The earthly and heavenly building opened in a sermon on 2d. Corinthians, Chap. V. Verse 1, at the funeral of the late ... Henry Hurst ... / by Richard Adams ...
Having premis'd a distinction of the inward and outward Man, which last, when adorn'd with a Saints Eye, aims not at the things which are seen, they are but temporarie, and so lye under a disparagement,
Having premised a distinction of the inward and outward Man, which last, when adorned with a Saints Eye, aims not At the things which Are seen, they Are but temporary, and so lie under a disparagement,
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as may by a due comparing of Circumstances further appear, from that Two-fold Prospect, which the quick sighted Apostle doth present to our View in the Words read:
as may by a due comparing of circumstances further appear, from that Twofold Prospect, which the quick sighted Apostle does present to our View in the Words read:
1. The State or Thing known of a true Believer, who hath a double Residence, one at Present, another Future; one here, another hereafter; one above, another below: One visible, which is the Object of the bodily Eye, and seen by it;
1. The State or Thing known of a true Believer, who hath a double Residence, one At Present, Another Future; one Here, Another hereafter; one above, Another below: One visible, which is the Object of the bodily Eye, and seen by it;
the other invisible, which is the Object of the spiritual Eye, not seen by the Eye of Sense, but only by the Eye of Faith. And therefore by a Metaphor drawn from Architecture, the believing Soul comes under our Consideration.
the other invisible, which is the Object of the spiritual Eye, not seen by the Eye of Sense, but only by the Eye of Faith. And Therefore by a Metaphor drawn from Architecture, the believing Soul comes under our Consideration.
As e're while the Corps of our deceased Friend and Brother (which we have now brought, to be shortly deposed in the Lap of our common Mother the Earth) was the House wherein his great Soul did for a time reside;
As ever while the Corpse of our deceased Friend and Brother (which we have now brought, to be shortly deposed in the Lap of our Common Mother the Earth) was the House wherein his great Soul did for a time reside;
and this House of ours, or State of Life is presented to our View more distinctly in its Corruptible Foundation, Immutable Station, Inevitable Dissolution.
and this House of ours, or State of Life is presented to our View more distinctly in its Corruptible Foundation, Immutable Station, Inevitable Dissolution.
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The first Man is of the Earth earthly , so frail be sure since the Fall that there is no soundness in it, whose Foundation is in the Dust crushed before the Moth , more easily mouldering away,
The First Man is of the Earth earthly, so frail be sure since the Fallen that there is no soundness in it, whose Foundation is in the Dust crushed before the Moth, more Easily mouldering away,
unto a Tabernacle; [ Earthly House of this Tabernacle ] or as Beza would render it by a Figure, [ the Tabernacle of our earthly House ] it being as moveable an Habitation, as it's a frail Foundation.
unto a Tabernacle; [ Earthly House of this Tabernacle ] or as Beza would render it by a Figure, [ the Tabernacle of our earthly House ] it being as movable an Habitation, as it's a frail Foundation.
Some would derive the Word from an Hebrew Root, which signifies he dwelt. Others from a Greek, signifying a Shadow: Sith a Tabernacle at the first was composed of Boughs and Leaves for the shading of Persons from the Heat and Wet:
some would derive the Word from an Hebrew Root, which signifies he dwelled. Others from a Greek, signifying a Shadow: Sith a Tabernacle At the First was composed of Boughs and Leaves for the shading of Persons from the Heat and Wet:
But not to be curious about the Name, our Body may be aptly enough compared to the thing called a Tabernacle, or Tent, which was very obvious to St. Paul who had exercised himself in Tentmaking : For,
But not to be curious about the Name, our Body may be aptly enough compared to the thing called a Tabernacle, or Tent, which was very obvious to Saint Paul who had exercised himself in Tentmaking: For,
1. The very erecting of a Tent or Tabernacle, whether we consider it under a Civil, or Military Notion, doth import the brevity of the Inhabitants stay in it:
1. The very erecting of a Tent or Tabernacle, whither we Consider it under a Civil, or Military Notion, does import the brevity of the Inhabitants stay in it:
Yet even an Heathen (who neither considered the Cause, nor knew the Remedy) could by the Eye of a natural Understanding call it, A rotten fleeting little Cottage of short duration;
Yet even an Heathen (who neither considered the Cause, nor knew the Remedy) could by the Eye of a natural Understanding call it, A rotten fleeting little Cottage of short duration;
For dust thou art, and unto dust thou shalt return , Though thy Constitution, thy Care and Labour, with timely Advice of Physitians, may help a little;
For dust thou art, and unto dust thou shalt return, Though thy Constitution, thy Care and Labour, with timely advice of Physicians, may help a little;
II. A Building of a more noble Structure, peculiar to the Saints, who do immediately pass into it, upon the Dissolution of their earthly Tabernacles; even a State of Glory provided by God,
II A Building of a more noble Structure, peculiar to the Saints, who do immediately pass into it, upon the Dissolution of their earthly Tabernacles; even a State of Glory provided by God,
When a Period is put unto the Scene of this Life, (much the same Word radically, with this that signifys a Tabernacle ) then the Saints Souls, who have acted their parts therein, shall forthwith pass into those Mansions, which our Saviour went before, to make ready for the Reception and Entertainment of his Followers .
When a Period is put unto the Scene of this Life, (much the same Word radically, with this that signifies a Tabernacle) then the Saints Souls, who have acted their parts therein, shall forthwith pass into those Mansions, which our Saviour went before, to make ready for the Reception and Entertainment of his Followers.
