A sermon preached in Yorke Minster, before his Excellence the Marques of Newcastle, being then ready to meet the Scotch Army, January, 28. 1643. By the Bishop of Derry. Published by speciall command
and by picking some feigned quarrell, to rob good deserts of their due reward. This is now held the more compendious way for degenerou• spirits, to dis-ingage themselves.
and by picking Some feigned quarrel, to rob good deserts of their due reward. This is now held the more compendious Way for degenerou• spirits, to disengage themselves.
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The King of Ammon did find no such measure from David, but the King of Albion findes it from too many treacherous Ziba's, to whom both He and His Father have shewed other manner of kindnesses, then Nahash did to David.
The King of Ammon did find no such measure from David, but the King of Albion finds it from too many treacherous Ziba's, to whom both He and His Father have showed other manner of Kindnesses, then Nahash did to David.
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Hanun was an Idolater, and more then that, an Ammonite, of whom the Law saith, Deut. 23.6. Thou shalt nor seek their peace, nor their prosperity all thy dayes for ever.
Hanun was an Idolater, and more then that, an Ammonite, of whom the Law Says, Deuteronomy 23.6. Thou shalt nor seek their peace, nor their Prosperity all thy days for ever.
Evill Counsellors who infuse malignant notions into the eares of Princes, are like those who poyson a common Fountaine, whereof all the City doth drinke.
Evil Counsellors who infuse malignant notions into the ears of Princes, Are like those who poison a Common Fountain, whereof all the city does drink.
On the other side, Blessed is that Kingdome, where the Kings friends are Alexanders friends, where the favourers of the Common-wealth, are the favourites of the Prince;
On the other side, Blessed is that Kingdom, where the Kings Friends Are Alexanders Friends, where the favourers of the Commonwealth, Are the favourites of the Prince;
That is, to strip them of the two principall outward ornaments of a man, the one naturall, Haire, the other artificiall, Clothes. I find foure grosse errours in this passage.
That is, to strip them of the two principal outward Ornament of a man, the one natural, Hair, the other artificial, Clothes. I find foure gross errors in this passage.
but caused them, after they had disarmed them, to passe disgracefully under the yoke, and so dismissed them with reproach, which they revenged soone after with the ruine of the Samnites. Fourthly, against piety.
but caused them, After they had disarmed them, to pass disgracefully under the yoke, and so dismissed them with reproach, which they revenged soon After with the ruin of the Samnites. Fourthly, against piety.
By the Law, torne garments were proper to Lepers, Levit. 13, 45, They were forbidden to round their heads or to marre the corners of their beards, Lev. 19.27.
By the Law, torn garments were proper to Lepers, Levit. 13, 45, They were forbidden to round their Heads or to mar the corners of their beards, Lev. 19.27.
We see by daily experience, that conscience of guilt, and desperation of forgivenesse, drive men into courses pernicious both to themselves and others.
We see by daily experience, that conscience of guilt, and desperation of forgiveness, drive men into courses pernicious both to themselves and Others.
Therefore to secure themselves, the Ammonites wage 33000. Syrians, but in the disposing of their men, this is worthy our observation, that they kept themselves neare the gates for a sure retreite,
Therefore to secure themselves, the Ammonites wage 33000. Syrians, but in the disposing of their men, this is worthy our observation, that they kept themselves near the gates for a sure retreite,
It was never held to be discretion in any Nation, to bring Armies of Forreigners, whom they could not regulate into their chiefe strengths and holds, witnesse the Mammertines in Messana, the Saxons in Britaine.
It was never held to be discretion in any nation, to bring Armies of Foreigners, whom they could not regulate into their chief strengths and holds, witness the Mammertines in Messana, the Saxons in Britain.
It hath beene ever the custome of Generalls, before an hazardous Battell, to cheere up the hearts of their Souldiers in a Patheticall Oration, with arguments drawne from the approved valour and vertue of themselves or their ancestors, from the assured hope of rich spoiles, from the justice and piety of their cause. So God commands, Deut. 20.3.
