An alarme beat vp in Sion, to vvar against Babylon, or, The svmme of a sermon upon Revelation 18 and the 6 preached at Knowle, before the Honourable the Committee of the county of Kent, on the 13 of Iune, anno 1664, and by the said Honourable Committee required to be published / by Joseph Boden ...
ye are my friends, if ye doe not something, but whatsoever I command you, Ioh. 15. 14. It will not be sufficient plea for us in the last day, that we endevoured to secure our owne soules, by hearkening to Gods call,
you Are my Friends, if you do not something, but whatsoever I command you, John 15. 14. It will not be sufficient plea for us in the last day, that we endeavoured to secure our own Souls, by Harkening to God's call,
and that we receive not of her plagues, as it is given in charge to the Church, vers. 4. of this Chap. but we must also (for our brethren, and posterities sake) reward her even as she hath rewarded us,
and that we receive not of her plagues, as it is given in charge to the Church, vers. 4. of this Chap. but we must also (for our brothers, and Posterities sake) reward her even as she hath rewarded us,
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To spend time in clearing, that by Babylon (of whom this whole Chapter and Text treats) is meant Rome in her state Papall, and Antichristian Apostasie, is altogether needlesse;
To spend time in clearing, that by Babylon (of whom this Whole Chapter and Text treats) is meant Room in her state Papal, and Antichristian Apostasy, is altogether needless;
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in heart at least, if not in profession: I shall therefore wave all discourse that way de industria, and take it pro confess•. The words then in the generall, containe in them a strict Iniunction, or Charge, concerning the powring out of furie,
in heart At least, if not in profession: I shall Therefore wave all discourse that Way de Industria, and take it Pro confess•. The words then in the general, contain in them a strict Injunction, or Charge, Concerning the Pouring out of fury,
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For by this treble precept of rewarding her as she hath rewarded you, of doubling unto her according unto her workes, in the Cup which she hath filled, of filling to her double, none of any reasonable capacitie will once imagine, that she must berewarded with Idolatrie, for Idolatry, that she must be double unto in superstition, as she hath beene superstitious, that in the Cup of error she must be filled too double,
For by this triple precept of rewarding her as she hath rewarded you, of doubling unto her according unto her works, in the Cup which she hath filled, of filling to her double, none of any reasonable capacity will once imagine, that she must berewarded with Idolatry, for Idolatry, that she must be double unto in Superstition, as she hath been superstitious, that in the Cup of error she must be filled too double,
as she hath beene erroneous. No, certainly the words doe clearely respect and enforce the ruine and utter overthrow of the Antichristian state of Rome, whereunto the people of God must put their hands,
as she hath been erroneous. No, Certainly the words do clearly respect and enforce the ruin and utter overthrow of the Antichristian state of Room, whereunto the people of God must put their hands,
Why the holy Ghost both in this Chapter, and all along the Prophecie points out the state of Rome lapsed and Antichristian, by the name and title of Babylon,
Why the holy Ghost both in this Chapter, and all along the Prophecy points out the state of Room lapsed and Antichristian, by the name and title of Babylon,
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That the reason hereof is, because God in this title or name, Babylon, had an especiall aime, to hold out unto his Church, all the enemies of his people, and opposers of his truth.
That the reason hereof is, Because God in this title or name, Babylon, had an especial Love, to hold out unto his Church, all the enemies of his people, and opposers of his truth.
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so here, under that name, the holy Ghost sets forth unto us, the condition and end of all spirituall Babylonians, they are bloudy persecutors in their times,
so Here, under that name, the holy Ghost sets forth unto us, the condition and end of all spiritual Babylonians, they Are bloody persecutors in their times,
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And hereupon, if these words be compared with those of vers. 4. (as of necessitie they must be referred thereto for the supply of the sense) then without all further either scruple or curiositie, the Doctrinall conclusion from the words as a Basis of that which ensues, will be this.
And hereupon, if these words be compared with those of vers. 4. (as of necessity they must be referred thereto for the supply of the sense) then without all further either scruple or curiosity, the Doctrinal conclusion from the words as a Basis of that which ensues, will be this.
