A most godly sermon preached at St. Albons in Woodstreet on Sunday last being the 10 of October, 1641 : shewing the necessity of selfe-denyall and humiliation by prayer and fasting before the Lord in regard of the present plague we now lye under : which God in his good time remove from amongst us / by ... Henry Burton.

Burton, Henry, 1578-1648
Publisher: Printed by B Alsop
Place of Publication: London
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A30644 ESTC ID: R18459 STC ID: B6168
Subject Headings: Fasts and feasts -- England; Plague -- England; Self-denial;
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0 A GODLY SERMON, Luke 9.23. Let him deny himselfe. A GODLY SERMON, Lycia 9.23. Let him deny himself. dt j n1, av crd. vvb pno31 vvi px31. (2) sermon (DIV1) 0 Image 2
1 DOCT. I. THE first Lesson is the A. B. C. that CHRIST teacheth us in his Schoole, is this, For a man to deny himselfe, and so is it also the highest taske that is set to any. DOCT. I. THE First lesson is the A. B. C. that CHRIST Teaches us in his School, is this, For a man to deny himself, and so is it also the highest task that is Set to any. np1. np1 dt ord n1 vbz dt np1 np1 np1 cst np1 vvz pno12 p-acp po31 n1, vbz d, p-acp dt n1 pc-acp vvi px31, cc av vbz pn31 av dt js n1 cst vbz vvn p-acp d. (3) doctrine (DIV2) 0 Image 2
2 These words were spoken to them all, a great many professed Christ, and thronged upon him. These words were spoken to them all, a great many professed christ, and thronged upon him. d n2 vbdr vvn p-acp pno32 d, dt j d j-vvn np1, cc vvd p-acp pno31. (3) doctrine (DIV2) 2 Image 2
3 Therfore Christ taught them a lesson, that most of them never thought of. If any one will follow me, let him deny himselfe. Therefore christ taught them a Lesson, that most of them never Thought of. If any one will follow me, let him deny himself. av np1 vvd pno32 dt n1, cst ds pp-f pno32 av vvd pp-f. cs d pi vmb vvi pno11, vvb pno31 vvi px31. (3) doctrine (DIV2) 2 Image 2
4 The Condition is, let him deny himselfe, the terms are selfe-denyall. The Condition is, let him deny himself, the terms Are self-denial. dt n1 vbz, vvb pno31 vvi px31, dt n2 vbr n1. (3) doctrine (DIV2) 2 Image 2
5 Selfe-deniall consisteth, 1. In denying our selves in all good things. 2. In all evill Things. Self-denial Consisteth, 1. In denying our selves in all good things. 2. In all evil Things. n1 vvz, crd p-acp vvg po12 n2 p-acp d j n2. crd p-acp d j-jn n2. (3) doctrine (DIV2) 3 Image 2
6 1. In all good things, Selfe-denyall ought to be in all good things. 1. Internall. 2. Externall. Internall as the understanding, will, and affection. 1. In all good things, Self-denial ought to be in all good things. 1. Internal. 2. External. Internal as the understanding, will, and affection. crd p-acp d j n2, n1 vmd pc-acp vbi p-acp d j n2. crd j. crd np1. j c-acp dt n1, n1, cc n1. (3) doctrine (DIV2) 4 Image 2
7 So in morall Habits, as Temperance, Fortitude, Wisedome, &c. 3. In labour of knowledge, even of such as are gotten by study. 2. Selfe-denyall ought to be in Externall good things. So in moral Habits, as Temperance, Fortitude, Wisdom, etc. 3. In labour of knowledge, even of such as Are got by study. 2. Self-denial ought to be in External good things. av p-acp j n2, c-acp n1, n1, n1, av crd p-acp n1 pp-f n1, av pp-f d c-acp vbr vvn p-acp n1. crd n1 vmd pc-acp vbi p-acp j j n2. (3) doctrine (DIV2) 4 Image 2
8 1. In matters of duty. 2. In Objects. 1. In matters of duty. 2. In Objects. crd p-acp n2 pp-f n1. crd p-acp n2. (3) doctrine (DIV2) 5 Image 2
9 1. Jn matters of duty, that is toward God, where is discovered a main duty between true exercise of Piety, 1. John matters of duty, that is towards God, where is discovered a main duty between true exercise of Piety, crd p-acp n2 pp-f n1, cst vbz p-acp np1, q-crq vbz vvn dt j n1 p-acp j n1 pp-f n1, (3) doctrine (DIV2) 6 Image 2
10 and Counterfeit, Those are true, which are set down in Scripture, and none else; for God will be served of himselfe, he commandeth not as man prescript. and Counterfeit, Those Are true, which Are Set down in Scripture, and none Else; for God will be served of himself, he commands not as man prescript. cc n-jn, d vbr j, r-crq vbr vvn a-acp p-acp n1, cc pix av; p-acp np1 vmb vbi vvn pp-f px31, pns31 vvz xx p-acp n1 n1. (3) doctrine (DIV2) 6 Image 2
11 2 Here appears the vainnesse of that duty which is prescribed of men. Those of men may be knowne like trees by their fruits. 2 Here appears the vainness of that duty which is prescribed of men. Those of men may be known like trees by their fruits. crd av vvz dt n1 pp-f d n1 r-crq vbz vvn pp-f n2. d pp-f n2 vmb vbi vvn av-j n2 p-acp po32 n2. (3) doctrine (DIV2) 6 Image 2
