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Haggai 2.23.
Chaggai 2.23.
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In that day, saith the Lord of Hosts, will I take thee, O Zerubbabel my servant, the Son of Shealtiel, saith the Lord,
In that day, Says the Lord of Hosts, will I take thee, Oh Zerubbabel my servant, the Son of Shealtiel, Says the Lord,
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and will make thee as a Signet; for I have chosen thee saith the Lord of Hostes.
and will make thee as a Signet; for I have chosen thee Says the Lord of Hosts.
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THis Prophecy of Haggai, for the time and date of it, was directed to the Jewes soon after their Captivity,
THis Prophecy of Chaggai, for the time and date of it, was directed to the Jews soon After their Captivity,
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and containeth a mixture and composition of expostulation and promises. The chiefest expostulation is for the Peoples backwardnesse in building the Temple.
and Containeth a mixture and composition of expostulation and promises. The chiefest expostulation is for the Peoples backwardness in building the Temple.
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The Israelites upon their Return from bondage, fell on good Husbandry, to set up their Houses, to sow and plant, and to plough their ground;
The Israelites upon their Return from bondage, fell on good Husbandry, to Set up their Houses, to sow and plant, and to plough their ground;
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they thought it yet time enough to settle upon the costly work of building the Temple;
they Thought it yet time enough to settle upon the costly work of building the Temple;
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and indeed flesh and bloud would think this delay excusable, if not reasonable to get their own private wealth setled before they set upon the work of publick magnificency.
and indeed Flesh and blood would think this Delay excusable, if not reasonable to get their own private wealth settled before they Set upon the work of public magnificency.
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But God looketh for the first service that his worship and glory should have the first preheminence.
But God looks for the First service that his worship and glory should have the First pre-eminence.
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For me, saith the Prophet, and then for thy selfe and thy child. For me, Says the Prophet, and then for thy self and thy child.
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Noah 's first care after his comming out of the Ark, was to build an Altar of thankfulnesse, which are the two first structures we read of in Scripture:Noah is First care After his coming out of the Ark, was to built an Altar of thankfulness, which Are the two First structures we read of in Scripture:
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and it is observable, that God commanded him to build an Ark; but his own thankfulnesse sets him on the building of an Altar: and this he doth presently;
and it is observable, that God commanded him to built an Ark; but his own thankfulness sets him on the building of an Altar: and this he does presently;
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he pleads not the preservation of store, or tarrying till there were increase of all things;
he pleads not the preservation of store, or tarrying till there were increase of all things;
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but rather takes of every Creature, clean and unclean, as he had with him in the Ark, and offereth.
but rather Takes of every Creature, clean and unclean, as he had with him in the Ark, and Offereth.
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Some count it for a cheek given to Iacob for his backwardnesse, that God calleth to him to pay his vow,
some count it for a cheek given to Iacob for his backwardness, that God calls to him to pay his Voelli,
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and to go up to the Mountain to build an Altar.
and to go up to the Mountain to built an Altar.
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God sendeth two Prophets unto the Israelites, Haggai and Malachi; Haggai reproves them for not building the Temple;
God sends two prophets unto the Israelites, Chaggai and Malachi; Chaggai reproves them for not building the Temple;
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Malachi, because of the Priests portion which was delivered for other uses.Malachi, Because of the Priests portion which was Delivered for other uses.
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Here, that the Prophet Haggai may the better stir them up, he useth gracious promises in his expostulations with them.
Here, that the Prophet Chaggai may the better stir them up, he uses gracious promises in his expostulations with them.
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1. Here is a promise of setling Religion, and maintaining his publick worship, I will fill this House with glory, c. 2. v. 7. he would pitch his Tabernacle among them, and make this place of his rest glorious.
1. Here is a promise of settling Religion, and maintaining his public worship, I will fill this House with glory, c. 2. v. 7. he would pitch his Tabernacle among them, and make this place of his rest glorious.
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What promise can be more precious than this? than for God to say, here will I dwell and have a delight in them.
What promise can be more precious than this? than for God to say, Here will I dwell and have a delight in them.
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2. After having setled Religion and maintained it, he would make a fence to secure and preserve it:
2. After having settled Religion and maintained it, he would make a fence to secure and preserve it:
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and that is the promise of peace; In this place will I give peace, saith the Lord of Hosts.
and that is the promise of peace; In this place will I give peace, Says the Lord of Hosts.
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Peace doth preserve Religion, but War defaceth and ruineth it.Peace does preserve Religion, but War defaceth and ruineth it.
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The Churches had rest and were edified, Acts 9. To have Ierusalem built in boysterous times was a sad prediction, Dan. 9. they went but slowly forward with a sword in one hand and a Trowel in the other.
The Churches had rest and were edified, Acts 9. To have Ierusalem built in boisterous times was a sad prediction, Dan. 9. they went but slowly forward with a sword in one hand and a Trowel in the other.
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Blowes will not build up, but blow down the Church.
Blows will not built up, but blow down the Church.
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When the Temple was building, there was not the noise of any Instrument to be heard;
When the Temple was building, there was not the noise of any Instrument to be herd;
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but when it was a ruining, they brake down the carved worke thereof with Axes and Hammers.
but when it was a ruining, they brake down the carved work thereof with Axes and Hammers.
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3. He would blesse them with prosperity. Peace and poverty are poor comfort:
3. He would bless them with Prosperity. Peace and poverty Are poor Comfort:
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but to make peace in the borders, and to fill them with the flowre of Wheat, these are high mercies.
but to make peace in the borders, and to fill them with the flower of Wheat, these Are high Mercies.
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They are the Ingredients that make up a compleat Blessing.
They Are the Ingredients that make up a complete Blessing.
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A Nation blessed by God with piety, peace, and plenty may sing the song of the Prophet Isaiah of the Vineyard.
A nation blessed by God with piety, peace, and plenty may sing the song of the Prophet Isaiah of the Vineyard.
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There is 1. Turris Religionis. 2. Propugnaculum pietatis & securitatis. 3. Torcularia abundantiae. Here is one mercy encompassing and incircling another, bunches and clusters of blessings:
There is 1. Turris Religion. 2. Propugnaculum pietatis & securitatis. 3. Torcularia abundantiae. Here is one mercy encompassing and encircling Another, bunches and clusters of blessings:
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not simple blessings, but the meeting and kisses of mercies.
not simple blessings, but the meeting and Kisses of Mercies.
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Were we but our own Carvers we would say, enough Lord, thou hast richly loaded us with thy benefits,
Were we but our own Carvers we would say, enough Lord, thou hast richly loaded us with thy benefits,
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neither could we find room for Esau 's desire, Hast thou not one blessing more, my Father? but even here God sends one thing to make up all compleat;
neither could we find room for Esau is desire, Hast thou not one blessing more, my Father? but even Here God sends one thing to make up all complete;
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and that is, the blessing of Magistracy and Government. For it is not sufficient to have Religion,
and that is, the blessing of Magistracy and Government. For it is not sufficient to have Religion,
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but there must be Defensor Religionis: not only Peace, but Custos Pacis: not only Plenty, but Anonae Curator, without which neither Peace, Plenty, nor Religion can continue long:
but there must be Defensor Religion: not only Peace, but Custos Pacis: not only Plenty, but Anonae Curator, without which neither Peace, Plenty, nor Religion can continue long:
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and this, in the last place, viz. the setting up of the Supream Magistrate. This mercy is like the work of Creation.
and this, in the last place, viz. the setting up of the Supreme Magistrate. This mercy is like the work of Creation.
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When God had finished the World, and blessed all in it, he made Man to be Lord over all;
When God had finished the World, and blessed all in it, he made Man to be Lord over all;
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so God bringeth here Zerubbabel to dress his Garden, and to over-see his Inheritance. Here is piety, peace, and plenty, and all three supported by one Sovereign authority.
so God brings Here Zerubbabel to dress his Garden, and to oversee his Inheritance. Here is piety, peace, and plenty, and all three supported by one Sovereign Authority.
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Happy are the people that be in such a case.
Happy Are the people that be in such a case.
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The Text contains in it God's gracious intendment to Zerubbabel for to put honour upon him.
The Text contains in it God's gracious intendment to Zerubbabel for to put honour upon him.
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You may consider it under three notions. As under the notion 1. Of Prophecy. 2. Of Promise. 3. Of a Reward.
You may Consider it under three notions. As under the notion 1. Of Prophecy. 2. Of Promise. 3. Of a Reward.
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The first was under the notion of a Prophecy, acquainting him with the future events of the earth;
The First was under the notion of a Prophecy, acquainting him with the future events of the earth;
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what should betide him and his People.
what should betide him and his People.
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It's the priviledge of God's Church and chosen ones to have the Arcana Imperii made known unto them, the successes of ages and generations, the risings and fallings of People and States;
It's the privilege of God's Church and chosen ones to have the Arcana Imperii made known unto them, the Successes of ages and generations, the risings and fallings of People and States;
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God discloseth them unto his Servants.
God discloseth them unto his Servants.
