For how was he reconcil'd, and so firmly united to Christ? Was it after the manner of men, by Gifts, Honours, Advancements, Possessions, &c. This is our way, especially with men of Spirit and Resolution;
For how was he reconciled, and so firmly united to christ? Was it After the manner of men, by Gifts, Honours, Advancements, Possessions, etc. This is our Way, especially with men of Spirit and Resolution;
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to forsake all, Wealth, Honour, Friends, Country, and go preach the Gospel to Infidels. And what's his Reward for his great Labour and Travel? Reproaches, Fetters, Whips, Stones.
to forsake all, Wealth, Honour, Friends, Country, and go preach the Gospel to Infidels. And what's his Reward for his great Labour and Travel? Reproaches, Fetters, Whips, Stones.
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And is this the way to beget Love, or rather to convert great Love, into great hatred? Is it not then very true which the Lord said, Isa. 55. 8. My thoughts are not your thoughts,
And is this the Way to beget Love, or rather to convert great Love, into great hatred? Is it not then very true which the Lord said, Isaiah 55. 8. My thoughts Are not your thoughts,
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To me to live is Christ, &c. I have hitherto, by way of Preface, shewed you the wonderful love of St. Paul to Christ, which was not a languishing, idle Passion;
To me to live is christ, etc. I have hitherto, by Way of Preface, showed you the wondered love of Saint Paul to christ, which was not a languishing, idle Passion;
for so St. Peter expresses it, That by Grace we are partakers of the Divine Nature, 2 Pet. 1. 4. This seems to carnal men a thing wonderful and incredible;
for so Saint Peter Expresses it, That by Grace we Are partakers of the Divine Nature, 2 Pet. 1. 4. This seems to carnal men a thing wondered and incredible;
should not we esteem him a large talking Traveller, and let this pass for a mere Fable? And I pray why? Is it not more probable from Iron-dust, to spring up Iron,
should not we esteem him a large talking Traveller, and let this pass for a mere Fable? And I pray why? Is it not more probable from Iron-dust, to spring up Iron,
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and tell them, That would God be so gracious as to sow in their corrupted earthly hearts, the Seeds of his Divine Grace, there would spring forth from thence most vigorous Branches, laden with rich and lovely Fruits of Temperance, Chastity, Meekness, Mercy, Charity;
and tell them, That would God be so gracious as to sow in their corrupted earthly hearts, the Seeds of his Divine Grace, there would spring forth from thence most vigorous Branches, laden with rich and lovely Fruits of Temperance, Chastity, Meekness, Mercy, Charity;
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the money they now hug so close, they would then scatter abroad among the poor; the Epicurean delights they now greedily hunt after, then offer'd, they would reject;
the money they now hug so close, they would then scatter abroad among the poor; the Epicurean delights they now greedily hunt After, then offered, they would reject;
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and in fine, it would work so strange a Transformation in them, as to make them love Lowliness and Poverty, Hunger and Thirst, Cold and Nakedness, Imprisonment and Stripes, any thing for Christ's sake;
and in fine, it would work so strange a Transformation in them, as to make them love Lowliness and Poverty, Hunger and Thirst, Cold and Nakedness, Imprisonment and Stripes, any thing for Christ's sake;
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Yet, blessed be God, such is the powerful Operation of his heavenly Grace, as it hath often wrought these wonderful Conversions in men of the foulest carnal temper:
Yet, blessed be God, such is the powerful Operation of his heavenly Grace, as it hath often wrought these wondered Conversions in men of the Foulest carnal temper:
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Mary Magdalen, the Sinner of the City, made the Saintly Penitent of the World; the furious Persecutor Saul, the most fervent Apostle Paul; who did neither care to enjoy,
Marry Magdalen, the Sinner of the city, made the Saintly Penitent of the World; the furious Persecutor Saul, the most fervent Apostle Paul; who did neither care to enjoy,
And now I come to that which far surpasses all I have yet said: Such was the transcendent love of St. Paul, as that Christ's glory might be encreased,
And now I come to that which Far Surpasses all I have yet said: Such was the transcendent love of Saint Paul, as that Christ's glory might be increased,
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Hic terminus esto. Had it not been for this, the Jews might have out-bragg'd us with their great Captain and Deliverer from Egypt, Moses, who for the good of his People, was content to be blotted out of the Book of Life.