12 That of humane invention, set upon the Conscience, those who maintain it, cannot but confesse the superstition which they maintaine. That of humane invention, Set upon the Conscience, those who maintain it, cannot but confess the Superstition which they maintain. cst pp-f j n1, vvn p-acp dt n1, d r-crq vvb pn31, vmbx p-acp vvi dt n1 r-crq pns32 vvb. (3) doctrine (DIV2) 8 Image 2
13 The next thing, is the duty we owe to our Neighbor, as of charity, of equity, of mercy : The next thing, is the duty we owe to our Neighbour, as of charity, of equity, of mercy: dt ord n1, vbz dt n1 pns12 vvb p-acp po12 n1, c-acp pp-f n1, pp-f n1, pp-f n1: (3) doctrine (DIV2) 9 Image 2
14 when we have done all that is commanded, we must confesse we are unprofitable Servants. when we have done all that is commanded, we must confess we Are unprofitable Servants. c-crq pns12 vhb vdn d cst vbz vvn, pns12 vmb vvi pns12 vbr j n2. (3) doctrine (DIV2) 9 Image 2
15 Here is selfe-denyall ▪ yet there may be duties of Piety, where there is a want hereof, as 1. Cor. 13.3. There may bee seeming charity, yet fals. Here is self-denial ▪ yet there may be duties of Piety, where there is a want hereof, as 1. Cor. 13.3. There may be seeming charity, yet falls. av vbz n1 ▪ av pc-acp vmb vbi n2 pp-f n1, c-crq pc-acp vbz dt n1 av, c-acp crd np1 crd. a-acp vmb vbi vvg n1, av vvz. (3) doctrine (DIV2) 9 Image 2
16 There may be a giving up of the body to be burned, yet want of charity; because not proceeding from Faith. There may be a giving up of the body to be burned, yet want of charity; Because not proceeding from Faith. pc-acp vmb vbi dt vvg a-acp pp-f dt n1 pc-acp vbi vvn, av vvb pp-f n1; c-acp xx vvg p-acp n1. (3) doctrine (DIV2) 9 Image 2
17 Even in these workes a Christian must deny himselfe. Even in these works a Christian must deny himself. np1 p-acp d n2 dt njp vmb vvi px31. (3) doctrine (DIV2) 9 Image 2
18 Vse 1. To condemn all Popish Charity, and many which they call good works, instead of denying themselvs in those works, they deny Christ ; Use 1. To condemn all Popish Charity, and many which they call good works, instead of denying themselves in those works, they deny christ; vvb crd p-acp vvi d j n1, cc d r-crq pns32 vvb j n2, av pp-f vvg px32 p-acp d n2, pns32 vvb np1; (3) doctrine (DIV2) 10 Image 2
19 for in those works, they say they deserve the Kingdome of Heaven. For there is salvation in none other but in Christ Iesus onely. for in those works, they say they deserve the Kingdom of Heaven. For there is salvation in none other but in christ Iesus only. c-acp p-acp d n2, pns32 vvb pns32 vvb dt n1 pp-f n1. p-acp pc-acp vbz n1 p-acp pi j-jn cc-acp p-acp np1 np1 av-j. (3) doctrine (DIV2) 10 Image 2
20 Vse 2. To condemn another sort of carnall profane men that build their salvation on common duties, works of morality; Use 2. To condemn Another sort of carnal profane men that built their salvation on Common duties, works of morality; vvb crd p-acp vvi j-jn n1 pp-f j j n2 cst vvb po32 n1 p-acp j n2, n2 pp-f n1; (3) doctrine (DIV2) 11 Image 2
21 who say that they doe all men right ( though perhaps they are compelled so to doe ) this overthrowes the Doctrine of Christ, this is not to deny themselves, but to deny Christ. who say that they do all men right (though perhaps they Are compelled so to do) this overthrows the Doctrine of christ, this is not to deny themselves, but to deny christ. q-crq vvb cst pns32 vdb d n2 j-jn (c-acp av pns32 vbr vvn av pc-acp vdi) d vvz dt n1 pp-f np1, d vbz xx pc-acp vvi px32, p-acp pc-acp vvi np1. (3) doctrine (DIV2) 11 Image 2
22 Vse 3. To put a difference between true charity and false, some men are naturally given to be upright, to doe Justice, to deale upright. Use 3. To put a difference between true charity and false, Some men Are naturally given to be upright, to do justice, to deal upright. vvb crd p-acp vvi dt n1 p-acp j n1 cc j, d n2 vbr av-j vvn pc-acp vbi j, pc-acp vdi n1, pc-acp vvi av-j. (3) doctrine (DIV2) 12 Image 2
23 This is not to deny ones selfe, to build in these; for this is not of Grace: This is not to deny ones self, to built in these; for this is not of Grace: d vbz xx pc-acp vvi pig n1, pc-acp vvi p-acp d; p-acp d vbz xx pp-f n1: (3) doctrine (DIV2) 12 Image 2
24 for workes of Grace humble a man. This may be a tryall of our grace; if they be of grace, thou wilt deny thy selfe in them. for works of Grace humble a man. This may be a trial of our grace; if they be of grace, thou wilt deny thy self in them. c-acp n2 pp-f n1 j dt n1. d vmb vbi dt n1 pp-f po12 n1; cs pns32 vbb pp-f n1, pns21 vm2 vvi po21 n1 p-acp pno32. (3) doctrine (DIV2) 12 Image 2