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He will not conceal from Abraham his purpose of overthrowing Sodom and Gomorrah. Ioseph is made acquainted with the future condition of AEgypt. He telleth Daniel of the beginnings and endings of all the great Monarchies of the World.
He will not conceal from Abraham his purpose of overthrowing Sodom and Gomorrah. Ioseph is made acquainted with the future condition of Egypt. He Telleth daniel of the beginnings and endings of all the great Monarchies of the World.
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The great Famine under Claudius Caesar, which none of the Sages of the time knew of, was revealed to a poor Prophet of his at Ierusalem, who admonisheth the people of it.
The great Famine under Claudius Caesar, which none of the Sages of the time knew of, was revealed to a poor Prophet of his At Ierusalem, who Admonisheth the people of it.
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Daniel the beloved Prophet, and Iohn the beloved Disciple, did foreknow, and foretell the destinies of all generations ensuing: daniel the Beloved Prophet, and John the Beloved Disciple, did foreknow, and foretell the destinies of all generations ensuing:
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As his love was on them, so his care was for them to prepare them for Future Events. I told you these things (saith our Saviour) that you might remember when they came, that I told you of them.
As his love was on them, so his care was for them to prepare them for Future Events. I told you these things (Says our Saviour) that you might Remember when they Come, that I told you of them.
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This is the great end why God discloseth things future, that we might sit our selves for them.
This is the great end why God discloseth things future, that we might fit our selves for them.
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Sudden surprisals are far more uncomfortable than expected events. Things which are foretold teach us, that they are not the casualities of blind Fortune,
Sudden surprisals Are Far more uncomfortable than expected events. Things which Are foretold teach us, that they Are not the casualties of blind Fortune,
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nor the violence of unreasonable men; but the gracious dispensations of our God.
nor the violence of unreasonable men; but the gracious dispensations of our God.
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As under the notion of a Promise that doth betoken some good to Zerubbabel. The Jewes were now in a sad condition.
As under the notion of a Promise that does betoken Some good to Zerubbabel. The Jews were now in a sad condition.
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Their eyes might behold the miseries and ruines and poor reliques of Church and State. It's true, the tide was now turned, and they came out of captivity;
Their eyes might behold the misery's and ruins and poor Relics of Church and State. It's true, the tide was now turned, and they Come out of captivity;
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but things went so hard with them, such poor beginnings had their Commonwealth, their Neighbours maligning,
but things went so hard with them, such poor beginnings had their Commonwealth, their Neighbours maligning,
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and opposing their work, that Zerubbabel might not despair of ever seeing the work finished, or himself and his people in their former condition;
and opposing their work, that Zerubbabel might not despair of ever seeing the work finished, or himself and his people in their former condition;
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for the upholding of his heart God sendeth him such promise that might not only support,
for the upholding of his heart God sends him such promise that might not only support,
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but advance him forward with cheerfulness. In the poorest condition that can be the Church of God is rich in promises;
but advance him forward with cheerfulness. In the Poorest condition that can be the Church of God is rich in promises;
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and he is no poor man that hath rich men for his debtors, though he be destitute of present supplies,
and he is no poor man that hath rich men for his debtors, though he be destitute of present supplies,
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yet he hath Bills in abundance;
yet he hath Bills in abundance;
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who hath dispised the state of small things? Zerubbabel hath layd the foundation, and shall see the top-stone.
who hath despised the state of small things? Zerubbabel hath laid the Foundation, and shall see the topstone.
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Under the notion of a Reward assured unto Zerubbabel for what he had done;
Under the notion of a Reward assured unto Zerubbabel for what he had done;
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he had been zealous for God's Temple and worship, and God doth not only accept of it, but reward him for it.
he had been zealous for God's Temple and worship, and God does not only accept of it, but reward him for it.
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Honorantem me honorabo, he that will honour God, God will honour him.Honorantem me Honorabo, he that will honour God, God will honour him.
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Hath David a purpose to build God an House? God requiteth his Intentions, and saith, I will build thee a sure House.
Hath David a purpose to built God an House? God requites his Intentions, and Says, I will built thee a sure House.
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What comfort and confidence did this bring to Nehemiah! he contended with the Elders and compelled them to bring Tithes into the Temple;
What Comfort and confidence did this bring to Nehemiah! he contended with the Elders and compelled them to bring Tithes into the Temple;
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and then his heart breaks forth unto God, Lord remember me for good: and remember David and all his troubles, his afflictions.
and then his heart breaks forth unto God, Lord Remember me for good: and Remember David and all his Troubles, his afflictions.
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What were those afflictions? his toil, his pains, his trouble to uphold Gods worship: his readiness not only to do good for the Church, but to suffer for it. Remember the afflictions of David ; and it followes;
What were those afflictions? his toil, his pains, his trouble to uphold God's worship: his readiness not only to do good for the Church, but to suffer for it. remember the afflictions of David; and it follows;
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the sure mercies of David shall be performed.
the sure Mercies of David shall be performed.
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The text is, a Royal Charter, sealed to Zerubbabel, and in it a promise of future advancement.
The text is, a Royal Charter, sealed to Zerubbabel, and in it a promise of future advancement.
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I know that the Text is interpreted in a mystical sense concerning Christ. And indeed Luther's saying is true, that then we understand the Prophets aright,
I know that the Text is interpreted in a mystical sense Concerning christ. And indeed Luther's saying is true, that then we understand the prophets aright,
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when we find Christ in them. Christ is the true Zerubbabel, the true anointed of the Lord;
when we find christ in them. christ is the true Zerubbabel, the true anointed of the Lord;
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the Diadem, Scepter and Crown of the Throne of David belong to him.
the Diadem, Sceptre and Crown of the Throne of David belong to him.
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But this hindreth not the intendment of it literally to Zerubbabel, or the application of it to those that be as Zerubbabel, the anointed of the Lord:
But this hindereth not the intendment of it literally to Zerubbabel, or the application of it to those that be as Zerubbabel, the anointed of the Lord:
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and so we may use it, but with this reservation, that Christ only hath the preheminence;
and so we may use it, but with this reservation, that christ only hath the pre-eminence;
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he is the King of Kings, and the Lord of Lords, before whom all the Kings of the Earth must throw down their Crowns, and give him homage.
he is the King of Kings, and the Lord of lords, before whom all the Kings of the Earth must throw down their Crowns, and give him homage.
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But by him, and after him, the Text is a royal Charter made to Zerubbabel, wherein are these particulars.
But by him, and After him, the Text is a royal Charter made to Zerubbabel, wherein Are these particulars.
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1. The time and season, when this shall befal, In that day. 2. The Author and advancement. The Lord. First, I will take thee. Secondly, I will make thee. Thirdly, I have chozen thee.
1. The time and season, when this shall befall, In that day. 2. The Author and advancement. The Lord. First, I will take thee. Secondly, I will make thee. Thirdly, I have chozen thee.
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It is the Lord, the Lord only. 3. The person to be advanced. Zerubbabel my servant. 4. The advancement it self.It is the Lord, the Lord only. 3. The person to be advanced. Zerubbabel my servant. 4. The advancement it self.
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I will make thee as a signet. 5. The ground and reason, and withall, the stability of the advancement;I will make thee as a signet. 5. The ground and reason, and withal, the stability of the advancement;
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the assurance of it is sealed with the Seal of the living God: it passeth through three Seales, the ratification thrice repeated.
the assurance of it is sealed with the Seal of the living God: it passes through three Seals, the ratification thrice repeated.
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Thus saith the Lord, and again, and the third time sealed with the broad seal of Heaven.Thus Says the Lord, and again, and the third time sealed with the broad seal of Heaven.
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Thus saith the Lord of Hostes. Thus Says the Lord of Hosts.
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1. And first of the time wherein this Chater should be made good to Zerubbabel. In that day, and it's called a day of overthrowing the kingdomes of the Heathens,
1. And First of the time wherein this Chater should be made good to Zerubbabel. In that day, and it's called a day of overthrowing the kingdoms of the heathens,
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when the Chariots of the horsmen shall come down, when Heaven and Earth shall be shaken:
when the Chariots of the horsemen shall come down, when Heaven and Earth shall be shaken:
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in that day Zerubbabel shal be exalted. in that day Zerubbabel shall be exalted.
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So these words may have the force of several things. 1. The force of a supposition, or an etsi ;
So these words may have the force of several things. 1. The force of a supposition, or an Though;
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and then this is the meaning, though all the world shall be in an uproare and confusion,
and then this is the meaning, though all the world shall be in an uproar and confusion,
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yet Zerubbabel shall be exalted. 2. The force of a condition, or a potius, rather then Zerubbabel shall not be exalted, the Kingdomes of the Heathen shall be overthrown. 3. The form of a fined relation and determination,
yet Zerubbabel shall be exalted. 2. The force of a condition, or a potius, rather then Zerubbabel shall not be exalted, the Kingdoms of the Heathen shall be overthrown. 3. The from of a fined Relation and determination,
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or a quando, when the Nations shall be rooted out, then Zerubbabels throne shal be exalted.
or a quando, when the nations shall be rooted out, then Zerubbabels throne shall be exalted.