It hath been ever the custom of Generals, before an hazardous Battle, to cheer up the hearts of their Soldiers in a Pathetical Oration, with Arguments drawn from the approved valour and virtue of themselves or their Ancestors, from the assured hope of rich spoils, from the Justice and piety of their cause. So God commands, Deuteronomy 20.3.
As it is said of the Children of Israel, that they went out as one man, 1 Sam. 11.7. That is, with one heart, and one soule, animated with the same desire of the publicke good.
As it is said of the Children of Israel, that they went out as one man, 1 Sam. 11.7. That is, with one heart, and one soul, animated with the same desire of the public good.
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where I see this blessed sympathy, I cannot but eccho out that of the Psalmist, Behold, how good and joyfull a thing it is, brethren to dwell together in unity,
where I see this blessed Sympathy, I cannot but echo out that of the Psalmist, Behold, how good and joyful a thing it is, brothers to dwell together in unity,
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where a little base Plunder is preferred before Honour, and Victory; where there is Faction, Envy, and Emulation amongst great Officers, it portends Destruction, and Dissipation;
where a little base Plunder is preferred before Honour, and Victory; where there is Faction, Envy, and Emulation among great Officers, it portends Destruction, and Dissipation;
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or disabling them to doe the duties of their places, I doe here beseech them by that service which they owe to God, by that allegiance which they owe to His Majesty, by that love which they owe to their native Countrey, to sacrifice them this day to the common Cause,
or disabling them to do the duties of their places, I do Here beseech them by that service which they owe to God, by that allegiance which they owe to His Majesty, by that love which they owe to their native Country, to sacrifice them this day to the Common Cause,
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Feare caused Moses to stagger at Gods Commandement, Exod. 3.11. Feare caused Elias to flie from the womanish threatnings of Jesabell, 1 Kin, 19.3. Feare caused Peter to deny his Master.
fear caused Moses to stagger At God's Commandment, Exod 3.11. fear caused Elias to fly from the womanish threatenings of Jezebel, 1 Kin, 19.3. fear caused Peter to deny his Master.
Therefore when Gideons Army was to give the charge upon the Enemy, he caused proclamation to be made in the Camp, Whoso is timerous, let him depart, Ju•g. 7.3. The reason is given, Deut. 20.8.
Therefore when Gideons Army was to give the charge upon the Enemy, he caused proclamation to be made in the Camp, Whoso is timorous, let him depart, Ju•g. 7.3. The reason is given, Deuteronomy 20.8.
least his example make his fellow souldiers to faint, But nothing is difficult •o Courage. In the land of Canaan there were Giants, to whom the Israelites being compared did seem but Grashoppers,
lest his Exampl make his fellow Soldiers to faint, But nothing is difficult •o Courage. In the land of Canaan there were Giants, to whom the Israelites being compared did seem but Grasshoppers,
so the courage and fortitude of a King, doth sustaine the body politicke, so to teach Governours how they ought to beare the burthen of the Common-wealth.
so the courage and fortitude of a King, does sustain the body politic, so to teach Governors how they ought to bear the burden of the Commonwealth.
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The ancient law of governing the Romans Army, was reduced to two heads, First, Non sequi. Secondly, Non fugere. First, not to make a rash hazard without good ground, he that loveth danger shall perish in it.
The ancient law of governing the Romans Army, was reduced to two Heads, First, Non sequi. Secondly, Non Fugere. First, not to make a rash hazard without good ground, he that loves danger shall perish in it.
Religion is the root of Courage, Heb. 11.33. By faith our fathers subdued Kingdomes, &c. Waxed valiant in fight, and turned to flight the Armies of aliens.
Religion is the root of Courage, Hebrew 11.33. By faith our Father's subdued Kingdoms, etc. Waxed valiant in fight, and turned to flight the Armies of aliens.
