A warning-piece for the unruly in two sermons at the metropolitical visitation of the most reverend father in God, Richard Lord Archbishop of York, held at Preston in Amondernes in Lancashire, and there preached, the former on that day, the latter the day following / by Seth Bushell.
For in that body, whose strength and beauty does consist in the unity and order of it, by the unhappy means of these two fatal sisters, the unity is dissolved, and the order confused;
For in that body, whose strength and beauty does consist in the unity and order of it, by the unhappy means of these two fatal Sisters, the unity is dissolved, and the order confused;
p-acp p-acp d n1, rg-crq n1 cc n1 vdz vvi p-acp dt n1 cc n1 pp-f pn31, p-acp dt j n2 pp-f d crd j n2, dt n1 vbz vvn, cc dt n1 vvn;
The word NONLATINALPHABET rendred here unruly, as used in Scripture, is express'd often by disorderly. So 2 Thess. 3.6. Now we command you, brethren, that ye withdraw your selves from every brother (NONLATINALPHABET) that walketh disorderly. So Vers. 7. NONLATINALPHABET. We behaved not our selves disorderly among you.
The word rendered Here unruly, as used in Scripture, is expressed often by disorderly. So 2 Thess 3.6. Now we command you, brothers, that you withdraw your selves from every brother () that walks disorderly. So Vers. 7.. We behaved not our selves disorderly among you.
dt n1 vvn av j, a-acp vvn p-acp n1, vbz vvn av p-acp j. av crd np1 crd. av pns12 vvb pn22, n2, cst pn22 vvb po22 n2 p-acp d n1 () d vvz av-j. av np1 crd. pns12 vvd xx po12 n2 av-j p-acp pn22.
The word used by the Apostle which is rendred admonition, Eph. 6.4. is the same with this, and (as Hemingius upon that place explains it) talem in genere admonitionem notat, qua alicui veluti in animam ponas ac ingeras quid factu opus est.
The word used by the Apostle which is rendered admonition, Ephesians 6.4. is the same with this, and (as hemingius upon that place explains it) talem in genere admonitionem Notat, qua alicui Veluti in animam ponas ac ingeras quid factu opus est.
So the Apostle press'd upon the Ephesians, and brought (as much as in him lay) his warning home. Act. 20.31. I ceased not (saith he) NONLATINALPHABET, to warn every one night and day with tears. So that
So the Apostle pressed upon the Ephesians, and brought (as much as in him lay) his warning home. Act. 20.31. I ceased not (Says he), to warn every one night and day with tears. So that
av dt n1 vvn p-acp dt np1, cc vvd (c-acp d c-acp p-acp pno31 vvd) po31 n1 av-an. n1 crd. pns11 vvd xx (vvz pns31), pc-acp vvi d crd n1 cc n1 p-acp n2. av cst
This Doctrine firstly laid down in Scripture is capitulated in the Articles of Religion, and distinctly reduced to Heads into the Doctrine of the Church.
This Doctrine firstly laid down in Scripture is capitulated in the Articles of Religion, and distinctly reduced to Heads into the Doctrine of the Church.
Now what Article of Religion is there, but it has been impinged by some or other in the bosom of the Church? There's no Doctrine so certainly and surely laid down in Holy Scripture, which hath not been impugned by men of corrupt minds, and reprobate concerning the faith.
Now what Article of Religion is there, but it has been impinged by Some or other in the bosom of the Church? There's no Doctrine so Certainly and surely laid down in Holy Scripture, which hath not been impugned by men of corrupt minds, and Reprobate Concerning the faith.
av q-crq n1 pp-f n1 vbz a-acp, cc-acp pn31 vhz vbn vvn p-acp d cc n-jn p-acp dt n1 pp-f dt n1? pc-acp|vbz dx n1 av av-j cc av-j vvn a-acp p-acp j n1, r-crq vhz xx vbn vvd p-acp n2 pp-f j n2, cc n-jn vvg dt n1.
Some disputing one Article, others contradicting a second, some denying a third. So that from the Alpha of mans Creation to the Omega of the eternal judgement;
some disputing one Article, Others contradicting a second, Some denying a third. So that from the Alpha of men Creation to the Omega of the Eternal judgement;
d vvg crd n1, n2-jn vvg dt ord, d vvg dt ord. av cst p-acp dt np1 pp-f ng1 n1 p-acp dt np1 pp-f dt j n1;
with all the intervening passages of mans Fall, Redemption, and Resurrection, there's no Doctrine (though otherwise never so plain and evident) but has met with opposition.
with all the intervening passages of men Fallen, Redemption, and Resurrection, there's no Doctrine (though otherwise never so plain and evident) but has met with opposition.
p-acp d dt j-vvg n2 pp-f ng1 n1, n1, cc n1, pc-acp|vbz dx n1 (cs av av-x av j cc j) cc-acp vhz vvn p-acp n1.
How can they be acquitted from the just charge of rebellion, who refuse to be governed by Christ's Scepter? or from the guilt of disorder, who will not be ordered by his Law? The Apostle hints some such to step into the place of Teachers, who consent not to wholesome words,
How can they be acquitted from the just charge of rebellion, who refuse to be governed by Christ's Sceptre? or from the guilt of disorder, who will not be ordered by his Law? The Apostle hints Some such to step into the place of Teachers, who consent not to wholesome words,
And some such he hints to be hearers too, The time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears.
And Some such he hints to be hearers too, The time will come when they will not endure found Doctrine, but After their own Lustiest shall they heap to themselves Teachers, having itching ears.
cc d d pns31 n2 p-acp vbi n2 av, dt n1 vmb vvi c-crq pns32 vmb xx vvi j n1, cc-acp p-acp po32 d n2 vmb pns32 vvi p-acp px32 n2, vhg j-vvg n2.
Now look what Government is to a City, Discipline to an Army, a Closure to a Garden, a Door to a Spring, a Seal to a Fountain, a Wall to an Orchard, a Fence to a Vineyard, a Fold to the Flock, such is Discipline to the Church of God.