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1. The first of a supposition, etsi. Though all the earth be in an uproare, yet Zerubbabels Throne shall be set up.
1. The First of a supposition, Though. Though all the earth be in an uproar, yet Zerubbabels Throne shall be Set up.
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And this supposition is not meerly imaginary: no impossible thing to see the world in an uproare.
And this supposition is not merely imaginary: no impossible thing to see the world in an uproar.
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We must not NONLATINALPHABET, think it strange to see this lower region full of stormes and tempests, the roaring of the waves, the raging of the Sea,
We must not, think it strange to see this lower region full of storms and tempests, the roaring of the waves, the raging of the Sea,
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and the madnesse of the people, are put all together;
and the madness of the people, Are put all together;
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and this speaks the world, as truly subject to tumults, as the Sea. Tempests there are venti Typhonici, unquiet spirits, whose work is to take peace from the Earth,
and this speaks the world, as truly Subject to tumults, as the Sea. Tempests there Are venti Typhonici, unquiet spirits, whose work is to take peace from the Earth,
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and to bring all to confusion: and now suppose all this;
and to bring all to confusion: and now suppose all this;
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yet Zerubbabel shall have a charter of safty, Gods Church, his chosen ones, his darlings, they have a patent of security.
yet Zerubbabel shall have a charter of safety, God's Church, his chosen ones, his darlings, they have a patent of security.
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When God sendeth forth his judgements, he gives charges, as David did to his Souldiers, that they should spare the life of his Son. Let not Zerubbabel my servant be harmed.
When God sends forth his Judgments, he gives charges, as David did to his Soldiers, that they should spare the life of his Son. Let not Zerubbabel my servant be harmed.
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The world it is in a tumult, as Psa. 2. Why do the Heathen rage,
The world it is in a tumult, as Psa. 2. Why do the Heathen rage,
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and the people of the Earth imagin a vaine thing? Yet have I set my King upon my holy Hill of Sion, David, and the Sons of David are Sealed up;and the people of the Earth imagine a vain thing? Yet have I Set my King upon my holy Hill of Sion, David, and the Sons of David Are Sealed up;
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the Psalmist delightes to put their cases to imagin them, and so to strengthen their faith, Psal. I will not fear though the Earth be removed ;
the Psalmist delights to put their cases to imagine them, and so to strengthen their faith, Psalm I will not Fear though the Earth be removed;
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when the earth doth quake, then doth David stand immovable, see the courage of his Faith in the rebellion raised against him, Ps. 3. 4. I will not be afraid for ten thousand men, that have set themselves against me round about.
when the earth does quake, then does David stand immovable, see the courage of his Faith in the rebellion raised against him, Ps. 3. 4. I will not be afraid for ten thousand men, that have Set themselves against me round about.
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See his security in the midst of these dangers. I laid me down and slept.
See his security in the midst of these dangers. I laid me down and slept.
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2. As a Condition, potius: rather than Zerubbabel shall miscarry, he will overthrow all that shall oppose him;
2. As a Condition, potius: rather than Zerubbabel shall miscarry, he will overthrow all that shall oppose him;
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nay, he will shake Heaven and Earth, the whole creation. Nothing too costly to redeem him from destruction.
nay, he will shake Heaven and Earth, the Whole creation. Nothing too costly to Redeem him from destruction.
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Zerubbabel's advancement met with great opposition, the Prophet compares it with a great mountain:Zerubbabel's advancement met with great opposition, the Prophet compares it with a great mountain:
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but what art thou great mountain before Zerubbabel? Thou shalt become a plain, Zach. 4.7. All oppositions, that rise against him shall become flat.
but what art thou great mountain before Zerubbabel? Thou shalt become a plain, Zach 4.7. All oppositions, that rise against him shall become flat.
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God is the God of nature, and the Lord of the whole world, and so he is merciful to all his creatures:
God is the God of nature, and the Lord of the Whole world, and so he is merciful to all his creatures:
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but when they come in comparison, or stand in opposition to his Church, they shall be all parted with.
but when they come in comparison, or stand in opposition to his Church, they shall be all parted with.
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Thus Isaiah sheweth how much he esteemed the welfare of his chosen;
Thus Isaiah shows how much he esteemed the welfare of his chosen;
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Isa. 43. 34. I gave Egypt for thee Aethiopia, and Sheba for thy ransome. I will give men for thee, and Nations for thy life ;Isaiah 43. 34. I gave Egypt for thee Ethiopia, and Sheba for thy ransom. I will give men for thee, and nations for thy life;
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One David, one Zerubbabel is more dear than thousands of Heathens and Aliens.
One David, one Zerubbabel is more dear than thousands of heathens and Aliens.
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3. As the force of a Quando, It sets forth the time when, and herein are three gradual periods. 1. In the day of adversity he will stand for Zerubbabel, and defend him:
3. As the force of a Quando, It sets forth the time when, and herein Are three gradual periods. 1. In the day of adversity he will stand for Zerubbabel, and defend him:
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usually when the Church is in adversity, God suffers the men of the World to be in prosperity:
usually when the Church is in adversity, God suffers the men of the World to be in Prosperity:
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and so when the day cometh, he will remember his own, and do good to them.
and so when the day comes, he will Remember his own, and do good to them.
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The Sun of prosperity shineth not in both their Hemispheres at once God usually sets a pillar of cloud betwixt them:
The Sun of Prosperity shines not in both their Hemispheres At once God usually sets a pillar of cloud betwixt them:
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when it is dark on the one side, it is light on the other. The world shall rejoyce, but thou shalt have sorrow, saith our Saviour.
when it is dark on the one side, it is Light on the other. The world shall rejoice, but thou shalt have sorrow, Says our Saviour.
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David saith, the time of the Church's affliction is but till the pit be digged up for the ungodly.David Says, the time of the Church's affliction is but till the pit be dug up for the ungodly.
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The Ark of Gods people then rises higher, when the world lieth lowest & sinketh under water. 2. In that day when he shal revenge the opposition of the Church on their enemies, Zerub. shal be exalted.
The Ark of God's people then rises higher, when the world lies lowest & sinks under water. 2. In that day when he shall revenge the opposition of the Church on their enemies, Zerubbabel. shall be exalted.
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High revenge on the enemies of the Church, is accompanied with remarkable mercies to the Church;
High revenge on the enemies of the Church, is accompanied with remarkable Mercies to the Church;
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St. Paul shewed that the Lord destroyed Sodom and Gomorrah in an extraordinary way, so likewise he preserveth his own in an extraordinary manner;
Saint Paul showed that the Lord destroyed Sodom and Gomorrah in an extraordinary Way, so likewise he Preserveth his own in an extraordinary manner;
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judgments on the enemies of the Church are mercies to the Church. He slew mighty Kings, for his mercy endureth for ever.
Judgments on the enemies of the Church Are Mercies to the Church. He slew mighty Kings, for his mercy Endureth for ever.
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Their oppositions of the Church are not only repaid with fury, and revenge on her enemies,
Their oppositions of the Church Are not only repaid with fury, and revenge on her enemies,
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but recompenced with comfort on her self. 3. In that day, that great day, that last day, the throne of Zerubbabel shall be exalted.
but recompensed with Comfort on her self. 3. In that day, that great day, that last day, the throne of Zerubbabel shall be exalted.
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The promise reacheth unto the time when there shall be a full accomplishment of all things:
The promise reaches unto the time when there shall be a full accomplishment of all things:
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Other judgements were but praejudicia ultimi judicii, even then, when all Thrones shall be cast down, Zerubbabels Throne shall be exalted.
Other Judgments were but praejudicia ultimi Judicii, even then, when all Thrones shall be cast down, Zerubbabels Throne shall be exalted.
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In that time that he makes up his Jewels, Zerubbabel shall be remembred, then shall he set him as a signet in his right hand.
In that time that he makes up his Jewels, Zerubbabel shall be remembered, then shall he Set him as a signet in his right hand.
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And indeed till then neither Zerubbabel the Type, nor Christ the Anti-type shall be at their full glory.
And indeed till then neither Zerubbabel the Type, nor christ the Antitype shall be At their full glory.
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Christ indeed sitteth now on his throne, but he treadeth not on his footstool.
christ indeed Sitteth now on his throne, but he treadeth not on his footstool.
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Sit thou on my right hand, till I make thine enemies thy footstool, when Heaven and Earth,Fit thou on my right hand, till I make thine enemies thy footstool, when Heaven and Earth,
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and the powers thereof shall be shaken, then shall Christ and his Saints appear in glory.
and the Powers thereof shall be shaken, then shall christ and his Saints appear in glory.
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Here is the happinesse of true Christian Kings, they shall not be terminated, they shall not end with others;
Here is the happiness of true Christian Kings, they shall not be terminated, they shall not end with Others;
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but shall raign with Christ for ever.
but shall Reign with christ for ever.