25 In the next place, we are to consider of certaine objects, of a threefold relation. 1. A Naturall. 2. A Civill. 3. A sensitive Relation. In the next place, we Are to Consider of certain objects, of a threefold Relation. 1. A Natural. 2. A Civil. 3. A sensitive Relation. p-acp dt ord n1, pns12 vbr pc-acp vvi pp-f j n2, pp-f dt j n1. crd dt j. crd dt j. crd dt j n1. (3) doctrine (DIV2) 12 Image 2
26 Doct. 2. Doct. 2. np1 crd (4) doctrine (DIV2) 13 Image 3
27 ANd first a Naturall Relation, as to Father, Mother, wife, Children, kindred, &c. we must deny our selves in all relation, where th•y stand in opposition unto Christ, for proofe hereof. Luke 14.26. ANd First a Natural Relation, as to Father, Mother, wife, Children, kindred, etc. we must deny our selves in all Relation, where th•y stand in opposition unto christ, for proof hereof. Luke 14.26. cc ord dt j n1, a-acp p-acp n1, n1, n1, n2, n1, av pns12 vmb vvi po12 n2 p-acp d n1, q-crq vmb vvi p-acp n1 p-acp np1, p-acp n1 av. np1 crd. (4) doctrine (DIV2) 14 Image 3
28 If father, mother, wife, children, &c. call us to stand in opposition to Christ, In that respe•t we must hate them. Mat. 10.35. No marvell then if the world cry out of Christ, and call him a seditious Person. If father, mother, wife, children, etc. call us to stand in opposition to christ, In that respe•t we must hate them. Mathew 10.35. No marvel then if the world cry out of christ, and call him a seditious Person. cs n1, n1, n1, n2, av vvb pno12 pc-acp vvi p-acp n1 p-acp np1, p-acp d n1 pns12 vmb vvi pno32. np1 crd. dx n1 av cs dt n1 vvb av pp-f np1, cc vvb pno31 dt j n1. (4) doctrine (DIV2) 14 Image 3
29 For a man to hate his Parents, as he is a Father; For a man to hate his Parents, as he is a Father; p-acp dt n1 pc-acp vvi po31 n2, c-acp pns31 vbz dt n1; (4) doctrine (DIV2) 14 Image 3
30 but to deny obodience to his father, so farre as he is hinder'd from comming to Christ. A noteable Example is in Deutr. 13.6. The Sonne must not conceale the Father, if he seeke to bring him to Idolatry. but to deny obodience to his father, so Far as he is hindered from coming to christ. A notable Exampl is in Deuteronomy 13.6. The Son must not conceal the Father, if he seek to bring him to Idolatry. cc-acp pc-acp vvi n1 p-acp po31 n1, av av-j c-acp pns31 vbz vvn p-acp vvg p-acp np1. dt j n1 vbz p-acp np1 crd. dt n1 vmb xx vvi dt n1, cs pns31 vvb pc-acp vvi pno31 p-acp n1. (4) doctrine (DIV2) 14 Image 3
31 We must not acknowledge Father and Mother in bidding us to do that which Christ forbiddeth. Mat. 23.9. We must not acknowledge Father and Mother in bidding us to do that which christ forbiddeth. Mathew 23.9. pns12 vmb xx vvi n1 cc n1 p-acp vvg pno12 pc-acp vdi d r-crq np1 vvz. np1 crd. (4) doctrine (DIV2) 14 Image 3
32 So there is a noteable Psalm. Deutr. 33.9. This denyall brought a blessing upon them, and it is a Type of the Gospell. So there is a notable Psalm. Deuteronomy 33.9. This denial brought a blessing upon them, and it is a Type of the Gospel. av a-acp vbz dt j n1. np1 crd. d n1 vvd dt n1 p-acp pno32, cc pn31 vbz dt n1 pp-f dt n1. (4) doctrine (DIV2) 14 Image 3
33 For every true Beleever is a Priest, and must not in that respect looke upon outward Relation, in competition with Christ: but deny our selves in those things, which otherwise we are bound to love by the Law of Nature. For every true Believer is a Priest, and must not in that respect look upon outward Relation, in competition with christ: but deny our selves in those things, which otherwise we Are bound to love by the Law of Nature. p-acp d j n1 vbz dt n1, cc vmb xx p-acp d n1 vvi p-acp j n1, p-acp n1 p-acp np1: cc-acp vvb po12 n2 p-acp d n2, r-crq av pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f n1. (4) doctrine (DIV2) 14 Image 3
34 Trample upon thy Father, cast off thy wife and children, saith a Father, if they seeke to draw thee from Christ. Trample upon thy Father, cast off thy wife and children, Says a Father, if they seek to draw thee from christ. vvb p-acp po21 n1, vvd a-acp po21 n1 cc n2, vvz dt n1, cs pns32 vvb pc-acp vvi pno21 p-acp np1. (4) doctrine (DIV2) 14 Image 3
35 Vse. To condemne the Papist who hang all their Faith and Religion on their Ancestors; because they liv'd and dy'd in this Religion: Use. To condemn the Papist who hang all their Faith and Religion on their Ancestors; Because they lived and died in this Religion: vvb. pc-acp vvi dt njp r-crq vvb d po32 n1 cc n1 p-acp po32 n2; c-acp pns32 vvd cc vvd p-acp d n1: (4) doctrine (DIV2) 15 Image 3
