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THE Foundation Shaken: OR, The Popes Supremacy Opposed. Mat. xvi. 18, 19. NONLATINALPHABET. NONLATINALPHABET. And I say unto thee, thou art Peter, and upon this Rock will I Build my Church;
THE Foundation Shaken: OR, The Popes Supremacy Opposed. Mathew xvi. 18, 19... And I say unto thee, thou art Peter, and upon this Rock will I Built my Church;
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and the Gates of Hell shall not prevail against it. And I will give unto thee the Keyes of the Kingdom of Heaven:
and the Gates of Hell shall not prevail against it. And I will give unto thee the Keys of the Kingdom of Heaven:
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And whatsoever thou shalt Bind on Earth, shall be Bound in Heaven; And whatsoever thou shalt Loose on Earth, shall be Loosed in Heaven.
And whatsoever thou shalt Bind on Earth, shall be Bound in Heaven; And whatsoever thou shalt Lose on Earth, shall be Loosed in Heaven.
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THat this Text is perverted, for the Maintenance of the Pope's Supremacy over the whole Christian Church,
THat this Text is perverted, for the Maintenance of the Pope's Supremacy over the Whole Christian Church,
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as being grounded on two weak Foundations: The One, That St. Peter is hereby constituted Oecumenical Pastor;
as being grounded on two weak Foundations: The One, That Saint Peter is hereby constituted Ecumenical Pastor;
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The Other, That the Bishop of Rome is herein St. Peters Successor, and enjoys all his supposed Priviledges, is so Notoriously Known, that having but read the Words, I am concerned to vindicate them from that perverted sense,
The Other, That the Bishop of Room is herein Saint Peter's Successor, and enjoys all his supposed Privileges, is so Notoriously Known, that having but read the Words, I am concerned to vindicate them from that perverted sense,
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and to discover the full meaning and design of the place;
and to discover the full meaning and Design of the place;
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whereby I shall wrest this Scripture out of their Hands, and render it Unserviceable to their Cause.
whereby I shall wrest this Scripture out of their Hands, and render it Unserviceable to their Cause.
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And this I shall endeavour to do by this following Method. I.
And this I shall endeavour to do by this following Method. I.
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I shall propose the Interpretation, which the Advocates for the Pope's Supremacy put on these Words.
I shall propose the Interpretation, which the Advocates for the Pope's Supremacy put on these Words.
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II. I shall give the True Sense of the Words, and explain the meaning of every particular Phrase in the Text,
II I shall give the True Sense of the Words, and explain the meaning of every particular Phrase in the Text,
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and thereby Answer all that is material in their Interpretation. III.
and thereby Answer all that is material in their Interpretation. III.
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I shall consider the Power, Authority, and Priviledges hereby conferred on St. Peter, which are either 1. Extraordinary,
I shall Consider the Power, authority, and Privileges hereby conferred on Saint Peter, which Are either 1. Extraordinary,
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or Personal. 2. Ordinary, or to be derived down to his Successors;
or Personal. 2. Ordinary, or to be derived down to his Successors;
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in which latter Branch, I shall endeavour to Refute the Supremacy of the Pope, as it is pretendedly Supported thereby. I.
in which latter Branch, I shall endeavour to Refute the Supremacy of the Pope, as it is pretendedly Supported thereby. I.
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I begin with the Romish Gloss and Interpretation. The first I meet with, is Cardinal Cajetan 's literal Exposition:
I begin with the Romish Gloss and Interpretation. The First I meet with, is Cardinal Cajetan is literal Exposition:
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In which we need not doubt to find the Doctrine of the Roman Church:
In which we need not doubt to find the Doctrine of the Roman Church:
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since he professes in his Epistle to Pope Clement the 7th, that he submits it to the Apostolical Seat;
since he Professes in his Epistle to Pope Clement the 7th, that he submits it to the Apostolical Seat;
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and that he accounts it not safe to Write any thing but what agrees thereto. Thou Art, (sayes he) and not only art Called, a Rock;
and that he accounts it not safe to Write any thing but what agrees thereto. Thou Art, (Says he) and not only art Called, a Rock;
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and to this purpose thou art such, that thou maist be the Foundation of the Church. and to this purpose thou art such, that thou Mayest be the Foundation of the Church.
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And the Pronoun This, shews the Rock of which it is spoken;
And the Pronoun This, shows the Rock of which it is spoken;
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for of no other is it said, either Before or After, that it is a Rock, but of Peter: As if Christ had plainly said, Thou art a Rock; and upon this Rock, I will lay the Foundation of my Church:
for of no other is it said, either Before or After, that it is a Rock, but of Peter: As if christ had plainly said, Thou art a Rock; and upon this Rock, I will lay the Foundation of my Church:
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Whereby he promises the Government of his Church to Peter; since he was to be the same in the Church,
Whereby he promises the Government of his Church to Peter; since he was to be the same in the Church,
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as the Foundation is in the Building.
as the Foundation is in the Building.
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So that Christ appointed his Church to be Supported and Susteined upon the Strength of St. Peter 's Seat;
So that christ appointed his Church to be Supported and Sustained upon the Strength of Saint Peter is Seat;
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Against which, the Gates of Hell should not prevail. But he proceeds; I will give thee: Now he promises, after his Resurrection he gave;Against which, the Gates of Hell should not prevail. But he proceeds; I will give thee: Now he promises, After his Resurrection he gave;
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as Joh. 21.15, &c. Feed my Sheep: Which Text, whether it prove what it is produced for, it is not my Business at present to enquire.
as John 21.15, etc. Feed my Sheep: Which Text, whither it prove what it is produced for, it is not my Business At present to inquire.
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Upon the Word Keyes, he tells us;
Upon the Word Keys, he tells us;
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That Christ by many Metaphors describes and explains the Supremacy of Peter: As before, by the Foundation in a Building;
That christ by many Metaphors describes and explains the Supremacy of Peter: As before, by the Foundation in a Building;
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so now, by the Resemblances of Keyes. For it is observable, That when Princes come first to their Crowns,
so now, by the Resemblances of Keys. For it is observable, That when Princes come First to their Crowns,
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or by Conquest gain new Towns; the Keys are presented to them, in Acknowledgment of their Supreme Authority:
or by Conquest gain new Towns; the Keys Are presented to them, in Acknowledgment of their Supreme authority:
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In Conformity to which Custome, Christ promises, That he will give Peter the Keyes; and thereby, the Primacy in his Church.
In Conformity to which Custom, christ promises, That he will give Peter the Keys; and thereby, the Primacy in his Church.
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And he adds, That it is said Keyes, in the Plural Number; because the Supream Power consists of two things:
And he adds, That it is said Keys, in the Plural Number; Because the Supreme Power consists of two things:
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One is the Power of Discerning, Judging, and Defining those Things that belong to the Kingdom of Heaven;
One is the Power of Discerning, Judging, and Defining those Things that belong to the Kingdom of Heaven;
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and this is called, The Key of Knowledge: The Other, is the Power of Doing and Executing what is so Defined;
and this is called, The Key of Knowledge: The Other, is the Power of Doing and Executing what is so Defined;
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and this is called, The Key of Power. What follows concerning the Kingdom of Heaven, limits St. Peter 's Power to Spirituals;
and this is called, The Key of Power. What follows Concerning the Kingdom of Heaven, Limits Saint Peter is Power to Spirituals;
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not admitting it in Temporals, unless in Ordine ad Spiritualia; As his Note afterwards, upon Super Terram, denyes St. Peter to have any Authority in Purgatory: But these things concern not us;
not admitting it in Temporals, unless in Order ad Spiritualia; As his Note afterwards, upon Super Terram, Denies Saint Peter to have any authority in Purgatory: But these things concern not us;
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let them Dispute them amongst themselves.
let them Dispute them among themselves.
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The next Assertor of St. Peter 's Supremacy, and consequently a Corrupter of this Text, is Bellarmine; who,
The next Assertor of Saint Peter is Supremacy, and consequently a Corrupter of this Text, is Bellarmine; who,
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when he had concluded, that Monarchy is the best sort of Government in the Church, (as indeed it is,
when he had concluded, that Monarchy is the best sort of Government in the Church, (as indeed it is,
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if all things be subjected to the Scepter of Christ) proceeds to prove, That St. Peter had this Power committed to him by this Place:
if all things be subjected to the Sceptre of christ) proceeds to prove, That Saint Peter had this Power committed to him by this Place:
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For (sayes he) this Power is delivered to him by this Double Metaphor: The First is of a Foundation;
For (Says he) this Power is Delivered to him by this Double Metaphor: The First is of a Foundation;
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because the same as a Foundation is to the Edifice, that the Head is to the Body, a Governour to his City, a King to his Subjects,
Because the same as a Foundation is to the Edifice, that the Head is to the Body, a Governor to his city, a King to his Subject's,
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and a Father of a Family to his House. The other Metaphor of Keys signifies thus much:
and a Father of a Family to his House. The other Metaphor of Keys signifies thus much:
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That to whomsoever the Keys are delivered, the same is appointed King or Governour of the City;
That to whomsoever the Keys Are Delivered, the same is appointed King or Governor of the city;
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who may Admit, or Exclude, whom he pleases.
who may Admit, or Exclude, whom he Pleases.
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And he very peremptorily calls them Hereticks, who will not grant Peter to be the Rock;
And he very peremptorily calls them Heretics, who will not grant Peter to be the Rock;
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nor by the Metaphors of the Foundation, and of the Keys, will allow Chief and Soveraign Ecclesiastical Authority to be given.
nor by the Metaphors of the Foundation, and of the Keys, will allow Chief and Sovereign Ecclesiastical authority to be given.
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Concerning the Rock, he sayes, There are Four Opinions: The First, that of the Catholicks, as they call themselves, excluding us;
Concerning the Rock, he Says, There Are Four Opinions: The First, that of the Catholics, as they call themselves, excluding us;
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That it is Peter; not as a Particular Person, but as Pastor, and Head of the Church. The Second is, Erasmus his;
That it is Peter; not as a Particular Person, but as Pastor, and Head of the Church. The Second is, Erasmus his;
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That the Rock is every Faithful Christian. The Third is Calvin 's; That the Rock is Christ. The Fourth is Luther 's;
That the Rock is every Faithful Christian. The Third is calvin is; That the Rock is christ. The Fourth is Luther is;
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That the Rock is the Faith of Peter, and the Confession that he but now made.
That the Rock is the Faith of Peter, and the Confessi that he but now made.
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As a Proof for the First of these, he tells us, That Cephas in the Syriack, is Peter, and a Rock too:
As a Proof for the First of these, he tells us, That Cephas in the Syriac, is Peter, and a Rock too:
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In Greek, NONLATINALPHABET and NONLATINALPHABET signifie the same thing.
In Greek, and signify the same thing.
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In Confirmation of it also, he brings the Testimony of many Fathers, whose Sense is so agreeable to the Protestant Doctrine;
In Confirmation of it also, he brings the Testimony of many Father's, whose Sense is so agreeable to the Protestant Doctrine;
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That the Romish Cause is quite destroyed, if they may be Judges; as in due Place shall be seen.
That the Romish Cause is quite destroyed, if they may be Judges; as in due Place shall be seen.
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I am not so much concerned for Erasmus 's Opinion, as to enter the Lists for it:
I am not so much concerned for Erasmus is Opinion, as to enter the Lists for it:
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But let it pass with the same Remark that Bellarmine doth; That if every Christian were the Foundation, where were the Building?
But let it pass with the same Remark that Bellarmine does; That if every Christian were the Foundation, where were the Building?