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When Pagans & Heathens shal be brought to the barr of justice, true Christian Kings shall be taken up, as assisters to the Bench:
When Pagans & heathens shall be brought to the bar of Justice, true Christian Kings shall be taken up, as assisters to the Bench:
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Here Christ reigneth in and by them, where they shall reign with Christ. I now come to the second part of my Text, The person to whom, Zerubbabel my servant. 1. By compellation.
Here christ Reigneth in and by them, where they shall Reign with christ. I now come to the second part of my Text, The person to whom, Zerubbabel my servant. 1. By compellation.
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He calleth him by his name, he directeth a special message to him. 1. It is an honour to be owned of God by name, It's a testimony of his favour to Zerubbabel, & to such, it sheweth how high he esteemeth of them,
He calls him by his name, he directeth a special message to him. 1. It is an honour to be owned of God by name, It's a testimony of his favour to Zerubbabel, & to such, it shows how high he esteems of them,
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like the great officers of State, their names and persons are precious;
like the great Officers of State, their names and Persons Are precious;
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or as the great Constellations in heaven & stars of just Magnitude, for which we have particular names,
or as the great Constellations in heaven & Stars of just Magnitude, for which we have particular names,
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and not for the rest. 2. It's affectionate as well as honorable, it's the language of love thus to speak in those personal sweet expressions.
and not for the rest. 2. It's affectionate as well as honourable, it's the language of love thus to speak in those personal sweet expressions.
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God delighteth thus to express himself to his servants, Chrysostome observes that it is a signe of Gods displeasure, either not to speak,
God delights thus to express himself to his Servants, Chrysostom observes that it is a Signen of God's displeasure, either not to speak,
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or not to speak by name, I have called thee by name, saith God to Moses. 3. It is comfortable, especially in the daies of trouble when adversity besets us,
or not to speak by name, I have called thee by name, Says God to Moses. 3. It is comfortable, especially in the days of trouble when adversity besets us,
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thus sweetly to be called by him; Fear not Abraham, said God to his servant. Gen. 15. Thus David incourageth himself.
thus sweetly to be called by him; fear not Abraham, said God to his servant. Gen. 15. Thus David Encourageth himself.
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O God thou hast known my Soul. Fear not Jacob. Be of good-chear Paul, Christ saith to his persecuted Disciples.Oh God thou hast known my Soul. fear not Jacob. Be of good-cheer Paul, christ Says to his persecuted Disciples.
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Thus Iacob prayeth for the blessing when he was in destresse, and the blessing assured him by the imposition of his name.
Thus Iacob Prayeth for the blessing when he was in destresse, and the blessing assured him by the imposition of his name.
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Thy name shall be called Israel, for thou hast prevailed. 2. He describeth him by his relation, Zerubbabel my servant ;Thy name shall be called Israel, for thou hast prevailed. 2. He Describeth him by his Relation, Zerubbabel my servant;
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a title of high honour and worth.
a title of high honour and worth.
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Noble men are more honourable in their Courts, attendances, and service unto their Sovereigne than in all the commands they exercise in their own country.
Noble men Are more honourable in their Courts, attendances, and service unto their Sovereign than in all the commands they exercise in their own country.
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King Iames of blessed memory, counting up the titles which the Scriptures put upon Christian Kings, glorieth in this most, that God calleth them the servants of the Lord.King James of blessed memory, counting up the titles which the Scriptures put upon Christian Kings, Glorieth in this most, that God calls them the Servants of the Lord.
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Bellarmine esteems it servile and trivial, and mocketh him for it, as Micah did David for dancing before the Arke;Bellarmine esteems it servile and trivial, and mocks him for it, as micah did David for dancing before the Ark;
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but this our gracious Prince made it his blessing. Indeed though it be a title otherwise communicated to all the servants of the Lord,
but this our gracious Prince made it his blessing. Indeed though it be a title otherwise communicated to all the Servants of the Lord,
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yet it doth most especially belong to those that are in supream authority.
yet it does most especially belong to those that Are in supreme Authority.
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Moses my servant, David and Zerubbabel my servants, a title given by God to those that are immediately subordinate to himself:Moses my servant, David and Zerubbabel my Servants, a title given by God to those that Are immediately subordinate to himself:
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and it were wisdome to preserve these titles to that they belong to.
and it were Wisdom to preserve these titles to that they belong to.
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Titles given by God are real conveiances, and not to be transported (as the Cardinal would have it) to inferiour subjects.
Titles given by God Are real conveyances, and not to be transported (as the Cardinal would have it) to inferior subject's.
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Zerubbabel is the servant of God. Zerubbabel is the servant of God.
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1. Officio, The high calling of Kings and Princes, is an office which they perform to God.
1. Officio, The high calling of Kings and Princes, is an office which they perform to God.
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St. Paul calleth them Gods servants and Ministers. Supremacy is not any intrusion or usurpation, as Corah, and his complices would have it;
Saint Paul calls them God's Servants and Ministers. Supremacy is not any intrusion or usurpation, as Corah, and his accomplices would have it;
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were it so, it were good to be rid of it; or were it an aberration, 'twere good to forsake it;
were it so, it were good to be rid of it; or were it an aberration, 'twere good to forsake it;
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were it but a permission made for a time, it must in time give place: but it is an authority from God, set up by original institution.
were it but a permission made for a time, it must in time give place: but it is an Authority from God, Set up by original Institution.
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The Apostles call it the Ordinance of God, David compares it to the Sun at Noon.
The Apostles call it the Ordinance of God, David compares it to the Sun At Noon.
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2. Speciali functione. Zerubbabel Gods servant, by a special service, above all other imployments, even the restoring of Gods worship to the full beauty thereof,
2. Speciali function. Zerubbabel God's servant, by a special service, above all other employments, even the restoring of God's worship to the full beauty thereof,
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and the building of the Temple.
and the building of the Temple.
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This was the work expected from Zerubbabel. The Jews say that the keyes of the Temple were laid every night under Solomons pillow, they hang not at their priests girdle.
This was the work expected from Zerubbabel. The jews say that the keys of the Temple were laid every night under Solomons pillow, they hang not At their Priests girdle.
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When Kings serve God as Kings, when they do that service which none but Kings can do for him:
When Kings serve God as Kings, when they do that service which none but Kings can do for him:
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to establish the truth of religion, to maintain and uphold it, to safeguard the Church, to see men be religious,
to establish the truth of Religion, to maintain and uphold it, to safeguard the Church, to see men be religious,
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and not suffer them to be sacrilegious, is the great service that belongs unto Kings. 3. Gratiosa acceptatione, God graciously accepted of the service that Zerubbabel did for him.
and not suffer them to be sacrilegious, is the great service that belongs unto Kings. 3. Gratiosa acceptation, God graciously accepted of the service that Zerubbabel did for him.
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Zerubbabel might meet with those that would quarrel and wrangle with his proceedings: But let others malign him;Zerubbabel might meet with those that would quarrel and wrangle with his proceedings: But let Others malign him;
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here is his comfort, that God, whom he serveth, accepteth of him.
Here is his Comfort, that God, whom he serves, Accepteth of him.
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It's the lot of the servants of God to be liable to the quarrels of disaffectionate men; so Moses the beloved one;
It's the lot of the Servants of God to be liable to the quarrels of disaffectionate men; so Moses the Beloved one;
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so David, the man after Gods own heart though for a while, the People had very Loyal and Honourable thoughts of Him, He did seem to please them ;
so David, the man After God's own heart though for a while, the People had very Loyal and Honourable thoughts of Him, He did seem to please them;
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yet 2 Sam. 3. There did arise discontent about his Government and ruling over them.
yet 2 Sam. 3. There did arise discontent about his Government and ruling over them.
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Well, what saith God of him? notwithstanding all this, this is his Testimony of him:
Well, what Says God of him? notwithstanding all this, this is his Testimony of him:
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He feedeth them with a faithful and true heart, and ruleth them prudently with all his power. He feeds them with a faithful and true heart, and Ruleth them prudently with all his power.
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So Solomon his Son, even his Government was complained of as too heavy: yet all the burdens he loaded the people withal, were an over-charge of wealth.
So Solomon his Son, even his Government was complained of as too heavy: yet all the burdens he loaded the people withal, were an overcharge of wealth.
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The Taxes and Summes for the building of the Royal Temple and Palace were not imposed on the Israelites, but the Strangers among them.
The Taxes and Sums for the building of the Royal Temple and Palace were not imposed on the Israelites, but the Strangers among them.
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The Spirit that is within us lusteth after envy, and sheweth it no where more then toward our Superiours.
The Spirit that is within us Lusteth After envy, and shows it no where more then towards our Superiors.
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We should consider their temptations and allurements, and compassionate them and pitty their failings and weaknesses,
We should Consider their temptations and allurements, and compassionate them and pity their failings and Weaknesses,
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and pray for their proceedings, and acknowledge the benefits we receive by them. They may sometimes overcharge us;
and pray for their proceedings, and acknowledge the benefits we receive by them. They may sometime overcharge us;
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but are alwaies a shield and defence unto us.
but Are always a shield and defence unto us.
