0
1 THES: 4. 17. The last Clause. — And so shall we ever be with the Lord.
1 THESE: 4. 17. The last Clause. — And so shall we ever be with the Lord.
vvn d: crd crd dt ord n1. — cc av vmb pns12 av vbb p-acp dt n1.
(2) text (DIV1)
0
Image 2
1
THE Words are a Consolation, brought by the Apostle from the tbird Heaven, where he was by extraordinary Priviledg rais'd,
THE Words Are a Consolation, brought by the Apostle from the tbird Heaven, where he was by extraordinary Privilege raised,
dt n2 vbr dt n1, vvn p-acp dt n1 p-acp dt n1 n1, c-crq pns31 vbds p-acp j n1 vvn,
(2) text (DIV1)
1
Image 2
2
and saw and understood how great a Happiness it is to be with Christ.
and saw and understood how great a Happiness it is to be with christ.
cc vvd cc vvd c-crq j dt n1 pn31 vbz pc-acp vbi p-acp np1.
(2) text (DIV1)
1
Image 2
3
And they are addrest to Believers, to moderate and allay their Sorrows for the Death of those Saints, who by their Conjunction in Blood or Friendship were most dear to them.
And they Are addressed to Believers, to moderate and allay their Sorrows for the Death of those Saints, who by their Conjunction in Blood or Friendship were most dear to them.
cc pns32 vbr vvn p-acp n2, pc-acp vvi cc vvi po32 n2 p-acp dt n1 pp-f d n2, r-crq p-acp po32 n1 p-acp n1 cc n1 vbdr ds j-jn p-acp pno32.
(2) text (DIV1)
1
Image 2
4
Thus he speaks in the 13 Verse, I would not have you be ignorant, Brethren, concerning them which are asleep, that ye sorrow not as others, which have no hope.
Thus he speaks in the 13 Verse, I would not have you be ignorant, Brothers, Concerning them which Are asleep, that you sorrow not as Others, which have no hope.
av pns31 vvz p-acp dt crd n1, pns11 vmd xx vhi pn22 vbi j, n2, vvg pno32 r-crq vbr j, cst pn22 n1 xx p-acp n2-jn, r-crq vhb dx n1.
(2) text (DIV1)
1
Image 2
5
The Heathens, that were Strangers to a future State, and thought that after a short Course through the World, Mankind would be lost for ever in the Dead Sea, might with some pretence abandon themselves to the Extremity of their Passions.
The heathens, that were Strangers to a future State, and Thought that After a short Course through the World, Mankind would be lost for ever in the Dead Sea, might with Some pretence abandon themselves to the Extremity of their Passion.
dt n2-jn, cst vbdr n2 p-acp dt j-jn n1, cc vvd cst p-acp dt j n1 p-acp dt n1, n1 vmd vbi vvn p-acp av p-acp dt j n1, vmd p-acp d n1 vvb px32 p-acp dt n1 pp-f po32 n2.
(2) text (DIV1)
1
Image 2
6
But Christians, to whom Life and Immortality are reveal'd by the Gospel;
But Christians, to whom Life and Immortality Are revealed by the Gospel;
p-acp np1, p-acp ro-crq n1 cc n1 vbr vvn p-acp dt n1;
(2) text (DIV1)
1
Image 2
7
who believe, that as JESUS died and rose again; So all that sleep in JESUS, that persevere in Faith and Holiness to the end, GOD will bring with Him, are forbid, upon the most weighty Reasons, to indulge their Grief in excess.who believe, that as JESUS died and rose again; So all that sleep in JESUS, that persevere in Faith and Holiness to the end, GOD will bring with Him, Are forbid, upon the most weighty Reasons, to indulge their Grief in excess.
q-crq vvb, cst c-acp np1 vvd cc vvd av; av d cst n1 p-acp np1, cst vvb p-acp n1 cc n1 p-acp dt n1, np1 vmb vvi p-acp pno31, vbr vvn, p-acp dt av-ds j n2, pc-acp vvi po32 n1 p-acp n1.
(2) text (DIV1)
1
Image 2
8
The Union between Christ and Believers is inviolable; and from thence it follows, they shall be Partakers with him in his Glory.
The union between christ and Believers is inviolable; and from thence it follows, they shall be Partakers with him in his Glory.
dt n1 p-acp np1 cc n2 vbz j; cc p-acp av pn31 vvz, pns32 vmb vbi n2 p-acp pno31 p-acp po31 n1.
(2) text (DIV1)
1
Image 2
9
The Soul immediately after Death shall be with Christ: vvhiles the Body reposes in the Grave, 'tis in his Presence who is Life and Light,
The Soul immediately After Death shall be with christ: whiles the Body reposes in the Grave, it's in his Presence who is Life and Light,
dt n1 av-j p-acp n1 vmb vbi p-acp np1: cs dt n1 vvz p-acp dt j, pn31|vbz p-acp po31 n1 r-crq vbz n1 cc n1,
(2) text (DIV1)
1
Image 2
10
and has a vital joyful Rest in Communion with him.
and has a vital joyful Rest in Communion with him.
cc vhz dt j j n1 p-acp n1 p-acp pno31.
(2) text (DIV1)
1
Image 2
11
And in the appointed Time the Bodies of the Saints, those happy Spoils, shall be rescued from the dark Prison of the Grave,
And in the appointed Time the Bodies of the Saints, those happy Spoils, shall be rescued from the dark Prison of the Grave,
cc p-acp dt j-vvn n1 dt n2 pp-f dt n2, d j n2, vmb vbi vvn p-acp dt j n1 pp-f dt j,
(2) text (DIV1)
1
Image 2
12
and be Sharers with their Souls in immortal Glory.
and be Sharers with their Souls in immortal Glory.
cc vbb n2 p-acp po32 n2 p-acp j n1.
(2) text (DIV1)
1
Image 2
13
This consummate Happiness of the Saints ▪ the Apostle assures from the highest Authority, the Word of the Lord;
This consummate Happiness of the Saints ▪ the Apostle assures from the highest authority, the Word of the Lord;
d j n1 pp-f dt n2 ▪ dt n1 vvz p-acp dt js n1, dt n1 pp-f dt n1;
(2) text (DIV1)
2
Image 2
14
and describes his glorious Appearance, so as to make the strongest Impression on our Minds.
and describes his glorious Appearance, so as to make the Strongest Impression on our Minds.
cc vvz po31 j n1, av c-acp pc-acp vvi dt js n1 p-acp po12 n2.
(2) text (DIV1)
2
Image 2
15
For the Lord himself shall descend from Heaven, with a Shout, with the Voice of an Arch-Angel, For the Lord himself shall descend from Heaven, with a Shout, with the Voice of an Arch-Angel,
p-acp dt n1 px31 vmb vvi p-acp n1, p-acp dt n1, p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
2
Image 2
16
and with the Trump of God; and the Dead in Christ shall rise first.
and with the Trump of God; and the Dead in christ shall rise First.
cc p-acp dt n1 pp-f np1; cc dt j p-acp np1 vmb vvi ord.
(2) text (DIV1)
2
Image 2
17
Then we which are alive, and remain, shall be caught up together with them in the Clouds, to meet the Lord in the Air;
Then we which Are alive, and remain, shall be caught up together with them in the Clouds, to meet the Lord in the Air;
cs pns12 r-crq vbr j, cc vvi, vmb vbi vvn a-acp av p-acp pno32 p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1;
(2) text (DIV1)
2
Image 2
18
and so shall we ever be with the Lord. Then Death, the last Enemy, so fearful and feared by Men, shall be destroyed.and so shall we ever be with the Lord. Then Death, the last Enemy, so fearful and feared by Men, shall be destroyed.
cc av vmb pns12 av vbb p-acp dt n1. av n1, dt ord n1, av j cc vvn p-acp n2, vmb vbi vvn.
(2) text (DIV1)
2
Image 2
19
And the Captive Prince of the World, with all the powers of darkness, and all other rebellious Sinners that obstinately joyn'd vvith him, shall be brought in Chains before his dreadful Tribunal:
And the Captive Prince of the World, with all the Powers of darkness, and all other rebellious Sinners that obstinately joined with him, shall be brought in Chains before his dreadful Tribunal:
cc dt j-jn n1 pp-f dt n1, p-acp d dt n2 pp-f n1, cc d j-jn j n2 cst av-j vvn p-acp pno31, vmb vbi vvn p-acp n2 p-acp po31 j n1:
(2) text (DIV1)
2
Image 2
20
and after the great Act of the Universal Judgment shall be compleated, then shall the Saints make their triumphant Entry with the Captain of their Salvation, into his Kingdom,
and After the great Act of the Universal Judgement shall be completed, then shall the Saints make their triumphant Entry with the Captain of their Salvation, into his Kingdom,
cc p-acp dt j n1 pp-f dt j-u n1 vmb vbi vvd, av vmb dt n2 vvb po32 j n1 p-acp dt n1 pp-f po32 n1, p-acp po31 n1,
(2) text (DIV1)
2
Image 2
21
and shall ever be with the Lord. The general Proposition from the Words is this;
and shall ever be with the Lord. The general Proposition from the Words is this;
cc vmb av vbi p-acp dt n1. dt j n1 p-acp dt n2 vbz d;
(2) text (DIV1)
2
Image 2
22
The Saints after the Resurrection shall be Compleatly and Eternally happy in the Presence of Christ.
The Saints After the Resurrection shall be Completely and Eternally happy in the Presence of christ.
dt n2 p-acp dt n1 vmb vbi av-j cc av-j j p-acp dt n1 pp-f np1.
(2) text (DIV1)
3
Image 2
23
To make this supernatural Blessedness more easie and intelligible to us, the Scripture describes it by sensible Representations.
To make this supernatural Blessedness more easy and intelligible to us, the Scripture describes it by sensible Representations.
pc-acp vvi d j n1 av-dc j cc j p-acp pno12, dt n1 vvz pn31 p-acp j n2.
(2) text (DIV1)
4
Image 2
24
For while the Soul is cloath'd with flesh, Fancy has such a dominion, that we can conceive of nothing but by Comparisons and Images taken from material things.
For while the Soul is clothed with Flesh, Fancy has such a dominion, that we can conceive of nothing but by Comparisons and Images taken from material things.
p-acp cs dt n1 vbz vvn p-acp n1, n1 vhz d dt n1, cst pns12 vmb vvi pp-f pix cc-acp p-acp n2 cc n2 vvn p-acp j-jn n2.
(2) text (DIV1)
4
Image 2
25
'Tis therefore set forth by a Feast, and a Kingdom, to signifie the Joy and Glory of that State.
It's Therefore Set forth by a Feast, and a Kingdom, to signify the Joy and Glory of that State.
pn31|vbz av vvn av p-acp dt vvb, cc dt n1, pc-acp vvi dt n1 cc n1 pp-f d n1.
(2) text (DIV1)
4
Image 2
26
But to prevent all gross conceits;
But to prevent all gross conceits;
p-acp pc-acp vvi d j n2;
(2) text (DIV1)
4
Image 2
27
it tells us that the Bodies of the Saints shall be spiritual, not capable of hunger and thirst,
it tells us that the Bodies of the Saints shall be spiritual, not capable of hunger and thirst,
pn31 vvz pno12 d dt n2 pp-f dt n2 vmb vbi j, xx j pp-f n1 cc n1,
(2) text (DIV1)
4
Image 2
28
nor consequently of any refreshment that is caused by the satisfaction of those appetites.
nor consequently of any refreshment that is caused by the satisfaction of those appetites.
ccx av-j pp-f d n1 cst vbz vvn p-acp dt n1 pp-f d n2.
(2) text (DIV1)
4
Image 2
29
The objects of the most noble senses, Seeing and Hearing, the pleasure of which is mix'd with Reason,
The objects of the most noble Senses, Seeing and Hearing, the pleasure of which is mixed with Reason,
dt n2 pp-f dt av-ds j n2, vvg cc vvg, dt n1 pp-f r-crq vbz vvn p-acp n1,
(2) text (DIV1)
4
Image 2
30
and not common to the Brutes, are more frequently made use of to reconcile that glorious State to the proportion of our minds.
and not Common to the Brutus's, Are more frequently made use of to reconcile that glorious State to the proportion of our minds.
cc xx j p-acp dt n2, vbr av-dc av-j vvn n1 pp-f pc-acp vvi d j n1 p-acp dt n1 pp-f po12 n2.
(2) text (DIV1)
4
Image 2
31
Thus sometimes the Blessed are represented plac'd on Thrones with Crowns on their heads; sometimes cloathed in White, with Palms in their hands;
Thus sometime the Blessed Are represented placed on Thrones with Crowns on their Heads; sometime clothed in White, with Palms in their hands;
av av dt vvn vbr vvn vvn p-acp n2 p-acp n2 p-acp po32 n2; av vvn p-acp j-jn, p-acp n2 p-acp po32 n2;
(2) text (DIV1)
4
Image 2
32
sometimes singing Songs of triumph to Him that sits on the Throne, and to their Saviour.
sometime singing Songs of triumph to Him that sits on the Throne, and to their Saviour.
av vvg n2 pp-f n1 p-acp pno31 cst vvz p-acp dt n1, cc p-acp po32 n1.
(2) text (DIV1)
4
Image 2
33
But the reality of this Blessedness infinitely exceeds all those faint Metaphors. Heaven is lessened by Comparisons from earthly things.
But the reality of this Blessedness infinitely exceeds all those faint Metaphors. Heaven is lessened by Comparisons from earthly things.
p-acp dt n1 pp-f d n1 av-j vvz d d j n2. n1 vbz vvn p-acp n2 p-acp j n2.
(2) text (DIV1)
4
Image 2
34
The Apostle who was dignifi'd with the revelation of the successes that shall happen to the Church till Time shall be no more, tells us, it does not appear what we shall be in Eternity.
The Apostle who was dignified with the Revelation of the Successes that shall happen to the Church till Time shall be no more, tells us, it does not appear what we shall be in Eternity.
dt n1 r-crq vbds vvn p-acp dt n1 pp-f dt n2 cst vmb vvi p-acp dt n1 p-acp n1 vmb vbi dx av-dc, vvz pno12, pn31 vdz xx vvi r-crq pns12 vmb vbi p-acp n1.
(2) text (DIV1)
4
Image 2
35
The things that God has prepar'd for those that love him, are far more above the highest ascent of our thoughts,The things that God has prepared for those that love him, Are Far more above the highest ascent of our thoughts,
dt n2 cst np1 vhz vvd p-acp d cst vvb pno31, vbr av-j av-dc p-acp dt js n1 pp-f po12 n2,
(2) text (DIV1)
4
Image 2
36
than the Marriage-Feast of a great Prince exceeds in splendor and magnificence the imagination of one that has alwayes liv'd in an obscure Village,
than the Marriage-feast of a great Prince exceeds in splendour and magnificence the imagination of one that has always lived in an Obscure Village,
cs dt n1 pp-f dt j n1 vvz p-acp n1 cc n1 dt n1 pp-f pi cst vhz av vvd p-acp dt j n1,
(2) text (DIV1)
4
Image 2
37
and never saw any ornaments of State, nor tasted Wine in his Life. We can think of those things but according to the poverty of our Understandings.
and never saw any Ornament of State, nor tasted Wine in his Life. We can think of those things but according to the poverty of our Understandings.
cc av-x vvd d n2 pp-f n1, ccx vvd n1 p-acp po31 n1. pns12 vmb vvi pp-f d n2 p-acp vvg p-acp dt n1 pp-f po12 n2.
(2) text (DIV1)
4
Image 2
38
But so much we know that is able to sweeten all the bitterness, and render insipid all the sweetness of this World.
But so much we know that is able to sweeten all the bitterness, and render insipid all the sweetness of this World.
p-acp av av-d pns12 vvb cst vbz j pc-acp vvi d dt n1, cc vvi j d dt n1 pp-f d n1.
(2) text (DIV1)
4
Image 2
39
This will appear by considering that whatever is requisite to constitute the perfect Blessedness of Man, is fully enjoy'd in the Divine Presence.
This will appear by considering that whatever is requisite to constitute the perfect Blessedness of Man, is Fully enjoyed in the Divine Presence.
d vmb vvi p-acp vvg d r-crq vbz j pc-acp vvi dt j n1 pp-f n1, vbz av-j vvn p-acp dt j-jn n1.
(2) text (DIV1)
5
Image 2
40
1. An exemption from all evils, is the first concondition of perfect Blessedness.
1. an exemption from all evils, is the First concondition of perfect Blessedness.
crd dt n1 p-acp d n2-jn, vbz dt ord n1 pp-f j n1.
(2) text (DIV1)
6
Image 2
41
The sentence of wise Solon is true in another sense than he intended, — Dicique beatus Ante obitum nemo supremaque funera debet.
The sentence of wise Solon is true in Another sense than he intended, — Dicique beatus Ante obitum nemo supremaque funera debet.
dt n1 pp-f j np1 vbz j p-acp j-jn n1 cs pns31 vvd, — fw-la fw-la n1 fw-la np1 fw-la fw-la fw-la.
(2) text (DIV1)
6
Image 2
42
No Man can be named happy whilst in this valley of Tears.
No Man can be nam happy while in this valley of Tears.
dx n1 vmb vbi vvn j cs p-acp d n1 pp-f n2.
(2) text (DIV1)
6
Image 2
43
But upon the entrance into Heaven, all those evils that by their number, variety, or weight disquiet and oppress us, are at an end.
But upon the Entrance into Heaven, all those evils that by their number, variety, or weight disquiet and oppress us, Are At an end.
p-acp p-acp dt n1 p-acp n1, d d n2-jn cst p-acp po32 n1, n1, cc n1 j-jn cc vvb pno12, vbr p-acp dt n1.
(2) text (DIV1)
6
Image 2
44
Sin, of all evils the most hateful, shall be abolisht. And all Temptations that surround us, and endanger our innocence, shall cease.
since, of all evils the most hateful, shall be abolished. And all Temptations that surround us, and endanger our innocence, shall cease.
n1, pp-f d n2-jn dt av-ds j, vmb vbi vvn. cc d n2 cst vvi pno12, cc vvi po12 n1, vmb vvi.
(2) text (DIV1)
7
Image 2
45
Here the best Men lament the weakness of the flesh, and sometimes the violent assaults of spiritual enemies.
Here the best Men lament the weakness of the Flesh, and sometime the violent assaults of spiritual enemies.
av dt js n2 vvi dt n1 pp-f dt n1, cc av dt j n2 pp-f j n2.
(2) text (DIV1)
7
Image 2
46
St. Paul himself breaks forth into a mournful Complaint, O wretched Man that I am!
Saint Paul himself breaks forth into a mournful Complaint, Oh wretched Man that I am!
n1 np1 px31 vvz av p-acp dt j n1, uh j n1 cst pns11 vbm!
(2) text (DIV1)
7
Image 2
47
who shall deliver me from this body of Death? And when harrass'd with the buffets of Satan, renews his most earnest addresses to God to be freed from them.who shall deliver me from this body of Death? And when Harassed with the buffets of Satan, renews his most earnest Addresses to God to be freed from them.
q-crq vmb vvi pno11 p-acp d n1 pp-f n1? cc c-crq vvn p-acp dt n2 pp-f np1, vvz po31 av-ds j n2 p-acp np1 pc-acp vbi vvn p-acp pno32.
(2) text (DIV1)
7
Image 2
48
Here our Purity is not absolute, we must be always cleansing our selves from the reliques of that deep defilement that cleaves to our nature.
Here our Purity is not absolute, we must be always cleansing our selves from the Relics of that deep defilement that cleaves to our nature.
av po12 n1 vbz xx j, pns12 vmb vbi av vvg po12 n2 p-acp dt n2 pp-f d j-jn n1 cst vvz p-acp po12 n1.
(2) text (DIV1)
7
Image 2
49
Here our peace is preserv'd with the Sword in our hand, by a continual Warfare against Satan and the World.
Here our peace is preserved with the Sword in our hand, by a continual Warfare against Satan and the World.
av po12 n1 vbz vvn p-acp dt n1 p-acp po12 n1, p-acp dt j n1 p-acp np1 cc dt n1.
(2) text (DIV1)
8
Image 2
50
But in Heaven no ignorance darkens the Mind, no passions rebel against the sanctified Will, no inherent pollution remains.
But in Heaven no ignorance darkens the Mind, no passion rebel against the sanctified Will, no inherent pollution remains.
p-acp p-acp n1 dx n1 vvz dt n1, dx n2 vvi p-acp dt j-vvn n1, dx j n1 vvz.
(2) text (DIV1)
8
Image 2
51
The Church is without spot or wrinkle, or any such thing. And all Temptations that war against the Soul, shall then cease.
The Church is without spot or wrinkle, or any such thing. And all Temptations that war against the Soul, shall then cease.
dt n1 vbz p-acp n1 cc n1, cc d d n1. cc d n2 cst vvb p-acp dt n1, vmb av vvi.
(2) text (DIV1)
8
Image 2
52
The Tempter was cast out of Heaven, and none of his poison'd Arrows can reach that Purified Company.
The Tempter was cast out of Heaven, and none of his poisoned Arrows can reach that Purified Company.
dt n1 vbds vvn av pp-f n1, cc pix pp-f po31 j-vvn n2 vmb vvi cst vvd n1.
(2) text (DIV1)
8
Image 2
53
Glorious Liberty! here ardently desir'd, but fully enjoy'd by the Sons of God above. And as Sin, so all the penal consequences of it are quite taken away.Glorious Liberty! Here ardently desired, but Fully enjoyed by the Sons of God above. And as since, so all the penal consequences of it Are quite taken away.
j n1! av av-j vvn, cc-acp av-j vvn p-acp dt n2 pp-f np1 a-acp. cc p-acp n1, av d dt j n2 pp-f pn31 vbr av vvn av.
(2) text (DIV1)
8
Image 2
54
The present Life is an incurable disease, and sometimes attended with that sharp sense that Death is desir'd as a remedy, and accepted as a benefit.
The present Life is an incurable disease, and sometime attended with that sharp sense that Death is desired as a remedy, and accepted as a benefit.
dt j n1 vbz dt j n1, cc av vvn p-acp d j n1 cst n1 vbz vvn p-acp dt n1, cc vvd p-acp dt n1.
(2) text (DIV1)
9
Image 2
55
And though the Saints have reviving Cordials, yet their joys are mixt with sorrows, nay, caused by sorrows.
And though the Saints have reviving Cordials, yet their Joys Are mixed with sorrows, nay, caused by sorrows.
cc cs dt n2 vhb vvg n2, av po32 n2 vbr vvn p-acp n2, uh-x, vvd p-acp n2.
(2) text (DIV1)
9
Image 2
56
The tears of Repentance are their sweetest refreshment.
The tears of Repentance Are their Sweetest refreshment.
dt n2 pp-f n1 vbr po32 js n1.
(2) text (DIV1)
9
Image 2
57
Here the living stones are cut and wounded, and made fit by Sufferings for a Temple unto God in the New Jerusalem. But as in the building of Solomon 's Temple the noise of a hammer was not heard,
Here the living stones Are Cut and wounded, and made fit by Sufferings for a Temple unto God in the New Jerusalem. But as in the building of Solomon is Temple the noise of a hammer was not herd,
av dt vvg n2 vbr vvn cc vvn, cc vvd j p-acp n2 p-acp dt n1 p-acp np1 p-acp dt j np1. p-acp c-acp p-acp dt n-vvg pp-f np1 vbz n1 dt n1 pp-f dt n1 vbds xx vvn,
(2) text (DIV1)
9
Image 2
58
for all the parts were fram'd before with that exact design and correspondence, that they firmly combin'd together.
for all the parts were framed before with that exact Design and correspondence, that they firmly combined together.
p-acp d dt n2 vbdr vvn a-acp p-acp cst j n1 cc n1, cst pns32 av-j vvn av.
(2) text (DIV1)
9
Image 2
59
They were hew'n in another place, and nothing remain'd but the putting them one upon another in the Temple;
They were hewn in Another place, and nothing remained but the putting them one upon Another in the Temple;
pns32 vbdr vvn p-acp j-jn n1, cc pix vvd p-acp dt vvg pno32 pi p-acp j-jn p-acp dt n1;
(2) text (DIV1)
9
Image 2
60
and then, as sacred, they were inviolable.
and then, as sacred, they were inviolable.
cc av, c-acp j, pns32 vbdr j.
(2) text (DIV1)
9
Image 2
61
So God, the wise Architect, having prepar'd the Saints here by many cutting Afflictions, places them in the Eternal Building, where no voice of Sorrow is heard.
So God, the wise Architect, having prepared the Saints Here by many cutting Afflictions, places them in the Eternal Building, where no voice of Sorrow is herd.
av np1, dt j n1, vhg vvd dt n2 av p-acp d j-vvg n2, vvz pno32 p-acp dt j n1, c-crq dx n1 pp-f n1 vbz vvn.
(2) text (DIV1)
9
Image 2
62
Of the innumerable Company above, is there any Eye that weeps, any Breast that sighs, any Tongue that complains,
Of the innumerable Company above, is there any Eye that weeps, any Breast that sighs, any Tongue that complains,
pp-f dt j n1 a-acp, vbz pc-acp d n1 cst vvz, d n1 cst n2, d n1 cst vvz,
(2) text (DIV1)
9
Image 2
63
or appearance of Grief? The Heavenly State is called Life, as only worthy of that title.
or appearance of Grief? The Heavenly State is called Life, as only worthy of that title.
cc n1 pp-f n1? dt j n1 vbz vvn n1, c-acp av-j j pp-f d n1.
(2) text (DIV1)
9
Image 2
64
There is no infirmity of Body, no Poverty, no Disgrace, no Treachery of Friends, no Persecution of Enemies.
There is no infirmity of Body, no Poverty, no Disgrace, no Treachery of Friends, no Persecution of Enemies.
pc-acp vbz dx n1 pp-f n1, dx n1, dx n1, dx n1 pp-f n2, dx n1 pp-f n2.
(2) text (DIV1)
9
Image 2
65
There is no more Death, nor Sorrow, nor Crying, nor shall there be any more Pain: There is no more Death, nor Sorrow, nor Crying, nor shall there be any more Pain:
pc-acp vbz dx dc n1, ccx n1, ccx vvg, ccx vmb pc-acp vbi d dc n1:
(2) text (DIV1)
9
Image 2
66
for former things are past away. God will wipe away all tears from the eyes of his People. for former things Are passed away. God will wipe away all tears from the eyes of his People.
p-acp j n2 vbr vvn av. np1 vmb vvi av d n2 p-acp dt n2 pp-f po31 n1.
(2) text (DIV1)
9
Image 2
67
Their Salvation is compleat in all degrees. Pure Joy is the Priviledg of Heaven, unmixed Sorrows the punishment of Hell.
Their Salvation is complete in all Degrees. Pure Joy is the Privilege of Heaven, unmixed Sorrows the punishment of Hell.
po32 n1 vbz j p-acp d n2. j n1 vbz dt n1 pp-f n1, j-vvn n2 dt n1 pp-f n1.
(2) text (DIV1)
9
Image 2
68
A concurrence of all positive Excellencies is requisite to Blessedness. And these are to be considered with respect to the entire Man.
A concurrence of all positive Excellencies is requisite to Blessedness. And these Are to be considered with respect to the entire Man.
dt n1 pp-f d j n2 vbz j p-acp n1. cc d vbr pc-acp vbi vvn p-acp n1 p-acp dt j n1
(2) text (DIV1)
10
Image 2
69
1. The Body shal be awak'd out of its dead sleep, and quickned into a glorious immortal Life.
1. The Body shall be awaked out of its dead sleep, and quickened into a glorious immortal Life.
crd dt n1 vmb vbi vvn av pp-f po31 j n1, cc vvd p-acp dt j j n1.
(2) text (DIV1)
11
Image 2
70
The Soul and Body are the essential parts of Man;
The Soul and Body Are the essential parts of Man;
dt n1 cc n1 vbr dt j n2 pp-f n1;
(2) text (DIV1)
11
Image 2
71
and though the inequality be great in their operations that respect Holiness, yet their concourse is necessary.
and though the inequality be great in their operations that respect Holiness, yet their concourse is necessary.
cc cs dt n1 vbb j p-acp po32 n2 cst vvb n1, av po32 n1 vbz j.
(2) text (DIV1)
11
Image 2
72
Good Actions are design'd by the Counsel and Resolution of the Spirit, but perform'd by the Ministry of the Flesh.
Good Actions Are designed by the Counsel and Resolution of the Spirit, but performed by the Ministry of the Flesh.
j n2 vbr vvn p-acp dt n1 cc n1 pp-f dt n1, cc-acp vvn p-acp dt n1 pp-f dt n1.
(2) text (DIV1)
11
Image 2
73
Every Grace expresses it self in visible actions by the Body.
Every Grace Expresses it self in visible actions by the Body.
np1 n1 vvz pn31 n1 p-acp j n2 p-acp dt n1.
(2) text (DIV1)
11
Image 2
74
In the sorrows of Repentance it supplies tears, in Fastings its appetites are restrain'd, in Thanksgivings the tongue breaks forth into the joyful praises of God.
In the sorrows of Repentance it supplies tears, in Fastings its appetites Are restrained, in Thanksgivings the tongue breaks forth into the joyful praises of God.
p-acp dt n2 pp-f n1 pn31 vvz n2, p-acp n2-vvg vbz n2 vbr vvn, p-acp n2-vvg dt n1 vvz av p-acp dt j n2 pp-f np1.
(2) text (DIV1)
11
Image 2
75
All the victories over sensible pleasure and pain are obtain'd by the Soul in conjunction with the Body.
All the victories over sensible pleasure and pain Are obtained by the Soul in conjunction with the Body.
av-d dt n2 p-acp j n1 cc n1 vbr vvn p-acp dt n1 p-acp n1 p-acp dt n1.
(2) text (DIV1)
11
Image 2
76
Now 'tis most becoming the Divine Goodness not to deal so differently, that the Soul should be everlastingly happy,
Now it's most becoming the Divine goodness not to deal so differently, that the Soul should be everlastingly happy,
av pn31|vbz av-ds vvg dt j-jn n1 xx pc-acp vvi av av-j, cst dt n1 vmd vbi av-j j,
(2) text (DIV1)
11
Image 2
77
and the Body lost in forgetfulness; the one glorified in Heaven, the other remain in the dust.
and the Body lost in forgetfulness; the one glorified in Heaven, the other remain in the dust.
cc dt n1 vvn p-acp n1; dt pi vvn p-acp n1, dt j-jn n1 p-acp dt n1.
(2) text (DIV1)
11
Image 2
78
From their first setting out in the World to the Grave they ran the same Race,
From their First setting out in the World to the Grave they ran the same Raze,
p-acp po32 ord n-vvg av p-acp dt n1 p-acp dt j pns32 vvd dt d n1,
(2) text (DIV1)
11
Image 2
79
and shall enjoy the same Reward.
and shall enjoy the same Reward.
cc vmb vvi dt d n1.
