0
PSAL. L. 14. Offer unto God Thanksgiving.
PSALM L. 14. Offer unto God Thanksgiving.
np1 np1 crd n1 p-acp np1 n1.
(2) text (DIV1)
0
Image 2
1
AMong the many Excellencies of this pious Collection of Hymns, (for which so particular a Value has been set upon it, by the Church of God in all Ages,) This is not the Least, that the true Price of Duties is there justly stated;
AMong the many Excellencies of this pious Collection of Hymns, (for which so particular a Valve has been Set upon it, by the Church of God in all Ages,) This is not the Least, that the true Price of Duties is there justly stated;
p-acp dt d n2 pp-f d j n1 pp-f n2, (c-acp r-crq av j dt vvi vhz vbn vvn p-acp pn31, p-acp dt n1 pp-f np1 p-acp d n2,) d vbz xx dt ds, cst dt j n1 pp-f n2 vbz a-acp av-j vvn;
(2) text (DIV1)
1
Image 2
2
Men are call'd off from resting in the Outward Shew of Religion, in Ceremonies and Ritual Observances;
Men Are called off from resting in the Outward Show of Religion, in Ceremonies and Ritual Observances;
n2 vbr vvn a-acp p-acp vvg p-acp dt j n1 pp-f n1, p-acp n2 cc j n2;
(2) text (DIV1)
1
Image 2
3
and taught rather to practise (that which was meant by these things, and to which they were design'd to lead,) sound, inward Vertue and Piety.
and taught rather to practise (that which was meant by these things, and to which they were designed to led,) found, inward Virtue and Piety.
cc vvd av-c pc-acp vvi (cst r-crq vbds vvn p-acp d n2, cc p-acp r-crq pns32 vbdr vvn pc-acp vvi,) vvb, j n1 cc n1.
(2) text (DIV1)
1
Image 2
4
The several Composers of these Hymns were Prophets; Men, whose Business it was, not onely to foretell Events,
The several Composers of these Hymns were prophets; Men, whose Business it was, not only to foretell Events,
dt j n2 pp-f d n2 vbdr ng1; n2, rg-crq n1 pn31 vbds, xx av-j pc-acp vvi n2,
(2) text (DIV1)
2
Image 2
5
for the Benefit of the Church in succeeding Times;
for the Benefit of the Church in succeeding Times;
p-acp dt n1 pp-f dt n1 p-acp j-vvg n2;
(2) text (DIV1)
2
Image 2
6
but to correct and reform also what was amiss in the present Race of Men, with whom they liv'd and convers'd:
but to correct and reform also what was amiss in the present Raze of Men, with whom they lived and conversed:
cc-acp pc-acp vvi cc vvi av r-crq vbds av p-acp dt j n1 pp-f n2, p-acp ro-crq pns32 vvd cc vvn:
(2) text (DIV1)
2
Image 2
7
To preserve a foolish People from Idolatry, and false Worship;
To preserve a foolish People from Idolatry, and false Worship;
pc-acp vvi dt j n1 p-acp n1, cc j n1;
(2) text (DIV1)
2
Image 2
8
To rescue the Law from corrupt Glosses, and the superstitious Uses which were made of it:
To rescue the Law from corrupt Glosses, and the superstitious Uses which were made of it:
pc-acp vvi dt n1 p-acp j n2, cc dt j n2 r-crq vbdr vvn pp-f pn31:
(2) text (DIV1)
2
Image 2
9
And to put Men in mind of (what they were so willing to forget) that Eternal and Invariable Rule, which was before these Positive Duties,
And to put Men in mind of (what they were so willing to forget) that Eternal and Invariable Rule, which was before these Positive Duties,
cc pc-acp vvi n2 p-acp n1 pp-f (r-crq pns32 vbdr av j pc-acp vvi) cst j cc j n1, r-crq vbds p-acp d j n2,
(2) text (DIV1)
2
Image 2
10
and would be after e'm, and was to be observ'd even Then in preference to ' em.
and would be After Em, and was to be observed even Then in preference to ' em.
cc vmd vbi p-acp pno32, cc vbds pc-acp vbi vvn av av p-acp n1 pc-acp ' pno32.
(2) text (DIV1)
2
Image 2
11
The Discharge, I say, of this part of the Prophetick Office, taking up so large a room in the Book of Psalms, has been one reason, (among many others) why they have been always so highly esteem'd of:
The Discharge, I say, of this part of the Prophetic Office, taking up so large a room in the Book of Psalms, has been one reason, (among many Others) why they have been always so highly esteemed of:
dt n1, pns11 vvb, pp-f d n1 pp-f dt j n1, vvg a-acp av j dt n1 p-acp dt n1 pp-f n2, vhz vbn crd n1, (p-acp d n2-jn) c-crq pns32 vhb vbn av av av-j vvn pp-f:
(2) text (DIV1)
3
Image 2
12
Because we are from hence furnish'd with such an Account of things, as takes off the Exceptions of those unreasonable Men, who run down all reveal'd Religion,
Because we Are from hence furnished with such an Account of things, as Takes off the Exceptions of those unreasonable Men, who run down all revealed Religion,
c-acp pns12 vbr p-acp av vvn p-acp d dt vvb pp-f n2, c-acp vvz a-acp dt n2 pp-f d j n2, r-crq vvb a-acp d vvd n1,
(2) text (DIV1)
3
Image 2
13
as a Pretence and a Trick, from what they imagine they see of it, in that of the Jews. The whole of which they first suppose to lie in Outward Performances;
as a Pretence and a Trick, from what they imagine they see of it, in that of the jews. The Whole of which they First suppose to lie in Outward Performances;
c-acp dt n1 cc dt n1, p-acp r-crq pns32 vvb pns32 vvb pp-f pn31, p-acp d pp-f dt np2. dt j-jn pp-f r-crq pns32 ord vvb pc-acp vvi p-acp j n2;
(2) text (DIV1)
3
Image 2
14
and then easily perswade themselves, that God could never be the Authour of such a mere Piece of Pageantry, and Empty Formality:
and then Easily persuade themselves, that God could never be the Author of such a mere Piece of Pageantry, and Empty Formality:
cc av av-j vvi px32, cst np1 vmd av-x vbi dt n1 pp-f d dt j n1 pp-f n1, cc j n1:
(2) text (DIV1)
3
Image 2
15
That it could never be agreeable to the Divine Nature, to delight to be worship'd by a Company of wild and unaccountable Ceremonies.
That it could never be agreeable to the Divine Nature, to delight to be worshipped by a Company of wild and unaccountable Ceremonies.
cst pn31 vmd av-x vbi j p-acp dt j-jn n1, pc-acp vvi pc-acp vbi vvn p-acp dt n1 pp-f j cc j n2.
(2) text (DIV1)
3
Image 2
16
Which Objection of Theirs we should not know what to say to, unless we could prove out of the Psalms, and other parts of Prophetick Writing, that the Jewish Religion was something more than bare Outside and Shew.
Which Objection of Theirs we should not know what to say to, unless we could prove out of the Psalms, and other parts of Prophetic Writing, that the Jewish Religion was something more than bore Outside and Show.
r-crq n1 pp-f png32 pns12 vmd xx vvi r-crq pc-acp vvi p-acp, cs pns12 vmd vvi av pp-f dt n2, cc j-jn n2 pp-f j vvg, cst dt jp n1 vbds pi av-dc cs j av-an cc vvb.
(2) text (DIV1)
4
Image 2
17
— And that Inward Purity, and Spiritual Devotion was a Duty Then too, as well as Now.
— And that Inward Purity, and Spiritual Devotion was a Duty Then too, as well as Now.
— cc d j n1, cc j n1 vbds dt n1 av av, c-acp av c-acp av.
(2) text (DIV1)
4
Image 2
18
One great Instance of this Proof is in the words now before us, which are taken out of a Psalm of Asaph's, written on purpose to set out the weakness and worthlessness of external Performances,
One great Instance of this Proof is in the words now before us, which Are taken out of a Psalm of Asaph's, written on purpose to Set out the weakness and worthlessness of external Performances,
crd j n1 pp-f d n1 vbz p-acp dt n2 av p-acp pno12, r-crq vbr vvn av pp-f dt n1 pp-f npg1, vvn p-acp n1 pc-acp vvi av dt n1 cc n1 pp-f j n2,
(2) text (DIV1)
5
Image 2
19
when compar'd with more vital and substantial Duties. To enforce which Doctrine, God himself is brought in as delivering it.
when compared with more vital and substantial Duties. To enforce which Doctrine, God himself is brought in as delivering it.
c-crq vvn p-acp av-dc j cc j n2. pc-acp vvi r-crq n1, np1 px31 vbz vvn p-acp p-acp vvg pn31.
(2) text (DIV1)
5
Image 2
20
Hear, O my People, and I will speak: O Israel, and I will testifie against thee: Hear, Oh my People, and I will speak: Oh Israel, and I will testify against thee:
vvb, uh po11 n1, cc pns11 vmb vvi: uh np1, cc pns11 vmb vvi p-acp pno21:
(2) text (DIV1)
6
Image 2
21
I am God, even thy God. I am God, even thy God.
pns11 vbm np1, av po21 n1.
(2) text (DIV1)
6
Image 2
22
The Preface is very solemn, and therefore that which it ushers in, we may be sure, is of no common Importance.
The Preface is very solemn, and Therefore that which it ushers in, we may be sure, is of no Common Importance.
dt n1 vbz av j, cc av cst r-crq pn31 vvz p-acp, pns12 vmb vbi j, vbz pp-f dx j n1.
(2) text (DIV1)
6
Image 2
23
I will not reprove thee for thy Sacrifices, or thy Burnt-Offerings, to have been continually before me. I will not reprove thee for thy Sacrifices, or thy Burnt offerings, to have been continually before me.
pns11 vmb xx vvi pno21 p-acp po21 n2, cc po21 n2, pc-acp vhi vbn av-j p-acp pno11.
(2) text (DIV1)
6
Image 2
24
That is, I will not So reprove thee, as if These were the Only, or the Chief Things I requir'd of thee.
That is, I will not So reprove thee, as if These were the Only, or the Chief Things I required of thee.
cst vbz, pns11 vmb xx av vvi pno21, c-acp cs d vbdr dt j, cc dt j-jn n2 pns11 vvd pp-f pno21.
(2) text (DIV1)
6
Image 2
25
I will take no Bullock out of thy house, nor He-goat out of thy folds. I prescrib'd thee not Sacrifices for my Own sake, because I needed 'em:I will take no Bullock out of thy house, nor He-goat out of thy folds. I prescribed thee not Sacrifices for my Own sake, Because I needed they:
pns11 vmb vvi dx n1 av pp-f po21 n1, ccx n1 av pp-f po21 n2. pns11 vvn pno21 xx n2 p-acp po11 d n1, c-acp pns11 vvd pno32:
(2) text (DIV1)
6
Image 2
26
For every Beast of the Forest is mine, and the Cattle upon a thousand Hills. Mine they are, and were, before ever I commanded Thee to offer 'em to me;For every Beast of the Forest is mine, and the Cattle upon a thousand Hills. Mine they Are, and were, before ever I commanded Thee to offer they to me;
p-acp d n1 pp-f dt n1 vbz po11, cc dt n2 p-acp dt crd n2. n1 pns32 vbr, cc vbdr, c-acp av pns11 vvd pno21 pc-acp vvi pno32 p-acp pno11;
(2) text (DIV1)
6
Image 2
27
so that (as it follows,) If I were hungry, yet would I not tell thee,
so that (as it follows,) If I were hungry, yet would I not tell thee,
av d (c-acp pn31 vvz,) cs pns11 vbdr j, av vmd pns11 xx vvi pno21,
(2) text (DIV1)
6
Image 2
28
for the world is mine, and the fulness thereof. for the world is mine, and the fullness thereof.
p-acp dt n1 vbz png11, cc dt n1 av.
(2) text (DIV1)
6
Image 2
29
But can ye be so gross and Senseless, as to think me liable to Hunger and Thirst ▪ as to imagine that wants of that kind can touch me? Will I eat the Flesh of Bulls,
But can you be so gross and Senseless, as to think me liable to Hunger and Thirst ▪ as to imagine that Wants of that kind can touch me? Will I eat the Flesh of Bulls,
cc-acp vmb pn22 vbi av j cc j, c-acp pc-acp vvi pno11 j p-acp n1 cc n1 ▪ c-acp p-acp vvi cst vvz pp-f cst n1 vmb vvi pno11? vmb pns11 vvi dt n1 pp-f n2,
(2) text (DIV1)
6
Image 2
30
or drink the Blood of Goats? — Thus does he expostulate severely with 'em, after the most graceful manner of the Eastern Poetry.or drink the Blood of Goats? — Thus does he expostulate severely with they, After the most graceful manner of the Eastern Poetry.
cc vvi dt n1 pp-f n2? — av vdz pns31 vvi av-j p-acp pno32, p-acp dt av-ds j n1 pp-f dt j n1.
(2) text (DIV1)
6
Image 2
31
The Issue of which is a plain and full Resolution upon the Case, in those few words of the Text. — Offer unto God Thanksgiving. Would you do your Homage in the most agreeable way? would you render the most acceptable of Services? Offer unto God Thanksgiving.
The Issue of which is a plain and full Resolution upon the Case, in those few words of the Text. — Offer unto God Thanksgiving. Would you do your Homage in the most agreeable Way? would you render the most acceptable of Services? Offer unto God Thanksgiving.
dt n1 pp-f r-crq vbz dt j cc j n1 p-acp dt n1, p-acp d d n2 pp-f dt np1 — vvb p-acp np1 n1. vmd pn22 vdi po22 n1 p-acp dt av-ds j n1? vmd pn22 vvi dt av-ds j pp-f n2? vvb p-acp np1 n1.