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as first, you may see it cleared in a discoverie of Command parallel to this in the Text, Ier. 50. at the 8. vers. compared with the 14. and 15. For first in way of escape the Lord enjoynes his people to remove out of the midst of Babylon,
as First, you may see it cleared in a discovery of Command parallel to this in the Text, Jeremiah 50. At the 8. vers. compared with the 14. and 15. For First in Way of escape the Lord enjoins his people to remove out of the midst of Babylon,
for it is one of the punishments which the Lord threatens the Church in the wildernesse withall, that if they doe sinne and commit wickednesse against the Lord,
for it is one of the punishments which the Lord threatens the Church in the Wilderness withal, that if they do sin and commit wickedness against the Lord,
unto a nation which neither they nor their fathers have knowne, and that there they should serve other gods, wood and stone, Deut. 28. 36. and this we see urged upon some as their most bitter portion in that land of Chaldea to fall downe and worship the golden Image which Nebuchadnezzar had set up, Dan. 3. 15. And to say truth, what is all corporall restraint,
unto a Nation which neither they nor their Father's have known, and that there they should serve other God's, wood and stone, Deuteronomy 28. 36. and this we see urged upon Some as their most bitter portion in that land of Chaldea to fallen down and worship the golden Image which Nebuchadnezzar had Set up, Dan. 3. 15. And to say truth, what is all corporal restraint,
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for to what purpose is it, to be Iewes in habitation, and Babylonians in opinion and conversation? And we see clearely, that it cost the godly among the Iewes a great deale of care,
for to what purpose is it, to be Iewes in habitation, and Babylonians in opinion and Conversation? And we see clearly, that it cost the godly among the Iewes a great deal of care,
and make removes from ▪ Babylon as he here commands, is this all they have to doe, may they rest content with this their locall and spirituall separation? No sure, there yet remaines somewhat more for them to doe, they must look back upon Babylon:
and make removes from ▪ Babylon as he Here commands, is this all they have to do, may they rest content with this their local and spiritual separation? No sure, there yet remains somewhat more for them to do, they must look back upon Babylon:
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Behold, I will raise them out of the place whither ye have sold them, and will returne your recompence upon your own head, and I will sell your sonnes and your daughters into the hands of the children of Iudah,
Behold, I will raise them out of the place whither you have sold them, and will return your recompense upon your own head, and I will fell your Sons and your daughters into the hands of the children of Iudah,
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but it shall be, and the truth is, we need not doubt it. For the motions and counsels of Gods minde continue still, and are stable without change, or variation;
but it shall be, and the truth is, we need not doubt it. For the motions and Counsels of God's mind continue still, and Are stable without change, or variation;
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and this is his will concerning Babylon, both literall and spirituall, (so farre as can be knowne by his word) that it shall utterly perish and come to naught.
and this is his will Concerning Babylon, both literal and spiritual, (so Far as can be known by his word) that it shall utterly perish and come to nought.
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Isaiah 13. 19, 20, 21, 22. And great Babylon came in remembrance before God to give unto her the cup of the wine of the fiercenesse of his wrath, Revel.
Isaiah 13. 19, 20, 21, 22. And great Babylon Come in remembrance before God to give unto her the cup of the wine of the fierceness of his wrath, Revel.
That which God hath determined and made known to his Church in his word concerning the ruine of Babylon, it behoves all those who have escaped Romish corruption to be instrumentall for the accomplishing and bringing to passe.
That which God hath determined and made known to his Church in his word Concerning the ruin of Babylon, it behoves all those who have escaped Romish corruption to be instrumental for the accomplishing and bringing to pass.
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That as the unbeleeving Iews, through ignorance and unbeliefe, did performe Gods determinate counsell and will, in putting to death the Lord Iesus Christ, the Lord of life and glory;
That as the unbelieving Iews, through ignorance and unbelief, did perform God's determinate counsel and will, in putting to death the Lord Iesus christ, the Lord of life and glory;
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and will, in the utter overthrowing of Antichrist, that man of sinne and sonne of perdition, with all his glory and pompe, that they may descend with shame and sorrow into everlasting infamie and oblivion.
and will, in the utter overthrowing of Antichrist, that man of sin and son of perdition, with all his glory and pomp, that they may descend with shame and sorrow into everlasting infamy and oblivion.