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When I come to give the true Meaning of my Text, I shall shew, that both Calvin 's and Luther 's Sense may be admitted:
When I come to give the true Meaning of my Text, I shall show, that both calvin is and Luther is Sense may be admitted:
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And that either of Them is a safer and truer Exposition of this Text, than what they produce;
And that either of Them is a safer and truer Exposition of this Text, than what they produce;
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and doth stand Confirmed by the Authority of Antient Doctors. The Cardinal understands by the Power of the Keys, Supreme Power over all the Church;
and does stand Confirmed by the authority of Ancient Doctors. The Cardinal understands by the Power of the Keys, Supreme Power over all the Church;
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which he endeavours to prove out of Isaiah 22.22. The Key of the House of David will I lay upon his Shoulder:
which he endeavours to prove out of Isaiah 22.22. The Key of the House of David will I lay upon his Shoulder:
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So he shall Open, and none shall Shut; and he shall Shut, and none shall Open. So he shall Open, and none shall Shut; and he shall Shut, and none shall Open.
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This Power (he sayes) is so given to St. Peter, as not to be kept by him alone;
This Power (he Says) is so given to Saint Peter, as not to be kept by him alone;
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but to be transferred to other Pastors, by his Authority.
but to be transferred to other Pastors, by his authority.
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But as to the Extent of the Power of the Keys, it is not agreed upon betwixt Cajetan & Bellarmine; The latter of which, quarrels with the Other for saying, That the Keys of the Kingdom of Heaven, are not the same thing with the Power of Binding and Loosing;
But as to the Extent of the Power of the Keys, it is not agreed upon betwixt Cajetan & Bellarmine; The latter of which, quarrels with the Other for saying, That the Keys of the Kingdom of Heaven, Are not the same thing with the Power of Binding and Losing;
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But that the Keys contain something beside Order and Jurisdiction: Which Distinction (as Bellarmine observes) is more Subtle than True.
But that the Keys contain something beside Order and Jurisdiction: Which Distinction (as Bellarmine observes) is more Subtle than True.
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What is wanting in these two Cardinals for the support of St. Peters Primacy, is supply'd by Stapleton and the Rhemish Interpreters;
What is wanting in these two Cardinals for the support of Saint Peter's Primacy, is supplied by Stapleton and the Rhemish Interpreters;
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to consider whose Glosses I now proceed: In these words, says Stapleton, Upon this Rock will I build my Church;
to Consider whose Glosses I now proceed: In these words, Says Stapleton, Upon this Rock will I built my Church;
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Christ declares the Reason why he gave Simon the Name of Peter, because he was to be the Rock on which the whole Church was to be Built.
christ declares the Reason why he gave Simon the Name of Peter, Because he was to be the Rock on which the Whole Church was to be Built.
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The building of the Church is not given, but promised; The Church is said to be built, when it is Gathered, Fed, Taught, and Ruled;
The building of the Church is not given, but promised; The Church is said to be built, when it is Gathered, Fed, Taught, and Ruled;
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and when any Member is anew added to it, or reconciled. But in all this manner of building or gathering the Faithful into one Sheepfold;
and when any Member is anew added to it, or reconciled. But in all this manner of building or gathering the Faithful into one Sheepfold;
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The other Pastors are VVorkmen, and wise Architects, but Peter the Master of the Family; the rest are Pillars, Peter the Foundation on which they rely:
The other Pastors Are VVorkmen, and wise Architects, but Peter the Master of the Family; the rest Are Pillars, Peter the Foundation on which they rely:
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He allows Christ to be called in Scripture a Rock; and therefore when he went away, he left St. Peter his Successor,
He allows christ to be called in Scripture a Rock; and Therefore when he went away, he left Saint Peter his Successor,
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and gave him the same Name, because he was to be the Father and Prince of the Church;
and gave him the same Name, Because he was to be the Father and Prince of the Church;
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even such a Foundation of it, against which the Gates of Hell should not prevail.
even such a Foundation of it, against which the Gates of Hell should not prevail.
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Then he adds, that by the Keys, Christ gave the fulness of all Ecclesiastical Power only to St. Peter: VVhich Power, is to open and shut the Kingdom of Heaven,
Then he adds, that by the Keys, christ gave the fullness of all Ecclesiastical Power only to Saint Peter: Which Power, is to open and shut the Kingdom of Heaven,
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whether by it is meant Life Eternal, or the Communion of the Militant Church.
whither by it is meant Life Eternal, or the Communion of the Militant Church.
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VVhich power of the Keys is greater, as given to St. Peter, than to the rest of the Apostles:
Which power of the Keys is greater, as given to Saint Peter, than to the rest of the Apostles:
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The power of binding and loosing is a partial and inferior Power which they have;
The power of binding and losing is a partial and inferior Power which they have;
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but his is to Govern, to Teach, to Dispose, and Exercise all things which belong to the Office of General Pastor.
but his is to Govern, to Teach, to Dispose, and Exercise all things which belong to the Office of General Pastor.
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For, as a King in his Kingdome hath the Sword given to him alone, but he commits the use of it to Inferior Magistrates:
For, as a King in his Kingdom hath the Sword given to him alone, but he commits the use of it to Inferior Magistrates:
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so St. Peter hath the Power of the Keys commited to him properly and principally,
so Saint Peter hath the Power of the Keys committed to him properly and principally,
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but transfers the use of them in some inferior manner, to Pastors of a lower Rank, that are substituted by him.
but transfers the use of them in Some inferior manner, to Pastors of a lower Rank, that Are substituted by him.
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In the Remish Translation, that we may observe how great stress they put upon these words, they are decyphered in a distinct Character;
In the Remish translation, that we may observe how great stress they put upon these words, they Are deciphered in a distinct Character;
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and are rendred remarkable by being appointed the Gospel for so many Festivals, as for St. Peter 's day,
and Are rendered remarkable by being appointed the Gospel for so many Festivals, as for Saint Peter is day,
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for the Cathedra Petri Romae, Jan. 18. & Antiochiae. Feb. 22. for the Feast of Petri ad Vincula. Aug. 1. and on the day of the Creation and Coronation of the Pope, and on the Anniversary thereof.
for the Cathedra Petri Rome, Jan. 18. & Antioch. Feb. 22. for the Feast of Petri ad Vincula. Aug. 1. and on the day of the Creation and Coronation of the Pope, and on the Anniversary thereof.
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What is to be found in their Annotations, more than what the Gentlemen already named have hinted, is not much:
What is to be found in their Annotations, more than what the Gentlemen already nam have hinted, is not much:
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Only they are angry with the English Translators for not rendring the words thus. Thou art a Rock, and upon this Rock; or, Thou art Peter;
Only they Are angry with the English Translators for not rendering the words thus. Thou art a Rock, and upon this Rock; or, Thou art Peter;
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or, Upon this Peter I will build my Church.
or, Upon this Peter I will built my Church.
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VVhich if it be a fault, is likewise to be found in their so much adored vulgar Translation.
Which if it be a fault, is likewise to be found in their so much adored Vulgar translation.
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In the Exposition of the Keys, they enlarge St. Peter 's Power, by ascribing to him the Authority and Chair of Doctrine, Knowledg, Judgment,
In the Exposition of the Keys, they enlarge Saint Peter is Power, by ascribing to him the authority and Chair of Doctrine, Knowledge, Judgement,
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and Discretion between true and false Doctrine:
and Discretion between true and false Doctrine:
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The height of Government, the power of making Laws, of calling Councils, of the principal Voice in them, of Confirming them, of making Canons and wholsome Decrees, of Abrogating the contrary, of Ordaining Bishops and Pastors, or deposing or suspending them;
The height of Government, the power of making Laws, of calling Councils, of the principal Voice in them, of Confirming them, of making Canonas and wholesome Decrees, of Abrogating the contrary, of Ordaining Bishops and Pastors, or deposing or suspending them;
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finally, the Power to dispense the Goods of the Church, both Spiritual and Temporal:
finally, the Power to dispense the Goods of the Church, both Spiritual and Temporal:
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and therefore by the Name of Keyes, is given that Super-eminent Power, which is called in respect of the Power granted to other Apostles, Bishops,
and Therefore by the Name of Keys, is given that Supereminent Power, which is called in respect of the Power granted to other Apostles, Bishops,
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and Pastors, plenitudo Potestatis, fulness of Power.
and Pastors, plenitudo Potestatis, fullness of Power.
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This is that Exposition on which the Advocates for the Popes Supremacy lay so great stress, that they can by no means afford us any other;
This is that Exposition on which the Advocates for the Popes Supremacy lay so great stress, that they can by no means afford us any other;
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it is the grand support of the Holy Chair, the very bottom of all Papal Authority;
it is the grand support of the Holy Chair, the very bottom of all Papal authority;
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for, on whatever Rock other parts of the Christian Church are founded, yet this we are assured of, that the Roman is built upon this,
for, on whatever Rock other parts of the Christian Church Are founded, yet this we Are assured of, that the Roman is built upon this,
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and the greatness of it's Bishop must sink, if we take away this only Prop of it.
and the greatness of it's Bishop must sink, if we take away this only Prop of it.
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By such meanes are the Waters of Life troubled, but not by good Angels;
By such means Are the Waters of Life troubled, but not by good Angels;
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not to heal the VVounds, and make up the breaches of the Church, but to vex and widen them;
not to heal the VVounds, and make up the Breaches of the Church, but to vex and widen them;
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and when the Fountain is rendred so muddy, we must expect nothing but putrid streams.
and when the Fountain is rendered so muddy, we must expect nothing but putrid streams.
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It is a great Argument of a sinking Cause, when men catch at Straws for their support.
It is a great Argument of a sinking Cause, when men catch At Straws for their support.
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And we may conclude, that the Scriptures are altogether silent in their Cause, when upon this one Foundation, they raise so many Structures,
And we may conclude, that the Scriptures Are altogether silent in their Cause, when upon this one Foundation, they raise so many Structures,
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as the Supremacy of the Pope, the Infallibility and Visibility of their Church, and the Power of Indulgences;
as the Supremacy of the Pope, the Infallibility and Visibility of their Church, and the Power of Indulgences;
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All which must of necessity fall to the Ground, if the Rock on which they be Built, be removed.
All which must of necessity fallen to the Ground, if the Rock on which they be Built, be removed.
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II. As it is certainly in our following Exposition (the second thing propos'd) whereby the Scriptures shall be so far vindicated from the sense already put on them, to which they are rackt, that they shall speak in their own proper Language,
II As it is Certainly in our following Exposition (the second thing proposed) whereby the Scriptures shall be so Far vindicated from the sense already put on them, to which they Are racked, that they shall speak in their own proper Language,
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and in it deliver Truth openly and clearly.
and in it deliver Truth openly and clearly.
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There are (as you remember) several Opinions concerning the Rock in the Text. The first whereof is, that Peter is the Rock, which because Bellarmine proves by the Authority of some Fathers, I shall take off their Testimony:
There Are (as you Remember) several Opinions Concerning the Rock in the Text. The First whereof is, that Peter is the Rock, which Because Bellarmine Proves by the authority of Some Father's, I shall take off their Testimony:
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The Authorities are, St. Cyril. lib. 2. cap. 12. com. in Jo. That upon Peter, as on a firm Rock, his Church should be built.
The Authorities Are, Saint Cyril. lib. 2. cap. 12. come. in John That upon Peter, as on a firm Rock, his Church should be built.
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The Next is St. Hilary, (In hunc Locum).
The Next is Saint Hilary, (In hunc Locum).