(2) text (DIV1)
6
Image 2
32
The use I intend to make of these words is, from hence, to raise some Thoughts, about that very excellent and important (but much neglected) Duty of Praise and Thanksgiving:
The use I intend to make of these words is, from hence, to raise Some Thoughts, about that very excellent and important (but much neglected) Duty of Praise and Thanksgiving:
dt n1 pns11 vvb pc-acp vvi pp-f d n2 vbz, p-acp av, pc-acp vvi d n2, p-acp cst av j cc j (cc-acp d vvn) n1 pp-f n1 cc n1:
(2) text (DIV1)
7
Image 2
33
A Subject not unfit to be discours'd of at this Time;
A Subject not unfit to be discoursed of At this Time;
dt n-jn xx j pc-acp vbi vvn pp-f p-acp d n1;
(2) text (DIV1)
7
Image 2
34
whether we consider, either the more than ordinary Coldness that appears a-late in Mens Tempers, towards the practice of This (or any other) part of a warm and affecting Devotion;
whither we Consider, either the more than ordinary Coldness that appears alate in Men's Tempers, towards the practice of This (or any other) part of a warm and affecting Devotion;
cs pns12 vvb, d dt av-dc cs j n1 cst vvz av-j p-acp ng2 n2, p-acp dt n1 pp-f d (cc d n-jn) n1 pp-f dt j cc j-vvg n1;
(2) text (DIV1)
7
Image 2
35
The Great Occasion of setting aside This particular Day in the Kalendar, some years ago:
The Great Occasion of setting aside This particular Day in the Calendar, Some Years ago:
dt j n1 pp-f vvg av d j n1 p-acp dt n1, d n2 av:
(2) text (DIV1)
7
Image 2
36
Or the Fresh Instances of mercy and goodness, which God even Now has been pleas'd to bestow upon us.
Or the Fresh Instances of mercy and Goodness, which God even Now has been pleased to bestow upon us.
cc dt j n2 pp-f n1 cc n1, r-crq np1 av av vhz vbn vvn pc-acp vvi p-acp pno12.
(2) text (DIV1)
7
Image 2
37
Answering at last the many Prayers and Fastings, by which we have besought him so long for the Establishment of Their Majesties Throne,
Answering At last the many Prayers and Fastings, by which we have besought him so long for the Establishment of Their Majesties Throne,
vvg p-acp ord dt d n2 cc n2-vvg, p-acp r-crq pns12 vhb vvn pno31 av av-j p-acp dt n1 pp-f po32 ng1 n1,
(2) text (DIV1)
7
Image 2
38
and for the Success of their Arms:
and for the Success of their Arms:
cc p-acp dt n1 pp-f po32 n2:
(2) text (DIV1)
7
Image 2
39
and giving us at length an Opportunity of appearing before him, in the more delightful part of our Duty;
and giving us At length an Opportunity of appearing before him, in the more delightful part of our Duty;
cc vvg pno12 p-acp n1 dt n1 pp-f vvg p-acp pno31, p-acp dt av-dc j n1 pp-f po12 n1;
(2) text (DIV1)
7
Image 2
40
in the voice of Praise and Thanksgiving, among such as keep Holy days. Offer unto God Thanksgiving.in the voice of Praise and Thanksgiving, among such as keep Holy days. Offer unto God Thanksgiving.
p-acp dt n1 pp-f n1 cc n1, p-acp d c-acp vvb j n2. vvi p-acp np1 n1.
(2) text (DIV1)
7
Image 2
41
Which that we may do, let us enquire first what is meant by offering Praise and Thanksgiving unto God,
Which that we may do, let us inquire First what is meant by offering Praise and Thanksgiving unto God,
r-crq d pns12 vmb vdi, vvb pno12 vvi ord q-crq vbz vvn p-acp vvg n1 cc n1 p-acp np1,
(2) text (DIV1)
9
Image 2
42
and then how reasonable it is, that we should do so. Our Enquiry into what is meant here, will be very short:
and then how reasonable it is, that we should do so. Our Enquiry into what is meant Here, will be very short:
cc av c-crq j pn31 vbz, cst pns12 vmd vdi av. po12 n1 p-acp r-crq vbz vvn av, vmb vbi av j:
(2) text (DIV1)
9
Image 2
43
For who is there, that understands any thing of Religion, but knows;
For who is there, that understands any thing of Religion, but knows;
c-acp r-crq vbz a-acp, cst vvz d n1 pp-f n1, cc-acp vvz;
(2) text (DIV1)
10
Image 2
44
that to offer Praise and Thanks to God is, to have a lively and devout Sense of his Excellencies, and of his Benefits;
that to offer Praise and Thanks to God is, to have a lively and devout Sense of his Excellencies, and of his Benefits;
cst pc-acp vvi n1 cc n2 p-acp np1 vbz, pc-acp vhi dt j cc j n1 pp-f po31 n2, cc pp-f po31 n2;
(2) text (DIV1)
10
Image 2
45
to recollect 'em with Humility and Thankfulness of heart; and to express these Inward Affections by suitable Outward Signs of 'em;
to recollect they with Humility and Thankfulness of heart; and to express these Inward Affections by suitable Outward Signs of they;
pc-acp vvi pno32 p-acp n1 cc n1 pp-f n1; cc pc-acp vvi d j n2 p-acp j j n2 pp-f pno32;
(2) text (DIV1)
10
Image 2
46
by reverent and lowly Postures of Body, by Songs and Hymns, and Spiritual Ejaculations: either Privately or Publickly;
by reverend and lowly Postures of Body, by Songs and Hymns, and Spiritual Ejaculations: either Privately or Publicly;
p-acp j cc j n2 pp-f n1, p-acp n2 cc n2, cc j n2: av-d av-j cc av-j;
(2) text (DIV1)
10
Image 2
47
either in the Customary and Daily Service of the Church, or in its more Solemn Appointments, upon extraordinary occasions.
either in the Customary and Daily Service of the Church, or in its more Solemn Appointments, upon extraordinary occasions.
d p-acp dt j cc j n1 pp-f dt n1, cc p-acp po31 av-dc j n2, p-acp j n2.
(2) text (DIV1)
10
Image 2
48
This is the Account which every Christian easily gives himself of it; and which therefore it would be needless to enlarge upon.
This is the Account which every Christian Easily gives himself of it; and which Therefore it would be needless to enlarge upon.
d vbz dt vvb r-crq d njp av-j vvz px31 pp-f pn31; cc r-crq av pn31 vmd vbi j pc-acp vvi p-acp.
(2) text (DIV1)
10
Image 2
49
I shall only take notice on this Head; that Praise and Thansgiving do, in strictness of Speech, signifie Things somewhat different.
I shall only take notice on this Head; that Praise and Thanksgiving do, in strictness of Speech, signify Things somewhat different.
pns11 vmb av-j vvi n1 p-acp d n1; d n1 cc n1 vdb, p-acp n1 pp-f n1, vvb n2 av j.
(2) text (DIV1)
10
Image 2
50
Our Praise is properly terminated on God, on the Account of his natural Excellencies and Perfections;
Our Praise is properly terminated on God, on the Account of his natural Excellencies and Perfections;
po12 vvb vbz av-j vvn p-acp np1, p-acp dt vvb pp-f po31 j n2 cc n2;
(2) text (DIV1)
10
Image 2
51
and is that, by which we give Honour to all his several Attributes;
and is that, by which we give Honour to all his several Attributes;
cc vbz d, p-acp r-crq pns12 vvb n1 p-acp d po31 j n2;
(2) text (DIV1)
10
Image 2
52
but Thanksgiving is a narrower Duty, and Imports only, a grateful Sense and Acknowledgment of past Mercies.
but Thanksgiving is a narrower Duty, and Imports only, a grateful Sense and Acknowledgment of past mercies.
cc-acp n1 vbz dt jc n1, cc vvz av-j, dt j n1 cc n1 pp-f j n2.
(2) text (DIV1)
10
Image 2
53
We praise God for all his glorious Acts, of every kind, that regard either us, or other men;
We praise God for all his glorious Acts, of every kind, that regard either us, or other men;
pns12 vvb np1 p-acp d po31 j n2, pp-f d n1, cst vvb d pno12, cc j-jn n2;
(2) text (DIV1)
10
Image 2
54
for his very Vengeance, and those Judgments which he sometimes sends abroad in the Earth:
for his very Vengeance, and those Judgments which he sometime sends abroad in the Earth:
p-acp po31 j n1, cc d n2 r-crq pns31 av vvz av p-acp dt n1:
(2) text (DIV1)
10
Image 2
55
But we thank him only for the Instances of his Goodness; and for Such only of those,
But we thank him only for the Instances of his goodness; and for Such only of those,
cc-acp pns12 vvb pno31 av-j p-acp dt n2 pp-f po31 n1; cc p-acp d j pp-f d,
(2) text (DIV1)
10
Image 2
56
as We our selves are concern'd in. This, I say, is what the Two words strictly mean:
as We our selves Are concerned in. This, I say, is what the Two words strictly mean:
c-acp pns12 po12 n2 vbr vvn p-acp. np1, pns11 vvb, vbz q-crq dt crd n2 av-j j:
(2) text (DIV1)
10
Image 2
57
but since the Language of Scripture is generally less exact;
but since the Language of Scripture is generally less exact;
cc-acp c-acp dt n1 pp-f n1 vbz av-j av-dc j;
(2) text (DIV1)
10
Image 2
58
and uses either of 'em often, to express the other by, I shall not therefore think my self obliged, in what follows,
and uses either of they often, to express the other by, I shall not Therefore think my self obliged, in what follows,
cc vvz d pp-f pno32 av, pc-acp vvi dt j-jn p-acp, pns11 vmb xx av vvi po11 n1 vvn, p-acp r-crq vvz,
(2) text (DIV1)
10
Image 2
59
thus nicely always to distinguish ' em.
thus nicely always to distinguish ' em.
av av-j av pc-acp vvi ' pno32.
(2) text (DIV1)
10
Image 2
60
Now the great Reasonableness of this Duty of Praise or Thanksgiving, and Our several Obligations to it will appear;
Now the great Reasonableness of this Duty of Praise or Thanksgiving, and Our several Obligations to it will appear;
av dt j n1 pp-f d n1 pp-f n1 cc n1, cc po12 j n2 p-acp pn31 vmb vvi;
(2) text (DIV1)
11
Image 2
61
if we either consider it absolutely in it self, as the Debt of our Natures; or compare it with other Duties, and shew the Rank it bears amongst 'em:
if we either Consider it absolutely in it self, as the Debt of our Nature's; or compare it with other Duties, and show the Rank it bears among they:
cs pns12 d vvb pn31 av-j p-acp pn31 n1, c-acp dt n1 pp-f po12 n2; cc vvb pn31 p-acp j-jn n2, cc vvi dt n1 pn31 vvz p-acp pno32:
(2) text (DIV1)
11
Image 2
62
Or set out, in the last place, some of its peculiar Properties and Advantages, with regard to the devout Performer of it.
Or Set out, in the last place, Some of its peculiar Properties and Advantages, with regard to the devout Performer of it.
cc vvd av, p-acp dt ord n1, d pp-f po31 j n2 cc n2, p-acp n1 p-acp dt j n1 pp-f pn31.
(2) text (DIV1)
11
Image 2
63
Praise and Thanksgiving, consider'd absolutely in themselves, are, I say, the Debt ▪ and the very Law of our Nature.
Praise and Thanksgiving, considered absolutely in themselves, Are, I say, the Debt ▪ and the very Law of our Nature.
vvb cc n1, vvn av-j p-acp px32, vbr, pns11 vvb, dt n1 ▪ cc dt j n1 pp-f po12 n1.
(2) text (DIV1)
12
Image 2
64
We had such Faculties on purpose bestowed on us, as made us fit to satisfie this Debt, and to obey this Law:
We had such Faculties on purpose bestowed on us, as made us fit to satisfy this Debt, and to obey this Law:
pns12 vhd d n2 p-acp n1 vvn p-acp pno12, c-acp vvn pno12 j pc-acp vvi d n1, cc pc-acp vvi d n1:
(2) text (DIV1)
12
Image 2
65
And they therefore never work more naturally and freely, than when they are thus employ'd. 'Tis one of the oldest pieces of Reasoning, that Philosophy has acquainted us with;
And they Therefore never work more naturally and freely, than when they Are thus employed. It's one of the oldest Pieces of Reasoning, that Philosophy has acquainted us with;
cc pns32 av av vvi av-dc av-j cc av-j, cs c-crq pns32 vbr av vvd. pn31|vbz pi pp-f dt js n2 pp-f vvg, cst n1 vhz vvn pno12 p-acp;
(2) text (DIV1)
12
Image 2
66
and which has ever since been taught and kept up by the wisest Men of all Ages, that the Original Design of making Man was, that he might Praise and Honour Him that made him.
and which has ever since been taught and kept up by the Wisest Men of all Ages, that the Original Design of making Man was, that he might Praise and Honour Him that made him.
cc r-crq vhz av c-acp vbn vvn cc vvd a-acp p-acp dt js n2 pp-f d n2, cst dt j-jn n1 pp-f vvg n1 vbds, cst pns31 vmd n1 cc vvi pno31 cst vvd pno31.
(2) text (DIV1)
13
Image 2
67
Whe• God had finisht this goodly-Frame of things we call the World, and put together the several parts of it, according to the Skill of his infinite Wisdom, in exact Number, Weight, and Measure;
Whe• God had finished this goodly-Frame of things we call the World, and put together the several parts of it, according to the Skill of his infinite Wisdom, in exact Number, Weight, and Measure;
np1 np1 vhd vvn d j pp-f n2 pns12 vvb dt n1, cc vvd av dt j n2 pp-f pn31, vvg p-acp dt n1 pp-f po31 j n1, p-acp j n1, n1, cc n1;
(2) text (DIV1)
14
Image 2
68
there was still wanting a Creature in these lower Regions, that could apprehend the Beauty, Order, and exquisite Contrivance of it:
there was still wanting a Creature in these lower Regions, that could apprehend the Beauty, Order, and exquisite Contrivance of it:
pc-acp vbds av vvg dt n1 p-acp d jc n2, cst vmd vvi dt n1, n1, cc j n1 pp-f pn31:
(2) text (DIV1)
14
Image 2
69
- that from contemplating the Gift, might be able to lead it self up to the great Giver;
- that from contemplating the Gift, might be able to led it self up to the great Giver;
- cst p-acp vvg dt n1, vmd vbi j pc-acp vvi pn31 n1 a-acp p-acp dt j n1;
(2) text (DIV1)
14
Image 2
70
and do Honour to all his Attributes. Every Thing indeed, that God made, did, in some Sence, glorifie its Author;
and do Honour to all his Attributes. Every Thing indeed, that God made, did, in Some Sense, Glorify its Author;
cc vdb vvi p-acp d po31 n2. d n1 av, cst np1 vvd, vdd, p-acp d n1, vvi po31 n1;
(2) text (DIV1)
14
Image 2
71
inasmuch as it carried upon it the plain Mark and Impress of the Deity; and was an Effect worthy of that first Cause from whence it flow'd:
inasmuch as it carried upon it the plain Mark and impress of the Deity; and was an Effect worthy of that First Cause from whence it flowed:
av c-acp pn31 vvd p-acp pn31 dt j n1 cc n1 pp-f dt n1; cc vbds dt vvb j pp-f cst ord n1 p-acp c-crq pn31 vvd:
(2) text (DIV1)
15
Image 2
72
And Thus might the Heavens be said, at the first moment in which they stood forth, To declare his Glory, and the Firmament to shew his Handy work.