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and the time that I will visit thee, Ier. 50. 31. And what will be the conclusion or upshot of this visitation? A very bitter and intolerable end to Babylon,
and the time that I will visit thee, Jeremiah 50. 31. And what will be the conclusion or upshot of this Visitation? A very bitter and intolerable end to Babylon,
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Here is the Lord doing, and doing to purpose, in way of avenging Sion upon Babylon, good reason therefore it is, that Sion should be up and acting, seeing the Lord is not onely with her,
Here is the Lord doing, and doing to purpose, in Way of avenging Sion upon Babylon, good reason Therefore it is, that Sion should be up and acting, seeing the Lord is not only with her,
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that there may be some meetly qualified, disposed and fitted to worke her fall and ruine? we cannot thinke that God hath caused light to arise out of obscuritie, that there should be no acting against the children of the night and darknesse.
that there may be Some meetly qualified, disposed and fitted to work her fallen and ruin? we cannot think that God hath caused Light to arise out of obscurity, that there should be no acting against the children of the night and darkness.
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It puts us upon action, it cannot be otherwise, but that where the love and life of God is, there will be working and endeavouring, to ruine and bring under all the enemies,
It puts us upon actium, it cannot be otherwise, but that where the love and life of God is, there will be working and endeavouring, to ruin and bring under all the enemies,
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but where ever he hath subjected the souls of men to Babylonish thraldome and slavery. For though we cannot give others light, yet we may, we must endeavour their libertie.
but where ever he hath subjected the Souls of men to Babylonish thraldom and slavery. For though we cannot give Others Light, yet we may, we must endeavour their liberty.
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and for the testimony which they hold, cryed with a loud voyce, saying, How long ô Lord, holy and true, doest thou not judge and avenge our blood on them that dwell on the earth? Revel. 6. 9, 10. But what can prayers doe? it is confessed, they are of great prevalencie with God,
and for the testimony which they hold, cried with a loud voice, saying, How long o Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? Revel. 6. 9, 10. But what can Prayers do? it is confessed, they Are of great prevalency with God,
but for all our prayers, enemies are enemies still, Babylonians are Babylonians still, Antichristians are Antichristians still, men are implacable, inexorable in their evils still;
but for all our Prayers, enemies Are enemies still, Babylonians Are Babylonians still, Antichristians Are Antichristians still, men Are implacable, inexorable in their evils still;
your desires and prayers are granted, onely you must venture and hazard a little blood, let us see, can you spare a life, that Babylonians may die, I will doe my part,
your Desires and Prayers Are granted, only you must venture and hazard a little blood, let us see, can you spare a life, that Babylonians may die, I will do my part,
and I will not pull back mine, reward her as she hath rewarded you, if you will have me to doe your will in heaven, doe you my will on earth, my people and I are both of a minde, we would have Babylon brought down,
and I will not pull back mine, reward her as she hath rewarded you, if you will have me to do your will in heaven, do you my will on earth, my people and I Are both of a mind, we would have Babylon brought down,
Again lastly, I shall clearely confirme the point from the consideration of those engagements, that lye upon the people of God to be active in rewarding Babylon as she hath rewarded them, in doubling to her according to her works, in the cup that she hath filled of filling her double:
Again lastly, I shall clearly confirm the point from the consideration of those engagements, that lie upon the people of God to be active in rewarding Babylon as she hath rewarded them, in doubling to her according to her works, in the cup that she hath filled of filling her double:
It is observable, Revel. 17. 14. that those who were with the Lambe (when he makes warre with the ten horns, that receive power as kings at one houre with the Beast) were called,
It is observable, Revel. 17. 14. that those who were with the Lamb (when he makes war with the ten horns, that receive power as Kings At one hour with the Beast) were called,
but Christians also, we act valiantly and constantly against the Antichristian brood in the world, who wage warre against our King and Generall Christ.
but Christians also, we act valiantly and constantly against the Antichristian brood in the world, who wage war against our King and General christ.
They have assurance that in the blood of the Lambe they shall overcome, Revel. 12. 11. My brethren, who dares or can be a coward, that hath it ascertained unto him, upon unquestionable warrantie, that without doubt, he shall get the better and overcome in the battell? that whether he kill or be killed, he shall be looked upon and honoured as a conquerour? yea, certainly he shall triumph and see his captivitie led captive.
They have assurance that in the blood of the Lamb they shall overcome, Revel. 12. 11. My brothers, who dares or can be a coward, that hath it ascertained unto him, upon unquestionable warranty, that without doubt, he shall get the better and overcome in the battle? that whither he kill or be killed, he shall be looked upon and honoured as a conqueror? yea, Certainly he shall triumph and see his captivity led captive.