(2) text (DIV1)
11
Image 2
80
Here the Body is the Consort of the Soul in obedience and sufferings, hereafter in fruition.
Here the Body is the Consort of the Soul in Obedience and sufferings, hereafter in fruition.
av dt n1 vbz dt n1 pp-f dt n1 p-acp n1 cc n2, av p-acp n1.
(2) text (DIV1)
11
Image 2
81
When the Crown of Purity, or Palm of Martyrdom shall be given by the great Judg in the view of all, they shall both partake in the honour.
When the Crown of Purity, or Palm of Martyrdom shall be given by the great Judge in the view of all, they shall both partake in the honour.
c-crq dt n1 pp-f n1, cc n1 pp-f n1 vmb vbi vvn p-acp dt j n1 p-acp dt n1 pp-f d, pns32 vmb av-d vvi p-acp dt n1.
(2) text (DIV1)
11
Image 2
82
Of this we have an earnest in the Resurrection of Christ in his true Body, who is the first fruits of them that sleep.
Of this we have an earnest in the Resurrection of christ in his true Body, who is the First fruits of them that sleep.
pp-f d pns12 vhb dt n1 p-acp dt n1 pp-f np1 p-acp po31 j n1, r-crq vbz dt ord n2 pp-f pno32 cst vvb.
(2) text (DIV1)
11
Image 2
83
He shall change our vile Bodies, that they may be fashioned like to his glorious Body, according to the working of his Power, whereby he is able to subdue all things to himself. He shall change our vile Bodies, that they may be fashioned like to his glorious Body, according to the working of his Power, whereby he is able to subdue all things to himself.
pns31 vmb vvi po12 j n2, cst pns32 vmb vbi vvn av-j p-acp po31 j n1, vvg p-acp dt n-vvg pp-f po31 n1, c-crq pns31 vbz j pc-acp vvi d n2 p-acp px31.
(2) text (DIV1)
11
Image 2
84
A substantial unfading Glory will shine in them infinitely above the perishing Pride of this World, that is but in appearance,
A substantial unfading Glory will shine in them infinitely above the perishing Pride of this World, that is but in appearance,
dt j j n1 vmb vvi p-acp pno32 av-j p-acp dt j-vvg n1 pp-f d n1, cst vbz cc-acp p-acp n1,
(2) text (DIV1)
11
Image 2
85
like the false colours painted on the feathers of a Dove by the reflection of the Light, which presently vanish,
like the false colours painted on the Feathers of a Dove by the reflection of the Light, which presently vanish,
av-j dt j n2 vvn p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1, r-crq av-j vvb,
(2) text (DIV1)
11
Image 2
86
when it changeth its posture, or the Light is withdrawn.
when it changes its posture, or the Light is withdrawn.
c-crq pn31 vvz po31 n1, cc dt n1 vbz vvn.
(2) text (DIV1)
11
Image 2
87
Indeed what can be more glorious than to be conform'd to the Humanity of Christ, the seat of all Beauty and Perfection.
Indeed what can be more glorious than to be conformed to the Humanity of christ, the seat of all Beauty and Perfection.
np1 q-crq vmb vbi av-dc j cs pc-acp vbi vvn p-acp dt n1 pp-f np1, dt n1 pp-f d n1 cc n1.
(2) text (DIV1)
11
Image 2
88
This Conformity shall be the work of his own hands. And when Omnipotence interposes, nothing is difficult.
This Conformity shall be the work of his own hands. And when Omnipotence interposes, nothing is difficult.
d n1 vmb vbi dt n1 pp-f po31 d n2. cc c-crq n1 vvz, pix vbz j.
(2) text (DIV1)
11
Image 2
89
The raising the Body to an unchangeable state of Glory, is as easy to the Divine Power,
The raising the Body to an unchangeable state of Glory, is as easy to the Divine Power,
dt vvg dt n1 p-acp dt j-u n1 pp-f n1, vbz a-acp j p-acp dt j-jn n1,
(2) text (DIV1)
11
Image 2
90
as the forming it at the first in the womb.
as the forming it At the First in the womb.
c-acp dt n-vvg pn31 p-acp dt ord p-acp dt n1.
(2) text (DIV1)
11
Image 2
91
As the Sun labours no more in the Mines in the forming Gold and Silver, the most precious and durable Metals,
As the Sun labours no more in the Mines in the forming Gold and Silver, the most precious and durable Metals,
p-acp dt n1 vvz av-dx dc p-acp dt n2 p-acp dt vvg n1 cc n1, dt av-ds j cc j n2,
(2) text (DIV1)
11
Image 2
92
than in the production of a poor short-liv'd Flower. II. The Soul shall be made perfect in all its faculties.
than in the production of a poor short-lived Flower. II The Soul shall be made perfect in all its faculties.
cs p-acp dt n1 pp-f dt j j n1. crd dt n1 vmb vbi vvn j p-acp d po31 n2.
(2) text (DIV1)
11
Image 2
93
1. The Uuderstanding shall clearly see the most excellent Objects. Now we know but in part.
1. The Uuderstanding shall clearly see the most excellent Objects. Now we know but in part.
crd dt n1 vmb av-j vvi dt av-ds j n2. av pns12 vvb cc-acp p-acp n1.
(2) text (DIV1)
13
Image 2
94
The naked beauty of Divine Things is vail'd, and of impossible discovery. And the weakness of the mind is not proportionable to their dazling brightness.
The naked beauty of Divine Things is veiled, and of impossible discovery. And the weakness of the mind is not proportionable to their dazzling brightness.
dt j n1 pp-f j-jn n2 vbz vvn, cc pp-f j n1. cc dt n1 pp-f dt n1 vbz xx j p-acp po32 vvg n1.
(2) text (DIV1)
13
Image 2
95
But when that which is perfect is come, then that which is in part shall be done away.
But when that which is perfect is come, then that which is in part shall be done away.
p-acp c-crq d r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vdn av.
(2) text (DIV1)
13
Image 2
96
In that enlightned state, the glorious manifestation of the objects shall as much exceed the clearest revealing of them here,
In that enlightened state, the glorious manifestation of the objects shall as much exceed the Clearest revealing of them Here,
p-acp cst vvd n1, dt j n1 pp-f dt n2 vmb p-acp av-d vvi dt js vvg pp-f pno32 av,
(2) text (DIV1)
13
Image 2
97
as the Sun in its full lustre, one beam of Light strain'd through a crevice in the Wall.
as the Sun in its full lustre, one beam of Light strained through a crevice in the Wall.
c-acp dt n1 p-acp po31 j n1, crd n1 pp-f n1 vvn p-acp dt n1 p-acp dt n1.
(2) text (DIV1)
13
Image 2
98
And the Understanding shall be prepar'd to take a full view of them Therefore the Apostle compares the several Periods of the Church in respect of the degrees of Knowledg, to the several Ages of this Life.
And the Understanding shall be prepared to take a full view of them Therefore the Apostle compares the several Periods of the Church in respect of the Degrees of Knowledge, to the several Ages of this Life.
cc dt n1 vmb vbi vvd pc-acp vvi dt j n1 pp-f pno32 av dt n1 vvz dt j n2 pp-f dt n1 p-acp n1 pp-f dt n2 pp-f n1, p-acp dt j n2 pp-f d n1.
(2) text (DIV1)
13
Image 2
99
When I was a Child, I spake as a Child, I understood as a Child, I thought as a Child: When I was a Child, I spoke as a Child, I understood as a Child, I Thought as a Child:
c-crq pns11 vbds dt n1, pns11 vvd p-acp dt n1, pns11 vvd p-acp dt n1, pns11 vvd p-acp dt n1:
(2) text (DIV1)
13
Image 2
100
but when I became a Man, I put away childish things. but when I became a Man, I put away childish things.
cc-acp c-crq pns11 vvd dt n1, pns11 vvd av j n2.
(2) text (DIV1)
13
Image 2
101
In Children the organs, either from an excess of moisture, or their smalness, are indisposed for the vigorous exercise of the Mind:
In Children the organs, either from an excess of moisture, or their smallness, Are indisposed for the vigorous exercise of the Mind:
p-acp n2 dt n2, av-d p-acp dt n1 pp-f n1, cc po32 n1, vbr vvn p-acp dt j n1 pp-f dt n1:
(2) text (DIV1)
13
Image 2
102
some strictures of Reason appear, a presaging sign what will be, but mixt with much obscurity.
Some strictures of Reason appear, a presaging Signen what will be, but mixed with much obscurity.
d n2 pp-f n1 vvi, dt vvg n1 r-crq vmb vbi, cc-acp vvn p-acp d n1.
(2) text (DIV1)
13
Image 2
103
But when the organs are come to their just proportion and temperament, the Soul displays its strength and activity.
But when the organs Are come to their just proportion and temperament, the Soul displays its strength and activity.
p-acp c-crq dt n2 vbr vvn p-acp po32 j n1 cc n1, dt n1 vvz po31 n1 cc n1.
(2) text (DIV1)
13
Image 2
104
All things of a supernatural order shall then be clearly discovered.
All things of a supernatural order shall then be clearly discovered.
d n2 pp-f dt j n1 vmb av vbi av-j vvn.
(2) text (DIV1)
14
Image 2
105
The contrivance of our Salvation, the wayes of conducting us to Blessedness, which are objects of a sublime nature, will afford an exquisite pleasure to the Understanding.
The contrivance of our Salvation, the ways of conducting us to Blessedness, which Are objects of a sublime nature, will afford an exquisite pleasure to the Understanding.
dt n1 pp-f po12 n1, dt n2 pp-f vvg pno12 p-acp n1, r-crq vbr n2 pp-f dt j n1, vmb vvi dt j n1 p-acp dt n1.
(2) text (DIV1)
14
Image 2
106
All the secrets of our Redemption shall be unsealed.
All the secrets of our Redemption shall be unsealed.
av-d dt n2-jn pp-f po12 n1 vmb vbi vvn.
(2) text (DIV1)
14
Image 2
107
The great Mystery of Godliness, the Incarnation of the Eternal Son, and his according Justice with Mercy, shall then be apparent.The great Mystery of Godliness, the Incarnation of the Eternal Son, and his according justice with Mercy, shall then be apparent.
dt j n1 pp-f n1, dt n1 pp-f dt j n1, cc po31 vvg n1 p-acp n1, vmb av vbi j.
(2) text (DIV1)
14
Image 2
108
The Divine Counsels in governing the World, are now only visible in their wonderful effects either of Mercy or of Justice, and those most dreadful;
The Divine Counsels in governing the World, Are now only visible in their wondered effects either of Mercy or of justice, and those most dreadful;
dt j-jn n2 p-acp vvg dt n1, vbr av av-j j p-acp po32 j n2 d pp-f n1 cc pp-f n1, cc d av-ds j;
(2) text (DIV1)
14
Image 2
109
but the Reasons of them are past finding out.
but the Reasons of them Are passed finding out.
cc-acp dt n2 pp-f pno32 vbr p-acp vvg av.
(2) text (DIV1)
14
Image 2
110
But what our Saviour said to Peter, What I do, thou knowest not now, but shalt know hereafter, is applicable to these impenetrable dispensations.
But what our Saviour said to Peter, What I do, thou Knowest not now, but shalt know hereafter, is applicable to these impenetrable dispensations.
p-acp r-crq po12 n1 vvd p-acp np1, r-crq pns11 vdb, pns21 vv2 xx av, cc-acp vm2 vvi av, vbz j p-acp d j n2.
(2) text (DIV1)
14
Image 2
111
All the original Fountains of Wisdom, as clear as deep, shall then be opened.
All the original Fountains of Wisdom, as clear as deep, shall then be opened.
av-d dt j-jn n2 pp-f n1, c-acp j c-acp j-jn, vmb av vbi vvn.
(2) text (DIV1)
14
Image 2
112
We shall then see the beauty of Providence in disposing temporal things in order to our eternal felicity.
We shall then see the beauty of Providence in disposing temporal things in order to our Eternal felicity.
pns12 vmb av vvi dt n1 pp-f n1 p-acp vvg j n2 p-acp n1 p-acp po12 j n1.
(2) text (DIV1)
14
Image 2
113
We now see as it were the rough part, and Knots of that curious Embroidery:
We now see as it were the rough part, and Knots of that curious Embroidery:
pns12 av vvb c-acp pn31 vbdr dt j n1, cc n2 pp-f d j n1:
(2) text (DIV1)
14
Image 2
114
but then the whole Work shall be unfolded, the sweetness of the Colours, and proportion of the Figures appear.
but then the Whole Work shall be unfolded, the sweetness of the Colours, and proportion of the Figures appear.
cc-acp cs dt j-jn n1 vmb vbi vvn, dt n1 pp-f dt n2, cc n1 pp-f dt n2 vvb.
(2) text (DIV1)
14
Image 2
115
There we shall be able to expound the perplexing Riddle, How out of the Eater came meat,
There we shall be able to expound the perplexing Riddle, How out of the Eater Come meat,
a-acp pns12 vmb vbi j pc-acp vvi dt vvg n1, c-crq av pp-f dt n1 vvd n1,
(2) text (DIV1)
14
Image 2
116
and out of the Strong came sweetness. For we shall know as we are known. and out of the Strong Come sweetness. For we shall know as we Are known.
cc av pp-f dt j vvd n1. c-acp pns12 vmb vvi c-acp pns12 vbr vvn.
(2) text (DIV1)
14
Image 2
117
We shall see God. Our Saviour tells us, This is Life Eternal, to know thee the only true God, We shall see God. Our Saviour tells us, This is Life Eternal, to know thee the only true God,
pns12 vmb vvi np1. po12 n1 vvz pno12, d vbz n1 j, pc-acp vvi pno21 dt j j np1,
(2) text (DIV1)
15
Image 2
118
and Jesus Christ whom thou hast sent. The beginning and perfection of our Happiness consists in this knowledg.and jesus christ whom thou hast sent. The beginning and perfection of our Happiness consists in this knowledge.
cc np1 np1 ro-crq pns21 vh2 vvn. dt n1 cc n1 pp-f po12 n1 vvz p-acp d n1.
(2) text (DIV1)
15
Image 2
119
The Deity is spiritual and invisible to the Eye of the Body, infinite and incomprehensible to the Soul. But we shall then so clearly understand the Divine Perfections, that our present knowledg compar'd to that, is but as the seeing a dark resemblance in a Glass, to the clear view of a Person in the native beauty of his Face.
The Deity is spiritual and invisible to the Eye of the Body, infinite and incomprehensible to the Soul. But we shall then so clearly understand the Divine Perfections, that our present knowledge compared to that, is but as the seeing a dark resemblance in a Glass, to the clear view of a Person in the native beauty of his Face.
dt n1 vbz j cc j p-acp dt n1 pp-f dt n1, j cc j p-acp dt n1 cc-acp pns12 vmb av av av-j vvi dt j-jn n2, cst po12 j n1 vvn p-acp d, vbz cc-acp c-acp dt vvg dt j n1 p-acp dt n1, p-acp dt j n1 pp-f dt n1 p-acp dt j-jn n1 pp-f po31 n1.
(2) text (DIV1)
15
Image 2
120
God is most gloriously present in Heaven.
God is most gloriously present in Heaven.
np1 vbz av-ds av-j j p-acp n1.
(2) text (DIV1)
15
Image 2
121
For according to the degrees of excellence in the Work, such are the impressions and discoveries of the Vertues of the Cause.
For according to the Degrees of excellence in the Work, such Are the impressions and discoveries of the Virtues of the Cause.
p-acp vvg p-acp dt n2 pp-f n1 p-acp dt n1, d vbr dt n2 cc n2 pp-f dt n2 pp-f dt n1.
(2) text (DIV1)
15
Image 2
122
Now all sensible things in the low order of Nature, are but weak resultances from his Perfections, in comparison of their illustrious Effects in the Divine World.
Now all sensible things in the low order of Nature, Are but weak resultances from his Perfections, in comparison of their illustrious Effects in the Divine World.
av d j n2 p-acp dt j n1 pp-f n1, vbr cc-acp j n2 p-acp po31 n2, p-acp n1 pp-f po32 j n2 p-acp dt j-jn n1.
(2) text (DIV1)
15
Image 2
123
The Glories of the Place, and of the Inhabitants, the Angels and Saints, clearly express his Majesty, Goodness and Power.
The Glories of the Place, and of the Inhabitants, the Angels and Saints, clearly express his Majesty, goodness and Power.
dt n2 pp-f dt n1, cc pp-f dt n2, dt n2 cc n2, av-j vvi po31 n1, n1 cc n1.
(2) text (DIV1)
15
Image 2
124
But in a transcendent manner he exhibits himself in the glorified Mediator.
But in a transcendent manner he exhibits himself in the glorified Mediator.
p-acp p-acp dt j n1 pns31 vvz px31 p-acp dt vvn n1.
(2) text (DIV1)
15
Image 2
125
He is stiled the brightness of the Father's Glory, and the express image of his Person;
He is styled the brightness of the Father's Glory, and the express image of his Person;
pns31 vbz vvn dt n1 pp-f dt ng1 n1, cc dt j n1 pp-f po31 n1;
(2) text (DIV1)
15
Image 2
126
not only for his equal Perfections in respect of the unity of their Nature, but to signifie that God in the Person of the incarnate Mediator is so fully represented to us, that by the sight of him we see God himself in his unchangeable Excellencies.
not only for his equal Perfections in respect of the unity of their Nature, but to signify that God in the Person of the incarnate Mediator is so Fully represented to us, that by the sighed of him we see God himself in his unchangeable Excellencies.
xx av-j p-acp po31 j-jn n2 p-acp n1 pp-f dt n1 pp-f po32 n1, cc-acp pc-acp vvi cst np1 p-acp dt n1 pp-f dt j n1 vbz av av-j vvn p-acp pno12, cst p-acp dt n1 pp-f pno31 pns12 vvb np1 px31 p-acp po31 j-u n2.
(2) text (DIV1)
15
Image 2
127
This appears by the following words, that having purged us from our sins, he sate down on the right-hand of the Majesty on high, for they respect the Son of God as united to the humane Nature, in which he perform'd the Office of the Priesthood,
This appears by the following words, that having purged us from our Sins, he sat down on the right-hand of the Majesty on high, for they respect the Son of God as united to the humane Nature, in which he performed the Office of the Priesthood,
np1 vvz p-acp dt j-vvg n2, cst vhg vvn pno12 p-acp po12 n2, pns31 vvd a-acp p-acp dt j pp-f dt n1 p-acp j, c-acp pns32 vvb dt n1 pp-f np1 c-acp vvn p-acp dt j n1, p-acp r-crq pns31 vvd dt n1 pp-f dt n1,
(2) text (DIV1)
15
Image 2
128
and took possession of his glorious Kingdom.
and took possession of his glorious Kingdom.
cc vvd n1 pp-f po31 j n1.
(2) text (DIV1)
15
Image 2
129
During his humble state, the Divine vertues, Wisdom, Goodness, Holiness, Power, were so visible in his Person, Life, Revelations,
During his humble state, the Divine Virtues, Wisdom, goodness, Holiness, Power, were so visible in his Person, Life, Revelations,
p-acp po31 j n1, dt j-jn n2, n1, n1, n1, n1, vbdr av j p-acp po31 n1, n1, n2,
(2) text (DIV1)
15
Image 2
130
and miraculous Works, that when Philip so long'd for the sight of the Father as the only consummate Blessedness, Shew us the Father, and it suffices;
and miraculous Works, that when Philip so longed for the sighed of the Father as the only consummate Blessedness, Show us the Father, and it Suffices;
cc j vvz, cst c-crq np1 av vvd p-acp dt n1 pp-f dt n1 p-acp dt j j n1, vvb pno12 dt n1, cc pn31 vvz;
(2) text (DIV1)
15
Image 2
131
He told him, he that has seen me, has seen the Father also. But how brightly do they appear in his triumphant Exaltation. 'Twas his Prayer on Earth;
He told him, he that has seen me, has seen the Father also. But how brightly do they appear in his triumphant Exaltation. 'Twas his Prayer on Earth;
pns31 vvd pno31, pns31 cst vhz vvn pno11, vhz vvn dt n1 av. cc-acp q-crq av-j vdb pns32 vvi p-acp po31 j n1. pn31|vbds po31 n1 p-acp n1;
(2) text (DIV1)
15
Image 2
132
Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my Glory. Inestimable Felicity!Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my Glory. Inestimable Felicity!
n1, pns11 vmb cst pns32 av ro-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1. j np1!
(2) text (DIV1)
15
Image 2
133
whether we consider him in the respect of an Object, that incomparably transcends all the created Glory of Heaven,
whither we Consider him in the respect of an Object, that incomparably transcends all the created Glory of Heaven,
cs pns12 vvb pno31 p-acp dt n1 pp-f dt n1, cst av-j vvz d dt j-vvn n1 pp-f n1,
(2) text (DIV1)
15
Image 2
134
or in the relation of our Head, on a double account;
or in the Relation of our Head, on a double account;
cc p-acp dt n1 pp-f po12 n1, p-acp dt j-jn n1;
(2) text (DIV1)
15
Image 2
135
partly because he was debased into the form of a Servant, and suffered all Indignities and Cruelties of Sinners for us, has received the Recompence of his Meritorious Sufferings, the triumph of his Victory, being glorified with the Father with the Glory he had before the World was;
partly Because he was debased into the from of a Servant, and suffered all Indignities and Cruelties of Sinners for us, has received the Recompense of his Meritorious Sufferings, the triumph of his Victory, being glorified with the Father with the Glory he had before the World was;
av c-acp pns31 vbds vvn p-acp dt n1 pp-f dt n1, cc vvd d n2 cc n2 pp-f n2 p-acp pno12, vhz vvn dt n1 pp-f po31 j n2, dt n1 pp-f po31 n1, vbg vvn p-acp dt n1 p-acp dt n1 pns31 vhd p-acp dt n1 vbds;
(2) text (DIV1)
15
Image 2
136
and partly because every Member shall be conformed to him in his Glory; We shall be like him, for we shall see him as he is.
and partly Because every Member shall be conformed to him in his Glory; We shall be like him, for we shall see him as he is.
cc av c-acp d n1 vmb vbi vvn p-acp pno31 p-acp po31 n1; pns12 vmb vbi av-j pno31, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
(2) text (DIV1)
15
Image 2
137
And all Felicity and Glory is compriz'd in that Promise. The sight of the Face of Moses when radiant, had no transforming efficacy;
And all Felicity and Glory is Comprised in that Promise. The sighed of the Face of Moses when radiant, had no transforming efficacy;
cc d n1 cc n1 vbz vvn p-acp cst vvb. dt n1 pp-f dt n1 pp-f np1 c-crq j, vhd dx vvg n1;
(2) text (DIV1)
15
Image 2
138
for the light of it was not in him as its source, but by derivation.
for the Light of it was not in him as its source, but by derivation.
p-acp dt n1 pp-f pn31 vbds xx p-acp pno31 p-acp po31 n1, cc-acp p-acp n1.
(2) text (DIV1)
15
Image 2
139
But God is Light essentially, and the sight of his Perfections will be productive of his Likeness in us,
But God is Light essentially, and the sighed of his Perfections will be productive of his Likeness in us,
p-acp np1 vbz j av-j, cc dt n1 pp-f po31 n2 vmb vbi j pp-f po31 n1 p-acp pno12,
(2) text (DIV1)
15
Image 2
140
so far as it may be in a restrained subject.
so Far as it may be in a restrained Subject.
av av-j c-acp pn31 vmb vbi p-acp dt j-vvn n-jn.
(2) text (DIV1)
15
Image 2
141
When our Saviour was upon the holy Mount, and one vanishing Beam of Glory appear'd in his Transfiguration, Peter was so transported at the sight, that he forgot the World and himself.
When our Saviour was upon the holy Mount, and one vanishing Beam of Glory appeared in his Transfiguration, Peter was so transported At the sighed, that he forgotten the World and himself.
c-crq po12 n1 vbds p-acp dt j n1, cc pi vvg n1 pp-f n1 vvd p-acp po31 n1, np1 vbds av vvn p-acp dt n1, cst pns31 vvd dt n1 cc px31.
(2) text (DIV1)
15
Image 2
142
How ravishing then will the sight of him be in his triumphant Majesty, when we shall be transfigured our selves?
How ravishing then will the sighed of him be in his triumphant Majesty, when we shall be transfigured our selves?
np1 vvg av vmb dt n1 pp-f pno31 vbb p-acp po31 j n1, c-crq pns12 vmb vbi vvn po12 n2?
(2) text (DIV1)
15
Image 2
143
2. As they shall behold God's Face, know his most amiable Excellencies; so they shall love him as perfectly as they know him.
2. As they shall behold God's Face, know his most amiable Excellencies; so they shall love him as perfectly as they know him.
crd p-acp pns32 vmb vvi npg1 n1, vvb po31 av-ds j n2; av pns32 vmb vvi pno31 c-acp av-j c-acp pns32 vvb pno31.
(2) text (DIV1)
16
Image 2
144
To the illustrations of the Mind, there are correspondent impressions on the Heart.
To the illustrations of the Mind, there Are correspondent impressions on the Heart.
p-acp dt n2 pp-f dt n1, pc-acp vbr j n2 p-acp dt n1.
(2) text (DIV1)
16
Image 2
145
In the present state our Love is imperfect, and as Fire out of its sphere, dies away, by our neglect to feed it with proper materials, enamouring considerations of God.
In the present state our Love is imperfect, and as Fire out of its sphere, die away, by our neglect to feed it with proper materials, enamouring considerations of God.
p-acp dt j n1 po12 n1 vbz j, cc p-acp n1 av pp-f po31 n1, vvz av, p-acp po12 n1 pc-acp vvi pn31 p-acp j n2-jn, vvg n2 pp-f np1.
(2) text (DIV1)
16
Image 2
146
But 'tis not so in Heaven:
But it's not so in Heaven:
p-acp pn31|vbz xx av p-acp n1:
(2) text (DIV1)
16
Image 2
147
there the Divine Sun attracts every Eye with the light of its beauty, and inflames every Heart with the heat of his Love.
there the Divine Sun attracts every Eye with the Light of its beauty, and inflames every Heart with the heat of his Love.
a-acp dt j-jn n1 vvz d n1 p-acp dt n1 pp-f po31 n1, cc vvz d n1 p-acp dt n1 pp-f po31 n1.
(2) text (DIV1)
16
Image 2
148
The continual Presence of God is in different respects the Cause and Effect of our Love to him.
The continual Presence of God is in different respects the Cause and Effect of our Love to him.
dt j n1 pp-f np1 vbz p-acp j n2 dt n1 cc vvb pp-f po12 n1 p-acp pno31.
(2) text (DIV1)
16
Image 2
149
For there is no more powerful Attractive to love him, than to see him; And Love keeps the thoughts undivided from him.
For there is no more powerful Attractive to love him, than to see him; And Love keeps the thoughts undivided from him.
p-acp pc-acp vbz dx av-dc j j pc-acp vvi pno31, cs pc-acp vvi pno31; cc n1 vvz dt n2 j p-acp pno31.
(2) text (DIV1)
16
Image 2
150
God is Love, and will kindle in us a pure Affection that Eternity shall never lessen.God is Love, and will kindle in us a pure Affection that Eternity shall never lessen.
np1 vbz n1, cc vmb vvi p-acp pno12 dt j n1 cst n1 vmb av-x vvi.
(2) text (DIV1)
16
Image 2
151
Our Affections that are now scattered on many things, wherein some small Reflections of his Goodness appear, shall joyn in one full Current in Heaven, where God is all in all.
Our Affections that Are now scattered on many things, wherein Some small Reflections of his goodness appear, shall join in one full Current in Heaven, where God is all in all.
po12 n2 cst vbr av vvn p-acp d n2, c-crq d j n2 pp-f po31 n1 vvi, vmb vvi p-acp crd j n1 p-acp n1, c-crq np1 vbz d p-acp d.
(2) text (DIV1)
17
Image 2
152
We shall then understand the riches of his Love, that God who is infinitely happy in himself, should make Man for such a Glory,
We shall then understand the riches of his Love, that God who is infinitely happy in himself, should make Man for such a Glory,
pns12 vmb av vvi dt n2 pp-f po31 n1, cst np1 r-crq vbz av-j j p-acp px31, vmd vvi n1 p-acp d dt n1,
(2) text (DIV1)
17
Image 2
153
and such a Glory for Man. And that when for his Rebellion he was justly expell'd from Paradise,
and such a Glory for Man. And that when for his Rebellion he was justly expelled from Paradise,
cc d dt n1 p-acp n1 cc cst c-crq p-acp po31 n1 pns31 vbds av-j vvd p-acp n1,
(2) text (DIV1)
17
Image 2
154
and under a sentence of Eternal Death, God should please to restore him to his Favour,
and under a sentence of Eternal Death, God should please to restore him to his Favour,
cc p-acp dt n1 pp-f j n1, np1 vmd vvi pc-acp vvi pno31 p-acp po31 n1,
(2) text (DIV1)
17
Image 2
155
and give him a better state than was forfeited.
and give him a better state than was forfeited.
cc vvb pno31 dt jc n1 av vbds vvn.
(2) text (DIV1)
17
Image 2
156
We shall then understand our infinite Obligations to the Son of God, who descended from the Heaven of Heavens to our Earth;
We shall then understand our infinite Obligations to the Son of God, who descended from the Heaven of Heavens to our Earth;
pns12 vmb av vvi po12 j n2 p-acp dt n1 pp-f np1, r-crq vvd p-acp dt n1 pp-f n2 p-acp po12 n1;
(2) text (DIV1)
17
Image 2
157
and which is more, from the Majesty wherein he there reign'd, from the Glory wherein he was visible to the Angelical Minds,
and which is more, from the Majesty wherein he there reigned, from the Glory wherein he was visible to the Angelical Minds,
cc r-crq vbz av-dc, p-acp dt n1 c-crq pns31 a-acp vvd, p-acp dt n1 c-crq pns31 vbds j p-acp dt j n2,
(2) text (DIV1)
17
Image 2
158
and became Man for Men, Redemption for the Lost, to purchase Immortal Life for those who were dead to that blessed Life.
and became Man for Men, Redemption for the Lost, to purchase Immortal Life for those who were dead to that blessed Life.
cc vvd n1 p-acp n2, n1 p-acp dt j-vvn, pc-acp vvi j n1 p-acp d r-crq vbdr j p-acp cst j-vvn n1.
(2) text (DIV1)
17
Image 2
159
In short, then God will express his Love to us in the highest degrees that a finite Creature is capable to receive from Love it self,
In short, then God will express his Love to us in the highest Degrees that a finite Creature is capable to receive from Love it self,
p-acp j, cs np1 vmb vvi po31 n1 p-acp pno12 p-acp dt js n2 cst dt j n1 vbz j pc-acp vvi p-acp n1 pn31 n1,
(2) text (DIV1)
17
Image 2
160
and we shall love him with all the strength of our glorified powers. 3. Compleat satisfaction flows from union with God by Knowledg and Love.
and we shall love him with all the strength of our glorified Powers. 3. Complete satisfaction flows from Union with God by Knowledge and Love.
cc pns12 vmb vvi pno31 p-acp d dt n1 pp-f po12 vvn n2. crd j n1 vvz p-acp n1 p-acp np1 p-acp n1 cc n1.