There Scevola burned his hand for mistaking Porsenna. Wee are able to name a catalogue of Martyrs, who have kissed the stake, sung Hymns in the middest of the fire, who have accounted their sufferings, palmes ▪ their punishments, triumphs; their infamy, glory; their Exile, their country; their bond, their crowne; their prison, their paradise; their death-day, their birth-day:
There Scevola burned his hand for mistaking Porsenna. we Are able to name a catalogue of Martyrs, who have kissed the stake, sung Hymns in the midst of the fire, who have accounted their sufferings, palms ▪ their punishments, Triumphos; their infamy, glory; their Exile, their country; their bound, their crown; their prison, their paradise; their death-day, their birthday:
Some think to expresse their courage by roaring and blaspheming over their cups, by unseasonable duells and quarrells, by muttering against their Commanders, by tyrannising over their inferiours, by trampling under foot all Lawes both of God and man:
some think to express their courage by roaring and blaspheming over their cups, by unseasonable duels and quarrels, by muttering against their Commanders, by tyrannising over their inferiors, by trampling under foot all Laws both of God and man:
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A men not a child, Vae terra cujus Rex est puer, Woe is that Province where the Governour is a child, uncertaine, mutable, without resolution. Ephes. 4.14.
A men not a child, Vae terra cujus Rex est puer, Woe is that Province where the Governor is a child, uncertain, mutable, without resolution. Ephesians 4.14.
That we henceforth be no more as children tossed too and fre, &c. Fluctuating men without resolution, are compared to children, who may be drawn any way with a faire word, or an apple.
That we henceforth be no more as children tossed too and from, etc. Fluctuating men without resolution, Are compared to children, who may be drawn any Way with a fair word, or an apple.
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Or to ship lying at Hull, tossed too and fro, still changing postures. Secondly, a man, nor a woman without courage and resolution; God provides strictly, Deut. 22.5. That a man shall not weare a womans garment, much lesse pu• on womanish manners.
Or to ship lying At Hull, tossed too and from, still changing postures. Secondly, a man, nor a woman without courage and resolution; God provides strictly, Deuteronomy 22.5. That a man shall not wear a woman's garment, much less pu• on womanish manners.
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It was A•imelechs charge to his Army, What ye see me doe, doe quickly, Jud. 9.48. Digna Gideonitarum genere sententia, a saying worthy of the sonne of Gideon. The example of a leader hath a strong influence upon his followers, Observe the words of Vri•h, 2 Sam 11.11.
It was A•imelechs charge to his Army, What you see me do, do quickly, Jud. 9.48. Digna Gideonitarum genere sententia, a saying worthy of the son of gideon. The Exampl of a leader hath a strong influence upon his followers, Observe the words of Vri•h, 2 Same 11.11.
In a word, A vigilant and a resolute Commander, is like a light in a watch-tower, to direct his company to the safe harbour of Victory ▪ But a negligent and cowardly Leader, is like fires made among the rocks, brings his followers the ready way to ruine and destruction,
In a word, A vigilant and a resolute Commander, is like a Light in a watchtower, to Direct his company to the safe harbour of Victory ▪ But a negligent and cowardly Leader, is like fires made among the Rocks, brings his followers the ready Way to ruin and destruction,
But what is resolution without a good cause? Ioab wanted not that, For our people, and for the cities of our God, For our people, that is, our wives, our children, our parents, our neighbours, our friends, our native countrey,
But what is resolution without a good cause? Ioab wanted not that, For our people, and for the cities of our God, For our people, that is, our wives, our children, our Parents, our neighbours, our Friends, our native country,
and for the cities of our God, that is, our Churches, our Religion, So for our people, and for the cities of our God, is pro Aris & focis, for our Altars and for our fires, for our Church and Commonwealth.
and for the cities of our God, that is, our Churches, our Religion, So for our people, and for the cities of our God, is Pro Aris & focis, for our Altars and for our fires, for our Church and Commonwealth.