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Tully telleth us of those Sicilians, that because of the great benefit they enjoyed by the Roman Government, would not quarrel with them for some few trivial matters. So should we do here.Tully Telleth us of those Sicilians, that Because of the great benefit they enjoyed by the Roman Government, would not quarrel with them for Some few trivial matters. So should we do Here.
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4. Exclusivè Zerubbabel is Gods Servant, This interest cutteth off all other ministrations that can be laid on him.
4. Exclusivè Zerubbabel is God's Servant, This Interest cutteth off all other ministrations that can be laid on him.
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The King's service is the Supream dignity. He findeth no equal on Earth, much less Superiour:
The King's service is the Supreme dignity. He finds no equal on Earth, much less Superior:
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Dominion is the image of God not of the Pope:
Dominion is the image of God not of the Pope:
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This Signet is not annulus piscatoris, the ring of Peter or his feigned Successor, the Pope.
This Signet is not annulus Fisher, the ring of Peter or his feigned Successor, the Pope.
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I'ts true, when the Imperial Power turned Vassal to the See of Rome, the Scripture calleth it the Image of the Beast.
It's true, when the Imperial Power turned Vassal to the See of Room, the Scripture calls it the Image of the Beast.
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But a lawful Supremacy is a most legible impression of the image of God.
But a lawful Supremacy is a most legible impression of the image of God.
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There is a service in Government, and that an hard one too, so that the Subjects Duty is the easier of the too.
There is a service in Government, and that an hard one too, so that the Subject's Duty is the Easier of the too.
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Diis minoribus in unum Iowem conversis: veritas nominum est salus proprietatum: facilius est imperantibus obedire, quàm obedientibus imperare. Dis minoribus in Unum Iowem conversis: veritas nominum est salus proprietatum: Facilius est imperantibus Obedire, quàm obedientibus Imperare.
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It's a more easy thing to obey than to govern or rule, so Hug on the hard taske of Government.
It's a more easy thing to obey than to govern or Rule, so Hug on the hard task of Government.
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Kings are serviceable to the good of the People, but not unto their Power;
Kings Are serviceable to the good of the People, but not unto their Power;
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not like to the Pope, that can hear his Cardinal Sing, Ecclesia data est Papae. The Church is brought in by a Father saying, I am not thine,
not like to the Pope, that can hear his Cardinal Sing, Ecclesia data est Pope. The Church is brought in by a Father saying, I am not thine,
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but thou art mine, and all things else. This sheweth how Kings may be said to be servants.
but thou art mine, and all things Else. This shows how Kings may be said to be Servants.
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He is properly a servant, that is so in respect of his imployments for another, and from another.
He is properly a servant, that is so in respect of his employments for Another, and from Another.
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The Supream power hath imployment of God, and his authority, and so his servant. But respectu finis, their end is to the great good of others.
The Supreme power hath employment of God, and his Authority, and so his servant. But respectu finis, their end is to the great good of Others.
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St. Paul determines it Rom. 13. The Servant of God for our good.
Saint Paul determines it Rom. 13. The Servant of God for our good.
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So then this truth, that Kings and Princes are servants of God, must be unto them monitorium officii ;
So then this truth, that Kings and Princes Are Servants of God, must be unto them monitorium Officii;
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it should put them in mind their duty: so to govern as to remember they are under government.
it should put them in mind their duty: so to govern as to Remember they Are under government.
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I know it a preposterous Solecisme, to preach unto the people the duty of their Kings,
I know it a preposterous Solecism, to preach unto the people the duty of their Kings,
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or unto Kings the duty of their people.
or unto Kings the duty of their people.
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It was the method of the Pharisees, when they found fault with Christ or his Disciples;
It was the method of the Pharisees, when they found fault with christ or his Disciples;
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they would complain of Christ to his Disciples, why eateth your, Master with Sinners? and of the Disciples to Christ why do not thy Disciples fast? Just the spirit of the Pharisees, to beget jealousies,
they would complain of christ to his Disciples, why Eateth your, Master with Sinners? and of the Disciples to christ why do not thy Disciples fast? Just the Spirit of the Pharisees, to beget jealousies,
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and for dissention to tell the King that his Subjects are false, and the People, that the King usurpeth.
and for dissension to tell the King that his Subject's Are false, and the People, that the King usurpeth.
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This is not to give every one his true portion: every truth is not for every person.
This is not to give every one his true portion: every truth is not for every person.
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This here, that Kings and Princes are Gods servants, secureth their persons, sealeth upon them a charter of a protection.
This Here, that Kings and Princes Are God's Servants, secureth their Persons, Sealeth upon them a charter of a protection.
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Princes in point of honour are bound to safeguard their servants. David pleadeth for this priviledge in his danger.
Princes in point of honour Are bound to safeguard their Servants. David pleads for this privilege in his danger.
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Undertake for thy servant for good, Psal. 11.8. King Hezekiah prayed, Lord I am oppressed, undertake for me. Undertake for thy servant for good, Psalm 11.8. King Hezekiah prayed, Lord I am oppressed, undertake for me.
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David prefixeth this title unto his Psalm of thanksgiving. A Psalm of David the Servant of the Lord. David prefixeth this title unto his Psalm of thanksgiving. A Psalm of David the Servant of the Lord.
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Likewise it must bind us to our obedience, and not onely manacle our hands and pinion our arms not to offer violence,
Likewise it must bind us to our Obedience, and not only manacle our hands and pinion our arms not to offer violence,
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but bridle our tongues from speaking any unreverent speech.
but bridle our tongues from speaking any unreverent speech.
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How dare you speak against my servant Moses ? It was the check that God gave not to the common murmurers,
How Dare you speak against my servant Moses? It was the check that God gave not to the Common murmurers,
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but unto those that were sombody in the congregatiō, even Princes.
but unto those that were somebody in the congregation, even Princes.
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And Gods calling of him Servant was not to teach Aaron to call him fellow servant,
And God's calling of him Servant was not to teach Aaron to call him fellow servant,
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but my Lord as it followeth.
but my Lord as it follows.
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This affordeth us three great excellencies in the governing of Gods people. 1. In his person, Monarchy. 2. In his stock and original, Nobility. 3. In his descent, a lineal succession in the Royal Family.
This affords us three great excellencies in the governing of God's people. 1. In his person, Monarchy. 2. In his stock and original, Nobilt. 3. In his descent, a lineal succession in the Royal Family.
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Three great excellencies in this Government.
Three great excellencies in this Government.
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1. In the Person, Monarchy. The Supream Authority sealed in Monarchy, hath this priviledge and advancement above other formes of Government, that it carrieth a more ample stampe of Gods institution.
1. In the Person, Monarchy. The Supreme authority sealed in Monarchy, hath this privilege and advancement above other forms of Government, that it Carrieth a more ample stamp of God's Institution.
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We condemne not other formes of Government, they are not aberrations; but justly praise the form which God chuleth for his own.
We condemn not other forms of Government, they Are not aberrations; but justly praise the from which God chuleth for his own.
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The Israelites for a time were under Judges, but the setling of the Government was to be in Kings.
The Israelites for a time were under Judges, but the settling of the Government was to be in Kings.
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Its true the first King was extorted by the People: but that hindreth not that the office of Kings was by Divine intendment.
Its true the First King was extorted by the People: but that hindereth not that the office of Kings was by Divine intendment.
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It was promised to Abraham, Kings shall be born of thee. This Royal Charter was drawn up before Sauls time.
It was promised to Abraham, Kings shall be born of thee. This Royal Charter was drawn up before Saul's time.
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That which blemished Saul 's setting up was the peoples overhasty desire to enjoy a King.
That which blemished Saul is setting up was the peoples overhasty desire to enjoy a King.
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Saul the King and Saul the Apostle were both born out of time, the one too soon the other too late:Saul the King and Saul the Apostle were both born out of time, the one too soon the other too late:
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but both their functions were of, Divine Institution. 2. In his stock and original nobility ;
but both their functions were of, Divine Institution. 2. In his stock and original Nobilt;
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the son of Shealtiel. God taketh notice of his nobility and dignity, and putteth honour on it.
the son of Shealtiel. God Takes notice of his Nobilt and dignity, and putteth honour on it.
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It's an ill Symptome of the worst of times ( quae non instant, sed extant ) when the vile shall rise up and behave themselves irreverently against the Nobles, especially the Nobility out of which God raiseth the Princes of his people.
It's an ill symptom of the worst of times (Quae non instant, said extant) when the vile shall rise up and behave themselves irreverently against the Nobles, especially the Nobilt out of which God Raiseth the Princes of his people.
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Blessed art thou O Land, when thy King is the son of Nobles Queen Elizabeth, when they inquired of her, whom she would have to succeed after her, answered.Blessed art thou Oh Land, when thy King is the son of Nobles Queen Elizabeth, when they inquired of her, whom she would have to succeed After her, answered.
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My Throne is the Throne of Kings. No mean person must be my successor.
My Throne is the Throne of Kings. No mean person must be my successor.