(2) text (DIV1)
17
Image 2
161
In his Presence is fulness of Joy, at his Right-hand are Pleasures for ever. The Causes and Excellencies of the Heavenly Life are in those words exprest.In his Presence is fullness of Joy, At his Right-hand Are Pleasures for ever. The Causes and Excellencies of the Heavenly Life Are in those words expressed.
p-acp po31 n1 vbz n1 pp-f n1, p-acp po31 j vbr n2 p-acp av. dt n2 cc n2 pp-f dt j n1 vbr p-acp d n2 vvn.
(2) text (DIV1)
18
Image 2
162
The Causes are the influxive Presence of God, the revelation of his attractive Perfections, the beholding his Face, the declaration of his peculiar Favour.
The Causes Are the influxive Presence of God, the Revelation of his Attractive Perfections, the beholding his Face, the declaration of his peculiar Favour.
dt n2 vbr dt j n1 pp-f np1, dt n1 pp-f po31 j n2, dt vvg po31 n1, dt n1 pp-f po31 j n1.
(2) text (DIV1)
18
Image 2
163
This our blessed Lord himself had a respect to, as the compleat Reward of his Sufferings:
This our blessed Lord himself had a respect to, as the complete Reward of his Sufferings:
d po12 j-vvn n1 px31 vhd dt n1 p-acp, c-acp dt j n1 pp-f po31 n2:
(2) text (DIV1)
18
Image 2
164
Thou shalt make me full of Joy with thy Countenance. And his Right-Hand, his Bounty, that dispenses, and Power that secures that Felicity.Thou shalt make me full of Joy with thy Countenance. And his Right-Hand, his Bounty, that dispenses, and Power that secures that Felicity.
pns21 vm2 vvi pno11 j pp-f n1 p-acp po21 n1. cc po31 n1, po31 n1, cst vvz, cc n1 cst vvz cst np1.
(2) text (DIV1)
18
Image 2
165
The Excellencies of this state are fulness of Joy, and that without diminution, or end.
The Excellencies of this state Are fullness of Joy, and that without diminution, or end.
dt n2 pp-f d n1 vbr n1 pp-f n1, cc cst p-acp n1, cc n1.
(2) text (DIV1)
18
Image 2
166
When the Soul opens its eyes to the clear discoveries of the first Truth, and its breast to the dear and intimate imbraces of the Supream Good, beyond which nothing remains to be known, nothing to be enjoy'd, what a deluge of the purest Pleasures will overflow it? We cannot ascend in our thoughts so high,
When the Soul Opens its eyes to the clear discoveries of the First Truth, and its breast to the dear and intimate embraces of the Supreme Good, beyond which nothing remains to be known, nothing to be enjoyed, what a deluge of the Purest Pleasures will overflow it? We cannot ascend in our thoughts so high,
c-crq dt n1 vvz po31 n2 p-acp dt j n2 pp-f dt ord n1, cc po31 n1 p-acp dt j-jn cc vvi n2 pp-f dt j j, p-acp r-crq pix vvz pc-acp vbi vvn, pix pc-acp vbi vvn, r-crq dt n1 pp-f dt js n2 vmb vvi pn31? pns12 vmbx vvi p-acp po12 n2 av j,
(2) text (DIV1)
19
Image 2
167
as to conceive the excess of Joy that attends those operations of the glorified Soul upon its proper object. But something we may conjecture.
as to conceive the excess of Joy that attends those operations of the glorified Soul upon its proper Object. But something we may conjecture.
c-acp pc-acp vvi dt n1 pp-f n1 cst vvz d n2 pp-f dt vvn n1 p-acp po31 j n1. p-acp pi pns12 vmb vvi.
(2) text (DIV1)
19
Image 2
168
Those who are possest with a noble Passion for Knowledg, how do they despise all lower Pleasures in comparison of it? How do they forget themselves, neglect the Body,
Those who Are possessed with a noble Passion for Knowledge, how do they despise all lower Pleasures in comparison of it? How do they forget themselves, neglect the Body,
d r-crq vbr vvn p-acp dt j n1 p-acp n1, q-crq vdb pns32 vvi d jc n2 p-acp n1 pp-f pn31? q-crq vdb pns32 vvi px32, vvb dt n1,
(2) text (DIV1)
20
Image 2
169
and retire into the Mind, the highest part of Man, and nearest to God? The bare apprehension of such things that by their internal nature have no attractive influence upon the Affections, is pleasant to the Understanding.
and retire into the Mind, the highest part of Man, and nearest to God? The bore apprehension of such things that by their internal nature have no Attractive influence upon the Affections, is pleasant to the Understanding.
cc vvi p-acp dt n1, dt js n1 pp-f n1, cc js p-acp np1? dt j n1 pp-f d n2 cst p-acp po32 j n1 vhb dx j n1 p-acp dt n2, vbz j p-acp dt n1.
(2) text (DIV1)
20
Image 2
170
As the appearance of Light, though not attended with any other visible beauties, refreshes the Eye after long darkness:
As the appearance of Light, though not attended with any other visible beauty's, Refreshes the Eye After long darkness:
p-acp dt n1 pp-f n1, cs xx vvn p-acp d j-jn j n2, vvz dt n1 p-acp j n1:
(2) text (DIV1)
20
Image 2
171
so the clear discovery of Truths, how abstract so ever, that were before unknown, is grateful to the intellective faculty.
so the clear discovery of Truths, how abstract so ever, that were before unknown, is grateful to the intellective faculty.
av dt j n1 pp-f n2, c-crq n-jn av av, cst vbdr a-acp j, vbz j p-acp dt j n1.
(2) text (DIV1)
20
Image 2
172
Thus some have been strangely transported with the pleasure of a Mathematical Demonstration, when the evidence, not the importance of the thing was so ravishing;
Thus Some have been strangely transported with the pleasure of a Mathematical Demonstration, when the evidence, not the importance of the thing was so ravishing;
av d vhb vbn av-j vvn p-acp dt n1 pp-f dt j n1, c-crq dt n1, xx dt n1 pp-f dt n1 vbds av vvg;
(2) text (DIV1)
20
Image 2
173
for what is more dry and barren of delight than the speculation of Figures and Numbers? Solon when near his end,
for what is more dry and barren of delight than the speculation of Figures and Numbers? Solon when near his end,
c-acp q-crq vbz av-dc j cc j pp-f n1 cs dt n1 pp-f n2 cc n2? np1 c-crq av-j po31 n1,
(2) text (DIV1)
20
Image 2
174
and some of his Friends that visited him were speaking softly of a Point of Philosophy, by a sound of Wisdom was awaken'd from the sleep of Death that was just seizing on him,
and Some of his Friends that visited him were speaking softly of a Point of Philosophy, by a found of Wisdom was awakened from the sleep of Death that was just seizing on him,
cc d pp-f po31 n2 cst vvd pno31 vbdr vvg av-j pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1 vbds vvn p-acp dt n1 pp-f n1 cst vbds av vvg p-acp pno31,
(2) text (DIV1)
20
Image 2
175
and opening his eyes, and raising his head to give attention;
and opening his eyes, and raising his head to give attention;
cc vvg po31 n2, cc vvg po31 n1 pc-acp vvi n1;
(2) text (DIV1)
20
Image 2
176
being ask'd the reason of it? answered, That when I understand what you are discoursing of, I may die.
being asked the reason of it? answered, That when I understand what you Are discoursing of, I may die.
vbg vvd dt n1 pp-f pn31? vvn, cst c-crq pns11 vvb r-crq pn22 vbr vvg pp-f, pns11 vmb vvi.
(2) text (DIV1)
20
Image 2
177
Such was his delight in Knowledg, that a little of it made his Agony insensible. But here are many imperfections that lessen this intellectual Pleasure, which shall cease in Heaven.
Such was his delight in Knowledge, that a little of it made his Agony insensible. But Here Are many imperfections that lessen this intellectual Pleasure, which shall cease in Heaven.
d vbds po31 n1 p-acp n1, cst dt j pp-f pn31 vvd po31 n1 j. p-acp av vbr d n2 cst vvi d j n1, r-crq vmb vvi p-acp n1.
(2) text (DIV1)
20
Image 2
178
Here the acquisition of Knowledge is often with the expence of Health: the flower of the Spirits, necessary for Natural Operations, is wasted by intense thoughts.
Here the acquisition of Knowledge is often with the expense of Health: the flower of the Spirits, necessary for Natural Operations, is wasted by intense thoughts.
av dt n1 pp-f n1 vbz av p-acp dt n1 pp-f n1: dt n1 pp-f dt n2, j p-acp j n2, vbz vvn p-acp zz n2.
(2) text (DIV1)
20
Image 2
179
How often are the Learned sickly? As the Flint when 'tis struck, gives not a spark without consuming it self;
How often Are the Learned sickly? As the Flint when it's struck, gives not a spark without consuming it self;
uh-crq av vbr dt j j? p-acp dt n1 c-crq pn31|vbz vvn, vvz xx dt n1 p-acp vvg pn31 n1;
(2) text (DIV1)
20
Image 2
180
So Knowledge is obtain'd by Studies that waste our faint sensitive faculties.
So Knowledge is obtained by Studies that waste our faint sensitive faculties.
av n1 vbz vvn p-acp n2 cst vvb po12 j j n2.
(2) text (DIV1)
20
Image 2
181
But then our Knowledge shall be a free emanation from the spring of Truth, without our labour and pains.
But then our Knowledge shall be a free emanation from the spring of Truth, without our labour and pains.
p-acp av po12 n1 vmb vbi dt j n1 p-acp dt n1 pp-f n1, p-acp po12 n1 cc n2.
(2) text (DIV1)
20
Image 2
182
Here we learn by circuit, and discern by comparing things; our Ignorance is dispell'd by a gradual succession of Light:
Here we Learn by circuit, and discern by comparing things; our Ignorance is dispelled by a gradual succession of Light:
av pns12 vvb p-acp n1, cc vvi p-acp vvg n2; po12 n1 vbz vvn p-acp dt j-jn n1 pp-f n1:
(2) text (DIV1)
20
Image 2
183
But then Universal Knowledg shall be infused in a moment.
But then Universal Knowledge shall be infused in a moment.
cc-acp av j-u n1 vmb vbi vvn p-acp dt n1.
(2) text (DIV1)
20
Image 2
184
Here after all our labour and toyl, how little Knowledg do we gain? Every Question is a Labyrinth out of which the nimblest and most searching Minds cannot extricate themselves.
Here After all our labour and toil, how little Knowledge do we gain? Every Question is a Labyrinth out of which the nimblest and most searching Minds cannot extricate themselves.
av p-acp d po12 n1 cc n1, c-crq j n1 vdb pns12 vvi? np1 n1 vbz dt n1 av pp-f r-crq dt js cc av-ds j-vvg n2 vmbx j px32.
(2) text (DIV1)
20
Image 2
185
How many specious Errors impose upon our understandings? We look on things by false Lights, through deceiving Spectacles:
How many specious Errors impose upon our understandings? We look on things by false Lights, through deceiving Spectacles:
c-crq d j n2 vvb p-acp po12 n2? pns12 vvb p-acp n2 p-acp j n2, p-acp j-vvg n2:
(2) text (DIV1)
20
Image 2
186
But then our Knowledge shall be certain and compleat. There is no forbidden Tree in the Celestial Paradise, as no inordinate Affection.
But then our Knowledge shall be certain and complete. There is no forbidden Tree in the Celestial Paradise, as no inordinate Affection.
cc-acp cs po12 n1 vmb vbi j cc j. pc-acp vbz dx j-vvn n1 p-acp dt j n1, c-acp dx j n1.
(2) text (DIV1)
20
Image 2
187
But suppose that all things in the compass of the World were known yet still there would be emptiness and anguish in the Mind:
But suppose that all things in the compass of the World were known yet still there would be emptiness and anguish in the Mind:
cc-acp vvb cst d n2 p-acp dt n1 pp-f dt n1 vbdr vvn av av pc-acp vmd vbi n1 cc n1 p-acp dt n1:
(2) text (DIV1)
20
Image 2
188
for the most comprehensive knowledg of things that are insufficient to make us happy, cannot afford true Satisfaction.
for the most comprehensive knowledge of things that Are insufficient to make us happy, cannot afford true Satisfaction.
c-acp dt av-ds j n1 pp-f n2 cst vbr j pc-acp vvi pno12 j, vmbx vvi j n1.
(2) text (DIV1)
20
Image 2
189
But then we shall see God in all his Excellencies, the supream Object and End, the only Felicity of the Soul. How will the sight of his Glory personally shining in our Redeemer, in the first moment quench our extream thirst,
But then we shall see God in all his Excellencies, the supreme Object and End, the only Felicity of the Soul. How will the sighed of his Glory personally shining in our Redeemer, in the First moment quench our extreme thirst,
p-acp av pns12 vmb vvi np1 p-acp d po31 n2, dt j n1 cc vvb, dt j n1 pp-f dt n1 q-crq vmb dt n1 pp-f po31 n1 av-j vvg p-acp po12 n1, p-acp dt ord n1 vvi po12 j-jn n1,
(2) text (DIV1)
20
Image 2
190
and fill us with joy and admiration? 'Tis not as the naked conception of Treasures, that only makes rich in ideas, but that Divine sight gives a real Interest in him.
and fill us with joy and admiration? It's not as the naked conception of Treasures, that only makes rich in ideas, but that Divine sighed gives a real Interest in him.
cc vvb pno12 p-acp n1 cc n1? pn31|vbz xx p-acp dt j n1 pp-f n2, cst av-j vvz j p-acp n2, p-acp d j-jn n1 vvz dt j n1 p-acp pno31.
(2) text (DIV1)
20
Image 2
191
The Angels are so ravish'd with the Beauties and Wonders of his Face, that they never divert a moment from the contemplation of it.
The Angels Are so ravished with the Beauty's and Wonders of his Face, that they never divert a moment from the contemplation of it.
dt n2 vbr av vvn p-acp dt n2 cc n2 pp-f po31 n1, cst pns32 av-x vvb dt n1 p-acp dt n1 pp-f pn31.
(2) text (DIV1)
20
Image 2
192
2. The pure Love of the Saints to God is then fully satisfied. Love considered as an affection of Friendship is always attended with two desires;
2. The pure Love of the Saints to God is then Fully satisfied. Love considered as an affection of Friendship is always attended with two Desires;
crd dt j n1 pp-f dt n2 p-acp np1 vbz av av-j vvn. n1 vvn p-acp dt n1 pp-f n1 vbz av vvn p-acp crd n2;
(2) text (DIV1)
21
Image 2
193
to be assured of Reciprocal Love, and to enjoy the Conversation of the Person beloved, the testimony of his esteem and good-will.
to be assured of Reciprocal Love, and to enjoy the Conversation of the Person Beloved, the testimony of his esteem and goodwill.
pc-acp vbi vvn pp-f j n1, cc pc-acp vvi dt n1 pp-f dt n1 vvn, dt n1 pp-f po31 n1 cc n1.
(2) text (DIV1)
21
Image 2
194
This kind of affection seems to be inconsistent with that infinite distance that is between God and the Creature.
This kind of affection seems to be inconsistent with that infinite distance that is between God and the Creature.
d n1 pp-f n1 vvz pc-acp vbi j p-acp d j n1 cst vbz p-acp np1 cc dt n1.
(2) text (DIV1)
21
Image 2
195
But though 'tis disproportionable to the Divine Majesty, 'tis proportionable to his Goodness.
But though it's disproportionable to the Divine Majesty, it's proportionable to his goodness.
cc-acp c-acp pn31|vbz j p-acp dt j-jn n1, pn31|vbz j p-acp po31 n1.
(2) text (DIV1)
21
Image 2
196
Accordingly our Saviour promises, He that loves me, shall be loved of my Father, and I will love him,
Accordingly our Saviour promises, He that loves me, shall be loved of my Father, and I will love him,
av-vvg po12 n1 vvz, pns31 cst vvz pno11, vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31,
(2) text (DIV1)
21
Image 2
197
and will manifest my self unto him. and will manifest my self unto him.
cc vmb vvi po11 n1 p-acp pno31.
(2) text (DIV1)
21
Image 2
198
And to confirm our belief of this astonishing Condescention, repeats it, If a Man love me, my Father will love him,
And to confirm our belief of this astonishing Condescension, repeats it, If a Man love me, my Father will love him,
cc pc-acp vvi po12 n1 pp-f d vvg n1, vvz pn31, cs dt n1 vvb pno11, po11 n1 vmb vvi pno31,
(2) text (DIV1)
21
Image 2
199
and we will come to him, and make our abode with him. In the present state, the signs of God's special Favour are exhibited to his Friends.and we will come to him, and make our Abided with him. In the present state, the Signs of God's special Favour Are exhibited to his Friends.
cc pns12 vmb vvi p-acp pno31, cc vvb po12 n1 p-acp pno31. p-acp dt j n1, dt n2 pp-f npg1 j n1 vbr vvn p-acp po31 n2.
(2) text (DIV1)
21
Image 2
200
Now he bestows on them the Honour of being his Sons, the Graces and Comforts of his Spirit, the precious Earnests of his Love, and Seal of their Redemption.
Now he bestows on them the Honour of being his Sons, the Graces and Comforts of his Spirit, the precious Earnests of his Love, and Seal of their Redemption.
av pns31 vvz p-acp pno32 dt n1 pp-f vbg po31 n2, dt n2 cc n2 pp-f po31 n1, dt j n2 pp-f po31 n1, cc n1 pp-f po32 n1.
(2) text (DIV1)
21
Image 2
201
But in eminency of degrees, the effects of his Love are incomparably more glorious in Heaven.
But in eminency of Degrees, the effects of his Love Are incomparably more glorious in Heaven.
cc-acp p-acp n1 pp-f n2, dt n2 pp-f po31 n1 vbr av-j av-dc j p-acp n1.
(2) text (DIV1)
21
Image 2
202
Here the Saints are adopted, there crown'd.
Here the Saints Are adopted, there crowned.
av dt n2 vbr vvn, a-acp vvn.
(2) text (DIV1)
21
Image 2
203
There he opens all the bright Treasures of his Wisdom, the Riches of his Goodness, the Beauties of his Holiness, the Glories of his Power,
There he Opens all the bright Treasures of his Wisdom, the Riches of his goodness, the Beauty's of his Holiness, the Glories of his Power,
a-acp pns31 vvz d dt j n2 pp-f po31 n1, dt n2 pp-f po31 n1, dt n2 pp-f po31 n1, dt n2 pp-f po31 n1,
(2) text (DIV1)
21
Image 2
204
and by the intimate application of his Presence makes his Love most sensible to them. O the mutual delights between God and glorified Souls!
and by the intimate application of his Presence makes his Love most sensible to them. O the mutual delights between God and glorified Souls!
cc p-acp dt j n1 pp-f po31 n1 vvz po31 n1 av-ds j p-acp pno32. sy dt j n2 p-acp np1 cc vvn n2!
(2) text (DIV1)
21
Image 2
205
God looks on them with an engaged Eye, as his own by many dear titles,
God looks on them with an engaged Eye, as his own by many dear titles,
np1 vvz p-acp pno32 p-acp dt j-vvn n1, c-acp po31 d p-acp d j-jn n2,
(2) text (DIV1)
21
Image 2
206
and is well pleased in his own Goodness to them, and ravish'd with the reflex of his own Excellencies shining in them.
and is well pleased in his own goodness to them, and ravished with the reflex of his own Excellencies shining in them.
cc vbz av vvn p-acp po31 d n1 p-acp pno32, cc vvn p-acp dt n1 pp-f po31 d n2 vvg p-acp pno32.
(2) text (DIV1)
21
Image 2
207
As the Bridegroom rejoyces over the Bride, ('tis the language of Divine Love) so their God rejoyces over them. As the Bridegroom rejoices over the Bride, (it's the language of Divine Love) so their God rejoices over them.
p-acp dt n1 vvz p-acp dt n1, (pn31|vbz dt n1 pp-f j-jn n1) av po32 n1 vvz p-acp pno32.
(2) text (DIV1)
21
Image 2
208
And what a blessed Rest do they find in the compleat fruition of their Beloved? All their desires quietly expire in his Bosom.
And what a blessed Rest do they find in the complete fruition of their beloved? All their Desires quietly expire in his Bosom.
cc q-crq dt j-vvn n1 vdb pns32 vvi p-acp dt j n1 pp-f po32 j-vvn? av-d po32 n2 av-jn vvi p-acp po31 n1.
(2) text (DIV1)
21
Image 2
209
What triumphs of Joy follow? Can we frame a fuller Conception of Happiness than to be perfectly loved by infinite Goodness,
What Triumphos of Joy follow? Can we frame a fuller Conception of Happiness than to be perfectly loved by infinite goodness,
q-crq n2 pp-f n1 vvi? vmb pns12 vvi dt jc n1 pp-f n1 cs pc-acp vbi av-j vvn p-acp j n1,
(2) text (DIV1)
21
Image 2
210
and perfectly to love him?
and perfectly to love him?
cc av-j pc-acp vvi pno31?
(2) text (DIV1)
21
Image 2
211
3. The most perfect Joy of the Saints is for the Felicity and Glory of God himself.
3. The most perfect Joy of the Saints is for the Felicity and Glory of God himself.
crd dt av-ds j n1 pp-f dt n2 vbz p-acp dt n1 cc n1 pp-f np1 px31.
(2) text (DIV1)
22
Image 2
212
For as the holy Soul feels no more powerful motive to love God, than because he is most worthy of it,
For as the holy Soul feels no more powerful motive to love God, than Because he is most worthy of it,
p-acp p-acp dt j n1 vvz av-dx av-dc j n1 pc-acp vvi np1, cs c-acp pns31 vbz av-ds j pp-f pn31,
(2) text (DIV1)
22
Image 2
213
as he is God, a Being of infinite Excellencies, and therefore to be loved above the dearest Persons and Things, even it self;
as he is God, a Being of infinite Excellencies, and Therefore to be loved above the dearest Persons and Things, even it self;
c-acp pns31 vbz np1, pns31 vbg pp-f j n2, cc av pc-acp vbi vvn p-acp dt js-jn n2 cc n2, av pn31 n1;
(2) text (DIV1)
22
Image 2
214
so the highest Joy it partakes of is from this consideration, that God is infinitely blessed & glorious.
so the highest Joy it partakes of is from this consideration, that God is infinitely blessed & glorious.
av dt js n1 pn31 vvz a-acp vbz p-acp d n1, cst np1 vbz av-j vvn cc j.
(2) text (DIV1)
22
Image 2
215
For in this the supream desire of love is accomplish'd, that the most beloved Object is perfectly honour'd and pleased.
For in this the supreme desire of love is accomplished, that the most Beloved Object is perfectly honoured and pleased.
p-acp p-acp d dt j n1 pp-f n1 vbz vvd, cst dt av-ds j-vvn n1 vbz av-j vvn cc vvn.
(2) text (DIV1)
22
Image 2
216
In Heaven the Love of the Saints to God is in its highest Perfection, and they see his Glory in the most perfect manner, which causes a transcendent Joy to them.
In Heaven the Love of the Saints to God is in its highest Perfection, and they see his Glory in the most perfect manner, which Causes a transcendent Joy to them.
p-acp n1 dt n1 pp-f dt n2 p-acp np1 vbz p-acp po31 js n1, cc pns32 vvb po31 n1 p-acp dt av-ds j n1, r-crq vvz dt j n1 p-acp pno32.
(2) text (DIV1)
22
Image 2
217
And this is one reason why the Saints though shining with unequal degrees of Glory, are equally content.
And this is one reason why the Saints though shining with unequal Degrees of Glory, Are equally content.
cc d vbz crd n1 c-crq dt n2 cs vvg p-acp j n2 pp-f n1, vbr av-j j.
(2) text (DIV1)
22
Image 2
218
For their most ardent Love being set on God, that he is pleas'd to glorify himself by such various communications of his Goodness, is full satisfaction to their desires.
For their most Ardent Love being Set on God, that he is pleased to Glorify himself by such various communications of his goodness, is full satisfaction to their Desires.
p-acp po32 av-ds j n1 vbg vvn p-acp np1, cst pns31 vbz vvn pc-acp vvi px31 p-acp d j n2 pp-f po31 n1, vbz j n1 p-acp po32 n2.
(2) text (DIV1)
22
Image 2
219
Besides, in those different degrees of Glory, every one is so content with his own, that there is no possible desire of being but what he is.
Beside, in those different Degrees of Glory, every one is so content with his own, that there is no possible desire of being but what he is.
p-acp, p-acp d j n2 pp-f n1, d pi vbz av j p-acp po31 d, d a-acp vbz dx j n1 pp-f vbg p-acp r-crq pns31 vbz.
(2) text (DIV1)
22
Image 2
220
4. The full joy of Heaven shall continue without diminution, or end. The number of Possessours cannot lessen it.
4. The full joy of Heaven shall continue without diminution, or end. The number of Possessors cannot lessen it.
crd dt j n1 pp-f n1 vmb vvi p-acp n1, cc n1. dt n1 pp-f n2 vmbx vvi pn31.
(2) text (DIV1)
23
Image 2
221
The Divine Presence is an unwasted Spring of Pleasure, equally full and open to all, and abundantly sufficient to satisfy the immensity of their desires.
The Divine Presence is an unwasted Spring of Pleasure, equally full and open to all, and abundantly sufficient to satisfy the immensity of their Desires.
dt j-jn n1 vbz dt j n1 pp-f n1, av-jn j cc j p-acp d, cc av-j j pc-acp vvi dt n1 pp-f po32 n2.
(2) text (DIV1)
23
Image 2
222
Envy reigns in this World, because earthly things are so imperfect in their nature, and so peculiar in their possession, that they cannot suffice, nor be enjoyed by all.
Envy reigns in this World, Because earthly things Are so imperfect in their nature, and so peculiar in their possession, that they cannot suffice, nor be enjoyed by all.
n1 vvz p-acp d n1, c-acp j n2 vbr av j p-acp po32 n1, cc av j p-acp po32 n1, cst pns32 vmbx vvi, ccx vbi vvn p-acp d.
(2) text (DIV1)
23
Image 2
223
But in Heaven none is touch'd with that low base passion: for God contains all that is precious and desirable in the highest degrees of Perfection,
But in Heaven none is touched with that low base passion: for God contains all that is precious and desirable in the highest Degrees of Perfection,
p-acp p-acp n1 pix vbz vvn p-acp d j j n1: c-acp np1 vvz d cst vbz j cc j p-acp dt js n2 pp-f n1,
(2) text (DIV1)
23
Image 2
224
and all partake of the influence of his universal Goodness without intercepting one another.
and all partake of the influence of his universal goodness without intercepting one Another.
cc d vvb pp-f dt n1 pp-f po31 j n1 p-acp vvg pi j-jn.
(2) text (DIV1)
23
Image 2
225
In the Kingdom above there is no cause for the elder Brother to repine at the Father's Bounty to the younger,
In the Kingdom above there is no cause for the elder Brother to repine At the Father's Bounty to the younger,
p-acp dt n1 a-acp pc-acp vbz dx n1 p-acp dt jc-jn n1 pc-acp vvi p-acp dt ng1 n1 p-acp dt jc,
(2) text (DIV1)
23
Image 2
226
nor for the younger to supplant the elder, to obtain the Birthright. The Heirs of God are all rais'd to Sovereign Glory.
nor for the younger to supplant the elder, to obtain the Birthright. The Heirs of God Are all raised to Sovereign Glory.
ccx p-acp dt jc pc-acp vvi dt n-jn, pc-acp vvi dt n1. dt n2 pp-f np1 vbr d vvn p-acp j-jn n1.
(2) text (DIV1)
23
Image 2
227
Every one enjoys him as entirely and fully, as if solely his felicity.
Every one enjoys him as entirely and Fully, as if solely his felicity.
d pi vvz pno31 c-acp av-j cc av-j, c-acp cs av-j po31 n1.
(2) text (DIV1)
23
Image 2
228
God is a Good as indivisible as infinite, and not diminish'd by the most liberal communications of Himself.
God is a Good as indivisible as infinite, and not diminished by the most liberal communications of Himself.
np1 vbz dt j c-acp j c-acp j, cc xx vvn p-acp dt av-ds j n2 pp-f px31.
(2) text (DIV1)
23
Image 2
229
We may illustriate this by comparing the Price of our Redemption, and the Reward.
We may illustriate this by comparing the Price of our Redemption, and the Reward.
pns12 vmb vvi d p-acp vvg dt n1 pp-f po12 n1, cc dt n1.
(2) text (DIV1)
23
Image 2
230
The Death of Christ is a universal benefit to all the Saints, yet 'tis so applied to every Believer for his perfect Redemption,
The Death of christ is a universal benefit to all the Saints, yet it's so applied to every Believer for his perfect Redemption,
dt n1 pp-f np1 vbz dt j n1 p-acp d dt n2, av pn31|vbz av vvn p-acp d n1 p-acp po31 j n1,
(2) text (DIV1)
23
Image 2
231
as if our Saviour in all his Agonies and Sufferings had no other in his Eye and Heart;
as if our Saviour in all his Agonies and Sufferings had no other in his Eye and Heart;
c-acp cs po12 n1 p-acp d po31 n2 cc n2 vhd dx j-jn p-acp po31 n1 cc n1;
(2) text (DIV1)
23
Image 2
232
as if all his Prayers, his Tears, his Blood were offer'd up to his Father only for that Person.
as if all his Prayers, his Tears, his Blood were offered up to his Father only for that Person.
c-acp cs d po31 n2, po31 n2, po31 n1 vbdr vvn a-acp p-acp po31 n1 av-j p-acp d n1.
(2) text (DIV1)
23
Image 2
233
The common respect of it the Apostle declares in those admirable words, that signify such an excess of God's Love to us, He that spared not his own Son,
The Common respect of it the Apostle declares in those admirable words, that signify such an excess of God's Love to us, He that spared not his own Son,
dt j n1 pp-f pn31 dt n1 vvz p-acp d j n2, cst vvb d dt n1 pp-f npg1 n1 p-acp pno12, pns31 cst vvd xx po31 d n1,
(2) text (DIV1)
23
Image 2
234
but deliver'd him up for us all, how shall he not with him also freely give us all things? But to imagine that the propriety of every Believer is thereby prejudiced, is not only false, but Delivered him up for us all, how shall he not with him also freely give us all things? But to imagine that the propriety of every Believer is thereby prejudiced, is not only false,
cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? p-acp pc-acp vvi cst dt n1 pp-f d n1 vbz av vvn, vbz xx av-j j,
(2) text (DIV1)
23
Image 2
235
but extreamly injurious to the Merit and Dignity, and to the infinite Love of Christ.
but extremely injurious to the Merit and Dignity, and to the infinite Love of christ.
cc-acp av-jn j p-acp dt n1 cc n1, cc p-acp dt j n1 pp-f np1.
