The bow, or, The lamentation of David over Saul and Jonathan, applyed to the royal and blessed martyr, K. Charles the I in a sermon preached the 30th of January, at the Cathedral Church of S. Peter in Exon / by Arth. Bury ...
The words immediately foregoing tell us that David lamented with this lamentation over Saul and over Jonathan his son, as we do now over a greater King then Saul and a kinder man than Jonathan.
The words immediately foregoing tell us that David lamented with this lamentation over Saul and over Johnathan his son, as we do now over a greater King then Saul and a kinder man than Johnathan.
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The learned Grotius observing the lamentation to be musicall, came so far towards the discovery of the truth as to say, David would have them taught to use Musick in their Wars.
The learned Grotius observing the lamentation to be musical, Come so Far towards the discovery of the truth as to say, David would have them taught to use Music in their Wars.
But what Musick with a bow? Were the Jewes taught (that practice which the ancient Germans used in their wars) to encourage themselves with the, sprightly twang of their beaten Bow-strings,
But what Music with a bow? Were the Jews taught (that practice which the ancient Germanes used in their wars) to encourage themselves with thee, sprightly twang of their beaten Bowstrings,
as we do by beat of Drum? What harmony will that interpretation keep with the lamentation, thus harshly interrupted? The omission of the LXX. and the Vulgar Latin give us a fair hint for a smooth interpretation, for they omitting all mention of the Bow read the words thus.
as we do by beatrice of Drum? What harmony will that Interpretation keep with the lamentation, thus harshly interrupted? The omission of the LXX. and the vulgar Latin give us a fair hint for a smooth Interpretation, for they omitting all mention of the Bow read the words thus.
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And now having composed a threne in memory of Saul wounded by the Bowmen, and of Jonathan that dear Archer, who shot his Arrow beyond the Lad and thereby expressed a love exceeding the love of Women, honored the memory of so dear a friend with a passionate threne,
And now having composed a threne in memory of Saul wounded by the Bowmen, and of Johnathan that dear Archer, who shot his Arrow beyond the Lad and thereby expressed a love exceeding the love of Women, honoured the memory of so dear a friend with a passionate threne,
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David composed this epicedium in memory of Saul and Jonathan, and caused them to teach it the Children of Juda calling it the Bow, in memory of the fatal wounds which Saul received from the Bowmen of the enemy,
David composed this epicedium in memory of Saul and Johnathan, and caused them to teach it the Children of Juda calling it the Bow, in memory of the fatal wounds which Saul received from the Bowmen of the enemy,
And to this clear sense doth the Hebrew not only invite us, by leaving out the word use, but force us too, by the necessary concord of the participle written with the substantive Bow, both of them feminines. The demonstration being Grammatical:
And to this clear sense does the Hebrew not only invite us, by leaving out the word use, but force us too, by the necessary concord of the participle written with the substantive Bow, both of them feminines. The demonstration being Grammatical:
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The word NONLATINALPHABET Written must marry the word NONLATINALPHABET Bow: therefore the Bow it self (not the story of it) was written: therefore it was writable: therefore a form of words:
The word Written must marry the word Bow: Therefore the Bow it self (not the story of it) was written: Therefore it was writable: Therefore a from of words:
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Josh. 10. 13. your margins tell you the word signifieth an upright man: and haply it may be an abbreviation of the word Israel, and the book a Poetical register of the publick occurrences of that Nation.
Josh. 10. 13. your margins tell you the word signifies an upright man: and haply it may be an abbreviation of the word Israel, and the book a Poetical register of the public occurrences of that nation.
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But this we have found, that in that book was written this Lamentation, which David made and called The Bow and commanded to be taught the Children of Juda.
But this we have found, that in that book was written this Lamentation, which David made and called The Bow and commanded to be taught the Children of Juda.
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For David bad them to whom he directed his Odes, the chief Musicians, to teach the Children of Juda this Bow, that they might use it with other of his Psalms in the publick service of God.
For David bade them to whom he directed his Odes, the chief Musicians, to teach the Children of Juda this Bow, that they might use it with other of his Psalms in the public service of God.
That this was usual, witnesse the many other Psalms which are superscribed To the chief Musician and sometimes by name To Asaph: which were publickly sung as occasion required:
That this was usual, witness the many other Psalms which Are superscribed To the chief Musician and sometime by name To Asaph: which were publicly sung as occasion required:
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contrary to the pattern shewed in the Mount, and without any command of God? Yet God commendeth and blesseth David for that intention though he suspendeth the performance.
contrary to the pattern showed in the Mount, and without any command of God? Yet God commends and Blesses David for that intention though he suspendeth the performance.
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and the particulars left to the wisdome of the governours of the Church) shall it be in the power of Kings to prescribe such forms as they shall judge most decent?
and the particulars left to the Wisdom of the Governors of the Church) shall it be in the power of Kings to prescribe such forms as they shall judge most decent?
Was there ever any Religion which questioned the power of their rulers in things acknowledged to be indifferent? And shall the Christian onely which of all others doth most earnestly and frequently injoyn obedience, shall that onely dispense with it;
Was there ever any Religion which questioned the power of their Rulers in things acknowledged to be indifferent? And shall the Christian only which of all Others does most earnestly and frequently enjoin Obedience, shall that only dispense with it;
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will not that love of peace which is so earnestly recommended to us, require (though by accident onely) to obey all their innocent injunctions? Doth it become a peaceable and humble Christian thus to dispute with his King? You have no power to command me and therefore I will not obey.
will not that love of peace which is so earnestly recommended to us, require (though by accident only) to obey all their innocent injunctions? Does it become a peaceable and humble Christian thus to dispute with his King? You have no power to command me and Therefore I will not obey.
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And not rather thus? Though you have no power to command me yet for peace sake I will obey? Because as much as in me lieth if it be possible I will live peaceably with all men.
And not rather thus? Though you have no power to command me yet for peace sake I will obey? Because as much as in me lies if it be possible I will live peaceably with all men.
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What? must the Scripture be reformed too according to the example of the best reformed Churches? Must those texts be sequestred from the Word of God which teach those malignant doctrines, obedience, conformity, charity? They must! they must!
What? must the Scripture be reformed too according to the Exampl of the best reformed Churches? Must those texts be sequestered from the Word of God which teach those malignant doctrines, Obedience, conformity, charity? They must! they must!
or this new gospel can never be propagated. A little change of a trifling syllable or two will make Saint Paul a non-conformist, saying, Let no soul be subject to the higher power:
or this new gospel can never be propagated. A little change of a trifling syllable or two will make Saint Paul a nonconformist, saying, Let no soul be Subject to the higher power:
But what wonder if they be no friends to Musick, whose principles are all discords? whose harsh untunable spirits can by no means be brought to an unison? how can they sing their lamentations, whose very praises are expressed by howlings and groans? But say;
But what wonder if they be no Friends to Music, whose principles Are all discords? whose harsh untunable spirits can by no means be brought to an unison? how can they sing their lamentations, whose very praises Are expressed by howlings and groans? But say;
was that a Jigg, think you? What think you of that Hymn wherein our Saviour breathed out the resentments of his approching passion? was that a Coranto, think you?
was that a Jig, think you? What think you of that Hymn wherein our Saviour breathed out the resentments of his approaching passion? was that a coranto, think you?
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then certainly David and the greater son of David must bear their parts in those scoffes which are made the portion of our Church, only for this, because she useth mournful Anthems.
then Certainly David and the greater son of David must bear their parts in those scoffs which Are made the portion of our Church, only for this, Because she uses mournful Anthems.