We have comfortable and abundant experience of and from the people of God, who in this businesse of rewarding Babylon as she hath rewarded them, have out of small beginnings come up to great and honourable atchievements:
We have comfortable and abundant experience of and from the people of God, who in this business of rewarding Babylon as she hath rewarded them, have out of small beginnings come up to great and honourable achievements:
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Time would faile me to relate many instance of former dayes, doe but reade over Gods dealings, with his Church in these seven last yeares within the compasse and confines of Great BRITAINE,
Time would fail me to relate many instance of former days, do but read over God's dealings, with his Church in these seven last Years within the compass and confines of Great BRITAIN,
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Courts full of vexation, if not injustice, tumbled downe into their first principles of non entitie. In warres for the most part the Parliament successefull,
Courts full of vexation, if not injustice, tumbled down into their First principles of non entity. In wars for the most part the Parliament successful,
or helpe almost in any, but our God? who till a considerable number of faithfull ones were gathered, and till the heart and strength of the wicked, was wel-neare broken and scattered, continued his raine, of love to his people,
or help almost in any, but our God? who till a considerable number of faithful ones were gathered, and till the heart and strength of the wicked, was well-near broken and scattered, continued his rain, of love to his people,
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and that here we could (as David from remembrance of the Lion, and the Beare) gather heart to act further and further against the brood of babylonians,
and that Here we could (as David from remembrance of the lion, and the Bear) gather heart to act further and further against the brood of Babylonians,
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For besides their wondering after, and worshipping of the beast, saying, Who is like unto the beast, who is able to make warre with him? Revel. 13. 4. have they not gathered together in Armes,
For beside their wondering After, and worshipping of the beast, saying, Who is like unto the beast, who is able to make war with him? Revel. 13. 4. have they not gathered together in Arms,
then so many callings out of the godly, and well-affected, to take up their Armes, draw and use their swords in the Lambs cause against the Babylonian beasts,
then so many callings out of the godly, and Well-affected, to take up their Arms, draw and use their swords in the Lambs cause against the Babylonian beasts,
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or for his private honour, (for that argues basenesse of spirit, and begets a blot with all truely noble and generous ones) I would hese have every Christian to stand upon his reputation,
or for his private honour, (for that argues baseness of Spirit, and begets a blot with all truly noble and generous ones) I would hese have every Christian to stand upon his reputation,
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What hath Antichrist done for them they dare be so bold? and what hath not Christ done for us, that we should now in these dayes of darings be dastardly, hen-hearted and effeminate?
What hath Antichrist done for them they Dare be so bold? and what hath not christ done for us, that we should now in these days of darings be dastardly, hen-hearted and effeminate?
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For this were to act against, first, their owne interest, for here they have their portion, Psal. 17. 14. the creature is the totall stay and support of their hearts:
For this were to act against, First, their own Interest, for Here they have their portion, Psalm 17. 14. the creature is the total stay and support of their hearts:
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it is not possible that these shall doe any thing in a warre against Antichrist, but thoughts presently arise, of the givings out, and emptyings of their God:
it is not possible that these shall do any thing in a war against Antichrist, but thoughts presently arise, of the givings out, and emptyings of their God:
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Secondly, if these should act, it were to move against their owne ends; the purposes and determinations of their hearts, are to eate, drinke, and take their ease;
Secondly, if these should act, it were to move against their own ends; the Purposes and determinations of their hearts, Are to eat, drink, and take their ease;
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they are devoted servants of the flesh, and therefore may not act against those waies and things, that give them full leave and libertie to make provision for the flesh to fulfill the lusts of the same.
they Are devoted Servants of the Flesh, and Therefore may not act against those ways and things, that give them full leave and liberty to make provision for the Flesh to fulfil the Lustiest of the same.
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We ought to have discharged our cānons, as well as our consciences against her. We should have used our armes as much, nay more, then our arguments against her.
We ought to have discharged our camnons, as well as our Consciences against her. We should have used our arms as much, nay more, then our Arguments against her.
but what of that? I matter not the murmurings, or mutterings of men, so long as I have a warrant from the word to back me and beare me out. And therefore here,
but what of that? I matter not the murmurings, or mutterings of men, so long as I have a warrant from the word to back me and bear me out. And Therefore Here,
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For let these men cry up as much as they can, and with as wide and loud a mouth as they are able, the Protestant, I am sure they have never knowne or beene acquainted with the Christian Religion.
For let these men cry up as much as they can, and with as wide and loud a Mouth as they Are able, the Protestant, I am sure they have never known or been acquainted with the Christian Religion.