(2) text (DIV1)
23
Image 2
236
Therefore the same Apostle tells us, The Life which I now live in the flesh, I live by the Faith of the Son of God;
Therefore the same Apostle tells us, The Life which I now live in the Flesh, I live by the Faith of the Son of God;
av dt d n1 vvz pno12, dt n1 r-crq pns11 av vvi p-acp dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1;
(2) text (DIV1)
23
Image 2
237
who loved me, and gave himself for me: who loved me, and gave himself for me:
r-crq vvd pno11, cc vvd px31 p-acp pno11:
(2) text (DIV1)
23
Image 2
238
as if he were the sole Object of Christ's Love, the End and Reward of his Sufferings.
as if he were the sole Object of Christ's Love, the End and Reward of his Sufferings.
c-acp cs pns31 vbdr dt j n1 pp-f npg1 n1, dt vvb cc n1 pp-f po31 n2.
(2) text (DIV1)
23
Image 2
239
And this appropriating of it to himself, is no prejudice to the rights of all others.
And this appropriating of it to himself, is no prejudice to the rights of all Others.
cc d j-vvg pp-f pn31 pc-acp px31, vbz dx n1 p-acp dt n2-jn pp-f d n2-jn.
(2) text (DIV1)
23
Image 2
240
St. John describes himself by that truly glorious Title, The Disciple whom Jesus loved.
Saint John describes himself by that truly glorious Title, The Disciple whom jesus loved.
n1 np1 vvz px31 p-acp cst av-j j n1, dt n1 ro-crq np1 vvd.
(2) text (DIV1)
23
Image 2
241
Could he speak this of himself without the injury and indignation of the other Disciples? Certainly he might.
Could he speak this of himself without the injury and Indignation of the other Disciples? Certainly he might.
vmd pns31 vvi d pp-f n1 p-acp dt n1 cc n1 pp-f dt j-jn n2? av-j pns31 vmd.
(2) text (DIV1)
23
Image 2
242
For if we consider that incomprehensible Love of Christ, exprest to them all at his last Supper, after Judas was gone forth;
For if we Consider that incomprehensible Love of christ, expressed to them all At his last Supper, After Judas was gone forth;
p-acp cs po12 vvb cst j n1 pp-f np1, vvn p-acp pno32 d p-acp po31 ord n1, c-acp np1 vbds vvn av;
(2) text (DIV1)
23
Image 2
243
As the Father hath loved me, so I have loved you. As the Father hath loved me, so I have loved you.
p-acp dt n1 vhz vvn pno11, av pns11 vhb vvn pn22.
(2) text (DIV1)
23
Image 2
244
We may easily understand, that every one of them might justly believe that he was singularly beloved of Christ.
We may Easily understand, that every one of them might justly believe that he was singularly Beloved of christ.
pns12 vmb av-j vvi, cst d crd pp-f pno32 vmd av-j vvi cst pns31 vbds av-j vvn pp-f np1.
(2) text (DIV1)
23
Image 2
245
They were all received in the Heart, though (with John ) they did not all lean on the Breast of their Divine Master.
They were all received in the Heart, though (with John) they did not all lean on the Breast of their Divine Master.
pns32 vbdr d vvn p-acp dt n1, cs (p-acp np1) pns32 vdd xx d j p-acp dt n1 pp-f po32 j-jn n1.
(2) text (DIV1)
23
Image 2
246
Thus in Heaven God is the universal Treasure of all the Saints, and the peculiar Portion of every one.
Thus in Heaven God is the universal Treasure of all the Saints, and the peculiar Portion of every one.
av p-acp n1 np1 vbz dt j n1 pp-f d dt n2, cc dt j n1 pp-f d crd.
(2) text (DIV1)
23
Image 2
247
As by his Essence he equally fills the whole World, and every part of it; and by his Providence equally regards all and every particular Creature;
As by his Essence he equally fills the Whole World, and every part of it; and by his Providence equally regards all and every particular Creature;
p-acp p-acp po31 n1 pns31 av-j vvz dt j-jn n1, cc d n1 pp-f pn31; cc p-acp po31 n1 av-jn vvz d cc d j n1;
(2) text (DIV1)
23
Image 2
248
so in Heaven he dispenses the Riches of his Love to all, that they cannot desire more,
so in Heaven he dispenses the Riches of his Love to all, that they cannot desire more,
av p-acp n1 pns31 vvz dt n2 pp-f po31 n1 p-acp d, cst pns32 vmbx vvi av-dc,
(2) text (DIV1)
23
Image 2
249
if every one of them, were (if I may so express it) the only begotten of the only begotten himself, the sole Heir of all the Merits of his Son. Every Saint may with the inflamed Spouse break forth in that Triumph of Love;
if every one of them, were (if I may so express it) the only begotten of the only begotten himself, the sole Heir of all the Merits of his Son. Every Saint may with the inflamed Spouse break forth in that Triumph of Love;
cs d crd pp-f pno32, vbdr (cs pns11 vmb av vvi pn31) dt av-j vvn pp-f dt av-j vvn px31, dt j n1 pp-f d dt n2 pp-f po31 n1 np1 n1 vmb p-acp dt j-vvn n1 vvi av p-acp d n1 pp-f n1;
(2) text (DIV1)
23
Image 2
250
My Beloved is mine, and I am his. My beloved is mine, and I am his.
po11 j-vvn vbz png11, cc pns11 vbm png31.
(2) text (DIV1)
23
Image 2
251
Nay, the great number of the glorifi'd Saints is so far from lessening their Joy, that it unspeakably encreases it.
Nay, the great number of the glorified Saints is so Far from lessening their Joy, that it unspeakably increases it.
uh, dt j n1 pp-f dt vvn n2 vbz av av-j p-acp vvg po32 n1, cst pn31 av-j vvz pn31.
(2) text (DIV1)
23
Image 2
252
The innumerable Company of Angels, and the General Assembly of the Church of the First-born, next to the happiness of enjoying God, are a chief part of Heaven.The innumerable Company of Angels, and the General Assembly of the Church of the Firstborn, next to the happiness of enjoying God, Are a chief part of Heaven.
dt j n1 pp-f n2, cc dt j n1 pp-f dt n1 pp-f dt j, ord p-acp dt n1 pp-f vvg np1, vbr dt j-jn n1 pp-f n1.
(2) text (DIV1)
23
Image 2
253
An unfeigned ardent Affection unites that pure society.
an unfeigned Ardent Affection unites that pure society.
dt j j n1 vvz d j n1.
(2) text (DIV1)
23
Image 2
254
Our Love is now kindled either from a relation in Nature, or some visible Excellencies that render a Person worthy of our choice and friendship:
Our Love is now kindled either from a Relation in Nature, or Some visible Excellencies that render a Person worthy of our choice and friendship:
po12 n1 vbz av vvn d p-acp dt n1 p-acp n1, cc d j n2 cst vvb dt n1 j pp-f po12 n1 cc n1:
(2) text (DIV1)
23
Image 2
255
but in Heaven the Reasons are greater, and the degrees of Love incomparably more fervent. All Carnal Alliances and Respects cease in that supernatural state.
but in Heaven the Reasons Are greater, and the Degrees of Love incomparably more fervent. All Carnal Alliances and Respects cease in that supernatural state.
cc-acp p-acp n1 dt n2 vbr jc, cc dt n2 pp-f n1 av-j av-dc j. av-d j n2 cc n2 vvb p-acp d j n1.
(2) text (DIV1)
23
Image 2
256
The Apostle tells us, If I have known Christ after the flesh, I know him so no more.
The Apostle tells us, If I have known christ After the Flesh, I know him so no more.
dt n1 vvz pno12, cs pns11 vhb vvn np1 p-acp dt n1, pns11 vvb pno31 av av-dx av-dc.
(2) text (DIV1)
23
Image 2
257
By the Resurrection and Ascension of Christ he was transported into another World, and had communion with him as an Heavenly King, without low regards to the temporal Priviledge of conversing with him on Earth.
By the Resurrection and Ascension of christ he was transported into Another World, and had communion with him as an Heavenly King, without low regards to the temporal Privilege of conversing with him on Earth.
p-acp dt n1 cc n1 pp-f np1 pns31 vbds vvn p-acp j-jn n1, cc vhd n1 p-acp pno31 p-acp dt j n1, p-acp j n2 p-acp dt j n1 pp-f vvg p-acp pno31 p-acp n1.
(2) text (DIV1)
23
Image 2
258
The Spiritual relation is more near and permanent than the strictest band of Nature.
The Spiritual Relation is more near and permanent than the Strictest band of Nature.
dt j n1 vbz av-dc j cc j cs dt js n1 pp-f n1.
(2) text (DIV1)
23
Image 2
259
The Saints have all relation to the same Heavenly Father, and to Jesus Christ the Prince of Peace,
The Saints have all Relation to the same Heavenly Father, and to jesus christ the Prince of Peace,
dt n2 vhb d n1 p-acp dt d j n1, cc pc-acp np1 np1 dt n1 pp-f n1,
(2) text (DIV1)
23
Image 2
260
and Head of that happy Fraternity. The principal motive of Love here is for the inherent Excellencies of a Person.
and Head of that happy Fraternity. The principal motive of Love Here is for the inherent Excellencies of a Person.
cc n1 pp-f cst j n1. dt j-jn n1 pp-f n1 av vbz p-acp dt j n2 pp-f dt n1.
(2) text (DIV1)
23
Image 2
261
Wisdom, Holiness, Goodness, Fidelity are mighty Attractives, and produce a more worthy Affection, a more intimate Confederacy of Souls than propinquity in Nature.
Wisdom, Holiness, goodness, Fidis Are mighty Attractives, and produce a more worthy Affection, a more intimate Confederacy of Souls than propinquity in Nature.
n1, n1, n1, n1 vbr j n2, cc vvi dt av-dc j n1, dt av-dc j n1 pp-f n2 cs n1 p-acp n1.
(2) text (DIV1)
23
Image 2
262
David declares that all his delight was in the Excellent. But there are allays of this Noble Love here. For,David declares that all his delight was in the Excellent. But there Are allays of this Noble Love Here. For,
np1 vvz d d po31 n1 vbds p-acp dt j. p-acp pc-acp vbr vvz pp-f d j n1 av. p-acp,
(2) text (DIV1)
23
Image 2
263
1. There are reliques of Frailty in the best Men on Earth, some Blemishes that render them less amiable when discovered.
1. There Are Relics of Frailty in the best Men on Earth, Some Blemishes that render them less amiable when discovered.
crd pc-acp vbr n2 pp-f n1 p-acp dt js n2 p-acp n1, d n2 cst vvb pno32 av-dc j c-crq vvn.
(2) text (DIV1)
24
Image 2
264
Here their Graces are mixt Infirmities, and but ascending to Glory. Accordingly our Love to them must be regular, and serene;
Here their Graces Are mixed Infirmities, and but ascending to Glory. Accordingly our Love to them must be regular, and serene;
av po32 n2 vbr vvn n1, cc p-acp vvg p-acp n1. av-vvg po12 n1 p-acp pno32 vmb vbi j, cc j;
(2) text (DIV1)
24
Image 2
265
not clouded with Error, mistaking defects for amiable qualities.
not clouded with Error, mistaking defects for amiable qualities.
xx vvn p-acp n1, vvg n2 p-acp j n2.
(2) text (DIV1)
24
Image 2
266
But in Heaven, the Image of God is compleat, by the union of all the glorious Vertues requisite to its perfection.
But in Heaven, the Image of God is complete, by the Union of all the glorious Virtues requisite to its perfection.
p-acp p-acp n1, dt n1 pp-f np1 vbz j, p-acp dt n1 pp-f d dt j ng1 j p-acp po31 n1.
(2) text (DIV1)
24
Image 2
267
Every Saint there exactly agrees with the first Exemplar, is transformed according to the primitive beauty of Holiness.
Every Saint there exactly agrees with the First Exemplar, is transformed according to the primitive beauty of Holiness.
np1 n1 a-acp av-j vvz p-acp dt ord n1, vbz vvn vvg p-acp dt j n1 pp-f n1.
(2) text (DIV1)
24
Image 2
268
No spot or wrinkle remains, nor any such thing, that may cast the least aspect of deformity upon them.
No spot or wrinkle remains, nor any such thing, that may cast the least aspect of deformity upon them.
uh-dx n1 cc n1 vvz, ccx d d n1, cst vmb vvi dt ds n1 pp-f n1 p-acp pno32.
(2) text (DIV1)
24
Image 2
269
2. In the present state the least part of the Saints worth is visible.
2. In the present state the least part of the Saints worth is visible.
crd p-acp dt j n1 dt ds n1 pp-f dt ng1 n1 vbz j.
(2) text (DIV1)
25
Image 2
270
As the Earth is fruitful in Plants and Flowers, but its riches are in the Mines of precious Metals, the veins of Marble hidden in its bosom.
As the Earth is fruitful in Plants and Flowers, but its riches Are in the Mines of precious Metals, the Veins of Marble hidden in its bosom.
p-acp dt n1 vbz j p-acp n2 cc n2, cc-acp po31 n2 vbr p-acp dt n2 pp-f j n2, dt n2 pp-f n1 vvn p-acp po31 n1.
(2) text (DIV1)
25
Image 2
271
True Grace appears in sensible Actions, but its Glory is within.
True Grace appears in sensible Actions, but its Glory is within.
j n1 vvz p-acp j n2, p-acp po31 n1 vbz a-acp.
(2) text (DIV1)
25
Image 2
272
The sincerity of Aims, the purity of Affections, the impresses of the Spirit on the Heart, the interiour beauties of Holiness, are only seen by God.
The sincerity of Aims, the purity of Affections, the impresses of the Spirit on the Heart, the interior beauty's of Holiness, Are only seen by God.
dt n1 pp-f vvz, dt n1 pp-f n2, dt n2 pp-f dt n1 p-acp dt n1, dt j-jn n2 pp-f n1, vbr av-j vvn p-acp np1.
(2) text (DIV1)
25
Image 2
273
Besides, such is the humility of eminent Saints, that the more they abound in spiritual treasures, the less they show.
Beside, such is the humility of eminent Saints, that the more they abound in spiritual treasures, the less they show.
p-acp, d vbz dt n1 pp-f j n2, cst dt av-dc pns32 vvb p-acp j n2, dt av-dc pns32 vvb.
(2) text (DIV1)
25
Image 2
274
As the Heavenly Bodies when in nearest conjunction with the Sun, and fullest of light, make the least appearance to our sight.
As the Heavenly Bodies when in nearest conjunction with the Sun, and Fullest of Light, make the least appearance to our sighed.
p-acp dt j n2 c-crq p-acp js n1 p-acp dt n1, cc js pp-f n1, vvb dt ds n1 p-acp po12 n1.
(2) text (DIV1)
25
Image 2
275
But all their Excellencies shall then be in view. The Glory of God shall be revealed in them.
But all their Excellencies shall then be in view. The Glory of God shall be revealed in them.
p-acp d po32 n2 vmb av vbi p-acp n1. dt n1 pp-f np1 vmb vbi vvn p-acp pno32.
(2) text (DIV1)
25
Image 2
276
And how attractive is the Divine Likeness to an holy Eye? How will it ravish the Saints to behold an immortal Loveliness shining in one another? Their Love is mutual and reflexive, proportionable to the cause of it.
And how Attractive is the Divine Likeness to an holy Eye? How will it ravish the Saints to behold an immortal Loveliness shining in one Another? Their Love is mutual and reflexive, proportionable to the cause of it.
cc c-crq j vbz dt j-jn n1 p-acp dt j n1? q-crq vmb pn31 vvi dt n2 pc-acp vvi dt j n1 vvg p-acp crd j-jn? po32 n1 vbz j cc j, j p-acp dt n1 pp-f pn31.
(2) text (DIV1)
25
Image 2
277
An equal constant Flame is preserv'd by pure Materials. Every one is perfectly amiable, and perfectly enamour'd with all.
an equal constant Flame is preserved by pure Materials. Every one is perfectly amiable, and perfectly enamoured with all.
dt j-jn j n1 vbz vvn p-acp j n2-jn. d pi vbz av-j j, cc av-j j-vvn p-acp d.
(2) text (DIV1)
25
Image 2
278
Now can we frame a fuller conception of Happiness, than such a State of Love, wherein whatever is pleasant in Friendship is in perfection,
Now can we frame a fuller conception of Happiness, than such a State of Love, wherein whatever is pleasant in Friendship is in perfection,
av vmb pns12 vvi dt jc n1 pp-f n1, cs d dt n1 pp-f n1, c-crq r-crq vbz j p-acp n1 vbz p-acp n1,
(2) text (DIV1)
25
Image 2
279
and whatever is distastful by Mens folly and weakness is abolish'd? The Psalmist breaks out in a Rapture, Behold • … ow good and pleasant it is for Brethren to dwell together in Unity!
and whatever is distasteful by Men's folly and weakness is abolished? The Psalmist breaks out in a Rapture, Behold • … owe good and pleasant it is for Brothers to dwell together in Unity!
cc r-crq vbz j p-acp ng2 n1 cc n1 vbz vvn? dt n1 vvz av p-acp dt n1, vvb • … vvi j cc j pn31 vbz p-acp n2 pc-acp vvi av p-acp n1!
(2) text (DIV1)
25
Image 2
280
Love is the Beauty ▪ and Strength of Societies, the Pleasure of Life.
Love is the Beauty ▪ and Strength of Societies, the Pleasure of Life.
n1 vbz dt n1 ▪ cc n1 pp-f n2, dt n1 pp-f n1.
(2) text (DIV1)
25
Image 2
281
How excellent is the Joy of the Blessed, when the Prayer of Christ shall be accomplish'd, that they all may be one; as thou Father art in me,
How excellent is the Joy of the Blessed, when the Prayer of christ shall be accomplished, that they all may be one; as thou Father art in me,
q-crq j vbz dt n1 pp-f dt j-vvn, c-crq dt n1 pp-f np1 vmb vbi vvd, cst pns32 d vmb vbi crd; c-acp pns21 n1 n1 p-acp pno11,
(2) text (DIV1)
25
Image 2
282
and I in thee, that they also may be one in us. God is absolutely One in his glorious Nature and Will, and therefore unalterably happy;and I in thee, that they also may be one in us. God is absolutely One in his glorious Nature and Will, and Therefore unalterably happy;
cc pns11 p-acp pno21, cst pns32 av vmb vbi pi p-acp pno12. np1 vbz av-j crd p-acp po31 j n1 cc n1, cc av av-j j;
(2) text (DIV1)
25
Image 2
283
And their inviolable Union in Love, is a Ray of the Essential Unity between the sacred Persons.
And their inviolable union in Love, is a Ray of the Essential Unity between the sacred Persons.
cc po32 j n1 p-acp n1, vbz dt n1 pp-f dt j n1 p-acp dt j n2.
(2) text (DIV1)
25
Image 2
284
There are no Divisions of Heart and Tongues, as in this Babel; but the most perfect and sweetest Concord,
There Are no Divisions of Heart and Tongues, as in this Babel; but the most perfect and Sweetest Concord,
pc-acp vbr dx n2 pp-f n1 cc n2, c-acp p-acp d np1; p-acp dt av-ds j cc js n1,
(2) text (DIV1)
25
Image 2
285
an Eternal Agreement in Tempers and Inclinations.
an Eternal Agreement in Tempers and Inclinations.
dt j n1 p-acp n2 cc n2.
(2) text (DIV1)
25
Image 2
286
There are no envious Comparisons, for Love that affectively transforms one into another, causes the Glory of every Saint to redound to the Joy of all.
There Are no envious Comparisons, for Love that affectively transforms one into Another, Causes the Glory of every Saint to redound to the Joy of all.
pc-acp vbr dx j n2, p-acp n1 cst av-j vvz pi p-acp n-jn, vvz dt n1 pp-f d n1 pc-acp vvi p-acp dt n1 pp-f d.
(2) text (DIV1)
25
Image 2
287
Every one takes his share in the Felicity of all, and adds to it.
Every one Takes his share in the Felicity of all, and adds to it.
d pi vvz po31 n1 p-acp dt n1 pp-f d, cc vvz p-acp pn31.
(2) text (DIV1)
25
Image 2
288
Such is the power of that Celestial Fire wherein they all burn, that it melts and mixes Souls in such an entire Union, that by Complacence and an intimate Joy, the Blessedness of all is,
Such is the power of that Celestial Fire wherein they all burn, that it melts and mixes Souls in such an entire union, that by Complacence and an intimate Joy, the Blessedness of all is,
d vbz dt n1 pp-f cst j n1 c-crq pns32 d vvb, cst pn31 vvz cc vvz n2 p-acp d dt j n1, cst p-acp n1 cc dt j n1, dt n1 pp-f d vbz,
(2) text (DIV1)
25
Image 2
289
as it were, proper to every one;
as it were, proper to every one;
c-acp pn31 vbdr, j p-acp d pi;
(2) text (DIV1)
25
Image 2
290
as if every one were plac'd in the Hearts of all, and all in the Heart of every one.
as if every one were placed in the Hearts of all, and all in the Heart of every one.
c-acp cs d crd vbdr vvn p-acp dt n2 pp-f d, cc d p-acp dt n1 pp-f d crd.
(2) text (DIV1)
25
Image 2
291
If in the Church of the first born Christians in the earthly Jerusalem, the Band of Charity was so strict that 'tis said, the Multitude of Believers were of one Heart, and one Soul;
If in the Church of the First born Christians in the earthly Jerusalem, the Band of Charity was so strict that it's said, the Multitude of Believers were of one Heart, and one Soul;
cs p-acp dt n1 pp-f dt ord vvn np1 p-acp dt j np1, dt n1 pp-f n1 vbds av j cst pn31|vbz vvn, dt n1 pp-f n2 vbdr pp-f crd n1, cc crd n1;
(2) text (DIV1)
25
Image 2
292
How much more intimate and inseparable is the Union of the Saints in Jerusalem above, where every one loves another as himself? 'Tis recorded of Alexander, that entring with Haephestion his Favourite, into the Pavilion of Darius his Mother,
How much more intimate and inseparable is the union of the Saints in Jerusalem above, where every one loves Another as himself? It's recorded of Alexander, that entering with Hephaestion his Favourite, into the Pavilion of Darius his Mother,
c-crq av-d av-dc vvi cc j vbz dt n1 pp-f dt n2 p-acp np1 a-acp, c-crq d pi vvz j-jn p-acp px31? pn31|vbz vvn pp-f np1, cst vvg p-acp np1 po31 n1, p-acp dt n1 pp-f np1 po31 n1,
(2) text (DIV1)
25
Image 2
293
then his Prisoner, she bowed to the Favourite, as having a greater appearance of Majesty, thinking him to be Alexander: but advised of her Errour, she humbly begg'd his Pardon, to whom the generous King replied, You did not err Mother, this is also Alexander:
then his Prisoner, she bowed to the Favourite, as having a greater appearance of Majesty, thinking him to be Alexander: but advised of her Error, she humbly begged his Pardon, to whom the generous King replied, You did not err Mother, this is also Alexander:
cs po31 n1, pns31 vvd p-acp dt n1, c-acp vhg dt jc n1 pp-f n1, vvg pno31 pc-acp vbi np1: cc-acp vvn pp-f po31 n1, pns31 av-j vvd po31 n1, p-acp ro-crq dt j n1 vvd, pn22 vdd xx vvi n1, d vbz av np1:
(2) text (DIV1)
25
Image 2
294
Such was their Affection, that whoever was taken of them, the other was taken in him;
Such was their Affection, that whoever was taken of them, the other was taken in him;
d vbds po32 n1, cst r-crq vbds vvn pp-f pno32, dt n-jn vbds vvn p-acp pno31;
(2) text (DIV1)
25
Image 2
295
the less ascending in the greater, without degrading the greater in the less. This is a Copy of the holy Love of the Blessed;
the less ascending in the greater, without degrading the greater in the less. This is a Copy of the holy Love of the Blessed;
dt av-dc j-vvg p-acp dt jc, p-acp vvg dt jc p-acp dt av-dc. d vbz dt n1 pp-f dt j n1 pp-f dt j-vvn;
(2) text (DIV1)
25
Image 2
296
but with the same difference, as between the Description of a Star with a Coal, and its Beauty in its proper Aspect.
but with the same difference, as between the Description of a Star with a Coal, and its Beauty in its proper Aspect.
cc-acp p-acp dt d n1, c-acp p-acp dt n1 pp-f dt n1 p-acp dt n1, cc po31 n1 p-acp po31 j n1.
(2) text (DIV1)
25
Image 2
297
And where all is Love, all is Delight.
And where all is Love, all is Delight.
cc c-crq d vbz n1, d vbz n1.
(2) text (DIV1)
25
Image 2
298
O how do they enjoy and triumph in the Happiness of one another? With what an unimaginable tenderness do they embrace? What Reciprocations of Endearments are between them? O their ravishing Conversation, and sweet Entercourse!
O how do they enjoy and triumph in the Happiness of one Another? With what an unimaginable tenderness do they embrace? What Reciprocations of Endearments Are between them? O their ravishing Conversation, and sweet Intercourse!
sy q-crq vdb pns32 vvi cc vvi p-acp dt n1 pp-f crd j-jn? p-acp r-crq dt j n1 vdb pns32 vvi? q-crq n2 pp-f n2 vbr p-acp pno32? sy po32 j-vvg n1, cc j n1!
(2) text (DIV1)
25
Image 2
299
for their Presence together in Heaven is not a silent Show. In the Transfiguration, Moses and Elias talk't with Christ.
for their Presence together in Heaven is not a silent Show. In the Transfiguration, Moses and Elias talked with christ.
p-acp po32 n1 av p-acp n1 vbz xx dt j vvb. p-acp dt n1, np1 cc np1 vvd p-acp np1.
(2) text (DIV1)
25
Image 2
300
With what excellent discourses do they entertain one another? If David felt such inward pleasure from the sence of God's favours, that he could not restrain the expression of it,
With what excellent discourses do they entertain one Another? If David felt such inward pleasure from the sense of God's favours, that he could not restrain the expression of it,
p-acp r-crq j n2 vdb pns32 vvi pi j-jn? cs np1 vvd d j n1 p-acp dt n1 pp-f npg1 n2, cst pns31 vmd xx vvi dt n1 pp-f pn31,
(2) text (DIV1)
25
Image 2
301
but invites the Saints, Come and hear, all ye that fear the Lord, and I will tell you what he has done for my Soul. Certainly in Heaven, the blessed with overflowing affections recount the Divine Benefits, the admirable Methods, whereby the Life of Grace was begun, preserv'd and carried on in the midst of Temptations;
but invites the Saints, Come and hear, all you that Fear the Lord, and I will tell you what he has done for my Soul. Certainly in Heaven, the blessed with overflowing affections recount the Divine Benefits, the admirable Methods, whereby the Life of Grace was begun, preserved and carried on in the midst of Temptations;
cc-acp vvz dt n2, vvb cc vvi, d pn22 cst vvb dt n1, cc pns11 vmb vvi pn22 r-crq pns31 vhz vdn p-acp po11 n1 av-j p-acp n1, dt j-vvn p-acp j-vvg n2 vvb dt j-jn n2, dt j n2, c-crq dt n1 pp-f n1 vbds vvn, vvn cc vvd a-acp p-acp dt n1 pp-f n2;
(2) text (DIV1)
25
Image 2
302
the continual Succession of Mercies in the time of their Hopes, and the Consummation of all in the time of their Enjoyment.
the continual Succession of mercies in the time of their Hope's, and the Consummation of all in the time of their Enjoyment.
dt j n1 pp-f n2 p-acp dt n1 pp-f po32 ng1, cc dt n1 pp-f d p-acp dt n1 pp-f po32 n1.
(2) text (DIV1)
25
Image 2
303
How joyfully do they concur in their thanksgivings to God for the goodness of Creation, in making them reasonable Creatures, capable to know, love and enjoy Him,
How joyfully do they concur in their thanksgivings to God for the Goodness of Creation, in making them reasonable Creatures, capable to know, love and enjoy Him,
c-crq av-j vdb pns32 vvb p-acp po32 n2-vvg p-acp np1 p-acp dt n1 pp-f n1, p-acp vvg pno32 j n2, j pc-acp vvi, n1 cc vvi pno31,
(2) text (DIV1)
25
Image 2
304
when they might have been of the lowest Order in the whole sphere of Beings; for his compassionate care and providence over them in this World.
when they might have been of the lowest Order in the Whole sphere of Beings; for his compassionate care and providence over them in this World.
c-crq pns32 vmd vhi vbn pp-f dt js n1 p-acp dt j-jn n1 pp-f n2; p-acp po31 j n1 cc n1 p-acp pno32 p-acp d n1.
(2) text (DIV1)
25
Image 2
305
But especially for his sovereign Mercy in electing them to be vessels of honour; for his powerful Grace, in rescuing them from the cruel and ignominious bondage of Sin;
But especially for his sovereign Mercy in electing them to be vessels of honour; for his powerful Grace, in rescuing them from the cruel and ignominious bondage of since;
p-acp av-j p-acp po31 j-jn n1 p-acp vvg pno32 pc-acp vbi n2 pp-f n1; p-acp po31 j n1, p-acp vvg pno32 p-acp dt j cc j n1 pp-f n1;
(2) text (DIV1)
25
Image 2
306
for his most free Love, that justified them from all their guilt by the Death of his only Son, and glorified them with himself.
for his most free Love, that justified them from all their guilt by the Death of his only Son, and glorified them with himself.
p-acp po31 av-ds j n1, cst vvd pno32 p-acp d po32 n1 p-acp dt n1 pp-f po31 j n1, cc vvn pno32 p-acp px31.
(2) text (DIV1)
25
Image 2
307
They are never weary in this delightful exercise, but continually bless him for his Mercy that endures for ever.
They Are never weary in this delightful exercise, but continually bless him for his Mercy that endures for ever.
pns32 vbr av-x j p-acp d j n1, cc-acp av-j vvb pno31 p-acp po31 n1 cst vvz p-acp av.
(2) text (DIV1)
25
Image 2
308
We may judge by the Saints here, when they are in a fit disposition to praise God, what fervours they feel in their united Praises of him in Heaven.
We may judge by the Saints Here, when they Are in a fit disposition to praise God, what fervours they feel in their united Praises of him in Heaven.
pns12 vmb vvi p-acp dt n2 av, c-crq pns32 vbr p-acp dt j n1 pc-acp vvi np1, r-crq n2 pns32 vvb p-acp po32 j-vvn n2 pp-f pno31 p-acp n1.