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I know some do expound this Building to be only the glorified Body: But if we well consider this description in my Text (which I shall presently open) with reference to the 7th. and 8th. Verses in this Chapter, noting the Souls immediate Passage out of the Body into this Building, we may nextly;
I know Some do expound this Building to be only the glorified Body: But if we well Consider this description in my Text (which I shall presently open) with Referente to the 7th. and 8th. Verses in this Chapter, noting the Souls immediate Passage out of the Body into this Building, we may nextly;
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2. The Nature and Composure of the Fabrick which is [ not made with Hands ] of no humane Artifice, but of a transcendent spiritual Nature, infinitely surpassing in the framing of it;
2. The Nature and Composure of the Fabric which is [ not made with Hands ] of no humane Artifice, but of a transcendent spiritual Nature, infinitely surpassing in the framing of it;
the rarest Mysteries that all the most skillful handi-crafts Men in the World can devise, being like that other Work of Gods immediate Power, for Christ Tabernacling here below .
the Rarest Mysteres that all the most skilful handicrafts Men in the World can devise, being like that other Work of God's immediate Power, for christ Tabernacling Here below.
so was this goodly Fabrick framed and modell'd by God himself, in a most spiritual and glorious way, far above the reach of our finite Apprehensions, according to the Counsel of Gods own Will. Again it is described from
so was this goodly Fabric framed and modeled by God himself, in a most spiritual and glorious Way, Far above the reach of our finite Apprehensions, according to the Counsel of God's own Will. Again it is described from
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when all tears are wiped away from our Eyes, we shall see this Prospect will never grow less Glorious throughout the days of Eternity; which may more easily be conceived,
when all tears Are wiped away from our Eyes, we shall see this Prospect will never grow less Glorious throughout the days of Eternity; which may more Easily be conceived,
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4. Its Scituation aloft, far above the narrow sight of any mortal Eye [ in the Heavens ] which do much surmount, in dignity, the Skie ennamel'd with the Stars that we cast our Eye upon;
4. Its Situation aloft, Far above the narrow sighed of any Mortal Eye [ in the Heavens ] which do much surmount, in dignity, the Sky enameled with the Stars that we cast our Eye upon;
Secondly, The Knowing act of a Believer [ we know ] St. Paul was not dubious about his future blessed State, but he and other believers, excercising of their Faith on sure grounds, were fully perswaded of possessing that building they had an interest in:
Secondly, The Knowing act of a Believer [ we know ] Saint Paul was not dubious about his future blessed State, but he and other believers, exercising of their Faith on sure grounds, were Fully persuaded of possessing that building they had an Interest in:
taking in others with himself, saith He, as confidently as if it had been a thing known by a Mathematical demonstration, [ we know we have ] which is as certain,
taking in Others with himself, Says He, as confidently as if it had been a thing known by a Mathematical demonstration, [ we know we have ] which is as certain,
as if we were in posession of, an Heavenly habitation. Our Apostle also hath the same word Originaly, refering to future retribution, concerning Servants as well as Masters Knowing that of the Lord ye shall receive the reward of the inheritance:
as if we were in possession of, an Heavenly habitation. Our Apostle also hath the same word Originally, referring to future retribution, Concerning Servants as well as Masters Knowing that of the Lord you shall receive the reward of the inheritance:
Here He asserts Believers assurance of an interest in that state, by the earnest desires after it, which are wrought in their Hearts, by the Holy Spirit.
Here He asserts Believers assurance of an Interest in that state, by the earnest Desires After it, which Are wrought in their Hearts, by the Holy Spirit.
and the Particular Materials merion'd under each part, commend unto you very many Observations. But I shall only pitch upon Three. viz. Two from the Twofold State, and one from the Act of St Paul and other Believers.
and the Particular Materials merioned under each part, commend unto you very many Observations. But I shall only pitch upon Three. viz. Two from the Twofold State, and one from the Act of Saint Paul and other Believers.
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But I am afraid too many even whiles I am treating upon this Theam, are saying in their Hearts, this is nothing but an old beaten Subject, we have often heard of:
But I am afraid too many even while I am treating upon this Theam, Are saying in their Hearts, this is nothing but an old beaten Subject, we have often herd of:
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and slight the benefit they might gain by a Practical Consideration of this necessary point. Which is so clearly evident from Experience, and the Epithets given to Mans life,
and slight the benefit they might gain by a Practical Consideration of this necessary point. Which is so clearly evident from Experience, and the Epithets given to men life,
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and Helpless Condition, And no Contribution of Creatures could free them from Disolution 1. Their meak Constitution, we have had Scriptural Experience already attesting;
and Helpless Condition, And no Contribution of Creatures could free them from Dissolution 1. Their meak Constitution, we have had Scriptural Experience already attesting;
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and therefore saith Job , What is my strength that I should hope? and what is mine end, that I should prolong my Life? And elsewhere , I have said to Corruption, Thou art my father:
and Therefore Says Job, What is my strength that I should hope? and what is mine end, that I should prolong my Life? And elsewhere, I have said to Corruption, Thou art my father:
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2. Experience further acquaints us with Mens Complaints of their Helpless Condition, shewing that they have no strength to support their Tottering House;
2. Experience further acquaints us with Men's Complaints of their Helpless Condition, showing that they have no strength to support their Tottering House;
The Fire, the Aire, the Wind, the Lightning, the Water, the Smoak, the Dust of the Earth, a Fly, a little Stone generated within our own Bowels, our Meat, our Drink, our Physick, our Passions, our Griet, our Joy, our Fear, &c. May introduce Death and lead us to our Graves,
The Fire, the Air, the Wind, the Lightning, the Water, the Smoke, the Dust of the Earth, a Fly, a little Stone generated within our own Bowels, our Meat, our Drink, our Physic, our Passion, our Griet, our Joy, our fear, etc. May introduce Death and led us to our Graves,
as they have done many before they were aware. Two fits of an Ague could dissolve Tamerlane, when they shak'd him to Death in the midst of his great hopes and greatest Power,
as they have done many before they were aware. Two fits of an Ague could dissolve Tamerlane, when they shaked him to Death in the midst of his great hope's and greatest Power,
3. Experience proves that no Contribution of Creatures could free Men from their Dissolution; No shift can secure us from Deaths Arrest unto Judgment.