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The precepts of Philosophy tell us, that Nobility is in a great capacity for rule and authority:
The Precepts of Philosophy tell us, that Nobilt is in a great capacity for Rule and Authority:
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Every shoobuckle will not make a signet, or bramble a King. 3. As he establisheth Monarchy and raiseth it out of Nobility;
Every shoobuckle will not make a signet, or bramble a King. 3. As he Establisheth Monarchy and Raiseth it out of Nobilt;
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so he preserves it in a constant descent from David. This is that which David calls the establishment of his throne.
so he preserves it in a constant descent from David. This is that which David calls the establishment of his throne.
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Lord thou hast spoken that of thy servants house, there shall sit a man for ever on his Throne.
Lord thou hast spoken that of thy Servants house, there shall fit a man for ever on his Throne.
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Rather then this course should be interrupted, God taketh such care to fulfil this succession, that he will set Ioas a young child on his Throne.
Rather then this course should be interrupted, God Takes such care to fulfil this succession, that he will Set Joash a young child on his Throne.
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It was the exception made against Herod, Quod nec nascendo, nec vivendo Rex suit. He was neither a King by birth, nor by life.
It was the exception made against Herod, Quod nec nascendo, nec vivendo Rex suit. He was neither a King by birth, nor by life.
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This hereditary succession preventeth much inconveniency which would fall out by reason of a vacuum. A vacuum is of a strange nature, which makes things of a low condition to ascend higher.
This hereditary succession preventeth much inconveniency which would fallen out by reason of a vacuum. A vacuum is of a strange nature, which makes things of a low condition to ascend higher.
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3. The Author of this advancement. 'Tis no other then God himselfe. I will, take thee, I will make thee, I have chosen thee.
3. The Author of this advancement. It's no other then God himself. I will, take thee, I will make thee, I have chosen thee.
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God is the fountain of all lawful authority:
God is the fountain of all lawful Authority:
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unto him the shields of the Earth belong, supremacy and soveraignty which are the beams of Majesty.
unto him the shields of the Earth belong, supremacy and sovereignty which Are the beams of Majesty.
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Promotion comes neither from the East nor from the West, nor any point of the Compass.
Promotion comes neither from the East nor from the West, nor any point of the Compass.
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Magistracy is the Image of God which fell from the Heaven to the Earth. Exemplum habet de coelo. Lo our Saviour sheweth Iohn so.Magistracy is the Image of God which fell from the Heaven to the Earth. Exemplum habet de coelo. Lo our Saviour shows John so.
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It is written in the Law, I have said ye are Gods. He it was that made them so.
It is written in the Law, I have said you Are God's He it was that made them so.
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We must not have gods of our own making;
We must not have God's of our own making;
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the holy Oyle wherewith they were anointed is his, with my holy Oyle. (saith the Lord) I have anointed him. The Throne they are placed in is Gods Throne, 1 Chr. 29.23. Solomon sate on the Throne of the Lord.
the holy Oil wherewith they were anointed is his, with my holy Oil. (Says the Lord) I have anointed him. The Throne they Are placed in is God's Throne, 1 Christ 29.23. Solomon sat on the Throne of the Lord.
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The Judges they exercised Gods Judgements. For the judgement is Gods, you shall not therefore respect persons in judgements Deut. 1.17.
The Judges they exercised God's Judgments. For the judgement is God's, you shall not Therefore respect Persons in Judgments Deuteronomy 1.17.
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Hence they are called the sonnes of the most high, hence they are all the sons of God.
Hence they Are called the Sons of the most high, hence they Are all the Sons of God.
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In his thigh is there names written. All this betokens their high descent. This thing considered, that Kings are authorised by God;
In his thigh is there names written. All this betokens their high descent. This thing considered, that Kings Are authorised by God;
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it will prove a comfort that our Government is of Gods appointment: and God will bless his own ordinance.
it will prove a Comfort that our Government is of God's appointment: and God will bless his own Ordinance.
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Mens inventions, though never so wise, have no such promise as his institutions.
Men's Inventions, though never so wise, have no such promise as his institutions.
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They that set up Abimeleck to be King over Israel took delight in him, and he in them:
They that Set up Abimelech to be King over Israel took delight in him, and he in them:
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but how long did he last and their joy continue? But if God setteth one over us, let us not question how he shall save us.
but how long did he last and their joy continue? But if God sets one over us, let us not question how he shall save us.
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Gedeon suspected himself, and Moses groaned under his burden, yet both of them prevailed. The advancement it self.Gideon suspected himself, and Moses groaned under his burden, yet both of them prevailed. The advancement it self.
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I will make thee as a Signet. Zerubbabel shall be unto God as his seale ring. It's a Symbolical expression:
I will make thee as a Signet. Zerubbabel shall be unto God as his seal ring. It's a Symbolical expression:
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take it literally, and no great matter to be found in it. Bernard saith, Annulus nihil valet ad hereditates quas expecto.
take it literally, and no great matter to be found in it. Bernard Says, Annulus nihil valet ad hereditates quas expecto.
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It is not so much the Ring, as the thing sealed with the Ring: the purpose unto which it was destined is that which putteth the excellency on it.
It is not so much the Ring, as the thing sealed with the Ring: the purpose unto which it was destined is that which putteth the excellency on it.
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Materiam saperabit opus, and so we may consider it threefold.Materiam saperabit opus, and so we may Consider it threefold.
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1. As a seal and testimony, and conveyance of authority, in the ruling of places unto great officers.
1. As a seal and testimony, and conveyance of Authority, in the ruling of places unto great Officers.
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By a Ring Governments were disposed of. Ioseph was thus admitted to advancement: Pharaoh took off his Ring, and put it on Iosephs hand.
By a Ring Governments were disposed of. Ioseph was thus admitted to advancement: Pharaoh took off his Ring, and put it on Joseph's hand.
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Alexander declared his Successor by delivery of a Ring.Alexander declared his Successor by delivery of a Ring.
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So then, the impression or Signet of Supream Authority is fixed on Zerub. 'Tis his Royal Charter.
So then, the impression or Signet of Supreme authority is fixed on Zerubbabel. It's his Royal Charter.
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None shall lift up hand or foot against thee in the land of Egypt, saith Pharaoh to Ioseph ;
None shall lift up hand or foot against thee in the land of Egypt, Says Pharaoh to Ioseph;
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all other governments must pass under this seal.
all other governments must pass under this seal.
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As Ambrose speaketh of the King given to Ioseph. It was for a seal unto others.
As Ambrose speaks of the King given to Ioseph. It was for a seal unto Others.
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Let the metal be what it will, without this Sculpture it beareth no authority. 2. Rings were for ornament.
Let the metal be what it will, without this Sculpture it bears no Authority. 2. Rings were for ornament.
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The Ring and the Robe were brought forth for ornaments Luk. 15. And such is the power of Magistracy;
The Ring and the Robe were brought forth for Ornament Luk. 15. And such is the power of Magistracy;
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it is the ornament of the Creation, the lustre of all the great Workmanship of God.
it is the ornament of the Creation, the lustre of all the great Workmanship of God.
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He made the Sun to rule the Day, the Moon and Starrs to rule the Night:
He made the Sun to Rule the Day, the Moon and Stars to Rule the Night:
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But the splendency of these lights is the beauty of the Creature:
But the splendency of these lights is the beauty of the Creature:
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Take them away, and what remains but horror and darkness? See how God describeth the beauty of his people.
Take them away, and what remains but horror and darkness? See how God Describeth the beauty of his people.
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I deckt thee with Gold and Silver, and thou wast comely. A due proportion of Soveraignty and subjection, is the beauty of the body politick:
I decked thee with Gold and Silver, and thou wast comely. A due proportion of Sovereignty and subjection, is the beauty of the body politic:
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and also, as every good government hath its beauty, so the Royal Government is most beautiful.
and also, as every good government hath its beauty, so the Royal Government is most beautiful.
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It setteth forth the Glory of Gods name, that he governs by Kings and Princes, they are his anointed,
It sets forth the Glory of God's name, that he governs by Kings and Princes, they Are his anointed,
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as the great constellations of the Firmament. Solomon reckons it amidst the foure happinesses. And Kings against whom there i•no rising up.
as the great constellations of the Firmament. Solomon reckons it amid the foure Happinesses. And Kings against whom there i•no rising up.
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3. God will make Zerubbabel his signet; and this betokeneth care and custody. He will weare, keep, and hold him as a signet.
3. God will make Zerubbabel his signet; and this Betokeneth care and custody. He will wear, keep, and hold him as a signet.
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The Scripture doth represent this care of God by a signet, in nameing three places wherein God setteth it for safe custody. 1. On his right hand:
The Scripture does represent this care of God by a signet, in naming three places wherein God sets it for safe custody. 1. On his right hand:
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and this his usual way of wearing Signets. Set me as a signet at thy right hand.
and this his usual Way of wearing Signets. Set me as a signet At thy right hand.
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So then custodia dextrae, this is the first, and this containeth an ordinary preservation.
So then Custodia Dextrae, this is the First, and this Containeth an ordinary preservation.