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Oh happy Foundation of the Church, in imposing thy new Name, &c. The last is St. Basil, (lib. de poenit.) Tho Peter be a Rock, yet he is not a Rock as Christ is:
O happy Foundation of the Church, in imposing thy new Name, etc. The last is Saint Basil, (lib. de Repent.) Though Peter be a Rock, yet he is not a Rock as christ is:
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For, Christ is the true and unmoveable Rock of himself:
For, christ is the true and Unmovable Rock of himself:
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Peter is unmovable by Christ the Rock. Now we confess with Cyril, Hilary, and Basil, that Peter was a Stone, designed for the Foundation of the Church,Peter is unmovable by christ the Rock. Now we confess with Cyril, Hilary, and Basil, that Peter was a Stone, designed for the Foundation of the Church,
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but so as all the Apostles are Stones, upon which the Church is Builded, ( Rev. 21.14.) And though we are taught by the Apostles (1 Cor. 3.11.) That other Foundation can no man lay,
but so as all the Apostles Are Stones, upon which the Church is Built, (Rev. 21.14.) And though we Are taught by the Apostles (1 Cor. 3.11.) That other Foundation can no man lay,
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than that is laid, which is Jesus Christ:
than that is laid, which is jesus christ:
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Yet we do not exclude the Ministery and Laborers of his Apostles, whom also we acknowledg to be Stones and Foundations of his Church;
Yet we do not exclude the Ministry and Laborers of his Apostles, whom also we acknowledge to be Stones and Foundations of his Church;
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not in respect of their Persons, but of their Heavenly Doctrine, whereby they became, with the Prophets, the Foundation, Jesus Christ being the Corner Stone, Ephes. 2.20.
not in respect of their Persons, but of their Heavenly Doctrine, whereby they became, with the prophets, the Foundation, jesus christ being the Corner Stone, Ephesians 2.20.
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So that we can safely allow, that Peter may be stiled, the Rock on which the Church is built,
So that we can safely allow, that Peter may be styled, the Rock on which the Church is built,
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if we take it in a qualified and Secundary sense:
if we take it in a qualified and Secondary sense:
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He is that Apostle on whom (in the Planting of the Church, as on a chief stone in the Building) there is great stress and weight laid:
He is that Apostle on whom (in the Planting of the Church, as on a chief stone in the Building) there is great stress and weight laid:
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He was already one of the most considerable Disciples of Christ, sharing with James and John in many signal Favors which others enjoyed not:
He was already one of the most considerable Disciples of christ, sharing with James and John in many signal Favors which Others enjoyed not:
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He twice made Confession with greatest Alacrity and firmest boldness, of Christ's being the Messias, and the Son of God:
He twice made Confessi with greatest Alacrity and firmest boldness, of Christ's being the Messias, and the Son of God:
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He first made known both to Jews and Gentiles the Truth of that which he here professes, that Jesus is the Christ.
He First made known both to jews and Gentiles the Truth of that which he Here Professes, that jesus is the christ.
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And as amongst the Hebrews all the Levites were in a common Notion of this Phrase, called Stones of the Temple:
And as among the Hebrews all the Levites were in a Common Notion of this Phrase, called Stones of the Temple:
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so he is called by way of Excellence, such a Stone, as relying on the Corner Stone, was with the Rest of the Apostles a principal Stone in the Building of Christ;
so he is called by Way of Excellence, such a Stone, as relying on the Corner Stone, was with the Rest of the Apostles a principal Stone in the Building of christ;
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yet not so, as excluding the rest of the Apostles from that Priviledge; as is already said, and shall be in its place proved.
yet not so, as excluding the rest of the Apostles from that Privilege; as is already said, and shall be in its place proved.
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Now should we grant (as in this sense we may, without any prejudice to our own Cause) That St. Peter is the Rock, on which the Church is built;
Now should we grant (as in this sense we may, without any prejudice to our own Cause) That Saint Peter is the Rock, on which the Church is built;
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yet it availes the Gentlemen of Rome but little, towards the Maintenance of their pretended Supremacy.
yet it avails the Gentlemen of Room but little, towards the Maintenance of their pretended Supremacy.
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But there are other Opinions concerning this Rock, which will give us a more clear and perspicuous Sense of the Place:
But there Are other Opinions Concerning this Rock, which will give us a more clear and perspicuous Sense of the Place:
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One of them is Calvin 's, (Instit. Lib.) That the Rock is Christ: As if Christ had said;
One of them is calvin is, (Institutio Lib.) That the Rock is christ: As if christ had said;
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Upon this Rock, that is, my Self; pointing out, as it were, himself unto them; as when he said, Destroy this Temple, Joh. 2.19.Upon this Rock, that is, my Self; pointing out, as it were, himself unto them; as when he said, Destroy this Temple, John 2.19.
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So that, the Mistake of the Romanists in one Case, seems not to be less Partial or Willful,
So that, the Mistake of the Romanists in one Case, seems not to be less Partial or Wilful,
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than that of the Jews in the other.
than that of the jews in the other.
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That this Rock is Christ, is manifest (sayes Chemnitius ) from divers places in Scripture, in which the Name of a Rock is ascribed to Christ, or to the Lord: As Deut. 32.18. Psal. 18.3. & 31.3.That this Rock is christ, is manifest (Says Chemnitz) from diverse places in Scripture, in which the Name of a Rock is ascribed to christ, or to the Lord: As Deuteronomy 32.18. Psalm 18.3. & 31.3.
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And Christ is called, The only Foundation, 1 Cor. 3.11. & 1 Pet. 2.6. That our Saviour seems to refer to these Words in Isaiah 28.16. Behold! I lay in Sion for a Foundation, a Stone, a Tryed Stone, a precious Corner Stone, a Sure Foundation;
And christ is called, The only Foundation, 1 Cor. 3.11. & 1 Pet. 2.6. That our Saviour seems to refer to these Words in Isaiah 28.16. Behold! I lay in Sion for a Foundation, a Stone, a Tried Stone, a precious Corner Stone, a Sure Foundation;
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is the Judgement of Dr. Lightfoot, (Her. Heb. in Locum. ) So that, when St. Peter first of all declared the Mystery of the Incarnation, and Deity of Christ;
is the Judgement of Dr. Lightfoot, (Her. Hebrew in Locum.) So that, when Saint Peter First of all declared the Mystery of the Incarnation, and Deity of christ;
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the Disciples were taught out of the Prophet, who was that Stone that was laid in Syon for a Foundation, never to be thrown down;
the Disciples were taught out of the Prophet, who was that Stone that was laid in Syon for a Foundation, never to be thrown down;
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which was therefore so Firm, because he was not a Creature, but the Son of God: Which Sir-name Peter obtained;
which was Therefore so Firm, Because he was not a Creature, but the Son of God: Which Surname Peter obtained;
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not that he was that Stone, but that he should have great Concern in building the Church upon it.
not that he was that Stone, but that he should have great Concern in building the Church upon it.
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The other Sense of the Rock, is, That the Church is built on the Faith of Peter, and the Confession thereof then made:
The other Sense of the Rock, is, That the Church is built on the Faith of Peter, and the Confessi thereof then made:
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Which Opinion is by Bellarmine ascribed to Luther; and by his Confession, stands Established by the AUthority of many Fathers.
Which Opinion is by Bellarmine ascribed to Luther; and by his Confessi, Stands Established by the authority of many Father's.
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Hil. lib. 6. De Trin. sayes; Upon the Rock of this Confession, the Church is built:Hil. lib. 6. De Trin. Says; Upon the Rock of this Confessi, the Church is built:
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This Faith is the Foundation of the Church: By this Faith, are the Gates of Hell weakned:
This Faith is the Foundation of the Church: By this Faith, Are the Gates of Hell weakened:
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This Faith hath the Keys of the Kingdome of Heaven. Ambr. lib. 6. cap. 9. in Luc. Fundamentum Ecclesiae Fides est.
This Faith hath the Keys of the Kingdom of Heaven. Ambrose lib. 6. cap. 9. in Luke Fundamentum Ecclesiae Fides est.
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Chrysost. Hom. 55. in Mat. Upon this Rock will I build my Church; That is, Upon this Faith and Confession.Chrysostom Hom. 55. in Mathew Upon this Rock will I built my Church; That is, Upon this Faith and Confessi.
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Cyril Alex. lib. 4. De Trin. The Rock (as I take it) is nothing else,Cyril Alexander lib. 4. De Trin. The Rock (as I take it) is nothing Else,
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but the firm and unshaken Faith of the Disciple:
but the firm and unshaken Faith of the Disciple:
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In quâ Ecolesia Christi ita fundata & firmata esset, ut non laberetur, &c. For, were the Church founded upon St. Peter, and not rather upon the Confession he had made, it had presently Faln:In quâ Ecolesia Christ ita found & firmata esset, ut non laberetur, etc. For, were the Church founded upon Saint Peter, and not rather upon the Confessi he had made, it had presently Fallen:
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For, Peter stumbled at the Article of our Saviour's Passion immediately after the Text, and was Rebuked by the Name of Satan: And Matth. 26. he thrice denyed Christ.
For, Peter stumbled At the Article of our Saviour's Passion immediately After the Text, and was Rebuked by the Name of Satan: And Matthew 26. he thrice denied christ.
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But to proceed, Because the Church is usually in Scripture called the Temple and House of God ( Ephes. 2.20. &c. 2 Cor. 6.16.) which rests upon one unmovable Foundation,
But to proceed, Because the Church is usually in Scripture called the Temple and House of God (Ephesians 2.20. etc. 2 Cor. 6.16.) which rests upon one unmovable Foundation,
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and is raised by the joyning together of Living Stones, Christ therefore uses the Metaphorical Word, I will Build. As he is said to destroy, who alienates mens Minds from the Truth to believe a Lye,
and is raised by the joining together of Living Stones, christ Therefore uses the Metaphorical Word, I will Built. As he is said to destroy, who alienates Mens Minds from the Truth to believe a Lie,
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and separates them from the Church;
and separates them from the Church;
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so he is said to Build, who reconciles men to it, and gains Members thereto by Preaching the Word.
so he is said to Built, who reconciles men to it, and gains Members thereto by Preaching the Word.
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Were there so much Mystery in the Promise, as they of Rome pretend;
Were there so much Mystery in the Promise, as they of Room pretend;
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that because Christ (who always was, and ever will be the Foundation and Head of the Church) says in the future, I will Build; therfore, St. Peter must needs be the Rock, on which it will be Built:
that Because christ (who always was, and ever will be the Foundation and Head of the Church) Says in the future, I will Built; Therefore, Saint Peter must needs be the Rock, on which it will be Built:
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It should have been added upon the same Reason; Not my, but thy Church; Because Christ had a Church, before this Promise should be accomplisht.
It should have been added upon the same Reason; Not my, but thy Church; Because christ had a Church, before this Promise should be accomplished.
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But there are better Reasons to be given, why Christ says, I will Build my Church. I.
But there Are better Reasons to be given, why christ Says, I will Built my Church. I.
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Comparing it to the Church he had before; because after Christ's Ascension, the Light of the Gospel shone clearer;
Comparing it to the Church he had before; Because After Christ's Ascension, the Light of the Gospel shone clearer;
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& those things were Revealed and brought to open view, which before had been wrapt up in Darkness.
& those things were Revealed and brought to open view, which before had been wrapped up in Darkness.
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II. Because of the Gentiles, who were to be called to the Knowledg of the Gospel of Christ,
II Because of the Gentiles, who were to be called to the Knowledge of the Gospel of christ,
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and to be made one Sheepfold under the great Shepherd, and Bishop of their Souls. The next Phrase is, And the Gates of Hell shall not prevail against it.
and to be made one Sheepfold under the great Shepherd, and Bishop of their Souls. The next Phrase is, And the Gates of Hell shall not prevail against it.
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The Christian Church shall be so founded, and so Built, that the Power of Hell, Death,
The Christian Church shall be so founded, and so Built, that the Power of Hell, Death,
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and the Grave, shall not get the Victory over it:
and the Grave, shall not get the Victory over it:
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It shall be so Planted and Watred by Peter and the rest of the Apostles, that God shall give it an eternal Increase; it shall never be destroyed.
It shall be so Planted and Watered by Peter and the rest of the Apostles, that God shall give it an Eternal Increase; it shall never be destroyed.