36 this is to set up the Parents against Christ. this is to Set up the Parents against christ. d vbz pc-acp vvi a-acp dt n2 p-acp np1. (4) doctrine (DIV2) 15 Image 3
37 Vse 2. To reprove too many Papists in this Land, that doe propagate their Children ▪ and Childrens Children in that Religion. Many amongst us, that send their Children to Monasteries in Rome, to make them bondslaves in darknesse for ever. Use 2. To reprove too many Papists in this Land, that do propagate their Children ▪ and Children's Children in that Religion. Many among us, that send their Children to Monasteries in Room, to make them bondslaves in darkness for ever. vvb crd p-acp vvi av d njp2 p-acp d n1, cst vdb vvi po32 n2 ▪ cc ng2 n2 p-acp d n1. d p-acp pno12, cst vvb po32 n2 p-acp n2 p-acp n1, pc-acp vvi pno32 n2 p-acp n1 c-acp av. (4) doctrine (DIV2) 16 Image 3
38 God be thanked we have good Lawes, & I hope we shall have them increased by the happy Parliament ; God be thanked we have good Laws, & I hope we shall have them increased by the happy Parliament; np1 vbb vvn pns12 vhi j n2, cc pns11 vvb pns12 vmb vhi pno32 vvn p-acp dt j n1; (4) doctrine (DIV2) 16 Image 3
39 but happy were it, if there were good Magistrates to put those Lawes in practice. Vse 3. For Parents that professe Religion. but happy were it, if there were good Magistrates to put those Laws in practice. Use 3. For Parents that profess Religion. cc-acp j vbdr pn31, cs pc-acp vbdr j n2 pc-acp vvi d n2 p-acp n1. vvb crd p-acp n2 cst vvb n1. (4) doctrine (DIV2) 16 Image 3
40 When the spirit of Christ toucheth the heart, then they see the true way whose heart is so touched. When the Spirit of christ touches the heart, then they see the true Way whose heart is so touched. c-crq dt n1 pp-f np1 vvz dt n1, cs pns32 vvb dt j n1 rg-crq n1 vbz av vvn. (4) doctrine (DIV2) 17 Image 3
41 Yet how many Parents cannot endure that their children doe outstrip their Parents in purity, even for this they abhorre their own children, and sometime dispossesse them; and cannot endure them: this is lamentable: Yet how many Parents cannot endure that their children do outstrip their Parents in purity, even for this they abhor their own children, and sometime dispossess them; and cannot endure them: this is lamentable: av c-crq d n2 vmbx vvi cst po32 n2 vdb vvi po32 n2 p-acp n1, av p-acp d pns32 vvb po32 d n2, cc av vvi pno32; cc vmbx vvi pno32: d vbz j: (4) doctrine (DIV2) 18 Image 3
42 Kings in their own Thrones, are not above Christ, much lesse Parents in their Families. If God come into their Families, into the hearts of their children; Kings in their own Thrones, Are not above christ, much less Parents in their Families. If God come into their Families, into the hearts of their children; n2 p-acp po32 d n2, vbr xx p-acp np1, av-d av-dc n2 p-acp po32 n2. cs np1 vvb p-acp po32 n2, p-acp dt n2 pp-f po32 n2; (4) doctrine (DIV2) 18 Image 3
43 shall Parents lift their hands up against Christ to abhorre and hate their own children, shall Parents lift their hands up against christ to abhor and hate their own children, vmb n2 vvi po32 n2 a-acp p-acp np1 pc-acp vvi cc vvi po32 d n2, (4) doctrine (DIV2) 18 Image 3
44 because of this? The body is received from the Parents, but the soule from God; Because of this? The body is received from the Parents, but the soul from God; c-acp pp-f d? dt n1 vbz vvn p-acp dt n2, cc-acp dt n1 p-acp np1; (4) doctrine (DIV2) 18 Image 3
45 Parents may instruct their children, but not to keepe them from Christ. Parents may instruct their children, but not to keep them from christ. n2 vmb vvi po32 n2, cc-acp xx pc-acp vvi pno32 p-acp np1. (4) doctrine (DIV2) 18 Image 3
46 Vse 4. For Children that have received a greater measure of light from Christ, then the Parents they must be modest and humble, Use 4. For Children that have received a greater measure of Light from christ, then the Parents they must be modest and humble, vvb crd p-acp n2 cst vhb vvn dt jc n1 pp-f n1 p-acp np1, cs dt n2 pns32 vmb vbi j cc j, (4) doctrine (DIV2) 19 Image 3
47 & beare their reproches patiently for Christ: & bear their Reproaches patiently for christ: cc vvi po32 n2 av-j p-acp np1: (4) doctrine (DIV2) 19 Image 3
48 but if the Parents will keep them from Christ, we must hate & deny our Parents: but if the Parents will keep them from christ, we must hate & deny our Parents: cc-acp cs dt n2 vmb vvi pno32 p-acp np1, pns12 vmb vvi cc vvi po12 n2: (4) doctrine (DIV2) 19 Image 3
49 but in the mean time to be patient to convince them, and (if possible) to perswade them 5. To perswade these children, that they follow this light, but in the mean time to be patient to convince them, and (if possible) to persuade them 5. To persuade these children, that they follow this Light, cc-acp p-acp dt j n1 pc-acp vbi j pc-acp vvi pno32, cc (cs j) pc-acp vvi pno32 crd p-acp vvi d n2, cst pns32 vvb d n1, (4) doctrine (DIV2) 19 Image 3