(2) text (DIV1)
25
Image 2
309
The Psalmist in an Extasie calls to all the parts of the World to joyn with him;
The Psalmist in an Ecstasy calls to all the parts of the World to join with him;
dt n1 p-acp dt n1 vvz p-acp d dt n2 pp-f dt n1 pc-acp vvi p-acp pno31;
(2) text (DIV1)
25
Image 2
310
The Lord reigns, let the Heavens rejoyce, and the Earth be glad; let the Sea roar, let the Fields be joyful, and all that dwell therein. The Lord reigns, let the Heavens rejoice, and the Earth be glad; let the Sea roar, let the Fields be joyful, and all that dwell therein.
dt n1 vvz, vvb dt n2 vvb, cc dt n1 vbb j; vvb dt n1 vvi, vvb dt n2 vbb j, cc d cst vvb av.
(2) text (DIV1)
25
Image 2
311
He desires that Nature should be elevated above it self, that the dead parts be inspir'd with Life, the insensible feel Motions of Joy,
He Desires that Nature should be elevated above it self, that the dead parts be inspired with Life, the insensible feel Motions of Joy,
pns31 vvz d n1 vmd vbi vvn p-acp pn31 n1, cst dt j n2 vbb vvn p-acp n1, dt j vvi n2 pp-f n1,
(2) text (DIV1)
25
Image 2
312
and those that want a Voice break forth in praises, to adorn the Divine Triumph.
and those that want a Voice break forth in praises, to adorn the Divine Triumph.
cc d cst vvb dt n1 vvb av p-acp n2, pc-acp vvi dt j-jn n1.
(2) text (DIV1)
25
Image 2
313
With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises? The Seraphims about the Throne cryed to one another, to express their Zeal and Joy, in celebrating his Eternal Purity and Power,
With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises? The Seraphims about the Throne cried to one Another, to express their Zeal and Joy, in celebrating his Eternal Purity and Power,
p-acp r-crq n1 cc n1 vmb dt n2 p-acp po32 j-vvn n1 vvi dt n1 pp-f po32 n1 cc n2? dt np2 p-acp dt n1 vvd p-acp crd j-jn, pc-acp vvi po32 n1 cc n1, p-acp vvg po31 j n1 cc n1,
(2) text (DIV1)
25
Image 2
314
and the Glory of his Goodness. O the unspeakable Pleasure of this Concert! when every Soul is harmonious, and contributes his part to the full Musick of Heaven.
and the Glory of his goodness. Oh the unspeakable Pleasure of this Concert! when every Soul is harmonious, and contributes his part to the full Music of Heaven.
cc dt n1 pp-f po31 n1. uh dt j n1 pp-f d n1! c-crq d n1 vbz j, cc vvz po31 n1 p-acp dt j n1 pp-f n1.
(2) text (DIV1)
25
Image 2
315
O could we hear but some Eccho of those Songs wherewith the Heaven of Heavens resounds, some remaines of those Voices wherewith the Saints above triumph in the Praises, in the solemn Adoration of the King of Spirits,
O could we hear but Some Echo of those Songs wherewith the Heaven of Heavens resounds, Some remains of those Voices wherewith the Saints above triumph in the Praises, in the solemn Adoration of the King of Spirits,
sy vmd pns12 vvi p-acp d n1 pp-f d n2 c-crq dt n1 pp-f n2 vvz, d vvz pp-f d n2 c-crq dt n2 p-acp n1 p-acp dt n2, p-acp dt j n1 pp-f dt n1 pp-f n2,
(2) text (DIV1)
25
Image 2
316
how would it inflame our desires to be joyn'd with them? Blessed are those that are in thy House, they always praise thee.
how would it inflame our Desires to be joined with them? Blessed Are those that Are in thy House, they always praise thee.
q-crq vmd pn31 vvi po12 n2 pc-acp vbi vvn p-acp pno32? vvn vbr d cst vbr p-acp po21 n1, pns32 av vvb pno21.
(2) text (DIV1)
25
Image 2
317
2. The fulness of Joy in Heaven is undecaying; for the causes of it are always equal.
2. The fullness of Joy in Heaven is undecaying; for the Causes of it Are always equal.
crd dt n1 pp-f n1 p-acp n1 vbz vvg; p-acp dt n2 pp-f pn31 vbr av j-jn.
(2) text (DIV1)
26
Image 2
318
And those are the Beatifick Object reveal'd, and the uninterrupted Contemplation of it.
And those Are the Beatific Object revealed, and the uninterrupted Contemplation of it.
cc d vbr dt n1 n1 vvd, cc dt j-vvn n1 pp-f pn31.
(2) text (DIV1)
26
Image 2
319
Whilest we are here below, the Sun of Righteousness, as to our perception and sence, has ascensions and declinations, accesses and recesses.
Whilst we Are Here below, the Sun of Righteousness, as to our perception and sense, has ascensions and declinations, Accesses and Recesses.
cs pns12 vbr av a-acp, dt n1 pp-f n1, c-acp p-acp po12 n1 cc n1, vhz n2 cc n2, n2 cc n2.
(2) text (DIV1)
26
Image 2
320
And our Earth is not so purified, but some Vapours arise that intercept his chearful refreshing Light.
And our Earth is not so purified, but Some Vapours arise that intercept his cheerful refreshing Light.
cc po12 n1 vbz xx av vvn, cc-acp d n2 vvb d vvi po31 j j-vvg n1.
(2) text (DIV1)
26
Image 2
321
From hence there are alternate successions of Spiritual Comforts and Sorrows, of Doubts and filial Confidence in the Saints.
From hence there Are alternate successions of Spiritual Comforts and Sorrows, of Doubts and filial Confidence in the Saints.
p-acp av a-acp vbr j n2 pp-f j n2 cc n2, pp-f n2 cc j n1 p-acp dt n2.
(2) text (DIV1)
26
Image 2
322
'Tis a rare favour of Heaven, when an humble Believer in his whole course is so circumspect as not to provoke God to appear displeased against him:
It's a rare favour of Heaven, when an humble Believer in his Whole course is so circumspect as not to provoke God to appear displeased against him:
pn31|vbz dt j n1 pp-f n1, c-crq dt j n1 p-acp po31 j-jn n1 vbz av j c-acp xx pc-acp vvi np1 pc-acp vvi vvn p-acp pno31:
(2) text (DIV1)
26
Image 2
323
When a Christian (as those tutelar Angels spoken of in the Gospel) always beholds the face of his Heavenly Father,
When a Christian (as those tutelar Angels spoken of in the Gospel) always beholds the face of his Heavenly Father,
c-crq dt njp (c-acp d j n2 vvn pp-f p-acp dt n1) av vvz dt n1 pp-f po31 j n1,
(2) text (DIV1)
26
Image 2
324
and converses with him with an holy Liberty.
and converses with him with an holy Liberty.
cc vvz p-acp pno31 p-acp dt j n1.
(2) text (DIV1)
26
Image 2
325
And what a torment the hiding of God's Face is to a deserted Soul, only they know who feel it.
And what a torment the hiding of God's Face is to a deserted Soul, only they know who feel it.
cc q-crq dt n1 dt vvg pp-f npg1 n1 vbz p-acp dt vvn n1, av-j pns32 vvb r-crq vvb pn31.
(2) text (DIV1)
26
Image 2
326
External troubles are many times attended with more Consolations to the Spirit, than Afflictions to Sense;
External Troubles Are many times attended with more Consolations to the Spirit, than Afflictions to Sense;
j n2 vbr d n2 vvn p-acp dc n2 p-acp dt n1, cs n2 p-acp n1;
(2) text (DIV1)
26
Image 2
327
but to love God with a transcendent Affection, and to fear he is our Enemy, no Punishment exceeds, or is equal to it.
but to love God with a transcendent Affection, and to Fear he is our Enemy, no Punishment exceeds, or is equal to it.
cc-acp pc-acp vvi np1 p-acp dt j n1, cc pc-acp vvi pns31 vbz po12 n1, dx n1 vvz, cc vbz j-jn p-acp pn31.
(2) text (DIV1)
26
Image 2
328
As his Loving-kindness in their esteem is better than Life, so his Displeasure is worse than Death.
As his Lovingkindness in their esteem is better than Life, so his Displeasure is Worse than Death.
p-acp po31 n1 p-acp po32 n1 vbz jc cs n1, av po31 n1 vbz jc cs n1.
(2) text (DIV1)
26
Image 2
329
How do they wrestle with God by Prayers and Tears, and offer, as it were, a holy Violence to the King of Heaven, to recover their first serenity of Mind, the lost Peace of Heart? How passionately do they cry out, with Job, in the Book of his Patience, O that I were as in months past,
How do they wrestle with God by Prayers and Tears, and offer, as it were, a holy Violence to the King of Heaven, to recover their First serenity of Mind, the lost Peace of Heart? How passionately do they cry out, with Job, in the Book of his Patience, Oh that I were as in months past,
q-crq vdb pns32 vvi p-acp np1 p-acp n2 cc n2, cc vvi, c-acp pn31 vbdr, dt j n1 p-acp dt n1 pp-f n1, pc-acp vvi po32 ord n1 pp-f n1, dt j-vvn n1 pp-f n1? c-crq av-j vdb pns32 vvb av, p-acp n1, p-acp dt n1 pp-f po31 n1, uh cst pns11 vbdr a-acp p-acp n2 j,
(2) text (DIV1)
26
Image 2
330
as in the days when God preserved me:
as in the days when God preserved me:
c-acp p-acp dt n2 c-crq np1 vvd pno11:
(2) text (DIV1)
26
Image 2
331
when his Candle shin'd upon my head, and when by his Light I walk'd through darkness:
when his Candle shined upon my head, and when by his Light I walked through darkness:
c-crq po31 n1 vvd p-acp po11 n1, cc c-crq p-acp po31 n1 pns11 vvd p-acp n1:
(2) text (DIV1)
26
Image 2
332
As I was in the days of my youth, when the Secret of God was upon my Tabernacle. As I was in the days of my youth, when the Secret of God was upon my Tabernacle.
c-acp pns11 vbds p-acp dt n2 pp-f po11 n1, c-crq dt n-jn pp-f np1 vbds p-acp po11 n1.
(2) text (DIV1)
26
Image 2
333
And sometimes God delays the revealing himself even to his dearest Children;
And sometime God delays the revealing himself even to his dearest Children;
cc av np1 vvz dt vvg px31 av p-acp po31 js-jn n2;
(2) text (DIV1)
26
Image 2
334
not that he does not see their Necessities, and hears their Prayers, or is so hard that till their Extremities he is not moved with Compassion,
not that he does not see their Necessities, and hears their Prayers, or is so hard that till their Extremities he is not moved with Compassion,
xx cst pns31 vdz xx vvi po32 n2, cc vvz po32 n2, cc vbz av j cst p-acp po32 n2 pns31 vbz xx vvn p-acp n1,
(2) text (DIV1)
26
Image 2
335
but for wise and holy Reasons;
but for wise and holy Reasons;
cc-acp p-acp j cc j n2;
(2) text (DIV1)
26
Image 2
336
Either that they may not return to folly, if by any presumptuous Sin they forfeited their Peace;
Either that they may not return to folly, if by any presumptuous since they forfeited their Peace;
d cst pns32 vmb xx vvi p-acp n1, cs p-acp d j n1 pns32 vvd po32 n1;
(2) text (DIV1)
26
Image 2
337
or if they have been careful to please him, yet he may deprive them of Spiritual Comforts for a time, to keep them humble,
or if they have been careful to please him, yet he may deprive them of Spiritual Comforts for a time, to keep them humble,
cc cs pns32 vhb vbn j pc-acp vvi pno31, av pns31 vmb vvi pno32 pp-f j n2 p-acp dt n1, pc-acp vvi pno32 j,
(2) text (DIV1)
26
Image 2
338
and that with an obedient resignation to his Sovereign Pleasure they may wait for his reviving Presence.
and that with an obedient resignation to his Sovereign Pleasure they may wait for his reviving Presence.
cc cst p-acp dt j n1 p-acp po31 j-jn n1 pns32 vmb vvi p-acp po31 vvg n1.
(2) text (DIV1)
26
Image 2
339
And then Joy returns greater than before. For thus God usually renders with interest what he suspended only for tryal.
And then Joy returns greater than before. For thus God usually renders with Interest what he suspended only for trial.
cc av n1 vvz jc cs a-acp. p-acp av np1 av-j vvz p-acp n1 r-crq pns31 vvn av-j p-acp n1.
(2) text (DIV1)
26
Image 2
340
But the Saints above are for ever enlightned with the vital splendor, and dear regards of his Countenance, always enjoy his beamy smiles.
But the Saints above Are for ever enlightened with the vital splendour, and dear regards of his Countenance, always enjoy his beamy smiles.
p-acp dt n2 a-acp vbr p-acp av vvn p-acp dt j n1, cc j-jn n2 pp-f po31 n1, av vvb po31 j n2.
(2) text (DIV1)
26
Image 2
341
A continual effusion of Glory illustrates Heaven and all its blessed Inhabitants. And their Contemplation of God is fixed.
A continual effusion of Glory illustrates Heaven and all its blessed Inhabitants. And their Contemplation of God is fixed.
dt j n1 pp-f n1 vvz n1 cc d po31 j-vvn n2. cc po32 n1 pp-f np1 vbz vvn.
(2) text (DIV1)
26
Image 2
342
If the Object, though extraordinary glorious, were transient, or the Eye so weak that it could only see it but by glances, the heighth of Joy would not be perpetual.
If the Object, though extraordinary glorious, were Transient, or the Eye so weak that it could only see it but by glances, the height of Joy would not be perpetual.
cs dt n1, cs j j, vbdr j, cc dt n1 av j cst pn31 vmd av-j vvi pn31 p-acp p-acp n2, dt n1 pp-f n1 vmd xx vbi j.
(2) text (DIV1)
27
Image 2
343
But the mind is prepar'd with supernatural vigour, to see the brightness of God's face,
But the mind is prepared with supernatural vigour, to see the brightness of God's face,
p-acp dt n1 vbz vvd p-acp j n1, pc-acp vvi dt n1 pp-f npg1 n1,
(2) text (DIV1)
27
Image 2
344
and by the most attentive application always converses with that blessed Object, so that the Joy of Heaven is never intermitted for a moment.
and by the most attentive application always converses with that blessed Object, so that the Joy of Heaven is never intermitted for a moment.
cc p-acp dt av-ds j n1 av vvz p-acp d j-vvn n1, av cst dt n1 pp-f n1 vbz av-x vvn p-acp dt n1.
(2) text (DIV1)
27
Image 2
345
They always see, and love, and rejoyce, and praise him.
They always see, and love, and rejoice, and praise him.
pns32 av vvb, cc n1, cc vvi, cc vvi pno31.
(2) text (DIV1)
27
Image 2
346
'Tis possible a carnal suspition may arise in some, as if the uniform perpetual vision of the same Glory might lose its perfect delightfulness.
It's possible a carnal suspicion may arise in Some, as if the uniform perpetual vision of the same Glory might loose its perfect delightfulness.
pn31|vbz j dt j n1 vmb vvi p-acp d, c-acp cs dt j j n1 pp-f dt d n1 vmd vvi po31 j n1.
(2) text (DIV1)
28
Image 2
347
For those who seek for happiness in the vanity of the Creatures, are always desirous of change,
For those who seek for happiness in the vanity of the Creatures, Are always desirous of change,
p-acp d r-crq vvb p-acp n1 p-acp dt n1 pp-f dt n2, vbr av j pp-f n1,
(2) text (DIV1)
28
Image 2
348
and have their Judgments so corrupted, that while they languish with a secret desire after an unchangeable Good,
and have their Judgments so corrupted, that while they languish with a secret desire After an unchangeable Good,
cc vhb po32 n2 av vvn, cst cs pns32 vvb p-acp dt j-jn n1 p-acp dt j-u j,
(2) text (DIV1)
28
Image 2
349
yet they conceive no good as desirable, that is not changed.
yet they conceive no good as desirable, that is not changed.
av pns32 vvb dx j c-acp j, cst vbz xx vvn.
(2) text (DIV1)
28
Image 2
350
But to correct this gross errour of Fancy, let us a little enquire into the causes of Dissatisfaction, that make the constant fruition of the same thing here to be tedious.
But to correct this gross error of Fancy, let us a little inquire into the Causes of Dissatisfaction, that make the constant fruition of the same thing Here to be tedious.
p-acp pc-acp vvi d j n1 pp-f n1, vvb pno12 dt j vvi p-acp dt n2 pp-f n1, cst vvb dt j n1 pp-f dt d n1 av pc-acp vbi j.
(2) text (DIV1)
29
Image 2
351
Sensible things are of such a limited Goodness, that not any of them can supply all our present wants,
Sensible things Are of such a limited goodness, that not any of them can supply all our present Wants,
j n2 vbr pp-f d dt j-vvn n1, cst xx d pp-f pno32 vmb vvi d po12 j vvz,
(2) text (DIV1)
30
Image 2
352
so that 'tis necessary to leave one for another.
so that it's necessary to leave one for Another.
av cst pn31|vbz j pc-acp vvi pi p-acp n-jn.
(2) text (DIV1)
30
Image 2
353
And the most of them are Remedies of our diseased Appetites, and if not temperately used are destructive Evils.
And the most of them Are Remedies of our diseased Appetites, and if not temperately used Are destructive Evils.
cc dt ds pp-f pno32 vbr n2 pp-f po12 j-vvn n2, cc cs xx av-j vvn vbr j n2-jn.
(2) text (DIV1)
30
Image 2
354
Eating and Drinking are to extinguish Hunger and Thirst, but continued beyond just measure become nauseous.
Eating and Drinking Are to extinguish Hunger and Thirst, but continued beyond just measure become nauseous.
vvg cc vvg vbr pc-acp vvi n1 cc n1, cc-acp vvd p-acp j n1 vvb j.
(2) text (DIV1)
30
Image 2
355
Besides, the Insufficiency of their Objects, the Senses themselves cannot be satisfied all at once.
Beside, the Insufficiency of their Objects, the Senses themselves cannot be satisfied all At once.
p-acp, dt n1 pp-f po32 n2, dt n2 px32 vmbx vbi vvn d p-acp a-acp.
(2) text (DIV1)
30
Image 2
356
The Ear cannot attend to delightful Sounds, and the Eye be intent on beautiful Colours at the same time:
The Ear cannot attend to delightful Sounds, and the Eye be intent on beautiful Colours At the same time:
dt n1 vmbx vvi p-acp j n2, cc dt n1 vbb n1 p-acp j n2 p-acp dt d n1:
(2) text (DIV1)
30
Image 2
357
the Satisfaction of one Sense defeats another of enjoying its proper good;
the Satisfaction of one Sense defeats Another of enjoying its proper good;
dt n1 pp-f crd n1 vvz j-jn pp-f vvg po31 j j;
(2) text (DIV1)
30
Image 2
358
therefore the same Object is not constantly pleasant, but the Heart is distemper'd from as many Causes, as there are desires unaccomplish'd.
Therefore the same Object is not constantly pleasant, but the Heart is distempered from as many Causes, as there Are Desires unaccomplished.
av dt d n1 vbz xx av-j j, cc-acp dt n1 vbz vvn p-acp p-acp d n2, c-acp pc-acp vbr n2 vvn.
(2) text (DIV1)
30
Image 2
359
Add further, all things under the Sun afford onely a superficial delight, and miserably deceive the Expectations raised of them:
Add further, all things under the Sun afford only a superficial delight, and miserably deceive the Expectations raised of them:
vvb av-jc, d n2 p-acp dt n1 vvb av-j dt j n1, cc av-j vvi dt n2 vvn pp-f pno32:
(2) text (DIV1)
30
Image 2
360
and many times there is a mixture of some evil in them, that is more offensive, than the good is delightful.
and many times there is a mixture of Some evil in them, that is more offensive, than the good is delightful.
cc d n2 a-acp vbz dt n1 pp-f d n-jn p-acp pno32, cst vbz av-dc j, cs dt j vbz j.
(2) text (DIV1)
30
Image 2
361
The Honey is attended with a Sting, so that often those very things we sigh after through vehement desire,
The Honey is attended with a Sting, so that often those very things we sighs After through vehement desire,
dt n1 vbz vvn p-acp dt n1, av cst av d j n2 pns12 vvb a-acp p-acp j n1,
(2) text (DIV1)
30
Image 2
362
when they are obtain'd, we sigh for grief. Now all these Causes of dissatisfaction cease in Heaven;
when they Are obtained, we sighs for grief. Now all these Causes of dissatisfaction cease in Heaven;
c-crq pns32 vbr vvn, pns12 vvb p-acp n1. av d d n2 pp-f n1 vvb p-acp n1;
(2) text (DIV1)
30
Image 2
363
for God is an infinite Good, and whatever is truly desirable and precious, is in Him in all degrees of Perfection.
for God is an infinite Good, and whatever is truly desirable and precious, is in Him in all Degrees of Perfection.
p-acp np1 vbz dt j j, cc r-crq vbz av-j j cc j, vbz p-acp pno31 p-acp d n2 pp-f n1.
(2) text (DIV1)
30
Image 2
364
And in his Presence all the Powers of the Soul are drawn out in their most pleasant exercise,
And in his Presence all the Powers of the Soul Are drawn out in their most pleasant exercise,
cc p-acp po31 n1 d dt n2 pp-f dt n1 vbr vvn av p-acp po32 av-ds j n1,
(2) text (DIV1)
30
Image 2
365
and alwayes enjoy their entire happiness.
and always enjoy their entire happiness.
cc av vvi po32 j n1.
(2) text (DIV1)
30
Image 2
366
The fruition of him exceeds our most raised hopes, as much as he is more glorious in Himself than in any borrowed Representations.
The fruition of him exceeds our most raised hope's, as much as he is more glorious in Himself than in any borrowed Representations.
dt n1 pp-f pno31 vvz po12 av-ds j-vvn n2, c-acp d c-acp pns31 vbz av-dc j p-acp px31 cs p-acp d j-vvn n2.
(2) text (DIV1)
30
Image 2
367
God will be to us incomparably above what we can ask or think.
God will be to us incomparably above what we can ask or think.
np1 vmb vbi p-acp pno12 av-j p-acp r-crq pns12 vmb vvi cc vvi.
(2) text (DIV1)
30
Image 2
368
The compass of our thoughts, the depth of our desires are imperfect measures of his Perfections.
The compass of our thoughts, the depth of our Desires Are imperfect measures of his Perfections.
dt n1 pp-f po12 n2, dt n1 pp-f po12 n2 vbr j n2 pp-f po31 n2.
(2) text (DIV1)
30
Image 2
369
And as he is a Pure Good in Himself, so he is prevalent over all Evil. 'Tis evident therefore that nothing can allay the Joys of Saints when they are in God's presence.
And as he is a Pure Good in Himself, so he is prevalent over all Evil. It's evident Therefore that nothing can allay the Joys of Saints when they Are in God's presence.
cc c-acp pns31 vbz dt j j p-acp px31, av pns31 vbz j p-acp d np1 pn31|vbz j av cst pix vmb vvi dt n2 pp-f n2 c-crq pns32 vbr p-acp npg1 n1.
(2) text (DIV1)
30
Image 2
370
2. Novelty is not requisite to ingratiate every Good, and make it perfectly delightful. God is infinitely happy, to whom no Good was ever new.
2. Novelty is not requisite to ingratiate every Good, and make it perfectly delightful. God is infinitely happy, to whom no Good was ever new.
crd n1 vbz xx j pc-acp vvi d j, cc vvi pn31 av-j j. np1 vbz av-j j, p-acp ro-crq dx j vbds av j.
(2) text (DIV1)
31
Image 2
371
'Tis indeed the sauce that gives a delicious taste to inferiour things. For Men relish only what is eminent;
It's indeed the sauce that gives a delicious taste to inferior things. For Men relish only what is eminent;
pn31|vbz av dt n1 cst vvz dt j n1 p-acp j-jn n2. p-acp n2 vvb av-j r-crq vbz j;
(2) text (DIV1)
31
Image 2
372
and the good things of this World are so truly mean, that they are feign to borrow a shew of Greatness by comparison with a worse estate preceding.
and the good things of this World Are so truly mean, that they Are feign to borrow a show of Greatness by comparison with a Worse estate preceding.
cc dt j n2 pp-f d n1 vbr av av-j j, cst pns32 vbr vvi p-acp vvi dt n1 pp-f n1 p-acp n1 p-acp dt jc n1 vvg.
(2) text (DIV1)
31
Image 2
373
But an infinite Good produces always the same pure equal compleat Joy, because it arises from its intrinsick perfection, that wants no Foil to commend it.
But an infinite Good produces always the same pure equal complete Joy, Because it arises from its intrinsic perfection, that Wants no Foil to commend it.
p-acp dt j j vvz av dt d j j-jn j n1, c-acp pn31 vvz p-acp po31 j n1, cst vvz dx n1 pc-acp vvi pn31.
(2) text (DIV1)
31
Image 2
374
The Psalmist breaks forth, Whom have I in Heaven but Thee? This is no vanishing Rapture,
The Psalmist breaks forth, Whom have I in Heaven but Thee? This is no vanishing Rapture,
dt n1 vvz av, r-crq vhb pns11 p-acp n1 p-acp pno21? d vbz dx vvg n1,
(2) text (DIV1)
31
Image 2
375
but a constant joyful height of Affection. God, the essential happiness of the Saints, is always perfectly lovely and delightful to them.
but a constant joyful height of Affection. God, the essential happiness of the Saints, is always perfectly lovely and delightful to them.
cc-acp dt j j n1 pp-f n1. np1, dt j n1 pp-f dt n2, vbz av av-j j cc j p-acp pno32.
(2) text (DIV1)
31
Image 2
376
3. The glorified Saints in every period of their happy state, have as lively a perception of it as in the beginning.
3. The glorified Saints in every Period of their happy state, have as lively a perception of it as in the beginning.
crd dt vvn n2 p-acp d n1 pp-f po32 j n1, vhb p-acp j dt n1 pp-f pn31 a-acp p-acp dt n1.
(2) text (DIV1)
32
Image 2
377
To make this evident, we must consider that the pleasure of Novelty springs from a quick sense of the opposite terms, between our condition in the want of some desired Good, and after our obtaining it.
To make this evident, we must Consider that the pleasure of Novelty springs from a quick sense of the opposite terms, between our condition in the want of Some desired Good, and After our obtaining it.
p-acp vvi d j, pns12 vmb vvi d dt n1 pp-f n1 vvz p-acp dt j n1 pp-f dt j-jn n2, p-acp po12 n1 p-acp dt n1 pp-f d j-vvn j, cc p-acp po12 n-vvg pn31.
(2) text (DIV1)
32
Image 2
378
Now the Mind is more intense on the advantage, and more strongly affected at first.
Now the Mind is more intense on the advantage, and more strongly affected At First.
av dt n1 vbz n1 zz p-acp dt n1, cc av-dc av-j vvn p-acp ord.
(2) text (DIV1)
32
Image 2
379
One newly freed from the torments of a sharp disease, feels a greater pleasure than from a constant tenour of health.
One newly freed from the torments of a sharp disease, feels a greater pleasure than from a constant tenor of health.
pi av-j vvn p-acp dt n2 pp-f dt j n1, vvz dt jc n1 cs p-acp dt j n1 pp-f n1.
(2) text (DIV1)
32
Image 2
380
Those who are rais'd from a low state to eminent Dignity, are transported with their first change,
Those who Are raised from a low state to eminent Dignity, Are transported with their First change,
d r-crq vbr vvn p-acp dt j n1 p-acp j n1, vbr vvn p-acp po32 ord n1,
(2) text (DIV1)
32
Image 2
381
but in tract of time the remembrance of their mean condition is so weakned and spent, that 'tis like the shadow of a Dream,
but in tract of time the remembrance of their mean condition is so weakened and spent, that it's like the shadow of a Dream,
cc-acp p-acp n1 pp-f n1 dt n1 pp-f po32 j n1 vbz av vvn cc vvn, cst pn31|vbz av-j dt n1 pp-f dt n1,
(2) text (DIV1)
32
Image 2
382
and proportionably their Joy is lessened. Honours like Perfumes, by custom are less sensible to those that carry them.
and proportionably their Joy is lessened. Honours like Perfumes, by custom Are less sensible to those that carry them.
cc av-j po32 n1 vbz vvn. ng1 j vvz, p-acp n1 vbr av-dc j p-acp d cst vvb pno32.
(2) text (DIV1)
32
Image 2
383
But the Saints above always consider and feel the excellent difference between their suffering and triumphant state.
But the Saints above always Consider and feel the excellent difference between their suffering and triumphant state.
p-acp dt n2 p-acp av vvi cc vvi dt j n1 p-acp po32 n1 cc j n1.
(2) text (DIV1)
32
Image 2
384
They never lose that ravishing part of felicity, the vivid sence of past evils.
They never loose that ravishing part of felicity, the vivid sense of past evils.
pns32 av-x vvb d j-vvg n1 pp-f n1, dt fw-la n1 pp-f j n2-jn.
(2) text (DIV1)
32
Image 2
385
Their reflections are always as strong on the Misery from whence they were rais'd to the pitch of Happiness,
Their reflections Are always as strong on the Misery from whence they were raised to the pitch of Happiness,
po32 n2 vbr av p-acp j p-acp dt n1 p-acp c-crq pns32 vbdr vvn p-acp dt n1 pp-f n1,
(2) text (DIV1)
32
Image 2
386
as in their first glorious Translation.
as in their First glorious translation.
c-acp p-acp po32 ord j n1.
(2) text (DIV1)
32
Image 2
387
In what an Extasy of wonder and pleasure will they be, from the fresh memory of what they were,
In what an Ecstasy of wonder and pleasure will they be, from the fresh memory of what they were,
p-acp r-crq dt n1 pp-f n1 cc n1 vmb pns32 vbi, p-acp dt j n1 pp-f r-crq pns32 vbdr,
(2) text (DIV1)
32
Image 2
388
and the joyful sence of what they are? I was (says the admiring Soul ▪) poor, blind, and naked;
and the joyful sense of what they Are? I was (Says the admiring Soul ▪) poor, blind, and naked;
cc dt j n1 pp-f r-crq pns32 vbr? pns11 vbds (vvz dt j-vvg n1 ▪) j, j, cc j;
(2) text (DIV1)
32
Image 2
389
but O miraculous and happy Alteration! I am full of Light, enrich'd with the Treasures of Heaven, adorn'd with Divine Glory.
but Oh miraculous and happy Alteration! I am full of Light, enriched with the Treasures of Heaven, adorned with Divine Glory.
p-acp uh j cc j n1! pns11 vbm j pp-f n1, vvn p-acp dt n2 pp-f n1, vvn p-acp j-jn n1.
(2) text (DIV1)
32
Image 2
390
I was under the tyrannous power of Satan, but he is bruised under my feet.