Now look what Government is to a city, Discipline to an Army, a Closure to a Garden, a Door to a Spring, a Seal to a Fountain, a Wall to an Orchard, a Fence to a Vineyard, a Fold to the Flock, such is Discipline to the Church of God.
than as unruly? When they turn aside from the footsteps of the flock, and will not feed their kids besides the shepherds tents, but violently break the Fold,
than as unruly? When they turn aside from the footsteps of the flock, and will not feed their kids beside the shepherd's tents, but violently break the Fold,
cs p-acp j? c-crq pns32 vvb av p-acp dt n2 pp-f dt n1, cc vmb xx vvi po32 n2 p-acp dt ng1 n2, p-acp av-j vvi dt vvb,
Magistracie is Gods Ordinance, to which we are enjoyned subjection not only for wrath, but for conscience sake. And the good and wholesome Laws, they make, are to be obey'd:
Magistracy is God's Ordinance, to which we Are enjoined subjection not only for wrath, but for conscience sake. And the good and wholesome Laws, they make, Are to be obeyed:
n1 vbz ng1 n1, p-acp r-crq pns12 vbr vvn n1 xx av-j p-acp n1, cc-acp p-acp n1 n1. cc dt j cc j n2, pns32 vvb, vbr pc-acp vbi vvd:
for the Apostle tells us, that they that resist shall receive to themselves damnation. When the Magistrate by his known and good Laws does command this to be done,
for the Apostle tells us, that they that resist shall receive to themselves damnation. When the Magistrate by his known and good Laws does command this to be done,
and of the sin of impinging against Gods Ordinance in the fifth Commandment? Do you not in effect say, (for mens actions are the surest expressions of their minds) whatever your pretexts may be, that you will not have this man to rule over you? The Apostolical command is to submit our selves to every ordinance of man for the Lords sake. And to be subject to principalities, and powers, to obey Magistrates, to be ready to every good work:
and of the since of impinging against God's Ordinance in the fifth Commandment? Do you not in Effect say, (for men's actions Are the Surest expressions of their minds) whatever your pretexts may be, that you will not have this man to Rule over you? The Apostolical command is to submit our selves to every Ordinance of man for the lords sake. And to be Subject to principalities, and Powers, to obey Magistrates, to be ready to every good work:
cc pp-f dt n1 pp-f vvg p-acp ng1 n1 p-acp dt ord n1? vdb pn22 xx p-acp n1 vvi, (c-acp ng2 n2 vbr dt js n2 pp-f po32 n2) r-crq po22 n2 vmb vbi, cst pn22 vmb xx vhi d n1 pc-acp vvi p-acp pn22? dt j n1 vbz p-acp vvb po12 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1. cc pc-acp vbi j-jn p-acp n2, cc n2, pc-acp vvi n2, pc-acp vbi j p-acp d j n1:
How fondly conceited may those then be deem'd to be, who pretend to Gods fear with the Kings dishonour, I mean disobedience to his known and wholesome Laws? For as there is no surer demonstration of a reverential respect to the Authority over us,
How fondly conceited may those then be deemed to be, who pretend to God's Fear with the Kings dishonour, I mean disobedience to his known and wholesome Laws? For as there is no Surer demonstration of a reverential respect to the authority over us,
Irregularity in the Converse justly chargeth the Converser with unruliness. He whose life is dissolute and inordinate cannot be said to live by rule, to wit, that rule, the careless neglect and breach whereof, in the Apostle's sence, denominates a man unruly. The Precepts of the Lord Christ do set before us a rule of Holiness,
Irregularity in the Converse justly charges the Converser with unruliness. He whose life is dissolute and inordinate cannot be said to live by Rule, to wit, that Rule, the careless neglect and breach whereof, in the Apostle's sense, denominates a man unruly. The Precepts of the Lord christ do Set before us a Rule of Holiness,
So Grotius, vox haec NONLATINALPHABET latissimè sumitur, ita ut significet non modò NONLATINALPHABET, sed & quicquid ullam aequi atque boni habet rationem.
So Grotius, vox haec latissimè sumitur, ita ut significet non modò, said & quicquid ullam Aequi atque boni habet rationem.
av np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvn cc fw-la n1 fw-la fw-la fw-la fw-la fw-la.
What have such to do to declare Gods statutes, or Ministerially to take his Covenant in their mouths? seeing the word of reconciliation was never committed to them. Such climb up over the wall into the sheepfold, & enter not by the door.
What have such to do to declare God's statutes, or Ministerially to take his Covenant in their mouths? seeing the word of reconciliation was never committed to them. Such climb up over the wall into the sheepfold, & enter not by the door.
q-crq vhb d pc-acp vdi pc-acp vvi npg1 n2, cc av-jn p-acp vvi po31 n1 p-acp po32 n2? vvg dt n1 pp-f n1 vbds av vvn p-acp pno32. d vvb a-acp p-acp dt n1 p-acp dt j, cc vvb xx p-acp dt n1.