And Thus might the Heavens be said, At the First moment in which they stood forth, To declare his Glory, and the Firmament to show his Handy work.
cc av vmd dt n2 vbb vvn, p-acp dt ord n1 p-acp r-crq pns32 vvd av, pc-acp vvi po31 n1, cc dt n1 pc-acp vvi po31 j n1.
(2) text (DIV1)
15
Image 2
73
But this was an imperfect, and an improper Glory:
But this was an imperfect, and an improper Glory:
p-acp d vbds dt j, cc dt j n1:
(2) text (DIV1)
15
Image 2
74
The Sign signify'd to no purpose here Below, where there was no Body to take notice of it.
The Signen signified to no purpose Here Below, where there was no Body to take notice of it.
dt n1 vvd p-acp dx n1 av p-acp, c-crq pc-acp vbds dx n1 pc-acp vvi n1 pp-f pn31.
(2) text (DIV1)
15
Image 2
75
Man therefore was fram'd to supply this want; en••ed with Powers fit to find out, and to acknowledge these unlimited Perfections:
Man Therefore was framed to supply this want; en••ed with Powers fit to find out, and to acknowledge these unlimited Perfections:
n1 av vbds vvn pc-acp vvi d n1; vvn p-acp n2 j pc-acp vvi av, cc pc-acp vvi d j n2:
(2) text (DIV1)
16
Image 2
76
and then put into this Temple of God, this Lower World, as the Priest of Nature, to offer up the Incense of Thanks and Praise for the mute and the insensible Part of the Creation.
and then put into this Temple of God, this Lower World, as the Priest of Nature, to offer up the Incense of Thanks and Praise for the mute and the insensible Part of the Creation.
cc av vvd p-acp d n1 pp-f np1, d jc n1, c-acp dt n1 pp-f n1, pc-acp vvi a-acp dt n1 pp-f n2 cc n1 p-acp dt j-jn cc dt j n1 pp-f dt n1.
(2) text (DIV1)
16
Image 2
77
This I say has been the Opinion all along of the most thoughtful Men down from the most Ancient Times:
This I say has been the Opinion all along of the most thoughtful Men down from the most Ancient Times:
d pns11 vvb vhz vbn dt n1 d a-acp pp-f dt av-ds j n2 a-acp p-acp dt av-ds j n2:
(2) text (DIV1)
17
Image 2
78
And tho' it carry no Demonstration in't, yet is it what we cannot but agree to,
And though it carry no Demonstration in't, yet is it what we cannot but agree to,
cc cs pn31 vvb dx n1 p-acp|pn31, av vbz pn31 r-crq pns12 vmbx p-acp vvi p-acp,
(2) text (DIV1)
17
Image 2
79
if we will but allow that Man was made for some End or Other; and that he is capable of perceiving that End. For then, let us search, deliberate,
if we will but allow that Man was made for Some End or Other; and that he is capable of perceiving that End. For then, let us search, deliberate,
cs pns12 vmb cc-acp vvi d n1 vbds vvn p-acp d vvb cc n-jn; cc cst pns31 vbz j pp-f vvg d n1 c-acp av, vvb pno12 vvi, j,
(2) text (DIV1)
17
Image 2
80
and enquire never so much, we shall find no other Account of him, that we can rest upon so well.
and inquire never so much, we shall find no other Account of him, that we can rest upon so well.
cc vvi av-x av av-d, pns12 vmb vvi dx j-jn vvb pp-f pno31, cst pns12 vmb vvi p-acp av av.
(2) text (DIV1)
17
Image 2
81
If we say he was made purely for the good Pleasure of God, and because He would have it so, this is, in effect, to say, that he was made for no End;
If we say he was made purely for the good Pleasure of God, and Because He would have it so, this is, in Effect, to say, that he was made for no End;
cs pns12 vvb pns31 vbds vvn av-j p-acp dt j n1 pp-f np1, cc c-acp pns31 vmd vhi pn31 av, d vbz, p-acp n1, pc-acp vvi, cst pns31 vbds vvn p-acp dx vvb;
(2) text (DIV1)
17
Image 2
82
or for none that we can discern.
or for none that we can discern.
cc c-acp pi cst pns12 vmb vvi.
(2) text (DIV1)
17
Image 2
83
If we say again, That he was design'd as an Instance of the Wisdom, and Power,
If we say again, That he was designed as an Instance of the Wisdom, and Power,
cs pns12 vvb av, cst pns31 vbds vvn p-acp dt n1 pp-f dt n1, cc n1,
(2) text (DIV1)
18
Image 2
84
and Goodness of God, this indeed may be the Reason of his Being in general; For 'tis the common Reason of the Being of every thing besides.
and goodness of God, this indeed may be the Reason of his Being in general; For it's the Common Reason of thee Being of every thing beside.
cc n1 pp-f np1, d av vmb vbi dt n1 pp-f po31 vbg p-acp n1; c-acp pn31|vbz dt j n1 pp-f pno32 vbg pp-f d n1 a-acp.
(2) text (DIV1)
18
Image 2
85
But it 〈 ◊ 〉 no Account, why he was made such a •••ng as he is, a reflecting, thoughtful, inquisitive Being:
But it 〈 ◊ 〉 no Account, why he was made such a •••ng as he is, a reflecting, thoughtful, inquisitive Being:
p-acp pn31 〈 sy 〉 dx vvb, c-crq pns31 vbds vvn d dt j c-acp pns31 vbz, dt vvg, j, j vbg:
(2) text (DIV1)
18
Image 2
86
The particular Reason of this must be drawn from the Praise and Honour that was to be given to God by him,
The particular Reason of this must be drawn from the Praise and Honour that was to be given to God by him,
dt j n1 pp-f d vmb vbi vvn p-acp dt n1 cc n1 cst vbds pc-acp vbi vvn p-acp np1 p-acp pno31,
(2) text (DIV1)
18
Image 2
87
if we will have any Reason at all of it. This therefore is the Debt and Law of our Nature.
if we will have any Reason At all of it. This Therefore is the Debt and Law of our Nature.
cs pns12 vmb vhi d n1 p-acp d pp-f pn31. np1 av vbz dt n1 cc n1 pp-f po12 n1.
(2) text (DIV1)
18
Image 2
88
And it will more distinctly appear to be such, if we consider the two Ruling Faculties of our Mind, The Vnderstanding and the Will, apart;
And it will more distinctly appear to be such, if we Consider the two Ruling Faculties of our Mind, The Understanding and the Will, apart;
cc pn31 vmb dc av-j vvi pc-acp vbi d, cs pns12 vvb dt crd j-vvg n2 pp-f po12 n1, dt n1 cc dt vmb, av;
(2) text (DIV1)
19
Image 2
89
in both which it is deeply founded: in the Understanding, as in the Principle of Reason, that owns and acknowledges it;
in both which it is deeply founded: in the Understanding, as in the Principle of Reason, that owns and acknowledges it;
p-acp d r-crq pn31 vbz av-jn vvn: p-acp dt n1, c-acp p-acp dt n1 pp-f n1, cst vvz cc vvz pn31;
(2) text (DIV1)
19
Image 2
90
in the Will, as in the Fountain of Gratitude and Return, which violently constrains us to pay it.
in the Will, as in the Fountain of Gratitude and Return, which violently constrains us to pay it.
p-acp dt n1, c-acp p-acp dt n1 pp-f n1 cc n1, r-crq av-j vvz pno12 pc-acp vvi pn31.
(2) text (DIV1)
19
Image 2
91
Reason was given us as a Rule and Measure to value things by:Reason was given us as a Rule and Measure to valve things by:
n1 vbds vvn pno12 p-acp dt n1 cc n1 pc-acp vvi n2 p-acp:
(2) text (DIV1)
20
Image 2
92
by the help of which we were to proportion our Esteem of every thing, according to the Degrees of Perfection and Goodness that were in it.
by the help of which we were to proportion our Esteem of every thing, according to the Degrees of Perfection and goodness that were in it.
p-acp dt n1 pp-f r-crq pns12 vbdr pc-acp vvi po12 n1 pp-f d n1, vvg p-acp dt n2 pp-f n1 cc n1 cst vbdr p-acp pn31.
(2) text (DIV1)
20
Image 2
93
It cannot therefore, if it does its Office at all, but apprehend. God as the best and most perfect being;
It cannot Therefore, if it does its Office At all, but apprehend. God as the best and most perfect being;
pn31 vmbx av, cs pn31 vdz po31 n1 p-acp d, cc-acp vvb. np1 p-acp dt js cc av-ds j vbg;
(2) text (DIV1)
20
Image 2
94
it must necessarily own and give him the Honour of his infinite Perfections.
it must necessarily own and give him the Honour of his infinite Perfections.
pn31 vmb av-j vvi cc vvi pno31 dt n1 pp-f po31 j n2.
(2) text (DIV1)
20
Image 2
95
And thi•• what is strictly meant by Praise: which •••••fore is express'd often in Scripture by confessing to God, and acknowledging him;
And thi•• what is strictly meant by Praise: which •••••fore is expressed often in Scripture by confessing to God, and acknowledging him;
cc n1 r-crq vbz av-j vvn p-acp vvb: r-crq av vbz vvn av p-acp n1 p-acp vvg p-acp np1, cc vvg pno31;
(2) text (DIV1)
20
Image 2
96
by ascribing to him what is his Due:
by ascribing to him what is his Due:
p-acp vvg p-acp pno31 r-crq vbz po31 j-jn:
(2) text (DIV1)
20
Image 2
97
And as far as This Sence of the word goes, 'tis impossible to think of God without praising him.
And as Far as This Sense of the word Goes, it's impossible to think of God without praising him.
cc c-acp av-j c-acp d n1 pp-f dt n1 vvz, pn31|vbz j p-acp vvb pp-f np1 p-acp vvg pno31.
(2) text (DIV1)
20
Image 2
98
For it depends not on the Understanding (on a sound and uncorrupted Understanding, I mean) how it shall apprehend things, any more than it does on the Eye,
For it depends not on the Understanding (on a found and uncorrupted Understanding, I mean) how it shall apprehend things, any more than it does on the Eye,
p-acp pn31 vvz xx p-acp dt n1 (p-acp dt n1 cc j n1, pns11 vvb) q-crq pn31 vmb vvi n2, d dc cs pn31 vdz p-acp dt n1,
(2) text (DIV1)
20
Image 2
99
how its Objects shall appear to it.
how its Objects shall appear to it.
c-crq po31 n2 vmb vvi p-acp pn31.
(2) text (DIV1)
20
Image 2
100
The Duty takes a further and surer hold of us, by the means of our Will, and that strong bent towards Gratitude, which the Authour of Nature has fix'd there.
The Duty Takes a further and Surer hold of us, by the means of our Will, and that strong bent towards Gratitude, which the Author of Nature has fixed there.
dt n1 vvz dt jc cc jc n1 pp-f pno12, p-acp dt n2 pp-f po12 vmb, cc d j n1 p-acp n1, r-crq dt n1 pp-f n1 vhz vvn a-acp.
(2) text (DIV1)
21
Image 2
101
There is not a more active Principle, than This, in Man;
There is not a more active Principle, than This, in Man;
pc-acp vbz xx dt av-dc j n1, cs d, p-acp n1;
(2) text (DIV1)
21
Image 2
102
and That surely which deserves its utmost Force, and should set all its Springs awork, is God;
and That surely which deserves its utmost Force, and should Set all its Springs awork, is God;
cc cst av-j r-crq vvz po31 j n1, cc vmd vvi d po31 n2 av, vbz np1;
(2) text (DIV1)
21
Image 2
103
that Great and Universal Benefactour, from whom we receiv'd every thing, we either are or have;
that Great and Universal Benefactor, from whom we received every thing, we either Are or have;
cst j cc j-u n1, p-acp ro-crq pns12 vvd d n1, pns12 d vbr cc vhb;
(2) text (DIV1)
21
Image 2
104
and to whom we can possibly repay nothing, but our Praises, or (to speak more properly on this Head,
and to whom we can possibly repay nothing, but our Praises, or (to speak more properly on this Head,
cc p-acp ro-crq pns12 vmb av-j vvb pix, cc-acp po12 n2, cc (pc-acp vvi av-dc av-j p-acp d n1,
(2) text (DIV1)
21
Image 2
105
and according to the strict Import of the Word) our Thanksgivings.
and according to the strict Import of the Word) our Thanksgivings.
cc vvg p-acp dt j n1 pp-f dt n1) po12 n2.
(2) text (DIV1)
21
Image 2
106
Who hath given to God (says the great Apostle in his usual Figure) and it shall be recompenc'd unto him? A Gift it seems always requires a Recompence — Nay,Who hath given to God (Says the great Apostle in his usual Figure) and it shall be recompensed unto him? A Gift it seems always requires a Recompense — Nay,
r-crq vhz vvn p-acp np1 (vvz dt j n1 p-acp po31 j n1) cc pn31 vmb vbi vvn p-acp pno31? dt n1 pn31 vvz av vvz dt n1 — uh-x,
(2) text (DIV1)
21
Image 2
107
but of him, 〈 ◊ 〉 through him, and to him are all things; — Of him, as the Authour;
but of him, 〈 ◊ 〉 through him, and to him Are all things; — Of him, as the Author;
cc-acp pp-f pno31, 〈 sy 〉 p-acp pno31, cc p-acp pno31 vbr d n2; — pp-f pno31, p-acp dt n1;
(2) text (DIV1)
21
Image 2
108
through him, as the Preserver and Governour; to him, as the End and Perfection: To whom therefore (as it follows) be Glory for ever, Amen!through him, as the Preserver and Governor; to him, as the End and Perfection: To whom Therefore (as it follows) be Glory for ever, Amen!
p-acp pno31, p-acp dt n1 cc n1; p-acp pno31, p-acp dt vvb cc n1: p-acp ro-crq av (c-acp pn31 vvz) vbi n1 p-acp av, uh
(2) text (DIV1)
21
Image 2
109
Gratitude consists in an equal Return of Benefits, if we are able; or of Thanks if we are not.
Gratitude consists in an equal Return of Benefits, if we Are able; or of Thanks if we Are not.
n1 vvz p-acp dt j-jn n1 pp-f n2, cs pns12 vbr j; cc pp-f n2 cs pns12 vbr xx.