For whether the praises of God be sung with the voice of joy, they are quickened by the shorter service into such a sprightly dance as David used before the Ark: Or whether the sins or miseries of a people be lamented with dolefull strains, the slow-paced Pavin with tender flats and sharps melteth them down to such a lumpish heavinesse, that they dance Ahab 's mournful measures when he humbled himself and walked softly.
For whither the praises of God be sung with the voice of joy, they Are quickened by the shorter service into such a sprightly dance as David used before the Ark: Or whither the Sins or misery's of a people be lamented with doleful strains, the slow-paced Pavin with tender flats and sharps melts them down to such a lumpish heaviness, that they dance Ahab is mournful measures when he humbled himself and walked softly.
There was a contention between Cicero the best Orator, and Roscius the best Actor, which of them could expresse a passion with greatest life and variety, the one by phrase, or the other by gesture:
There was a contention between Cicero the best Orator, and Roscius the best Actor, which of them could express a passion with greatest life and variety, the one by phrase, or the other by gesture:
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This Epicedion upon the death of Saul was written in the book of Jasher as well as that Epinikion upon the victory of Joshua. The daughters of Israel did as constantly lament the daughter of Jeptha as they celebrated the feast of the passover:
This Epicedion upon the death of Saul was written in the book of Jasher as well as that Epinikion upon the victory of joshua. The daughters of Israel did as constantly lament the daughter of Jephtha as they celebrated the feast of the passover:
that this publick and setled way of preaching, wherein they think the whole service of God to consist, deriveth from the observation of Holy dayes kept in honour of the first Martyrs: at whose burying places the people solemnly assembling were entertained by the eloquent Fathers with funeral Orations, in memory of those Martyrs: from which use our Church-yards are still called NONLATINALPHABET,
that this public and settled Way of preaching, wherein they think the Whole service of God to consist, deriveth from the observation of Holy days kept in honour of the First Martyrs: At whose burying places the people solemnly assembling were entertained by the eloquent Father's with funeral Orations, in memory of those Martyrs: from which use our Churchyards Are still called,
and the word Panegyrick which grammatically signifieth any publick speech, was by the frequent use of such assemblies contracted to a more patticular sense;
and the word Panegyric which grammatically signifies any public speech, was by the frequent use of such assemblies contracted to a more patticular sense;
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that by embalming the memory of this royall Martyr, our name may be reskued from that infamy which hath so long made us stink in the nostrils of our neighbours:
that by embalming the memory of this royal Martyr, our name may be rescued from that infamy which hath so long made us stink in the nostrils of our neighbours:
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that His reputation should like the Sun (after Owls and Bats had had the freedome of the night and darker times) rise and recover it self to such a degree of splendor,
that His reputation should like the Sun (After Owls and Bats had had the freedom of the night and Darker times) rise and recover it self to such a degree of splendour,
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For as his injurious Subjects passed all examples in the cruelty of their persecutions, so do his loving subjects outvy all the honours that ever were paid to the memory of the most glorious King, by this anniversary reskuing his honour from their slanderous abuses,
For as his injurious Subject's passed all Examples in the cruelty of their persecutions, so do his loving subject's outvie all the honours that ever were paid to the memory of the most glorious King, by this anniversary rescuing his honour from their slanderous Abuses,
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as the valiant men of Jabesh Gilead did the bodies of Saul and his sons from the Walls of Bethshan: and by this Solemn lamentation which we thus practice in imitation of this Bow of David, which he bad them teach the Children of Juda.
as the valiant men of Jabesh Gilead did the bodies of Saul and his Sons from the Walls of Bethshan: and by this Solemn lamentation which we thus practice in imitation of this Bow of David, which he bade them teach the Children of Juda.
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In these three strains doth this Psalmist expresse 3 Passions. 1 Grief, ver. 19. 2 Shame, vers. 20. 3 Detestation, vers. 21. With these in their order shall I exercise the remainder of your patience.
In these three strains does this Psalmist express 3 Passion. 1 Grief, ver. 19. 2 Shame, vers. 20. 3 Detestation, vers. 21. With these in their order shall I exercise the remainder of your patience.
Know you not that there is a Prince and a great man fallen this day in Israel? Thus did Jeremy lament Zedekia, who had nothing kingly but his power.
Know you not that there is a Prince and a great man fallen this day in Israel? Thus did Jeremiah lament Zedekiah, who had nothing kingly but his power.
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If you desire a more particular and lively character, you shall find it in that rare Pourtraiture drawn by his own Pen, with such exactnesse of art, that it appeared some considerable recompense for the multitude of his heavy afflictions:
If you desire a more particular and lively character, you shall find it in that rare Portraiture drawn by his own Pen, with such exactness of art, that it appeared Some considerable recompense for the multitude of his heavy afflictions:
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In what glory doth this second David sit there, under his Crown of Thornes, attended with such a stately train of graces and vertues, as to make his other pompous coronation confess it self a childish May-game!
In what glory does this second David fit there, under his Crown of Thorns, attended with such a stately train of graces and Virtues, as to make his other pompous coronation confess it self a childish May-game!
while he manageth (his, now, onely weapon) his Pen, with such a gracefull Majesty, that whoever doth not acknowledge his absolute Soveraignty in Rhetorick, must be as great a Rebel in point of literature, as those others were in point of duty, and yet with such a splendid mixture of wisdome, piety, charity, patience, magnanimity, and all other Royal and Christian graces, that the elegance of the stile is the least part of the beauty of the work.
while he manageth (his, now, only weapon) his Pen, with such a graceful Majesty, that whoever does not acknowledge his absolute Sovereignty in Rhetoric, must be as great a Rebel in point of literature, as those Others were in point of duty, and yet with such a splendid mixture of Wisdom, piety, charity, patience, magnanimity, and all other Royal and Christian graces, that the elegance of the style is the least part of the beauty of the work.
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and that in such minute particularities, that few Historians do so lively relate things already acted. (Some may question whether these predictions were dictated by the Spirit of Prophesie; but who dares question a mighty influence of the Spirit of Wisdom!)
and that in such minute particularities, that few Historians do so lively relate things already acted. (some may question whither these predictions were dictated by the Spirit of Prophesy; but who dares question a mighty influence of the Spirit of Wisdom!)
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or the least complaint to these who wanted nothing to complete their mirth, but onely such Musick, or any other shrinking from that Majesty which graced him most in his lowest ebbs.
or the least complaint to these who wanted nothing to complete their mirth, but only such Music, or any other shrinking from that Majesty which graced him most in his lowest ebbs.
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yet no volatile zeal, like theirs which shew no other proof, but their boasts and their levity; but fixed with a judicious constancy to that Religion which he protected with his life.
yet no volatile zeal, like theirs which show no other proof, but their boasts and their levity; but fixed with a judicious constancy to that Religion which he protected with his life.
nor have my passions ever so prevailed against me, as to exclude my most compassionate prayers for them, whom devout errors more then their own malice have betrayed to a most religious Rebellion.
nor have my passion ever so prevailed against me, as to exclude my most compassionate Prayers for them, whom devout errors more then their own malice have betrayed to a most religious Rebellion.
while he had power, by such gracious concessions, that all posterity will stand astonished, both at the goodness which granted them and the basenesse which abused them:
while he had power, by such gracious concessions, that all posterity will stand astonished, both At the Goodness which granted them and the baseness which abused them:
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and when he had no power but of his Pen, by his last declaration, wherein he protested before the face of Heaven that his own afflictions afflicted him not so much as his peoples sufferings.
and when he had no power but of his Pen, by his last declaration, wherein he protested before the face of Heaven that his own afflictions afflicted him not so much as his peoples sufferings.
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Thus were Saul and Jonathan united in one person, wisdome and eloquence, greatness and goodnesse, magnanimity and patience, piety and charity were lovely in his life and in his writings they were not divided.