for which the blessed Apostle apprehended in Mortals such an insufficiency, and upon a sober and mature consideration crys out, Who is sufficient for these things? 'Tis not gifts will authorize a person to step up into Moses chair:
for which the blessed Apostle apprehended in Mortals such an insufficiency, and upon a Sobrium and mature consideration cries out, Who is sufficient for these things? It's not Gifts will authorise a person to step up into Moses chair:
p-acp r-crq dt j-vvn n1 vvn p-acp n2-jn av-d dt n1, cc p-acp dt j cc j n1 vvz av, r-crq vbz j p-acp d n2? pn31|vbz xx n2 vmb vvi dt n1 pc-acp vvi a-acp p-acp np1 n1:
Methinks, this piece of unruliness and enormity in the Church of God might be repressed and regulated by the countermands of sobriety, modesty, humility,
Methinks, this piece of unruliness and enormity in the Church of God might be repressed and regulated by the countermands of sobriety, modesty, humility,
vvz, d n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1 vmd vbi vvn cc vvn p-acp dt vvz pp-f n1, n1, n1,
but if these be not (as 'tis to be feared such spirits are too empty of soul seasoning graces) yet surely the sad instances upon record of persons usurping the Priestly Office,
but if these be not (as it's to be feared such spirits Are too empty of soul seasoning graces) yet surely the sad instances upon record of Persons usurping the Priestly Office,
cc-acp cs d vbb xx (c-acp pn31|vbz pc-acp vbi vvn d n2 vbr av j pp-f n1 vvg n2) av av-j dt j n2 p-acp n1 pp-f n2 vvg dt j n1,
when 'tis considered how God dealt with Korah and his complices, for rising up against Moses, and against Aaron, but chiefly their design was to invade the Priesthood: for this they did not die the common death of all men:
when it's considered how God dealt with Korah and his accomplices, for rising up against Moses, and against Aaron, but chiefly their Design was to invade the Priesthood: for this they did not die the Common death of all men:
c-crq pn31|vbz vvn c-crq np1 vvd p-acp np1 cc po31 n2, p-acp vvg a-acp p-acp np1, cc p-acp np1, p-acp av-jn po32 n1 vbds p-acp vvb dt n1: p-acp d pns32 vdd xx vvi dt j n1 pp-f d n2:
but the Lord made a new thing, and the earth opened her mouth, and swallowed them up, (a sign of sore and sad displeasure.) So we read the men of Bethshemesh were smitten with a great slaughter, because they had looked into the Ark, which was not for them,
but the Lord made a new thing, and the earth opened her Mouth, and swallowed them up, (a Signen of soar and sad displeasure.) So we read the men of Bethshemesh were smitten with a great slaughter, Because they had looked into the Ark, which was not for them,
p-acp dt n1 vvd dt j n1, cc dt n1 vvd po31 n1, cc vvd pno32 a-acp, (dt n1 pp-f n1 cc j n1.) av pns12 vvb dt n2 pp-f np1 vbdr vvn p-acp dt j n1, c-acp pns32 vhd vvn p-acp dt n1, r-crq vbds xx p-acp pno32,
And who dares draw nigh to the office of Priesthood without a Call, if the matter of Ʋzziah be considered? 'Tis said when he was strong, his heart was lifted up to his destruction:
And who dares draw High to the office of Priesthood without a Call, if the matter of Ʋzziah be considered? It's said when he was strong, his heart was lifted up to his destruction:
and this in Scripture phrase was accounted as destruction, for so Menochius glosseth, Lepra instar mortis erat, quia ab hominum consuetudine, tanquam mortuum, separat.
and this in Scripture phrase was accounted as destruction, for so Menochius Glosseth, Lepra instar mortis erat, quia ab hominum Consuetudine, tanquam mortuum, separate.
cc d p-acp n1 n1 vbds vvn p-acp n1, p-acp av np1 vvz, np1 n1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, vvb.
and the stranger that cometh nigh shall be put to death. Numb. 18.7. Those must needs be accounted irregular in their courses, who walk cross to Apostolical rules and practice.
and the stranger that comes High shall be put to death. Numb. 18.7. Those must needs be accounted irregular in their courses, who walk cross to Apostolical rules and practice.
cc dt n1 cst vvz av-j vmb vbi vvn p-acp n1. j. crd. d vmb av vbi vvn j p-acp po32 n2, r-crq vvb vvi p-acp j n2 cc n1.
Were not the Ministers of Christ in the Primitive times separated unto the Gospel of God? Did not St. Paul put his hands upon Timothy? and did not he enjoyn Timothy carefulness in the laying on of his hands, and in the commitment of a Gospel trust to faithful men, who should be able to teach others also;
Were not the Ministers of christ in the Primitive times separated unto the Gospel of God? Did not Saint Paul put his hands upon Timothy? and did not he enjoin Timothy carefulness in the laying on of his hands, and in the commitment of a Gospel trust to faithful men, who should be able to teach Others also;
that so there might be a good succession? None were then to preach, but those that were ordained and sent. No man took this honour unto himself, but he that was called of God, as Aaron was.
that so there might be a good succession? None were then to preach, but those that were ordained and sent. No man took this honour unto himself, but he that was called of God, as Aaron was.
cst av pc-acp vmd vbi dt j n1? pi vbdr av pc-acp vvi, cc-acp d cst vbdr vvn cc vvn. dx n1 vvd d n1 p-acp px31, p-acp pns31 cst vbds vvn pp-f np1, c-acp np1 vbds.
And therefore to check (as't were) this spirit of giddiness, and unruly humour, the question was fitly put by the Apostle, viz. are all Apostles? are all Prophets? are all Teachers? Now from the first times to our days there has been a succession downwards,
And Therefore to check (Asked were) this Spirit of giddiness, and unruly humour, the question was fitly put by the Apostle, viz. Are all Apostles? Are all prophets? Are all Teachers? Now from the First times to our days there has been a succession downwards,
cc av pc-acp vvi (c-acp|pn31 vbdr) d n1 pp-f n1, cc j n1, dt n1 vbds av-j vvn p-acp dt n1, n1 vbr d n2? vbr d n2? vbr d n2? av p-acp dt ord n2 p-acp po12 n2 a-acp vhz vbn dt n1 av,
and the work of the Ministery has been committed to distinct persons, and they are and have been distinctly and severally enjoyned to wait upon their office.
and the work of the Ministry has been committed to distinct Persons, and they Are and have been distinctly and severally enjoined to wait upon their office.
cc dt n1 pp-f dt n1 vhz vbn vvn p-acp j n2, cc pns32 vbr cc vhb vbn av-j cc av-j vvd pc-acp vvi p-acp po32 n1.
