor regarded Man; av cst dt ds j cc js n2, vhb dt n1 p-acp n1, cc vmb vvi pn22, pns32 vvb pc-acp vbi vvn p-acp dt vvb. cc cs pn22 n1 xx av-j pp-f dt vvi pp-f dt j n1 p-acp dt n1, r-crq av-dx vvd np1, ccx vvd n1; (2) sermon (DIV1) 34 Image 2
170 These considerations (I hope) will influence you to keep your Tongues from Evil Speaking, Lying and Slandering, never, never deviate from entire Veracity in your whole Conv•rsation. These considerations (I hope) will influence you to keep your Tongues from Evil Speaking, Lying and Slandering, never, never deviate from entire Veracity in your Whole Conv•rsation. d n2 (pns11 vvb) vmb n1 pn22 pc-acp vvi po22 n2 p-acp av-jn vvg, vvg cc vvg, av, av-x vvi p-acp j n1 p-acp po22 j-jn n1. (2) sermon (DIV1) 34 Image 2
171 S•c•ndly, In order to discover a sound Judg•ment, and an honest Heart, you must be true and ju•t in all o•r Dealings. S•c•ndly, In order to discover a found Judg•ment, and an honest Heart, you must be true and ju•t in all o•r Dealings. av-j, p-acp n1 pc-acp vvi dt j vvi, cc dt j n1, pn22 vmb vbi j cc j p-acp d j n2-vvg. (2) sermon (DIV1) 35 Image 2
172 It will be ack•owledg•d, eve• by thos• who do not pr•ctice i•, that cleer and f•re Dealing is the Honour of Mans Natu••• •nd that there is no Vice that doth so cover a Man with shame as to be detected False and Knavish. It will be ack•owledg•d, eve• by thos• who do not pr•ctice i•, that clear and f•re Dealing is the Honour of men Natu••• •nd that there is no Vice that does so cover a Man with shame as to be detected False and Knavish. pn31 vmb vbi vvn, n1 p-acp n1 r-crq vdb xx vvi n1, cst j cc av-j vvg vbz dt vvb pp-f n2 np1 vvd cst pc-acp vbz dx n1 cst vdz av vvi dt n1 p-acp n1 c-acp pc-acp vbi vvn j cc j. (2) sermon (DIV1) 35 Image 2
173 A Man that is known to be Fraudulent and Persidious, is as much to be dreaded and as circumspectly avoided, as a venemous Serpent. A Man that is known to be Fraudulent and Perfidious, is as much to be dreaded and as circumspectly avoided, as a venomous Serpent. dt n1 cst vbz vvn pc-acp vbi j cc j, vbz p-acp av-d pc-acp vbi vvn cc a-acp av-j vvn, c-acp dt j n1. (2) sermon (DIV1) 35 Image 2
174 In the Fear of God therefore decline every occasion that may give just suspicion of such unworthy Collusion. In the fear of God Therefore decline every occasion that may give just suspicion of such unworthy Collusion. p-acp dt n1 pp-f np1 av vvi d n1 cst vmb vvi j n1 pp-f d j n1. (2) sermon (DIV1) 35 Image 2
175 And let that Golden Rule of our Saviours (for your Peace, for your Credit, and for your Comfort) be daily in your Thoughts and constant Practice. And let that Golden Rule of our Saviors (for your Peace, for your Credit, and for your Comfort) be daily in your Thoughts and constant Practice. cc vvb d j n1 pp-f po12 ng1 (c-acp po22 n1, p-acp po22 n1, cc p-acp po22 n1) vbi j p-acp po22 n2 cc j n1. (2) sermon (DIV1) 35 Image 2
176 What oever ye would that Men should do unto you, even so do to them, for this is the Law and the Prophets. What oever you would that Men should do unto you, even so do to them, for this is the Law and the prophets. q-crq av pn22 vmd d n2 vmd vdi p-acp pn22, av av vdb p-acp pno32, c-acp d vbz dt n1 cc dt n2. (2) sermon (DIV1) 35 Image 2
177 And by this Carriage, (viz) by using no Deceit in your Tongue, and doing no Evil, but Good to your Neigbour, you will be fit to reside in Gods Tabernacle, and to rest upon his Holy Hill (namely) to be Gracious Members of the Church Militant, and Glorious Partakers with the Church Tryumphant, &c I shall conclude all with our Churches Collect. And by this Carriage, (videlicet) by using no Deceit in your Tongue, and doing no Evil, but Good to your Neighbour, you will be fit to reside in God's Tabernacle, and to rest upon his Holy Hill (namely) to be Gracious Members of the Church Militant, and Glorious Partakers with the Church Triumphant, etc. I shall conclude all with our Churches Collect. cc p-acp d n1, (av) p-acp vvg dx n1 p-acp po22 n1, cc vdg dx j-jn, cc-acp j p-acp po22 n1, pn22 vmb vbi j p-acp vvi p-acp ng1 n1, cc pc-acp vvi p-acp po31 j n1 (av) pc-acp vbi j n2 pp-f dt n1 j, cc j n2 p-acp dt n1 j, av pns11 vmb vvi d p-acp po12 n2 np1 (2) sermon (DIV1) 35 Image 2
178 Almighty God, who shewest to them that be in Error, the Light of Truth, to the intent that they may return into the way of Righteousness; Almighty God, who shewest to them that be in Error, the Light of Truth, to the intent that they may return into the Way of Righteousness; j-jn np1, q-crq vv2 p-acp pno32 cst vbb p-acp n1, dt n1 pp-f n1, p-acp dt n1 cst pns32 vmb vvi p-acp dt n1 pp-f n1; (2) sermon (DIV1) 36 Image 2
179 Grant unto all them that are admitted into the Fellowship of Christs Religion, that they may eschew those things that are contrary to their Profession, Grant unto all them that Are admitted into the Fellowship of Christ Religion, that they may eschew those things that Are contrary to their Profession, vvb p-acp d pno32 cst vbr vvn p-acp dt n1 pp-f npg1 n1, cst pns32 vmb vvi d n2 cst vbr j-jn p-acp po32 n1, (2) sermon (DIV1) 36 Image 2
180 and follow all such things as are agreeable to the same, through our Lord Jesus Christ. Amen. October 24th. 1691. and follow all such things as Are agreeable to the same, through our Lord jesus christ. Amen. October 24th. 1691. cc vvi d d n2 c-acp vbr j p-acp dt d, p-acp po12 n1 np1 np1. uh-n. np1 ord. crd (2) sermon (DIV1) 36 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
46 0 Prov. 11.2. Curae 11.2. np1 crd.
97 0 Histrio personam aliquam in Fabula sustiners. Histrio Personam aliquam in Fabula sustiners. fw-la fw-la fw-la p-acp fw-la n2.
98 0 Qui aliud pectore clausum habet, aliud ore promit. Qui Aliud pectore Clausum habet, Aliud over promit. np1 vvn fw-la fw-la fw-la, vvn a-acp n1.