God made Man in his own Image, perfectly upright, but he continued not in that Honour, Rebelling against the VVorlds Monarch, was disinherited, lost himself and all his Posterity, depraved their Nature, disenabling them to perform that good some are inclin'd to.
God made Man in his own Image, perfectly upright, but he continued not in that Honour, Rebelling against the VVorlds Monarch, was disinherited, lost himself and all his Posterity, depraved their Nature, Disabling them to perform that good Some Are inclined to.
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Now (though he cannot reach it in performance) God requires that Man in his heart and affection, should be according to what he was in his first Creation. This Truth is four-fould, 1st. Of Judgment. 2d. Of Heart. 3d. Of Speech, and 4th. Of Action.
Now (though he cannot reach it in performance) God requires that Man in his heart and affection, should be according to what he was in his First Creation. This Truth is fourfold, 1st. Of Judgement. 2d. Of Heart. 3d. Of Speech, and 4th. Of Actium.
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Secondly, Truth of Heart is Godly Simplicity and Sincerity (Mel Sine cera) In 1 Pet. 2.2. We have this Expression, The Sincere Milk of the Word. Milk not mixed with Water.
Secondly, Truth of Heart is Godly Simplicity and Sincerity (Mel Sine Wax) In 1 Pet. 2.2. We have this Expression, The Sincere Milk of the Word. Milk not mixed with Water.
And in 1 Cor. 5.8, Sincerity and Truth are conjoyned, Let us keep the Feast with the unleavened Bread of Sincerity and Truth, Contrary to this Truth, is Hypocricy or Pretence.
And in 1 Cor. 5.8, Sincerity and Truth Are conjoined, Let us keep the Feast with the unleavened Bred of Sincerity and Truth, Contrary to this Truth, is Hypocrisy or Pretence.
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VVe are dehorted from the one, and earnestly advised to the other by the Apostle, Eph. 4.25. Put away Lying and speak every Man Truth to his Neighbour.
We Are dehorted from the one, and earnestly advised to the other by the Apostle, Ephesians 4.25. Put away Lying and speak every Man Truth to his Neighbour.
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An Error in the U•••rstanding begets an Error in the Will, in the Affections and Actions. An instance hereof we have in St. Paul, before his Miraculous Conversion.
an Error in the U•••rstanding begets an Error in the Will, in the Affections and Actions. an instance hereof we have in Saint Paul, before his Miraculous Conversion.
And for his Speech and Actions he was unblamable, concerning the Righteousness of the Law anrebukeable, He had no double Tongue nor unjust Hand. At that time when he persecuted the Church, He was very confident that that action was good and warrantable.
And for his Speech and Actions he was Unblamable, Concerning the Righteousness of the Law anrebukeable, He had no double Tongue nor unjust Hand. At that time when he persecuted the Church, He was very confident that that actium was good and warrantable.
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He wanted nothing but Truth in Judgment, and upon the account of that Want (notwithstanding all his Honour and Proficiency in the Law ) when he arrived at a true Judgment, he despised them all.
He wanted nothing but Truth in Judgement, and upon the account of that Want (notwithstanding all his Honour and Proficiency in the Law) when he arrived At a true Judgement, he despised them all.
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Judas, (whose very Name is odious for his unparrallel'd Treachery ) knew much, and doubtless Preached the Truth, and possibly did as much good thereby as another Disciple;
Judas, (whose very Name is odious for his unparralleled Treachery) knew much, and doubtless Preached the Truth, and possibly did as much good thereby as Another Disciple;
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but he had a hollow false Heart, he wanted this second Branch of Truth in the inward Parts, (viz.) Truth in Affection, and so got nothing by his outward Profession, but a Sting of Conscience.
but he had a hollow false Heart, he wanted this second Branch of Truth in the inward Parts, (viz.) Truth in Affection, and so god nothing by his outward Profession, but a Sting of Conscience.