Therefore as to Ecclesiastick Order, and the outward Polity of the Church, we may conclude that confusion in Religion will as certainly follow every mans turning Priest or Preacher:
Therefore as to Ecclesiastic Order, and the outward Polity of the Church, we may conclude that confusion in Religion will as Certainly follow every men turning Priest or Preacher:
av c-acp p-acp j n1, cc dt j n1 pp-f dt n1, pns12 vmb vvi d n1 p-acp n1 vmb a-acp av-j vvi d ng1 vvg n1 cc n1:
as it will in that State, where every one affects to rule as King. Secondly, Those also fall under this charge, who, though duely called into the Ministerial Office,
as it will in that State, where every one affects to Rule as King. Secondly, Those also fallen under this charge, who, though duly called into the Ministerial Office,
c-acp pn31 vmb p-acp d n1, c-crq d crd n2 p-acp vvi p-acp n1. ord, d av vvi p-acp d n1, r-crq, cs av-jn vvn p-acp dt j n1,
but are occasions of harm to others by their evil conduct: which as it renders their sin more hainous, so doubtless their punishment will be proportionate, when it falls;
but Are occasions of harm to Others by their evil conduct: which as it renders their since more heinous, so doubtless their punishment will be proportionate, when it falls;
lest they should lay a stumbling block before others? Now the Ministers of Christ above all others do lye under special obligations, to take heed to their ways.
lest they should lay a stumbling block before Others? Now the Ministers of christ above all Others do lie under special obligations, to take heed to their ways.
To watch, feed, and oversee the flock of God are works of such a nature, as to the execution of them, there's necessarily required temperance, judgement, and sobriety.
To watch, feed, and oversee the flock of God Are works of such a nature, as to the execution of them, there's necessarily required temperance, judgement, and sobriety.
p-acp n1, vvb, cc vvi dt n1 pp-f np1 vbr n2 pp-f d dt n1, c-acp p-acp dt n1 pp-f pno32, pc-acp|vbz av-j vvn n1, n1, cc n1.
But now when he that teacheth another, teacheth not himself, but sets a bad example before the flock, is he not irregular? The salt that hath lost his savour (our Saviour tells us) is good for nothing, but to be troden under foot of men.
But now when he that Teaches Another, Teaches not himself, but sets a bad Exampl before the flock, is he not irregular? The salt that hath lost his savour (our Saviour tells us) is good for nothing, but to be trodden under foot of men.
so as the blast of our reproachers may be but as a storm against the wall. But sad it is that the Ministers of Christ should lay themselves naked by their loosness to the just retorsions of the wicked:
so as the blast of our reproachers may be but as a storm against the wall. But sad it is that the Ministers of christ should lay themselves naked by their looseness to the just retorsions of the wicked:
Therefore do you endeavour to cut off occasion from them, which desire occasion: that when you rebuke the unruliness and disorder that is in others, you your selves may not be judged as transgressors.
Therefore do you endeavour to Cut off occasion from them, which desire occasion: that when you rebuke the unruliness and disorder that is in Others, you your selves may not be judged as transgressors.
What age so overflowing as this of ours, with the sins of drunkenness, swearing, uncleanness, revelling, and all manner of debaucheries; with pride, malice, oppression, covetousness;
What age so overflowing as this of ours, with the Sins of Drunkenness, swearing, uncleanness, reveling, and all manner of debaucheries; with pride, malice, oppression, covetousness;
q-crq n1 av vvg p-acp d pp-f png12, p-acp dt n2 pp-f n1, vvg, n1, vvg, cc d n1 pp-f n2; p-acp n1, n1, n1, n1;
with envy, blasphemy, sabbath-breaking, and all sort of profanations, and contempt of God's Ordinances? And whereas formerly sin hath sought a covering,
with envy, blasphemy, Sabbath-breaking, and all sort of profanations, and contempt of God's Ordinances? And whereas formerly since hath sought a covering,
p-acp n1, n1, j, cc d n1 pp-f n2, cc n1 pp-f npg1 n2? cc cs av-j n1 vhz vvn dt n-vvg,
Shall not I visit for these things, saith the Lord? Shall not my soul be avenged on such a nation as this? What wonderful and horrible thing was committed in the land of Israel, which is not to be found amongst us;
Shall not I visit for these things, Says the Lord? Shall not my soul be avenged on such a Nation as this? What wondered and horrible thing was committed in the land of Israel, which is not to be found among us;
vmb xx pns11 vvi p-acp d n2, vvz dt n1? vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d? q-crq j cc j n1 vbds vvn p-acp dt n1 pp-f np1, r-crq vbz xx pc-acp vbi vvn p-acp pno12;
and shall we think to escape? Did the rod and vengeance meet with Israel, and will not our sin find us out? The things which happened unto them (saith the Apostle) were for ensamples, and they are written for our admonition, upon whom the ends of the world are come.
and shall we think to escape? Did the rod and vengeance meet with Israel, and will not our since find us out? The things which happened unto them (Says the Apostle) were for ensamples, and they Are written for our admonition, upon whom the ends of the world Are come.
cc vmb pns12 vvi pc-acp vvi? vdd dt n1 cc n1 vvb p-acp np1, cc vmb xx po12 n1 vvb pno12 av? dt n2 r-crq vvd p-acp pno32 (vvz dt n1) vbdr p-acp n2, cc pns32 vbr vvn p-acp po12 n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn.
Hósne mihi fructus? Now oh that such, whose lives are thus repugnant to all good rule and order, would but seriously consider their deformity, with the impendent danger;
Hósne mihi fructus? Now o that such, whose lives Are thus repugnant to all good Rule and order, would but seriously Consider their deformity, with the impendent danger;
fw-la fw-la fw-la? av uh cst d, rg-crq n2 vbr av j p-acp d j n1 cc n1, vmd p-acp av-j vvi po32 n1, p-acp dt j-jn n1;
and with Ephraim, being thus turned, repent; and being thus warned, smite upon the thigh: and be ashamed, yea, even confounded to bear the reproach of sin upon them.
and with Ephraim, being thus turned, Repent; and being thus warned, smite upon the thigh: and be ashamed, yea, even confounded to bear the reproach of since upon them.
cc p-acp np1, vbg av vvd, vvb; cc vbg av vvn, vvb p-acp dt n1: cc vbi j, uh, av vvn pc-acp vvi dt n1 pp-f n1 p-acp pno32.