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when the city, the place of my fathers sepulchres lieth wast, and the gates thereof are burned with fire. Nehem. 2.3. Abraham that was so ready to sacrifice his onely son upon a meete command, yet when God requireth him to leave his native Countrey, he presseth it home to him with many reasons and promises, Gen. 12.1. Brutus commanded his owne son to be slain before his eyes, for conspiring against their Country. When Sampson without any weapon in his hand set upon a Lion as though it had been a Kid, Jud. 14.6. the reason is intimated in the Verse precedent, for the safeguard of his father and his mother. There cannot be a juster War then for defence of our Country.
when the City, the place of my Father's sepulchres lies waste, and the gates thereof Are burned with fire. Nehemiah 2.3. Abraham that was so ready to sacrifice his only son upon a meet command, yet when God requires him to leave his native Country, he Presseth it home to him with many Reasons and promises, Gen. 12.1. Brutus commanded his own son to be slave before his eyes, for conspiring against their Country. When Sampson without any weapon in his hand Set upon a lion as though it had been a Kid, Jud. 14.6. the reason is intimated in the Verse precedent, for the safeguard of his father and his mother. There cannot be a juster War then for defence of our Country.
It was Tullies wish, that every one in Rome had it written upon his forehead how he stood affected to the Common-wealth, I thinke it were a good wish for England at this present, that we might know who are truly zealous for their people.
It was Yields wish, that every one in Room had it written upon his forehead how he stood affected to the Commonwealth, I think it were a good wish for England At this present, that we might know who Are truly zealous for their people.
The Italians give sundry additions to their chiefest Cities, as Flo•ence, the Faire, Venice, the Rich, Geneva, the Stately, Millaine, the Great, Rome, the Holy.
The Italians give sundry additions to their chiefest Cities, as Flo•ence, the Fair, Venice, the Rich, Geneva, the Stately, Milan, the Great, Room, the Holy.
First, because the Lord had a peculiar interest in this land above all other lands, Levit. 25.23. The land shall not be sold for ever, for the land is mine, ye are strangers and sojourners with me ;
First, Because the Lord had a peculiar Interest in this land above all other Lands, Levit. 25.23. The land shall not be sold for ever, for the land is mine, you Are Strangers and sojourners with me;
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Secondly, because they were the Church of God, Juda was his Sanctuary, Israel his Dominion, in them he had put his name. Solomon knew the true mother from the feigned, by her love to the childe,
Secondly, Because they were the Church of God, Juda was his Sanctuary, Israel his Dominion, in them he had put his name. Solomon knew the true mother from the feigned, by her love to the child,
but our best endeavours, It is recorded of Theodosius that good Emperour to his eternall honour, that upon his death bed, he was more solicitous for the cities of God, that is, the Churches,
but our best endeavours, It is recorded of Theodosius that good Emperor to his Eternal honour, that upon his death Bed, he was more solicitous for the cities of God, that is, the Churches,
A private man may lawfully keep the possession of his house or land against all acts of violence, much more may a whole Church hold the possession of their Religion. Three sorts of losses principally concerne a man,
A private man may lawfully keep the possession of his house or land against all acts of violence, much more may a Whole Church hold the possession of their Religion. Three sorts of losses principally concern a man,
What shall it profit a man to winne the whole world, and lose his soul? We do not reade of any Wars among the Heathen for Religion, except to punish Sacriledge.
What shall it profit a man to win the Whole world, and loose his soul? We do not read of any Wars among the Heathen for Religion, except to Punish Sacrilege.
When Tiberius made a motion in the Senate to have Christ admitted into the number of their Gods, it was answered, that he was impatiens consortis, not like their Gods, he would admit no companions:
When Tiberius made a motion in the Senate to have christ admitted into the number of their God's, it was answered, that he was impatiens consortis, not like their God's, he would admit no Sodales:
But now see how the world is turned, Sacriledge is grown a principall part of Gods service, (or else some have but a little share of Religion, who yet despise all others as profane.) Now uva vel faba, a Grape or a Beane is too too much for Gods service,
But now see how the world is turned, Sacrilege is grown a principal part of God's service, (or Else Some have but a little share of Religion, who yet despise all Others as profane.) Now uva vel faba, a Grape or a Bean is too too much for God's service,
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though David was of a more generous disposition, 2 Sam. 24.24. Nay, but I will surely buy it of thee at a price, neither will I offer burnt-offerings unto the Lord my God of that which doth cost me nothing.
though David was of a more generous disposition, 2 Sam. 24.24. Nay, but I will surely buy it of thee At a price, neither will I offer Burnt offerings unto the Lord my God of that which does cost me nothing.