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For to forbeare, or be mercifull to these Babylonians, is both injustice and cruelty, to the Church, our selves, and posteritie. To the Church of Christ.
For to forbear, or be merciful to these Babylonians, is both injustice and cruelty, to the Church, our selves, and posterity. To the Church of christ.
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For these are her open enemies, who have endevoured, and are still a plotting, how to withdraw her from her stedfastnesse in the faith, that they might estrange her heart from her husband Christ, to doate upon,
For these Are her open enemies, who have endeavoured, and Are still a plotting, how to withdraw her from her steadfastness in the faith, that they might estrange her heart from her husband christ, to dote upon,
I am glad that it is acknowledged for a piece of Scripture; and then I am sure that Whatsoever was written aforetime, was written for our learning. And
I am glad that it is acknowledged for a piece of Scripture; and then I am sure that Whatsoever was written aforetime, was written for our learning. And
Lenitie and mercy moves not, they are not one jot the better, but much more hardened in their sinne and mischiefe, by all the lenitic and favour shewed them:
Lenity and mercy moves not, they Are not one jot the better, but much more hardened in their sin and mischief, by all the lenitic and favour showed them:
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And as for posteritie, they may have cause to sit downe and curse the day, when we neglected the opportunitie put into our hands, of breaking the Babylonian yoake totally,
And as for posterity, they may have cause to fit down and curse the day, when we neglected the opportunity put into our hands, of breaking the Babylonian yoke totally,
Hence we may learne, how little good to expect from treaties of peace, accommodations, and overtures for pacification, with the enemies of our Church and State, the Babylonish brood that now is gone forth in battell against the godly party throughout these Kingdomes.
Hence we may Learn, how little good to expect from treaties of peace, accommodations, and overtures for pacification, with the enemies of our Church and State, the Babylonish brood that now is gone forth in battle against the godly party throughout these Kingdoms.
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if Scripture may enlighten, this their gathering together against the Church, is that they may full for her sake, Isa. 54. 15. Behold, they shall surely gather together, but not by me:
if Scripture may enlighten, this their gathering together against the Church, is that they may full for her sake, Isaiah 54. 15. Behold, they shall surely gather together, but not by me:
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Certainely God hath not suffered them thus to combine into a beesome, to sweepe and purge the Church, that afterwards they may make conditions of peace,
Certainly God hath not suffered them thus to combine into a Besom, to sweep and purge the Church, that afterwards they may make conditions of peace,
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It is crosse to their deserts, they have merited a Cup of bloud, and why should they not have their due? in point of justice they must have their earned wages;
It is cross to their deserts, they have merited a Cup of blood, and why should they not have their due? in point of Justice they must have their earned wages;
for they are worthy? Revel. 16. 6. they have not merited peace to themselves, that have broken out in a time of peace, into warre against the Lord and his Christs.
for they Are worthy? Revel. 16. 6. they have not merited peace to themselves, that have broken out in a time of peace, into war against the Lord and his Christ.
for I pray God it be not the sinne and punishment of the reformed, and reforming Churches, that we thrust down Antichrist and Antichristians so slowly:
for I pray God it be not the sin and punishment of the reformed, and reforming Churches, that we thrust down Antichrist and Antichristians so slowly:
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doth it not argue our want of faith in God, that we set up carnall reason as an onely engine to undermine and overtop the tottering Babel of Antichristianitie? and is it not just with God to befoole us in this worke,
does it not argue our want of faith in God, that we Set up carnal reason as an only engine to undermine and overtop the tottering Babel of Antichristianity? and is it not just with God to befool us in this work,
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It is no small discourtesie to after ages, to neglect the occasion presently given, and to leave them to lugge it out with Antichrist, who otherwise (were not we in fault) might freely,
It is no small discourtesy to After ages, to neglect the occasion presently given, and to leave them to lug it out with Antichrist, who otherwise (were not we in fault) might freely,
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The words of his mouth were smoother then butter, but warre was in his heart; his words were softer then oyle, yet were they drawn swords, Psal. 55. 21.
The words of his Mouth were smoother then butter, but war was in his heart; his words were Softer then oil, yet were they drawn swords, Psalm 55. 21.