(2) text (DIV1)
22
Image 2
110
Which Thanks, therefore must rise always as the Favours receiv'd are in Proportion great, and the Receiver incapable in Degree of making any other Sort of Requital.
Which Thanks, Therefore must rise always as the Favours received Are in Proportion great, and the Receiver incapable in Degree of making any other Sort of Requital.
r-crq n2, av vmb vvi av p-acp dt n2 vvn vbr p-acp n1 j, cc dt n1 j p-acp n1 pp-f vvg d n-jn vvb pp-f n1.
(2) text (DIV1)
22
Image 2
111
Now since no Man has benefited God at any Time, and yet every Man in each Moment of his Life, is continually benefitted by him;
Now since no Man has benefited God At any Time, and yet every Man in each Moment of his Life, is continually benefited by him;
av c-acp dx n1 vhz vvn np1 p-acp d n1, cc av d n1 p-acp d n1 pp-f po31 n1, vbz av-j vvn p-acp pno31;
(2) text (DIV1)
22
Image 2
112
what strong Obligations must we needs be under to thank Him?
what strong Obligations must we needs be under to thank Him?
r-crq j n2 vmb pns12 av vbb p-acp pc-acp vvi pno31?
(2) text (DIV1)
22
Image 2
113
'Tis true, our Thanks are really as little worth to him, as any other kind of Return would be:
It's true, our Thanks Are really as little worth to him, as any other kind of Return would be:
pn31|vbz j, po12 n2 vbr av-j p-acp j n1 p-acp pno31, c-acp d j-jn n1 pp-f n1 vmd vbi:
(2) text (DIV1)
23
Image 2
114
In themselves indeed they are so; But his Goodness has made 'em, otherwise: He has declar'd he will accept 'em in lieu of the vast Debt we owe.
In themselves indeed they Are so; But his goodness has made they, otherwise: He has declared he will accept they in lieu of the vast Debt we owe.
p-acp px32 av pns32 vbr av; cc-acp po31 n1 vhz vvn pno32, av: pns31 vhz vvd pns31 vmb vvi pno32 p-acp n1 pp-f dt j n1 pns12 vvb.
(2) text (DIV1)
23
Image 2
115
And after that, which is fittest for us to dispute how they come to be an Equivalent, or to pay ' em?
And After that, which is Fittest for us to dispute how they come to be an Equivalent, or to pay ' em?
cc p-acp d, r-crq vbz js p-acp pno12 pc-acp vvi c-crq pns32 vvb pc-acp vbi dt j, cc pc-acp vvi ' pno32?
(2) text (DIV1)
23
Image 2
116
It is therefore the Voice of Nature, as far as Gratitude it self is so, that the Good Things, we receive from above, should be sent back again thither in Thanks and Praises;
It is Therefore the Voice of Nature, as Far as Gratitude it self is so, that the Good Things, we receive from above, should be sent back again thither in Thanks and Praises;
pn31 vbz av dt n1 pp-f n1, c-acp av-j c-acp n1 pn31 n1 vbz av, cst dt j n2, pns12 vvb p-acp a-acp, vmd vbi vvn av av av p-acp n2 cc n2;
(2) text (DIV1)
24
Image 2
117
As the Rivers run into the Sea; As the rivers run into the Sea;
p-acp dt n2 vvb p-acp dt n1;
(2) text (DIV1)
24
Image 2
118
to the place (the Ocean of Beneficence) from whence these Rivers came, thither should they return again. to the place (the Ocean of Beneficence) from whence these rivers Come, thither should they return again.
p-acp dt n1 (dt n1 pp-f n1) p-acp c-crq d n2 vvd, av vmd pns32 vvi av.
(2) text (DIV1)
24
Image 2
119
We have consider'd the Duty absolutely, we are now to compare it with others, and to see what Rank it bears among ' em.
We have considered the Duty absolutely, we Are now to compare it with Others, and to see what Rank it bears among ' em.
pns12 vhb vvn dt n1 av-j, pns12 vbr av p-acp vvb pn31 p-acp n2-jn, cc pc-acp vvi r-crq n1 pn31 vvz p-acp ' pno32.
(2) text (DIV1)
25
Image 2
120
And Here we shall find, that among all the Acts of Religion immediately addressed to God, this is much the Noblest, and most Excellent.
And Here we shall find, that among all the Acts of Religion immediately addressed to God, this is much the Noblest, and most Excellent.
cc av pns12 vmb vvi, cst p-acp d dt n2 pp-f n1 av-j vvn p-acp np1, d vbz d dt js, cc av-ds j.
(2) text (DIV1)
25
Image 2
121
And indeed, if what has been laid down be allow'd, That the end of Mans Creation was to praise and glorifie God, it must needs be so.
And indeed, if what has been laid down be allowed, That the end of men Creation was to praise and Glorify God, it must needs be so.
cc av, cs r-crq vhz vbn vvn a-acp vbb vvn, cst dt n1 pp-f ng1 n1 vbds pc-acp vvi cc vvi np1, pn31 vmb av vbi av.
(2) text (DIV1)
25
Image 2
122
For That cannot but be the most noble and worthy Act of any Being, which is the very End and Design of it.
For That cannot but be the most noble and worthy Act of any Being, which is the very End and Design of it.
p-acp cst vmbx p-acp vbi dt av-ds j cc j n1 pp-f d vbg, r-crq vbz dt j vvb cc n1 pp-f pn31.
(2) text (DIV1)
25
Image 2
123
Other parts of Piety, such as Confession and Prayer; were not Originally design'd for Man, nor Man for Them:
Other parts of Piety, such as Confessi and Prayer; were not Originally designed for Man, nor Man for Them:
av-jn n2 pp-f n1, d c-acp n1 cc n1; vbdr xx av-j vvn p-acp n1, ccx n1 p-acp pno32:
(2) text (DIV1)
25
Image 2
124
They imply Guilt and Want, with which the State of Innocence was not acquainted.
They imply Gilded and Want, with which the State of Innocence was not acquainted.
pns32 vvb j-vvn cc vvb, p-acp r-crq dt n1 pp-f n1 vbds xx vvn.
(2) text (DIV1)
25
Image 2
125
Had Man continu'd in That, his Worship had been all paid to Heaven in pure Acts of Thanksgiving.
Had Man continued in That, his Worship had been all paid to Heaven in pure Acts of Thanksgiving.
vhd n1 vvd p-acp d, po31 n1 vhd vbn av-d vvn p-acp n1 p-acp j n2 pp-f n1.
(2) text (DIV1)
25
Image 2
126
And he had had nothing to do, but to enjoy the Goods of Life, as Nature directed,
And he had had nothing to do, but to enjoy the Goods of Life, as Nature directed,
cc pns31 vhd vhn pix pc-acp vdi, cc-acp pc-acp vvi dt n2-j pp-f n1, c-acp n1 vvd,
(2) text (DIV1)
25
Image 2
127
and to praise the God of Nature that bestowed ' em. But being fallen from Innocence and Abundance;
and to praise the God of Nature that bestowed ' em. But being fallen from Innocence and Abundance;
cc pc-acp vvi dt n1 pp-f n1 cst vvd ' pno32. p-acp vbg vvn p-acp n1 cc n1;
(2) text (DIV1)
25
Image 2
128
having contracted Guilt, and forfeited his Right to all sorts of Mercies;
having contracted Gilded, and forfeited his Right to all sorts of mercies;
vhg vvn j-vvn, cc vvd po31 n-jn p-acp d n2 pp-f n2;
(2) text (DIV1)
25
Image 2
129
Prayer and Confession became necessary, for a time, to retrieve the Loss, and to restore him again to that State, where he should be able to live without ' em.
Prayer and Confessi became necessary, for a time, to retrieve the Loss, and to restore him again to that State, where he should be able to live without ' em.
n1 cc n1 vvd j, p-acp dt n1, pc-acp vvi dt n1, cc pc-acp vvi pno31 av p-acp d n1, c-crq pns31 vmd vbi j pc-acp vvi p-acp ' pno32.
(2) text (DIV1)
25
Image 2
130
These are fitted therefore for a lower Dispensation: before 'em in Paradise, there was nothing but Praise;
These Are fitted Therefore for a lower Dispensation: before they in Paradise, there was nothing but Praise;
d vbr vvn av p-acp dt jc n1: p-acp pno32 p-acp n1, pc-acp vbds pix cc-acp n1;
(2) text (DIV1)
25
Image 2
131
and after 'em too, there shall be nothing but that in Heaven. Our perfect State did at first, and will at last consist in That:
and After they too, there shall be nothing but that in Heaven. Our perfect State did At First, and will At last consist in That:
cc p-acp pno32 av, pc-acp vmb vbi pix p-acp cst p-acp n1. po12 j n1 vdd p-acp ord, cc vmb p-acp ord vvi p-acp d:
(2) text (DIV1)
25
Image 2
132
and therefore That is the Excellence and the Honour of our Nature.
and Therefore That is the Excellence and the Honour of our Nature.
cc av cst vbz dt n1 cc dt n1 pp-f po12 n1.
(2) text (DIV1)
25
Image 2
133
'Tis the Same Argument, which the Apostle hath us'd for the preference of Charity, to Faith and Hope, and every Spiritual Gift. Charity faileth not, says he;
It's the Same Argument, which the Apostle hath used for the preference of Charity, to Faith and Hope, and every Spiritual Gift. Charity Faileth not, Says he;
pn31|vbz dt d n1, r-crq dt n1 vhz vvn p-acp dt n1 pp-f n1, p-acp n1 cc n1, cc d j n1. n1 vvz xx, vvz pns31;
(2) text (DIV1)
26
Image 2
134
that is, is not a Vertue useful only in this Life, but will go along with us also into the next:
that is, is not a Virtue useful only in this Life, but will go along with us also into the next:
d vbz, vbz xx dt n1 j av-j p-acp d n1, cc-acp vmb vvi a-acp p-acp pno12 av p-acp dt ord:
(2) text (DIV1)
26
Image 2
135
— But whether there be Prophecies, they shall fail; whether there be Tongues, they shall cease;
— But whither there be Prophecies, they shall fail; whither there be Tongues, they shall cease;
— cc-acp cs pc-acp vbb n2, pns32 vmb vvi; cs pc-acp vbb n2, pns32 vmb vvi;
(2) text (DIV1)
26
Image 2
136
whether there be Knowledge, it shall vanish away. These are Gifts of a Temporary Advantage, and shall all perish in the using. For we know in part;
whither there be Knowledge, it shall vanish away. These Are Gifts of a Temporary Advantage, and shall all perish in the using. For we know in part;
cs pc-acp vbi n1, pn31 vmb vvi av. d vbr n2 pp-f dt j n1, cc vmb d vvi p-acp dt vvg. c-acp pns12 vvb p-acp n1;
(2) text (DIV1)
26
Image 2
137
and we prophesie in part — Our present State is imperfect, and therefore what belongs to That,and we prophesy in part — Our present State is imperfect, and Therefore what belongs to That,
cc pns12 vvb p-acp n1 — po12 j n1 vbz j, cc av q-crq vvz p-acp d,
(2) text (DIV1)
26
Image 2
138
and onely That, must be imperfect too.
and only That, must be imperfect too.
cc av-j d, vmb vbi j av.
(2) text (DIV1)
26
Image 2
139
But when that which is perfect is come, then that which is in part shall be done away. But when that which is perfect is come, then that which is in part shall be done away.
cc-acp c-crq d r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vdn av.
(2) text (DIV1)
26
Image 2
140
The same Argument, we see, that sets Charity above the rest of Christian Graces, will give Praise also the Pre-eminence over the other Parts of Christian Worship;
The same Argument, we see, that sets Charity above the rest of Christian Graces, will give Praise also the Preeminence over the other Parts of Christian Worship;
dt d n1, pns12 vvb, cst vvz n1 p-acp dt n1 pp-f njp n2, vmb vvi n1 av dt n1 p-acp dt j-jn n2 pp-f njp n1;
(2) text (DIV1)
27
Image 2
141
and we may conclude our reasoning therefore, as He does his: And now abideth Confession, Prayer and Praise; these three:
and we may conclude our reasoning Therefore, as He does his: And now Abideth Confessi, Prayer and Praise; these three:
cc pns12 vmb vvi po12 n-vvg av, c-acp pns31 vdz po31: cc av vvz n1, n1 cc n1; d crd:
(2) text (DIV1)
27
Image 2
142
But the greatest of these is Praise. It is so certainly on other Accounts, as well as this:But the greatest of these is Praise. It is so Certainly on other Accounts, as well as this:
cc-acp dt js pp-f d vbz n1. pn31 vbz av av-j p-acp j-jn n2, c-acp av c-acp d:
(2) text (DIV1)
27
Image 2
143
Particularly, as it is the most disinterested part of our Religious Service, such as has the most of God,
Particularly, as it is the most disinterested part of our Religious Service, such as has the most of God,
av-jn, c-acp pn31 vbz dt av-ds vvn n1 pp-f po12 j n1, d c-acp vhz dt av-ds pp-f np1,
(2) text (DIV1)
28
Image 2
144
and the least of our selves in it, of any we pay:
and the least of our selves in it, of any we pay:
cc dt ds pp-f po12 n2 p-acp pn31, pp-f d pns12 vvb:
(2) text (DIV1)
28
Image 2
145
And therefore approaches the nearest of any to a pure, and free, and perfect Act of Homage.
And Therefore Approaches the nearest of any to a pure, and free, and perfect Act of Homage.
cc av vvz dt js pp-f d p-acp dt j, cc j, cc j n1 pp-f n1.
(2) text (DIV1)
28
Image 2
146
For, though a good Action does not grow immediately worthless by being done with the Prospect of Advantage, as some have strangely imagin'd;
For, though a good Actium does not grow immediately worthless by being done with the Prospect of Advantage, as Some have strangely imagined;
p-acp, cs dt j n1 vdz xx vvi av-j j p-acp vbg vdn p-acp dt n1 pp-f n1, c-acp d vhi av-j vvd;
(2) text (DIV1)
29
Image 2
147
yet it will be allow'd, I suppose, that its being done without the Mixture of that End, recommends it so much the more,
yet it will be allowed, I suppose, that its being done without the Mixture of that End, recommends it so much the more,
av pn31 vmb vbi vvn, pns11 vvb, cst po31 n1 vdn p-acp dt n1 pp-f d vvb, vvz pn31 av av-d dt av-dc,
(2) text (DIV1)
29
Image 2
148
and raises the Price of it.
and raises the Price of it.
cc vvz dt n1 pp-f pn31.