Thus were Saul and Johnathan united in one person, Wisdom and eloquence, greatness and Goodness, magnanimity and patience, piety and charity were lovely in his life and in his writings they were not divided.
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Such was this mighty King mighty in the greatnesse of Saul, but mightier in the sweetnesse of Jonathan: mighty in the number and strength of his kingdomes,
Such was this mighty King mighty in the greatness of Saul, but Mightier in the sweetness of Johnathan: mighty in the number and strength of his kingdoms,
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who made him a great and glorious King by exercising and evidencing his greatnesse, by his diminutions, his glory by his ecclipses, his heighth by his fall, his might by his weaknesse.
who made him a great and glorious King by exercising and evidencing his greatness, by his diminutions, his glory by his Eclipses, his height by his fallen, his might by his weakness.
By the decays of Age? No, he was but newly past the meridian. By the excesses of luxury? No, those vices which could not stain, could not destroy his life.
By the decays of Age? No, he was but newly passed the meridian. By the Excesses of luxury? No, those vices which could not stain, could not destroy his life.
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Yea, for which of them did not kill him? which of his perfections was there, that did not furnish them with a tentation or advantage to destroy him? His Greatnesse? That made him an enemy,
Yea, for which of them did not kill him? which of his perfections was there, that did not furnish them with a tentation or advantage to destroy him? His Greatness? That made him an enemy,
But how did the mighty fall? how did he take his fall? Died Abner as a fool dieth? Did he whine away his Soul with childish moans? did he crouch to his mercilesse enemies, that he might beg his life of them by the oratory of his tears,
But how did the mighty fallen? how did he take his fallen? Died Abner as a fool Dieth? Did he whine away his Soul with childish moans? did he crouch to his merciless enemies, that he might beg his life of them by the oratory of his tears,
His tedious Imprisonment could not extort one word of complaint from him, the horror of their cruel Bar could not stoop him to plead much lesse to pray for his life.
His tedious Imprisonment could not extort one word of complaint from him, the horror of their cruel Bar could not stoop him to plead much less to pray for his life.
He discoursed upon that fatal Theater, in that cruel company, as if he had been among His Lords in Parliament, unconcerned in any thing but the care of his people.
He discoursed upon that fatal Theater, in that cruel company, as if he had been among His lords in Parliament, unconcerned in any thing but the care of his people.
with a fall sutable to his life in point of constancy and pious charity; and most unsutable in point of those other circumstances of formal justice.
with a fallen suitable to his life in point of constancy and pious charity; and most unsuitable in point of those other Circumstances of formal Justice.
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Thus were Saul and Jonathan, greatnesse and goodnesse, magnanimity and love, wisdom in counsail, and care of the people, lovely in his life and in his death they were not divided.
Thus were Saul and Johnathan, greatness and Goodness, magnanimity and love, Wisdom in counsel, and care of the people, lovely in his life and in his death they were not divided.
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Oh ye daughters of Israel (saith our Psalmist vers. 24.) weep over Saul, who clothed you in Skarlet, with olker delights, who put on ornaments of Gold upon your apparel.
O you daughters of Israel (Says our Psalmist vers. 24.) weep over Saul, who clothed you in Scarlet, with olker delights, who put on Ornament of Gold upon your apparel.
Ye daughters of England weep over Charles, who clothed you with Silks, with other braveries, whose peaceful and righteous raign protected your fathers,
You daughters of England weep over Charles, who clothed you with Silks, with other Braveries, whose peaceful and righteous Reign protected your Father's,
keeping you in a happy ignorance of Excise, Contributions, quarterings, plunderings, &c. and in the Church, of Quakers, Seekers, Ranters, &c. he clothed you in Silk, not Garments rolled in Blood, he kept your eyes and the Sword dry:
keeping you in a happy ignorance of Excise, Contributions, quarterings, plunderings, etc. and in the Church, of Quakers, Seekers, Ranters, etc. he clothed you in Silk, not Garments rolled in Blood, he kept your eyes and the Sword dry:
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Weep over him whose watchings defended your sleeps, whose cares secured your pleasures, whose Sword guarded your peace, whose prisons protected your liberty, whose death preserved your Laws.
Weep over him whose watchings defended your sleeps, whose Cares secured your pleasures, whose Sword guarded your peace, whose prisons protected your liberty, whose death preserved your Laws.
Weep over Saul, but more over Jonathan: Remember that rich treasure of his vertues which made him the delight of all good men, the hate of all evil: remember that firmnesse of his constancy, that sweetnesse of his love, that tendernesse of his charity, that universal graciousnesse of his disposition; We are distressed for thee most dear Soveraign, very pleasant hast thou been to us, thy love to us was wonderfull, passing the love of women;
Weep over Saul, but more over Johnathan: remember that rich treasure of his Virtues which made him the delight of all good men, the hate of all evil: Remember that firmness of his constancy, that sweetness of his love, that tenderness of his charity, that universal graciousness of his disposition; We Are distressed for thee most dear Sovereign, very pleasant hast thou been to us, thy love to us was wonderful, passing the love of women;
Oh! had'st thou been some Nero or Caligula, some bloudy or filthy Tyrant, that never spared man in their anger, nor woman in their lust, had'st thou been such as thy enemies were, and accused thee to be; we would have reserved our tears for our private sorrows,
Oh! Hadst thou been Some Nero or Caligula, Some bloody or filthy Tyrant, that never spared man in their anger, nor woman in their lust, Hadst thou been such as thy enemies were, and accused thee to be; we would have reserved our tears for our private sorrows,
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How shall we raise our lamentations, to a proportion sutable to thy excellencies or our griefs? We are distressed for thee, most dear Soveraign, thy love to us was wonderfull, passing the love of women:
How shall we raise our lamentations, to a proportion suitable to thy excellencies or our griefs? We Are distressed for thee, most dear Sovereign, thy love to us was wonderful, passing the love of women:
and our love to thee shall be sutably great and durable; we will annually remove thy marble and embalm thy ashes with pious tears, and spicy Elogies; that the enemies of thy vertues may know the greatnesse of their guilt,
and our love to thee shall be suitably great and durable; we will annually remove thy Marble and embalm thy Ashes with pious tears, and spicy Eulogies; that the enemies of thy Virtues may know the greatness of their guilt,
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Those rivers of tears which we thus solemnly and annually offer up to thy dear name, will not indeed wash away some mens guilt, who love their Negro blacknesse; but they will our shame. 2. Our shame:
Those Rivers of tears which we thus solemnly and annually offer up to thy dear name, will not indeed wash away Some men's guilt, who love their Negro blackness; but they will our shame. 2. Our shame:
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which is the ground of the next strain of this mournfull Bow, expressed in the next verse, Tell it not in Gath, publish it not, &c. It is a double misery, when our loss and shame is our enemies gain and glory.
which is the ground of the next strain of this mournful Bow, expressed in the next verse, Tell it not in Gaza, publish it not, etc. It is a double misery, when our loss and shame is our enemies gain and glory.
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And indeed, whoever pretendeth any affection to his country, will feel quick resentments, not only of its losses, but its dishoners: a strong motive to those our honoured Patriots, who by this command of an annuall lustration, have taken care to wash away this Royal Bloud that it may not defile the land.
And indeed, whoever pretendeth any affection to his country, will feel quick resentments, not only of its losses, but its dishoners: a strong motive to those our honoured Patriots, who by this command of an annual lustration, have taken care to wash away this Royal Blood that it may not defile the land.