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in brief, all the Members of the Body will become Instruments of Righteousness unto Holiness: Therefore King Solomon gives this excellent advice, Keep thine heart with all diligence,
in brief, all the Members of the Body will become Instruments of Righteousness unto Holiness: Therefore King Solomon gives this excellent Advice, Keep thine heart with all diligence,
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Thus you see what God requires, a sound Judgment without Error, a sincere Heart without Hypocricy, the speaking the Truth without a Lye, and Just Dealing without Deceit.
Thus you see what God requires, a found Judgement without Error, a sincere Heart without Hypocrisy, the speaking the Truth without a Lie, and Just Dealing without Deceit.
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Some render the words, Thou delightest in Truth in the inward parts, which is according to wise King Solomons Affirmation, Such as are upright in their way, are his Delight.
some render the words, Thou delightest in Truth in the inward parts, which is according to wise King Solomons Affirmation, Such as Are upright in their Way, Are his Delight.
He is perfectly sincere in all his Proposals, and will exactly perform his Promises and Threats, He is not a Man, that he should Lye, his Veracity is Essential to him.
He is perfectly sincere in all his Proposals, and will exactly perform his Promises and Treats, He is not a Man, that he should Lie, his Veracity is Essential to him.
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The Vulgar Translation expresseth it thus, Thou desirest Truth, &c. This desire intimates a want, none desires what he has; desire terminates an Enjoyment. 'Tis much to be lamented.
The vulgar translation Expresses it thus, Thou Desirest Truth, etc. This desire intimates a want, none Desires what he has; desire terminates an Enjoyment. It's much to be lamented.
than to see us perish in them according to the severity of his Justice. And as God delights in Truth where it is, desires it where it is wanting, so he rewards it.
than to see us perish in them according to the severity of his justice. And as God delights in Truth where it is, Desires it where it is wanting, so he rewards it.
but to satisfie the most extensive and unlimitted expectation, if there be any thing that can be called good, that is not included in these two, He will give that also;
but to satisfy the most extensive and unlimited expectation, if there be any thing that can be called good, that is not included in these two, He will give that also;
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To little purpose then 'tis to be present at Prayers in an unknown Tongue, or to perform any outward Ceremonious Adoration wherein some Persons Religion consists.
To little purpose then it's to be present At Prayers in an unknown Tongue, or to perform any outward Ceremonious Adoration wherein Some Persons Religion consists.
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It is (Pardon the Comparison) a kind of Complementing the Almighty, and saying they are his Servants (which is a transcient, formal Expression in the Mouths of Men without Intention.) When they have performed the outward Act, can they imagine they have done enough? Alas, this cannot please the true God, this can no more benefit their Souls,
It is (Pardon the Comparison) a kind of Complimenting the Almighty, and saying they Are his Servants (which is a transcient, formal Expression in the Mouths of Men without Intention.) When they have performed the outward Act, can they imagine they have done enough? Alas, this cannot please the true God, this can no more benefit their Souls,
He executed that which was right to Ahabs house; But his heart was not right, inclining to the sins of Jeroboam, &c. and by reason of the want of his hearts sincerity, all his Glorious Actions did lose their Grace in Gods sight.
He executed that which was right to Ahabs house; But his heart was not right, inclining to the Sins of Jeroboam, etc. and by reason of the want of his hearts sincerity, all his Glorious Actions did loose their Grace in God's sighed.
as King Saul. Some to avoid trouble, and the danger of the Law, as in Queen Hesters days, many Heathens pretended they were Jews. And in King Charles the Second's Reign, many Scismaticks came to Church,
as King Saul. some to avoid trouble, and the danger of the Law, as in Queen Hesters days, many heathens pretended they were jews. And in King Charles the Second's Reign, many Schismatics Come to Church,
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so Judas. Nay more, he may take Root, and bring fourth Fruit, and yet but a Hypocrite. Jerem. 12.2, 3. Thou hast Planted them, yea they have taken Root, they grow, yea they bring forth Fruit;
so Judas. Nay more, he may take Root, and bring fourth Fruit, and yet but a Hypocrite. Jeremiah 12.2, 3. Thou hast Planted them, yea they have taken Root, they grow, yea they bring forth Fruit;
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Now as our Inward Affections should have their true Stamp from God, so should they make a true Impression upon our Outward Actions. The increase above ground (whether Wheat or Tares ) is the same with the Seed under ground.