(2) text (DIV1)
29
Image 2
149
Does Job serve God for nought? was an Objection of Satan's, which imply'd, that those Duties were most valuable, where our own Interest was least aim'd at:Does Job serve God for nought? was an Objection of Satan's, which implied, that those Duties were most valuable, where our own Interest was least aimed At:
vdz n1 vvi np1 p-acp pix? vbds dt n1 pp-f npg1, r-crq vvn, cst d n2 vbdr av-ds j, c-crq po12 d n1 vbds av-ds vvn p-acp:
(2) text (DIV1)
29
Image 2
150
And God seems, by the Commission he then gave him to try Experiments upon Job, thus far to have allow'd his Plea.
And God seems, by the Commission he then gave him to try Experiments upon Job, thus Far to have allowed his Plea.
cc np1 vvz, p-acp dt n1 pns31 av vvd pno31 pc-acp vvi n2 p-acp n1, av av-j pc-acp vhi vvn po31 n1.
(2) text (DIV1)
29
Image 2
151
Now our Acknowledgments and Requests are purely for our selves: our own. Interest is the direct Aim of them.
Now our Acknowledgments and Requests Are purely for our selves: our own. Interest is the Direct Aim of them.
av po12 n2 cc n2 vbr av-j p-acp po12 n2: po12 d. n1 vbz dt j n1 pp-f pno32.
(2) text (DIV1)
30
Image 2
152
But Praise is a generous and unmercenary Principle, which proposes no other End to it self,
But Praise is a generous and unmercenary Principle, which proposes no other End to it self,
p-acp n1 vbz dt j cc j-jn n1, r-crq vvz dx j-jn vvb p-acp pn31 n1,
(2) text (DIV1)
30
Image 2
153
but to do, as is fit for a Creature endow'd with such Faculties, to do towards the perfectest and most beneficent of Beings;
but to do, as is fit for a Creature endowed with such Faculties, to do towards the perfectest and most beneficent of Beings;
cc-acp pc-acp vdi, c-acp vbz j p-acp dt n1 vvn p-acp d n2, pc-acp vdi p-acp dt js cc av-ds j pp-f n2;
(2) text (DIV1)
30
Image 2
154
and to pay the willing Tribute of our Honour there, where the Voice of Reason directs us to pay it.
and to pay the willing Tribute of our Honour there, where the Voice of Reason directs us to pay it.
cc pc-acp vvi dt j n1 pp-f po12 n1 a-acp, c-crq dt n1 pp-f n1 vvz pno12 pc-acp vvi pn31.
(2) text (DIV1)
30
Image 2
155
God has indeed annexed a Blessing to the Duty, and when we know this, we cannot chuse in the Act of Praise,
God has indeed annexed a Blessing to the Duty, and when we know this, we cannot choose in the Act of Praise,
np1 vhz av vvn dt n1 p-acp dt n1, cc c-crq pns12 vvb d, pns12 vmbx vvi p-acp dt n1 pp-f n1,
(2) text (DIV1)
31
Image 2
156
but have some Regard to it.
but have Some Regard to it.
cc-acp vhb d n1 p-acp pn31.
(2) text (DIV1)
31
Image 2
157
However that is not our direct Aim in it, nor was it the first Motive that stirr'd us up to it.
However that is not our Direct Aim in it, nor was it the First Motive that stirred us up to it.
c-acp d vbz xx po12 j n1 p-acp pn31, ccx vbds pn31 dt ord n1 cst vvn pno12 a-acp p-acp pn31.
(2) text (DIV1)
31
Image 2
158
Had it been so, we should naturally have had Recourse unto Prayer, and breath'd out our Desires in That Form which most properly belongs to them.
Had it been so, we should naturally have had Recourse unto Prayer, and breathed out our Desires in That From which most properly belongs to them.
vhd pn31 vbn av, pns12 vmd av-j vhi vhn n1 p-acp n1, cc vvd av po12 n2 p-acp d n1 r-crq av-ds av-j vvz p-acp pno32.
(2) text (DIV1)
31
Image 2
159
In short, Praise is our most Excellent Work;
In short, Praise is our most Excellent Work;
p-acp j, n1 vbz po12 av-ds j n1;
(2) text (DIV1)
32
Image 2
160
a Work common to the Church Triumphant and Militant, and which lifts us up into a Communion and Fellowship with Angels.
a Work Common to the Church Triumphant and Militant, and which lifts us up into a Communion and Fellowship with Angels.
dt n1 j p-acp dt n1 j cc j, cc r-crq vvz pno12 a-acp p-acp dt n1 cc n1 p-acp n2.
(2) text (DIV1)
32
Image 2
161
The Matter of it is always the Perfection of God's Nature; and the Act it self, is the Perfection of Ours.
The Matter of it is always the Perfection of God's Nature; and the Act it self, is the Perfection of Ours.
dt n1 pp-f pn31 vbz av dt n1 pp-f npg1 n1; cc dt n1 pn31 n1, vbz dt n1 pp-f png12.
(2) text (DIV1)
32
Image 2
162
I come now, in the last Place, to set out some of its peculiar Properties and Advantages, which recommend it to the Devout Performer. And First —
I come now, in the last Place, to Set out Some of its peculiar Properties and Advantages, which recommend it to the Devout Performer. And First —
pns11 vvb av, p-acp dt ord n1, pc-acp vvi av d pp-f po31 j n2 cc n2, r-crq vvb pn31 p-acp dt j n1. cc ord —
(2) text (DIV1)
33
Image 2
163
It is the most pleasant part of our Devotions. It proceeds always from good Humour, and a Chearful Temper of Mind;
It is the most pleasant part of our Devotions. It proceeds always from good Humour, and a Cheerful Temper of Mind;
pn31 vbz dt av-ds j n1 pp-f po12 n2. pn31 vvz av p-acp j n1, cc dt j vvi pp-f n1;
(2) text (DIV1)
34
Image 2
164
and it cherishes, and promotes it mightily in us.
and it Cherishes, and promotes it mightily in us.
cc pn31 vvz, cc vvz pn31 av-j p-acp pno12.
(2) text (DIV1)
34
Image 2
165
For it is good to sing Praises to the Lord, (says One, whose Experience in this Case, we may rely upon) for it is pleasant, and Praise is comely. For it is good to sing Praises to the Lord, (Says One, whose Experience in this Case, we may rely upon) for it is pleasant, and Praise is comely.
p-acp pn31 vbz j pc-acp vvi n2 p-acp dt n1, (vvz pi, rg-crq n1 p-acp d n1, pns12 vmb vvi p-acp) p-acp pn31 vbz j, cc n1 vbz j.
(2) text (DIV1)
34
Image 2
166
Prayer and Penitence are the Languageof the Indigent and the Guilty; the Breathings of a Sad and a Contrite Spirit:
Prayer and Penitence Are the Languageof the Indigent and the Guilty; the Breathings of a Sad and a Contrite Spirit:
n1 cc n1 vbr dt av dt j cc dt j; dt n2-vvg pp-f dt j cc dt j n1:
(2) text (DIV1)
34
Image 2
167
Is any afflicted? let him pray: But — Is any merry? let him sing Psalms. Is any afflicted? let him pray: But — Is any merry? let him sing Psalms.
vbz d vvn? vvb pno31 vvi: cc-acp — vbz d j? vvb pno31 vvi n2.
(2) text (DIV1)
34
Image 2
168
The most natural and lively way of Mens expressing the Mirth of their Hearts, is in a Song.
The most natural and lively Way of Mens expressing the Mirth of their Hearts, is in a Song.
dt av-ds j cc j n1 pp-f np1 vvg dt n1 pp-f po32 n2, vbz p-acp dt n1.
(2) text (DIV1)
35
Image 2
169
And Songs are the very Language of Praise, Appropriated peculiarly to this End in Religion, and scarce of any other Use in it.
And Songs Are the very Language of Praise, Appropriated peculiarly to this End in Religion, and scarce of any other Use in it.
cc n2 vbr dt j n1 pp-f n1, vvn av-j p-acp d vvb p-acp n1, cc av-j pp-f d j-jn n1 p-acp pn31.
(2) text (DIV1)
35
Image 2
170
Indeed the whole Composition of this Duty is such, as throughout speaks Ease and Delight to the Mind.
Indeed the Whole Composition of this Duty is such, as throughout speaks Ease and Delight to the Mind.
np1 dt j-jn n1 pp-f d n1 vbz d, c-acp p-acp vvz n1 cc n1 p-acp dt n1.
(2) text (DIV1)
35
Image 2
171
It proceeds from Love, and from Thank: fulness: From Love, the very Fountain of Pleasure; the Passion, which gives every thing we do or enjoy, its Relish and Agreeableness.
It proceeds from Love, and from Thank: fullness: From Love, the very Fountain of Pleasure; the Passion, which gives every thing we do or enjoy, its Relish and Agreeableness.
pn31 vvz p-acp vvb, cc p-acp vvb: n1: p-acp vvb, dt j n1 pp-f n1; dt n1, r-crq vvz d n1 pns12 vdb cc vvi, pn31|vbz vvb cc n1.
(2) text (DIV1)
36
Image 2
172
From Thankfulness, which involves in it the Memory of past Benefits; the actual Presence of them to the Mind, and the repeated Enjoyment of ' em.
From Thankfulness, which involves in it the Memory of past Benefits; the actual Presence of them to the Mind, and the repeated Enjoyment of ' em.
p-acp n1, r-crq vvz p-acp pn31 dt n1 pp-f j n2; dt j n1 pp-f pno32 p-acp dt n1, cc dt vvn n1 pp-f ' pno32.
(2) text (DIV1)
37
Image 2
173
And as its Principle is, such is its End also.
And as its Principle is, such is its End also.
cc p-acp po31 n1 vbz, d vbz po31 vvb av.
(2) text (DIV1)
38
Image 2
174
For it procureth Quiet and Ease to the Mind, by doing somewhat towards satisfying that Debt, which it labours under;
For it procureth Quiet and Ease to the Mind, by doing somewhat towards satisfying that Debt, which it labours under;
p-acp pn31 vvz j-jn cc n1 p-acp dt n1, p-acp vdg av p-acp vvg d n1, r-crq pn31 vvz p-acp;
(2) text (DIV1)
38
Image 2
175
by delivering it of those Thoughts of Praise and Gratitude; those Exultations it is so full of;
by delivering it of those Thoughts of Praise and Gratitude; those Exultations it is so full of;
p-acp vvg pn31 pp-f d n2 pp-f n1 cc n1; d n2 pn31 vbz av j pp-f;
(2) text (DIV1)
38
Image 2
176
and which would grow uneasie and troublesome to it, if they were kept in: If the Thankfull refrain'd, it would be Pain and Grief to him:
and which would grow uneasy and troublesome to it, if they were kept in: If the Thankful refrained, it would be Pain and Grief to him:
cc r-crq vmd vvi j cc j p-acp pn31, cs pns32 vbdr vvn p-acp: cs dt j vvd, pn31 vmd vbi n1 cc n1 p-acp pno31:
(2) text (DIV1)
38
Image 2
177
But then, then is his Soul satisfy'd as with Marrow and Fatness, when his Mouth praiseth God with Joyfull Lips.
But then, then is his Soul satisfied as with Marrow and Fatness, when his Mouth Praiseth God with Joyful Lips.
cc-acp av, av vbz po31 n1 vvn a-acp p-acp n1 cc n1, c-crq po31 n1 vvz np1 p-acp j n2
(2) text (DIV1)
38
Image 2
178
It is another great Effect of Praise, that it enlarges the Powers and Capacities of our Soul;
It is Another great Effect of Praise, that it enlarges the Powers and Capacities of our Soul;
pn31 vbz j-jn j vvb pp-f n1, cst pn31 vvz dt n2 cc n2 pp-f po12 n1;
(2) text (DIV1)
39
Image 2
179
turning 'em off from little and low things, upon their Greatest and Noblest Object, the Divine Nature;
turning they off from little and low things, upon their Greatest and Noblest Object, the Divine Nature;
vvg pno32 a-acp p-acp j cc j n2, p-acp po32 js cc js n1, dt j-jn n1;
(2) text (DIV1)
39
Image 2
180
and employing 'em in searching out all the Wonders of it. We see what difference there is between Man and Man;
and employing they in searching out all the Wonders of it. We see what difference there is between Man and Man;
cc vvg pno32 p-acp vvg av d dt n2 pp-f pn31. pns12 vvb r-crq n1 a-acp vbz p-acp n1 cc n1;
(2) text (DIV1)
39
Image 2
181
such, as there is hardly greater between Man and Beast:
such, as there is hardly greater between Man and Beast:
d, c-acp pc-acp vbz av jc p-acp n1 cc n1:
(2) text (DIV1)
39
Image 2
182
And this proceeds all from the different Sphere of Thought which they Act in, and the different Objects they converse with.
And this proceeds all from the different Sphere of Thought which they Act in, and the different Objects they converse with.
cc d vvz d p-acp dt j n1 pp-f n1 r-crq pns32 n1 p-acp, cc dt j n2 pns32 vvb p-acp.
(2) text (DIV1)
39
Image 2
183
The Mind is Essentially the same in the Peasant and the Prince, the Forces of it naturally equal in the untaught Man, and the Philosopher:
The Mind is Essentially the same in the Peasant and the Prince, the Forces of it naturally equal in the untaught Man, and the Philosopher:
dt n1 vbz av-j dt d p-acp dt n1 cc dt n1, dt n2 pp-f pn31 av-j j-jn p-acp dt j n1, cc dt n1:
(2) text (DIV1)
39
Image 2
184
Only the one is busied in mean Affairs, and within narrower Bounds; the Other Exercises himself in Things of weight and moment:
Only the one is busied in mean Affairs, and within narrower Bounds; the Other Exercises himself in Things of weight and moment:
av-j dt pi vbz vvn p-acp j n2, cc p-acp jc n2; dt j-jn n2 px31 p-acp n2 pp-f n1 cc n1:
(2) text (DIV1)
39
Image 2
185
And This it is, that puts the wide distance between ' em. Noble Objects are to the Mind, what the Sun-beams are to a Bud or Flower: They open and unfold;
And This it is, that puts the wide distance between ' em. Noble Objects Are to the Mind, what the Sunbeams Are to a Bud or Flower: They open and unfold;
cc d pn31 vbz, cst vvz dt j n1 p-acp ' pno32. j n2 vbr p-acp dt n1, r-crq dt n2 vbr p-acp dt n1 cc n1: pns32 vvb cc vvi;
(2) text (DIV1)
39
Image 2
186
as it were, the Leaves of it; put it upon exerting and spreading it self every way;
as it were, the Leaves of it; put it upon exerting and spreading it self every Way;
c-acp pn31 vbdr, dt n2 pp-f pn31; vvb pn31 p-acp vvg cc vvg pn31 n1 d n1;
(2) text (DIV1)
39
Image 2
187
and call forth all those Powers, that lie hid and locked up in it.
and call forth all those Powers, that lie hid and locked up in it.
cc vvb av d d n2, cst vvb vvn cc vvn a-acp p-acp pn31.