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There are crosses and mischances, which dayly happen to the life of man, unto which even Princes are subject;
There Are Crosses and mischances, which daily happen to the life of man, unto which even Princes Are Subject;
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did not this good right hand of the Lord protect them in their going out and coming in? In all the turnings and passages of their lives this hand protects them. They are viri dextrae.
did not this good right hand of the Lord Pact them in their going out and coming in? In all the turnings and passages of their lives this hand protects them. They Are viri Dextrae.
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2. There are extraordinary cases and hazards, and they require more powerful preservation: and for them there must be a stronger place.
2. There Are extraordinary cases and hazards, and they require more powerful preservation: and for them there must be a Stronger place.
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Set me as a seal on thy arm.
Set me as a seal on thy arm.
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Beside the preservation of his hand, he hath for his Anointed the deliverance of his arm, of his strong arme, of his outstretched Arme.
Beside the preservation of his hand, he hath for his Anointed the deliverance of his arm, of his strong arm, of his outstretched Arm.
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David, to shelter himself from ordinary dangers, cryes out, God is my house, its he that makes David to dwell in safety:David, to shelter himself from ordinary dangers, cries out, God is my house, its he that makes David to dwell in safety:
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But in great distresses, as when the conspiracy was raised against him, he puts himself in a strong protection.
But in great Distresses, as when the Conspiracy was raised against him, he puts himself in a strong protection.
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God is not onely my house, but my rock, my fortress, my strong tower and refuge.
God is not only my house, but my rock, my fortress, my strong tower and refuge.
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For daily preservation, let thy hand be on the man of thy right hand: but in strong assaults, awake, awake, put on strength thou arm of the Lord.
For daily preservation, let thy hand be on the man of thy right hand: but in strong assaults, awake, awake, put on strength thou arm of the Lord.
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3. Thirdly there is yet a closer and safer place, and it is his heart: The Spouse saith, set me as a seal on thy heart. And this betokeneth great care.
3. Thirdly there is yet a closer and safer place, and it is his heart: The Spouse Says, Set me as a seal on thy heart. And this Betokeneth great care.
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The heart is Loves Pallace, in it she keeps her Jewels; and such a sure Keeper God is.
The heart is Loves Palace, in it she keeps her Jewels; and such a sure Keeper God is.
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He stretcheth out hand and arm to preserve Zerubb. No snatching him out of his hand.
He Stretcheth out hand and arm to preserve Zerubb. No snatching him out of his hand.
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Here is the safety of Gods people, of his Anointed Zerubbabel ;
Here is the safety of God's people, of his Anointed Zerubbabel;
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his hand shall hold him fast, and his arme shall strengthen him, and his heart shall be a hiding place, and a Sanctuary.
his hand shall hold him fast, and his arm shall strengthen him, and his heart shall be a hiding place, and a Sanctuary.
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The ground of this advancement, for I have chosen thee.
The ground of this advancement, for I have chosen thee.
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This election is a sure foundation, this Charter of God is sigillum signatum, this preferment is an impression from the Great seal.
This election is a sure Foundation, this Charter of God is sigillum signatum, this preferment is an impression from the Great seal.
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This election is like the great stone which supported the Throne of Nebuchadnezzar. I will place his Throne on this Throne, saith God.
This election is like the great stone which supported the Throne of Nebuchadnezzar. I will place his Throne on this Throne, Says God.
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Its like building on a Rock.
Its like building on a Rock.
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Let the storms come, and the wind blow, this rock of election will keep it immoveable:
Let the storms come, and the wind blow, this rock of election will keep it immoveable:
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Yet will I make Zerubbabels Kingdome steadfast. This Election appeareth in five things. 1. Ex Electione, non tantum ex permissione ;
Yet will I make Zerubbabels Kingdom steadfast. This Election appears in five things. 1. Ex Election, non Tantum ex permission;
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this is too weak and Sandy a foundation.
this is too weak and Sandy a Foundation.
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Permission falls short of approbation, and Kings are not carried by this, but by Gods steady Election.
Permission falls short of approbation, and Kings Are not carried by this, but by God's steady Election.
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In the Kingdom of Providence there is nothing of casualties and permissions, the Spirit of God which governeth the world is a Spirit of Counsel, and not of temerity.
In the Kingdom of Providence there is nothing of casualties and permissions, the Spirit of God which Governs the world is a Spirit of Counsel, and not of temerity.
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So then Zerubbabel raigneth by Gods election and purpose; it's not a matter of meer tolleration or bare permission.
So then Zerubbabel Reigneth by God's election and purpose; it's not a matter of mere toleration or bore permission.
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2. Exelectione tam cum rejectione aliorum. Bernard saith, Gods choice must stand when all other competitors are rejected.
2. Exelectione tam cum rejection Aliorum. Bernard Says, God's choice must stand when all other competitors Are rejected.
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It was this election that transferred the Kingdom of Saul. Speak not of him, for I have rejected him.
It was this election that transferred the Kingdom of Saul. Speak not of him, for I have rejected him.
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This advanced David and not Eliah. Anoint him not; for the Lord hath refused him. Though all Israel set their faces towards Adonijah, to make him King;
This advanced David and not Elijah. Anoint him not; for the Lord hath refused him. Though all Israel Set their faces towards Adonijah, to make him King;
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yet Solomon shall have the Crown.
yet Solomon shall have the Crown.
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Let others be what they will be, either for parts, power or favour, it is not the mettal,
Let Others be what they will be, either for parts, power or favour, it is not the metal,
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if the ingraving stamp of God be wanting. 3. Ex electione cum dilectione. Election cometh from dilection.
if the engraving stamp of God be wanting. 3. Ex election cum dilectione. Election comes from dilection.
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The delight which God taketh in the prosperity of his people, putteth him on to place a Lord over them.
The delight which God Takes in the Prosperity of his people, putteth him on to place a Lord over them.
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Should we expostulate with God as they did. Wherein hast thou loved us? This would be a clear evidence of it.
Should we expostulate with God as they did. Wherein hast thou loved us? This would be a clear evidence of it.
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The Queen of Sheba taketh notice of the happiness of Israel in this.
The Queen of Sheba Takes notice of the happiness of Israel in this.
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Blessed be the Lord thy God that taketh delight in thee, to place on his Throne so wise a King.
Blessed be the Lord thy God that Takes delight in thee, to place on his Throne so wise a King.
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Because the Lord loved Israel to establish them for ever, therefore he gave them such a King.
Because the Lord loved Israel to establish them for ever, Therefore he gave them such a King.
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If we pass by this token of Gods love, the Queen of the South will rise up in judgement against us, her speech will condemne us.
If we pass by this token of God's love, the Queen of the South will rise up in judgement against us, her speech will condemn us.
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4. Ex electione cum deliberatione. Election proceeds from deliberation. It implies study and search and great consultation.
4. Ex election cum deliberation. Election proceeds from deliberation. It Implies study and search and great consultation.
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We must understand it NONLATINALPHABET leave out all ill circumstances, and take in all its perfections.
We must understand it leave out all ill Circumstances, and take in all its perfections.
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God doth it exactly out of the full depth of his Counsels, and forecast of his providence, all things being considered.
God does it exactly out of the full depth of his Counsels, and forecast of his providence, all things being considered.
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The setting up of Magistracy over us is a work of consultation.
The setting up of Magistracy over us is a work of consultation.
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God pitcheth on Zerubb. as Pharaoh on Ioseph. Can we finde out such a man? This work is one of the chiefest pieces of Gods providence in the World:
God pitcheth on Zerubb. as Pharaoh on Ioseph. Can we find out such a man? This work is one of the chiefest Pieces of God's providence in the World:
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not any one that comes next to hand can serve the turn:
not any one that comes next to hand can serve the turn:
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no God maketh searchings and inquiries, and then concludes, I have forund me out a man.
no God makes searchings and inquiries, and then concludes, I have forund me out a man.
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5. Electio personalis. The election it's personated, it's fixed on a person. Election is not a meer description of a form of a power;
5. Electio personalis. The election it's personated, it's fixed on a person. Election is not a mere description of a from of a power;
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but carrieth the designation of the person: it doth not onely frame a model, and constitute an Office, or ordain a place; but chooseth out a man.
but Carrieth the designation of the person: it does not only frame a model, and constitute an Office, or ordain a place; but chooses out a man.
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God sendeth not qualities or notions or formes, setteth not up Platonical Ideas; But consecrates a person.
God sends not qualities or notions or forms, sets not up Platonical Ideas; But consecrates a person.
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For conformation of all these, is that great ratification at the end of all. He hath spoken and will make it good:
For conformation of all these, is that great ratification At the end of all. He hath spoken and will make it good:
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he that saith it is the Lord of Hosts.
he that Says it is the Lord of Hosts.
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This promise is not like a Papal grant, which disposeth of Kingdomes, but affordeth no help or assistance to those unto whom it giveth them.
This promise is not like a Papal grant, which Disposeth of Kingdoms, but affords no help or assistance to those unto whom it gives them.