I was under the tyrannous power of Satan, but he is Bruised under my feet.
pns11 vbds p-acp dt j n1 pp-f np1, p-acp pns31 vbz vvn p-acp po11 n2.
(2) text (DIV1)
32
Image 2
391
I was sentenc'd to an everlasting separation from the Presence of God, my only Life and Joy;
I was sentenced to an everlasting separation from the Presence of God, my only Life and Joy;
pns11 vbds vvn p-acp dt j n1 p-acp dt n1 pp-f np1, po11 j n1 cc n1;
(2) text (DIV1)
32
Image 2
392
but now am possest of my supream Good.
but now am possessed of my supreme Good.
cc-acp av vbm vvn pp-f po11 j j.
(2) text (DIV1)
32
Image 2
393
' O how transporting is the comparison of these wide and contrary extreams? How beautiful and pleasant is the Day of Eternity,
' Oh how transporting is the comparison of these wide and contrary extremes? How beautiful and pleasant is the Day of Eternity,
' uh c-crq vvg vbz dt n1 pp-f d j cc n-jn n2-jn? q-crq j cc j vbz dt n1 pp-f n1,
(2) text (DIV1)
32
Image 2
394
after such a dark tempestuous Night? How does the remembrance of such Evils produce a more lively and feeling fruition of such happiness? How strangely and mightily does Salvation with Eternal Glory affect the Soul? This gives a spritely accent to their everlasting Hallelujahs. This preserves an affectionate heat in their Thanksgivings to their Victorious Deliverer.
After such a dark tempestuous Night? How does the remembrance of such Evils produce a more lively and feeling fruition of such happiness? How strangely and mightily does Salvation with Eternal Glory affect the Soul? This gives a spritely accent to their everlasting Hallelujahs. This preserves an affectionate heat in their Thanksgivings to their Victorious Deliverer.
p-acp d dt j j n1? q-crq vdz dt n1 pp-f d n2-jn vvb dt av-dc j cc j-vvg n1 pp-f d n1? c-crq av-j cc av-j vdz n1 p-acp j n1 vvi dt n1? d vvz dt j n1 p-acp po32 j n2. d vvz dt j n1 p-acp po32 n2-vvg p-acp po32 j n1.
(2) text (DIV1)
32
Image 2
395
And thus their happiness is always the same, and always new. Their pleasure is continued in its perfection.
And thus their happiness is always the same, and always new. Their pleasure is continued in its perfection.
cc av po32 n1 vbz av dt d, cc av j. po32 n1 vbz vvn p-acp po31 n1.
(2) text (DIV1)
32
Image 2
396
Lastly; The Blessedness of the Saints is without end. This makes Heaven to be it self.Lastly; The Blessedness of the Saints is without end. This makes Heaven to be it self.
ord; dt n1 pp-f dt n2 vbz p-acp n1. np1 vvz n1 pc-acp vbi pn31 n1.
(2) text (DIV1)
33
Image 2
397
There is no satiety of the present, no sollicitude for the future.
There is no satiety of the present, no solicitude for the future.
pc-acp vbz dx n1 pp-f dt j, dx n1 p-acp dt j-jn.
(2) text (DIV1)
33
Image 2
398
Were there a possibility, or the least suspicion of losing that happy state, it would cast an aspersion of bitterness upon all their delights:
Were there a possibility, or the least suspicion of losing that happy state, it would cast an aspersion of bitterness upon all their delights:
vbdr a-acp dt n1, cc dt ds n1 pp-f vvg d j n1, pn31 vmd vvi dt n1 pp-f n1 p-acp d po32 n2:
(2) text (DIV1)
33
Image 2
399
they could not enjoy one moments repose;
they could not enjoy one moments repose;
pns32 vmd xx vvi crd ng1 n1;
(2) text (DIV1)
33
Image 2
400
but the more excellent their Happiness is, the more stinging would their fear be of parting with it.
but the more excellent their Happiness is, the more stinging would their Fear be of parting with it.
cc-acp dt av-dc j po32 n1 vbz, dt av-dc j-vvg vmd po32 n1 vbb pp-f vvg p-acp pn31.
(2) text (DIV1)
33
Image 2
401
But the Inheritance reserved in Heaven, is immortal, undefiled, and fades not away. But the Inheritance reserved in Heaven, is immortal, undefiled, and fades not away.
p-acp dt n1 vvn p-acp n1, vbz j, j, cc vvz xx av.
(2) text (DIV1)
33
Image 2
402
And the tenure of their Possession is infinitely firm by the Divine Power, the true Support of their everlasting Duration.
And the tenure of their Possession is infinitely firm by the Divine Power, the true Support of their everlasting Duration.
cc dt n1 pp-f po32 n1 vbz av-j j p-acp dt j-jn n1, dt j vvb pp-f po32 j n1.
(2) text (DIV1)
33
Image 2
403
With God is the Fountain of Life. With God is the Fountain of Life.
p-acp np1 vbz dt n1 pp-f n1.
(2) text (DIV1)
33
Image 2
404
They enjoy a better Immortality, than the Tree of Life could have preserved in Adam. The Revolutions of the Heavens,
They enjoy a better Immortality, than the Tree of Life could have preserved in Adam. The Revolutions of the Heavens,
pns32 vvb dt jc n1, cs dt n1 pp-f n1 vmd vhi vvn p-acp np1. dt n2 pp-f dt n2,
(2) text (DIV1)
33
Image 2
405
and Ages, are under their Feet, and cannot in the least alter or determine their Happiness.
and Ages, Are under their Feet, and cannot in the least altar or determine their Happiness.
cc n2, vbr p-acp po32 n2, cc vmbx p-acp dt ds n1 cc vvi po32 n1.
(2) text (DIV1)
33
Image 2
406
After the passing of millions of Years, still an entire Eternity remains of their enjoying God. O most desirable State!
After the passing of millions of years, still an entire Eternity remains of their enjoying God. O most desirable State!
p-acp dt n-vvg pp-f crd pp-f n2, av dt j n1 vvz pp-f po32 n-vvg np1. sy ds j n1!
(2) text (DIV1)
33
Image 2
407
where Blessedness and Eternity are inseparably united. O joyful Harmony!
where Blessedness and Eternity Are inseparably united. O joyful Harmony!
q-crq n1 cc n1 vbr av-j vvn. sy j n1!
(2) text (DIV1)
33
Image 2
408
when the full Chorus of Heaven shall sing, This God is our God for ever and ever This adds an infinite weight to their Glory.
when the full Chorus of Heaven shall sing, This God is our God for ever and ever This adds an infinite weight to their Glory.
q-crq dt j n1 pp-f n1 vmb vvi, d np1 vbz po12 np1 p-acp av cc av d vvz dt j n1 p-acp po32 n1.
(2) text (DIV1)
33
Image 2
409
This redoubles their unspeakable Joys with infinite sweetness and security. They repose themselves in the compleat Fruition of their Happiness.
This redoubles their unspeakable Joys with infinite sweetness and security. They repose themselves in the complete Fruition of their Happiness.
np1 vvz po32 j n2 p-acp j n1 cc n1. pns32 vvb px32 p-acp dt j n1 pp-f po32 n1.
(2) text (DIV1)
33
Image 2
410
God reigns in the Saints, and they live in him for ever. From what has been discoursed we should, I.
God reigns in the Saints, and they live in him for ever. From what has been discoursed we should, I.
np1 vvz p-acp dt n2, cc pns32 vvb p-acp pno31 p-acp av. p-acp r-crq vhz vbn vvn pns12 vmd, pns11.
(2) text (DIV1)
33
Image 2
411
Consider the woful Folly of Men in refusing such a Happiness, that by the admirable favour of God is offer'd to their choice.
Consider the woeful Folly of Men in refusing such a Happiness, that by the admirable favour of God is offered to their choice.
vvb dt j n1 pp-f n2 p-acp vvg d dt n1, cst p-acp dt j n1 pp-f np1 vbz vvn p-acp po32 n1.
(2) text (DIV1)
35
Image 2
412
Can there be an Expectation, or Desire, or Capacity in Man, of enjoying a Happiness beyond what is Infinite and Eternal? O blind and wretched World! so careless of everlasting felicity.
Can there be an Expectation, or Desire, or Capacity in Man, of enjoying a Happiness beyond what is Infinite and Eternal? O blind and wretched World! so careless of everlasting felicity.
vmb a-acp vbi dt n1, cc n1, cc n1 p-acp n1, pp-f vvg dt n1 p-acp r-crq vbz j cc j? sy j cc j n1! av j pp-f j n1.
(2) text (DIV1)
35
Image 2
413
Who can behold, without compassion and indignation, Men vainly seek for happiness where 'tis not to be found,
Who can behold, without compassion and Indignation, Men vainly seek for happiness where it's not to be found,
q-crq vmb vvi, p-acp n1 cc n1, n2 av-j vvi p-acp n1 c-crq pn31|vbz xx pc-acp vbi vvn,
(2) text (DIV1)
35
Image 2
414
and after innumerable disappointments fly at an Impossibility, and neglect their sovereign and final Blessedness? Astonishing Madness!
and After innumerable disappointments fly At an Impossibility, and neglect their sovereign and final Blessedness? Astonishing Madness!
cc p-acp j n2 vvb p-acp dt n1, cc vvi po32 j-jn cc j n1? vvg n1!
(2) text (DIV1)
35
Image 2
415
that God and Heaven should be despised in comparison of painted Trifles. This adds the greatest Contumely to their Impiety.
that God and Heaven should be despised in comparison of painted Trifles. This adds the greatest Contumely to their Impiety.
cst np1 cc n1 vmd vbi vvn p-acp n1 pp-f j-vvn n2. np1 vvz dt js n1 p-acp po32 n1.
(2) text (DIV1)
35
Image 2
416
What powerful Charm obstructs their true judging of things? What Spirit of Errour possesses them? Alas, Eternal Things are unseen, not of conspicuous moment,
What powerful Charm obstructs their true judging of things? What Spirit of Error Possesses them? Alas, Eternal Things Are unseen, not of conspicuous moment,
q-crq j n1 vvz po32 j n-vvg pp-f n2? q-crq n1 pp-f n1 vvz pno32? np1, j n2 vbr j, xx pp-f j n1,
(2) text (DIV1)
35
Image 2
417
and therefore in the carnal Ballance are esteemed light, against temporal things present to the Sense.
and Therefore in the carnal Balance Are esteemed Light, against temporal things present to the Sense.
cc av p-acp dt j n1 vbr vvn j, p-acp j n2 vvb p-acp dt n1.
(2) text (DIV1)
35
Image 2
418
It does not appear what we shall be: The Vail of the visible Heavens covers the Sanctuary, where JESUS our High-Priest is entred, and stops the enquiring Eye.It does not appear what we shall be: The vail of the visible Heavens covers the Sanctuary, where JESUS our High-Priest is entered, and stops the inquiring Eye.
pn31 vdz xx vvi q-crq pns12 vmb vbi: dt n1 pp-f dt j n2 vvz dt n1, c-crq np1 po12 n1 vbz vvn, cc vvz dt vvg n1.
(2) text (DIV1)
35
Image 2
419
But have we not assurance by the most infallible Principles of Faith, that the Son of God came down from Heaven to live with us,
But have we not assurance by the most infallible Principles of Faith, that the Son of God Come down from Heaven to live with us,
cc-acp vhi pns12 xx n1 p-acp dt av-ds j n2 pp-f n1, cst dt n1 pp-f np1 vvd a-acp p-acp n1 pc-acp vvi p-acp pno12,
(2) text (DIV1)
36
Image 2
420
and dye for us, and that he rose again to confirm our Belief in his exceeding great and precious Promises concerning this happiness in the future state? And do not the most evident Principles of Reason and Universal Experience prove, that this World cannot afford true Happiness to us? How wretchedly do we forfeit the Prerogative of the Reasonable Nature by neglecting our last and blessed End? If the Mind be darkned, that it does not see the amiable Excellencies of God,
and die for us, and that he rose again to confirm our Belief in his exceeding great and precious Promises Concerning this happiness in the future state? And do not the most evident Principles of Reason and Universal Experience prove, that this World cannot afford true Happiness to us? How wretchedly do we forfeit the Prerogative of the Reasonable Nature by neglecting our last and blessed End? If the Mind be darkened, that it does not see the amiable Excellencies of God,
cc vvi p-acp pno12, cc cst pns31 vvd av pc-acp vvi po12 n1 p-acp po31 j-vvg j cc j vvz vvg d n1 p-acp dt j-jn n1? cc vdb xx dt av-ds j n2 pp-f n1 cc j-u n1 vvi, cst d n1 vmbx vvi j n1 p-acp pno12? c-crq av-j vdb pns12 vvi dt n1 pp-f dt j n1 p-acp vvg po12 ord cc j-vvn vvb? cs dt n1 vbb vvn, cst pn31 vdz xx vvi dt j n2 pp-f np1,
(2) text (DIV1)
36
Image 2
421
and the Will so depraved that it does not feel their ravishing power; the Man ceases to be a Man, and becomes like the Beasts that perish.
and the Will so depraved that it does not feel their ravishing power; the Man ceases to be a Man, and becomes like the Beasts that perish.
cc dt n1 av vvn cst pn31 vdz xx vvi po32 j-vvg n1; dt n1 vvz pc-acp vbi dt n1, cc vvz av-j dt n2 cst vvb.
(2) text (DIV1)
36
Image 2
422
As a blind Eye is no longer an Eye, being absolutely useless to that end for which it was made.
As a blind Eye is no longer an Eye, being absolutely useless to that end for which it was made.
p-acp dt j n1 vbz av-dx av-jc dt n1, vbg av-j j p-acp d n1 p-acp r-crq pn31 vbds vvn.
(2) text (DIV1)
36
Image 2
423
And though in this present state Men are stupid and unconcern'd, yet hereafter their Misery will awaken them, to discover what is that Supream Good wherein their Perfection and Felicity consists.
And though in this present state Men Are stupid and unconcerned, yet hereafter their Misery will awaken them, to discover what is that Supreme Good wherein their Perfection and Felicity consists.
cc cs p-acp d j n1 n2 vbr j cc vvn, av av po32 n1 vmb vvi pno32, pc-acp vvi r-crq vbz d j j c-crq po32 n1 cc n1 vvz.
(2) text (DIV1)
36
Image 2
424
When their folly shall be exposed before God, Angels, and Saints, in what extream confusion will they appear before that glorious and immense Theatre? Our Saviour told the unbelieving Jews, There shall be weeping,
When their folly shall be exposed before God, Angels, and Saints, in what extreme confusion will they appear before that glorious and immense Theatre? Our Saviour told the unbelieving jews, There shall be weeping,
c-crq po32 n1 vmb vbi vvn p-acp np1, n2, cc n2, p-acp r-crq j-jn n1 vmb pns32 vvi p-acp d j cc j n1? po12 n1 vvd dt vvg np2, pc-acp vmb vbi vvg,
(2) text (DIV1)
36
Image 2
425
and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the Prophets in the Kingdom of God,
and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets in the Kingdom of God,
cc vvg pp-f n2, c-crq pn22 vmb vvi np1, cc np1, cc np1, cc d dt n2 p-acp dt n1 pp-f np1,
(2) text (DIV1)
36
Image 2
426
and you your selves turn'd out. They shall be tortur'd with the desire of Happiness without possible satisfaction.and you your selves turned out. They shall be tortured with the desire of Happiness without possible satisfaction.
cc pn22 po22 n2 vvn av. pns32 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp j n1.
(2) text (DIV1)
36
Image 2
427
'Tis most just that those who err without excuse, should repent without remedy.
It's most just that those who err without excuse, should Repent without remedy.
pn31|vbz av-ds j cst d r-crq vvb p-acp n1, vmd vvi p-acp n1.
(2) text (DIV1)
36
Image 2
428
2. Let us be excited seriously to apply our selves in the use of effectual means for the obtaining this Happiness.
2. Let us be excited seriously to apply our selves in the use of effectual means for the obtaining this Happiness.
crd vvb pno12 vbi vvd av-j pc-acp vvi po12 n2 p-acp dt n1 pp-f j n2 p-acp dt vvg d n1.
(2) text (DIV1)
37
Image 2
429
Indeed the original cause of it, is the pure rich Mercy of God;
Indeed the original cause of it, is the pure rich Mercy of God;
np1 dt j-jn n1 pp-f pn31, vbz dt j j n1 pp-f np1;
(2) text (DIV1)
37
Image 2
430
the meritorious, is the most precious obedience of our Saviour, by whom we obtain plenteous Redemption. His Abasement is the cause of our Exaltation.
the meritorious, is the most precious Obedience of our Saviour, by whom we obtain plenteous Redemption. His Abasement is the cause of our Exaltation.
dt j, vbz dt av-ds j n1 pp-f po12 n1, p-acp ro-crq pns12 vvb j n1. po31 n1 vbz dt n1 pp-f po12 n1.
(2) text (DIV1)
37
Image 2
431
The Wounds he received in his Body, the characters of Ignominy, and footsteps of Death, are the Fountains of our Glory.
The Wounds he received in his Body, the characters of Ignominy, and footsteps of Death, Are the Fountains of our Glory.
dt n2 pns31 vvd p-acp po31 n1, dt n2 pp-f n1, cc n2 pp-f n1, vbr dt n2 pp-f po12 n1.
(2) text (DIV1)
37
Image 2
432
Eternal Life is the gift of God through Jesus Christ our Lord. But the Gospel declares, that without Holiness no Man shall see God. Eternal Life is the gift of God through jesus christ our Lord. But the Gospel declares, that without Holiness no Man shall see God.
j n1 vbz dt n1 pp-f np1 p-acp np1 np1 po12 n1. p-acp dt n1 vvz, cst p-acp n1 dx n1 vmb vvi np1.
(2) text (DIV1)
37
Image 2
433
An holy change of our Natures, and perseverance in the course of universal obedience, are indispensibly requisite in order to our obtaining Heaven.
an holy change of our Nature's, and perseverance in the course of universal Obedience, Are Indispensibly requisite in order to our obtaining Heaven.
dt j n1 pp-f po12 n2, cc n1 p-acp dt n1 pp-f j n1, vbr av-j j p-acp n1 p-acp po12 vvg n1.
(2) text (DIV1)
37
Image 2
434
Those who by patient continuance in well-doing, seek for Glory, Honour, and Immortality, shall partake of Eternal Life. Those who by patient Continuance in welldoing, seek for Glory, Honour, and Immortality, shall partake of Eternal Life.
d r-crq p-acp j n1 p-acp n1, vvb p-acp n1, n1, cc n1, vmb vvi pp-f j n1.
(2) text (DIV1)
37
Image 2
435
Now were there no other reason of this Constitution, but the sovereign Will of God, it were sufficient.
Now were there no other reason of this Constitution, but the sovereign Will of God, it were sufficient.
av vbdr a-acp dx j-jn n1 pp-f d n1, cc-acp dt j-jn n1 pp-f np1, pn31 vbdr j.
(2) text (DIV1)
37
Image 2
436
But the Foundation of it is laid in the nature of the Things themselves.
But the Foundation of it is laid in the nature of the Things themselves.
p-acp dt n1 pp-f pn31 vbz vvn p-acp dt n1 pp-f dt n2 px32.
(2) text (DIV1)
37
Image 2
437
Therefore our Saviour does not simply declare, that an unregenerate Person shal not see the Kingdom of God, but with the greatest emphasis cannot, to signify an absolute impossibility of it.
Therefore our Saviour does not simply declare, that an unregenerate Person shall not see the Kingdom of God, but with the greatest emphasis cannot, to signify an absolute impossibility of it.
av po12 n1 vdz xx av-j vvi, cst dt j n1 vmb xx vvi dt n1 pp-f np1, p-acp p-acp dt js n1 vmbx, pc-acp vvi dt j n1 pp-f pn31.
(2) text (DIV1)
37
Image 2
438
Besides the Legal Bar that excludes unsanctified Persons from the beatifick vision of God, there is a moral incapacity.
Beside the Legal Bar that excludes unsanctified Persons from the beatific vision of God, there is a moral incapacity.
p-acp dt j n1 cst vvz j n2 p-acp dt n1 n1 pp-f np1, pc-acp vbz dt j n1.
(2) text (DIV1)
37
Image 2
439
Suppose that Justice should allow Omnipotence to translate such a sinner to Heaven, would the Place make him happy? Can two incongruous Natures delight in one another? The happiness of Sense is by an impression of Pleasure from a suitable Object:
Suppose that justice should allow Omnipotence to translate such a sinner to Heaven, would the Place make him happy? Can two incongruous Nature's delight in one Another? The happiness of Sense is by an impression of Pleasure from a suitable Object:
vvb d n1 vmd vvi n1 pc-acp vvi d dt n1 p-acp n1, vmd dt n1 vvb pno31 j? vmb crd j ng1 n1 p-acp crd j-jn? dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1 p-acp dt j n1:
(2) text (DIV1)
37
Image 2
440
The happiness of intellectual Beings arises from an entire conformity of dispositions.
The happiness of intellectual Beings arises from an entire conformity of dispositions.
dt n1 pp-f j n2 vvz p-acp dt j n1 pp-f n2.
(2) text (DIV1)
37
Image 2
441
So that unless God recede from his Holiness, which is absolutely impossible, or Man be purified,
So that unless God recede from his Holiness, which is absolutely impossible, or Man be purified,
av cst cs np1 vvb p-acp po31 n1, r-crq vbz av-j j, cc n1 vbb vvn,
(2) text (DIV1)
37
Image 2
442
and changed into his likeness, there can be no sweet Communion between them.
and changed into his likeness, there can be no sweet Communion between them.
cc vvn p-acp po31 n1, pc-acp vmb vbi dx j n1 p-acp pno32.
(2) text (DIV1)
37
Image 2
443
Our Saviour assigns this Reason of the necessity of Regeneration in order to our admission into Heaven:
Our Saviour assigns this Reason of the necessity of Regeneration in order to our admission into Heaven:
po12 n1 vvz d n1 pp-f dt n1 pp-f n1 p-acp n1 p-acp po12 n1 p-acp n1:
(2) text (DIV1)
37
Image 2
444
That which is born of the flesh, is flesh; and that which is born of the spirit, is spirit. That which is born of the Flesh, is Flesh; and that which is born of the Spirit, is Spirit.
cst r-crq vbz vvn pp-f dt n1, vbz n1; cc cst r-crq vbz vvn pp-f dt n1, vbz n1.
(2) text (DIV1)
37
Image 2
445
According to the quality of the Principle, such is what proceeds from it.
According to the quality of the Principle, such is what proceeds from it.
vvg p-acp dt n1 pp-f dt n1, d vbz r-crq vvz p-acp pn31.
(2) text (DIV1)
37
Image 2
446
The Flesh is a corrupt Principle, and accordingly the Natural Man is wholly carnal in his propensions, operations, and end.
The Flesh is a corrupt Principle, and accordingly the Natural Man is wholly carnal in his propensions, operations, and end.
dt n1 vbz dt j n1, cc av-vvg av j n1 vbz av-jn j p-acp po31 n2, n2, cc n1.
(2) text (DIV1)
37
Image 2
447
The Disease is turn'd into his Constitution.
The Disease is turned into his Constitution.
dt n1 vbz vvn p-acp po31 n1.
(2) text (DIV1)
37
Image 2
448
He is dead to the Spiritual Life, to the actions and enjoyments that are proper to it:
He is dead to the Spiritual Life, to the actions and enjoyments that Are proper to it:
pns31 vbz j p-acp dt j n1, p-acp dt n2 cc n2 cst vbr j p-acp pn31:
(2) text (DIV1)
37
Image 2
449
Nay, there is in him a surviving Principle of Enmity to that Life:
Nay, there is in him a surviving Principle of Enmity to that Life:
uh-x, pc-acp vbz p-acp pno31 dt j-vvg n1 pp-f n1 p-acp d n1:
(2) text (DIV1)
37
Image 2
450
not only a mortal coldness to God, but a stiff aversation from him, a perpetual resistance and impatience of the Divine Presence, that would disturb his voluptuous enjoyments.
not only a Mortal coldness to God, but a stiff aversation from him, a perpetual resistance and impatience of the Divine Presence, that would disturb his voluptuous enjoyments.
xx av-j dt j-jn n1 p-acp np1, cc-acp dt j n1 p-acp pno31, dt j n1 cc n1 pp-f dt j-jn n1, cst vmd vvi po31 j n2.
(2) text (DIV1)
37
Image 2
451
The Exercises of Heaven would be as the Torments of Hell to him, while in the midst of those pure Joys his inward inclinations vehemently run into the lowest Lees of Sensuality.
The Exercises of Heaven would be as the Torments of Hell to him, while in the midst of those pure Joys his inward inclinations vehemently run into the lowest Lees of Sensuality.
dt n2 pp-f n1 vmd vbi p-acp dt n2 pp-f n1 p-acp pno31, cs p-acp dt n1 pp-f d j n2 po31 j n2 av-j vvn p-acp dt js n2 pp-f n1.
(2) text (DIV1)
37
Image 2
452
And therefore till this contrariety, so deep and predominant in an unholy Person, be removed, 'tis utterly impossible he should enjoy God with satisfaction.
And Therefore till this contrariety, so deep and predominant in an unholy Person, be removed, it's utterly impossible he should enjoy God with satisfaction.
cc av c-acp d n1, av j-jn cc j p-acp dt j n1, vbb vvn, pn31|vbz av-j j pns31 vmd vvi np1 p-acp n1.
(2) text (DIV1)
37
Image 2
453
Holiness alone prepares Men for the possession of Celestial Happiness, that is against the corruption, and above the perfection of meer Nature.
Holiness alone prepares Men for the possession of Celestial Happiness, that is against the corruption, and above the perfection of mere Nature.
n1 av-j vvz n2 p-acp dt n1 pp-f j n1, cst vbz p-acp dt n1, cc p-acp dt n1 pp-f j n1.
(2) text (DIV1)
37
Image 2
454
Let us then having such a Joy set before us, lay aside every weight, and the Sin which doth so easily beset us, Let us then having such a Joy Set before us, lay aside every weight, and the since which does so Easily beset us,
vvb pno12 av vhg d dt n1 vvn p-acp pno12, vvb av d n1, cc dt n1 r-crq vdz av av-j vvn pno12,
(2) text (DIV1)
37
Image 2
455
and run with patience the race that is set before us, looking to Jesus the Author and finisher of our Faith. and run with patience the raze that is Set before us, looking to jesus the Author and finisher of our Faith.
cc vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12, vvg p-acp np1 dt n1 cc n1 pp-f po12 n1.
(2) text (DIV1)
37
Image 2
456
Methinks the sight of worldly Men, so active and vigilant to prosecute their low designs, should quicken us to seek with the greater diligence and alacrity the Kingdom of Heaven, and the Righteousness thereof.
Methinks the sighed of worldly Men, so active and vigilant to prosecute their low designs, should quicken us to seek with the greater diligence and alacrity the Kingdom of Heaven, and the Righteousness thereof.
vvz dt n1 pp-f j n2, av j cc j pc-acp vvi po32 j n2, vmd vvi pno12 pc-acp vvi p-acp dt jc n1 cc n1 dt n1 pp-f n1, cc dt n1 av.
(2) text (DIV1)
37
Image 2
457
A carnal Wretch urged by the sting of a brutish desire, with what impatience does he pursue the pleasure of Sin, which is but for a season? An Ambitious Person, with what an intemperate heighth of Passion does he chase a Feather? A Covetous Man,
A carnal Wretch urged by the sting of a brutish desire, with what impatience does he pursue the pleasure of since, which is but for a season? an Ambitious Person, with what an intemperate height of Passion does he chase a Feather? A Covetous Man,
dt j n1 vvn p-acp dt n1 pp-f dt j n1, p-acp r-crq n1 vdz pns31 vvi dt n1 pp-f n1, r-crq vbz p-acp p-acp dt n1? dt j n1, p-acp r-crq dt j n1 pp-f n1 vdz pns31 vvi dt n1? dt j n1,
(2) text (DIV1)
37
Image 2
458
how greedily does he prosecute the Advantages of the present World that passes away, and the Lusts thereof? Ah! how do they upbraid our indifferent desires, our dull delays,
how greedily does he prosecute the Advantages of the present World that passes away, and the Lustiest thereof? Ah! how do they upbraid our indifferent Desires, our dull delays,
c-crq av-j vdz pns31 vvi dt n2 pp-f dt j n1 cst vvz av, cc dt n2 av? uh q-crq vdb pns32 vvi po12 j n2, po12 j n2,
(2) text (DIV1)
37
Image 2
459
and cold endeavours, when such an high Prize is set before us? Who is able to conceive the excesse of Pleasure the Soul feels when it first enters through the beautiful Gate of Paradise,
and cold endeavours, when such an high Prize is Set before us? Who is able to conceive the excess of Pleasure the Soul feels when it First enters through the beautiful Gate of Paradise,
cc j-jn n2, c-crq d dt j n1 vbz vvn p-acp pno12? q-crq vbz j pc-acp vvi dt n1 pp-f n1 dt n1 vvz c-crq pn31 ord vvz p-acp dt j n1 pp-f n1,
(2) text (DIV1)
37
Image 2
460
and sees before it that incomprehensible Glory, and hears a Voice from Him that sits upon the Throne, Enter into thy Masters Joy, for ever be happy with him? The serious belief of this will draw forth all our active powers in the service of God.
and sees before it that incomprehensible Glory, and hears a Voice from Him that sits upon the Throne, Enter into thy Masters Joy, for ever be happy with him? The serious belief of this will draw forth all our active Powers in the service of God.
cc vvz p-acp pn31 d j n1, cc vvz dt n1 p-acp pno31 cst vvz p-acp dt n1, vvb p-acp po21 ng1 n1, p-acp av vbi j p-acp pno31? dt j n1 pp-f d vmb vvi av d po12 j n2 p-acp dt n1 pp-f np1.
(2) text (DIV1)
37
Image 2
461
The feeding by lively thoughts on this supernatural food, will add new vigor and lustre to our Graces,
The feeding by lively thoughts on this supernatural food, will add new vigor and lustre to our Graces,
dt n-vvg p-acp j n2 p-acp d j n1, vmb vvi j n1 cc n1 p-acp po12 n2,
(2) text (DIV1)
37
Image 2
462
and make our Victory easy over the World.
and make our Victory easy over the World.
cc vvb po12 n1 j p-acp dt n1.
(2) text (DIV1)
37
Image 2
463
If we believe indeed that our Bodies shall be spiritual, and our Souls divine in their perfections, it will make us resolute to subdue the Rebel Flesh,
If we believe indeed that our Bodies shall be spiritual, and our Souls divine in their perfections, it will make us resolute to subdue the Rebel Flesh,
cs pns12 vvb av cst po12 n2 vmb vbi j, cc po12 n2 j-jn p-acp po32 n2, pn31 vmb vvi pno12 j pc-acp vvi dt n1 n1,
(2) text (DIV1)
37
Image 2
464
and rescue the captiv'd Spirit from all Intanglements of Iniquity.
and rescue the captived Spirit from all Entanglements of Iniquity.
cc vvi dt vvn n1 p-acp d n2 pp-f n1.