50 and not let their Parents, nor any friend in the world draw them from Christ. The 2. Relation is civill, and not let their Parents, nor any friend in the world draw them from christ. The 2. Relation is civil, cc xx vvi po32 n2, ccx d n1 p-acp dt n1 vvb pno32 p-acp np1. dt crd n1 vbz j, (4) doctrine (DIV2) 19 Image 3
51 Doct. A Christian must deny himself in all civill Relation, if Princes or States make Lawes against the Law of Christ, against his Religion, Doct. A Christian must deny himself in all civil Relation, if Princes or States make Laws against the Law of christ, against his Religion, np1 dt njp vmb vvi px31 p-acp d j n1, cs n2 cc n2 vvb n2 p-acp dt n1 pp-f np1, p-acp po31 n1, (4) doctrine (DIV2) 21 Image 3
52 & his pure Ordinances, threatning punishment to those that will not observe them. & his pure Ordinances, threatening punishment to those that will not observe them. cc po31 j n2, vvg n1 p-acp d cst vmb xx vvi pno32. (4) doctrine (DIV2) 21 Image 3
53 Herein a true Christian must deny himselfe, both in matter of terrour, and in matter of favour. 1. In matter of terrour, whatsoever is threatned against a man, Mat. 10.28. a Christian may say, I am lower then all the terrours of the world can hurt me. Herein a true Christian must deny himself, both in matter of terror, and in matter of favour. 1. In matter of terror, whatsoever is threatened against a man, Mathew 10.28. a Christian may say, I am lower then all the terrors of the world can hurt me. av dt j np1 vmb vvi px31, av-d p-acp n1 pp-f n1, cc p-acp n1 pp-f n1. crd p-acp n1 pp-f n1, r-crq vbz vvn p-acp dt n1, np1 crd. dt np1 vmb vvi, pns11 vbm jc cs d dt n2 pp-f dt n1 vmb vvi pno11. (4) doctrine (DIV2) 22 Image 3
54 We should deny our selves with Paul, and be reday, not onely to be bound, We should deny our selves with Paul, and be reday, not only to be bound, pns12 vmd vvi po12 n2 p-acp np1, cc vbi n1, xx av-j pc-acp vbi vvn, (4) doctrine (DIV2) 22 Image 3
55 but to dye for Christ. Theodorus (an Heathen man) was told, that he should rot above ground, I care not (saith he) it is all one to me, to rot above, or under ground. but to die for christ. Theodorus (an Heathen man) was told, that he should rot above ground, I care not (Says he) it is all one to me, to rot above, or under ground. cc-acp pc-acp vvi p-acp np1. np1 (dt j-jn n1) vbds vvn, cst pns31 vmd vvi p-acp n1, pns11 vvb xx (vvz pns31) pn31 vbz d pi p-acp pno11, pc-acp vvi a-acp, cc p-acp n1. (4) doctrine (DIV2) 22 Image 3
56 Thus a Christian should resolve against all feares, and terrour whatsoever, for Christ. So for matter of favour, Thus a Christian should resolve against all fears, and terror whatsoever, for christ. So for matter of favour, av dt njp vmd vvi p-acp d n2, cc n1 r-crq, c-acp np1. av p-acp n1 pp-f n1, (4) doctrine (DIV2) 22 Image 3
57 as Polyc Carpus had great promotion promised in the time of persecution, answered, I have served Christ, saith he, fourty and he hath alwayes bin a good Master to me, as Polyc Carpus had great promotion promised in the time of persecution, answered, I have served christ, Says he, fourty and he hath always been a good Master to me, c-acp fw-mi np1 vhd j n1 vvn p-acp dt n1 pp-f n1, vvd, pns11 vhb vvn np1, vvz pns31, crd cc pns31 vhz av vbn dt j n1 p-acp pno11, (4) doctrine (DIV2) 22 Image 4
58 and I will not deny him now, this is selfe-denyall. and I will not deny him now, this is self-denial. cc pns11 vmb xx vvi pno31 av, d vbz n1. (4) doctrine (DIV2) 22 Image 4
59 How many have bin overcome with these things for want of selfe-deniall. Those that are compelled to Popery and Popish wayes, are not Christs followers, but the followers of Antichrist. How many have been overcome with these things for want of self-denial. Those that Are compelled to Popery and Popish ways, Are not Christ followers, but the followers of Antichrist. c-crq d vhb vbn vvn p-acp d n2 p-acp n1 pp-f n1. d cst vbr vvn p-acp n1 cc j n2, vbr xx npg1 n2, cc-acp dt n2 pp-f np1. (4) doctrine (DIV2) 22 Image 4
60 Obj. Some may say, what need we to have such a Doctrine, as this of selfe-denyall, in respect of civill Relation to be taught as now? Object some may say, what need we to have such a Doctrine, as this of self-denial, in respect of civil Relation to be taught as now? np1 d vmb vvi, q-crq vvb pns12 pc-acp vhi d dt n1, c-acp d pp-f n1, p-acp n1 pp-f j n1 pc-acp vbi vvn a-acp av? (4) doctrine (DIV2) 23 Image 4