In this case, he is no good Christian, no good Common-wealths man, no true English man, that will not say cheerfully with Joab in my Text, Be of good courage, and let us play the men,
In this case, he is no good Christian, no good Commonwealths man, no true English man, that will not say cheerfully with Joab in my Text, Be of good courage, and let us play the men,
This shewes Joabs dependance upon God, and his submission to the will of the Lord. If he see it be good for us to be Conquerers, we shall be Conquerers,
This shows Joabs dependence upon God, and his submission to the will of the Lord. If he see it be good for us to be Conquerors, we shall be Conquerors,
and submit the successe to God, Carking and macerating cares dry up the bones ▪ plow up deep furrowes in the forehead, make the white Almond-tree to flourish before the time, shorten the life.
and submit the success to God, Carking and macerating Cares dry up the bones ▪ blow up deep furrows in the forehead, make the white Almond tree to flourish before the time, shorten the life.
and all ye Gods Caelestiall, Terrestriall, and Infernall, I call you to witnesse that this people is unjust, &c. And having so said, he threw his javeline into the enemies Countrey.
and all you God's Celestial, Terrestrial, and Infernal, I call you to witness that this people is unjust, etc. And having so said, he threw his javelin into the enemies Country.
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But leaving them to their superstitions, It is an happy conflict which is undertaken for a good cause, where they neither fear sinne from the slaughter of their enemies,
But leaving them to their superstitions, It is an happy conflict which is undertaken for a good cause, where they neither Fear sin from the slaughter of their enemies,
The Application is short, The Princes of Ammon conspire against David, they were kinsmen as descended from Lot, but no Subjects, the lesse was their crime.
The Application is short, The Princes of Ammon conspire against David, they were kinsmen as descended from Lot, but no Subject's, the less was their crime.
These find themselves too weake, and therefore hire an Army of mercenary Syrians, strangers to them both, to invade Israel. This forceth Joab King Davids Generall to divide his Army, part against the Syrians, part against the Ammonites, Church and Common-wealth are both at stake,
These find themselves too weak, and Therefore hire an Army of mercenary Syrians, Strangers to them both, to invade Israel. This forceth Joab King Davids General to divide his Army, part against the Syrians, part against the Ammonites, Church and Commonwealth Are both At stake,
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Vomitio vomitionem sedat, &c. If a veine be broken within the body, the ready way (say the Physitians) to stay the bleeding, is to open another without.
Vomitio vomitionem sedat, etc. If a vein be broken within the body, the ready Way (say the Physicians) to stay the bleeding, is to open Another without.
Simple and prepossest people, may be seduced by Declarations and Protestations, to beleeve that their comming is really for the good of this Kingdome, I deny not but it may so accidentally fall out,
Simple and prepossessed people, may be seduced by Declarations and Protestations, to believe that their coming is really for the good of this Kingdom, I deny not but it may so accidentally fallen out,
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But I desire to know when did ever any Nation that intended War, want such pretences? Am I now come up without the Lord against this land? The Lord hath said unto me, goe up against this Land, said Senacherib, Isay 36.10.
But I desire to know when did ever any nation that intended War, want such pretences? Am I now come up without the Lord against this land? The Lord hath said unto me, go up against this Land, said Sennacherib, Saiah 36.10.
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Can the vast charge and the bitter fruits of the last voyage be so soone forgotten of us? When the Lacedemonians once made a reasonable suite to the Athenians, even in their owne judgement,
Can the vast charge and the bitter fruits of the last voyage be so soon forgotten of us? When the Lacedaemonians once made a reasonable suit to the Athenians, even in their own judgement,
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yet they rejected it, in this respect, least they should teach their neighbours of Lacedem•• the way in like cases to Athens, or give them an haunt to make such suits.
yet they rejected it, in this respect, lest they should teach their neighbours of Lacedem•• the Way in like cases to Athens, or give them an haunt to make such suits.