Thus I have done with the former part, viz. the Subject proposed, and therein the detection of the unruly: the discovery of whose sin does implicitly couch a warning in it;
Thus I have done with the former part, viz. the Subject proposed, and therein the detection of the unruly: the discovery of whose since does implicitly couch a warning in it;
in as much as where sin is opened, and particularly applyed, there also the persons, whose sin it is, are put in mind of their evil, that being warned, they may flee from it.
in as much as where since is opened, and particularly applied, there also the Persons, whose since it is, Are put in mind of their evil, that being warned, they may flee from it.
Rather therefore than too far to entrench upon your patience, and therein to retard the procedure of your further work, I shall here chuse to put a period to this task, leaving the remainder to a following opportunity.
Rather Therefore than too Far to entrench upon your patience, and therein to retard the procedure of your further work, I shall Here choose to put a Period to this task, leaving the remainder to a following opportunity.
np1 av cs av av-j pc-acp vvi p-acp po22 n1, cc av pc-acp vvi dt n1 pp-f po22 jc n1, pns11 vmb av vvi pc-acp vvi dt n1 p-acp d n1, vvg dt n1 p-acp dt j-vvg n1.
Now to the eternal and glorious Trinity, Father, Son and Holy Ghost, be continually ascribed glory, praise, power, dominion and thanksgiving, henceforth, and for evermore.
Now to the Eternal and glorious Trinity, Father, Son and Holy Ghost, be continually ascribed glory, praise, power, dominion and thanksgiving, henceforth, and for evermore.
av p-acp dt j cc j np1, n1, n1 cc j n1, vbb av-j vvn n1, n1, n1, n1 cc n1, av, cc p-acp av.
And therefore having done with the inquiry into the subject or persons, viz. Who these unruly are? We come now to the act or duty enjoyned, viz. they are to be warned.
And Therefore having done with the inquiry into the Subject or Persons, viz. Who these unruly Are? We come now to the act or duty enjoined, viz. they Are to be warned.
cc av vhg vdn p-acp dt n1 p-acp dt j-jn cc n2, n1 r-crq d j vbr? pns12 vvb av p-acp dt n1 cc n1 vvn, n1 pns32 vbr pc-acp vbi vvn.
How many warnings did God by Moses give to Pharaoh, before the floodgates of the mighty waters were opened on him? And how did the Prophets warn Israel before their captivity came? Did not the Lord send unto them all his servants the Prophets, daily rising up early, and sending them? Though they ill requited his love and kindness, For they mocked the messengers of God,
How many Warnings did God by Moses give to Pharaoh, before the floodgates of the mighty waters were opened on him? And how did the prophets warn Israel before their captivity Come? Did not the Lord send unto them all his Servants the prophets, daily rising up early, and sending them? Though they ill requited his love and kindness, For they mocked the messengers of God,
before their house was left unto them desolate? The Lord gives it in special charge to the watchman of the house of Israel, to hear the word at his mouth, and warn them from him:
before their house was left unto them desolate? The Lord gives it in special charge to the watchman of the house of Israel, to hear the word At his Mouth, and warn them from him:
Now we are to enquire, how the unruly are to be warned? And here we are to consider, that warning is to be given not only generally in the publick Ministery of the Word;
Now we Are to inquire, how the unruly Are to be warned? And Here we Are to Consider, that warning is to be given not only generally in the public Ministry of the Word;
av pns12 vbr pc-acp vvi, c-crq dt j vbr pc-acp vbi vvn? cc av pns12 vbr pc-acp vvi, cst n1 vbz pc-acp vbi vvn xx av-j av-j p-acp dt j n1 pp-f dt n1;
But more particularly where the irregularities of individuals (known to us) do appear, there a more special, express, and personal warning is required.
But more particularly where the irregularities of individuals (known to us) do appear, there a more special, express, and personal warning is required.
And first, such are particularly, and in a friendly manner to be admonished. Now this is to be done, privately, seasonably, thoroughly, affectionately, in meekness, and without partiality.
And First, such Are particularly, and in a friendly manner to be admonished. Now this is to be done, privately, seasonably, thoroughly, affectionately, in meekness, and without partiality.
cc ord, d vbr av-j, cc p-acp dt j n1 pc-acp vbi vvn. av d vbz pc-acp vbi vdn, av-j, av-j, av-j, av-j, p-acp n1, cc p-acp n1.
or as it veiled at least from his own apprehension (for so does the deceitfulness of sin blindfold the sinner.) Now if the first address for warning have attendant witnesses, the transgressor (being thus accosted) will look upon it as a sudden onset;
or as it veiled At least from his own apprehension (for so does the deceitfulness of since blindfold the sinner.) Now if the First address for warning have attendant Witnesses, the transgressor (being thus accosted) will look upon it as a sudden onset;
cc c-acp pn31 vvn p-acp ds p-acp po31 d n1 (c-acp av vdz dt n1 pp-f n1 j dt n1.) av cs dt ord vvi p-acp vvg vhb j-jn n2, dt n1 (vbg av vvn) vmb vvi p-acp pn31 p-acp dt j n1;
In observing the opportunity, there will be a serving the Lord. NONLATINALPHABET will be NONLATINALPHABET. Rom. 12.11. A word fitly spoken is like apples of gold in pictures of silver, saith the wise man:
In observing the opportunity, there will be a serving the Lord. will be. Rom. 12.11. A word fitly spoken is like Apples of gold in pictures of silver, Says the wise man:
Old Eli warned his sons of their miscarriages, and told them, that he heard of their evil dealing by all the people, and that they made the Lords people to transgress:
Old Eli warned his Sons of their miscarriages, and told them, that he herd of their evil dealing by all the people, and that they made the lords people to transgress:
and that their sins being more immediately against the Lord, there was none to entreat for them. Thus far 'twas well in Eli; and what he said was right:
and that their Sins being more immediately against the Lord, there was none to entreat for them. Thus Far 'twas well in Eli; and what he said was right:
cc cst po32 n2 vbg av-dc av-j p-acp dt n1, pc-acp vbds pix p-acp vvb p-acp pno32. av av-j pn31|vbds av p-acp np1; cc r-crq pns31 vvd vbds j-jn:
There was too much of a cockering indulgence in it, evidenced in those soft words, Nay, my sons: which argue either fatherly affection to a sinful excess:
There was too much of a cockering indulgence in it, evidenced in those soft words, Nay, my Sons: which argue either fatherly affection to a sinful excess:
pc-acp vbds av d pp-f dt j-vvg n1 p-acp pn31, vvn p-acp d j n2, uh, po11 n2: r-crq vvb d j n1 p-acp dt j n1:
for his children were sons of Belial, they knew not the Lord, and therefore probably had no honourable respect for their Father, more than for any other man, if they were provoked.