Now as our Inward Affections should have their true Stamp from God, so should they make a true Impression upon our Outward Actions. The increase above ground (whither Wheat or Tares) is the same with the Seed under ground.
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When a Mean Contemptible Mecannick personates an Emperor, King or Prince, we call him an Actor, the word in the Language our Saviour spake, is NONLATINALPHABET, one in a Vizard or Counterfeit Face.
When a Mean Contemptible Mecannick personates an Emperor, King or Prince, we call him an Actor, the word in the Language our Saviour spoke, is, one in a Vizard or Counterfeit Face.
A Heathen observed that the World was like a Stage, and that the persons that acted upon it had scarce a true Visage They give good words (saith the Royal Prophet) with their Mouths, but Curse with their Hearts. The Jewish Hypocrites described. Ez. 33.31.
A Heathen observed that the World was like a Stage, and that the Persons that acted upon it had scarce a true Visage They give good words (Says the Royal Prophet) with their Mouths, but Curse with their Hearts. The Jewish Hypocrites described. Ezra 33.31.
The Pharesies with their long Prayers commit horrid Wickedness, devour Widdows Houses. Absolom under colour of distributing Justice, would Usurp Dominion.
The Pharisees with their long Prayers commit horrid Wickedness, devour Widows Houses. Absalom under colour of distributing justice, would Usurp Dominion.
('Tis an unacceptable Office) I am very unwilling to tax this present Age, Discourses of that Nature are frequent, publick Evils are in every ones view,
(It's an unacceptable Office) I am very unwilling to Tax this present Age, Discourses of that Nature Are frequent, public Evils Are in every ones view,
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We may innocently Mourn in private, and earnestly Pray that he who is the Way, the Truth, and the Life, would by his Holy Spirit guide us into all Truth.
We may innocently Mourn in private, and earnestly Pray that he who is the Way, the Truth, and the Life, would by his Holy Spirit guide us into all Truth.
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I shall content my self at present, humbly to advise you in King Solomons words, Prov. 23.23. Buy the Truth and sell it not, (viz.) use all possible means for the gaining and retaining of it, to pursue the Metaphor. First, the Scripture is the Field, where Truth grows.
I shall content my self At present, humbly to Advice you in King Solomons words, Curae 23.23. Buy the Truth and fell it not, (viz.) use all possible means for the gaining and retaining of it, to pursue the Metaphor. First, the Scripture is the Field, where Truth grows.
Secondly, the place where Gods Word is Devoutly Read, or sincerly and powerfully Preached, is the Market where you may be furnished therewith. The first is easily manifested;
Secondly, the place where God's Word is Devoutly Read, or sincerely and powerfully Preached, is the Market where you may be furnished therewith. The First is Easily manifested;
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For every Profession (how distant soever from it) pretend to Truth. And if you be not wary, you may be strangely deluded, and let that pass currant for Truth, which is indeed a Lye. Really, I pitty that sort of Ignorant (and I have Charity to believe) well meaning poor Souls, who so inordinally admire the Persons of their Factious Teachers (having gained upon their Credulity by their affected Canting,
For every Profession (how distant soever from it) pretend to Truth. And if you be not wary, you may be strangely deluded, and let that pass currant for Truth, which is indeed a Lie. Really, I pity that sort of Ignorant (and I have Charity to believe) well meaning poor Souls, who so inordinally admire the Persons of their Factious Teachers (having gained upon their Credulity by their affected Canting,
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This alas, has mouldred Protestants into many insignificant parcels, while not only great Doctors, as Paul, Apollo, Cephas, but Ignorant, Contemptible, Prevaricating Praters, are become the distinctive Characters of Sects and Separate Communions. And there are another sort of Preachers, who suffer their Judgments to stoop to their Temporal Advantage ('tis much to be lamented, that our Holy Mother the Church of England, should be dishonoured by such undutiful Sons) whose Consciences are so pliant, that they make Religion a TRADE, a meer Diana of the Ephesians: And follow their Occupations, because thereby no small gain is brought unto them. Acts 19.24. They went out from us, for they were not of us.