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Let those Blessed Martyrs, whose bloud sealed not only the truth of their Religion, but the firmness of their loyalty, let them not blush to see the professors of the same Religion, persecuting them with the same slanders as their enemies did:
Let those Blessed Martyrs, whose blood sealed not only the truth of their Religion, but the firmness of their loyalty, let them not blush to see the professors of the same Religion, persecuting them with the same slanders as their enemies did:
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impudently outfacing the apologies of their fathers, and justifying the calumnies of their enemies, by pretending that they used those tame weapons prayers and tears only for want of the military Sword and Spear.
impudently outfacing the apologies of their Father's, and justifying the calumnies of their enemies, by pretending that they used those tame weapons Prayers and tears only for want of the military Sword and Spear.
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Was not this the onely controversie beetween them and their persecutors, that the one believed them inclined to propagate their religion by force, the other protested that they would not so defend their lives? And do not you joyn with their persecutors? do not you persecute them afresh and put them to an open shame?
Was not this the only controversy between them and their persecutors, that the one believed them inclined to propagate their Religion by force, the other protested that they would not so defend their lives? And do not you join with their persecutors? do not you persecute them afresh and put them to an open shame?
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Would not they have resisted their bloody Tyrants? and do you persecute your own King, the best of your Kings? Is it thus you rejoyce in persecutions? by inflicting, not by undergoing them? by inflicting them upon the Defendor of the Faith.
Would not they have resisted their bloody Tyrants? and do you persecute your own King, the best of your Kings? Is it thus you rejoice in persecutions? by inflicting, not by undergoing them? by inflicting them upon the Defendor of the Faith.
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How basely have you confuted the Apologies of Tertullian and other defendors of the Christian faith? How unchristianly have you justified the bloody persecutors thereof? How heathenishly have you strengthened those slanders wherewith they persecuted it no lesse bitterly and unjustly then with the Sword?
How basely have you confuted the Apologies of Tertullian and other defendors of the Christian faith? How unchristianly have you justified the bloody persecutors thereof? How heathenishly have you strengthened those slanders wherewith they persecuted it no less bitterly and unjustly then with the Sword?
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Where shall we hide this shame? How shall we reskue our holy Religion and innocent Martyrs from this disgrace, poured upon them, not so much by their persecutors as their professors.
Where shall we hide this shame? How shall we rescue our holy Religion and innocent Martyrs from this disgrace, poured upon them, not so much by their persecutors as their professors.
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Nay, how shall we ever hope to propagate our Religion for the future? What black Indian of the East or West, what wilde African or American, will change that Divel Worship which their fathers have practiced without any such guilt, for the Christian Religion whose professors call it Godlinesse to be inhumane? Tell it not in Quinsay, publish it not in the hoords of the Nomades, lest those Miscreants triumph in the greater purity of their infidelity.
Nay, how shall we ever hope to propagate our Religion for the future? What black Indian of the East or West, what wild African or American, will change that devil Worship which their Father's have practiced without any such guilt, for the Christian Religion whose professors call it Godliness to be inhumane? Tell it not in Quincy, publish it not in the hoards of the Nomads, lest those Miscreants triumph in the greater purity of their infidelity.
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What Turk or Jew will ever be brought to a tollerable charity towards that Religion whose professors call the horridest Treasons the cause of God? Tell it not in Constantinople, publish it not in the Streets of Bagdat, lest those circumcised Infidels triumph in the greater piety of their own profession.
What Turk or Jew will ever be brought to a tolerable charity towards that Religion whose professors call the horridest Treasons the cause of God? Tell it not in Constantinople, publish it not in the Streets of Baghdad, lest those circumcised Infidels triumph in the greater piety of their own profession.
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Ah! must the Christian, the Christian Religion, which was first planted, and alway watered, and alway thrived with the Blood of her defendors, and professors shed by their persecutors, now wither by the blood of her defendors shed by her own Children? Is the patience, and meeknesse, and peaceablenesse, so much recommended by the great Author of our faith, not onely by his Sermons but his sufferings, and alwayes practised by his disciples: Is that sweet beauty of our Religion which won so great a part of the world to her imbraces, now disfigured with such a gastly deformity, that she must for ever despair of gaining any more Lovers: and that not by the witherings of age, but by the manglings of her unnatural children?
Ah! must the Christian, the Christian Religion, which was First planted, and always watered, and always thrived with the Blood of her defendors, and professors shed by their persecutors, now wither by the blood of her defendors shed by her own Children? Is the patience, and meekness, and peaceableness, so much recommended by the great Author of our faith, not only by his Sermons but his sufferings, and always practised by his Disciples: Is that sweet beauty of our Religion which wone so great a part of the world to her embraces, now disfigured with such a ghastly deformity, that she must for ever despair of gaining any more Lovers: and that not by the witherings of age, but by the manglings of her unnatural children?
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But these perhaps are remote considerations, and our zeal against our neighbor, Babylon, may excuse the inconvenience of that Scandal which probably may never reach the more distant Heathen,
But these perhaps Are remote considerations, and our zeal against our neighbour, Babylon, may excuse the inconvenience of that Scandal which probably may never reach the more distant Heathen,
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And is it thus we hope to root out Popery? what? by strengthening their most plausible pretences? Is not this the great clamor of their popular declamations? That we no sooner forsake unity with the Catholick Church but we are wildered by the unsteadinesse of our own rambling fancies,
And is it thus we hope to root out Popery? what? by strengthening their most plausible pretences? Is not this the great clamor of their popular declamations? That we no sooner forsake unity with the Catholic Church but we Are wildered by the unsteadiness of our own rambling fancies,
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That there is nothing in doctrine so absur'd, in practice impious, which a smooth toung and a zealous look may not prefer to an easie and credulous belief, as a holy truth:
That there is nothing in Doctrine so absurd, in practice impious, which a smooth tongue and a zealous look may not prefer to an easy and credulous belief, as a holy truth:
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That there is no security from the most horrid impieties and blasphemies but in the bosome of the mother Church, the onely determiner of controversies:
That there is no security from the most horrid impieties and Blasphemies but in the bosom of the mother Church, the only determiner of controversies:
Witness those swarms of ridiculous Sects, witness those horrible confusions in Church and State: Witness the execrable massacre of the defender of your faith.
Witness those swarms of ridiculous Sects, witness those horrible confusions in Church and State: Witness the execrable massacre of the defender of your faith.
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Whence came these horrible plagues but from your separation from us? and how can you ever be secure from further crumblings till you are again united with us?
Whence Come these horrible plagues but from your separation from us? and how can you ever be secure from further crumble till you Are again united with us?
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lest the conclave rejoyce, lest their priests triumph in the ruine of the strongest pillar of our Religion, and the strengthening of their own pretences.
lest the conclave rejoice, lest their Priests triumph in the ruin of the Strongest pillar of our Religion, and the strengthening of their own pretences.
The scandal of the late troubles which some may object and urge to you against the Protestant Religion established in England, is easily answered to them or your own thoughts in this, that scarce any one who hath been a beginner or an active prosecutor of this late War against the Church, the Laws, and Me•;
The scandal of the late Troubles which Some may Object and urge to you against the Protestant Religion established in England, is Easily answered to them or your own thoughts in this, that scarce any one who hath been a beginner or an active prosecutor of this late War against the Church, the Laws, and Me•;
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then Purgatory indulgences, or any other? Who first taught it lawful to resist Kings? was it not the Pope? Who first taught it not only lawfull but pious to depose Kings, if they be Hereticks? was it not the Pope? Who first taught that the Oaths of Allegiance and Supremacy are dispenced with by the interest of Religion? was it not the Pope? Doth not the Solemn League and Covenant of the English Schismaticks with their Scottish brethren, bear the lively image of the holy Ligue between the French Jesuites and their brethren of Spain?
then Purgatory Indulgences, or any other? Who First taught it lawful to resist Kings? was it not the Pope? Who First taught it not only lawful but pious to depose Kings, if they be Heretics? was it not the Pope? Who First taught that the Oaths of Allegiance and Supremacy Are dispensed with by the Interest of Religion? was it not the Pope? Does not the Solemn League and Covenant of the English Schismatics with their Scottish brothers, bear the lively image of the holy Ligue between the French Jesuits and their brothers of Spain?