Suspension for suspension, degradation for degradation, deprivation for deprivation, imprisonment for imprisonment, banishment for banishment, sequestration for sequestration, spoiling for spoiling, blood for blood;
Suspension for suspension, degradation for degradation, deprivation for deprivation, imprisonment for imprisonment, banishment for banishment, sequestration for sequestration, spoiling for spoiling, blood for blood;
before a Prelaticall high Commission, (high onely in the committing of iniquitie) let them have legall censures for all their mischiefes before the Parliament or other Courts of Iustice. If they have cut off Gods peoples eares, I see no reason,
before a Prelatical high Commission, (high only in the committing of iniquity) let them have Legal censures for all their mischiefs before the Parliament or other Courts of Justice If they have Cut off God's peoples ears, I see no reason,
why then should they lead any of the flocke that drove away the Shepheards? But because men are generally backward to act fully and to purpose, in this businesse of bringing Babylon to a compleat fall and ruine;
why then should they led any of the flock that drove away the Shepherds? But Because men Are generally backward to act Fully and to purpose, in this business of bringing Babylon to a complete fallen and ruin;
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and Westward plundered and dispoyled, Congregations deprived of godly Ministers, whole prisons filled with precious Saints, & there reproached and abused;
and Westward plundered and despoiled, Congregations deprived of godly Ministers, Whole prisons filled with precious Saints, & there reproached and abused;
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as Christians, as Protestants, as English men, as men of Kent, sitstill with our hands bound? but here is the answer and reason, our hearts are bound through want of commiseration,
as Christians, as Protestants, as English men, as men of Kent, sitstill with our hands bound? but Here is the answer and reason, our hearts Are bound through want of commiseration,
When men can blesse themselves under the sentence, and execution of the curse, there is little hope that they will up and act for the Church against Babylon.
When men can bless themselves under the sentence, and execution of the curse, there is little hope that they will up and act for the Church against Babylon.
and therefore they matter not how low the Church sinks, nor how high her enemies mount and get above her• men safe in their own sense, have no sense of other mens dangers and distresse.
and Therefore they matter not how low the Church sinks, nor how high her enemies mount and get above her• men safe in their own sense, have no sense of other men's dangers and distress.
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and the last penny in our purses, because we have too much Idolized our men, and monies, as though these could helpe, when the Lord stands aloofe from our troubles.
and the last penny in our purses, Because we have too much Idolized our men, and moneys, as though these could help, when the Lord Stands aloof from our Troubles.
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We have been good Arithmeticians in our own particular, it is the common plea of the vulgar, None of my neighbours hath born so sore a burthen as I, none have been so deep sessed as I,
We have been good Arithmeticians in our own particular, it is the Common plea of the Vulgar, None of my neighbours hath born so soar a burden as I, none have been so deep sessed as I,
A conceipt that those who are risen up against God and his Church, are, or will be friends to us, that they will protect our houses, that have none of their own;
A conceit that those who Are risen up against God and his Church, Are, or will be Friends to us, that they will Pact our houses, that have none of their own;
Edom thinks she is safe, if she can helpe the Chaldeans against Israel, but she perisheth for her labour. Obadiah vers. 15. A desperate hatred of the power of godlinesse:
Edom thinks she is safe, if she can help the Chaldeans against Israel, but she Perishes for her labour. Obadiah vers. 15. A desperate hatred of the power of godliness:
and the hand of authoritie will be turned upon us, our liberties to sinne, will then be straitned, the occasions and opportunities of nourishing our lusts will quite be taken away, we shall be hampered with the strictnesse of a reformation:
and the hand of Authority will be turned upon us, our Liberties to sin, will then be straitened, the occasions and opportunities of nourishing our Lustiest will quite be taken away, we shall be hampered with the strictness of a Reformation:
nor a fourth blaspheme God and his truth, without observation and correction. Ministers cannot be non-residents and pluralists, to heap up mammon & murther souls without censure,
nor a fourth Blaspheme God and his truth, without observation and correction. Ministers cannot be non-residents and pluralists, to heap up mammon & murder Souls without censure,
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then they startle, and draw backe, and if there be any need of their hands and help in this businesse, all they will doe, shall be to retard and obstruct it, not to prosecute and promote it.
then they startle, and draw back, and if there be any need of their hands and help in this business, all they will do, shall be to retard and obstruct it, not to prosecute and promote it.