This alas, has mouldered Protestants into many insignificant parcels, while not only great Doctors, as Paul, Apollo, Cephas, but Ignorant, Contemptible, Prevaricating Praters, Are become the distinctive Characters of Sects and Separate Communions. And there Are Another sort of Preachers, who suffer their Judgments to stoop to their Temporal Advantage (it's much to be lamented, that our Holy Mother the Church of England, should be dishonoured by such undutiful Sons) whose Consciences Are so pliant, that they make Religion a TRADE, a mere Diana of the Ephesians: And follow their Occupations, Because thereby no small gain is brought unto them. Acts 19.24. They went out from us, for they were not of us.
Every Division weakens, these (in effect) strengthen the hands of our Common Enemy (I mean Popery ) and if ever it prevail (which God forbid) this is the means.
Every Division weakens, these (in Effect) strengthen the hands of our Common Enemy (I mean Popery) and if ever it prevail (which God forbid) this is the means.
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Be industrious in the search after Truth, but humbly acquiess in that Sence which the Word of God rightly Interpreted, affords, viz. when one Scripture doth not contradict, and dash against another.
Be Industria in the search After Truth, but humbly acquiesce in that Sense which the Word of God rightly Interpreted, affords, viz. when one Scripture does not contradict, and dash against Another.
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And of our Hearts Sincerity, our Words and Actions are the Comments and Paraphrases. A good Man out of the good Treasure of his Heart, bringeth forth good things, &c. Luke 6.45.
And of our Hearts Sincerity, our Words and Actions Are the Comments and Paraphrases. A good Man out of the good Treasure of his Heart, brings forth good things, etc. Lycia 6.45.
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nor any other left hand Respects, but meerly a regard to Gods Commandments, and the Comfort in your own Bosom, can influence you, then your Heart is sincere.
nor any other left hand Respects, but merely a regard to God's commandments, and the Comfort in your own Bosom, can influence you, then your Heart is sincere.
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Thy Will be done on Earth, as it is in Heaven (that is) That we who are here below, may imitate those Glorious Saints and Angels above, in doing Gods Will in Sincerity.
Thy Will be done on Earth, as it is in Heaven (that is) That we who Are Here below, may imitate those Glorious Saints and Angels above, in doing God's Will in Sincerity.
Thus qualified, you may approach Gods Holy place, and say with good K. Hezekiah, Remember now (O Lord) how I have walked before thee in Truth with a perfect Heart, &c. In regard of this quality (though of no other) we may Appeal to the Sentence of the Impartial Judge of Heaven and Earth, as the Prophet David did.
Thus qualified, you may approach God's Holy place, and say with good K. Hezekiah, remember now (Oh Lord) how I have walked before thee in Truth with a perfect Heart, etc. In regard of this quality (though of no other) we may Appeal to the Sentence of the Impartial Judge of Heaven and Earth, as the Prophet David did.
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But without Sncerity, no Grace is of any use or worth, therefore we find in the Sacred Oracles these Adjuncts, Faith unfained, Love without Dissimulation;
But without Sncerity, no Grace is of any use or worth, Therefore we find in the Sacred Oracles these Adjuncts, Faith unfeigned, Love without Dissimulation;
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The Wisdom that is from above, is first Pure, then Peaceable, Gentle, and easie to be intreated, full of Mercy and good Works, without Partiality, and without Hypocricy.
The Wisdom that is from above, is First Pure, then Peaceable, Gentle, and easy to be entreated, full of Mercy and good Works, without Partiality, and without Hypocrisy.