61 Ans. God be thanked, it is true, the storme is over of this oppressing: Ans. God be thanked, it is true, the storm is over of this oppressing: np1 np1 vbb vvn, pn31 vbz j, dt n1 vbz a-acp pp-f d vvg: (4) doctrine (DIV2) 24 Image 4
62 yet this Doctrine may be very usefull for this very season, we are in the expectation of a true Reformation, and in the very Reformation, selfe-denyall is to be used. 2. If some by Reformation be reformed, yet this Doctrine may be very useful for this very season, we Are in the expectation of a true Reformation, and in the very Reformation, self-denial is to be used. 2. If Some by Reformation be reformed, av d n1 vmb vbi av j p-acp d j n1, pns12 vbr p-acp dt n1 pp-f dt j n1, cc p-acp dt j n1, n1 vbz pc-acp vbi vvn. crd cs d p-acp n1 vbb vvn, (4) doctrine (DIV2) 24 Image 4
63 and not others, will they be quiet? No, the nearer we come to Christ, the more we must looke for persecution, 2 Tim. 3.12. Let us not looke for a true powerfull Reformation of Religion without persecution. 3. The next thing is the consideration of such things as are. and not Others, will they be quiet? No, the nearer we come to christ, the more we must look for persecution, 2 Tim. 3.12. Let us not look for a true powerful Reformation of Religion without persecution. 3. The next thing is the consideration of such things as Are. cc xx ng2-jn, vmb pns32 vbb j-jn? uh-dx, dt jc pns12 vvb p-acp np1, dt av-dc pns12 vmb vvi p-acp n1, crd np1 crd. vvb pno12 xx vvi p-acp dt j j n1 pp-f n1 p-acp n1. crd dt ord n1 vbz dt n1 pp-f d n2 c-acp vbr. (4) doctrine (DIV2) 24 Image 4
64 Doct. 3. THe sensitive part of man, which hath 3 Heads, Pleasure, Profit, Honour, these 3 must be deny'd; Doct. 3. THe sensitive part of man, which hath 3 Heads, Pleasure, Profit, Honour, these 3 must be denied; np1 crd dt j n1 pp-f n1, r-crq vhz crd n2, n1, n1, n1, d crd vmb vbi vvn; (5) doctrine (DIV2) 24 Image 4
65 they were in great esteeme amongst the Heathen, these 3 were all represented to Eve, in the forbidden fruit, Gen. 3.6. and it tooke such an impression then, that every mothers child of us, have the print of it remaining upon us. they were in great esteem among the Heathen, these 3 were all represented to Eve, in the forbidden fruit, Gen. 3.6. and it took such an impression then, that every mother's child of us, have the print of it remaining upon us. pns32 vbdr p-acp j vvb p-acp dt j-jn, d crd vbdr d vvn p-acp n1, p-acp dt j-vvn n1, np1 crd. cc pn31 vvd d dt n1 av, cst d ng1 n1 pp-f pno12, vhb dt n1 pp-f pn31 vvg p-acp pno12. (5) doctrine (DIV2) 25 Image 4
66 I heard a story of a fish in Garn•sie, when I was there, by some of the best there, that there is a fish in those sands, that being stuck by the Fisher-man, her young, I herd a story of a Fish in Garn•sie, when I was there, by Some of the best there, that there is a Fish in those sands, that being stuck by the Fisherman, her young, pns11 vvd dt n1 pp-f dt n1 p-acp j, c-crq pns11 vbds a-acp, p-acp d pp-f dt js a-acp, cst pc-acp vbz dt n1 p-acp d n2, cst vbg vvn p-acp dt n1, po31 j, (5) doctrine (DIV2) 25 Image 4
67 if she hath any in her belly, are all wounded in the very same place. This is a direct Emblem of Man-kind, 1 Iohn 2.16. if she hath any in her belly, Are all wounded in the very same place. This is a Direct Emblem of Mankind, 1 John 2.16. cs pns31 vhz d p-acp po31 n1, vbr d vvn p-acp dt av d n1. d vbz dt j n1 pp-f n1, crd np1 crd. (5) doctrine (DIV2) 25 Image 4
68 and with these 3 weapons the Divell assailed Christ, tempting him, Luke. 4. beginning, these are often in Scripture together, Phil. 3. and with these 3 weapons the devil assailed christ, tempting him, Lycia. 4. beginning, these Are often in Scripture together, Philip 3. cc p-acp d crd n2 dt n1 vvd np1, vvg pno31, av. crd vvg, d vbr av p-acp n1 av, np1 crd (5) doctrine (DIV2) 25 Image 4
69 Do••. 4. Do••. 4. np1. crd (6) doctrine (DIV2) 25 Image 4
70 A Christian must deny himselfe in pleasure and delight, even the delights of meate and drink, A Christian must deny himself in pleasure and delight, even the delights of meat and drink, dt njp vmb vvi px31 p-acp n1 cc n1, av dt n2 pp-f n1 cc vvi, (6) doctrine (DIV2) 26 Image 4
71 and lawfull recreation, which are in themselves lawfull meat & drink in a continuall moderation, keeping himselfe from excesse, and lawful recreation, which Are in themselves lawful meat & drink in a continual moderation, keeping himself from excess, cc j n1, r-crq vbr p-acp px32 j n1 cc vvi p-acp dt j n1, vvg px31 p-acp n1, (6) doctrine (DIV2) 26 Image 4