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and the Cause, I shall thinke my self happy, to sit still and doe nothing. This is the result of these mens thoughts, though the whole kingdome be on fire,
and the Cause, I shall think my self happy, to fit still and do nothing. This is the result of these men's thoughts, though the Whole Kingdom be on fire,
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and save kingdomes? oh the brasen-faced hypocrisie of these mens hearts, who dare christen the base malignancie of their spirits with the name of conscience? will not these men know, that conscience truly called so, is universall,
and save kingdoms? o the brazenfaced hypocrisy of these men's hearts, who Dare christen the base malignancy of their spirits with the name of conscience? will not these men know, that conscience truly called so, is universal,
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then those who rashly bind themselves in Covenants to doe for Sion against Babylon, and instantly enquire after and resolve upon wayes of breaking and falsifying thier Covenants.
then those who rashly bind themselves in Covenants to do for Sion against Babylon, and instantly inquire After and resolve upon ways of breaking and falsifying their Covenants.
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and as soone as they have departed the Assembly, both spoken and acted against both puride and and the pure ones Now, that we have hopes to part with those formes (the nurses of ignorance and profanenesse) men have no spirit or heart for God:
and as soon as they have departed the Assembly, both spoken and acted against both puride and and the pure ones Now, that we have hope's to part with those forms (the Nurse's of ignorance and profaneness) men have no Spirit or heart for God:
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it were an excellent way to fetch in men and monies to the Parliaments aid and defence, to assur them, they should have a Masse booke instead of Common Prayer and Bibles,
it were an excellent Way to fetch in men and moneys to the Parliaments aid and defence, to assur them, they should have a Mass book instead of Common Prayer and Bibles,
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how men would vent and spend both persons and purses, were they nourished with hopes of such wretched dayes and things as these? but if every man in his place shall be required to know God,
how men would vent and spend both Persons and purses, were they nourished with hope's of such wretched days and things as these? but if every man in his place shall be required to know God,
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they are so distempered, distracted, and discontented in thier inwards, that they cannot compose themselves to helpe the Lord and his people in and to their right.
they Are so distempered, distracted, and discontented in their inward, that they cannot compose themselves to help the Lord and his people in and to their right.
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Papists, and most of our common sort of people, are so allied to one another in point of Religion, that ours by no means will be perswaded to act against the cement of their kindred, Popery.
Papists, and most of our Common sort of people, Are so allied to one Another in point of Religion, that ours by no means will be persuaded to act against the cement of their kindred, Popery.
Base and unworthy love of the things of this world, gold is mens God, and therefore not to be parted with, the heart and eyes of many men are down-wards upon the earth,
Base and unworthy love of the things of this world, gold is men's God, and Therefore not to be parted with, the heart and eyes of many men Are downwards upon the earth,
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many have onely looked upon Declarations and Protestations from Oxford, though possibly penned with the cheating spirit of some dissembling Priest or Prelate, with a purpose onely to deceive some poore and unstable souls:
many have only looked upon Declarations and Protestations from Oxford, though possibly penned with the cheating Spirit of Some dissembling Priest or Prelate, with a purpose only to deceive Some poor and unstable Souls:
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and if this be not a tricke of Popery, and the grand policie of the panders for the Babylonish strumpet, to keepe men doting upon her painted deformities,
and if this be not a trick of Popery, and the grand policy of the panders for the Babylonish strumpet, to keep men doting upon her painted deformities,
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Oh how are we here also striking in with Rome & Romanisme, who would be thought the onely Protestants of the world? No marvell if he will not act for the truth that is resolved,
O how Are we Here also striking in with Room & Romanisme, who would be Thought the only Protestants of the world? No marvel if he will not act for the truth that is resolved,
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I have my wherecome, drunkennesse, Sabbath breaking, blasphemies, scoffings at the power of godlinesse, and a numberlesse number of other transgressions upon my conscience; they are unpardoned;
I have my wherecome, Drunkenness, Sabbath breaking, Blasphemies, scoffings At the power of godliness, and a numberless number of other transgressions upon my conscience; they Are unpardoned;
though they have most cause to dread it yet this also I am confident of, that guilt and the terrour that attends it, is a great obstacle in the way of many:
though they have most cause to dread it yet this also I am confident of, that guilt and the terror that attends it, is a great obstacle in the Way of many:
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that we 〈 ◊ 〉 say of our warriours, as David of Ahimaaz, he is a good man and cometh with good, 2 Sam. 18. 27. guilty men will never be godly souldiers:
that we 〈 ◊ 〉 say of our warriors, as David of Ahimaaz, he is a good man and comes with good, 2 Sam. 18. 27. guilty men will never be godly Soldiers:
subdue thy lust, and thy enemies) cannot be unsbdued Deut. 28. 7. The Lord shall cause thine enemies, that rise up against thoe, to be smitten before thy face;
subdue thy lust, and thy enemies) cannot be unsbdued Deuteronomy 28. 7. The Lord shall cause thine enemies, that rise up against thoe, to be smitten before thy face;
but (if it be possible) for satisfaction of those who want, or will not use more learned helps) to deale with oru staggerers and stumblers, in way of querie:
but (if it be possible) for satisfaction of those who want, or will not use more learned helps) to deal with oru staggerers and stumblers, in Way of query:
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Wherein hath the Parliament denied the King the benefit of any old established Law? In making, or proposing new Lawes, wherein have they gone contrary to the Kings will,
Wherein hath the Parliament denied the King the benefit of any old established Law? In making, or proposing new Laws, wherein have they gone contrary to the Kings will,
since to the sinne and shame of the English Nation, they have beene deserted and abused during their Session? Is it possible they should have any plot or designe but for the maintenance of true Religion, and Libertie?