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I have seen their latest and shortest Declaration, sent from Barwicke by the Commissioners, in a Letter to Sir Thomas Glemham, to satisfie their brethren of England in these three things, concerning their present Expedition.
I have seen their latest and Shortest Declaration, sent from Barwicke by the Commissioners, in a letter to Sir Thomas Glemham, to satisfy their brothers of England in these three things, Concerning their present Expedition.
First, of the justnesse of their Cause. Secondly, of the lawfulnesse of their calling thereto. Thirdly, of the faithfulnesse of their carriages therein.
First, of the justness of their Cause. Secondly, of the lawfulness of their calling thereto. Thirdly, of the faithfulness of their carriages therein.
If they faile in any one of these, their Expedition is unjust, and cannot be approved in the judgement of a brother, for bonum ex singulis circumstantiis, malum ex quolibet defectu.
If they fail in any one of these, their Expedition is unjust, and cannot be approved in the judgement of a brother, for bonum ex Singulis circumstantiis, malum ex quolibet defectu.
First for the justnesse of their cause. Hearing them so often tell of their cleare demonstrations, who would not have expected some downe right authorities,
First for the justness of their cause. Hearing them so often tell of their clear demonstrations, who would not have expected Some down right authorities,
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and presidents from the Word of God, or at least some authenticke proofes from the Nationall Lawes of one or both Kingdomes? These are the standard and measure of Justice to us.
and Presidents from the Word of God, or At least Some authentic proofs from the National Laws of one or both Kingdoms? These Are the standard and measure of justice to us.
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Who would not have expected that they should at least have endeavoured to have answered the late Acts of Pacification, so solemnely passed in both Kingdomes? But for all these behold a deep silence.
Who would not have expected that they should At least have endeavoured to have answered the late Acts of Pacification, so solemnly passed in both Kingdoms? But for all these behold a deep silence.
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If silence be not a plenary consent, yet in this case it implies strongly, that they know in their owne consciences, that the Lawes of God and man are both against them.
If silence be not a plenary consent, yet in this case it Implies strongly, that they know in their own Consciences, that the Laws of God and man Are both against them.
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But in stead of these, they professe before God and the world, that their hearts are cleare from all sinister intentions, that the love of Christ requireth Christians to heare one anothers burthens, that he Law of nature doth challenge their care and endeavour to prevent their owne danger, which is wrapped up in their neighbours.
But in stead of these, they profess before God and the world, that their hearts Are clear from all sinister intentions, that the love of christ requires Christians to hear one another's burdens, that he Law of nature does challenge their care and endeavour to prevent their own danger, which is wrapped up in their neighbours.
Alas, what poore bulrushes are these to beare the weight of so much Christian bloud as is like to be shed in this Cause? That Plea taken from their owne danger shewes us plainly, that howsoever they pretend the love of Christ, yet their charity begins at home.
Alas, what poor Bulrushes Are these to bear the weight of so much Christian blood as is like to be shed in this Cause? That Plea taken from their own danger shows us plainly, that howsoever they pretend the love of christ, yet their charity begins At home.
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Unlesse it be that of the wise man, Wisd. 17.11. Wickednesse condemned by her owne witnesse is very timerous, and being pressed with conscience, alwayes forecasteth grievous things.
Unless it be that of the wise man, Wisdom 17.11. Wickedness condemned by her own witness is very timorous, and being pressed with conscience, always forecasteth grievous things.
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But let us take their words for once, seeing we can have no other assurance of their intentions. It is not a good intention, nor a pretended love of Christ, nor a supposed necessity, nor any one of these,
But let us take their words for once, seeing we can have no other assurance of their intentions. It is not a good intention, nor a pretended love of christ, nor a supposed necessity, nor any one of these,
Doe they thinke, or can they thinke, that the King is kept in durance against his will? or necessitated to do any Act contrary to the dictate of his owne reason? I appeale to their owne consciences.