72 and sometime in a totall abstinence for a time. 1. To avoid excesse at all times, Luke 21.14. Many Reasons there are, why we should deny our selves in the immoderate use of the Creature. 1. It is an Enemy to the soule, a Enemy to all Christian duties, 1. Pet. 2.11. 2. They doe hinder us in the Christian race. 1. Cor. 9.2 ▪ When a soule is over-charged, he is more fit to lye downe then to run. and sometime in a total abstinence for a time. 1. To avoid excess At all times, Lycia 21.14. Many Reasons there Are, why we should deny our selves in the immoderate use of the Creature. 1. It is an Enemy to the soul, a Enemy to all Christian duties, 1. Pet. 2.11. 2. They do hinder us in the Christian raze. 1. Cor. 9.2 ▪ When a soul is overcharged, he is more fit to lie down then to run. cc av p-acp dt j n1 p-acp dt n1. crd pc-acp vvi n1 p-acp d n2, av crd. av-d n2 pc-acp vbr, c-crq pns12 vmd vvi po12 n2 p-acp dt j n1 pp-f dt n1. crd pn31 vbz dt n1 p-acp dt n1, dt n1 p-acp d njp n2, crd np1 crd. crd pns32 vdb vvi pno12 p-acp dt njp n1. crd np1 crd ▪ c-crq dt n1 vbz vvn, pns31 vbz av-dc j pc-acp vvi a-acp av pc-acp vvi. (6) doctrine (DIV2) 26 Image 4
73 3. It brings many evils upon a state, Luke 20. Swilling in drink brought a deluge. 3. It brings many evils upon a state, Lycia 20. Swilling in drink brought a deluge. crd pn31 vvz d n2-jn p-acp dt n1, av crd vvg p-acp n1 vvd dt n1. (6) doctrine (DIV2) 28 Image 4
74 So in Lots time ▪ Sodome and Gomorrah did eat and drink, and swill, till fire came downe from Heaven, So in Lots time ▪ Sodom and Gomorrah did eat and drink, and swill, till fire Come down from Heaven, av p-acp npg1 n1 ▪ np1 cc np1 vdd vvi cc vvi, cc n1, c-acp n1 vvd a-acp p-acp n1, (6) doctrine (DIV2) 28 Image 4
75 and burnt them all to Ashes, Psal. 76. 4. It brings a man in the way to hell. and burned them all to Ashes, Psalm 76. 4. It brings a man in the Way to hell. cc vvd pno32 d p-acp n2, np1 crd crd pn31 vvz dt n1 p-acp dt n1 p-acp n1. (6) doctrine (DIV2) 28 Image 4
76 Luke 16. Dives there, he was so full that he forgot poore Lazarus, and now he must pinch for it in Hell-flames, burning in torments for ever. Luke 16. Dives there, he was so full that he forgotten poor Lazarus, and now he must pinch for it in Hell flames, burning in torments for ever. np1 crd vvz a-acp, pns31 vbds av j cst pns31 vvd j np1, cc av pns31 vmb vvi p-acp pn31 p-acp n2, vvg p-acp n2 c-acp av. (6) doctrine (DIV2) 28 Image 4
77 A Christian may have great occasion of mirth: but then we must have most care of all. A Christian may have great occasion of mirth: but then we must have most care of all. dt njp vmb vhi j n1 pp-f n1: cc-acp cs pns12 vmb vhi ds n1 pp-f d. (6) doctrine (DIV2) 28 Image 4
78 As the wise man saith, when thou commest to a full Table, if thou hast an appetite, put a knife to thy throat. This duty is requisite for all true Christians. As the wise man Says, when thou Comest to a full Table, if thou hast an appetite, put a knife to thy throat. This duty is requisite for all true Christians. p-acp dt j n1 vvz, c-crq pns21 vv2 p-acp dt j n1, cs pns21 vh2 dt n1, vvb dt n1 p-acp po21 n1. d n1 vbz j p-acp d j np1. (6) doctrine (DIV2) 28 Image 4
79 1. Sometime we should wholly abstain from the Creature : 1. Sometime we should wholly abstain from the Creature: crd av pns12 vmd av-jn vvi p-acp dt n1: (6) doctrine (DIV2) 29 Image 4
80 as for the removeall of some calamity we ly under, or to prevent a calamity comming upon us, as for the removal of Some calamity we lie under, or to prevent a calamity coming upon us, c-acp p-acp dt n1 pp-f d n1 pns12 vvb p-acp, cc pc-acp vvi dt n1 vvg p-acp pno12, (6) doctrine (DIV2) 29 Image 4
81 or to procure a blessing to be fitter for some good duties Examples wee have many. 2 Sam. 12. and Ionah 3. Ezra 8. so 1 Cor. 7. Fasting keepes the spirit of Prayer awake. or to procure a blessing to be fitter for Some good duties Examples we have many. 2 Sam. 12. and Jonah 3. Ezra 8. so 1 Cor. 7. Fasting keeps the Spirit of Prayer awake. cc pc-acp vvi dt n1 pc-acp vbi jc p-acp d j n2 n2 pns12 vhb d. crd np1 crd cc np1 crd np1 crd av crd np1 crd vvg vvz dt n1 pp-f n1 vvi. (6) doctrine (DIV2) 29 Image 4
82 Vse. Here is an heavy charge that lyeth upon many Professors, it is to be wished, that the whole Kingdome were not to be blamed in this, like the Children of Israel. Isay. 22.3. cramming themselves with a desperate saying, let us eat and drink, for tomorrow we must dye. Use. Here is an heavy charge that lies upon many Professors, it is to be wished, that the Whole Kingdom were not to be blamed in this, like the Children of Israel. Saiah 22.3. cramming themselves with a desperate saying, let us eat and drink, for tomorrow we must die. vvb. av vbz dt j n1 cst vvz p-acp d n2, pn31 vbz pc-acp vbi vvn, cst dt j-jn n1 vbdr xx pc-acp vbi vvn p-acp d, av-j dt n2 pp-f np1. np1 crd. vvg px32 p-acp dt j n-vvg, vvb pno12 vvi cc vvi, c-acp av-an pns12 vmb vvi. (6) doctrine (DIV2) 30 Image 4