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but how often hath that Anti-christian See armed not only Subjects against their Soveraigns, but Sons against their Royal Fathers, adding unnaturalnesse to Rebellion! How came it to it's present grandure,
but how often hath that Antichristian See armed not only Subject's against their Sovereigns, but Sons against their Royal Father's, adding unnaturalness to Rebellion! How Come it to it's present Grandeur,
but by vexing their Soveraigns the Empp. with holy Rebellions? How many Henn. and Fread. and other Empp. and K K. have their Saints butchered? What Nation hath not heard the roaring of their Bulls absolving Subjects from their Allegiance? Who hath not heard of the Holy Ligue of France, the Guelphs and Gibellines of Italy? Let this execrable regicide committed upon those principles, which you maintain and we detest, make another Item in the goodly Inventory of your holy Rebellions and Regicides. For no true lover of the Protestant Religion established in England, was an active prosecutor of this war against the Church, the Laws and the King.
but by vexing their Sovereigns the Empire with holy Rebellions? How many Hen. and Fread. and other Empire and K K. have their Saints butchered? What nation hath not herd the roaring of their Bulls absolving Subjects from their Allegiance? Who hath not herd of the Holy Ligue of France, the Guelphs and Gibellines of Italy? Let this execrable regicide committed upon those principles, which you maintain and we detest, make Another Item in the goodly Inventory of your holy Rebellions and Regicides. For no true lover of the Protestant Religion established in England, was an active prosecutor of this war against the Church, the Laws and the King.
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But what multitudes of your Priests and Jesuites under the vizors of gifted brethren and Independent Souldiers, envenoming the Army and inflaming the Rebellion! were these Volunteers in such an important service? No;
But what Multitudes of your Priests and Jesuits under the vizors of gifted brothers and Independent Soldiers, envenoming the Army and Inflaming the Rebellion! were these Volunteers in such an important service? No;
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but tell it truly, That the Church of England did not act but suffer in this hideous Rebellion: That she requireth all her Sons to professe by Oath their detestation of it as a doctrine damnable and heretical. But a faction infected with that damnable doctrine, wherewith Rome efferated the meekness and stained the purity of the Christian Religion: acted this devilish inhumanity upon the principles and instigations of Popish incendiaries;
but tell it truly, That the Church of England did not act but suffer in this hideous Rebellion: That she requires all her Sons to profess by Oath their detestation of it as a Doctrine damnable and heretical. But a faction infected with that damnable Doctrine, wherewith Room efferate the meekness and stained the purity of the Christian Religion: acted this devilish inhumanity upon the principles and instigations of Popish incendiaries;
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When the Sons of Rom• shall practice such a a publick repentance for that multitude of Rebellions and Regicides which their Popes and their doctrines have acted through the Christian world;
When the Sons of Rom• shall practice such a a public Repentance for that multitude of Rebellions and Regicides which their Popes and their doctrines have acted through the Christian world;
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and to make the scales even, we will cast in so much charity, as not to impute those doctrines and impieties to their Church, but to factiousnesse of the Jesuites and the ambition of the Popes.
and to make the scales even, we will cast in so much charity, as not to impute those doctrines and impieties to their Church, but to factiousness of the Jesuits and the ambition of the Popes.
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We will yield to any the most unreasonable composition, if they will thus solemnly and authentically renounce that damnable doctrine: But untill they do;
We will yield to any the most unreasonable composition, if they will thus solemnly and authentically renounce that damnable Doctrine: But until they do;
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Enemies, not to the Christian or the Protestant but to All Religion: Men whose God is their belly, whose Heaven is the Tavern, whose Religion is Debauchery.
Enemies, not to the Christian or the Protestant but to All Religion: Men whose God is their belly, whose Heaven is the Tavern, whose Religion is Debauchery.
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These men to ease themselves from the trouble (as they take it) of holiness, will needs force themselves and tempt others to believe that Religion is onely an engine of State, that Zeal is but an implement of ambition, that the precisest Saints are but insinuating hypocrites, who disguise the basest and bloudiest designes under the mortified countenance of sanctity and humility. Witness (say they) the furies of the German and the greater furies of the English Sectaries. These men rail at our harmlesse good fellowship and themselves destroy the peace of the world.
These men to ease themselves from the trouble (as they take it) of holiness, will needs force themselves and tempt Others to believe that Religion is only an engine of State, that Zeal is but an implement of ambition, that the Precisest Saints Are but insinuating Hypocrites, who disguise the Basest and bloodiest designs under the mortified countenance of sanctity and humility. Witness (say they) the furies of the Germane and the greater furies of the English Sectaries. These men rail At our harmless good fellowship and themselves destroy the peace of the world.
lest every devout christian be condemned for a Puritan: and every professor of zeal for a Fanatick, yet these misprisions are easily wiped away by our Holy Martyr himself.
lest every devout christian be condemned for a Puritan: and every professor of zeal for a Fanatic, yet these misprisions Are Easily wiped away by our Holy Martyr himself.
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the sweetnesse of the vine and fig-tree are not to be despised though the Bramble and Thorne should pretend to bear figs and grapes, thereby to rule over the trees. But say;
the sweetness of the vine and Fig tree Are not to be despised though the Bramble and Thorn should pretend to bear figs and grapes, thereby to Rule over the trees. But say;
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can you wash your hands from the blood of this just person? Did not your wickednesse ruine him by provoking God and Man against that righteous cause which you engaged in? Did not your detestable rudenesse fright thousands out of their wits and their allegiance, who loved the King more heartily then your selves,
can you wash your hands from the blood of this just person? Did not your wickedness ruin him by provoking God and Man against that righteous cause which you engaged in? Did not your detestable rudeness fright thousands out of their wits and their allegiance, who loved the King more heartily then your selves,
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and would have followed his party if they could have indured such company as fought against heaven by their prophanenesse, and earth by their opressions. Doth not the Law declare you Traitors, that alienate Subjects affections from their Soveraign? Doth not this gracious Kings first Proclamation disclaim you as those that do him more mischief by your lewdnesse, then you can recompence by your valours? Doth not our Church disclaim you as greater non conformists by your disobedience to her doctrines, then others are by their disobedience to her discipline? What impudence hath steeled your foreheads, that you dare call your selves the Kings good Subjects and the true sons of the Church, when you are disobedient to both and renounced by both.
and would have followed his party if they could have endured such company as fought against heaven by their profaneness, and earth by their oppressions. Does not the Law declare you Traitors, that alienate Subject's affections from their Sovereign? Does not this gracious Kings First Proclamation disclaim you as those that do him more mischief by your Lewdness, then you can recompense by your valours? Does not our Church disclaim you as greater non conformists by your disobedience to her doctrines, then Others Are by their disobedience to her discipline? What impudence hath steeled your foreheads, that you Dare call your selves the Kings good Subject's and the true Sons of the Church, when you Are disobedient to both and renounced by both.
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And did you not make the Rebels prosperous too as well as numerous? Did God give up his holy army to the rout for the sin of one Achan: and must he not forsake whole Armies of Achans? Did you not even compell him to desert a righteous King that he might not prosper a profane party? But stay!