(2) text (DIV1)
39
Image 2
188
The Praise and Admiration of God therefore brings this Advantage along with it, that it sets our Faculties upon their full Stretch,
The Praise and Admiration of God Therefore brings this Advantage along with it, that it sets our Faculties upon their full Stretch,
dt n1 cc n1 pp-f np1 av vvz d n1 a-acp p-acp pn31, cst pn31 vvz po12 n2 p-acp po32 j vvi,
(2) text (DIV1)
39
Image 2
189
and improves 'em to all the Degrees of Perfection, of which they are capable. It (farther) Promotes in us, an exquisite Sense of God's Honour;
and improves they to all the Degrees of Perfection, of which they Are capable. It (farther) Promotes in us, an exquisite Sense of God's Honour;
cc vvz pno32 p-acp d dt n2 pp-f n1, pp-f r-crq pns32 vbr j. pn31 (av-jc) vvz p-acp pno12, dt j n1 pp-f npg1 n1;
(2) text (DIV1)
39
Image 2
190
and an high Indignation of Mind, at every thing, that openly profanes it. For what we value and delight in, we cannot with Patience hear slighted or abus'd.
and an high Indignation of Mind, At every thing, that openly profanes it. For what we valve and delight in, we cannot with Patience hear slighted or abused.
cc dt j n1 pp-f n1, p-acp d n1, cst av-j vvz pn31. p-acp r-crq pns12 vvb cc vvi p-acp, pns12 vmbx p-acp n1 vvb vvn cc vvn.
(2) text (DIV1)
40
Image 2
191
Our Own Praises, which we are constantly putting up, will be a Spur to us to procure the Glory of God in every Other instance of it:
Our Own Praises, which we Are constantly putting up, will be a Spur to us to procure the Glory of God in every Other instance of it:
np1 d n2, r-crq pns12 vbr av-j vvg a-acp, vmb vbi dt vvb p-acp pno12 pc-acp vvi dt n1 pp-f np1 p-acp d j-jn n1 pp-f pn31:
(2) text (DIV1)
40
Image 2
192
and will make us set our Faces against all open and avow'd Impieties.
and will make us Set our Faces against all open and avowed Impieties.
cc vmb vvi pno12 vvi po12 n2 p-acp d j cc vvn n2.
(2) text (DIV1)
40
Image 2
193
Which methinks should be consider'd a little by those Men, who can be silent under the foulest dishonours done to Religion, and its great Authour.
Which methinks should be considered a little by those Men, who can be silent under the Foulest dishonours done to Religion, and its great Author.
r-crq vvz vmd vbi vvn dt j p-acp d n2, r-crq vmb vbi j p-acp dt js n2 vdn p-acp n1, cc po31 j n1.
(2) text (DIV1)
40
Image 2
194
For tamely to hear God's Name blasphemed by Others, is no very good Argument that we have been us'd to Honor and Reverence him in good earnest, Our selves.
For tamely to hear God's Name blasphemed by Others, is no very good Argument that we have been used to Honour and reverence him in good earnest, Our selves.
p-acp av-j pc-acp vvi npg1 n1 vvn p-acp n2-jn, vbz dx j j n1 cst pns12 vhb vbn vvn p-acp n1 cc vvi pno31 p-acp j n1, po12 n2.
(2) text (DIV1)
40
Image 2
195
It will (beyond all this) work in us a deep Humility; and a Consciousness of our own Imperfections.
It will (beyond all this) work in us a deep Humility; and a Consciousness of our own Imperfections.
pn31 vmb (p-acp d d) vvb p-acp pno12 dt j-jn n1; cc dt n1 pp-f po12 d n2.
(2) text (DIV1)
41
Image 2
196
Upon a frequent Attention to God and his Attributes, we shall easily discover our own Weakness and Emptiness:
Upon a frequent Attention to God and his Attributes, we shall Easily discover our own Weakness and Emptiness:
p-acp dt j n1 p-acp np1 cc po31 n2, pns12 vmb av-j vvi po12 d n1 cc n1:
(2) text (DIV1)
41
Image 2
197
Our swelling thoughts of ourselves will abate;
Our swelling thoughts of ourselves will abate;
po12 j-vvg n2 pp-f px12 vmb vvi;
(2) text (DIV1)
41
Image 2
198
and we shall see and feel, that we are lighter, to be laid in the Ballance, than even Vanity it self.
and we shall see and feel, that we Are lighter, to be laid in the Balance, than even Vanity it self.
cc pns12 vmb vvi cc vvi, cst pns12 vbr jc, pc-acp vbi vvn p-acp dt n1, cs av n1 pn31 n1.
(2) text (DIV1)
41
Image 2
199
And This is a Lesson, which, to the most part of Mankind, is, I Think, very well worth learning.
And This is a lesson, which, to the most part of Mankind, is, I Think, very well worth learning.
cc d vbz dt n1, r-crq, p-acp dt av-ds n1 pp-f n1, vbz, pns11 vvb, av av j n1.
(2) text (DIV1)
41
Image 2
200
We are naturally Presumptuous and Vain; full of Ourselves, and regardless of every thing besides: Especially, when some little Outward Privileges distinguish Us from the rest of Mankind;
We Are naturally Presumptuous and Vain; full of Ourselves, and regardless of every thing beside: Especially, when Some little Outward Privileges distinguish Us from the rest of Mankind;
pns12 vbr av-j j cc j; j pp-f px12, cc av pp-f d n1 a-acp: av-j, c-crq d j j n2 vvi pno32 p-acp dt n1 pp-f n1;
(2) text (DIV1)
41
Image 2
201
then, 'tis odds, but we look into Ourselves with great degrees of Complacency;
then, it's odds, but we look into Ourselves with great Degrees of Complacency;
av, pn31|vbz n2, cc-acp pns12 vvb p-acp px12 p-acp j n2 pp-f n1;
(2) text (DIV1)
41
Image 2
202
and are wiser and better every way, without doubt, than seven Men, that can render a Reason.
and Are Wiser and better every Way, without doubt, than seven Men, that can render a Reason.
cc vbr jc cc av-jc d n1, p-acp n1, cs crd n2, cst vmb vvi dt n1.
(2) text (DIV1)
41
Image 2
203
Now nothing will contribute so much to the Cure of this Vanity, as a due Attention to God's Excellencies,
Now nothing will contribute so much to the Cure of this Vanity, as a due Attention to God's Excellencies,
av pix vmb vvi av av-d p-acp dt vvb pp-f d n1, c-acp dt j-jn n1 p-acp npg1 n2,
(2) text (DIV1)
41
Image 2
204
and to the Praise of ' em.
and to the Praise of ' em.
cc p-acp dt n1 pp-f ' pno32.
(2) text (DIV1)
41
Image 2
205
By comparing These with our Own, we shall learn not to think of our selves more highly than we ought to think of Ourselves; but to think soberly:
By comparing These with our Own, we shall Learn not to think of our selves more highly than we ought to think of Ourselves; but to think soberly:
p-acp vvg d p-acp po12 d, pns12 vmb vvi xx pc-acp vvi pp-f po12 n2 av-dc av-j cs pns12 vmd pc-acp vvi a-acp px12; p-acp pc-acp vvi av-j:
(2) text (DIV1)
41
Image 2
206
We shall find more satisfaction in looking upwards, and humbling Ourselves before Our common Creator,
We shall find more satisfaction in looking upward, and humbling Ourselves before Our Common Creator,
pns12 vmb vvi dc n1 p-acp vvg av-j, cc vvg px12 p-acp po12 j n1,
(2) text (DIV1)
41
Image 2
207
than in casting Our Eyes downward with Scorn upon our Fellow-Creatures, and setting at nought any part of the Work of his Hands.
than in casting Our Eyes downward with Scorn upon our Fellow-Creatures, and setting At nought any part of the Work of his Hands.
cs p-acp vvg po12 n2 av-j p-acp n1 p-acp po12 n2, cc vvg p-acp pix d n1 pp-f dt n1 pp-f po31 n2.
(2) text (DIV1)
41
Image 2
208
The vast distance we are at, from Real and Infinite Worth, will astonish us so much, that we shall have no Mind to value Ourselves on those lesser Degrees of Pre-eminence, that Custom,
The vast distance we Are At, from Real and Infinite Worth, will astonish us so much, that we shall have no Mind to valve Ourselves on those lesser Degrees of Preeminence, that Custom,
dt j n1 pns12 vbr p-acp, p-acp j cc j n1, vmb vvi pno12 av av-d, cst pns12 vmb vhi dx n1 pc-acp vvi px12 p-acp d jc n2 pp-f n1, cst n1,
(2) text (DIV1)
41
Image 2
209
or Opinion, or some little accidental Advantages have given Us over other Men. I shall mention but one Use of it more, and 'tis This;
or Opinion, or Some little accidental Advantages have given Us over other Men. I shall mention but one Use of it more, and it's This;
cc n1, cc d j j n2 vhb vvn pno32 p-acp j-jn n2. pns11 vmb vvi p-acp crd n1 pp-f pn31 av-dc, cc pn31|vbz d;
(2) text (DIV1)
41
Image 2
210
That a conscientious Praise of God will keep Us back from all false and mean Praises, all.
That a conscientious Praise of God will keep Us back from all false and mean Praises, all.
cst dt j n1 pp-f np1 vmb vvi pno32 av p-acp d j cc j n2, d.
(2) text (DIV1)
42
Image 2
211
Fulsome and Servile Flatteries, such as are in use among Men.
Fulsome and Servile Flatteries, such as Are in use among Men.
j cc j n2, d c-acp vbr p-acp n1 p-acp n2.
(2) text (DIV1)
42
Image 2
212
Praising, as 'tis commonly manag'd, is nothing else but a Tryal of Skill upon a Man,
Praising, as it's commonly managed, is nothing Else but a Trial of Skill upon a Man,
np1, c-acp pn31|vbz av-j vvn, vbz pix av cc-acp dt n1 pp-f n1 p-acp dt n1,
(2) text (DIV1)
42
Image 2
213
how many good Things we can possibly say of him. All the fine Characters that ever were made, are heap'd together, and thrown into One, for His sake.
how many good Things we can possibly say of him. All the fine Characters that ever were made, Are heaped together, and thrown into One, for His sake.
c-crq d j n2 pns12 vmb av-j vvi pp-f pno31. av-d dt j n2 cst av vbdr vvn, vbr vvn av, cc vvn p-acp crd, c-acp po31 n1.
(2) text (DIV1)
42
Image 2
214
And no matter, whether it belongs to him, or not; so there be but enough on't.
And no matter, whither it belongs to him, or not; so there be but enough oned.
cc dx n1, cs pn31 vvz p-acp pno31, cc xx; av pc-acp vbi p-acp d p-acp|pn31.
(2) text (DIV1)
42
Image 2
215
Which is one deplorable Instance (among a thousand) of the Baseness of humane Nature;
Which is one deplorable Instance (among a thousand) of the Baseness of humane Nature;
r-crq vbz pi j n1 (p-acp dt crd) pp-f dt n1 pp-f j n1;
(2) text (DIV1)
42
Image 2
216
its small regard to Truth and Justice; to Right, or Wrong; to what is, or is not to be prais'd.
its small regard to Truth and justice; to Right, or Wrong; to what is, or is not to be praised.
pn31|vbz j n1 p-acp n1 cc n1; p-acp n-jn, cc n-jn; p-acp r-crq vbz, cc vbz xx pc-acp vbi vvn.
(2) text (DIV1)
42
Image 2
217
But He, who has a deep Sense of the Excellencies of God upon his Heart, will make a God of nothing besides:
But He, who has a deep Sense of the Excellencies of God upon his Heart, will make a God of nothing beside:
p-acp pns31, r-crq vhz dt j-jn n1 pp-f dt n2 pp-f np1 p-acp po31 n1, vmb vvi dt n1 pp-f pix p-acp:
(2) text (DIV1)
43
Image 2
218
He will give every thing its just Encomium, Honour where Honour is due; and as much as is due;
He will give every thing its just Encomium, Honour where Honour is due; and as much as is due;
pns31 vmb vvi d n1 po31 j fw-la, vvb c-crq n1 vbz j-jn; cc c-acp d c-acp vbz j-jn;
(2) text (DIV1)
43
Image 2
219
because it is his Duty to do so: but the Honour of God will suffer him to go no further.
Because it is his Duty to do so: but the Honour of God will suffer him to go no further.
c-acp pn31 vbz po31 n1 pc-acp vdi av: cc-acp dt n1 pp-f np1 vmb vvi pno31 pc-acp vvi av-dx av-jc.
(2) text (DIV1)
43
Image 2
220
Which Rule, if it had been observ'd, a Neighbouring Prince, (who now, God be thanked, needs Flattery something more than ever he did) would have wanted a great deal of that Incense that has been pay'd him.
Which Rule, if it had been observed, a Neighbouring Prince, (who now, God be thanked, needs Flattery something more than ever he did) would have wanted a great deal of that Incense that has been paid him.
r-crq n1, cs pn31 vhd vbn vvn, dt j-vvg n1, (r-crq av, np1 vbb vvn, av n1 pi dc cs av pns31 vdd) vmd vhi vvn dt j n1 pp-f d n1 cst vhz vbn vvn pno31.
(2) text (DIV1)
43
Image 2
221
Upon these Grounds does the Duty of Praise stand, and these are the Obligations that Tye us to the Performance of it.
Upon these Grounds does the Duty of Praise stand, and these Are the Obligations that Tie us to the Performance of it.
p-acp d n2 vdz dt n1 pp-f n1 vvb, cc d vbr dt n2 cst vvb pno12 p-acp dt n1 pp-f pn31.
(2) text (DIV1)
44
Image 2
222
'Tis the End of our being, and the very Rule and Law of Our Nature; flowing from the Two great Fountains of humane Action, the Understanding and the Will, naturally, and almost necessarily.