83 Is this a time of eating and drinking. &c. when the Plague is so hot amongst us? Is this a time to be so desperate ? It is true, perhaps tomorrow we shall dye, Is this a time of eating and drinking. etc. when the Plague is so hight among us? Is this a time to be so desperate? It is true, perhaps tomorrow we shall die, vbz d dt n1 pp-f vvg cc vvg. av c-crq dt n1 vbz av j p-acp pno12? vbz d dt n1 pc-acp vbi av j? pn31 vbz j, av av-an pns12 vmb vvi, (6) doctrine (DIV2) 30 Image 4
84 but is this a time to drink and swill, and feast: no it is rather a time to deny our selves ; but is this a time to drink and swill, and feast: no it is rather a time to deny our selves; cc-acp vbz d dt n1 pc-acp vvi cc n1, cc n1: uh-dx pn31 vbz av-c dt n1 pc-acp vvi po12 n2; (6) doctrine (DIV2) 30 Image 4
85 for wee may be shut up in our houses before tomorrow night, and perhaps dye tomorrow, for we may be shut up in our houses before tomorrow night, and perhaps die tomorrow, c-acp pns12 vmb vbi vvn a-acp p-acp po12 n2 p-acp av-an n1, cc av vvi av-an, (6) doctrine (DIV2) 30 Image 4
86 and be swept away with the Plague: is this a time to gorge our selves with eating and drinking ? and be swept away with the Plague: is this a time to gorge our selves with eating and drinking? cc vbi vvn av p-acp dt n1: vbz d dt n1 pc-acp vvi po12 n2 p-acp vvg cc vvg? (6) doctrine (DIV2) 30 Image 4
87 what issue may we expect from hence: what issue may we expect from hence: q-crq n1 vmb pns12 vvi p-acp av: (6) doctrine (DIV2) 31 Image 5
88 we had indeed a day of Thanksgiving, but we had need, that the next day should have bin a day of Humiliation ; we had indeed a day of Thanksgiving, but we had need, that the next day should have been a day of Humiliation; pns12 vhd av dt n1 pp-f n1, p-acp pns12 vhd n1, cst dt ord n1 vmd vhi vbn dt n1 pp-f n1; (6) doctrine (DIV2) 31 Image 5
89 for then was the Plague amongst us. for then was the Plague among us. c-acp av vbds dt n1 p-acp pno12. (6) doctrine (DIV2) 31 Image 5
90 Indeed, when the motion of humiliation was made, one in the City (& that of great note too ) made answer, that Winter was comming on, Indeed, when the motion of humiliation was made, one in the city (& that of great note too) made answer, that Winter was coming on, av, c-crq dt n1 pp-f n1 vbds vvn, pi p-acp dt n1 (cc cst pp-f j n1 av) vvd n1, cst n1 vbds vvg a-acp, (6) doctrine (DIV2) 32 Image 5
91 and then the Plague would be stayed. Object. We have had many dayes of Humiliation, both publick, and private. and then the Plague would be stayed. Object. We have had many days of Humiliation, both public, and private. cc av dt n1 vmd vbi vvn. n1. pns12 vhb vhn d n2 pp-f n1, d j, cc j. (6) doctrine (DIV2) 32 Image 5
92 Answ. Those that doe so, doe well, Ezek. 9.4. If they doe it in sincerity. Many that doe it in their private Families shall have a blessing on them. Answer Those that do so, do well, Ezekiel 9.4. If they do it in sincerity. Many that do it in their private Families shall have a blessing on them. np1 d cst vdb av, vdb av, np1 crd. cs pns32 vdb pn31 p-acp n1. av-d d vdb pn31 p-acp po32 j n2 vmb vhi dt n1 p-acp pno32. (6) doctrine (DIV2) 34 Image 5
93 But let not this content us, that others doe it; But let not this content us, that Others do it; cc-acp vvb xx d vvi pno12, cst n2-jn vdb pn31; (6) doctrine (DIV2) 34 Image 5
94 but let us all, each in our Families, humble our selves by Fasting and Prayer, every Parish, and every Family. but let us all, each in our Families, humble our selves by Fasting and Prayer, every Parish, and every Family. cc-acp vvb pno12 d, d p-acp po12 n2, j po12 n2 p-acp vvg cc n1, d n1, cc d n1. (6) doctrine (DIV2) 34 Image 5
95 I hope this is not against the Law, I am sure it is not against Gods Law, to have such meetings. I hope this is not against the Law, I am sure it is not against God's Law, to have such meetings. pns11 vvb d vbz xx p-acp dt n1, pns11 vbm j pn31 vbz xx p-acp npg1 n1, pc-acp vhi d n2. (6) doctrine (DIV2) 34 Image 5
96 The Lord stirre up the hearts of all those whom it doth concerne to call for Fasting and Prayer, in these evill times. FINIS. The Lord stir up the hearts of all those whom it does concern to call for Fasting and Prayer, in these evil times. FINIS. dt n1 vvb a-acp dt n2 pp-f d d r-crq pn31 vdz vvi pc-acp vvi p-acp vvg cc n1, p-acp d j-jn n2. fw-la. (6) doctrine (DIV2) 35 Image 5

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