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The Church thus Establisht, may be understood either as it signifies Particular Persons, Believers, true faithful Christians, of which the Church consists:
The Church thus Established, may be understood either as it signifies Particular Persons, Believers, true faithful Christians, of which the Church consists:
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and tho these shall die, yet Death shall have no Dominion over them;
and though these shall die, yet Death shall have no Dominion over them;
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Christ shall break open the Bars, and cast those Cords from them, and shall rescue them by his Resurrection from the power of the Grave.
christ shall break open the Bars, and cast those Cords from them, and shall rescue them by his Resurrection from the power of the Grave.
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Or, Secondly, The Church may be taken for the whole Congregation of Christian Professors, and then this promise secures it from the Gates of Hell,
Or, Secondly, The Church may be taken for the Whole Congregation of Christian Professors, and then this promise secures it from the Gates of Hell,
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so as it shall never perish totally, or irrecoverably; It is inexpugnable, and shall remain for ever;
so as it shall never perish totally, or irrecoverably; It is inexpugnable, and shall remain for ever;
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and whatever Change it suffers in the World, it shall again lift up its Head, which is truly and effectually performed,
and whatever Change it suffers in the World, it shall again lift up its Head, which is truly and effectually performed,
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if, as it decays or perishes in one Branch or Part, it revives or flourish in another.
if, as it decays or Perishes in one Branch or Part, it revives or flourish in Another.
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Nay, should it at some one time (as Mr. Chillingworth observes; tho neither he nor we lay any great stress upon it,) be quite extinct,
Nay, should it At Some one time (as Mr. chillingworth observes; though neither he nor we lay any great stress upon it,) be quite extinct,
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yet the Gates of Hell have not prevailed against it, if it rises again Victorious:
yet the Gates of Hell have not prevailed against it, if it rises again Victorious:
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As the Enemy is not said to have prevailed against a Town, if it be ever recovered out of his Hands.
As the Enemy is not said to have prevailed against a Town, if it be ever recovered out of his Hands.
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The 19. v. And I will give unto thee the Keys &c. is capable of this Interpretation:
The 19. v. And I will give unto thee the Keys etc. is capable of this Interpretation:
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That the Keyes are the Word of God, whereby the Kingdom of Heaven is opened, i. e. Remission of sins and Eternal Life is promised, to those that Believe and Repent;
That the Keys Are the Word of God, whereby the Kingdom of Heaven is opened, i. e. Remission of Sins and Eternal Life is promised, to those that Believe and repent;
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or shut, when Pardon and Life are denyed to the Impenitent and Unbelievers.
or shut, when Pardon and Life Are denied to the Impenitent and Unbelievers.
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Peter binds when he inflicts punishment, as Excommunication, Penance, &c. or refers to the dreadful Judgment of God;Peter binds when he inflicts punishment, as Excommunication, Penance, etc. or refers to the dreadful Judgement of God;
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he looses, when he remits those Penalties, and declares the sinner Absolved:
he looses, when he remits those Penalties, and declares the sinner Absolved:
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And this judgment past on Earth, if according to the Rule proposed, the Word of God, is ratified, and confirmed in Heaven;
And this judgement passed on Earth, if according to the Rule proposed, the Word of God, is ratified, and confirmed in Heaven;
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To explain this Power here conferred, Dr. Lightfoot gives us the Form of Ordination amongst the Jews, which was in these or the like words;
To explain this Power Here conferred, Dr. Lightfoot gives us the From of Ordination among the jews, which was in these or the like words;
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Receive thou Power to Bind, or to Loose: Receive thou Power to Bind, or to Lose:
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So Christ, when he confers on the Apostles the Ministerial Function, Commands them to bind and to loose, i. e. to Teach what is to be done, or not to be done;
So christ, when he confers on the Apostles the Ministerial Function, Commands them to bind and to lose, i. e. to Teach what is to be done, or not to be done;
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as will appear, if you will observe with the same Author, that this Power extends only to Things, not to Persons:
as will appear, if you will observe with the same Author, that this Power extends only to Things, not to Persons:
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So that according to him, this is the sense of the Place.
So that according to him, this is the sense of the Place.
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The time is coming (says Christ) when the Law of Moses shall be in part abrogated, and in part continued:
The time is coming (Says christ) when the Law of Moses shall be in part abrogated, and in part continued:
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so that to Peter and the other Apostles Power is granted to confirm or abolish, what seems good unto the Holy Ghost, and unto them:
so that to Peter and the other Apostles Power is granted to confirm or Abolah, what seems good unto the Holy Ghost, and unto them:
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As they forbad Circumcision and other Rites ( Acts 15.28, 29.) and permitted Paul to purify himself, ( Acts 21.24.) and the same Author will not allow this power of Binding and Loosing, to import as much as that given, Joh. 20.23. of Remitting and Retaining sins.
As they forbade Circumcision and other Rites (Acts 15.28, 29.) and permitted Paul to purify himself, (Acts 21.24.) and the same Author will not allow this power of Binding and Losing, to import as much as that given, John 20.23. of Remitting and Retaining Sins.
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For there (sayes he) it is treated of the Persons to be, or not to be, Punished;
For there (Says he) it is treated of the Persons to be, or not to be, Punished;
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Here of Doctrines and things Lawful or Prohibited, that are subject to the determination of the Apostles.
Here of Doctrines and things Lawful or Prohibited, that Are Subject to the determination of the Apostles.
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But we must crave leave to differ from the judgment of this Learned and Reverend Author;
But we must crave leave to differ from the judgement of this Learned and Reverend Author;
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and declare with Calvin, lib. Inst. lib.
and declare with calvin, lib. Inst. lib.
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4. cap. 6. §. 3. cap. 11. §. 1. That Christ explained what He meant by binding and loosing,
4. cap. 6. §. 3. cap. 11. §. 1. That christ explained what He meant by binding and losing,
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when He gave the Apostles Authority to to remit or retain Sins. He is said to remit sins, who, by Preaching the Gospel, converts men to God;
when He gave the Apostles authority to to remit or retain Sins. He is said to remit Sins, who, by Preaching the Gospel, converts men to God;
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he is said to Retain, who declares, that the obstinate sinner is reserved for everlasting Punishments:
he is said to Retain, who declares, that the obstinate sinner is reserved for everlasting Punishments:
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From whence it follows, To receive the Keyes of the Kingdom of Heaven, is not to be promoted to any Principality or Power over others,
From whence it follows, To receive the Keys of the Kingdom of Heaven, is not to be promoted to any Principality or Power over Others,
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but the Ministry of the Word:
but the Ministry of the Word:
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Which is approved by St. Hierom, when he sayes, That the Apostles do Loose men by the Word of God, by the Testimony of Scriptures,
Which is approved by Saint Hieronymus, when he Says, That the Apostles do Lose men by the Word of God, by the Testimony of Scriptures,
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and by the Word of Exhortation. Which Sense is safe and plain;and by the Word of Exhortation. Which Sense is safe and plain;
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and with the Jurisdiction here implyed, and by Calvin not excluded, is the entire meaning of the Place.
and with the Jurisdiction Here employed, and by calvin not excluded, is the entire meaning of the Place.
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For the Power of Administring and Ruling the Church of God, the Family of Christ, is hereby conferred on the Apostles.
For the Power of Administering and Ruling the Church of God, the Family of christ, is hereby conferred on the Apostles.
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This primarily and independently belongs to Christ, the Holy and True, who hath the Key of David, Rev. 3.7. Keyes are confessedly an Ensigne of Power;
This primarily and independently belongs to christ, the Holy and True, who hath the Key of David, Rev. 3.7. Keys Are confessedly an Ensign of Power;
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But that Power is not all of one kind; it is Greater or Less; Principal and Independent; or Inferior and Derivative:
But that Power is not all of one kind; it is Greater or Less; Principal and Independent; or Inferior and Derivative:
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And several Keyes are Emblems of these several Powers. David was a King, and independent from any on Earth;
And several Keys Are Emblems of these several Powers. David was a King, and independent from any on Earth;
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and consequently, the Key of David notes an Independent Supreme Power; and that applyed to the Church, belongs only to Christ.
and consequently, the Key of David notes an Independent Supreme Power; and that applied to the Church, belongs only to christ.
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But the Keyes of the House of David, mentioned ( Isa. 22.22.) to which the Text seems to refer, notes an Inferior Power;
But the Keys of the House of David, mentioned (Isaiah 22.22.) to which the Text seems to refer, notes an Inferior Power;
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that of a Steward in David 's Family, who being perfectly subordinate to him, hath yet the Administration of the Affairs of his Family intrusted to him.
that of a Steward in David is Family, who being perfectly subordinate to him, hath yet the Administration of the Affairs of his Family Entrusted to him.
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Now, Christ is the Original, and Prime Fountain of all Power over the whole Church, that Spiritual Kingdom of David; as to whom was given, by the Father, all Power in Heaven and Earth;
Now, christ is the Original, and Prime Fountain of all Power over the Whole Church, that Spiritual Kingdom of David; as to whom was given, by the Father, all Power in Heaven and Earth;
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particularly, that of Loosing or Remitting Sin on Earth, Mat. 9.6.
particularly, that of Losing or Remitting since on Earth, Mathew 9.6.
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And this is by Christ communicated to his Apostles, and their Successours, the Bishops in the Church, as so many several Stewards: As St. Chrysostome observes;
And this is by christ communicated to his Apostles, and their Successors, the Bishops in the Church, as so many several Stewards: As Saint Chrysostom observes;
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That the Bishops are those Faithful Servants in the Parable, whom the Lord sets over his House.
That the Bishops Are those Faithful Servants in the Parable, whom the Lord sets over his House.
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The Sense of the Words on both Sides thus given, our Passage is clear to the Third and Last Thing proposed:
The Sense of the Words on both Sides thus given, our Passage is clear to the Third and Last Thing proposed:
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which was to consider, The Power, Honour, and Priviledges hereby conferred on St. Peter; which are, 1. Extraordinary,
which was to Consider, The Power, Honour, and Privileges hereby conferred on Saint Peter; which Are, 1. Extraordinary,
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or Personal. 2. Ordinary, or to be derived down to his Successours. I.
or Personal. 2. Ordinary, or to be derived down to his Successors. I.
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I begin with the Extraordinary Power, Honour, and Priviledges of St. Peter: Which I also call Personal; not as Excluding the rest of the Apostles, but their Successours.
I begin with the Extraordinary Power, Honour, and Privileges of Saint Peter: Which I also call Personal; not as Excluding the rest of the Apostles, but their Successors.
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In Discoursing of which, I shall lay down these Two Things: 1. VVhat the Extraordinary Power, Honour, and Priviledges of an Apostle are;
In Discoursing of which, I shall lay down these Two Things: 1. What the Extraordinary Power, Honour, and Privileges of an Apostle Are;
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of which the succeeding Church did not partake. 2. That in these Things, St. Peter hath no Superiority over the other Apostles;
of which the succeeding Church did not partake. 2. That in these Things, Saint Peter hath no Superiority over the other Apostles;
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But that they were all Equal.
But that they were all Equal.
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First, I am to shew, what the Extraordinary and Personal Power, Honour, and Priviledge of an Apostle is.First, I am to show, what the Extraordinary and Personal Power, Honour, and Privilege of an Apostle is.
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Christ, while he had his Residence on Earth, did not commit the Government of his Church into the Hands of others;
christ, while he had his Residence on Earth, did not commit the Government of his Church into the Hands of Others;
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but Exercised the Office of Apostle and Bishop, in his own Person: Which Stile is given him, Heb. 3.1. 1 Pet. 2.25.
but Exercised the Office of Apostle and Bishop, in his own Person: Which Style is given him, Hebrew 3.1. 1 Pet. 2.25.