3. Experience Proves that no Contribution of Creatures could free Men from their Dissolution; No shift can secure us from Death's Arrest unto Judgement.
What can all the Profits, Preferments, Pleasures, Priviledges of this World avail to the support of this Earthly House, one day beyond it's appointed time? All they who run Toyling, Sweating, Contriving,
What can all the Profits, Preferments, Pleasures, Privileges of this World avail to the support of this Earthly House, one day beyond it's appointed time? All they who run Toiling, Sweating, Contriving,
and so making themselves more Miserable out of fear of Misery, will one day Subscribe to the truth on the Tomb of Sardanapalus, who is said to have one hand in posture of Filliping, reaching forth with this Motto, Omnia nec tanti.
and so making themselves more Miserable out of Fear of Misery, will one day Subscribe to the truth on the Tomb of Sardanapalus, who is said to have one hand in posture of Filliping, reaching forth with this Motto, Omnia nec tanti.
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and what is it? But a Shadow, a Flood, a Flower, a Watch in the Night, a Race, a Cloud, a Tale that is told, a Bird flying, a Ship sayling, a Pilgrimage, a Fight, a Smoak, a Sleep, (Yea) a Dream, a Vain-Shew.
and what is it? But a Shadow, a Flood, a Flower, a Watch in the Night, a Raze, a Cloud, a Tale that is told, a Bird flying, a Ship sailing, a Pilgrimage, a Fight, a Smoke, a Sleep, (Yea) a Dream, a Vain-show.
In Humane Story, saith Pindar, Man is but the dream of Shadow, and Ulisses in Sophocles, While we live, we are but meer Images, or a vain, inconstant shaddow.
In Humane Story, Says Pindar, Man is but the dream of Shadow, and Ulysses in Sophocles, While we live, we Are but mere Images, or a vain, inconstant shadow.
I need not add any more for Evidence, only a little for Inference. 1. Learn. To see what mistaken apprehensions they have, who look for full Content in the Body.
I need not add any more for Evidence, only a little for Inference. 1. Learn. To see what mistaken apprehensions they have, who look for full Content in the Body.
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how many, even Professors of Godliness, who say they have here no Continuing City: yet sith their Conversation is so much below their Profession, they shew that it is plain in their Practical judgments, they are Terrae filij, Sons of the Earth, Citizens of the World,
how many, even Professors of Godliness, who say they have Here no Continuing city: yet sith their Conversation is so much below their Profession, they show that it is plain in their Practical Judgments, they Are Terrae filij, Sons of the Earth, Citizens of the World,
and Terrae Filiae, Daughters of the Earth, now raising Puffie Pyramids on their heads, after the manner of Aegypt. They mind Earthly things, They set their affections cheifly,
and Terrae Filial, Daughters of the Earth, now raising Puffy Pyramids on their Heads, After the manner of Egypt. They mind Earthly things, They Set their affections chiefly,
They indeed (with the Sensual Israelites ) prefer Aegypt to Canaan, And in their heart approve that Profane Cardinals saying, who affirm'd, He would not give his part in Paris, for his part in Paradice.
They indeed (with the Sensual Israelites) prefer Egypt to Canaan, And in their heart approve that Profane Cardinals saying, who affirmed, He would not give his part in paris, for his part in Paradise.
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I may appeal to what is written with legible Characters in many of your own Consciences for the proof of this Inference. But let the Heathen Moralist, take us off saying.
I may appeal to what is written with legible Characters in many of your own Consciences for the proof of this Inference. But let the Heathen Moralist, take us off saying.
Let's therefore change our opinion concerning these outward things, which we are apt to over rate, see them as indeed they are, Empty, Unsatissing, and Changeable;
Let's Therefore change our opinion Concerning these outward things, which we Are apt to over rate, see them as indeed they Are, Empty, Unsatissing, and Changeable;
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When the Soul of a Sincere Servant of God, is loosed from this frail Tabernacle, it enters into the Pallace of Glory, there to remain in that Blessed State for ever.
When the Soul of a Sincere Servant of God, is loosed from this frail Tabernacle, it enters into the Palace of Glory, there to remain in that Blessed State for ever.
No sooner uncloath'd, but cloath'd upon, Mortality being swallowed of Life, In the beauties of Holiness, the Souls of the Saints departed, are Gloriously cloathed with long white Robes, which is the righteousness of the Saints here in their Pilgrimage, God guides them with his Counsel and afterwards receives them to Glory.
No sooner Unclothed, but clothed upon, Mortality being swallowed of Life, In the beauty's of Holiness, the Souls of the Saints departed, Are Gloriously clothed with long white Robes, which is the righteousness of the Saints Here in their Pilgrimage, God guides them with his Counsel and afterwards receives them to Glory.