(2) text (DIV1)
37
Image 2
465
Having the promise of such an excellent Reward, let us always abound in the work of the Lord. Having the promise of such an excellent Reward, let us always abound in the work of the Lord.
vhg dt n1 pp-f d dt j n1, vvb pno12 av vvi p-acp dt n1 pp-f dt n1.
(2) text (DIV1)
37
Image 2
466
3. The lively hope of this Blessedness is powerful to support us under the greatest Troubles can befal us in this our mortal condition.
3. The lively hope of this Blessedness is powerful to support us under the greatest Troubles can befall us in this our Mortal condition.
crd dt j n1 pp-f d n1 vbz j pc-acp vvi pno12 p-acp dt js vvz vmb vvi pno12 p-acp d po12 j-jn n1.
(2) text (DIV1)
38
Image 2
467
Here we are tost upon the alternate waves of Time, but hereafter we shall arrive at the Port, the blessed Bosom of our Saviour, and enjoy a peaceful calm:
Here we Are tossed upon the alternate waves of Time, but hereafter we shall arrive At the Port, the blessed Bosom of our Saviour, and enjoy a peaceful Cam:
av pns12 vbr vvn p-acp dt j n2 pp-f n1, cc-acp av pns12 vmb vvi p-acp dt n1, dt j-vvn n1 pp-f po12 n1, cc vvi dt j n-jn:
(2) text (DIV1)
38
Image 2
468
and so we shall ever be with the Lord. Words of infinite sweetness! This is the Song of our Prosperity, and Charm of our Adversity:and so we shall ever be with the Lord. Words of infinite sweetness! This is the Song of our Prosperity, and Charm of our Adversity:
cc av pns12 vmb av vbi p-acp dt n1. n2 pp-f j n1! d vbz dt n1 pp-f po12 n1, cc n1 pp-f po12 n1:
(2) text (DIV1)
38
Image 2
469
We shall ever be with the Lord. Well might the Apostle add immediately after, therefore comfort one another with these words. We shall ever be with the Lord. Well might the Apostle add immediately After, Therefore Comfort one Another with these words.
pns12 vmb av vbi p-acp dt n1. av vmd dt n1 vvb av-j a-acp, av vvi pi j-jn p-acp d n2.
(2) text (DIV1)
38
Image 2
470
More particularly, They are a Lenitive to moderate our Sorrows upon the Departure of our dearest Friends, who dye in the Lord:
More particularly, They Are a Lenitive to moderate our Sorrows upon the Departure of our dearest Friends, who die in the Lord:
av-dc av-j, pns32 vbr dt j-jn pc-acp vvi po12 n2 p-acp dt n1 pp-f po12 js-jn n2, r-crq vvb p-acp dt n1:
(2) text (DIV1)
39
Image 2
471
for they ascend from this valley of Tears, to the happy Land of the Living.
for they ascend from this valley of Tears, to the happy Land of the Living.
c-acp pns32 vvb p-acp d n1 pp-f n2, p-acp dt j n1 pp-f dt n-vvg.
(2) text (DIV1)
39
Image 2
472
What Father is so deserted of Reason, as to bear impatiently the parting with his Son, that goes over a narrow part of the Sea, to a rich and pleasant Country,
What Father is so deserted of Reason, as to bear impatiently the parting with his Son, that Goes over a narrow part of the Sea, to a rich and pleasant Country,
q-crq n1 vbz av vvn pp-f n1, c-acp pc-acp vvi av-j dt n-vvg p-acp po31 n1, cst vvz p-acp dt j n1 pp-f dt n1, p-acp dt j cc j n1,
(2) text (DIV1)
39
Image 2
473
and receive the investiture and peaceable possession of a Kingdom? Nay, by how much the Stronger his Love is,
and receive the investiture and peaceable possession of a Kingdom? Nay, by how much the Stronger his Love is,
cc vvi dt n1 cc j n1 pp-f dt n1? uh-x, p-acp c-crq av-d dt jc po31 n1 vbz,
(2) text (DIV1)
39
Image 2
474
so much the more transporting is his Joy:
so much the more transporting is his Joy:
av av-d dt av-dc vvg vbz po31 n1:
(2) text (DIV1)
39
Image 2
475
especially if he expects shortly to be with him, to see him on the Throne, in the state of a King,
especially if he expects shortly to be with him, to see him on the Throne, in the state of a King,
av-j cs pns31 vvz av-j pc-acp vbi p-acp pno31, pc-acp vvi pno31 p-acp dt n1, p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
39
Image 2
476
and to partake of his happiness.
and to partake of his happiness.
cc pc-acp vvi pp-f po31 n1.
(2) text (DIV1)
39
Image 2
477
If then it be impossible to Nature to be grieved, at the felicity of one that is loved;
If then it be impossible to Nature to be grieved, At the felicity of one that is loved;
cs av pn31 vbb j p-acp n1 pc-acp vbi vvn, p-acp dt n1 pp-f pi cst vbz vvn;
(2) text (DIV1)
39
Image 2
478
according to what principle of Nature or Faith do Believers so uncomfortably lament the Death of Friends, of whom they have assurance that after their leaving our Earth, they enter into an everlasting Kingdom, to receive a Crown of Glory from Christ himself? Our Saviour tells the Disciples, If ye loved me, ye would rejoyce,
according to what principle of Nature or Faith do Believers so uncomfortably lament the Death of Friends, of whom they have assurance that After their leaving our Earth, they enter into an everlasting Kingdom, to receive a Crown of Glory from christ himself? Our Saviour tells the Disciples, If you loved me, you would rejoice,
vvg p-acp r-crq n1 pp-f n1 cc n1 vdb n2 av av-j vvi dt n1 pp-f n2, pp-f ro-crq pns32 vhb n1 cst p-acp po32 vvg po12 n1, pns32 vvb p-acp dt j n1, pc-acp vvi dt n1 pp-f n1 p-acp np1 px31? po12 n1 vvz dt n2, cs pn22 vvd pno11, pn22 vmd vvi,
(2) text (DIV1)
39
Image 2
479
because I said I go to my Father; to sit down at his right-hand in Majesty.Because I said I go to my Father; to fit down At his right-hand in Majesty.
c-acp pns11 vvd pns11 vvb p-acp po11 n1; pc-acp vvi a-acp p-acp po31 j p-acp n1.
(2) text (DIV1)
39
Image 2
480
A pure Affection directly terminates in the happiness and exaltation of the Person that is loved.
A pure Affection directly terminates in the happiness and exaltation of the Person that is loved.
dt j n1 av-j vvz p-acp dt n1 cc n1 pp-f dt n1 cst vbz vvn.
(2) text (DIV1)
39
Image 2
481
I am not speaking against the exercise of tender Affections on the loss of our dear Friends;
I am not speaking against the exercise of tender Affections on the loss of our dear Friends;
pns11 vbm xx vvg p-acp dt n1 pp-f j n2 p-acp dt n1 pp-f po12 j-jn n2;
(2) text (DIV1)
39
Image 2
482
and a pensive feeling of God's hand in it; which is an natural and necessary duty.
and a pensive feeling of God's hand in it; which is an natural and necessary duty.
cc dt j n-vvg pp-f npg1 n1 p-acp pn31; r-crq vbz dt j cc j n1.
(2) text (DIV1)
39
Image 2
483
There is a great difference between Stupidity and Patience: but violent Passion, or unremitting Sorrow is most unbecoming the blessed Hope assur'd to us in the Gospel.
There is a great difference between Stupidity and Patience: but violent Passion, or unremitting Sorrow is most unbecoming the blessed Hope assured to us in the Gospel.
pc-acp vbz dt j n1 p-acp n1 cc n1: p-acp j n1, cc vvg n1 vbz av-ds j dt vvn n1 vvn p-acp pno12 p-acp dt n1.
(2) text (DIV1)
39
Image 2
484
Chrysostom treating of this Argument, and reflecting upon the custom of those Times, wherein at Funeral Solemnities a train of Mourning Women attended the Corps, tearing their Hair and Face,
Chrysostom treating of this Argument, and reflecting upon the custom of those Times, wherein At Funeral Solemnities a train of Mourning Women attended the Corpse, tearing their Hair and Face,
np1 vvg pp-f d n1, cc vvg p-acp dt n1 pp-f d n2, c-crq p-acp n1 n2 dt n1 pp-f j-vvg n2 vvd dt n1, vvg po32 n1 cc n1,
(2) text (DIV1)
40
Image 2
485
and crying out with all the expressions of desperate Sorrow, breaks forth, Ah Christian Faith and Religion!and crying out with all the expressions of desperate Sorrow, breaks forth, Ah Christian Faith and Religion!
cc vvg av p-acp d dt n2 pp-f j n1, vvz av, uh np1 n1 cc n1!
(2) text (DIV1)
40
Image 2
486
that was triumphant over thine Enemies in so many Battels and Victories by the Blood and Death of the Martyrs,
that was triumphant over thine Enemies in so many Battles and Victories by the Blood and Death of the Martyrs,
d vbds j p-acp po21 n2 p-acp av d n2 cc n2 p-acp dt n1 cc n1 pp-f dt n2,
(2) text (DIV1)
40
Image 2
487
how art thou contradicted by the practice of these who profess thee in words? Is this not to be sorrowful as those that have no hope? Are these the affections, the expressions, of one that believes the blessedness of Immortal Life? What will the Heathens say,
how art thou contradicted by the practice of these who profess thee in words? Is this not to be sorrowful as those that have no hope? are these the affections, the expressions, of one that believes the blessedness of Immortal Life? What will the heathens say,
q-crq vb2r pns21 vvd p-acp dt n1 pp-f d r-crq vvb pno21 p-acp n2? vbz d xx pc-acp vbi j p-acp d cst vhb dx n1? vbr d dt n2, dt n2, pp-f pi cst vvz dt n1 pp-f j n1? q-crq vmb dt n2-jn vvb,
(2) text (DIV1)
40
Image 2
488
how will they be induc'd to believe the Promises of Christ to his Servants of a glorious Kingdom,
how will they be induced to believe the Promises of christ to his Servants of a glorious Kingdom,
q-crq vmb pns32 vbi vvn pc-acp vvi dt vvz pp-f np1 p-acp po31 n2 pp-f dt j n1,
(2) text (DIV1)
40
Image 2
489
when those who are so in title, behave themselves as if they had no stedfast faith in them?
when those who Are so in title, behave themselves as if they had no steadfast faith in them?
c-crq d r-crq vbr av p-acp n1, vvi px32 a-acp cs pns32 vhd dx j n1 p-acp pno32?
(2) text (DIV1)
40
Image 2
490
4. The hopes of this blessed state, is able to free us from the fear of Death.
4. The hope's of this blessed state, is able to free us from the Fear of Death.
crd dt n2 pp-f d j-vvn n1, vbz j pc-acp vvi pno12 p-acp dt n1 pp-f n1.
(2) text (DIV1)
41
Image 2
491
This last Enemy gives an hot Alarm to Mankind, both as it deprives them of all that is pleasant here,
This last Enemy gives an hight Alarm to Mankind, both as it deprives them of all that is pleasant Here,
d ord n1 vvz dt j n1 p-acp n1, d c-acp pn31 vvz pno32 pp-f d cst vbz j av,
(2) text (DIV1)
41
Image 2
492
and for the terrible consequences that attend it. To the eye of Sense, a dead Body is a spectacle of fearful appearance.
and for the terrible consequences that attend it. To the eye of Sense, a dead Body is a spectacle of fearful appearance.
cc p-acp dt j n2 cst vvb pn31. p-acp dt n1 pp-f n1, dt j n1 vbz dt n1 pp-f j n1.
(2) text (DIV1)
41
Image 2
493
He that a little before heard and discours'd, and with a chearful Air convers'd and enjoy'd the World,
He that a little before herd and discoursed, and with a cheerful Air conversed and enjoyed the World,
pns31 cst dt j c-acp vvn cc vvn, cc p-acp dt j n1 vvn cc vvd dt n1,
(2) text (DIV1)
41
Image 2
494
now is dead, and all his senses in him: the Eyes are dead to light, and the Ears to sounds, the Tongue to words,
now is dead, and all his Senses in him: the Eyes Are dead to Light, and the Ears to sounds, the Tongue to words,
av vbz j, cc d po31 n2 p-acp pno31: dt n2 vbr j pc-acp vvi, cc dt n2 p-acp n2, dt n1 p-acp n2,
(2) text (DIV1)
41
Image 2
495
and the Heart to feel any Affections, and the Countenance to discover them: nothing remains but silence, horrour, and corruption.
and the Heart to feel any Affections, and the Countenance to discover them: nothing remains but silence, horror, and corruption.
cc dt n1 pc-acp vvi d n2, cc dt n1 pc-acp vvi pno32: pix vvz p-acp n1, n1, cc n1.
(2) text (DIV1)
41
Image 2
496
Besides, after Death comes Judgment, and a state of unrelenting Torments to the Wicked.
Beside, After Death comes Judgement, and a state of unrelenting Torments to the Wicked.
p-acp, p-acp n1 vvz n1, cc dt n1 pp-f j n2 p-acp dt j.
(2) text (DIV1)
41
Image 2
497
But a true Believer that has been obedient to his Saviour, sees things by another light than that of sense,
But a true Believer that has been obedient to his Saviour, sees things by Another Light than that of sense,
p-acp dt j n1 cst vhz vbn j p-acp po31 n1, vvz n2 p-acp j-jn n1 cs d pp-f n1,
(2) text (DIV1)
41
Image 2
498
and has living hopes in his dying Agonies. He knows that Death to the Saints is but a sleep:
and has living hope's in his dying Agonies. He knows that Death to the Saints is but a sleep:
cc vhz n1 n2 p-acp po31 j-vvg n2. pns31 vvz d n1 p-acp dt n2 vbz p-acp dt n1:
(2) text (DIV1)
41
Image 2
499
and while the Body rests in the Grave, the Soul is as it were all Act, continually exercising its most noble faculties on the best Objects.
and while the Body rests in the Grave, the Soul is as it were all Act, continually exercising its most noble faculties on the best Objects.
cc cs dt n1 vvz p-acp dt j, dt n1 vbz c-acp pn31 vbdr d n1, av-j vvg vbz av-ds j n2 p-acp dt js n2.
(2) text (DIV1)
41
Image 2
500
Does the Soul sleep in that all-enlightned World, that sees with open face, the infinite Beauty of God? that hears and bears a part in the hymns of the Angels & Saints encircling his Throne? that drinks of the Rivers of Pleasure that flow from his Presence? that freely and joyfully converses with all the Celestial Courtiers, the Princes of that Kingdom, the Favourites of God? Then it truly lives.
Does the Soul sleep in that all-enlightned World, that sees with open face, the infinite Beauty of God? that hears and bears a part in the Hymns of the Angels & Saints encircling his Throne? that drinks of the rivers of Pleasure that flow from his Presence? that freely and joyfully converses with all the Celestial Courtiers, the Princes of that Kingdom, the Favourites of God? Then it truly lives.
vdz dt n1 vvb p-acp cst j n1, cst vvz p-acp j n1, dt j n1 pp-f np1? cst vvz cc vvz dt n1 p-acp dt n2 pp-f dt n2 cc n2 vvg po31 n1? cst vvz pp-f dt n2 pp-f n1 cst vvb p-acp po31 n1? cst av-j cc av-j vvz p-acp d dt j n2, dt n2 pp-f d n1, dt n2 pp-f np1? cs pn31 av-j vvz.
(2) text (DIV1)
41
Image 2
501
This reconciles Death to a Christian, who has nothing more in his wishes than to be with Christ;
This reconciles Death to a Christian, who has nothing more in his wishes than to be with christ;
np1 vvz n1 p-acp dt njp, r-crq vhz pix av-dc p-acp po31 n2 cs pc-acp vbi p-acp np1;
(2) text (DIV1)
41
Image 2
502
and knows that diseases and pains, the forerunners of it, are but as the breaking down the Walls of this earthly dark Prison, that the Soul may take its flight to the happy Region,
and knows that diseases and pains, the forerunners of it, Are but as the breaking down the Walls of this earthly dark Prison, that the Soul may take its flight to the happy Region,
cc vvz d n2 cc n2, dt n2 pp-f pn31, vbr cc-acp p-acp dt n-vvg a-acp dt n2 pp-f d j j n1, cst dt n1 vmb vvi po31 n1 p-acp dt j n1,
(2) text (DIV1)
41
Image 2
503
and for ever enjoy the Liberty of the Sons of God. And for his Body, that shall be reunited to the Soul in Glory.
and for ever enjoy the Liberty of the Sons of God. And for his Body, that shall be Reunited to the Soul in Glory.
cc p-acp av vvi dt n1 pp-f dt n2 pp-f np1. cc p-acp po31 n1, cst vmb vbi vvn p-acp dt n1 p-acp n1.
(2) text (DIV1)
41
Image 2
504
Methinks God speaks to a dying Believer, as he did to Jacob when he was to descend to Egypt, Fear not to go down into the Grave, I will go down with thee,
Methinks God speaks to a dying Believer, as he did to Jacob when he was to descend to Egypt, fear not to go down into the Grave, I will go down with thee,
vvz np1 vvz p-acp dt j-vvg n1, c-acp pns31 vdd p-acp np1 c-crq pns31 vbds pc-acp vvi p-acp np1, vvb xx pc-acp vvi a-acp p-acp dt j, pns11 vmb vvi a-acp p-acp pno21,
(2) text (DIV1)
41
Image 2
505
and I will bring thee up again. and I will bring thee up again.
cc pns11 vmb vvi pno21 a-acp av.
(2) text (DIV1)
41
Image 2
506
The same Almighty Voice that gave being to the World, shall awake those who sleep in the dust, and reform them according to the Example of Christ's glorified Body.
The same Almighty Voice that gave being to the World, shall awake those who sleep in the dust, and reform them according to the Exampl of Christ's glorified Body.
dt d j-jn n1 cst vvd n1 p-acp dt n1, vmb vvi d r-crq vvb p-acp dt n1, cc vvi pno32 vvg p-acp dt n1 pp-f npg1 vvn n1.
(2) text (DIV1)
41
Image 2
507
O how should we long for that triumphant day!
O how should we long for that triumphant day!
sy q-crq vmd pns12 vvi p-acp cst j n1!
(2) text (DIV1)
41
Image 2
508
and with most ardent Aspirings pray, Thy Kingdom come in its full power and glory?
and with most Ardent Aspirings pray, Thy Kingdom come in its full power and glory?
cc p-acp ds j n2-vvg vvb, po21 n1 vvn p-acp po31 j n1 cc n1?
(2) text (DIV1)
41
Image 2
509
I Shall now come to speak of the Mournful Subject, the Cause of my Appearing here at this time, the Deceased, Reverend and Excellent Divine, Dr. Thomas Manton: A Name worthy of precious and eternal Memory.
I Shall now come to speak of the Mournful Subject, the Cause of my Appearing Here At this time, the Deceased, Reverend and Excellent Divine, Dr. Thomas Manton: A Name worthy of precious and Eternal Memory.
pns11 vmb av vvi pc-acp vvi pp-f dt j j-jn, dt n1 pp-f po11 vvg av p-acp d n1, dt j-vvn, n-jn cc j j-jn, n1 np1 np1: dt n1 j pp-f j cc j n1.
(2) text (DIV1)
42
Image 2
510
And I shall consider him, both in the quality of his Office, as he was an Embassadour of Christ, declaring his Mind,
And I shall Consider him, both in the quality of his Office, as he was an Ambassador of christ, declaring his Mind,
cc pns11 vmb vvi pno31, av-d p-acp dt n1 pp-f po31 n1, c-acp pns31 vbds dt n1 pp-f np1, vvg po31 n1,
(2) text (DIV1)
42
Image 2
511
and representing his Authority, and in the holiness of his Person, shewing forth the Graces and Vertues of his Divine Master.
and representing his authority, and in the holiness of his Person, showing forth the Graces and Virtues of his Divine Master.
cc vvg po31 n1, cc p-acp dt n1 pp-f po31 n1, vvg av dt n2 cc n2 pp-f po31 j-jn n1.
(2) text (DIV1)
42
Image 2
512
God had furnish'd him with a rare union of those parts that are requisite to form a Minister of his Word.
God had furnished him with a rare Union of those parts that Are requisite to from a Minister of his Word.
np1 vhd vvn pno31 p-acp dt j n1 pp-f d n2 cst vbr j pc-acp vvi dt n1 pp-f po31 n1.
(2) text (DIV1)
43
Image 2
513
A clear Judgment, rich Fancy, strong Memory, and happy Elocution met in him, and were excellently improved by his diligent study.
A clear Judgement, rich Fancy, strong Memory, and happy Elocution met in him, and were excellently improved by his diligent study.
dt j n1, j n1, j n1, cc j n1 vvn p-acp pno31, cc vbdr av-j vvn p-acp po31 j n1.
(2) text (DIV1)
43
Image 2
514
The Preaching of the Word is the principal part of the Minister's duty, most essential to his Calling,
The Preaching of the Word is the principal part of the Minister's duty, most essential to his Calling,
dt vvg pp-f dt n1 vbz dt j-jn n1 pp-f dt ng1 n1, av-ds j p-acp po31 vvg,
(2) text (DIV1)
44
Image 2
515
and most necessary to the Church.
and most necessary to the Church.
cc av-ds j p-acp dt n1.
(2) text (DIV1)
44
Image 2
516
For this end chiefly, the several Orders in the Ministerial Office were instituted, and upon our Saviour's triumphant ascent and reception into Heaven,
For this end chiefly, the several Order in the Ministerial Office were instituted, and upon our Saviour's triumphant ascent and reception into Heaven,
p-acp d n1 av-jn, dt j n1 p-acp dt j n1 vbdr vvn, cc p-acp po12 ng1 j n1 cc n1 p-acp n1,
(2) text (DIV1)
44
Image 2
517
an abundant effusion of the Spirit in Graces and Abilities descended upon Men.
an abundant effusion of the Spirit in Graces and Abilities descended upon Men.
dt j n1 pp-f dt n1 p-acp n2 cc n2 vvn p-acp n2.
(2) text (DIV1)
44
Image 2
518
Now in the performing this Work, he was of that conspicuous Eminence, that none could detract from him, but from ignorance or envy.
Now in the performing this Work, he was of that conspicuous Eminence, that none could detract from him, but from ignorance or envy.
av p-acp dt vvg d n1, pns31 vbds pp-f cst j n1, cst pix vmd vvi p-acp pno31, cc-acp p-acp n1 cc n1.
(2) text (DIV1)
44
Image 2
519
He was endowed with extraordinary knowledg in the Scriptures, those holy Oracles from whence all Spiritual Light is derived:
He was endowed with extraordinary knowledge in the Scriptures, those holy Oracles from whence all Spiritual Light is derived:
pns31 vbds vvn p-acp j n1 p-acp dt n2, d j n2 p-acp c-crq d j n1 vbz vvn:
(2) text (DIV1)
45
Image 2
520
And in his preaching, gave such a perspicuous account of the order and dependance of Divine Truths;
And in his preaching, gave such a perspicuous account of the order and dependence of Divine Truths;
cc p-acp po31 vvg, vvd d dt j n1 pp-f dt n1 cc n1 pp-f j-jn n2;
(2) text (DIV1)
45
Image 2
521
and with that felicity applied the Scriptures to confirm them, that every Subject by his management was cultivated and improved.
and with that felicity applied the Scriptures to confirm them, that every Subject by his management was cultivated and improved.
cc p-acp d n1 vvd dt n2 pc-acp vvi pno32, cst d j-jn p-acp po31 n1 vbds vvn cc vvn.
(2) text (DIV1)
45
Image 2
522
His Discourses were so clear and convincing, that none without offering voluntary violence to Conscience could resist their Evidence.
His Discourses were so clear and convincing, that none without offering voluntary violence to Conscience could resist their Evidence.
po31 n2 vbdr av j cc j-vvg, cst pix p-acp vvg j-jn n1 p-acp n1 vmd vvi po32 n1.
(2) text (DIV1)
45
Image 2
523
And from hence they were effectual not only to inspire a sudden Flame, and raise a short Commotion in the Affections,
And from hence they were effectual not only to inspire a sudden Flame, and raise a short Commotion in the Affections,
cc p-acp av pns32 vbdr j xx av-j pc-acp vvi dt j n1, cc vvi dt j n1 p-acp dt n2,
(2) text (DIV1)
45
Image 2
524
but to make a lasting Change in the Life.
but to make a lasting Change in the Life.
cc-acp pc-acp vvi dt j-vvg n1 p-acp dt n1.
(2) text (DIV1)
45
Image 2
525
For in the humane Soul such is the composition of its faculties, that till the Understanding be rectified in its Apprehensions and Estimations, the Will is never induc'd to make an entire firm choice of what is necessary for the obtaining perfect Happiness.
For in the humane Soul such is the composition of its faculties, that till the Understanding be rectified in its Apprehensions and Estimations, the Will is never induced to make an entire firm choice of what is necessary for the obtaining perfect Happiness.
p-acp p-acp dt j n1 d vbz dt n1 pp-f po31 n2, cst p-acp dt n1 vbb vvn p-acp po31 n2 cc n2, dt n1 vbz av-x vvn pc-acp vvi dt j j n1 pp-f r-crq vbz j p-acp dt vvg j n1.
(2) text (DIV1)
45
Image 2
526
A sincere persevering Conversion is effected by weighty Reasons that sink and settle in the Heart.
A sincere persevering Conversion is effected by weighty Reasons that sink and settle in the Heart.
dt j j n1 vbz vvn p-acp j n2 cst vvb cc vvi p-acp dt n1.
(2) text (DIV1)
45
Image 2
527
His Doctrine was uncorrupt and pure, the Truth according to Godliness.
His Doctrine was uncorrupt and pure, the Truth according to Godliness.
po31 n1 vbds j cc j, dt n1 vvg p-acp n1.
(2) text (DIV1)
46
Image 2
528
He was far from a guilty vile intention, to prostitute that sacred Ordinance for the acquiring any private secular advantage.
He was Far from a guilty vile intention, to prostitute that sacred Ordinance for the acquiring any private secular advantage.
pns31 vbds av-j p-acp dt j j n1, pc-acp vvi d j n1 p-acp dt vvg d j j n1.
(2) text (DIV1)
46
Image 2
529
Neither did he entertain his Hearers with impertinent Subtilties, empty Notions, intricate Disputes, dry and barren without productive Vertue:
Neither did he entertain his Hearers with impertinent Subtleties, empty Notions, intricate Disputes, dry and barren without productive Virtue:
av-d vdd pns31 vvi po31 n2 p-acp j n2, j n2, j vvz, j cc j p-acp j n1:
(2) text (DIV1)
46
Image 2
530
But as one that always had before his Eyes the great End of the Ministry, the Glory of God,
But as one that always had before his Eyes the great End of the Ministry, the Glory of God,
cc-acp c-acp pi cst av vhd p-acp po31 n2 dt j vvb pp-f dt n1, dt n1 pp-f np1,
(2) text (DIV1)
46
Image 2
531
and the Salvation of Men, his Sermons were directed to open their eyes, that they might see their wretched condition as Sinners, to hasten their flight from the Wrath to come, to make them humbly, thankfully and entirely receive Christ, as their Prince, and all-sufficient Saviour. And to build up the converted in their most holy Faith, and more excellent Love, that is the fulfilling of the Law. In short, to make true Christians eminent in Knowledg and universal Obedience.
and the Salvation of Men, his Sermons were directed to open their eyes, that they might see their wretched condition as Sinners, to hasten their flight from the Wrath to come, to make them humbly, thankfully and entirely receive christ, as their Prince, and All-sufficient Saviour. And to built up the converted in their most holy Faith, and more excellent Love, that is the fulfilling of the Law. In short, to make true Christians eminent in Knowledge and universal obedience.
cc dt n1 pp-f n2, po31 n2 vbdr vvn pc-acp vvi po32 n2, cst pns32 vmd vvi po32 j n1 p-acp n2, pc-acp vvi po32 n1 p-acp dt n1 pc-acp vvi, pc-acp vvi pno32 av-j, av-j cc av-j vvb np1, p-acp po32 n1, cc j n1. cc pc-acp vvi a-acp dt vvn p-acp po32 av-ds j n1, cc av-dc j n1, cst vbz dt vvg pp-f dt n1. p-acp j, pc-acp vvi j np1 j p-acp n1 cc j n1.
(2) text (DIV1)
46
Image 2
532
As the matter of his Sermons was designed for the good of Souls; so his way of expression was proper to that end.
As the matter of his Sermons was designed for the good of Souls; so his Way of expression was proper to that end.
p-acp dt n1 pp-f po31 n2 vbds vvn p-acp dt j pp-f n2; av po31 n1 pp-f n1 vbds j p-acp d n1.
(2) text (DIV1)
47
Image 2
533
Words are the vehicle of the heavenly Light.
Words Are the vehicle of the heavenly Light.
n2 vbr dt n1 pp-f dt j n1.
(2) text (DIV1)
47
Image 2
534
As the Divine Wisdom was incarnate to reveal the Eternal Counsels of God to the World;
As the Divine Wisdom was incarnate to reveal the Eternal Counsels of God to the World;
p-acp dt j-jn n1 vbds j pc-acp vvi dt j n2 pp-f np1 p-acp dt n1;
(2) text (DIV1)
47
Image 2
535
so Spiritual Wisdom in the mind, must be clothed with words, to make it sensible to others.
so Spiritual Wisdom in the mind, must be clothed with words, to make it sensible to Others.
av j n1 p-acp dt n1, vmb vbi vvn p-acp n2, pc-acp vvi pn31 j p-acp n2-jn.
(2) text (DIV1)
47
Image 2
536
And in this he had a singular Talent.
And in this he had a singular Talon.
cc p-acp d pns31 vhd dt j n1.
(2) text (DIV1)
47
Image 2
537
His Stile was not exquisitely studied, not consisting of harmonious Periods, but far distant from vulgar meanness.
His Style was not exquisitely studied, not consisting of harmonious Periods, but Far distant from Vulgar meanness.
po31 n1 vbds xx av-j vvn, xx vvg pp-f j n2, cc-acp av-j j p-acp j n1.
(2) text (DIV1)
47
Image 2
538
His Expression was natural and free, clear and strong, quick and powerful, without any spice of folly,
His Expression was natural and free, clear and strong, quick and powerful, without any spice of folly,
po31 n1 vbds j cc j, j cc j, j cc j, p-acp d n1 pp-f n1,
(2) text (DIV1)
47
Image 2
539
and always suitable to the Simplicity and Majesty of Divine Truths.
and always suitable to the Simplicity and Majesty of Divine Truths.
cc av j p-acp dt n1 cc n1 pp-f j-jn n2.