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But that he might shew himself Faithful in the House of God;
But that he might show himself Faithful in the House of God;
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before he was to leave the World, and return back to Heaven, he did Ordain and Constitute several Officers, who might in his Absence, Conduct and Over-see the Affairs of the Church;
before he was to leave the World, and return back to Heaven, he did Ordain and Constitute several Officers, who might in his Absence, Conduct and Oversee the Affairs of the Church;
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accordingly therefore, He gave some Apostles, some Prophets, some Evangelists, and some Pastors and Teachers;
accordingly Therefore, He gave Some Apostles, Some prophets, Some Evangelists, and Some Pastors and Teachers;
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For the the gathering together of the Saints, the Work of the Ministry, and the Edifying of the Body of Christ;
For the the gathering together of the Saints, the Work of the Ministry, and the Edifying of the Body of christ;
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Until we all meet in the Unity of the Faith, and Knowledge of the Son of God into a Perfect Man,
Until we all meet in the Unity of the Faith, and Knowledge of the Son of God into a Perfect Man,
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even into the Measure of the Age of the Fulness of Christ, Eph. 2.11, &c. Amongst these, the Apostles were Chief and Principal;even into the Measure of the Age of the Fullness of christ, Ephesians 2.11, etc. among these, the Apostles were Chief and Principal;
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and as far in Office as Honour, before all other Orders of the Church:
and as Far in Office as Honour, before all other Order of the Church:
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Having these Badges of their Power and Priviledges, not communicable to any other Ministers of Christ:
Having these Badges of their Power and Privileges, not communicable to any other Ministers of christ:
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Immediate Vocation, and Election; Infallibility of Judgement, in delivering the Doctrines of the Kingdome of Heaven;Immediate Vocation, and Election; Infallibility of Judgement, in delivering the Doctrines of the Kingdom of Heaven;
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Generality of Commission, comprehending all Places and Persons; The Gift of Tongues, enabling them to speak in all the Languages of the World,Generality of Commission, comprehending all Places and Persons; The Gift of Tongues, enabling them to speak in all the Languages of the World,
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and the Knowledge of all Secrets, and Power to confirm their Doctrines by Signes and Miracles,;
and the Knowledge of all Secrets, and Power to confirm their Doctrines by Signs and Miracles,;
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and by the Imposition of their Hands, the Power of Bestowing the Miraculous Gifts of the Spirit to Others.
and by the Imposition of their Hands, the Power of Bestowing the Miraculous Gifts of the Spirit to Others.
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These Powers and Privileges, even in the Times of the Apostles, were not conferred on Any but Themselves:
These Powers and Privileges, even in the Times of the Apostles, were not conferred on Any but Themselves:
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The Evangelists and Prophets were not called Immediately by Christ, but appointed by the Apostles; neither were they led Infallibly, into all Truth: General Commission they had not;
The Evangelists and prophets were not called Immediately by christ, but appointed by the Apostles; neither were they led Infallibly, into all Truth: General Commission they had not;
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but were taken into the Fellowship of the Apostles Labours, to Assist their Presence, and Supply their Absence;
but were taken into the Fellowship of the Apostles Labours, to Assist their Presence, and Supply their Absence;
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to Build upon their Foundation, and to Perfect what they Began.
to Built upon their Foundation, and to Perfect what they Began.
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And tho the Miraculous Gifts of Tongues, and Working Miracles, were not proper to the Apostles;
And though the Miraculous Gifts of Tongues, and Working Miracles, were not proper to the Apostles;
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yet having them in such sort, as by the Imposition of their Hands to Give the Spirit, Enabling others to VVork Miracles, was Peculiar and Proper to them.
yet having them in such sort, as by the Imposition of their Hands to Give the Spirit, Enabling Others to VVork Miracles, was Peculiar and Proper to them.
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Hence it is, that St. Chrysostome concludes;
Hence it is, that Saint Chrysostom concludes;
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That, tho Prophecy, the Gift of Miracles, and Expelling Devils, the Orders of Pastors and Teachers, were all Spiritual Powers, and Ensignes of great Authority;
That, though Prophecy, the Gift of Miracles, and Expelling Devils, the Order of Pastors and Teachers, were all Spiritual Powers, and Ensigns of great authority;
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yet the Apostolical Eminency is far above all these:
yet the Apostolical Eminency is Far above all these:
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VVhich therefore he calls, a Spiritual Consulship: An Apostle having as great Preheminence, above all other Officers in the Church;
Which Therefore he calls, a Spiritual Consulship: an Apostle having as great Pre-eminence, above all other Officers in the Church;
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as the Consul had, above all other Magistrates in Rome. These were a few Select Men, whom our Lord chose out of the rest of his Disciples;
as the Consul had, above all other Magistrates in Room. These were a few Select Men, whom our Lord chosen out of the rest of his Disciples;
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to devolve Part of the Government on their Shoulders, and to Depute them for the first Planting and Settling Christianity in the VVorld:
to devolve Part of the Government on their Shoulders, and to Depute them for the First Planting and Settling Christianity in the World:
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He chose Twelve, whom he named Apostles, (Luk. 6.13.) whom he Endowed with Extraordinary Gifts, that they might more prevalently contend against the strong Prejudices of Pleasure and Interest.
He chosen Twelve, whom he nam Apostles, (Luk. 6.13.) whom he Endowed with Extraordinary Gifts, that they might more prevalently contend against the strong Prejudices of Pleasure and Interest.
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The Power of Tongues, and other Miraculous Effusions of the Holy Ghost, being like VVatering to a Plant;
The Power of Tongues, and other Miraculous Effusions of the Holy Ghost, being like Watering to a Plant;
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which, when it hath taken Root, and filled the Land, could Subsist without those Extraordinary Helps.
which, when it hath taken Root, and filled the Land, could Subsist without those Extraordinary Helps.
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VVhen Israel was brought into Canaan, and Jacob into a Strange Land, God in a most signal manner Fought against the Nations; and Dispossest them:
When Israel was brought into Canaan, and Jacob into a Strange Land, God in a most signal manner Fought against the nations; and Dispossessed them:
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But when his People were settled there, God sends them not, even in their greatest Distress, such Remarkable Deliverances, as he did before.
But when his People were settled there, God sends them not, even in their greatest Distress, such Remarkable Deliverances, as he did before.
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So Christ, in the Establishment of his Church, observes the same Methods of Providence:
So christ, in the Establishment of his Church, observes the same Methods of Providence:
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The Powers of the Devil, when free and instigating all Mankind against the Doctrine of Christ, must be Resisted and Opposed by a Power superior to his own:
The Powers of the devil, when free and instigating all Mankind against the Doctrine of christ, must be Resisted and Opposed by a Power superior to his own:
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But when he was once Subdued by Christ, and then by his Church, there needs not the same Power to keep him in Bonds,
But when he was once Subdued by christ, and then by his Church, there needs not the same Power to keep him in Bonds,
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as at first to Conquer and Fetter him. He may still rage, and shake his Chain; but he cannot break it.
as At First to Conquer and Fetter him. He may still rage, and shake his Chain; but he cannot break it.
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He looks Terribly, like the Souldiers of Tarentum to the Romans, when they lay Dead with their Swords in their Hands:
He looks Terribly, like the Soldiers of Tarentum to the Roman, when they lay Dead with their Swords in their Hands:
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He may affright, but he cannot Hurt.
He may affright, but he cannot Hurt.
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So that, in this case, the Holy Ghost acts not so Extraordinarily to Preserve, as at first to Plant it;
So that, in this case, the Holy Ghost acts not so Extraordinarily to Preserve, as At First to Plant it;
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because he that Opposes it, is not now so Strong as he then was: For, a less Force can keep the Garrison, than take the City.
Because he that Opposes it, is not now so Strong as he then was: For, a less Force can keep the Garrison, than take the city.
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St. Augustine gives a good Reason ( De Util. Credendi, cap. 16.) why it was not fit, that these Miraculous Courses should still have continued;
Saint Augustine gives a good Reason (De Util. Credendi, cap. 16.) why it was not fit, that these Miraculous Courses should still have continued;
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Because the Liveliness of the Spring, after a Dead Winter, is no Wonder, since acted every Year: Because the Liveliness of the Spring, After a Dead Winter, is no Wonder, since acted every Year:
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So the Strangeness of Miracles, which moved at first, would not now be regarded, if continued, &c. This Power and Honour of the Apostle-ship, conveyed by the Commission to the Apostles, was equally conferred on all; (which is my Second Consideration).So the Strangeness of Miracles, which moved At First, would not now be regarded, if continued, etc. This Power and Honour of the Apostleship, conveyed by the Commission to the Apostles, was equally conferred on all; (which is my Second Consideration).
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They were all Chosen in the same Manner, and at the same Time: All equally Infallible in their Judgements, and Determinations;
They were all Chosen in the same Manner, and At the same Time: All equally Infallible in their Judgments, and Determinations;
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All sent to Preach, and Baptize all Nations, and intrusted with the Power of Binding and Loosing; and All furnished with the necessary Gifts and Powers of the Holy Ghost.
All sent to Preach, and Baptise all nations, and Entrusted with the Power of Binding and Losing; and All furnished with the necessary Gifts and Powers of the Holy Ghost.
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Indeed, the Fortunes of the Church of Rome depend upon a different Doctrine; and the Tide of its Interest runs another way:
Indeed, the Fortune's of the Church of Room depend upon a different Doctrine; and the Tide of its Interest runs Another Way:
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and it behoves the Patrons of the Pope 's Supremacy, to contend with mighty Zeal and Fierceness for St. Peter 's:
and it behoves the Patrons of the Pope is Supremacy, to contend with mighty Zeal and Fierceness for Saint Peter is:
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For, if the Original Right be questioned, that which is derived from it must fall, when it loses its Foundation.
For, if the Original Right be questioned, that which is derived from it must fallen, when it loses its Foundation.
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There is nothing so certain, as that Men want Good Arguments, when they urge VVeak Ones:
There is nothing so certain, as that Men want Good Arguments, when they urge Weak Ones:
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and none but a Fool will Build his House upon the Sands, that hath a Rock at hand for a Foundation:
and none but a Fool will Built his House upon the Sands, that hath a Rock At hand for a Foundation:
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So that, when we hear Bellarmine reckoning up such Prerogatives of St. Peter, as these are;
So that, when we hear Bellarmine reckoning up such Prerogatives of Saint Peter, as these Are;
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The Change of his Name, The Fishing in his Ship, Paying Tribute for Christ and Himself; and such like: We may conclude;
The Change of his Name, The Fishing in his Ship, Paying Tribute for christ and Himself; and such like: We may conclude;
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That he hath proved nothing but the Weakness of the Cause he maintains. Indeed, there is one Argument, which is as Uncharitable as it is VVeak:
That he hath proved nothing but the Weakness of the Cause he maintains. Indeed, there is one Argument, which is as Uncharitable as it is Weak:
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When St. Peter hath this Promise, That the Gates of Hell shall not prevail against him;
When Saint Peter hath this Promise, That the Gates of Hell shall not prevail against him;
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By it the Cardinal understands, not only the Perpetual Stability of the Universal Church; but of the Rock on which it is Founded:
By it the Cardinal understands, not only the Perpetual Stability of the Universal Church; but of the Rock on which it is Founded:
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So that, by a Special Priviledge, it is promised to Peter, That his Sea shall never fail:
So that, by a Special Privilege, it is promised to Peter, That his Sea shall never fail:
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Which Promise, had it been made to the rest of the Apostles;
Which Promise, had it been made to the rest of the Apostles;
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St. James 's Seat had been still at Jerusalem; St. John 's at Ephesus; St. Mathews in Aethopia; and St. Andrews in Scythia: But all these have yielded to the Gates of Hell.
Saint James is Seat had been still At Jerusalem; Saint John is At Ephesus; Saint Matthews in Aethiopia; and Saint Andrews in Scythia: But all these have yielded to the Gates of Hell.
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VVere this a safe and honest way of Defending a Cause, the Prosperous Villain is ever secure from the Imputation of Guilt:
Were this a safe and honest Way of Defending a Cause, the Prosperous Villain is ever secure from the Imputation of Gilded:
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and Success is as good an Argument for the great Turk of Constantinople, as for the Pope of Rome.
and Success is as good an Argument for the great Turk of Constantinople, as for the Pope of Room.