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Let them fight for them, if they will have them: The Lord of Hosts will make them good.
Let them fight for them, if they will have them: The Lord of Hosts will make them good.
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It's observed that the Prophets after the Captivity, never almost named God, but with this title, The Lord of Hosts. When Zerubb. and his people are at the weakest, God affords himself strongest. This title is Zerubbabels lifeguard;
It's observed that the prophets After the Captivity, never almost nam God, but with this title, The Lord of Hosts. When Zerubb. and his people Are At the Weakest, God affords himself Strongest. This title is Zerubbabels lifeguard;
pn31|vbz vvn cst dt n2 p-acp dt n1, av-x av vvd np1, cc-acp p-acp d n1, dt n1 pp-f n2. c-crq np1. cc po31 n1 vbr p-acp dt js, np1 vvz px31 js. d n1 vbz npg1 vvi;
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it standeth round about, in the front as in the foreward; in the close of the Text as in the rereward:
it Stands round about, in the front as in the forward; in the close of the Text as in the rearward:
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it speaks unto him, as the Prince of the host of God.
it speaks unto him, as the Prince of the host of God.
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These heavenly Auxiliaries, these Chariots and Horses of fire, shall resume him from all the Chariots and Horses of the Heathen;
These heavenly Auxiliaries, these Chariots and Horses of fire, shall resume him from all the Chariots and Horses of the Heathen;
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th•se being with Zerubb. no matter who oppose him: by faith in his name shall be discomfit them all.
th•se being with Zerubb. no matter who oppose him: by faith in his name shall be discomfit them all.
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Let us NONLATINALPHABET, apply this Text unto our selves; let us see the blessing we enjoy;
Let us, apply this Text unto our selves; let us see the blessing we enjoy;
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let this put us in mind to stand on these termes with God, if the promises of his people may be made good unto us, it is not for every Nation to do so;
let this put us in mind to stand on these terms with God, if the promises of his people may be made good unto us, it is not for every nation to do so;
vvb d vvi pno12 p-acp n1 pc-acp vvi p-acp d n2 p-acp np1, cs dt n2 pp-f po31 n1 vmb vbi vvn j p-acp pno12, pn31 vbz xx p-acp d n1 pc-acp vdi av;
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onely for the people in Covenant with God.
only for the people in Covenant with God.
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It is a comfort to us to have a Zerubbabel to be a Prince, and Leader to this people of God.
It is a Comfort to us to have a Zerubbabel to be a Prince, and Leader to this people of God.
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Zerubbabel, some give it, a stranger from Babel, one that renounceth communication with the Whore of Rome. Zerubb. is one appointed by God to fan out the chaff from the Wheat.Zerubbabel, Some give it, a stranger from Babel, one that Renounceth communication with the Whore of Room. Zerubb. is one appointed by God to fan out the chaff from the Wheat.
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This our Governour shall be as a Torch of fire amidst the heap of Chaff, and all their Superstition as stubble before him.
This our Governor shall be as a Torch of fire amid the heap of Chaff, and all their Superstition as stubble before him.
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Is it not a comfort to us that a son of Shealtiel is a Prince over us, one of the Royal Race, no stranger or servant, no Assyrian or Philistim;
Is it not a Comfort to us that a son of Shealtiel is a Prince over us, one of the Royal Raze, no stranger or servant, no assyrian or Philistim;
vbz pn31 xx dt n1 p-acp pno12 d dt n1 pp-f np1 vbz dt n1 p-acp pno12, crd pp-f dt j n1, dx n1 cc n1, av-dx np1 cc np1;
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but an issue of Royal Progenitours, designed to his Throne by God himself from the birth, Womb,
but an issue of Royal Progenitors, designed to his Throne by God himself from the birth, Womb,
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and conception? Is it not a great favour unto us, that our Zerubbabel is counted a servant of God? and that not onely by place; but by piety:
and conception? Is it not a great favour unto us, that our Zerubbabel is counted a servant of God? and that not only by place; but by piety:
cc n1? vbz pn31 xx dt j n1 p-acp pno12, cst po12 np1 vbz vvn dt n1 pp-f np1? cc cst xx av-j p-acp n1; cc-acp p-acp n1:
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not onely High Steward of his House, and so servant by office, but by devotion.
not only High Steward of his House, and so servant by office, but by devotion.
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What a mercy this is, we may acknowledge, if we remember the imprecation of David; set an ungodly man to rule over them, or the commination of the Prophet, A Leopard shall rule over them.
What a mercy this is, we may acknowledge, if we Remember the imprecation of David; Set an ungodly man to Rule over them, or the commination of the Prophet, A Leopard shall Rule over them.
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Let us now acknowledge our happiness, who have no Pharaoh for our King, one that knoweth not God,
Let us now acknowledge our happiness, who have no Pharaoh for our King, one that Knoweth not God,
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and feareth to know the Lord; but one that religiously both knoweth and feareth God.
and fears to know the Lord; but one that religiously both Knoweth and fears God.
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Did England ever know a Prince more frequent, constant and attentive in the service of God? It's a commendable thing in a private person,
Did England ever know a Prince more frequent, constant and attentive in the service of God? It's a commendable thing in a private person,
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how much more in a King to keep his dayly and constant houres of prayer, to bring his children up in the Worship of God:
how much more in a King to keep his daily and constant hours of prayer, to bring his children up in the Worship of God:
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to teach them betimes to know the God of their Fathers.
to teach them betimes to know the God of their Father's.
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He is the servant of the Lord, and all these pretious, titles which God laies upon his servants, belong to him:
He is the servant of the Lord, and all these precious, titles which God lays upon his Servants, belong to him:
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servus quem elegit, quem comprobavit, quem sustentavit, filius ancillae: servus Whom elegit, Whom comprobavit, Whom sustentavit, filius Ancillae:
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la:
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He is his choice Servant, in whom his Soul delighteth, his servant, whom his hand upholdeth, his servant,
He is his choice Servant, in whom his Soul delights, his servant, whom his hand upholds, his servant,
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and the son of his handmaid, and a true Member of the true Church of Christ.
and the son of his handmaid, and a true Member of the true Church of christ.
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Lastly, so we pray and hope, and trust, he is a servant of his, whom he will use as a blessed instrument of his glory:
Lastly, so we pray and hope, and trust, he is a servant of his, whom he will use as a blessed Instrument of his glory:
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he is a servant of his own, on whom his stamp is.
he is a servant of his own, on whom his stamp is.
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Clemen Alex. forbids four sorts of Characters to be on any Signet. The contrary are not to be found in him.Clement Alexander forbids four sorts of Characters to be on any Signet. The contrary Are not to be found in him.
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1. The stamp of an Idol; our Zerubbabel is free from this Character. He neither nameth, knoweth, nor worshippeth any God, but the God of Israel.
1. The stamp of an Idol; our Zerubbabel is free from this Character. He neither names, Knoweth, nor Worshippeth any God, but the God of Israel.
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2. No instrument of cruelty to be engraven on it. Our Zerubb. is free from this:
2. No Instrument of cruelty to be engraven on it. Our Zerubb. is free from this:
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he beareth the signature of clemency on him; and this is a Royal virtue. Kings must sing the song both of Mercy and judgement;
he bears the signature of clemency on him; and this is a Royal virtue. Kings must sing the song both of Mercy and judgement;
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but the sweetest song is that of mercy. Do justice and love mercy: he both doth it, and delighteth in it.
but the Sweetest song is that of mercy. Do Justice and love mercy: he both does it, and delights in it.
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3. No Embleme of Intemperance. This Royal signet, which we behold; beareth sobriety: It's a confessed virtue emninent in him.
3. No Emblem of Intemperance. This Royal signet, which we behold; bears sobriety: It's a confessed virtue emninent in him.
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He hath learned that it is not for Kings to drink wine.
He hath learned that it is not for Kings to drink wine.
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He is far from the Disease which the Prophet complains of in the Kings of his time;
He is Far from the Disease which the Prophet complains of in the Kings of his time;
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he doth eat and drink for strength, and not for intemperance. 4. No wanton or Luxurious stamp. Our Royal Signet beareth the seal of Chastity.
he does eat and drink for strength, and not for intemperance. 4. No wanton or Luxurious stamp. Our Royal Signet bears the seal of Chastity.
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What Virgin hath he deflowred? Whose bed hath he defiled? Whose Virginity hath he assaulted? Bishop Latimer presented a great person with an Handkerchief, this written on it, whoremongers and adulterers God will judge : this is his Motto.
What Virgae hath he deflowered? Whose Bed hath he defiled? Whose Virginity hath he assaulted? Bishop Latimer presented a great person with an Handkerchief, this written on it, whoremongers and Adulterers God will judge: this is his Motto.
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Survey the World, and see how many such Princes your thought can present you with. Surely their names may be written in a small compass.
Survey the World, and see how many such Princes your Thought can present you with. Surely their names may be written in a small compass.
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We may and should boast of Gods mercy: All Christendome cannot afford such another. FINIS.
We may and should boast of God's mercy: All Christendom cannot afford such Another. FINIS.
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