for his children were Sons of Belial, they knew not the Lord, and Therefore probably had no honourable respect for their Father, more than for any other man, if they were provoked.
c-acp po31 n2 vbdr n2 pp-f np1, pns32 vvd xx dt n1, cc av av-j vhd dx j n1 p-acp po32 n1, av-dc cs p-acp d j-jn n1, cs pns32 vbdr vvn.
so for this his house is threatned to be judged for ever; and that the iniquity thereof shall not be purged away (a sad warning for all Parents, that love their children more than they hate their sin.) Warning that it may be effectual, it must be thoroughly given and pressed home.
so for this his house is threatened to be judged for ever; and that the iniquity thereof shall not be purged away (a sad warning for all Parents, that love their children more than they hate their since.) Warning that it may be effectual, it must be thoroughly given and pressed home.
av p-acp d po31 n1 vbz vvn pc-acp vbi vvn p-acp av; cc d dt n1 av vmb xx vbi vvn av (dt j vvg p-acp d n2, cst vvb po32 n2 av-dc cs pns32 vvb po32 n1.) vvg cst pn31 vmb vbi j, pn31 vmb vbi av-j vvn cc vvn av-an.
You may remember how Nathan came to David: the parable seem'd to be at a great distance, (a proper way of address to a personage of that grandeur) and David stood and heard it,
You may Remember how Nathan Come to David: the parable seemed to be At a great distance, (a proper Way of address to a personage of that grandeur) and David stood and herd it,
yet when the speech was opened, how closely comes it home, it reacheth the very heart of David. That close Application, thou art the man, leaves no way to escape,
yet when the speech was opened, how closely comes it home, it reaches the very heart of David. That close Application, thou art the man, leaves no Way to escape,
So closely in like manner did the man of the sons of the Prophets come up to him, (though under a disguise) and charged his fault upon him in letting Benhadad escape:
So closely in like manner did the man of the Sons of the prophets come up to him, (though under a disguise) and charged his fault upon him in letting Benhadad escape:
Fourthly, Affectionately; The unruly are affectionately to be warned. As love will hide a multitude of sins, under the candidness of its nature, in passing by what's done amiss,
Fourthly, Affectionately; The unruly Are affectionately to be warned. As love will hide a multitude of Sins, under the candidness of its nature, in passing by what's done amiss,
And the like Precept, according to his own pattern, he gives us, in reference to the management of our admonitions towards the unruly; not to deal with him as an enemy, from whom our affections may be twin'd:
And the like Precept, according to his own pattern, he gives us, in Referente to the management of our admonitions towards the unruly; not to deal with him as an enemy, from whom our affections may be twined:
but to admonish him as a brother, towards whom our affection is intended. NONLATINALPHABET, where we have not only, the self-same word used with this in the Text;
but to admonish him as a brother, towards whom our affection is intended., where we have not only, the selfsame word used with this in the Text;
The flint is easily broken on a soft pillow, and the parts kept together: which will not abide a blow, when lying on a harder substance, but flies away, and the parts are scattered.
The flint is Easily broken on a soft pillow, and the parts kept together: which will not abide a blow, when lying on a harder substance, but flies away, and the parts Are scattered.
A bony hardness will yield to a soft tongue, when as grievous words do but stir up anger. St. James tells us, that it is a great part of spiritual wisdom,
A bony hardness will yield to a soft tongue, when as grievous words do but stir up anger. Saint James tells us, that it is a great part of spiritual Wisdom,
but beneficial to opposers who are treated with it, as a means by which God gives them repentance to the acknowledging of the truth, 2. Tim. 2.24, 25. Sixthly, Without partiality. Warning is inpartially to be given, none are to be spared.
but beneficial to opposers who Are treated with it, as a means by which God gives them Repentance to the acknowledging of the truth, 2. Tim. 2.24, 25. Sixthly, Without partiality. Warning is inpartially to be given, none Are to be spared.
Now that which is the chief part of Levi 's praise is his impartiality. And as this is excellent in the execution of justice (which if 'twere otherwise, 'twould be unjust:) so in our giving warning of those evils, against which vindictive justice has threatned to go out, to be impartial, hath both its proper praise and benefit.
Now that which is the chief part of Levi is praise is his impartiality. And as this is excellent in the execution of Justice (which if 'twere otherwise, 'twould be unjust:) so in our giving warning of those evils, against which vindictive Justice has threatened to go out, to be impartial, hath both its proper praise and benefit.
av cst r-crq vbz dt j-jn n1 pp-f np1 vbz n1 vbz po31 n1. cc p-acp d vbz j p-acp dt n1 pp-f n1 (r-crq cs pn31|vbdr av, pn31|vmd vbi j:) av p-acp po12 vvg vvg pp-f d n2-jn, p-acp r-crq j n1 vhz vvn pc-acp vvi av, pc-acp vbi j, vhz d po31 j n1 cc n1.
otherwise the present dependance holds but by a band of wickedness, and the future hopes will fail. Thus neither fear nor favour; friendship nor alliance;
otherwise the present dependence holds but by a band of wickedness, and the future hope's will fail. Thus neither Fear nor favour; friendship nor alliance;
av dt j n1 vvz cc-acp p-acp dt n1 pp-f n1, cc dt j-jn n2 vmb vvi. av dx n1 ccx n1; n1 ccx n1;
present advantage nor future hopes should be any block i'th' way to hinder the impartial discharge of this duty, here given in charge, viz. the warning the unruly. And this is the first part of the duty, as more particularly enjoyn'd.
present advantage nor future hope's should be any block In the Way to hinder the impartial discharge of this duty, Here given in charge, viz. the warning the unruly. And this is the First part of the duty, as more particularly enjoined.
j n1 ccx j-jn n2 vmd vbi d n1 p-acp|dt n1 pc-acp vvi dt j vvb pp-f d n1, av vvn p-acp n1, n1 dt vvg dt j. cc d vbz dt ord n1 pp-f dt n1, c-acp av-dc av-j vvn.