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If we consult the Fathers, they tell us, That all the Apostles were Equal, as having equal Power committed to them in the Keys:
If we consult the Father's, they tell us, That all the Apostles were Equal, as having equal Power committed to them in the Keys:
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Tho it be said to St. Peter only in this Place; That upon this Rock &c;
Though it be said to Saint Peter only in this Place; That upon this Rock etc.;
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and, To thee I give &c. Yet in another Place, the same Charge is committed to all the Apostles, (as Joh. 20.) And all of them Receive the Keys of the Kingdom of Heaven;
and, To thee I give etc. Yet in Another Place, the same Charge is committed to all the Apostles, (as John 20.) And all of them Receive the Keys of the Kingdom of Heaven;
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and the Stability of the Church is fixt upon them All;
and the Stability of the Church is fixed upon them All;
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(Hieronym.) Christ after his Resurrection gave Equal Power and Authority to all his Apostles;(Jerome.) christ After his Resurrection gave Equal Power and authority to all his Apostles;
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and said to them all, Whose Sins ye Remit, &c. Cyprian: And in another Place; What Peter was, that were the rest of the Apostles;
and said to them all, Whose Sins you Remit, etc. Cyprian: And in Another Place; What Peter was, that were the rest of the Apostles;
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having a Fellowship of the same Honour and Power. Theophylact also intimates;
having a Fellowship of the same Honour and Power. Theophylact also intimates;
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That the Church may be said to be Built upon Peter, but no otherwise than upon the rest of the Apostles: And he adds;
That the Church may be said to be Built upon Peter, but no otherwise than upon the rest of the Apostles: And he adds;
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They who have obtained the Grace to be Bishops, have Power to Remit and Bind,
They who have obtained the Grace to be Bishops, have Power to Remit and Bind,
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as well as Peter: For, altho it were said to Peter alone, I will give to thee &c;
as well as Peter: For, although it were said to Peter alone, I will give to thee etc.;
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yet the Keys were granted to all the Apostles. This was the Doctrine of the Primitive Church;
yet the Keys were granted to all the Apostles. This was the Doctrine of the Primitive Church;
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To which agrees the Judgement of a Pope in those Times, ( Greg. Epist. lib. 4. Ep. 34, 38.) who was very severe upon the Patriarch of Constantinople, for affecting a Supremacy over the whole Church:
To which agrees the Judgement of a Pope in those Times, (Greg. Epistle lib. 4. Epistle 34, 38.) who was very severe upon the Patriarch of Constantinople, for affecting a Supremacy over the Whole Church:
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And so little did he think of putting in his own Plea, that he Condemns it,
And so little did he think of putting in his own Plea, that he Condemns it,
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as Intrenching upon the Prerogative of Christ.
as Entrenching upon the Prerogative of christ.
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To these Authorities, which plainly destroy the Roman Cause, there must be some Answers given by Bellarmine and Stapleton; which are very indifferent,
To these Authorities, which plainly destroy the Roman Cause, there must be Some Answers given by Bellarmine and Stapleton; which Are very indifferent,
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tho the best they could afford:
though the best they could afford:
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Stapleton tells us, That the same Power is not conferred by Mat. 18. & Joh. 20. as in my Text:Stapleton tells us, That the same Power is not conferred by Mathew 18. & John 20. as in my Text:
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Which St. Jerome affirms, and we have already proved.
Which Saint Jerome affirms, and we have already proved.
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To the other Part of St. Jerem 's Testimony, Bellarmine grants, That all the Apostles are equally the Foundation of the Church;
To the other Part of Saint Jeremiah is Testimony, Bellarmine grants, That all the Apostles Are equally the Foundation of the Church;
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but they as Messengers and Ambassadors, Peter as Ordinary Pastor: What he means, shall be presently considered.
but they as Messengers and ambassadors, Peter as Ordinary Pastor: What he means, shall be presently considered.
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Thus he also endeavours to silence St. Cyprian 's Testimony, by telling us;
Thus he also endeavours to silence Saint Cyprian is Testimony, by telling us;
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That the Apostles were all Equal in respect of the Christian People, having all the same Authority over them;
That the Apostles were all Equal in respect of the Christian People, having all the same authority over them;
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but were not Equal amongst themselves, St. Peter being Superior to the rest.
but were not Equal among themselves, Saint Peter being Superior to the rest.
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Out of these Answers, and other their Writings concerning this Matter, we may gather these three Differences betwixt St. Peter, and the rest of the Apostles:
Out of these Answers, and other their Writings Concerning this Matter, we may gather these three Differences betwixt Saint Peter, and the rest of the Apostles:
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1. In the Apostleship, all the Apostles were Equal:
1. In the Apostleship, all the Apostles were Equal:
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But Peter received this Plenary Power, not as Apostle, but as Ordinary Pastor, and Bishop of the Church;
But Peter received this Plenary Power, not as Apostle, but as Ordinary Pastor, and Bishop of the Church;
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which was to continue to his Successours. 2. The Apostles were Equal in respect of the Nations to be Converted by them;
which was to continue to his Successors. 2. The Apostles were Equal in respect of the nations to be Converted by them;
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but not in respect of Themselves. All the Apostles had Supreme Authority over the Christian VVorld:
but not in respect of Themselves. All the Apostles had Supreme authority over the Christian World:
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But Peter was so Supreme Head of all Christians, that he was also Superior to the Apostles.
But Peter was so Supreme Head of all Christians, that he was also Superior to the Apostles.
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3. All the Apostles had Equal Power of Executing what Christ commanded them: But St. Peter only had Power of making New Orders;
3. All the Apostles had Equal Power of Executing what christ commanded them: But Saint Peter only had Power of making New Order;
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and prescribing, by his Successors, what is alwayes to be done in the Church. Which Pretences we shall now Examine, and Confute.
and prescribing, by his Successors, what is always to be done in the Church. Which Pretences we shall now Examine, and Confute.
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First, It is pretended, that the Amplitude of Power, which all the Apostles had in common, the rest had only for themselves;First, It is pretended, that the Amplitude of Power, which all the Apostles had in Common, the rest had only for themselves;
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and as a Priviledge meerly Personal, was to end with them.
and as a Privilege merely Personal, was to end with them.
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But Peter had the same in such sort, that he might leave it to his Successours:
But Peter had the same in such sort, that he might leave it to his Successors:
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So that, that Power which in the rest was Apostolical and Temporary, was Ordinary, Pastoral,
So that, that Power which in the rest was Apostolical and Temporary, was Ordinary, Pastoral,
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and Perpetual in Peter: Which, were it True, then every Pope is immediately Chosen by God, not by the Cardinals.
and Perpetual in Peter: Which, were it True, then every Pope is immediately Chosen by God, not by the Cardinals.
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Then they are all Consecrated, and Ordained Immediately by Christ, not by Bishops: Then have they all Power to write Books of Canonical Scripture;
Then they Are all Consecrated, and Ordained Immediately by christ, not by Bishops: Then have they all Power to write Books of Canonical Scripture;
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and are free from Danger of Erring, whensoever they either Preach or Write:
and Are free from Danger of Erring, whensoever they either Preach or Write:
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Then can they confirm their Doctrine by Miracles, and give the Holy Ghost by the Imposition of their Hands.
Then can they confirm their Doctrine by Miracles, and give the Holy Ghost by the Imposition of their Hands.
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But since no Pope can pretend, without great Impiety to any of these Preheminencies;
But since no Pope can pretend, without great Impiety to any of these Preeminencies;
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it is vain for them to urge, That some part of that Dignity and Power that was in Peter, is in Peter 's Successours;
it is vain for them to urge, That Some part of that Dignity and Power that was in Peter, is in Peter is Successors;
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for so there is in the meanest Priest in the VVorld. Secondly, As for that other Shift;
for so there is in the Meanest Priest in the World. Secondly, As for that other Shift;
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That the Apostles were Equal towards the People, but not amongst themselves;
That the Apostles were Equal towards the People, but not among themselves;
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inasmuch, as they had no Superiour, in respect of their Office of Teaching and Governing the VVorld;
inasmuch, as they had no Superior, in respect of their Office of Teaching and Governing the World;
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but were subject to one Head, in respect of their Personal Actions: It is one of the strongest Paradoxes, the VVorld ever heard of.
but were Subject to one Head, in respect of their Personal Actions: It is one of the Strongest Paradoxes, the World ever herd of.
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For, who can imagine, that God would trust the Apostles with the managing the weightyest Affairs of his Church,
For, who can imagine, that God would trust the Apostles with the managing the Weightiest Affairs of his Church,
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and the Government of the whole VVorld, without being any way accountant in respect thereof, unto any one amongst them as Superiour;
and the Government of the Whole World, without being any Way accountant in respect thereof, unto any one among them as Superior;
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and that he would appoint an Head and Chief, and subject them to his Censure in their Personal Actions? But this is not the only Absurdity, this Doctrine runs them into: For, Thirdly, They tell us;
and that he would appoint an Head and Chief, and Subject them to his Censure in their Personal Actions? But this is not the only Absurdity, this Doctrine runs them into: For, Thirdly, They tell us;
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That all the Apostles had Equal Power of Executing what Christ commanded them:
That all the Apostles had Equal Power of Executing what christ commanded them:
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But St. Peter only had Authority to make New Constitutions, and to prescribe by his Successors, what is alwayes to be done in the Church.
But Saint Peter only had authority to make New Constitutions, and to prescribe by his Successors, what is always to be done in the Church.
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But this is said, without any Proof at all; and indeed, is a Matter of another Debate;
But this is said, without any Proof At all; and indeed, is a Matter of Another Debate;
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Of which, I have now thus much to say;
Of which, I have now thus much to say;
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That it doth not appear, That Peter had Power of himself, to Determine any Matter of Moment:
That it does not appear, That Peter had Power of himself, to Determine any Matter of Moment:
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Else, when he was question'd for going unto the Gentiles, he needed not to have made his Defence before the Apostles, and Brethren;
Else, when he was questioned for going unto the Gentiles, he needed not to have made his Defence before the Apostles, and Brothers;
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but would have strengthned his Practice by his own Authority. And at the Great Council at Jerusalem, he neither presided as Chief;
but would have strengthened his Practice by his own authority. And At the Great Council At Jerusalem, he neither presided as Chief;
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nor was his Vote more Requisite, than any other Apostle's, for the Confirmation of what they then Determined.
nor was his Vote more Requisite, than any other Apostle's, for the Confirmation of what they then Determined.
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The Apostles were all Stars of the greatest Magnitude, and had each of them a Light to guide men to Christ in the ordinary concerns of Christianity:
The Apostles were all Stars of the greatest Magnitude, and had each of them a Light to guide men to christ in the ordinary concerns of Christianity:
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But when any momentous matter arises in debate, They then are gathered together, and make up a glorious Constellation, which by its illustrious emanations of Light, leads the Church in its darkest emergencies.
But when any momentous matter arises in debate, They then Are gathered together, and make up a glorious Constellation, which by its illustrious emanations of Light, leads the Church in its Darkest emergencies.
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By whose Acts and Writings, the Church is so secured from Error, and directed into all Truth, that it no longer needs the extraordinary ways of Guidance:
By whose Acts and Writings, the Church is so secured from Error, and directed into all Truth, that it no longer needs the extraordinary ways of Guidance:
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If men would submit to the Truths, they find, there is no want of any power of defining new Articles of Faith.
If men would submit to the Truths, they find, there is no want of any power of defining new Articles of Faith.
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The Church cannot, by her Approbation, make those Assertions and Propositions to be Catholick Verities, that were not so before:
The Church cannot, by her Approbation, make those Assertions and Propositions to be Catholic Verities, that were not so before:
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She may indeed propose what was before not so throughly thought on.