And did you not make the Rebels prosperous too as well as numerous? Did God give up his holy army to the rout for the since of one achan: and must he not forsake Whole Armies of Achans? Did you not even compel him to desert a righteous King that he might not prosper a profane party? But stay!
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can we not avoid one shame without splitting upon another? and must we yield the Rebels their so much vanted title of The Godly party. Tell it not in Amsterdam publish it not in the conventicles of the Schismaticks,
can we not avoid one shame without splitting upon Another? and must we yield the Rebels their so much vaunted title of The Godly party. Tell it not in Amsterdam publish it not in the conventicles of the Schismatics,
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lest they boast against the Episcopal discipline as a nurse of prophanesse, because the new discipline is maintained by Godly people and the old by prophane.
lest they boast against the Episcopal discipline as a nurse of profaneness, Because the new discipline is maintained by Godly people and the old by profane.
Yet the unjustice of such a boast will betray it self, if we consider that those very persons whose piety they boast of, received their piety from the Ministery of the Episcopal way, and onely their faction from them, who made profession of zeal, a bait to betray them.
Yet the unjustice of such a boast will betray it self, if we Consider that those very Persons whose piety they boast of, received their piety from the Ministry of the Episcopal Way, and only their faction from them, who made profession of zeal, a bait to betray them.
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Is there any thing more credulous then zeal? and is it any wonder if those who were most zealous, had the strongest byas towards that party, that made the most glorious professions of it?
Is there any thing more credulous then zeal? and is it any wonder if those who were most zealous, had the Strongest bias towards that party, that made the most glorious professions of it?
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The Episcopal Government then, may say to the new discipline, as Laban did to Jacob: These Children are my Children, and these Saints are my Saints, why hast thou stolen them from me? What Godly men hast thou, whom thou didst not receive from me!
The Episcopal Government then, may say to the new discipline, as Laban did to Jacob: These Children Are my Children, and these Saints Are my Saints, why hast thou stolen them from me? What Godly men hast thou, whom thou didst not receive from me!
Yet must not that humility make us yeild them the glory of greater Sanctity. Admit they have deluded a multitude of vulgar hearts, full of sail and void of ballast; with fancies inflamed with zeal,
Yet must not that humility make us yield them the glory of greater Sanctity. Admit they have deluded a multitude of Vulgar hearts, full of sail and void of ballast; with fancies inflamed with zeal,
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Or had the Episcopal party no Saints, who hazzarded their lives, and afterward took chearfully the spoiling of their Goods, and imprisonment of their Persons, to save their consciences, without any hope of recompense from their now ruined party?
Or had the Episcopal party no Saints, who hazarded their lives, and afterwards took cheerfully the spoiling of their Goods, and imprisonment of their Persons, to save their Consciences, without any hope of recompense from their now ruined party?
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And when you have done so, we will so stifle you with a multiude of Halls, Brownrigs, Oldsworths, Mortons and others, wherof some are yet alive and many are fallen asleep, that you shall be glad to shrink out of the presse: and impudence it self shall blush to pretend, that the Episcopal party are onely a pack of unsanctified men.
And when you have done so, we will so stifle you with a multiude of Halls, Brownrigs, Oldsworths, Mortons and Others, whereof Some Are yet alive and many Are fallen asleep, that you shall be glad to shrink out of the press: and impudence it self shall blush to pretend, that the Episcopal party Are only a pack of unsanctified men.
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But if our doctrines be as holy, our Discipline as severe, our Government as judicious, our Worship as devout, and all our establishments as pious, as any in the world;
But if our doctrines be as holy, our Discipline as severe, our Government as judicious, our Worship as devout, and all our establishments as pious, as any in the world;
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Such wilde extravagances ill become the gravity of sober reasonings; though they may sure well enough with the intemperate ravings of transporting passions;
Such wild extravagances ill become the gravity of Sobrium reasonings; though they may sure well enough with the intemperate ravings of transporting passion;
Thus Job fell a cursing the day of his birth: Thus our Psalmist flyeth out into curses upon the innocent Mountains of Gilboa; for this poor reason because there the shield of Saul was vilely cast away as though he had not been anointed with oyle.
Thus Job fell a cursing the day of his birth: Thus our Psalmist flies out into curses upon the innocent Mountains of Gilboa; for this poor reason Because there the shield of Saul was vilely cast away as though he had not been anointed with oil.
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Poor reason, but rich poetry! which then personateth a raging passion most lively, when it stormeth most irrationally, against every thing that cometh in its way.
Poor reason, but rich poetry! which then personateth a raging passion most lively, when it stormeth most irrationally, against every thing that comes in its Way.
yet we need not condemn such a picture of grief, as falleth into those wilde, irrationall ravings, which are the usual Symptoms of an unruly passion: such is
yet we need not condemn such a picture of grief, as falls into those wild, irrational ravings, which Are the usual Symptoms of an unruly passion: such is
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What then shall we curse? We will curse those doctrines, that taught some men to shake hands with allegiance under pretence of taking faster hold on Religion. You unchristian! you Antichristian! you inhumane doctrines!
What then shall we curse? We will curse those doctrines, that taught Some men to shake hands with allegiance under pretence of taking faster hold on Religion. You unchristian! you Antichristian! you inhumane doctrines!
to whose insensible, but forcible motions our martyred Prince most appositely compareth the creeping insinuations of Rebellion: which Skreweth men on from questioning the lawful commands of superiours, to disliking them, thence to disobeying, then to resisting, then to assalting, and at last to destroying the Prince.
to whose insensible, but forcible motions our martyred Prince most appositely compareth the creeping insinuations of Rebellion: which Skreweth men on from questioning the lawful commands of superiors, to disliking them, thence to disobeying, then to resisting, then to assaulting, and At last to destroying the Prince.
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Do we not perceive? do we not this day lament the truth of Machiavel 's Maxime. Whoever draweth his Sword against the Prince must throw away the Scabbard;
Do we not perceive? do we not this day lament the truth of Machiavel is Maxim. Whoever draws his Sword against the Prince must throw away the Scabbard;
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How easily are they drawn to follow Absalon in the blackest villanies who at first thought of nothing but a vow to Hebron! I must be more particular.
How Easily Are they drawn to follow Absalom in the Blackest villainies who At First Thought of nothing but a Voelli to Hebron! I must be more particular.
I am confident (as the good King was) that the far greatest part of the Presbyterians, are men of very tender consciences and pious affections and if that must have been their option twenty years since;
I am confident (as the good King was) that the Far greatest part of the Presbyterians, Are men of very tender Consciences and pious affections and if that must have been their option twenty Years since;
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they would rather have delivered themselves up to the fire, then to that factious disobedience which is now called the power of Godlinesse: Yet being once ingaged, have been skrewed on by their insinuating Leaders, to such a height of unnatural Rebellion,
they would rather have Delivered themselves up to the fire, then to that factious disobedience which is now called the power of Godliness: Yet being once engaged, have been screwed on by their insinuating Leaders, to such a height of unnatural Rebellion,
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Nor can any such second, and cooler thoughts, as so long a time of dismal confusion might have begotten in them, unmussell them from those black errors which brought them first into disobedience, and thence into hideous confusions.
Nor can any such second, and cooler thoughts, as so long a time of dismal confusion might have begotten in them, unmussell them from those black errors which brought them First into disobedience, and thence into hideous confusions.
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How shall we undeceive these good men? Shall we urge the frequent and earnest importunity of Scripture injoyning obedience? They read it with coloured and broken Spectacles,
How shall we undeceive these good men? Shall we urge the frequent and earnest importunity of Scripture enjoining Obedience? They read it with coloured and broken Spectacles,
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Shall we appeal for this to the Laws of the Land? There are hidden fundamental Laws which must first be heard, notwithstanding a clear Statute making it Treason so to oppose fundamental against known Laws.