(2) text (DIV1)
47
Image 2
540
His Sermons afforded substantial food with delight, so that a fastidious mind could not disrelish them.
His Sermons afforded substantial food with delight, so that a fastidious mind could not disrelish them.
po31 n2 vvd j n1 p-acp n1, av cst dt j n1 vmd xx vvi pno32.
(2) text (DIV1)
47
Image 2
541
He abhorr'd a vain ostentation of Wit, in handling Sacred things; so venerable and grave, and of eternal consequence.
He abhorred a vain ostentation of Wit, in handling Sacred things; so venerable and grave, and of Eternal consequence.
pns31 vvd dt j n1 pp-f n1, p-acp vvg j n2; av j cc j, cc pp-f j n1.
(2) text (DIV1)
47
Image 2
542
Indeed, what is more unbecoming a Minister of Christ, than to waste the spirits of his Brain,
Indeed, what is more unbecoming a Minister of christ, than to waste the spirits of his Brain,
np1, r-crq vbz av-dc j dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f po31 n1,
(2) text (DIV1)
47
Image 2
543
as a Spider does his bowels, to spin a web only to catch Flyes? to get vain applause by foolish pleasing the ignorant.
as a Spider does his bowels, to spin a web only to catch Flies? to get vain applause by foolish pleasing the ignorant.
c-acp dt n1 vdz po31 n2, pc-acp vvi dt n1 av-j pc-acp vvi n2? pc-acp vvi j n1 p-acp j vvg dt j.
(2) text (DIV1)
47
Image 2
544
And what cruelty is it to the Souls of Men? 'Tis recorded as an instance of Nero 's savage temper, that in a general Famine,
And what cruelty is it to the Souls of Men? It's recorded as an instance of Nero is savage temper, that in a general Famine,
cc q-crq n1 vbz pn31 p-acp dt n2 pp-f n2? pn31|vbz vvn p-acp dt n1 pp-f np1 vbz j-jn n1, cst p-acp dt j n1,
(2) text (DIV1)
47
Image 2
545
when many perish'd by hunger, he ordered a Ship should come from Egypt (the Granary of Italy ) laden with Sand for the use of Wrestlers.
when many perished by hunger, he ordered a Ship should come from Egypt (the Granary of Italy) laden with Sand for the use of Wrestlers.
c-crq d vvd p-acp n1, pns31 vvd dt n1 vmd vvi p-acp np1 (dt n1 pp-f np1) vvn p-acp n1 p-acp dt n1 pp-f n2.
(2) text (DIV1)
47
Image 2
546
In such extremity to provide only for delight, that there might be spectacles on the Theatre,
In such extremity to provide only for delight, that there might be spectacles on the Theatre,
p-acp d n1 pc-acp vvi av-j p-acp n1, cst a-acp vmd vbi n2 p-acp dt n1,
(2) text (DIV1)
47
Image 2
547
when the City of Rome was a spectacle of such misery, as to melt the heart of any but of Nero, was most barbarous Cruelty.
when the city of Room was a spectacle of such misery, as to melt the heart of any but of Nero, was most barbarous Cruelty.
c-crq dt n1 pp-f vvb vbds dt n1 pp-f d n1, c-acp pc-acp vvi dt n1 pp-f d p-acp pp-f np1, vbds av-ds j n1.
(2) text (DIV1)
47
Image 2
548
But 'tis Cruelty of an heavier imputation for a Minister to prepare his Sermons to please the foolish curiosity of Fancy with flashy Conceits;
But it's Cruelty of an Heavier imputation for a Minister to prepare his Sermons to please the foolish curiosity of Fancy with flashy Conceits;
p-acp pn31|vbz n1 pp-f dt jc n1 p-acp dt n1 pc-acp vvi po31 n2 pc-acp vvi dt j n1 pp-f n1 p-acp j n2;
(2) text (DIV1)
47
Image 2
549
nay, such light Vanities, that would scarce be endured in a Scene, whiles hungry Souls languish for want of solid nourishment.
nay, such Light Vanities, that would scarce be endured in a Scene, while hungry Souls languish for want of solid nourishment.
uh-x, d j n2, cst vmd av-j vbi vvn p-acp dt n1, cs j n2 vvb p-acp n1 pp-f j n1.
(2) text (DIV1)
47
Image 2
550
His fervour and earnestness in Preaching was such, as might soften and make pliant the most stubborn obdurate spirits.
His fervour and earnestness in Preaching was such, as might soften and make pliant the most stubborn obdurate spirits.
po31 n1 cc n1 p-acp vvg vbds d, c-acp vmd vvi cc vvi j dt av-ds j j n2.
(2) text (DIV1)
48
Image 2
551
I am not speaking of one whose talent was only in voice, that labours in the Pulpit as if the end of Preaching were for the exercise of the Body, and not for the profit of Souls:
I am not speaking of one whose talon was only in voice, that labours in the Pulpit as if the end of Preaching were for the exercise of the Body, and not for the profit of Souls:
pns11 vbm xx vvg pp-f pi rg-crq n1 vbds av-j p-acp n1, cst vvz p-acp dt n1 c-acp cs dt n1 pp-f vvg vbdr p-acp dt n1 pp-f dt n1, cc xx p-acp dt n1 pp-f n2:
(2) text (DIV1)
48
Image 2
552
But this Man of God was inflam'd vvith an holy Zeal, and from thence such ardent expressions broke forth,
But this Man of God was inflamed with an holy Zeal, and from thence such Ardent expressions broke forth,
cc-acp d n1 pp-f np1 vbds vvn p-acp dt j n1, cc p-acp av d j n2 vvd av,
(2) text (DIV1)
48
Image 2
553
as were capable to procure attention and consent in his Hearers. He spake as one that had a living Faith within him of Divine Truths.
as were capable to procure attention and consent in his Hearers. He spoke as one that had a living Faith within him of Divine Truths.
c-acp vbdr j pc-acp vvi n1 cc n1 p-acp po31 n2. pns31 vvd p-acp pi cst vhd dt j-vvg n1 p-acp pno31 pp-f j-jn n2.
(2) text (DIV1)
48
Image 2
554
From this union of Zeal with his Knowledg, he was excellently qualified to convince and convert Souls.
From this Union of Zeal with his Knowledge, he was excellently qualified to convince and convert Souls.
p-acp d n1 pp-f n1 p-acp po31 n1, pns31 vbds av-j vvn pc-acp vvi cc vvi n2.
(2) text (DIV1)
48
Image 2
555
The sound of words only strikes the Ear, but the Mind reasons with the Mind, and the Heart speaks to the Heart.
The found of words only strikes the Ear, but the Mind Reasons with the Mind, and the Heart speaks to the Heart.
dt n1 pp-f n2 av-j vvz dt n1, cc-acp dt n1 n2 p-acp dt n1, cc dt n1 vvz p-acp dt n1.
(2) text (DIV1)
48
Image 2
556
His unparallel'd Assiduity in Preaching, declar'd him very sensible of those dear and strong Obligations that lie upon Ministers, to be very diligent in that blessed Work.
His unparalleled Assiduity in Preaching, declared him very sensible of those dear and strong Obligations that lie upon Ministers, to be very diligent in that blessed Work.
po31 j n1 p-acp vvg, vvd pno31 av j pp-f d j-jn cc j n2 cst vvb p-acp n2, pc-acp vbi av j p-acp cst j-vvn n1.
(2) text (DIV1)
49
Image 2
557
What a powerful Motive our Saviour urged upon St. Peter? As thou lovest me, feed my Sheep, feed my Lambs.
What a powerful Motive our Saviour urged upon Saint Peter? As thou Lovest me, feed my Sheep, feed my Lambs.
q-crq dt j n1 po12 n1 vvn p-acp n1 np1? c-acp pns21 vv2 pno11, vvb po11 n1, vvb po11 n2.
(2) text (DIV1)
49
Image 2
558
And can any feed too much, when none can love enough? Can any Pains be sufficient for the salvation of Souls,
And can any feed too much, when none can love enough? Can any Pains be sufficient for the salvation of Souls,
cc vmb d vvi av av-d, c-crq pix vmb vvi av-d? vmb d n2 vbb j p-acp dt n1 pp-f n2,
(2) text (DIV1)
49
Image 2
559
for which the Son of God did not esteem his Blood too costly a price? Is not incessant unwearied industry requisite to advance the work of Grace in them to perfection? In this the work of a Minister has its peculiar disadvantage, that whereas an Artificer how curious and difficult soever his work be,
for which the Son of God did not esteem his Blood too costly a price? Is not incessant unwearied industry requisite to advance the work of Grace in them to perfection? In this the work of a Minister has its peculiar disadvantage, that whereas an Artificer how curious and difficult soever his work be,
p-acp r-crq dt n1 pp-f np1 vdd xx vvi po31 n1 av j dt n1? vbz xx j j n1 j pc-acp vvi dt n1 pp-f n1 p-acp pno32 p-acp n1? p-acp d dt n1 pp-f dt n1 vhz po31 j n1, cst cs dt n1 c-crq j cc j av po31 n1 vbi,
(2) text (DIV1)
49
Image 2
560
yet has this encouragement, that what is begun with Art and Care, he finds in the same state wherein 'twas left:
yet has this encouragement, that what is begun with Art and Care, he finds in the same state wherein 'twas left:
av vhz d n1, cst r-crq vbz vvn p-acp n1 cc n1, pns31 vvz p-acp dt d n1 c-crq pn31|vbds j:
(2) text (DIV1)
49
Image 2
561
A Painter that designs an exact Piece, draws many Lines, often touches it with his Pencil to give it life and beauty;
A Painter that designs an exact Piece, draws many Lines, often touches it with his Pencil to give it life and beauty;
dt n1 cst n2 dt j n1, vvz d n2, av vvz pn31 p-acp po31 n1 pc-acp vvi pn31 n1 cc n1;
(2) text (DIV1)
49
Image 2
562
and though unfinish'd, 'tis not spoild by his intermission.
and though unfinished, it's not spoiled by his intermission.
cc cs j, pn31|vbz xx vvn p-acp po31 n1.
(2) text (DIV1)
49
Image 2
563
A Sculptor that carves a Statue, though his labour be hard from the resistance of the matter,
A Sculptor that carves a Statue, though his labour be hard from the resistance of the matter,
dt np1 cst vvz dt n1, cs po31 n1 vbb j p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
49
Image 2
564
yet his work remains firm and durable.
yet his work remains firm and durable.
av po31 n1 vvz j cc j.
(2) text (DIV1)
49
Image 2
565
But the Heart of Man is of a strange temper, hard as Marble, not easily receptive of heavenly impressions,
But the Heart of Man is of a strange temper, hard as Marble, not Easily receptive of heavenly impressions,
p-acp dt n1 pp-f n1 vbz pp-f dt j n1, av-j c-acp n1, xx av-j j pp-f j n2,
(2) text (DIV1)
49
Image 2
566
yet fluid as Water, those impressions are easily defac'd in it;
yet fluid as Water, those impressions Are Easily defaced in it;
av j-jn c-acp n1, d n2 vbr av-j vvn p-acp pn31;
(2) text (DIV1)
49
Image 2
567
'tis expos'd to so many temptations that induce an oblivion of eternal things, that without frequent excitations to quicken and confirm its holy purposes, it grows careless,
it's exposed to so many temptations that induce an oblivion of Eternal things, that without frequent excitations to quicken and confirm its holy Purposes, it grows careless,
pn31|vbz vvn p-acp av d n2 cst vvb dt n1 pp-f j n2, cst p-acp j n2 pc-acp vvi cc vvi po31 j n2, pn31 vvz j,
(2) text (DIV1)
49
Image 2
568
and all the labour is lost that was spent on it. This faithful Minister abounded in the Work of the Lord;
and all the labour is lost that was spent on it. This faithful Minister abounded in the Work of the Lord;
cc d dt n1 vbz vvn cst vbds vvn p-acp pn31. d j n1 vvn p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
49
Image 2
569
and which is truly admirable, though so frequent in Preaching, yet was alwas superiour to others, and equal to himself.
and which is truly admirable, though so frequent in Preaching, yet was always superior to Others, and equal to himself.
cc r-crq vbz av-j j, cs av j p-acp vvg, av vbds av j-jn pc-acp n2-jn, cc j-jn p-acp px31.
(2) text (DIV1)
49
Image 2
570
In his last time when declining to Death, yet he would not leave his beloved Work;
In his last time when declining to Death, yet he would not leave his Beloved Work;
p-acp po31 ord n1 c-crq vvg p-acp n1, av pns31 vmd xx vvi po31 j-vvn n1;
(2) text (DIV1)
49
Image 2
571
the vigour of his Mind supporting the weakness of his Body. I remember when opprest with an obstinate hoarsness, a Friend desiring him to spare himself;
the vigour of his Mind supporting the weakness of his Body. I Remember when oppressed with an obstinate hoarseness, a Friend desiring him to spare himself;
dt n1 pp-f po31 n1 vvg dt n1 pp-f po31 n1. pns11 vvb c-crq vvn p-acp dt j n1, dt n1 vvg pno31 pc-acp vvi px31;
(2) text (DIV1)
49
Image 2
572
he rejected the advice with indignation. He was no fomenter of Faction, but studious of the Publick Tranquillity.
he rejected the Advice with Indignation. He was no fomenter of Faction, but studious of the Public Tranquillity.
pns31 vvd dt n1 p-acp n1. pns31 vbds dx n1 pp-f n1, cc-acp j pp-f dt j n1.
(2) text (DIV1)
49
Image 2
573
He knew what a blessing Peace is, and wisely foresaw the pernicious consequences that attend Divisions.
He knew what a blessing Peace is, and wisely foresaw the pernicious consequences that attend Divisions.
pns31 vvd r-crq dt n1 n1 vbz, cc av-j vvd dt j n2 cst vvb n2.
(2) text (DIV1)
50
Image 2
574
By Peace, the bond of mutual harmony, the weakest things are preserved and prosper; but where Discord reigns, the strongest are near to ruine.
By Peace, the bound of mutual harmony, the Weakest things Are preserved and prosper; but where Discord reigns, the Strongest Are near to ruin.
p-acp n1, dt n1 pp-f j n1, dt js n2 vbr vvn cc vvi; cc-acp q-crq n1 vvz, dt js vbr j pc-acp vvi.
(2) text (DIV1)
50
Image 2
575
The heavenly Concent in the primitive Church, was a principal cause of its miraculous encrease and flourishing;
The heavenly Concent in the primitive Church, was a principal cause of its miraculous increase and flourishing;
dt j n1 p-acp dt j n1, vbds dt j-jn n1 pp-f po31 j n1 cc j-vvg;
(2) text (DIV1)
50
Image 2
576
but after Dissentions prevail'd amongst Christians, that was destroyed in a short time, which was built by the Divine Union and Heroic Patience of the primitive Christians.
but After Dissensions prevailed among Christians, that was destroyed in a short time, which was built by the Divine union and Heroic Patience of the primitive Christians.
cc-acp p-acp n2 vvn p-acp np1, cst vbds vvn p-acp dt j n1, r-crq vbds vvn p-acp dt j-jn n1 cc j n1 pp-f dt j np1.
(2) text (DIV1)
50
Image 2
577
And the glorious Beginnings that promis'd the Reformation of all Europe, were more obstructed by the dissentions of some employed in that blessed work,
And the glorious Beginnings that promised the Reformation of all Europe, were more obstructed by the dissensions of Some employed in that blessed work,
cc dt j n2 cst vvd dt n1 pp-f d np1, vbdr av-dc vvn p-acp dt n2 pp-f d vvn p-acp d j-vvn n1,
(2) text (DIV1)
50
Image 2
578
than by all the power and subtilty, the Arms and Artifices of Rome it self.
than by all the power and subtlety, the Arms and Artifices of Room it self.
cs p-acp d dt n1 cc n1, dt n2 cc fw-la pp-f vvb pn31 n1.
(2) text (DIV1)
50
Image 2
579
How afflictive is the consideration of our divided Church? Sweet Peace, whither art thou fled? Blessed Saviour, who didst by thy precious Blood reconcile Heaven and Earth, send down thy Spirit to inspire us with that Wisdom that is pure and peaceable, that those who agree in the same Principles of Faith, in the same substantial parts of Worship, in asserting the same indispensible necessity of Holiness, may receive one another in love.
How afflictive is the consideration of our divided Church? Sweet Peace, whither art thou fled? Blessed Saviour, who didst by thy precious Blood reconcile Heaven and Earth, send down thy Spirit to inspire us with that Wisdom that is pure and peaceable, that those who agree in the same Principles of Faith, in the same substantial parts of Worship, in asserting the same indispensible necessity of Holiness, may receive one Another in love.
q-crq j vbz dt n1 pp-f po12 j-vvn n1? j n1, q-crq vb2r pns21 vvn? j-vvn n1, q-crq vdd2 p-acp po21 j n1 vvi n1 cc n1, vvb a-acp po21 n1 pc-acp vvi pno12 p-acp d n1 cst vbz j cc j, cst d r-crq vvb p-acp dt d n2 pp-f n1, p-acp dt d j n2 pp-f n1, p-acp vvg dt d j n1 pp-f n1, vmb vvi pi j-jn p-acp n1.
(2) text (DIV1)
50
Image 2
580
I am affectionatly engaged in a matter that so nearly touches all those that value the Protestant Interest. Briefly;
I am affectionately engaged in a matter that so nearly touches all those that valve the Protestant Interest. Briefly;
pns11 vbm av-j vvn p-acp dt n1 cst av av-j vvz d d cst vvb dt n1 n1. av-j;
(2) text (DIV1)
50
Image 2
581
Consider him as a Christian, his Life was answerable to his Doctrine. 'Tis applicable to some Ministers, what is observed of the Carbuncle;
Consider him as a Christian, his Life was answerable to his Doctrine. It's applicable to Some Ministers, what is observed of the Carbuncle;
vvb pno31 p-acp dt njp, po31 n1 vbds j p-acp po31 n1. pn31|vbz j p-acp d n2, r-crq vbz vvn pp-f dt n1;
(2) text (DIV1)
51
Image 2
582
by its colour, lustre, and fiery sparklings it seems to be actually a Fire, but it has only the name and appearance of it.
by its colour, lustre, and fiery sparklings it seems to be actually a Fire, but it has only the name and appearance of it.
p-acp po31 n1, n1, cc j n2 pn31 vvz pc-acp vbi av-j dt n1, cc-acp pn31 vhz av-j dt n1 cc n1 pp-f pn31.
(2) text (DIV1)
52
Image 2
583
Thus some in the Pulpit seem to be all on fire with zeal, yet their hearts are as cold as a stone, without holy affections,
Thus Some in the Pulpit seem to be all on fire with zeal, yet their hearts Are as cold as a stone, without holy affections,
av d p-acp dt n1 vvb pc-acp vbi d p-acp n1 p-acp n1, av po32 n2 vbr a-acp j-jn c-acp dt n1, p-acp j n2,
(2) text (DIV1)
52
Image 2
584
and their lives are unworthy their Divine Ministration.
and their lives Are unworthy their Divine Ministration.
cc po32 n2 vbr j po32 j-jn n1.
(2) text (DIV1)
52
Image 2
585
But this Servant of God was like a fruitful Tree, that produces in its branches what it contains in the root;
But this Servant of God was like a fruitful Tree, that produces in its branches what it contains in the root;
p-acp d n1 pp-f np1 vbds av-j dt j n1, cst vvz p-acp po31 n2 r-crq pn31 vvz p-acp dt n1;
(2) text (DIV1)
52
Image 2
586
his inward Grace was made visible in a Conversation becoming the Gospel of Christ.
his inward Grace was made visible in a Conversation becoming the Gospel of christ.
po31 j n1 vbds vvn j p-acp dt n1 vvg dt n1 pp-f np1.
(2) text (DIV1)
52
Image 2
587
His resolute Contempt of the World secur'd him from being wrought on by those motives, that tempt low spirits from their duty.
His resolute Contempt of the World secured him from being wrought on by those motives, that tempt low spirits from their duty.
po31 j n1 pp-f dt n1 vvn pno31 p-acp vbg vvn a-acp p-acp d n2, cst vvb j n2 p-acp po32 n1.
(2) text (DIV1)
53
Image 2
588
He would not rashly throw himself into troubles, nor spretâ Conscientiâ avoid them.
He would not rashly throw himself into Troubles, nor spretâ Conscientiâ avoid them.
pns31 vmd xx av-j vvi px31 p-acp n2, ccx fw-la fw-la vvi pno32.
(2) text (DIV1)
53
Image 2
589
His generous Constancy of Mind in resisting the current of Popular humour, declar'd his Loyalty to his Divine Master.
His generous Constancy of Mind in resisting the current of Popular humour, declared his Loyalty to his Divine Master.
po31 j n1 pp-f n1 p-acp vvg dt n1 pp-f j n1, vvd po31 n1 p-acp po31 j-jn n1.
(2) text (DIV1)
53
Image 2
590
His Charity was eminent in procuring Supplies for others, when in mean Circumstances himself.
His Charity was eminent in procuring Supplies for Others, when in mean circumstances himself.
po31 n1 vbds j p-acp vvg n2 p-acp n2-jn, c-crq p-acp j n2 px31.
(2) text (DIV1)
53
Image 2
591
But he had great experience of God's fatherly Provision, to which his filial Confidence was correspondent.
But he had great experience of God's fatherly Provision, to which his filial Confidence was correspondent.
p-acp pns31 vhd j n1 pp-f npg1 j n1, p-acp r-crq po31 j n1 vbds j.
(2) text (DIV1)
53
Image 2
592
His Conversation in his Family was holy and exemplary, every day instructing them from the Scriptures in their duty.
His Conversation in his Family was holy and exemplary, every day instructing them from the Scriptures in their duty.
po31 n1 p-acp po31 n1 vbds j cc j, d n1 vvg pno32 p-acp dt n2 p-acp po32 n1.
(2) text (DIV1)
54
Image 2
593
I shall finish my Character of him, with observing his Humility. He was deeply affected 〈 ◊ 〉 the sence of his Frailties and Unworthiness.
I shall finish my Character of him, with observing his Humility. He was deeply affected 〈 ◊ 〉 the sense of his Frailties and Unworthiness.
pns11 vmb vvi po11 n1 pp-f pno31, p-acp vvg po31 n1. pns31 vbds av-jn vvn 〈 sy 〉 dt n1 pp-f po31 n2 cc n1.
(2) text (DIV1)
55
Image 2
594
He considered the infinite Purity of God, the Perfection of his Law the Rule of our Duty,
He considered the infinite Purity of God, the Perfection of his Law the Rule of our Duty,
pns31 vvd dt j n1 pp-f np1, dt n1 pp-f po31 n1 dt n1 pp-f po12 n1,
(2) text (DIV1)
55
Image 2
595
and by that humbling Light discover'd his manifold defects. He exprest his thoughts to me a little before his Death;
and by that humbling Light discovered his manifold defects. He expressed his thoughts to me a little before his Death;
cc p-acp d vvg n1 vvn po31 j n2. pns31 vvd po31 n2 p-acp pno11 dt j p-acp po31 n1;
(2) text (DIV1)
55
Image 2
596
If the holy Prophets were under strong impressions of fear, upon the extraordinary discovery of the Divine Presence, If the holy prophets were under strong impressions of Fear, upon the extraordinary discovery of the Divine Presence,
cs dt j n2 vbdr p-acp j n2 pp-f n1, p-acp dt j n1 pp-f dt j-jn n1,
(2) text (DIV1)
55
Image 2
597
how shall we poor creatures appear before that Holy and Dread Majesty? Isaiah, after his glorious vision of God, reflecting upon himself;how shall we poor creatures appear before that Holy and Dread Majesty? Isaiah, After his glorious vision of God, reflecting upon himself;
q-crq vmb pns12 j n2 vvb p-acp d j cc j n1? np1, p-acp po31 j n1 pp-f np1, vvg p-acp px31;
(2) text (DIV1)
55
Image 2
598
as not retir'd from the commerce and corruption of the World, breaks forth, Wo is me, for I am undone,
as not retired from the commerce and corruption of the World, breaks forth, Woe is me, for I am undone,
c-acp xx vvn p-acp dt n1 cc n1 pp-f dt n1, vvz av, n1 vbz pno11, c-acp pns11 vbm vvn,
(2) text (DIV1)
55
Image 2
599
because I am a Man of unclean lips, and I dwell in the midst of a People of unclean lips;
Because I am a Man of unclean lips, and I dwell in the midst of a People of unclean lips;
c-acp pns11 vbm dt n1 pp-f j n2, cc pns11 vvb p-acp dt n1 pp-f dt n1 pp-f j n2;
(2) text (DIV1)
55
Image 2
600
for mine eyes have seen the King, the Lord of Hosts. for mine eyes have seen the King, the Lord of Hosts.
p-acp po11 n2 vhb vvn dt n1, dt n1 pp-f n2.
(2) text (DIV1)
55
Image 2
601
'Tis infinitely terrible to appear before God the Judge of all, without the protection of the Blood of sprinkling, that speaks better things than the blood of Abel.
It's infinitely terrible to appear before God the Judge of all, without the protection of the Blood of sprinkling, that speaks better things than the blood of Abel.
pn31|vbz av-j j pc-acp vvi p-acp np1 dt n1 pp-f d, p-acp dt n1 pp-f dt n1 pp-f vvg, cst vvz jc n2 cs dt n1 pp-f np1.
(2) text (DIV1)
55
Image 2
602
This alone reliev'd him, and supported his hopes.
This alone relieved him, and supported his hope's.
d av-j vvd pno31, cc vvd po31 n2.
(2) text (DIV1)
55
Image 2
603
Though his Labours were abundant, yet he knew that the Work of God, passing through our hands, is so blemish'd, that without an appeal to pardoning Mercy and Grace, we cannot stand in Judgment.
Though his Labours were abundant, yet he knew that the Work of God, passing through our hands, is so blemished, that without an appeal to pardoning Mercy and Grace, we cannot stand in Judgement.
cs po31 n2 vbdr j, av pns31 vvd cst dt n1 pp-f np1, vvg p-acp po12 n2, vbz av vvn, cst p-acp dt n1 p-acp vvg n1 cc n1, pns12 vmbx vvi p-acp n1.
(2) text (DIV1)
55
Image 2
604
This was the subject of his last publick Sermon.
This was the Subject of his last public Sermon.
d vbds dt n-jn pp-f po31 ord j n1.
(2) text (DIV1)
55
Image 2
605
He languish'd many months, but presuming he should be too strong for his Infirmity, neglected it, till at last it became insuperable and mortal.
He languished many months, but presuming he should be too strong for his Infirmity, neglected it, till At last it became insuperable and Mortal.
pns31 vvd d n2, cc-acp vvg pns31 vmd vbi av j c-acp po31 n1, vvd pn31, c-acp p-acp ord pn31 vvd j cc j-jn.
(2) text (DIV1)
56
Image 2
606
Many pathetical aggravations heighten our great and dear Loss, that such a faithful Minister of Christ should be taken away, whose Preaching was so powerful to repair the woful Ruines of Godliness and Vertue in a degenerate Age:
Many pathetical aggravations heighten our great and dear Loss, that such a faithful Minister of christ should be taken away, whose Preaching was so powerful to repair the woeful Ruins of Godliness and Virtue in a degenerate Age:
av-d j n2 vvb po12 j cc j-jn n1, cst d dt j n1 pp-f np1 vmd vbi vvn av, rg-crq vvg vbds av j pc-acp vvi dt j n2 pp-f n1 cc n1 p-acp dt j n1:
(2) text (DIV1)
56
Image 2
607
Whose prudent pacifick Spirit rendred him so useful in these Divided Times, when Professors of the same Religion are alienated from one another,
Whose prudent pacific Spirit rendered him so useful in these Divided Times, when Professors of the same Religion Are alienated from one Another,
rg-crq j j n1 vvd pno31 av j p-acp d vvn n2, c-crq n2 pp-f dt d n1 vbr vvn p-acp crd j-jn,
(2) text (DIV1)
56
Image 2
608
as if they had been baptized with the Waters of Strife:
as if they had been baptised with the Waters of Strife:
c-acp cs pns32 vhd vbn vvn p-acp dt n2 pp-f n1:
(2) text (DIV1)
56
Image 2
609
That before our Tears were dried up for the loss of other worthy Ministers, the Fountain of Sorrow should be opened again by this afflicting stroke.
That before our Tears were dried up for the loss of other worthy Ministers, the Fountain of Sorrow should be opened again by this afflicting stroke.
cst p-acp po12 n2 vbdr vvn a-acp p-acp dt n1 pp-f j-jn j n2, dt n1 pp-f n1 vmd vbi vvn av p-acp d vvg n1.
(2) text (DIV1)
56
Image 2
610
But it becomes us to receive the dispensations of Heaven with humble and quiet submission;
But it becomes us to receive the dispensations of Heaven with humble and quiet submission;
p-acp pn31 vvz pno12 pc-acp vvi dt n2 pp-f n1 p-acp j cc j-jn n1;
(2) text (DIV1)
56
Image 2
611
to reflect upon our sins with an holy grief, that provoke God to remove such an excellent Instrument of his Glory from us.
to reflect upon our Sins with an holy grief, that provoke God to remove such an excellent Instrument of his Glory from us.
pc-acp vvi p-acp po12 n2 p-acp dt j n1, cst vvb np1 pc-acp vvi d dt j n1 pp-f po31 n1 p-acp pno12.
(2) text (DIV1)
56
Image 2
612
Let us pray to the Lord of the Harvest, that he will send forth faithful Labourers into it. Let us pray to the Lord of the Harvest, that he will send forth faithful Labourers into it.
vvb pno12 vvi p-acp dt n1 pp-f dt n1, cst pns31 vmb vvi av j n2 p-acp pn31.
(2) text (DIV1)
56
Image 2
613
O that surviving Ministers might be animated with a Zeal more pure and fervent in their Divine Work:
Oh that surviving Ministers might be animated with a Zeal more pure and fervent in their Divine Work:
uh cst vvg n2 vmd vbi vvn p-acp dt n1 av-dc j cc j p-acp po32 j-jn n1:
(2) text (DIV1)
56
Image 2
614
And that People would be wise, while a price is put into their hands, to improve it for their eternal advantage.
And that People would be wise, while a price is put into their hands, to improve it for their Eternal advantage.
cc cst n1 vmd vbi j, cs dt n1 vbz vvn p-acp po32 n2, pc-acp vvi pn31 p-acp po32 j n1.
(2) text (DIV1)
56
Image 2
615
The neglected Gospel will at the last be a terrible Witness against the Disobedient, to justify and aggravate their Condemnation. FINIS.
The neglected Gospel will At the last be a terrible Witness against the Disobedient, to justify and aggravate their Condemnation. FINIS.
dt j-vvn n1 vmb p-acp dt ord vbi dt j n1 p-acp dt j, pc-acp vvi cc vvi po32 n1. fw-la.
(2) text (DIV1)
56
Image 2