Hic terminus esto. Had it not been for this, the jews might have out-bragged us with their great Captain and Deliverer from Egypt, Moses, who for the good of his People, was content to be blotted out of the Book of Life.
to whom he hath given not only a Chief Captain and Saviour Christ Jesus, far to surpass their Deliverer Moses; but another also to equal him, this great Apostle of the Gentiles, St. Paul, who deliver'd more thousands from a far more miserable Thraldom, captivated under Satan,
to whom he hath given not only a Chief Captain and Saviour christ jesus, Far to surpass their Deliverer Moses; but Another also to equal him, this great Apostle of the Gentiles, Saint Paul, who Delivered more thousands from a Far more miserable Thraldom, captivated under Satan,
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And now, if you please, we will erect here two Tabernacles, or two Pillars with a Ne plus ultra; one for Moses, and one for Paul. But I pray let us take care to build them according to St. Paul 's Directions, who would have all done to Edification;
And now, if you please, we will erect Here two Tabernacles, or two Pillars with a Ne plus ultra; one for Moses, and one for Paul. But I pray let us take care to built them according to Saint Paul is Directions, who would have all done to Edification;
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For I fear that many look on these stately Pillars of God's Church, as we now a-days look on the Ancient Colossuses of Egypt. They at first, as Pierius, and other Writers relate, were erected full of Figures and Emblems, to teach the People Morality and Divinity;
For I Fear that many look on these stately Pillars of God's Church, as we now adais look on the Ancient Colossuses of Egypt. They At First, as Pierius, and other Writers relate, were erected full of Figures and Emblems, to teach the People Morality and Divinity;
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And why beyond our power? Were not Moses and Paul men of the same flesh and blood with us? NONLATINALPHABET, men of like passions, subject to the same infirmities with us? Did not St. Paul Rom. 7. 18. confess, That in his flesh dwelled no good thing:
And why beyond our power? Were not Moses and Paul men of the same Flesh and blood with us?, men of like passion, Subject to the same infirmities with us? Did not Saint Paul Rom. 7. 18. confess, That in his Flesh dwelled no good thing:
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Let not thy weakness make thee despond, and cause thy fall, My strength shall be made perfect in thy weakness, and shall bear thee up against all opposition.
Let not thy weakness make thee despond, and cause thy fallen, My strength shall be made perfect in thy weakness, and shall bear thee up against all opposition.
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Do all things? Is the Grace of God infeebled, that it cannot strengthen? Is the Arm of the Lord shortned, that it cannot save? Or is the hand of the Lord closed, that he will not give? Ask, and it shall be given you; seek, and ye shall find;
Do all things? Is the Grace of God infeebled, that it cannot strengthen? Is the Arm of the Lord shortened, that it cannot save? Or is the hand of the Lord closed, that he will not give? Ask, and it shall be given you; seek, and you shall find;
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Can we then expect that God will pour down his precious Grace on us, to make us Pauls, who care not to be Pauls; but would cast away his heavenly Grace,
Can we then expect that God will pour down his precious Grace on us, to make us Paul's, who care not to be Paul's; but would cast away his heavenly Grace,
we are no way worthy to bear the name of Christian Souldiers, much less of Captains and Pauls; but deserve rather to have our names quite blotted out of the List.
we Are no Way worthy to bear the name of Christian Soldiers, much less of Captains and Paul's; but deserve rather to have our names quite blotted out of the List.
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Like the base Israelites, that drew back, and would not follow their Noble Captain Moses; but still hanker'd after the Flesh-pots of Egypt, the Belly-comforts, as most of us do.
Like the base Israelites, that drew back, and would not follow their Noble Captain Moses; but still hankered After the Fleshpots of Egypt, the Belly-comforts, as most of us do.
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Our Ambition reaches no higher than to arrive to a full measure of those lustful, sordid delights, which the meanest and foulest Beasts enjoy as fully as any man can do.