Do they think, or can they think, that the King is kept in durance against his will? or necessitated to do any Act contrary to the dictate of his own reason? I appeal to their own Consciences.
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It were greatly to be wished, that they would once speake out and name the evill Counsellors. The History of this Kingdome doth shew that Treason hath often put it selfe into this Dresse, seeking to hide it's deformity from the world, under this painted maske of removing evill Councellors ;
It were greatly to be wished, that they would once speak out and name the evil Counsellors. The History of this Kingdom does show that Treason hath often put it self into this Dress, seeking to hide it's deformity from the world, under this painted mask of removing evil Councillors;
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God be blessed His Majesty hath now the flower of both Houses of Parliament about him, (I hope these are not the evill Councellors, ) and daily more and more are repairing to him,
God be blessed His Majesty hath now the flower of both Houses of Parliament about him, (I hope these Are not the evil Councillors,) and daily more and more Are repairing to him,
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and disabled to leave all offices, for their love to their Countrey, and shall we now be frighted from them with the name of evill Councellors ? But yes perhaps they are enemies to Religion ;
and disabled to leave all Offices, for their love to their Country, and shall we now be frighted from them with the name of evil Councillors? But yes perhaps they Are enemies to Religion;
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but not to that Religion which is established by the Lawes of this Kingdome, and which God hath so long blessed to us and our fathers with peace and happinesse.
but not to that Religion which is established by the Laws of this Kingdom, and which God hath so long blessed to us and our Father's with peace and happiness.
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and mischievous Counsells, which they insert here againe,) may be reduced to this briefe summe, That this Expedition is desired by our Parliament, and concluded by the consent of their Committee :
and mischievous Counsels, which they insert Here again,) may be reduced to this brief sum, That this Expedition is desired by our Parliament, and concluded by the consent of their Committee:
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Secondly, if the Parliament had power to call, yet they being Subjects, have no power to entertaine such a motion without the consent of their Soveraigne, notwithstanding all their vowes and Covenants;
Secondly, if the Parliament had power to call, yet they being Subject's, have no power to entertain such a motion without the consent of their Sovereign, notwithstanding all their vows and Covenants;
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Thirdly, it is as cleare that the Parliament can give no such conclusive power to a Committee. They themselves are but Proctors for our Shires, Cities,
Thirdly, it is as clear that the Parliament can give no such conclusive power to a Committee. They themselves Are but Proctors for our Shires, Cities,
Then let all men judge what a calling this is like to be, where the Cause is without all efficacy, the Object without capacity, and the Meanes without idoneity.
Then let all men judge what a calling this is like to be, where the Cause is without all efficacy, the Object without capacity, and the Means without idoneity.
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Their last labour is to cleare the faithfulnesse of their carriages herein, And that is by their promises. A weake tenure, any man may be rich in promises.
Their last labour is to clear the faithfulness of their carriages herein, And that is by their promises. A weak tenure, any man may be rich in promises.
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They know not how to implead the Publicke Faith, or to arrest the Publicke Faith, or to imprison the Publicke Faith. The Declarers appeale to their former voyage, How little dammage was occasioned by their meanes,
They know not how to implead the Public Faith, or to arrest the Public Faith, or to imprison the Public Faith. The Declarers appeal to their former voyage, How little damage was occasioned by their means,
But to passe by many things that might be justly alledged, in respect there is an Act of Oblivion, Then they were well paid, with a large overplus, (I hope it was not for a Come-againe, ) now they can expect no paiment in mony,
But to pass by many things that might be justly alleged, in respect there is an Act of Oblivion, Then they were well paid, with a large overplus, (I hope it was not for a Come-again,) now they can expect no payment in money,
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and in such a case how is it possible that the souldiers should be kept from disorder? Lastly, they ingage themselves that this Expedition shall be made no use of to any other ends,
and in such a case how is it possible that the Soldiers should be kept from disorder? Lastly, they engage themselves that this Expedition shall be made no use of to any other ends,
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What not accidentally by particular persons? What Committee can undertake that? Wee have not seen any Covenant of theirs to invade England, If they have made any such, it binds them neither more nor lesse,
What not accidentally by particular Persons? What Committee can undertake that? we have not seen any Covenant of theirs to invade England, If they have made any such, it binds them neither more nor less,
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then Herods oath did bind him to cut off John Baptists head, Mat. 14.7. Or that desperate vow, Acts 23.12. did bind the Jewes to murther Paal. But we have seen a Copy of the Treaty, If it be true, it is the highest burthen that ever was imposed upon a Kingdome.