She may indeed propose what was before not so thoroughly Thought on.
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But it is not the Authority of the Church, but the clear deduction from the things which we are bound expressly to believe, that maketh things of that Sort, that they must be particularly and distinctly Known and Believed, that were not necessarily so to be Believed before.
But it is not the authority of the Church, but the clear deduction from the things which we Are bound expressly to believe, that makes things of that Sort, that they must be particularly and distinctly Known and Believed, that were not necessarily so to be Believed before.
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I conclude this part, with the judgment of the magdeburgenses, (Cen. 2. lib. 2. cap. 7.) who prove, That there is no Supremacy given to St. Peter by this place,
I conclude this part, with the judgement of the Magdeburgenses, (Cen 2. lib. 2. cap. 7.) who prove, That there is no Supremacy given to Saint Peter by this place,
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because the Apostles ( Mat. 18.) afterwards doubted who was the greatest among them.
Because the Apostles (Mathew 18.) afterwards doubted who was the greatest among them.
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And it is Reasonable to suppose, that Christ would have commanded them to strive no more about it, had he appointed St. Peter to be their Chief;
And it is Reasonable to suppose, that christ would have commanded them to strive no more about it, had he appointed Saint Peter to be their Chief;
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His silence herein is Argument enough.
His silence herein is Argument enough.
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II. I come now to the Ordinary Power, Honour, and Priviledges of St. Peter, and the Apostles;
II I come now to the Ordinary Power, Honour, and Privileges of Saint Peter, and the Apostles;
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which were to be derived down to their Successors.
which were to be derived down to their Successors.
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That it is Essential to the being and constitution of a Church, not only that there should be a distinction of Clergy and Laity;
That it is Essential to the being and constitution of a Church, not only that there should be a distinction of Clergy and Laity;
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but that in the Clergy also there should be different Orders, is demonstrable from Scripture, Antiquity, and the general Concurrence of the Church in all Ages:
but that in the Clergy also there should be different Order, is demonstrable from Scripture, Antiquity, and the general Concurrence of the Church in all Ages:
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Tho indeed for the Reasons before-given, it is not necessary that the Ministers of the Gospel should in every Age have the same qualifications the Apostles had:
Though indeed for the Reasons before-given, it is not necessary that the Ministers of the Gospel should in every Age have the same qualifications the Apostles had:
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For as those were reserved as peculiar and proper unto the Apostles, and not Communicated to any other in their time;
For as those were reserved as peculiar and proper unto the Apostles, and not Communicated to any other in their time;
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so are they not passed over to their After-comers by Succession: But in place of Immediate Calling, we have now Succession:
so Are they not passed over to their Aftercomers by Succession: But in place of Immediate Calling, we have now Succession:
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Instead of Infallibility of Judgment, the direction of their Writings, guiding us in the search of Truth.
Instead of Infallibility of Judgement, the direction of their Writings, guiding us in the search of Truth.
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There is now no general Commission, but a particular Assignation to Bishops and Pastors, of several Churches to rule,
There is now no general Commission, but a particular Assignation to Bishops and Pastors, of several Churches to Rule,
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and parts of Christ's Flock to Feed:
and parts of Christ's Flock to Feed:
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Instead of Miraculous Gifts, and the Apostles Power to confer them, there are planted and settled amongst us, Schools and Universities, fitting men for the Work of the Ministry.
Instead of Miraculous Gifts, and the Apostles Power to confer them, there Are planted and settled among us, Schools and Universities, fitting men for the Work of the Ministry.
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In place of their Miracles, wherewith they Appealed to the Senses of men, in establishing the Christian Doctrine;
In place of their Miracles, wherewith they Appealed to the Senses of men, in establishing the Christian Doctrine;
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we are Educated and brought up in the Faith, and have it by so many Generations recommended to us,
we Are Educated and brought up in the Faith, and have it by so many Generations recommended to us,
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as confirmed at first by the Apostles Miracles.
as confirmed At First by the Apostles Miracles.
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So that we see, how the Apostles extraordinary Gifts, which were most necessary for the planting of the Church, are changed in respect of their Successors:
So that we see, how the Apostles extraordinary Gifts, which were most necessary for the planting of the Church, Are changed in respect of their Successors:
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But the standing, and perpetual part of their Office, was to Teach and Instruct the People in the Principles and Duties of Religion, to Administer the Sacraments, to confer Orders by the Imposition of Hands, to constitute and appoint Guides and Officers, who should Bind and Loose Sinners by Ecclesiastical Censures;
But the standing, and perpetual part of their Office, was to Teach and Instruct the People in the Principles and Duties of Religion, to Administer the Sacraments, to confer Order by the Imposition of Hands, to constitute and appoint Guides and Officers, who should Bind and Lose Sinners by Ecclesiastical Censures;
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and finally to exercise the Discipline and Government of the Church.
and finally to exercise the Discipline and Government of the Church.
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And in these they are Succeeded by the ordinary Rulers, and Ecclesiastick Guides, who are to super-intend and discharge the Affairs and Offices of the Church to the end of the World.
And in these they Are Succeeded by the ordinary Rulers, and Ecclesiastic Guides, who Are to superintend and discharge the Affairs and Offices of the Church to the end of the World.
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It is not my Business at present, to defend the different Orders of the Church, from the Cavils of those, whose Interest,
It is not my Business At present, to defend the different Order of the Church, from the Cavils of those, whose Interest,
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or Malice, would bury it in Confusion:
or Malice, would bury it in Confusion:
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Neither am I concerned to prove the Succession of Pastors against them, who (by pretence of an immediate and extraordinary Call) leap into,
Neither am I concerned to prove the Succession of Pastors against them, who (by pretence of an immediate and extraordinary Call) leap into,
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and invade the Offices of the Church; These are not the men with whom I now intend.
and invade the Offices of the Church; These Are not the men with whom I now intend.
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I shall prove, That the Pope (as St. Peter 's Successor) hath none of those Extraordinary Gifts, which will qualifie him for the Oecumenical Pastorship:
I shall prove, That the Pope (as Saint Peter is Successor) hath none of those Extraordinary Gifts, which will qualify him for the Ecumenical Pastorship:
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For granting not only that St. Peter was at Rome, but that he was Bishop there,
For granting not only that Saint Peter was At Room, but that he was Bishop there,
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& that for Five & Twenty years together, (tho the Antients attribute the founding, the Episcopacy and Government of that Church equally to Peter and Paul, making the one as much concerned in it as the other);
& that for Five & Twenty Years together, (though the Ancients attribute the founding, the Episcopacy and Government of that Church equally to Peter and Paul, making the one as much concerned in it as the other);
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yet what would this make for the unlimited soveraignty and universality of that Church, unless a better Evidence could be produced,
yet what would this make for the unlimited sovereignty and universality of that Church, unless a better Evidence could be produced,
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than this Succession to St. Peter, for its uncontroulable Supremacy and Dominion over the whole Christian World? For had not the same Peter a Successor at Antioch, and the other Apostles in their several Sees;
than this Succession to Saint Peter, for its uncontrollable Supremacy and Dominion over the Whole Christian World? For had not the same Peter a Successor At Antioch, and the other Apostles in their several Sees;
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and yet none of these pretended, tho they seem to have equal Right, to this Power.
and yet none of these pretended, though they seem to have equal Right, to this Power.
cc av pix pp-f d j-vvn, cs pns32 vvb pc-acp vhi j-jn av-jn, p-acp d n1.
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But here we are told, That immediate Vocation, the seeing Christ in the Flesh, power to write Canonical Books of Scripture,
But Here we Are told, That immediate Vocation, the seeing christ in the Flesh, power to write Canonical Books of Scripture,
p-acp av pns12 vbr vvn, cst j n1, dt vvg np1 p-acp dt n1, n1 pc-acp vvi j n2 pp-f n1,
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and other priviledges, extraordinarily conferred on the Apostles, were fitting to the first beginnings of Christianity,
and other privileges, extraordinarily conferred on the Apostles, were fitting to the First beginnings of Christianity,
cc j-jn n2, av-j vvn p-acp dt n2, vbdr vvg p-acp dt ord n2 pp-f np1,
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and so not of Perpetual use and Necessity: But that Universality of Jurisdiction, and a kind of Infallibility of Judgment are perpetually necessary;
and so not of Perpetual use and Necessity: But that Universality of Jurisdiction, and a kind of Infallibility of Judgement Are perpetually necessary;
cc av xx pp-f j n1 cc n1: cc-acp cst n1 pp-f n1, cc dt n1 pp-f n1 pp-f n1 vbr av-j j;
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and therefore these were to pass from Peter to Others, tho the rest of the Apostolick Pre-eminencies were not:
and Therefore these were to pass from Peter to Others, though the rest of the Apostolic Preeminencies were not:
cc av d vbdr pc-acp vvi p-acp np1 p-acp n2-jn, cs dt n1 pp-f dt j-jn j vbdr xx:
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Which I shall examine, and then conclude.
Which I shall examine, and then conclude.
r-crq pns11 vmb vvi, cc av vvi.
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That the Roman is a Patriarchal Church, and the Bishop of it hath Prime Place amongst other Bishops of the World, would never be denyed him, would he rest contented with that:
That the Roman is a Patriarchal Church, and the Bishop of it hath Prime Place among other Bishops of the World, would never be denied him, would he rest contented with that:
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But it must by no means be granted, that he is an Universal Bishop, having Jurisdiction over the whole Church;
But it must by no means be granted, that he is an Universal Bishop, having Jurisdiction over the Whole Church;
cc-acp pn31 vmb p-acp dx n2 vbb vvn, cst pns31 vbz dt j-u n1, vhg n1 p-acp dt j-jn n1;
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that is, such a Bishop, in whom all Episcopal Jurisdiction, Power, and Authority is Originally Invested, from whom it is derived to Others,
that is, such a Bishop, in whom all Episcopal Jurisdiction, Power, and authority is Originally Invested, from whom it is derived to Others,
d vbz, d dt n1, p-acp ro-crq d np1 n1, n1, cc n1 vbz av-j vvn, p-acp ro-crq pn31 vbz vvn p-acp n2-jn,
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and who may Limit and Restrain the Use of it in Others, as seemeth good unto Himself:
and who may Limit and Restrain the Use of it in Others, as seems good unto Himself:
cc r-crq vmb vvb cc vvb dt n1 pp-f pn31 p-acp n2-jn, c-acp vvz j p-acp px31:
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For every Bishop hath, in his place and keeping in his proper Station, the Episcopal Power and Authority immediately from Christ;
For every Bishop hath, in his place and keeping in his proper Station, the Episcopal Power and authority immediately from christ;
c-acp d n1 vhz, p-acp po31 n1 cc vvg p-acp po31 j n1, dt np1 n1 cc n1 av-j p-acp np1;
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which is not to be Limited and Restrained by any, but by the Company and Suffrages of Bishops:
which is not to be Limited and Restrained by any, but by the Company and Suffrages of Bishops:
r-crq vbz xx pc-acp vbi vvn cc vvn p-acp d, cc-acp p-acp dt n1 cc n2 pp-f n2:
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Wherein, tho one be Chief for Order sake, and to preserve Unity in the Church;
Wherein, though one be Chief for Order sake, and to preserve Unity in the Church;
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yet he can do nothing without the Concurrence of the Rest. When the Constantinopolitan Patriarch affected this Title, as I before hinted;
yet he can do nothing without the Concurrence of the Rest. When the Constantinopolitan Patriarch affected this Title, as I before hinted;
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Gregory, then Pope, compares him to Lucifer, who despising the Angels, his Companions, sought to climb up to that Heighth, that he neither might seem to be Under any,Gregory, then Pope, compares him to Lucifer, who despising the Angels, his Sodales, sought to climb up to that Height, that he neither might seem to be Under any,
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nor any be found, Over whom he was not. As for Infallibility of Judgement, pretended to, as perpetual and necessary in the Church;
nor any be found, Over whom he was not. As for Infallibility of Judgement, pretended to, as perpetual and necessary in the Church;
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and as they would have it derived down from St. Peter to his Successours at Rome: If it be granted to them, that there is a kind of Infallibility,
and as they would have it derived down from Saint Peter to his Successors At Room: If it be granted to them, that there is a kind of Infallibility,
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or Non-deficiency rather, in the Universal Church; they presently confound the Notion, and apply it to whom they please.
or Non-deficiency rather, in the Universal Church; they presently confound the Notion, and apply it to whom they please.
cc j av, p-acp dt j-u n1; pns32 av-j vvi dt n1, cc vvi pn31 p-acp ro-crq pns32 vvb.