But secondly, If this particular friendly way of admonition be rejected, and persons persist in their unruliness, what then is to be done? Answ. Then they are sharply to be rebuked;
But secondly, If this particular friendly Way of admonition be rejected, and Persons persist in their unruliness, what then is to be done? Answer Then they Are sharply to be rebuked;
p-acp ord, cs d j j n1 pp-f n1 vbb vvn, cc n2 vvb p-acp po32 n1, r-crq av vbz pc-acp vbi vdn? np1 av pns32 vbr av-j pc-acp vbi vvn;
and thy rebukes are to be enforced with greater weight, as witnessed and established. Here he is to be told that he adds sin to sin, even rebellion unto his sin: and that rebellion is as the sin of witchcraft;
and thy rebukes Are to be Enforced with greater weight, as witnessed and established. Here he is to be told that he adds since to since, even rebellion unto his since: and that rebellion is as the since of witchcraft;
cc po21 n2 vbr pc-acp vbi vvn p-acp jc n1, c-acp vvn cc vvn. av pns31 vbz pc-acp vbi vvn cst pns31 vvz n1 p-acp n1, av n1 p-acp po31 n1: cc d n1 vbz p-acp dt n1 pp-f n1;
and who so stiffneth his neck against reproof, shall suddenly be destroyed, and that without remedy. If soft words will not break the bone, let the terrour of the Lord affright him:
and who so stiffneth his neck against reproof, shall suddenly be destroyed, and that without remedy. If soft words will not break the bone, let the terror of the Lord affright him:
cc zz av vvz po31 n1 p-acp n1, vmb av-j vbi vvn, cc cst p-acp n1. cs j n2 vmb xx vvi dt n1, vvb dt n1 pp-f dt n1 vvb pno31:
And they are to be told, that they are even upon the borders of such a wretched condition, and ready to fall into the devils snare, to be led captive by him at his will.
And they Are to be told, that they Are even upon the borders of such a wretched condition, and ready to fallen into the Devils snare, to be led captive by him At his will.
cc pns32 vbr pc-acp vbi vvn, cst pns32 vbr av p-acp dt n2 pp-f d dt j n1, cc j pc-acp vvi p-acp dt n2 n1, pc-acp vbi vvn j-jn p-acp pno31 p-acp po31 n1.
NONLATINALPHABET, was the rule for such to Titus. Our reproofs in this case they are to be (as Beza hints it) cutting, so as to divide between their hearts and lusts,
, was the Rule for such to Titus. Our reproofs in this case they Are to be (as Beza hints it) cutting, so as to divide between their hearts and Lustiest,
, vbds dt n1 p-acp d p-acp np1. po12 n2 p-acp d n1 pns32 vbr pc-acp vbi (c-acp np1 n2 pn31) vvg, av c-acp pc-acp vvi p-acp po32 n2 cc n2,
therefore the rule of our Saviour is, take with thee one or two more, that in the mouth of two or three witnesses, every word may be established, Mat. 18.16.
Therefore the Rule of our Saviour is, take with thee one or two more, that in the Mouth of two or three Witnesses, every word may be established, Mathew 18.16.
av dt n1 pp-f po12 n1 vbz, vvb p-acp pno21 crd cc crd dc, cst p-acp dt n1 pp-f crd cc crd n2, d n1 vmb vbi vvn, np1 crd.
But thirdly, what if this second sharp and serious warning be withstood, and the offenders brow be brazed against it, what then is to be done? Answ. Our Saviour gives the rule NONLATINALPHABET, tell it to the Church, Mat. 18.17.
But Thirdly, what if this second sharp and serious warning be withstood, and the offenders brow be brazed against it, what then is to be done? Answer Our Saviour gives the Rule, tell it to the Church, Mathew 18.17.
p-acp ord, r-crq cs d ord j cc j vvg vbb vvn, cc dt ng1 n1 vbi vvn p-acp pn31, r-crq av vbz pc-acp vbi vdn? np1 po12 n1 vvz dt n1, vvb pn31 p-acp dt n1, np1 crd.
Let the Church be acquainted that there is an unruly member that will take no warning, neither be reclaimed from his unruliness: that private monitions have been given,
Let the Church be acquainted that there is an unruly member that will take no warning, neither be reclaimed from his unruliness: that private monitions have been given,
He that will sleep out the friendly advice of one single brother, or more coming to him, will perhaps awake and rouse up himself under the Churches admonition.
He that will sleep out the friendly Advice of one single brother, or more coming to him, will perhaps awake and rouse up himself under the Churches admonition.
pns31 cst vmb vvi av dt j n1 pp-f crd j n1, cc av-dc vvg p-acp pno31, vmb av vvi cc vvi a-acp px31 p-acp dt ng1 n1.
Fourthly, But what if the Churches warning prove ineffectual, and the neck of the unruly through obstinacy become an iron sinew, what's then to be done to such contumacious persons? Answ. Such,
Fourthly, But what if the Churches warning prove ineffectual, and the neck of the unruly through obstinacy become an iron sinew, what's then to be done to such contumacious Persons? Answer Such,
This is the Rule given by our Saviour in such a case, Tell it (saith he) to the Church: but if he neglect to hear the Church, let him be unto thee as a heathen man, and a Publican.