For I might shew (1) How this Building is most Commodiously seated, in the Continent of Compleat Hapiness, the Kingdom of Heaven, which was before the Earth was framed, in a City that hath Foundations, whose builder and maker is God. (2) How the Lord Jesus Christ doth receive the Spirit of the Believer as he did Stephens, upon the dissolution of this Earthly Tabernacle. (3) How He doth not only dissintangle it from all bodily infirmities,
For I might show (1) How this Building is most Commodiously seated, in the Continent of Complete Happiness, the Kingdom of Heaven, which was before the Earth was framed, in a city that hath Foundations, whose builder and maker is God. (2) How the Lord jesus christ does receive the Spirit of the Believer as he did Stephen's, upon the dissolution of this Earthly Tabernacle. (3) How He does not only dissintangle it from all bodily infirmities,
and the presence of all good, the Cessation of Misery, and the Collation of Felicity, a Glorious Harmony of Proportions, which take all that see it, and enter into it.
and the presence of all good, the Cessation of Misery, and the Collation of Felicity, a Glorious Harmony of Proportions, which take all that see it, and enter into it.
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Then (5) How He doth lead and conjoyn the Soul to the Blessed Society, of an Innumerble Company of Holy Angels and the Spirits of just Men made perfect .
Then (5) How He does led and conjoin the Soul to the Blessed Society, of an Innumerble Company of Holy Angels and the Spirits of just Men made perfect.
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I fear, the next day, if God should call you to a Reckoning, you will be able to give but a poor account of the Lesson that God reads to you from the Spectacle before your Eyes,
I Fear, the next day, if God should call you to a Reckoning, you will be able to give but a poor account of the lesson that God reads to you from the Spectacle before your Eyes,
This is the Promise that he hath promised us, even eternal Life , He assureth his Servants, who sincerely follow him, That they shall be no losers by their Change:
This is the Promise that he hath promised us, even Eternal Life, He assureth his Servants, who sincerely follow him, That they shall be no losers by their Change:
This Inheritance of the Saints in light is incorruptible, and that fadeth not away, being it is a purchased Possession , procured by the pretious Blood of Christ, (that's the most valuable Consideration) who being God-Man in one Person,
This Inheritance of the Saints in Light is incorruptible, and that fades not away, being it is a purchased Possession, procured by the precious Blood of christ, (that's the most valuable Consideration) who being God-Man in one Person,
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for the Redemption of Transgression they which are called might receive the Inheritance promised , which is presently, forthwith upon their dissolution .
for the Redemption of Transgression they which Are called might receive the Inheritance promised, which is presently, forthwith upon their dissolution.
If it were not so, I would have told you (and not have drawn you on with vain Hopes, had not this been certain) thither I go to prepare a place for you .
If it were not so, I would have told you (and not have drawn you on with vain Hope's, had not this been certain) thither I go to prepare a place for you.
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He is our Advocate with the Father putting in his Plea for Possession according to the purchase for all those whose Names are put into the Bill of Sale;
He is our Advocate with the Father putting in his Plea for Possession according to the purchase for all those whose Names Are put into the Bill of Sale;
so that when they are warn'd out of these clayie Houses, or Mud-wall Cottages, wherein they sojourn as Tenants at Will, they may enter into the Joy of their Lord, who is also providing it for them.
so that when they Are warned out of these Clayie Houses, or Mudwall Cottages, wherein they sojourn as Tenants At Will, they may enter into the Joy of their Lord, who is also providing it for them.
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For we find the Apostle Blessing God, that he made those to whom he had designed to give a Kingdom, meet for the Inheritance of the Saints in light Christ doth not only procure them a Title,
For we find the Apostle Blessing God, that he made those to whom he had designed to give a Kingdom, meet for the Inheritance of the Saints in Light christ does not only procure them a Title,
He takes care that they should believe who are ordain'd to eternal Life and that there be real Grace wrought within their Hearts to fit them for this Glory in Heaven.
He Takes care that they should believe who Are ordained to Eternal Life and that there be real Grace wrought within their Hearts to fit them for this Glory in Heaven.
For as the learned Davenant hath well observ'd from Parisiensis. The Soul of Man how compleatly soever enabled with natural Endowments, till it be sanctifyed with Grace, is not capable of being received into Glory.
For as the learned Davenant hath well observed from Parisiensis. The Soul of Man how completely soever enabled with natural Endowments, till it be sanctified with Grace, is not capable of being received into Glory.
But because Christ suits the Soul by Sanctification thereof, 'tis evident that the prepared Spirit shall enter into Glory prepared for it. Thus for Confirmation.
But Because christ suits the Soul by Sanctification thereof, it's evident that the prepared Spirit shall enter into Glory prepared for it. Thus for Confirmation.
1. Of Sharpness, and indeed sadness to those who practically slight this heavenly Building, prepared for the believing Soul. Oh! foolish People and unwise.
1. Of Sharpness, and indeed sadness to those who practically slight this heavenly Building, prepared for the believing Soul. Oh! foolish People and unwise.
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They are much like that Great Lord (of whom likely, on such an occasion we have more than once been put in mind) who us'd to go yearly to several Houses he had;
They Are much like that Great Lord (of whom likely, on such an occasion we have more than once been put in mind) who used to go yearly to several Houses he had;
but on a time falling Sick, one of his Servants (whom belike he had accounted none of the wisest) said to him, Sir, How do you? The Lord answered, Woe is me! Woe is me! I must go hence. Pray Sir!
but on a time falling Sick, one of his Servants (whom belike he had accounted none of the Wisest) said to him, Sir, How do you? The Lord answered, Woe is me! Woe is me! I must go hence. Pray Sir!
Said the Servant, Whether go you? his Lord said, Into another W rld. And will you return? Said the Servant, will you stay there any long time? Ah! said the Lord, I shall never return again.
Said the Servant, Whither go you? his Lord said, Into Another W rld. And will you return? Said the Servant, will you stay there any long time? Ah! said the Lord, I shall never return again.