then Herods oath did bind him to Cut off John Baptists head, Mathew 14.7. Or that desperate Voelli, Acts 23.12. did bind the Jews to murder Paal. But we have seen a Copy of the Treaty, If it be true, it is the highest burden that ever was imposed upon a Kingdom.
and of all Malignants who have assisted or contributed to the King (That is of all men) betweene Trent and Tweede, untill all the Arrerages for England and Ireland, and the charge of the War be satisfied, With Caution, that the Army shall not depart till then out of England, that is untill the Day of judgement.
and of all Malignants who have assisted or contributed to the King (That is of all men) between Trent and Tweede, until all the Arrearages for England and Ireland, and the charge of the War be satisfied, With Caution, that the Army shall not depart till then out of England, that is until the Day of judgement.
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Who ever heard that a conquering sword was capable of any distinction betweene persons? Luculenta fortuna, a good estate will be found more dangerous then a different opinion either in Religion or Pollicy.
Who ever herd that a conquering sword was capable of any distinction between Persons? Luculenta fortuna, a good estate will be found more dangerous then a different opinion either in Religion or Policy.
Quam gloriosi revertuntur victores de praelio, quam beati meriuntur martyres in praelio? How gloriously they returne Conquerers from the battell? Or how blessedly they die Martyrs in the battell? If they overcome, they are crowned with a Lawrell Garland,
Quam gloriosi revertuntur Victors de Praelio, quam Beati meriuntur Martyrs in Praelio? How gloriously they return Conquerors from the battle? Or how blessedly they die Martyrs in the battle? If they overcome, they Are crowned with a Laurel Garland,
If wee compare our present condition, though heavy through Assessements, and some disorder ▪ of a necessitous unpaid Army, with what it was within the circumvolution of the last Yeer,
If we compare our present condition, though heavy through Assessments, and Some disorder ▪ of a necessitous unpaid Army, with what it was within the circumvolution of the last Year,
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or little more, when we were blocked up almost on every side, and this City now a patterne of loyalty to the whole Kingdome, was even ready to have been made a nest of Rebellion, we shall find that we have cause to blesse God and the Instruments of our safety.
or little more, when we were blocked up almost on every side, and this city now a pattern of loyalty to the Whole Kingdom, was even ready to have been made a nest of Rebellion, we shall find that we have cause to bless God and the Instruments of our safety.
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This is evident, that those who have born the greatest heat and burthen of the day, those that have jeoparded their lives unto death in the high places of the Field for our protection, have had the least share.
This is evident, that those who have born the greatest heat and burden of the day, those that have jeoparded their lives unto death in the high places of the Field for our protection, have had the least share.
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A noble French-man in his Description of the severall interests of these European Kingdomes, saith of England, that it is Magnum animal, A great creature that cannot be destroyed, but by it's owne strength.
A noble Frenchman in his Description of the several interests of these European Kingdoms, Says of England, that it is Magnum animal, A great creature that cannot be destroyed, but by it's own strength.
Let us yet hold together, and every one in his owne element contribute his uttermost endeavours to the advancement of the publick welfare, without all sinister respects:
Let us yet hold together, and every one in his own element contribute his uttermost endeavours to the advancement of the public welfare, without all sinister respects:
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And then I doubt not but we shall both survive this storm, and see Sun-shine and Halcionian dayes againe in England. Therefore, Be of good courage, and let us play the men,
And then I doubt not but we shall both survive this storm, and see Sunshine and Haltionian days again in England. Therefore, Be of good courage, and let us play the men,
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