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Accordingly there is this Distinction of a Church: 1. A Church Essential, which is the whole Multitude of Believers. 2. The Representative;
Accordingly there is this Distinction of a Church: 1. A Church Essential, which is the Whole Multitude of Believers. 2. The Representative;
av-vvg a-acp vbz d n1 pp-f dt n1: crd dt n1 j, r-crq vbz dt j-jn n1 pp-f n2. crd dt n1;
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The Assembly of Bishops in a General Council, representing the whole Body of the Church from the several Parts whence they come.
The Assembly of Bishops in a General Council, representing the Whole Body of the Church from the several Parts whence they come.
dt n1 pp-f n2 p-acp dt j n1, vvg dt j-jn n1 pp-f dt n1 p-acp dt j n2 c-crq pns32 vvb.
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3. The Virtual Church, by which they understand the Bishop of Rome; who being by Christ's Appointment,
3. The Virtual Church, by which they understand the Bishop of Room; who being by Christ's Appointment,
crd dt j n1, p-acp r-crq pns32 vvb dt n1 pp-f vvb; r-crq vbg p-acp npg1 n1,
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as they suppose, Chief Pastor of the whole Church, hath in himself Eminently and Virtually as great Certainty of Truth, and infallibility of Judgement,
as they suppose, Chief Pastor of the Whole Church, hath in himself Eminently and Virtually as great Certainty of Truth, and infallibility of Judgement,
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as is in the whole Church; upon whom dependeth all that Certainty of Truth that is found in it.
as is in the Whole Church; upon whom dependeth all that Certainty of Truth that is found in it.
c-acp vbz p-acp dt j-jn n1; p-acp ro-crq vvz d cst n1 pp-f n1 cst vbz vvn p-acp pn31.
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Of these we affirm, That the Church in the first Notion, cannot erre or fall away;
Of these we affirm, That the Church in the First Notion, cannot err or fallen away;
pp-f d pns12 vvb, cst dt n1 p-acp dt ord n1, vmbx vvi cc vvi av;
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In the Second, That it may Erre; In the Third, (tho we also deny the Notion) That it doth Erre:
In the Second, That it may Err; In the Third, (though we also deny the Notion) That it does Err:
p-acp dt ord, cst pn31 vmb vvb; p-acp dt ord, (cs pns12 av vvb dt n1) cst pn31 vdz vvb:
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And against Matter of Fact, as I take it, there can be no Proof:
And against Matter of Fact, as I take it, there can be no Proof:
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Of which, I could give many Instances, were it not Loss of Time to do so.
Of which, I could give many Instances, were it not Loss of Time to do so.
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The Supremacy of the Pope, so much contended for, and so meanly supported, is the greatest Intrenchment in the Exercise of it, that was ever made upon the Prerogative of Princes, and the Authority of Bishops;
The Supremacy of the Pope, so much contended for, and so meanly supported, is the greatest Entrenchment in the Exercise of it, that was ever made upon the Prerogative of Princes, and the authority of Bishops;
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The Crown and Mitre being swallowed up in this Plenitude of Power.
The Crown and Mitre being swallowed up in this Plenitude of Power.
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So that, it is the Interest as well as Duty of Church and State, of Prince and People, of Pastors and their Flocks, to oppose what is so much against the Wellfare of all Civil and Christian Societies.
So that, it is the Interest as well as Duty of Church and State, of Prince and People, of Pastors and their Flocks, to oppose what is so much against the Welfare of all Civil and Christian Societies.
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I shall not urge the Inconveniencies only, but the Injustice of such a Subjection;
I shall not urge the Inconveniences only, but the Injustice of such a Subjection;
pns11 vmb xx vvi dt n2 av-j, cc-acp dt n1 pp-f d dt n1;
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whereby all Bonds Natural, Civil, and Christian are broken, if it please him who usurps such a Supreme Power over Mens Consciences:
whereby all Bonds Natural, Civil, and Christian Are broken, if it please him who usurps such a Supreme Power over Men's Consciences:
c-crq d n2 j, j, cc np1 vbr vvn, cs pn31 vvb pno31 r-crq vvz d dt j n1 p-acp ng2 n2:
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It is the Prerogative of God alone, to set up his Throne in the Conscience of Man;
It is the Prerogative of God alone, to Set up his Throne in the Conscience of Man;
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and by the Laws of right Reason, to lay such a Restraint upon it, as all Humane Powers cannot be able to gain say or resist, to cancel or disanul.
and by the Laws of right Reason, to lay such a Restraint upon it, as all Humane Powers cannot be able to gain say or resist, to cancel or disannul.
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Nothing but an express Dispensation from God himself, can acquit the Subject or Child from the Obedience, he ows his Prince or Parent.
Nothing but an express Dispensation from God himself, can acquit the Subject or Child from the obedience, he ows his Prince or Parent.
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Nature, which is God's Law, being herein so plain and positive, must never upon the Interposition of any Humane Power be transgrest.
Nature, which is God's Law, being herein so plain and positive, must never upon the Interposition of any Humane Power be transgressed.
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So that, we must be very earnest to assert our own Liberty, and our Superiours Authority, against that Forreign Prelate, who by his Emissaries doth dayly disturb the Peace of this our Syon, and draw off many from their Duty and Obedience to God, the Church, their Country, and their Prince.
So that, we must be very earnest to assert our own Liberty, and our Superiors authority, against that Foreign Prelate, who by his Emissaries does daily disturb the Peace of this our Syon, and draw off many from their Duty and obedience to God, the Church, their Country, and their Prince.
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Our own Nation is at present the Theatre, wherein most Hideous Villanies are Plotted and Designed;
Our own nation is At present the Theatre, wherein most Hideous Villainies Are Plotted and Designed;
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and it is much to be feared, that the Actors are not yet gone off the Stage:
and it is much to be feared, that the Actors Are not yet gone off the Stage:
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And all this, not without a manifest Respect to, and in direct Pursuance of, this most Pernitious Doctrine:
And all this, not without a manifest Respect to, and in Direct Pursuance of, this most Pernicious Doctrine:
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Which is a strong Argument to us, how far blind Zeal can transport;
Which is a strong Argument to us, how Far blind Zeal can transport;
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and what a wicked Principle can inspire into their Breasts, who thus obstinately adhere to it.
and what a wicked Principle can inspire into their Breasts, who thus obstinately adhere to it.
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For if by such a pretended Power, a King be declared an Heretick, upon that Declaration be Excommunicated, upon that Excommunication be deprived of his Dominions, and Condemned to Death;
For if by such a pretended Power, a King be declared an Heretic, upon that Declaration be Excommunicated, upon that Excommunication be deprived of his Dominions, and Condemned to Death;
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And if his Subjects at the same time be not only absolved from all Allegiance to him,
And if his Subject's At the same time be not only absolved from all Allegiance to him,
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but bound in Conscience to Depose and Destroy him, and Execute that direful Sentence against his Life;
but bound in Conscience to Depose and Destroy him, and Execute that direful Sentence against his Life;
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What Security can any Prince or People expect from those that maintain such Principles, as tend in so direct a Consequence to the Confusion and Subversion of Church and State, when-ever it shall please this Supreme Power to pronounce such a Sentence?
What Security can any Prince or People expect from those that maintain such Principles, as tend in so Direct a Consequence to the Confusion and Subversion of Church and State, whenever it shall please this Supreme Power to pronounce such a Sentence?
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But some have gone farther, and absolved all Subjects from their Allegiance, if they are resolved in Conscience, that their Prince is Heretical.
But Some have gone farther, and absolved all Subject's from their Allegiance, if they Are resolved in Conscience, that their Prince is Heretical.
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The other is bad enough, I need not trace this any farther.
The other is bad enough, I need not trace this any farther.
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This Doctrine (which by them that maintain it, hath been sometimes accounted Scandalous) is not confined to Theory,
This Doctrine (which by them that maintain it, hath been sometime accounted Scandalous) is not confined to Theory,
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but hath been often reduced to Practice:
but hath been often reduced to Practice:
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It hath not only been Disputed of in Schools, but Preach't in Pulpits, maintained in Press, and confirmed by Actions.
It hath not only been Disputed of in Schools, but Preached in Pulpits, maintained in Press, and confirmed by Actions.
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From hence is apprehended all our Danger, and from hence springs all our Mischief;
From hence is apprehended all our Danger, and from hence springs all our Mischief;
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That the Subjects of any Prince, or whoever else shall come under the Protection of his Laws and Government (who for the time are to be reckoned Subjects) shall presume to own any Power under Heaven Superior to him;
That the Subject's of any Prince, or whoever Else shall come under the Protection of his Laws and Government (who for the time Are to be reckoned Subjects) shall presume to own any Power under Heaven Superior to him;
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and by vertue of Commission from that Forreign Power, shall endeavour to disturb and subvert the Laws and Government Establisht.
and by virtue of Commission from that Foreign Power, shall endeavour to disturb and subvert the Laws and Government Established.
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This is the First Mover in the Roman Sphear, that hurryes all Inferior Orbs;
This is the First Mover in the Roman Sphere, that hurries all Inferior Orbs;
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The Spring that gives Motion to the Papal Machin; When this is swallowed down, there is nothing can oppose or hinder any of the Designs of Rome. Wherefore,
The Spring that gives Motion to the Papal Machin; When this is swallowed down, there is nothing can oppose or hinder any of the Designs of Room. Wherefore,
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tho other Doctrines are pitcht upon, as more Absurd;
though other Doctrines Are pitched upon, as more Absurd;
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yet in my Judgement, (and I think, I have the Experience of this Nation to confirm the Truth of it) this is of most fatal and pernitious Consequence;
yet in my Judgement, (and I think, I have the Experience of this nation to confirm the Truth of it) this is of most fatal and pernicious Consequence;
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And with its Infallibility annext, throws down all that can oppose it self against the Holy Chair:
And with its Infallibility annexed, throws down all that can oppose it self against the Holy Chair:
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The latter makes Men stick at no Absurdities; The former encourages and commands them to commit all Villanies.
The latter makes Men stick At no Absurdities; The former encourages and commands them to commit all Villainies.
dt d vvz n2 vvi p-acp dx n2; dt j vvz cc vvz pno32 pc-acp vvi d n2.
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Let us therefore fortify our Reason against the One, and strengthen our Arms against the Other:
Let us Therefore fortify our Reason against the One, and strengthen our Arms against the Other:
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Let us put on the whole Armor of God, and with them joyn our Prince's too, that we may be able to stand against these Adversaries of both;
Let us put on the Whole Armour of God, and with them join our Prince's too, that we may be able to stand against these Adversaries of both;
vvb pno12 vvi p-acp dt j-jn n1 pp-f np1, cc p-acp pno32 vvi po12 ng1 av, cst pns12 vmb vbi j pc-acp vvi p-acp d n2 pp-f d;
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And then we shall not only fight with Honour and Praise, but come off with Success and Glory. FINIS.
And then we shall not only fight with Honour and Praise, but come off with Success and Glory. FINIS.
cc cs pns12 vmb xx av-j vvi p-acp n1 cc n1, cc-acp vvb a-acp p-acp n1 cc n1. fw-la.
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