Said the Servant, have not you sent your Harbingers before you, to provide you of things necessary against the time you come there? Then his Lord was silent:
Said the Servant, have not you sent your Harbingers before you, to provide you of things necessary against the time you come there? Then his Lord was silent:
Oh! How many lye under the same guilt that this great Lord did, in laying aside thoughts of this Heavenly Building, till they come to lye upon their Death Beds.
Oh! How many lie under the same guilt that this great Lord did, in laying aside thoughts of this Heavenly Building, till they come to lie upon their Death Beds.
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But I beseech you now we have warning, let none of us be found negligent of an Habitation for our Souls, eternal in the Heavens; which will be worthy our greatest diligence to take care of, hence
But I beseech you now we have warning, let none of us be found negligent of an Habitation for our Souls, Eternal in the Heavens; which will be worthy our greatest diligence to take care of, hence
Yet their Souls, shall be enstated in Glory, that they may not be extinct, but received unto Christ, by whose Spirit they are begotten to this lively hope.
Yet their Souls, shall be enstated in Glory, that they may not be extinct, but received unto christ, by whose Spirit they Are begotten to this lively hope.
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Believers when they see any of their near Relatives, depart from this Tabernacle, wherein they serv'd their Generation according to the Will of God, they have no reason to sorrow as those without hope,
Believers when they see any of their near Relatives, depart from this Tabernacle, wherein they served their Generation according to the Will of God, they have no reason to sorrow as those without hope,
And therefore Bishop Ridley (when he was to dye by suffering of Martyrdoom) said to some of his Friends, that he would have them come to see him, the next day, to rejoyce with him,
And Therefore Bishop Ridley (when he was to die by suffering of Martyrdom) said to Some of his Friends, that he would have them come to see him, the next day, to rejoice with him,
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and that is in the Epistle to the Hebrews Believers are there brought in yeilding to suffering, upon this very Ground, they are in my Text strengthened to bear the Cross, viz. Knowing in your selves, that ye have in Heaven a better and an enduring substance, i. e.
and that is in the Epistle to the Hebrews Believers Are there brought in yielding to suffering, upon this very Ground, they Are in my Text strengthened to bear the Cross, viz. Knowing in your selves, that you have in Heaven a better and an enduring substance, i. e.
And that not only with the certainty of the Object; but of the Subject: By a reflex Act of the Soul, the Believer may attain to such a full persuasion, that his Soul in particular, shall undoubtedly pass out of the Body, into this Building of God not made with hands eternal in the Heavens.
And that not only with the certainty of the Object; but of the Subject: By a reflex Act of the Soul, the Believer may attain to such a full persuasion, that his Soul in particular, shall undoubtedly pass out of the Body, into this Building of God not made with hands Eternal in the Heavens.
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The very Reasons of the former Doctrine drawn from Christs promise, his purchase, and preparation of Heaven for Believers, may also be a Ground of this.
The very Reasons of the former Doctrine drawn from Christ promise, his purchase, and preparation of Heaven for Believers, may also be a Ground of this.
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I might produce other Arguments from the comforts of the Spirit, especially in sealing Ordinances; as also from the Prayer of Christ, that Believers may be where he is:
I might produce other Arguments from the comforts of the Spirit, especially in sealing Ordinances; as also from the Prayer of christ, that Believers may be where he is:
the imutability of Gods promise as confirm'd by his Oath, that we might heave strong consolation who have fled for Refuge unto the Hope-set before us, which hope we have as an Anchor of the Soul, both sure and stedfast,
the imutability of God's promise as confirmed by his Oath, that we might heave strong consolation who have fled for Refuge unto the Hope-set before us, which hope we have as an Anchor of the Soul, both sure and steadfast,
and which entreth into that within the Vail But your patience (I fear) already wearyed, forbids me the Enlargement of these particulars, more fully to confirm this point.
and which entereth into that within the vail But your patience (I Fear) already wearied, forbids me the Enlargement of these particulars, more Fully to confirm this point.
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though God knows all this while that they are his, and that he will infallibly bring them to dwell for ever with him, in this stately Building in the new Jerusalem; however for ends best known to himself, he may at present hide the stedfast sight of joy and comfort from them,
though God knows all this while that they Are his, and that he will infallibly bring them to dwell for ever with him, in this stately Building in the new Jerusalem; however for ends best known to himself, he may At present hide the steadfast sighed of joy and Comfort from them,
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If thy Gospel Obedience (which is not perfect, nor can be in this Life) be not sincere, universal and constant, I dare not sav thou hast a good Title to the building of God, not made with hands,
If thy Gospel obedience (which is not perfect, nor can be in this Life) be not sincere, universal and constant, I Dare not sav thou hast a good Title to the building of God, not made with hands,
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if thou be not dead (at least in thy predominant desire) to Sin, I dare not assure thee (how Godly soever thou art reputed to be) that thou hast a Life hid with Christ in God.
if thou be not dead (At least in thy predominant desire) to since, I Dare not assure thee (how Godly soever thou art reputed to be) that thou hast a Life hid with christ in God.
If they dyed then it was held to belong to Ireland (whose Men be sure are of a more viporous and biting Brood) if they lived then to England: so if Sin be alive and reign in thy Soul,
If they died then it was held to belong to Ireland (whose Men be sure Are of a more viporous and biting Brood) if they lived then to England: so if since be alive and Reign in thy Soul,
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2. For Motives to quicken us up to get evidence of our spiritual Title, consider the future good Estate of thy Soul, is far to be valued above assurance of an Estate for thy Body:
2. For Motives to quicken us up to get evidence of our spiritual Title, Consider the future good Estate of thy Soul, is Far to be valued above assurance of an Estate for thy Body:
Then turning to his fellow Martyrs, we shall not lose our Lives in this Fire; but change them for a better, and have Pearls for Coals, &c. 3. For means or helps to get assurance, take a few Directions, which I must crowd together and cast amongst you, some Memories may catch one Sentence and some another.