Shall we appeal for this to the Laws of the Land? There Are hidden fundamental Laws which must First be herd, notwithstanding a clear Statute making it Treason so to oppose fundamental against known Laws.
Shall we vindicate the innocency of those particular injunctions which they scruple to obey? They believe it sinful to obey all Ecclesiastical Injunctions, which bring no positive particular Warrant from the Word of God.
Shall we vindicate the innocency of those particular injunctions which they scruple to obey? They believe it sinful to obey all Ecclesiastical Injunctions, which bring no positive particular Warrant from the Word of God.
If they have renounced their own principles. If they have broken their own protestations. If they have confuted their own pretences: how can it be but men of such tender consciences, finding themselves self condemned, should think it necessary to repent of those actions, which they cannot justifie:
If they have renounced their own principles. If they have broken their own protestations. If they have confuted their own pretences: how can it be but men of such tender Consciences, finding themselves self condemned, should think it necessary to Repent of those actions, which they cannot justify:
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then is necessary to discover the several changes of that Insect cause, whose generation we are thence to conclude equivocall, that we may observe the truth of that saying of Cicero clearly verified, Qui semel modestiae fines transilierit, opportet ut sit gnaviter impudens.
then is necessary to discover the several changes of that Insect cause, whose generation we Are thence to conclude equivocal, that we may observe the truth of that saying of Cicero clearly verified, Qui semel Modestiae fines transilierit, opportet ut sit gnaviter impudens.
The confluence of so great a number of Godly men, in the great Councel of the Kingdome, promised us a new heaven and a new earth wherein dwelleth righteousness: But behold!
The confluence of so great a number of Godly men, in the great Council of the Kingdom, promised us a new heaven and a new earth wherein dwells righteousness: But behold!
Who is he now that hath any Zeal for God, and will not do his best for removing such obstructions, by taking away the wicked from before the King, though against his will?
Who is he now that hath any Zeal for God, and will not do his best for removing such obstructions, by taking away the wicked from before the King, though against his will?
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And because this distinction might perhaps appear too nice for grosser understandings, the law of God and the Land, must for once (to promote so good a cause) give way to the law of Nature, which alloweth self defence in case of imminent danger; and that again must allow a little straining;
And Because this distinction might perhaps appear too Nicaenae for grosser understandings, the law of God and the Land, must for once (to promote so good a cause) give Way to the law of Nature, which alloweth self defence in case of imminent danger; and that again must allow a little straining;
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which that it may appear real a protestation, is injoyned to defend the (much endangered, take heed) King, Parliament, Laws, and protestant Religion established.
which that it may appear real a protestation, is enjoined to defend the (much endangered, take heed) King, Parliament, Laws, and protestant Religion established.
they who just now protested to defend the Religion established, now fight for the Subversion of a great part of it, under the specious name of Reformation. They who took up arms only in their necessary defence, will not grant the King peace, unless he purchase it with delivering up his Sword:
they who just now protested to defend the Religion established, now fight for the Subversion of a great part of it, under the specious name of Reformation. They who took up arms only in their necessary defence, will not grant the King peace, unless he purchase it with delivering up his Sword:
the power of the Militia, acknowledged by themselves to be his undoubted right: And is not this now a most manifest rebellion, not only against the Laws of God and the Land, but against their own protestation and their publick remonstrances.
the power of the Militia, acknowledged by themselves to be his undoubted right: And is not this now a most manifest rebellion, not only against the Laws of God and the Land, but against their own protestation and their public remonstrances.
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It might be expected from such faithful Subjects, as they profess themselves, that they shew him as much civility as Pompey did to his enemy Sertorius, whose Letters he hurnt, or as the Emp. shewed his enemy the Queen of Bohemia, whose intercepted Letters he conveyed according to direction.
It might be expected from such faithful Subject's, as they profess themselves, that they show him as much civility as Pompey did to his enemy Sertorius, whose Letters he hurnt, or as the Empire showed his enemy the Queen of Bohemia, whose intercepted Letters he conveyed according to direction.
No, these Letters discover so many horrid plots against our Kingdome and Religion, that they should be very unfaithful to the cause, if they should conceal them.
No, these Letters discover so many horrid plots against our Kingdom and Religion, that they should be very unfaithful to the cause, if they should conceal them.
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They are published, and what do they discover but this? that the Kings intentions were most righteous, his desires of peace most ardent, his wisdome most eminent, his affections to his people most tender, and all their own pretences most false.
They Are published, and what do they discover but this? that the Kings intentions were most righteous, his Desires of peace most Ardent, his Wisdom most eminent, his affections to his people most tender, and all their own pretences most false.
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What invention could have devised a way more convincingly to justifie the King and to condemn themselves? They had declared the King a good, but an easie Prince, led away by evil councellors, and needing the guardianship of the ParENDITALICS liament: this they confute by publishing those letters which demonstrate his excellent wisdome, and care. They had declared the war on their own parts to be meerly defensive; and now they publish those letters which make it apparent that the King is most desirous of peace. They had declared that the King intended to bring in Popery, and now they publish those letters wherein his firmness to the Protestant Religion is most apparent.
What invention could have devised a Way more convincingly to justify the King and to condemn themselves? They had declared the King a good, but an easy Prince, led away by evil councillors, and needing the guardianship of the ParENDITALICS liament: this they confute by publishing those letters which demonstrate his excellent Wisdom, and care. They had declared the war on their own parts to be merely defensive; and now they publish those letters which make it apparent that the King is most desirous of peace. They had declared that the King intended to bring in Popery, and now they publish those letters wherein his firmness to the Protestant Religion is most apparent.
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but being so far ingaged they must go on though Absalon be never so impudent. The cause is grown so strong as to defend it self not only against the Laws of God and man,
but being so Far engaged they must go on though Absalom be never so impudent. The cause is grown so strong as to defend it self not only against the Laws of God and man,
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The distressed King, no longer able to defend himself, applieth himself to the natives of his person and his troubles; upon their engagement to assist him and his party with their Armies and Forces: and accordingly at first they publish a glorious manifesto, declaring it an odious basenesse if they should deliver him up to those Commissioners who were sent for him.
The distressed King, no longer able to defend himself, Applieth himself to the natives of his person and his Troubles; upon their engagement to assist him and his party with their Armies and Forces: and accordingly At First they publish a glorious manifesto, declaring it an odious baseness if they should deliver him up to those Commissioners who were sent for him.
but by a fair imprisonment, and a perpetual refusall of his repeated importunities for a Personal treaty. And is not this a plain giving themselves the Lye, who pretended to fight only to bring the King to his Parliament, and now will not suffer him to come?
but by a fair imprisonment, and a perpetual refusal of his repeated importunities for a Personal treaty. And is not this a plain giving themselves the Lie, who pretended to fight only to bring the King to his Parliament, and now will not suffer him to come?
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but with this condition, that the King first depose himself by signing four Bills, yeilding up himself, religion, laws, friends, people and all to their Arbitrary power which because he cannot but refuse to do, they fairly depose and excommunicate him, by voting against all addresses to him or from him.
but with this condition, that the King First depose himself by signing four Bills, yielding up himself, Religion, laws, Friends, people and all to their Arbitrary power which Because he cannot but refuse to do, they fairly depose and excommunicate him, by voting against all Addresses to him or from him.
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And is not this an accomplishment of the greatest self conviction in the world; thus to depose him, whose lawfull authority they had so often sworn to defend?
And is not this an accomplishment of the greatest self conviction in the world; thus to depose him, whose lawful Authority they had so often sworn to defend?