It's the End of our being, and the very Rule and Law of Our Nature; flowing from the Two great Fountains of humane Actium, the Understanding and the Will, naturally, and almost necessarily.
pn31|vbz dt vvb pp-f po12 vbg, cc dt j n1 cc n1 pp-f po12 n1; vvg p-acp dt crd j n2 pp-f j n1, dt n1 cc dt n1, av-j, cc av av-j.
(2) text (DIV1)
45
Image 2
223
It is the most Excellent part of our Religious Worship; enduring to Eternity, when the rest are to be done away;
It is the most Excellent part of our Religious Worship; enduring to Eternity, when the rest Are to be done away;
pn31 vbz dt av-ds j n1 pp-f po12 j n1; vvg p-acp n1, c-crq dt n1 vbr pc-acp vbi vdn av;
(2) text (DIV1)
45
Image 2
224
and pay'd even Now after the frankest manner, with the least regard to Our own Interest.
and paid even Now After the frankest manner, with the least regard to Our own Interest.
cc vvn av av p-acp dt js n1, p-acp dt ds n1 p-acp po12 d n1.
(2) text (DIV1)
45
Image 2
225
It recommends it self to us by several peculiar Properties, that Belong to it: As it carries more Pleasure in it, than all other Kinds of Devotion;
It recommends it self to us by several peculiar Properties, that Belong to it: As it carries more Pleasure in it, than all other Kinds of Devotion;
pn31 vvz pn31 n1 p-acp pno12 p-acp j j n2, cst vvb p-acp pn31: c-acp pn31 vvz dc n1 p-acp pn31, cs d j-jn n2 pp-f n1;
(2) text (DIV1)
45
Image 2
226
as it enlarges and exalts all the Powers of the Mind;
as it enlarges and exalts all the Powers of the Mind;
c-acp pn31 vvz cc vvz d dt n2 pp-f dt n1;
(2) text (DIV1)
45
Image 2
227
as it breeds in Us an exquisite Sense of God's Honour, and a Willingness to promote it in the World:
as it breeds in Us an exquisite Sense of God's Honour, and a Willingness to promote it in the World:
c-acp pn31 vvz p-acp pno32 dt j n1 pp-f npg1 n1, cc dt n1 pc-acp vvi pn31 p-acp dt n1:
(2) text (DIV1)
45
Image 2
228
as it learns us to be Humble and Lowly Ourselves;
as it learns us to be Humble and Lowly Ourselves;
c-acp pn31 vvz pno12 pc-acp vbi j cc j px12;
(2) text (DIV1)
45
Image 2
229
and yet preserves us from the Baseness of Flattery, from bestowing mean and undue Praises upon Others.
and yet preserves us from the Baseness of Flattery, from bestowing mean and undue Praises upon Others.
cc av vvz pno12 p-acp dt n1 pp-f n1, p-acp vvg j cc j n2 p-acp n2-jn.
(2) text (DIV1)
45
Image 2
230
A great deal more might be said for it, if This were not sufficient:
A great deal more might be said for it, if This were not sufficient:
dt j n1 av-dc vmd vbi vvn p-acp pn31, cs d vbdr xx j:
(2) text (DIV1)
46
Image 2
231
For no Subject affords more Room for our Praises, than the Praise of God it self,
For no Subject affords more Room for our Praises, than the Praise of God it self,
c-acp dx j-jn vvz dc n1 p-acp po12 n2, cs dt n1 pp-f np1 pn31 n1,
(2) text (DIV1)
46
Image 2
232
if we had leisure to pursue it.
if we had leisure to pursue it.
cs pns12 vhd n1 pc-acp vvi pn31.
(2) text (DIV1)
46
Image 2
233
I shall now shut up the Arguing part of this Discourse, with a short Application to Two sorts of Persons;
I shall now shut up the Arguing part of this Discourse, with a short Application to Two sorts of Persons;
pns11 vmb av vvi a-acp dt vvg n1 pp-f d n1, p-acp dt j n1 p-acp crd n2 pp-f n2;
(2) text (DIV1)
47
Image 2
234
the Careless, and the Profane. One of which Neglects the Practise of so Important a Duty,
the Careless, and the Profane. One of which Neglects the practice of so Important a Duty,
dt j, cc dt j. crd pp-f r-crq vvz dt n1 pp-f av j dt n1,
(2) text (DIV1)
47
Image 2
235
and the other lives in Defiance of it. A Neglect in this Case, is certainly the Grossest that can be:
and the other lives in Defiance of it. A Neglect in this Case, is Certainly the Grossest that can be:
cc dt n-jn vvz p-acp n1 pp-f pn31. dt vvb p-acp d n1, vbz av-j dt js cst vmb vbi:
(2) text (DIV1)
47
Image 2
236
'Tis (we see) the Neglect of our Duty, our Honour, our Interest, and our Pleasure all at once.
It's (we see) the Neglect of our Duty, our Honour, our Interest, and our Pleasure all At once.
pn31|vbz (pns12 vvb) dt vvi pp-f po12 n1, po12 n1, po12 n1, cc po12 n1 d p-acp a-acp.
(2) text (DIV1)
48
Image 2
237
'Tis to omit doing that which we were purposely sent into the World to doe: And without doing which, all the other Affairs of Life are but one continued Impertinence.
It's to omit doing that which we were purposely sent into the World to do: And without doing which, all the other Affairs of Life Are but one continued Impertinence.
pn31|vbz pc-acp vvi vdg d r-crq pns12 vbdr av vvn p-acp dt n1 pc-acp vdi: cc p-acp vdg r-crq, d dt j-jn n2 pp-f n1 vbr p-acp crd j-vvn n1.
(2) text (DIV1)
48
Image 2
238
That, which we have so many Obligations to doe, and no Excuse for leaving undone: For Praise is within every Man's Reach:
That, which we have so many Obligations to do, and no Excuse for leaving undone: For Praise is within every Man's Reach:
cst, r-crq pns12 vhb av d n2 pc-acp vdi, cc dx n1 p-acp vvg vvn: p-acp n1 vbz p-acp d ng1 n1:
(2) text (DIV1)
48
Image 2
239
There is no One but has it in his Power to be Thankfull.
There is no One but has it in his Power to be Thankful.
pc-acp vbz dx pi p-acp vhz pn31 p-acp po31 n1 pc-acp vbi j.
(2) text (DIV1)
48
Image 2
240
God commanded the Jews to acknowledge his Sovereignty and Beneficence, by Sacrifices, a Costly and a Troublesome way of Worship.
God commanded the jews to acknowledge his Sovereignty and Beneficence, by Sacrifices, a Costly and a Troublesome Way of Worship.
np1 vvd dt np2 pc-acp vvi po31 n1 cc n1, p-acp n2, dt j cc dt j n1 pp-f n1.
(2) text (DIV1)
49
Image 2
241
Of Us he requires onely the Cheap and Easie Offering of Our Thanks and Praises — And shall we not pay it? Alas! we do not!
Of Us he requires only the Cheap and Easy Offering of Our Thanks and Praises — And shall we not pay it? Alas! we do not!
pp-f pno32 pns31 vvz av-j dt j cc j vvg pp-f po12 n2 cc n2 — cc vmb pns12 xx vvi pn31? np1! pns12 vdb xx!
(2) text (DIV1)
49
Image 2
242
Every thing proves an hindrance to us in the way to this our Bounden Duty and Service:
Every thing Proves an hindrance to us in the Way to this our Bounden Duty and Service:
np1 n1 vvz dt n1 p-acp pno12 p-acp dt n1 p-acp d po12 vvn n1 cc n1:
(2) text (DIV1)
49
Image 2
243
We are too idle or too busie to attend upon it. And even when we find Leisure enough;
We Are too idle or too busy to attend upon it. And even when we find Leisure enough;
pns12 vbr av j cc av j pc-acp vvi p-acp pn31. cc av c-crq pns12 vvb n1 av-d;
(2) text (DIV1)
49
Image 2
244
yet how cold and how insensible are we whilst 'tis going forward!
yet how cold and how insensible Are we while it's going forward!
av c-crq j-jn cc c-crq j vbr pns12 cs pn31|vbz vvg av-j!
(2) text (DIV1)
50
Image 2
245
We draw nigh unto him with our Lips (perhaps) but our Hearts are far from him. We draw High unto him with our Lips (perhaps) but our Hearts Are Far from him.
pns12 vvb av-j p-acp pno31 p-acp po12 n2 (av) p-acp po12 n2 vbr av-j p-acp pno31.
(2) text (DIV1)
50
Image 2
246
And do we then know what it is to praise God becomingly? Do we remember how the great Teacher of Thanksgiving summons up every One of his Faculties to assist him in it? Praise the Lord O my Soul!
And do we then know what it is to praise God becomingly? Do we Remember how the great Teacher of Thanksgiving summons up every One of his Faculties to assist him in it? Praise the Lord Oh my Soul!
cc vdb pns12 av vvb r-crq pn31 vbz pc-acp vvi np1 av-vvg? vdb pns12 vvb c-crq dt j n1 pp-f n1 vvz a-acp d crd pp-f po31 n2 pc-acp vvi pno31 p-acp pn31? vvb dt n1 uh po11 n1!
(2) text (DIV1)
50
Image 2
247
and all that is within me, praise his holy Name! and all that is within me, praise his holy Name!
cc d cst vbz p-acp pno11, vvb po31 j n1!
(2) text (DIV1)
50
Image 2
248
'Tis a Work that will employ all that is within us, that will call for all the Application,
It's a Work that will employ all that is within us, that will call for all the Application,
pn31|vbz dt n1 cst vmb vvi d d vbz p-acp pno12, cst vmb vvi p-acp d dt n1,
(2) text (DIV1)
50
Image 2
249
and Vigor, and Warmth that we can possibly bestow upon it Cold, unmov'd Praise, is no Praise!
and Vigor, and Warmth that we can possibly bestow upon it Cold, unmoved Praise, is no Praise!
cc n1, cc n1 cst pns12 vmb av-j vvi p-acp pn31 j-jn, j n1, vbz dx n1!
(2) text (DIV1)
50
Image 2
250
the Sacrifice of it can be no longer acceptable than 'tis burning.
the Sacrifice of it can be no longer acceptable than it's burning.
dt n1 pp-f pn31 vmb vbi dx jc j cs pn31|vbz vvg.
(2) text (DIV1)
50
Image 2
251
To those Men who live in the Contempt of this Duty, we have also something to say,
To those Men who live in the Contempt of this Duty, we have also something to say,
p-acp d n2 r-crq vvb p-acp dt n1 pp-f d n1, pns12 vhb av pi p-acp vvi,
(2) text (DIV1)
51
Image 2
252
if they would but hear us. They are generally such, as pretend a high Sense of the Dignity of humane Nature,
if they would but hear us. They Are generally such, as pretend a high Sense of the Dignity of humane Nature,
cs pns32 vmd p-acp vvi pno12. pns32 vbr av-j d, c-acp vvb dt j n1 pp-f dt n1 pp-f j n1,
(2) text (DIV1)
51
Image 2
253
and bear no small Respect to their own Understandings.
and bear no small Respect to their own Understandings.
cc vvb dx j n1 p-acp po32 d n2.
(2) text (DIV1)
51
Image 2
254
Now, though Other Parts of Religious Worship should happen to be too mean and low for such great Minds to take up with;
Now, though Other Parts of Religious Worship should happen to be too mean and low for such great Minds to take up with;
av, cs j-jn n2 pp-f j n1 vmd vvi pc-acp vbi av j cc av-j p-acp d j n2 pc-acp vvi a-acp p-acp;
(2) text (DIV1)
51
Image 2
255
yet This, methinks, might deserve to be thought equal to ' em.
yet This, methinks, might deserve to be Thought equal to ' em.
av d, vvz, vmd vvi pc-acp vbi vvn j-jn pc-acp ' pno32.
(2) text (DIV1)
51
Image 2
256
Let Confession and Prayer go only for the Arts of Whining and Begging, and be as much beneath 'em as they imagine,
Let Confessi and Prayer go only for the Arts of Whining and Begging, and be as much beneath they as they imagine,
vvb n1 cc n1 vvb av-j p-acp dt n2 pp-f vvg cc vvg, cc vbi c-acp av-d p-acp pno32 c-acp pns32 vvb,
(2) text (DIV1)
52
Image 2
257
yet surely Praise has something so great and so noble in it, that they cannot look down upon it.
yet surely Praise has something so great and so noble in it, that they cannot look down upon it.
av av-j n1 vhz pi av j cc av j p-acp pn31, cst pns32 vmbx vvi a-acp p-acp pn31.
(2) text (DIV1)
52
Image 2
258
'Tis a Subject fit for the most enlarg'd Capacities to dwell on; and such an One, as even Those would certainly find themselves rais'd and improv'd by.
It's a Subject fit for the most enlarged Capacities to dwell on; and such an One, as even Those would Certainly find themselves raised and improved by.
pn31|vbz dt j-jn n1 p-acp dt av-ds vvn n2 pc-acp vvi p-acp; cc d dt pi, c-acp av d vmd av-j vvi px32 vvn cc vvn p-acp.
(2) text (DIV1)
52
Image 2
259
If it were possible for These Men to have a Relish of any thing of this Kind, we would desire 'em to make the Trial:
If it were possible for These Men to have a Relish of any thing of this Kind, we would desire they to make the Trial:
cs pn31 vbdr j p-acp d n2 pc-acp vhi dt vvb pp-f d n1 pp-f d j, pns12 vmd vvi pno32 pc-acp vvi dt n1:
(2) text (DIV1)
53
Image 2
260
To take the Te Deum into their Hands, and to read it attentively;
To take the Te God into their Hands, and to read it attentively;
pc-acp vvi dt fw-la fw-la p-acp po32 n2, cc pc-acp vvi pn31 av-j;
(2) text (DIV1)
53
Image 2
261
and then tell us truly, whether they did not find their Minds fill'd, and their Affections strangely rais'd by the Images they met there:
and then tell us truly, whither they did not find their Minds filled, and their Affections strangely raised by the Images they met there:
cc av vvb pno12 av-j, cs pns32 vdd xx vvi po32 n2 vvn, cc po32 n2 av-j vvn p-acp dt n2 pns32 vvd a-acp:
(2) text (DIV1)
53
Image 2
262
Whether they did not perceive themselves to be somewhat above themselves, in the using it.
Whither they did not perceive themselves to be somewhat above themselves, in the using it.
cs pns32 vdd xx vvi px32 pc-acp vbi av p-acp px32, p-acp dt vvg pn31.