Then turning to his fellow Martyrs, we shall not loose our Lives in this Fire; but change them for a better, and have Pearls for Coals, etc. 3. For means or helps to get assurance, take a few Directions, which I must crowd together and cast among you, Some Memories may catch one Sentence and Some Another.
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and get a willing resignation of thy self and Concerns to the will God, who dispenseth these Royal Favours of Assurance for the most part only to some of his Eminent Servants.
and get a willing resignation of thy self and Concerns to the will God, who dispenseth these Royal Favours of Assurance for the most part only to Some of his Eminent Servants.
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The little I am able to say at this time shall be upon good Grounds, having been not less than Thirty Years familiarly acquainted with him, neer half the time of his stay in this Tabernacle.
The little I am able to say At this time shall be upon good Grounds, having been not less than Thirty years familiarly acquainted with him, near half the time of his stay in this Tabernacle.
He was the Son of the Reverend and Learned Mr. Henry Hurst, Minister of the Gospel, at Mickleton in Gloucestershire, where he lived to a good old Age, labouring in the Lords Vineyard there, with great Success, not many Years since, about Five or Six.
He was the Son of the Reverend and Learned Mr. Henry Hurst, Minister of the Gospel, At Mickleton in Gloucestershire, where he lived to a good old Age, labouring in the lords Vineyard there, with great Success, not many years since, about Five or Six.
This hopeful, and everyway obedient Son, of so careful and tender a Father, when well ripened for the University in School-learning, (wherein he did excel the ordinary Rate) was placed in Oxford, under the inspection of his pious and diligent Tutor, Dr. Henry Wilkinson; who finding him to make a quick,
This hopeful, and everyway obedient Son, of so careful and tender a Father, when well ripened for the university in School learning, (wherein he did excel the ordinary Rate) was placed in Oxford, under the inspection of his pious and diligent Tutor, Dr. Henry Wilkinson; who finding him to make a quick,
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yet happy, Progress in Philological and Philosophical Studies, adorn'd with the real practise of Piety, was heartily ready to help him to a Fellowship in Merton College;
yet happy, Progress in Philological and Philosophical Studies, adorned with the real practice of Piety, was heartily ready to help him to a Fellowship in Merton College;
where, being elected into that Society, as it were tinctur'd with the Virtues of invincible Ocham, profound Bradwardin, and Evangelical Wickliff, (all of that Foundation) He soon became a very notable Disputant.
where, being elected into that Society, as it were tinctured with the Virtues of invincible Ocham, profound Bradwardine, and Evangelical Wickliffe, (all of that Foundation) He soon became a very notable Disputant.
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How have I known him, whilst Batchelor of Arts, with great modesty, yet with equal Dexterrity and Strength, to brandish his keen Arguments in the Schools,
How have I known him, while Bachelor of Arts, with great modesty, yet with equal Dexterrity and Strength, to brandish his keen Arguments in the Schools,
when an Opponent; and to answer with Judgment quickly and distinctly, when Respondent, with much Applause, at the coursing Exercises, as they were then called.
when an Opponent; and to answer with Judgement quickly and distinctly, when Respondent, with much Applause, At the coursing Exercises, as they were then called.
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] In an Epistle to the Reader of which, the Doctor his Tutor writes there, That the Author ( viz. our deceased Friend, who hath grown much since in Learning,
] In an Epistle to the Reader of which, the Doctor his Tutor writes there, That the Author (viz. our deceased Friend, who hath grown much since in Learning,
who through his Modesty, and low Opinion of himself, denyed, for a long time, his Consent to the making of those Sermons of publick use, and had supprest them altogether;
who through his Modesty, and low Opinion of himself, denied, for a long time, his Consent to the making of those Sermons of public use, and had suppressed them altogether;
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the freedom of Speech he used in preaching, and his holy and exemplary Life, occasioned his being chosen by the majority of the Parishoners Votes, to be Rector of Matthew 's, Friday-street London, notwithstanding the Fame of the then Candidates, one of which was the present Bishop of London-Derry. There it was, being in the Neighborhood to the place where I was then employed, that I renewed mine Acquaintance with him;
the freedom of Speech he used in preaching, and his holy and exemplary Life, occasioned his being chosen by the majority of the Parishioners Votes, to be Rector of Matthew is, Friday street London, notwithstanding the Fame of the then Candidates, one of which was the present Bishop of Londonderry. There it was, being in the Neighbourhood to the place where I was then employed, that I renewed mine Acquaintance with him;
and great Moderation, very Ingenuous and Judicious, most ready to communicate his Thoughts upon due Deliberation in a friendly way whenever desired, being acted by an unfeigned Principle of Love to Christ and Christians, affording Relief and prudent Advice to some, in some pusling,
and great Moderation, very Ingenuous and Judicious, most ready to communicate his Thoughts upon due Deliberation in a friendly Way whenever desired, being acted by an unfeigned Principle of Love to christ and Christians, affording Relief and prudent advice to Some, in Some pusling,
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the consideration of loosing an Advantage in the like, for future, may now sadly accent our Griess. One Case he was called to state and resolve publickly, in the Morning Exercise at Cripple-Gate 1661. Whether well composed Religious Vows do not exceedingly promote Religion? from Psal. 116.12, 14. But the Year after, notwithstanding his Moderation, (after solemn seeking of God by Prayer, with Fasting) because he could not declare his Assent and Consent to all and every thing contained in the Liturgie, he was, at the lamentable Bartholomew-tide ejected (with Two thousand more of his Brethren) from his Benefice,
the consideration of losing an Advantage in the like, for future, may now sadly accent our Grief. One Case he was called to state and resolve publicly, in the Morning Exercise At Cripple-gate 1661. Whither well composed Religious Vows do not exceedingly promote Religion? from Psalm 116.12, 14. But the Year After, notwithstanding his Moderation, (After solemn seeking of God by Prayer, with Fasting) Because he could not declare his Assent and Consent to all and every thing contained in the Liturgy, he was, At the lamentable Bartholomew-tide ejected (with Two thousand more of his Brothers) from his Benefice,
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Shewing the Benefit of Sacramental Communion, dedicated to the very Learned, the Right Honourable Arthur Earl of Anlglesey, in whose Family he had an opportunity of exercising his Ministry,
Showing the Benefit of Sacramental Communion, dedicated to the very Learned, the Right Honourable Arthur Earl of Anlglesey, in whose Family he had an opportunity of exercising his Ministry,
He had several Invitations amongst them, who well knew his moderation and Worth, to preach several times publickly in his Native Country (where none informed against him) as well as at Ashford in Kent, when he went thither to visit the Relations of his former Wife.