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But what invention shall we find out to justifie us against this last pretence? providence it self fiighting also in its course against our last actions as well as against all our first pretences (and requiring us to return where we first set out by changing those principles too with our condition.
But what invention shall we find out to justify us against this last pretence? providence it self fiighting also in its course against our last actions as well as against all our First pretences (and requiring us to return where we First Set out by changing those principles too with our condition.
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We appeal to themselves, to their own publick protestations, to those very principles, into which their holy cause was first baptized. If they have not as peremptorily resisted every one of them as the King himself, we shall yield them the honour of being the only godly party. They professed to make him a great and glorious King.
We appeal to themselves, to their own public protestations, to those very principles, into which their holy cause was First baptised. If they have not as peremptorily resisted every one of them as the King himself, we shall yield them the honour of being the only godly party. They professed to make him a great and glorious King.
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Grant it, are they therefore the godly party because they did not come up to the very top of wickednesse? When they boast what they did not, they might do well to remember what they did.
Grant it, Are they Therefore the godly party Because they did not come up to the very top of wickedness? When they boast what they did not, they might do well to Remember what they did.
They put the King, though not to death, yet upon the certain expectations of death, as knowing there are but few steps between the prisons and graves of Princes.
They put the King, though not to death, yet upon the certain Expectations of death, as knowing there Are but few steps between the prisons and graves of Princes.
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They would not if they could. How shall we know that? By their protestations? let them shew us how they made good any one protestation, and we will believe them:
They would not if they could. How shall we know that? By their protestations? let them show us how they made good any one protestation, and we will believe them:
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Let them follow the ingenuity of their brethren of Aberdeen. Let them shew their affections to the Son by their detestation of those principles which ruined the Father.
Let them follow the ingenuity of their brothers of Aberdeen. Let them show their affections to the Son by their detestation of those principles which ruined the Father.
When Adonijab petitioned for Abishag (the warming-pan rather then) the Concubine of David, what a storm of jealousie doth this raise in Solomon to the ruine of Adonijah, and his party? one slain, another degraded, another confined!
When Adonijah petitioned for Abishag (the warming-pan rather then) the Concubine of David, what a storm of jealousy does this raise in Solomon to the ruin of Adonijah, and his party? one slave, Another degraded, Another confined!
How would that jealously become every affectionate heart, towards all those principles, which do though never so little, glance toward disobedience? How should we suspect every questioning of the fitnesse of any royall command? How should we curse The mountains of Gilboa, every thing that contributed (though never so little) to the ruine of that Beauty of Israel! How should we be jealous of our selves,
How would that jealously become every affectionate heart, towards all those principles, which do though never so little, glance towards disobedience? How should we suspect every questioning of the fitness of any royal command? How should we curse The Mountains of Gilboa, every thing that contributed (though never so little) to the ruin of that Beauty of Israel! How should we be jealous of our selves,
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What so great necessity of establishing the new and destroying the old Government? What do you fear? Popery? This is that we crave, that you would renounce those principles which are no lesse propetly Popish, then perniciously Anti-christian.
What so great necessity of establishing the new and destroying the old Government? What do you Fear? Popery? This is that we crave, that you would renounce those principles which Are no less propetly Popish, then perniciously Antichristian.
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What age, what Nation, not onely of the Christian, but universall world ever denied the power of the Civil Magistrate in Ecclesiastical affairs, untill the ambition or the Popes wrested it from the Emperors? who were they that refused the doctrine and Oath of Supremacy, when first imposed in England, and ever since?
What age, what nation, not only of the Christian, but universal world ever denied the power of the Civil Magistrate in Ecclesiastical affairs, until the ambition or the Popes wrested it from the Emperor's? who were they that refused the Doctrine and Oath of Supremacy, when First imposed in England, and ever since?
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and dwell in the same longitude and latitude from truth and charity? Is it thus you run from one another, only as Sampson 's foxes did, with countenances seperate,
and dwell in the same longitude and latitude from truth and charity? Is it thus you run from one Another, only as Sampson is foxes did, with countenances separate,
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Believe it, those Plebaeian doctrines of purgatory, Indulgences, Dirges, &c. which onely pick Purses, are not so properly and fundamentally Popish, as those Jesuitish principles which destroy whole Nations, by teaching it a pious devotion to turn Bankrupt in allegiance in hope to drive a quicker trade in Religion:
Believe it, those Plebaeian doctrines of purgatory, Indulgences, Dirges, etc. which only pick Purses, Are not so properly and fundamentally Popish, as those Jesuitish principles which destroy Whole nations, by teaching it a pious devotion to turn Bankrupt in allegiance in hope to drive a quicker trade in Religion:
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These are the Anti-christian doctrines, which do so diametrically oppose that Great and Dear commandment and legacy which Christ gave his Church: Peace and Love.
These Are the Antichristian doctrines, which do so diametrically oppose that Great and Dear Commandment and legacy which christ gave his Church: Peace and Love.
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yea, or by all his other books, then by his Retractations? Did Aberdeen ever perform an Exercise so worthy the wisedome and piety of a Christian Accademy,
yea, or by all his other books, then by his Retractations? Did Aberdeen ever perform an Exercise so worthy the Wisdom and piety of a Christian Academy,
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your own first doctrines and publick protestations will tear those aprons, and convince you not only of error but obstinacy. And the meanest understanding, will (when a little calm hath setled our troubled waters) plainly, perceive,
your own First doctrines and public protestations will tear those aprons, and convince you not only of error but obstinacy. And the Meanest understanding, will (when a little Cam hath settled our troubled waters) plainly, perceive,
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But what if this were not? what if the common people could be perpetually muffeled? Is the breath of the multitude the onely sweet and wholeSTARTITALICS ayre? are not the wise and learned not onely of this Nation, but of the whole Christian world, worthy to be regarded!
But what if this were not? what if the Common people could be perpetually muffled? Is the breath of the multitude the only sweet and wholeSTARTITALICS air? Are not the wise and learned not only of this nation, but of the Whole Christian world, worthy to be regarded!
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Are not the two great representatives of Church and State worthy to be thought on? Nay is not God himself fit to be remembred? and all the inhabitants of heaven who rejoyce at the repentance of every sinner? Is not the Magistrate fit to be feared? whose sword you tempt, by giving such manifest ombrages of jealousie,
are not the two great representatives of Church and State worthy to be Thought on? Nay is not God himself fit to be remembered? and all the inhabitants of heaven who rejoice At the Repentance of every sinner? Is not the Magistrate fit to be feared? whose sword you tempt, by giving such manifest ombrages of jealousy,
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while you justifie those doctrines which we all are sadly convinced to be pernicious. If then you truly lament that inhumane murther which we thus solemnly deplore;
while you justify those doctrines which we all Are sadly convinced to be pernicious. If then you truly lament that inhumane murder which we thus solemnly deplore;
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but the cause of our wofull Tragedies. You inhumane, you unchristian, &c. Oh you bloudy and Anti-christian doctrines, may every pretender to Loyalty and Christianity for ever detest you.
but the cause of our woeful Tragedies. You inhumane, you unchristian, etc. O you bloody and Antichristian doctrines, may every pretender to Loyalty and Christianity for ever detest you.
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Whoever saith it becometh a Subject to question the fitnesse of the Kings commands, when they are not warranted by a particular Word of Scripture; Let him be Anathema.
Whoever Says it Becometh a Subject to question the fitness of the Kings commands, when they Are not warranted by a particular Word of Scripture; Let him be Anathema.
For by such principles as these was the best King that ever governed a Christian Kingdome, vilely cast away as if he had not been annointed with oyle. THE END.
For by such principles as these was the best King that ever governed a Christian Kingdom, vilely cast away as if he had not been anointed with oil. THE END.
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