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But withal, 'tis well worthy your Observation, that in the Sacred Sc•iptures we never find one single instance of a Hypocrites Repentance, in order to be Pardoned by the Just God:
But withal, it's well worthy your Observation, that in the Sacred Sc•iptures we never find one single instance of a Hypocrites Repentance, in order to be Pardoned by the Just God:
And to his un•xp•••table Comfort, the Sincere Person may •y with Holy David God is my King, and hough he cannot express his Allegiance to his King, either in his Person or Purse, being Imprisoned by Sickness,
And to his un•xp•••table Comfort, the Sincere Person may •y with Holy David God is my King, and hough he cannot express his Allegiance to his King, either in his Person or Purse, being Imprisoned by Sickness,
First, Abhor in your selves, utterly Renounce, Discountenance in others, not only Down-right Perjury and notorious Lying, but all Equivocating, Dissembling,
First, Abhor in your selves, utterly Renounce, Discountenance in Others, not only Downright Perjury and notorious Lying, but all Equivocating, Dissembling,
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and the least tendences to Falshood. To be esteemed a Lyer, is so Base and Ignominious a Reproach, that nothing can be more Shameful and Inglorious. To be protected from such dangerous Society, was the Royal Prophets earnest Prayer.
and the least tendences to Falsehood. To be esteemed a Liar, is so Base and Ignominious a Reproach, that nothing can be more Shameful and Inglorious. To be protected from such dangerous Society, was the Royal prophets earnest Prayer.
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Every Mans Credit is dear to him, and cannot endure to be distrusted, insomuch than the giving the Lye (you know) is thought a just ground of a Quarrel,
Every men Credit is dear to him, and cannot endure to be distrusted, insomuch than the giving the Lie (you know) is Thought a just ground of a Quarrel,
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so that the most Immoral and Wildest Men, have a value for Truth, and will tell you, they Scorn to be found in a Lye. And if You b• not directly of the Temper of the unjust Judge in the Gospel, who neither feared God, nor regarded Man;
so that the most Immoral and Wildest Men, have a valve for Truth, and will tell you, they Scorn to be found in a Lie. And if You b• not directly of the Temper of the unjust Judge in the Gospel, who neither feared God, nor regarded Man;
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These considerations (I hope) will influence you to keep your Tongues from Evil Speaking, Lying and Slandering, never, never deviate from entire Veracity in your whole Conv•rsation.
These considerations (I hope) will influence you to keep your Tongues from Evil Speaking, Lying and Slandering, never, never deviate from entire Veracity in your Whole Conv•rsation.
It will be ack•owledg•d, eve• by thos• who do not pr•ctice i•, that cleer and f•re Dealing is the Honour of Mans Natu••• •nd that there is no Vice that doth so cover a Man with shame as to be detected False and Knavish.
It will be ack•owledg•d, eve• by thos• who do not pr•ctice i•, that clear and f•re Dealing is the Honour of men Natu••• •nd that there is no Vice that does so cover a Man with shame as to be detected False and Knavish.
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And by this Carriage, (viz) by using no Deceit in your Tongue, and doing no Evil, but Good to your Neigbour, you will be fit to reside in Gods Tabernacle, and to rest upon his Holy Hill (namely) to be Gracious Members of the Church Militant, and Glorious Partakers with the Church Tryumphant, &c I shall conclude all with our Churches Collect.
And by this Carriage, (videlicet) by using no Deceit in your Tongue, and doing no Evil, but Good to your Neighbour, you will be fit to reside in God's Tabernacle, and to rest upon his Holy Hill (namely) to be Gracious Members of the Church Militant, and Glorious Partakers with the Church Triumphant, etc. I shall conclude all with our Churches Collect.
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Grant unto all them that are admitted into the Fellowship of Christs Religion, that they may eschew those things that are contrary to their Profession,
Grant unto all them that Are admitted into the Fellowship of Christ Religion, that they may eschew those things that Are contrary to their Profession,