This is the Rule given by our Saviour in such a case, Tell it (Says he) to the Church: but if he neglect to hear the Church, let him be unto thee as a heathen man, and a Publican.
note that man (saith the Apostle) and have no company with him, that he may be ashamed. So that the highest of Church censures is but a warning - sentence, the great design whereof is to do the person good, by taking away his evil:
note that man (Says the Apostle) and have no company with him, that he may be ashamed. So that the highest of Church censures is but a warning - sentence, the great Design whereof is to do the person good, by taking away his evil:
vvb d n1 (vvz dt n1) cc vhb dx n1 p-acp pno31, cst pns31 vmb vbi j. av cst dt js pp-f n1 vvz vbz p-acp dt vvg - n1, dt j n1 c-crq vbz pc-acp vdi dt n1 j, p-acp vvg av po31 j-jn:
The Apostle gives it fully in a few words, saying, that such a one is deliver'd to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus, 1 Cor. 5.5.
The Apostle gives it Fully in a few words, saying, that such a one is Delivered to Satan for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord jesus, 1 Cor. 5.5.
Now all these are but as so many several ways of warning in order to the performance of that duty which is incumbent on us in reference to the unruly. And thus I have done with the latter part, viz. the duty enjoyned,
Now all these Are but as so many several ways of warning in order to the performance of that duty which is incumbent on us in Referente to the unruly. And thus I have done with the latter part, viz. the duty enjoined,
av d d vbr p-acp c-acp av d j n2 pp-f vvg p-acp n1 p-acp dt n1 pp-f cst n1 r-crq vbz vvn p-acp pno12 p-acp n1 p-acp dt j. cc av pns11 vhb vdn p-acp dt d n1, n1 dt n1 vvd,
however we deliver our own souls. But if there be a remissness or neglect on our parts in the due performance of what's here enjoyned, the wicked man may dye in his iniquity, but his blood will be required at our hand.
however we deliver our own Souls. But if there be a remissness or neglect on our parts in the due performance of what's Here enjoined, the wicked man may die in his iniquity, but his blood will be required At our hand.
That what Christ has established and ordered in his Church ( viz. peace and unity ) they by such irregular practices are endeavouring to subvert and overthrow.
That what christ has established and ordered in his Church (viz. peace and unity) they by such irregular practices Are endeavouring to subvert and overthrow.
cst r-crq np1 vhz vvn cc vvn p-acp po31 n1 (n1 n1 cc n1) pns32 p-acp d j n2 vbr vvg pc-acp vvi cc vvi.
let the consideration of the great prejudices done thereby to the Church, and the advantage thence given to the common adversary, either to turn Atheist,
let the consideration of the great prejudices done thereby to the Church, and the advantage thence given to the Common adversary, either to turn Atheist,
vvb dt n1 pp-f dt j n2 vdn av p-acp dt n1, cc dt n1 av vvn p-acp dt j n1, av-d pc-acp vvi n1,
and if these be disturb'd or broken, though its verity will still remain (for the Church of the living God is the pillar and ground of truth ) yet the lustre thereof of will be exceedingly sullied and defaced:
and if these be disturbed or broken, though its verity will still remain (for the Church of the living God is the pillar and ground of truth) yet the lustre thereof of will be exceedingly sullied and defaced:
cc cs d vbb vvn cc vvn, cs po31 n1 vmb av vvi (c-acp dt n1 pp-f dt j-vvg np1 vbz dt n1 cc n1 pp-f n1) av dt n1 av pp-f n1 vbi av-vvg j-vvn cc vvn:
but while one is of Paul, another of Apollo, another of Cephas, what peace or order can there be expected? And if peace be once shaken, unity will not be lasting.
but while one is of Paul, Another of Apollo, Another of Cephas, what peace or order can there be expected? And if peace be once shaken, unity will not be lasting.
p-acp n1 pi vbz pp-f np1, j-jn pp-f np1, j-jn pp-f np1, r-crq n1 cc n1 vmb a-acp vbi vvn? cc cs n1 vbb a-acp vvn, n1 vmb xx vbi vvg.
St. Austin has long since express'd his thoughts concerning those, who prize not the Churches unity; Non habent Dei charitatem (saith he) qui Ecclesiae non diligunt unitatem.
Saint Austin has long since expressed his thoughts Concerning those, who prize not the Churches unity; Non habent Dei charitatem (Says he) qui Ecclesiae non Love unitatem.
Sermoni eleganter tribuuntur rotae super quas circumvolvitur: quando scilicet diligenter quis moderatur sermonem aurigae more, & temperat observatis debitis circumstantiis.
Sermon Elegantly tribuuntur Rotae super quas circumvolvitur: quando scilicet diligently quis moderatur sermonem aurigae more, & temperate observatis debitis circumstantiis.
Referunt hoc ad factum illud Levitarum, Exod. 32. Ibi dixit Moses, [ occidite quis { que } fratrem suum ] Et Levitae reos quos { que } citra personarum del•ctum, interfecerunt. Menoch. Oleaster in loc.
Referunt hoc ad factum illud Levitarum, Exod 32. There dixit Moses, [ occidite quis { que } fratrem suum ] Et Levitae Reos quos { que } citra personarum del•ctum, interfecerunt. Menoch. Oleaster in loc.
Judicabit spiritualis & eos qui Schisma operantur, qui propter modicas & quaslibet causas, magnum & gloriosum corpus Christi conscindunt, & dividunt, vere liquantes culicem, & camelum diglutientes. Irenaeus, lib. 4. c. 62.
Judges spiritualis & eos qui Schisma operantur, qui propter modicas & quaslibet causas, magnum & Gloriosum corpus Christ conscindunt, & dividunt, vere liquantes culicem, & camelum diglutientes. Irnaeus, lib. 4. c. 62.
fw-la fw-la cc fw-la fw-la np1 fw-la, fw-la fw-la fw-la cc fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la, cc fw-la, vvb n2 fw-la, cc fw-la n2. np1, n1. crd sy. crd