He had several Invitations among them, who well knew his moderation and Worth, to preach several times publicly in his Native Country (where none informed against him) as well as At Ashford in Kenned, when he went thither to visit the Relations of his former Wife.
How may we best cure the Love of being flattered? which he did well perform at the continuation of the morning Exercise, * in his Sermon upon Proverbs 26.28.
How may we best cure the Love of being flattered? which he did well perform At the continuation of the morning Exercise, * in his Sermon upon Proverbs 26.28.
How may we enquire after News, not as Athenians, but as Christians, for the better managing our Prayers and our Prayses for the Church of God? From Acts. 17.21. In his Funeral Discourse in this Month Thirteen Years ago, upon the departure of that useful Minister Mr. Thomas Cawton (who had done much work in a little time) may be seen, what a Pattern he set before his Hearers, from Luke 12.43.
How may we inquire After News, not as Athenians, but as Christians, for the better managing our Prayers and our Praises for the Church of God? From Acts. 17.21. In his Funeral Discourse in this Monn Thirteen years ago, upon the departure of that useful Minister Mr. Thomas Cawton (who had done much work in a little time) may be seen, what a Pattern he Set before his Hearers, from Lycia 12.43.
His judicious Annotations upon Exekiel and the Twelve lesser Prophets (in the Continuation of Mr. Poole's ) were so well approv'd, That he was desired since, to take some further pains of that Nature, about some other parts of the Holy Writ:
His judicious Annotations upon Ezekiel and the Twelve lesser prophets (in the Continuation of Mr. Poole's) were so well approved, That he was desired since, to take Some further pains of that Nature, about Some other parts of the Holy Writ:
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Till the last Lords Day God who is a Rewarder of those who diligently seek him (n) was pleased to give him a Quietus est, the next morning taking him from his Work to receive his Wages, advancing him from the Pulpit to the Throne, as he did the laborious Bishop Jewell (who was first of the same Merton College in Oxford ) in somewhat alike manner;
Till the last lords Day God who is a Rewarder of those who diligently seek him (n) was pleased to give him a Quietus est, the next morning taking him from his Work to receive his Wages, advancing him from the Pulpit to the Throne, as he did the laborious Bishop Jewel (who was First of the same Merton College in Oxford) in somewhat alike manner;
from preaching at Lacock in Wilshire; (now near an hundred and twenty Years since) who had said to a Gentleman diswading him from Preaching then, It did best become a Bishop to dye Preaching (or standing) in the Pulpit, seriously thinking of that comfortable Elogy of his Lord and Master (which you heard our Preacher chose for his Text at the interment of Mr. Cawton ) Happy art thou my Servant if when I come I find thee doing.
from preaching At Lacock in Wiltshire; (now near an hundred and twenty years since) who had said to a Gentleman dissuading him from Preaching then, It did best become a Bishop to die Preaching (or standing) in the Pulpit, seriously thinking of that comfortable Eulogy of his Lord and Master (which you herd our Preacher chosen for his Text At the interment of Mr. Cawton) Happy art thou my Servant if when I come I find thee doing.
An Ingenious Poet of our own, said in his Jambicks of the excellent Mr. Vines, who went to his eternal Rest the Night after his Preaching and Administring the Lords Supper.
an Ingenious Poet of our own, said in his Jambics of the excellent Mr. Vines, who went to his Eternal Rest the Night After his Preaching and Administering the lords Supper.
and so was that of the famous Mr. Hollingworth at Manchester, who when at a Fast in Praying and Preaching he had as far outdone himself that day as he used to out do other Ministers, chang'd his Habitation here,
and so was that of the famous Mr. Hollingworth At Manchester, who when At a Fast in Praying and Preaching he had as Far outdone himself that day as he used to out do other Ministers, changed his Habitation Here,
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So was that (as I have heard) of the holy Mr. Ambrose. So that of the laborious and much followed Mr. Watson, and we know lately of our Brother Mr. Oakes, carried out of the Pulpit:
So was that (as I have herd) of the holy Mr. Ambrose. So that of the laborious and much followed Mr. Watson, and we know lately of our Brother Mr. oaks, carried out of the Pulpit:
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The Sun (in Solomons Phrase) began to be darkened towards five of the Clock the last Lords Day Afternoon, in his Sermon after his long and excellent Catechizing,
The Sun (in Solomons Phrase) began to be darkened towards five of the Clock the last lords Day Afternoon, in his Sermon After his long and excellent Catechizing,
and he was carried in a Chair to the House of his tender and hospitable Entertainer, where his other faithful Friends and Physician shortly gave their attendance,
and he was carried in a Chair to the House of his tender and hospitable Entertainer, where his other faithful Friends and physician shortly gave their attendance,
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And (as it's thought) the Pia mater, as the Ancients did reverentially call that inmost Membrane or Skin, which as Leaf-gold doth enclose the Brain and Animal Spirits, snapp'd asunder:
And (as it's Thought) the Pia mater, as the Ancients did reverentially call that inmost Membrane or Skin, which as Leaf-gold does enclose the Brain and Animal Spirits, snapped asunder:
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this Golden Bowl was broken being overfil'd (it should seem) upon Convulsive Motions with the remaining gouty Matter (he had before been troubled with) which flow'd into it and shew'd it self in a Remediles deadly Apoplexy, whereof he expir'd.