since to the sin and shame of the English nation, they have been deserted and abused during their Session? Is it possible they should have any plot or Design but for the maintenance of true Religion, and Liberty?
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Have we not seene the same designe driven forwards under diversitie of Agents and meanes? Was not the Duke stabbed? Is not Strafford beheaded? Is not Finch fled? Is not Fanlkland dead? is not the Archb and plotter, (as we conceived) immured? and for all this are our miseries or feares ended?
Have we not seen the same Design driven forward under diversity of Agents and means? Was not the Duke stabbed? Is not Strafford beheaded? Is not Finch fled? Is not Fanlkland dead? is not the Archbishop and plotter, (as we conceived) immured? and for all this Are our misery's or fears ended?
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or fooles, that ever had the sword put into their hands? are these the onely men that want heads or hearts to weild and manage the trust committed to them for its proper ends;
or Fools, that ever had the sword put into their hands? Are these the only men that want Heads or hearts to wield and manage the trust committed to them for its proper ends;
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Canst thou in strictnesse of speech looke upon deserters of, and run-awayes from Parliament in these times, under any other notion then a company of desperate, ungodly, perjured,
Canst thou in strictness of speech look upon deserters of, and runaways from Parliament in these times, under any other notion then a company of desperate, ungodly, perjured,
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We lie under the guilt which the Babylonians formerly, and of late have brought upon us, we had before these dayes a guilt of Idolatrous superstitious Altarworship, of grosse and horrible profanenesse, of strange and almost invincible ignorance, of contempt and opposition of the power of godlinesse;
We lie under the guilt which the Babylonians formerly, and of late have brought upon us, we had before these days a guilt of Idolatrous superstitious Altar-worship, of gross and horrible profaneness, of strange and almost invincible ignorance, of contempt and opposition of the power of godliness;
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and will it not move and melt our hearts, that this ancient and most flourishing Kingdome, should now sinke and be pressed downe into oblivion and reproach, through our neglect,
and will it not move and melt our hearts, that this ancient and most flourishing Kingdom, should now sink and be pressed down into oblivion and reproach, through our neglect,
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He that leadeth into captivitie, must goe into captivitie: he that killeth with the sword, must be killed by the sword, Revel. 13. 10. We may be instrumentall to entaile Gospel mercies, and glory to posteritie:
He that leads into captivity, must go into captivity: he that kills with the sword, must be killed by the sword, Revel. 13. 10. We may be instrumental to entail Gospel Mercies, and glory to posterity:
We may possibly kill Gods enemies, and it is a mercy to the righteous wash their feet in the bloud of the wicked, Psal. 58. 10. & 68. 23. It is better for us to die aborad with honour like men, then be murdered at home with our hands bound like fooles.
We may possibly kill God's enemies, and it is a mercy to the righteous wash their feet in the blood of the wicked, Psalm 58. 10. & 68. 23. It is better for us to die aborad with honour like men, then be murdered At home with our hands bound like Fools.
Let all those who are in Authoritie hence learne, to doe justice and execute vengeance upon those Babylonians, which God hath put into their hands: doe it speedily; doe it throughly:
Let all those who Are in authority hence Learn, to do Justice and execute vengeance upon those Babylonians, which God hath put into their hands: do it speedily; do it thoroughly:
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