(2) text (DIV1)
53
Image 2
263
And all this done by that Majestick Plainness and Simplicity of Thought that goes through it! Unadorn'd by Words! Unenliven'd by Figures!
And all this done by that Majestic Plainness and Simplicity of Thought that Goes through it! Unadorned by Words! Unenlivened by Figures!
cc d d vdn p-acp d j n1 cc n1 pp-f n1 cst vvz p-acp pn31! j-vvn p-acp n2! j-vvn p-acp n2!
(2) text (DIV1)
53
Image 2
264
'Tis the Matter alone which supports the Expression:
It's the Matter alone which supports the Expression:
pn31|vbz dt n1 av-j r-crq vvz dt n1:
(2) text (DIV1)
53
Image 2
265
And because that Matter is pure, genuine Praise, therefore is it so lofty and so moving. But alas! we speak in vain!
And Because that Matter is pure, genuine Praise, Therefore is it so lofty and so moving. But alas! we speak in vain!
cc c-acp cst n1 vbz j, j n1, av vbz pn31 av j cc av vvg. cc-acp uh! pns12 vvb p-acp j!
(2) text (DIV1)
53
Image 2
266
The Men who are bold enough to slight a Duty of this Rank and Character, will easily slight every thing that can be offer'd to bring 'em to it.
The Men who Are bold enough to slight a Duty of this Rank and Character, will Easily slight every thing that can be offered to bring they to it.
dt n2 r-crq vbr j av-d p-acp j dt n1 pp-f d n1 cc n1, vmb av-j vvi d n1 cst vmb vbi vvn pc-acp vvi pno32 p-acp pn31.
(2) text (DIV1)
54
Image 2
267
All we can say to 'em is, that as God made 'em for his Glory,
All we can say to they is, that as God made they for his Glory,
av-d pns12 vmb vvi p-acp pno32 vbz, cst c-acp np1 vvd pno32 p-acp po31 n1,
(2) text (DIV1)
54
Image 2
268
so, whether they will render it to him or not, he will certainly serve the Ends of that Glory upon 'em, one way or another.
so, whither they will render it to him or not, he will Certainly serve the Ends of that Glory upon they, one Way or Another.
av, cs pns32 vmb vvi pn31 p-acp pno31 cc xx, pns31 vmb av-j vvi dt n2 pp-f d n1 p-acp pno32, crd n1 cc j-jn.
(2) text (DIV1)
54
Image 2
269
And therefore, if they will not freely Praise him for his Goodness in this World, they shall surely,
And Therefore, if they will not freely Praise him for his goodness in this World, they shall surely,
cc av, cs pns32 vmb xx av-j vvb pno31 p-acp po31 n1 p-acp d n1, pns32 vmb av-j,
(2) text (DIV1)
54
Image 2
270
whether they will or no, contribute to the Praise of his Justice in the Next.
whither they will or no, contribute to the Praise of his justice in the Next.
cs pns32 vmb cc uh-dx, vvi p-acp dt n1 pp-f po31 n1 p-acp dt ord.
(2) text (DIV1)
54
Image 2
271
Thus have I attempted to set out the great Reasonableness of this Duty, and to stir You up to the Practice of it.
Thus have I attempted to Set out the great Reasonableness of this Duty, and to stir You up to the Practice of it.
av vhb pns11 vvn pc-acp vvi av dt j n1 pp-f d n1, cc pc-acp vvi pn22 a-acp p-acp dt n1 pp-f pn31.
(2) text (DIV1)
55
Image 2
272
And certainly, it was never more reasonable, than on This Occasion, when we commemorate such Past Mercies, and feel such Present Ones.
And Certainly, it was never more reasonable, than on This Occasion, when we commemorate such Past mercies, and feel such Present Ones.
cc av-j, pn31 vbds av-x av-dc j, cs p-acp d n1, c-crq pns12 j d j n2, cc vvb d j pi2.
(2) text (DIV1)
55
Image 2
273
The Restoration of the Monarchy, and of all those Blessings in Church and State, that came along with it;
The Restoration of the Monarchy, and of all those Blessings in Church and State, that Come along with it;
dt n1 pp-f dt n1, cc pp-f d d n2 p-acp n1 cc n1, cst vvd a-acp p-acp pn31;
(2) text (DIV1)
55
Image 2
274
The Re-establishment of the Beauty of Praise in our Sanctuary; The Return of Peace and Plenty;
The Re-establishment of the Beauty of Praise in our Sanctuary; The Return of Peace and Plenty;
dt n1 pp-f dt n1 pp-f n1 p-acp po12 n1; dt n1 pp-f n1 cc n1;
(2) text (DIV1)
55
Image 2
275
Of Learning, and all the Arts of Civil Life;
Of Learning, and all the Arts of Civil Life;
pp-f n1, cc d dt n2 pp-f j n1;
(2) text (DIV1)
55
Image 2
276
The Reducing us from Confusion and Rage into Order and Friendliness, and making Us a Nation at Unity in it self;
The Reducing us from Confusion and Rage into Order and Friendliness, and making Us a nation At Unity in it self;
dt vvg pno12 p-acp n1 cc n1 p-acp n1 cc n1, cc vvg pno32 dt n1 p-acp n1 p-acp pn31 n1;
(2) text (DIV1)
55
Image 2
277
Lovely at home, and Terrible abroad: These were such sound and substantial Blessings, as will wear well;
Lovely At home, and Terrible abroad: These were such found and substantial Blessings, as will wear well;
j p-acp n1-an, cc j av: d vbdr d j cc j n2, c-acp vmb vvi av;
(2) text (DIV1)
55
Image 2
278
and, though done a great while ago, will yet deserve a great while hence a Place in our Calendars.
and, though done a great while ago, will yet deserve a great while hence a Place in our Calendars.
cc, cs vdi dt j n1 av, vmb av vvi dt j n1 av dt n1 p-acp po12 n2.
(2) text (DIV1)
55
Image 2
279
Neither Love to our Country, nor the Honour we bear to Those who Rule over Us;
Neither Love to our Country, nor the Honour we bear to Those who Rule over Us;
av-d n1 p-acp po12 n1, ccx dt n1 pns12 vvb p-acp d r-crq n1 p-acp pno32;
(2) text (DIV1)
55
Image 2
280
neither Our Gratitude to God, nor our Good-will towards Men will suffer such Wonders of Providence to slip out of our Minds;
neither Our Gratitude to God, nor our Goodwill towards Men will suffer such Wonders of Providence to slip out of our Minds;
av-d po12 n1 p-acp np1, ccx po12 j p-acp n2 vmb vvi d n2 pp-f n1 pc-acp vvi av pp-f po12 n2;
(2) text (DIV1)
55
Image 2
281
or the Day, in which they were brought about, easily to grow Old upon Us.
or the Day, in which they were brought about, Easily to grow Old upon Us.
cc dt n1, p-acp r-crq pns32 vbdr vvn a-acp, av-j pc-acp vvi j p-acp np1
(2) text (DIV1)
55
Image 2
282
The Benefits we then receiv'd were indeed exceeding great, and would justly claim a larger Share in our Present Thoughts, had not the Goodness of God taken 'em off a little from thence, by calling 'em to the Acknowledgment of New Loving Kindnesses.
The Benefits we then received were indeed exceeding great, and would justly claim a larger Share in our Present Thoughts, had not the goodness of God taken they off a little from thence, by calling they to the Acknowledgment of New Loving Kindnesses.
dt n2 pns12 av vvn vbdr av vvg j, cc vmd av-j vvi dt jc n1 p-acp po12 j n2, vhd xx dt n1 pp-f np1 vvn pno32 a-acp dt j p-acp av, p-acp vvg pno32 p-acp dt n1 pp-f j j-vvg n2.
(2) text (DIV1)
56
Image 2
283
For behold what Glorious Things the Lord has again done for Us!
For behold what Glorious Things the Lord has again done for Us!
p-acp vvi r-crq j n2 dt n1 vhz av vdn p-acp pno32!
(2) text (DIV1)
57
Image 2
284
Blessing Their Majesties Forces with a great and signal Victory over the most haughty and insolent of Enemies.
Blessing Their Majesties Forces with a great and signal Victory over the most haughty and insolent of Enemies.
vvg po32 ng1 n2 p-acp dt j cc n1 n1 p-acp dt av-ds j cc j pp-f n2.
(2) text (DIV1)
57
Image 2
285
A Victory — so Early, so Compleat, and so Cheaply purchased, that we have Reason to hope, it may fix the Fortune of the War,
A Victory — so Early, so Complete, and so Cheaply purchased, that we have Reason to hope, it may fix the Fortune of the War,
dt n1 — av av-j, av j, cc av av-j vvn, cst pns12 vhb n1 pc-acp vvi, pn31 vmb vvi dt n1 pp-f dt n1,
(2) text (DIV1)
57
Image 2
286
and put an End to the Destructions of the Destroyer:
and put an End to the Destructions of the Destroyer:
cc vvd dt vvb p-acp dt n2 pp-f dt n1:
(2) text (DIV1)
57
Image 2
287
To whom, we trust, God has now said, as he did once to the Sea it self.
To whom, we trust, God has now said, as he did once to the Sea it self.
p-acp ro-crq, pns12 vvb, np1 vhz av vvn, c-acp pns31 vdd a-acp p-acp dt n1 pn31 n1.
(2) text (DIV1)
57
Image 2
288
Hitherto shalt Thou come, and no further; and here shall thy proud Waves be stay'd. Blessed be God! who did not utterly cast out our Prayers, and our Supplications:Hitherto shalt Thou come, and no further; and Here shall thy proud Waves be stayed. Blessed be God! who did not utterly cast out our Prayers, and our Supplications:
av vm2 pns21 vvi, cc dx av-jc; cc av vmb po21 j n2 vbb vvn. vvn vbb np1 r-crq vdd xx av-j vvn av po12 n2, cc po12 n2:
(2) text (DIV1)
57
Image 2
289
but delaid only to Answer 'em, till a Day of Salvation, till an acceptable Time;
but delayed only to Answer they, till a Day of Salvation, till an acceptable Time;
cc-acp vvn av-j pc-acp vvi pno32, c-acp dt n1 pp-f n1, c-acp dt j n1;
(2) text (DIV1)
58
Image 2
290
when the Mercy would be dearer to Us, and his Goodness more remarkably seen in the bestowing it!
when the Mercy would be Dearer to Us, and his goodness more remarkably seen in the bestowing it!
c-crq dt n1 vmd vbi jc-jn pc-acp pno32, cc po31 n1 av-dc av-j vvn p-acp dt vvg pn31!
(2) text (DIV1)
58
Image 2
291
When we were Alarm'd with Invasions from abroad, and Conspiracies at home; when Men threatned to swallow us up quick:
When we were Alarmed with Invasions from abroad, and Conspiracies At home; when Men threatened to swallow us up quick:
c-crq pns12 vbdr vvn p-acp n2 p-acp av, cc n2 p-acp n1-an; c-crq n2 vvd pc-acp vvi pno12 p-acp j:
(2) text (DIV1)
59
Image 2
292
When Success was now so requisite to preserve the Honour of the Nation, to support Their Majesties Throne,
When Success was now so requisite to preserve the Honour of the nation, to support Their Majesties Throne,
c-crq n1 vbds av av j pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi po32 ng1 n1,
(2) text (DIV1)
59
Image 2
293
and to strengthen the Hands of Their Allies; Then did He appear, and own Our Cause;
and to strengthen the Hands of Their Allies; Then did He appear, and own Our Cause;
cc pc-acp vvi dt n2 pp-f po32 n2; av vdd pns31 vvi, cc d po12 n1;
(2) text (DIV1)
59
Image 2
294
Then was the God of Hosts, our Strength, and our Shield. Surely, There is no End of that Goodness, which continues thus to pursue us!
Then was the God of Hosts, our Strength, and our Shield. Surely, There is no End of that goodness, which continues thus to pursue us!
av vbds dt n1 pp-f n2, po12 n1, cc po12 n1. av-j, a-acp vbz dx vvb pp-f d n1, r-crq vvz av pc-acp vvi pno12!
(2) text (DIV1)
59
Image 2
295
Which vouchsafes to establish to Us, and to our Posterity those Blessings, under which we have been so unthankful, and so ingrateful already!
Which vouchsafes to establish to Us, and to our Posterity those Blessings, under which we have been so unthankful, and so ingrateful already!
r-crq vvz pc-acp vvi p-acp pno32, cc p-acp po12 n1 d n2, p-acp r-crq pns12 vhb vbn av j, cc av j av!
(2) text (DIV1)
60
Image 2
296
and to give us fresh Opportunities of Praise, which I hope we shall make better use of!
and to give us fresh Opportunities of Praise, which I hope we shall make better use of!
cc pc-acp vvi pno12 j n2 pp-f n1, r-crq pns11 vvb pns12 vmb vvi jc n1 pp-f!
(2) text (DIV1)
60
Image 2
297
Let us therefore, Offer unto God Thanksgiving! and not That only, but Ourselves also, our Souls and Bodies, to be a Reasonable, Holy and Lively Sacrifice:
Let us Therefore, Offer unto God Thanksgiving! and not That only, but Ourselves also, our Souls and Bodies, to be a Reasonable, Holy and Lively Sacrifice:
vvb pno12 av, vvb p-acp np1 n1! cc xx d av-j, cc-acp px12 av, po12 n2 cc n2, pc-acp vbi dt j, j cc j n1:
(2) text (DIV1)
61
Image 2
298
Let us render him the Fruit of our Lips, and the Obedience of our Lives! that these Blessings may not prove a Curse to us;
Let us render him the Fruit of our Lips, and the obedience of our Lives! that these Blessings may not prove a Curse to us;
vvb pno12 vvi pno31 dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n2! cst d n2 vmb xx vvi dt n1 p-acp pno12;
(2) text (DIV1)
61
Image 2
299
but that He may still be Our God, and we may be His People!
but that He may still be Our God, and we may be His People!
cc-acp cst pns31 vmb av vbi po12 np1, cc pns12 vmb vbi po31 n1!
(2) text (DIV1)
61
Image 2
300
To him with the Son, and the Holy Ghost, be all Honour, Praise and Glory, henceforth and for Evermore. Amen. FINIS.
To him with the Son, and the Holy Ghost, be all Honour, Praise and Glory, henceforth and for Evermore. Amen. FINIS.
p-acp pno31 p-acp dt n1, cc dt j n1, vbb d n1, vvb cc n1, av cc p-acp av. uh-n. fw-la.
(2) text (DIV1)
62
Image 2