this Golden Bowl was broken being overfiled (it should seem) upon Convulsive Motions with the remaining gouty Matter (he had before been troubled with) which flowed into it and showed it self in a Remediless deadly Apoplexy, whereof he expired.
If the very utmost and heartiest Endeavours of his skilful and tenderly affected Doctor of Physick, the most fervent Prayers of his Reverend and Affectionate Brother in the Ministry Mr. Burges, expressing the sincere and deep groans of his own,
If the very utmost and heartiest Endeavours of his skilful and tenderly affected Doctor of Physic, the most fervent Prayers of his Reverend and Affectionate Brother in the Ministry Mr. Burges, expressing the sincere and deep groans of his own,
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and his dearly beloved and compassionate Friends, who with freedom did most kindly entertain him, [ as Gaius did Paul, and the Church ] as often before, by friendly receiving him and his;
and his dearly Beloved and compassionate Friends, who with freedom did most kindly entertain him, [ as Gaius did Paul, and the Church ] as often before, by friendly receiving him and his;
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so now, when this good Angel of the Church left all here below, to be like the Angels of God in Glory, had prevail'd in kind, we had not yet been call'd to attend his Funeral Pile.
so now, when this good Angel of the Church left all Here below, to be like the Angels of God in Glory, had prevailed in kind, we had not yet been called to attend his Funeral Pile.
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But the will of the Lord is done, and he that e're while went about doing good in imitation of his and our Lord, walking in the Comforts of the Holy Ghost,
But the will of the Lord is done, and he that ever while went about doing good in imitation of his and our Lord, walking in the Comforts of the Holy Ghost,
What doth more concern us all, than that his dear Relatives, we Ministers, and People, should follow him as close as we can, wherein he was an Eminent Follower of Christ, who comes at an hour we know not of and bids us therefore to be ready .
What does more concern us all, than that his dear Relatives, we Ministers, and People, should follow him as close as we can, wherein he was an Eminent Follower of christ, who comes At an hour we know not of and bids us Therefore to be ready.
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1. To the disconsolate Widow and dear Children (so far as capable, and he thats gone us'd to say, God best knows the Religion of Children ) with other Relatives of this rare Husband, Father and Friend:
1. To the disconsolate Widow and dear Children (so Far as capable, and he thats gone used to say, God best knows the Religion of Children) with other Relatives of this rare Husband, Father and Friend:
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You find the Tabernacle of your dearest Relative quickly taken down, but you are satisfy'd he hath a firm and glorious Building instead of it, which can never be taken down, where you desire to be.
You find the Tabernacle of your dearest Relative quickly taken down, but you Are satisfied he hath a firm and glorious Building instead of it, which can never be taken down, where you desire to be.
And quietly say, it is the Lord, let him do what seemeth him good When you are apt to fall into excessive sorrow for his dissolution, and changing his Habitation.
And quietly say, it is the Lord, let him do what seems him good When you Are apt to fallen into excessive sorrow for his dissolution, and changing his Habitation.
and feed his Lambs which did thrive and grow under the charge of him, who (according to what Camden said of Whitgist ) had devoutly consecrated his whole Life to God,
and feed his Lambs which did thrive and grow under the charge of him, who (according to what Camden said of Whitgist) had devoutly consecrated his Whole Life to God,
NONLATINALPHABET. But our sufficiency is of God even as the Lord giveth to every Man to plant or water in the Vineyard of God, who gave and giveth the increase,
. But our sufficiency is of God even as the Lord gives to every Man to plant or water in the Vineyard of God, who gave and gives the increase,
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Let his memory live in you, his sound Doctrine abide with you, his Exemplary Holiness be Copy'd out by you, let his edifying discourses, his friendly visits his goings out,
Let his memory live in you, his found Doctrine abide with you, his Exemplary Holiness be Copied out by you, let his edifying discourses, his friendly visits his goings out,
When you come to consider of one to succeed him, to whom you would commit the care of your Souls, lay aside those animosities that have broken other Congregations,
When you come to Consider of one to succeed him, to whom you would commit the care of your Souls, lay aside those animosities that have broken other Congregations,
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and endeavour with unanimity in due circumstances, to pitch upon such an one, as you are perswaded your late worthily Beloved Pastor would have recommended to you.
and endeavour with unanimity in due Circumstances, to pitch upon such an one, as you Are persuaded your late worthily beloved Pastor would have recommended to you.
for as Bishop Reynolds wrote appositely under his own Effigies plac'd before his Works, Sermons take not from Mens Applause, Renown, The Peoples Practice, is the Preachers Crown. FINIS.
for as Bishop Reynolds wrote appositely under his own Effigies placed before his Works, Sermons take not from Men's Applause, Renown, The Peoples Practice, is the Preachers Crown. FINIS.