Our Ambition reaches no higher than to arrive to a full measure of those lustful, sordid delights, which the Meanest and Foulest Beasts enjoy as Fully as any man can do.
so stupified and besotted our brain, that like men bereft of common sense, we can't discern betwixt Light and Darkness, Vertue and Vice, Honour and Shame;
so Stupified and besotted our brain, that like men bereft of Common sense, we can't discern betwixt Light and Darkness, Virtue and Vice, Honour and Shame;
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Take a Candle newly put out, and yet smoaking, bring it near a flaming Candle, the flame of that will descend by the smoak of the other, and set it on fire:
Take a Candle newly put out, and yet smoking, bring it near a flaming Candle, the flame of that will descend by the smoke of the other, and Set it on fire:
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Many in times of Paganism, considering the small and momentary pleasures men enjoy in this life, the grievous and durable miseries men suffer, all which death delivers them from;
Many in times of Paganism, considering the small and momentary pleasures men enjoy in this life, the grievous and durable misery's men suffer, all which death delivers them from;
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NONLATINALPHABET. So Plato in Apo. Socr. And Cicero de Fin. (who in all things followed Plato ) called death, Portum malorum, perfugium aerumnosae vitae:
. So Plato in Apostle Socr And Cicero de Fin. (who in all things followed Plato) called death, Portum malorum, perfugium aerumnosae vitae:
I doubt Plato and Cicero, and such Academicks, would be foully pusled to answer from Natural Reason, these Arguments of Zeno and Seneca, and the rest of the Stoicks.
I doubt Plato and Cicero, and such Academics, would be foully puzzled to answer from Natural Reason, these Arguments of Zeno and Senecca, and the rest of the Stoics.
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and defied the Tyrant Nicocrean, saying, NONLATINALPHABET, Bruise the Case of Anaxarchus, thou canst not bruise nor touch the hidden Jewel therein, my Soul:
and defied the Tyrant Nicocrean, saying,, Bruise the Case of Anaxarchus, thou Canst not bruise nor touch the hidden Jewel therein, my Soul:
then, saith St. Paul, were we Sufferers of all men most miserable, 1 Cor. 5. 19. Sure very miserable, to be made the filth of the World, the off-scouring of all things, 4. 13. And though St. Paul agrees likewise with Plato, That death is a wonderful gain:
then, Says Saint Paul, were we Sufferers of all men most miserable, 1 Cor. 5. 19. Sure very miserable, to be made the filth of the World, the offscouring of all things, 4. 13. And though Saint Paul agrees likewise with Plato, That death is a wondered gain:
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Had Christ intended sleep, he would rather have said, This night thou shalt be with me in Paradise. I suppose the main cause that moves them to this sleepy Imagination is, Their Wisdom thinks it not reasonable that the Souls of men should at death receive the Recompence of Good or Evil, in Heaven or Hell,
Had christ intended sleep, he would rather have said, This night thou shalt be with me in Paradise. I suppose the main cause that moves them to this sleepy Imagination is, Their Wisdom thinks it not reasonable that the Souls of men should At death receive the Recompense of Good or Evil, in Heaven or Hell,
for my part, I shall determine no more than the Scripture plainly declares, ( viz. ) That the Souls of good men after death have some happy being, where with St. Paul they enjoy Christ, frequently at least, if not always:
for my part, I shall determine no more than the Scripture plainly declares, (viz.) That the Souls of good men After death have Some happy being, where with Saint Paul they enjoy christ, frequently At least, if not always:
'Tis strange that men, who have so high a conceit of themselves, should make use of their wit thus to debase themselves. Certainly this is great folly.
It's strange that men, who have so high a conceit of themselves, should make use of their wit thus to debase themselves. Certainly this is great folly.
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they see no other life, therefore they believe no other. (Really I could never yet hear any thing else objected.) Thus they believe according to Sense, and live according to Sense;
they see no other life, Therefore they believe no other. (Really I could never yet hear any thing Else objected.) Thus they believe according to Sense, and live according to Sense;
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But shall we be such Beasts, as to make no use at all of our Reason? Doth not our Reason evidently shew us, that there is a vast difference betwixt our Soul,
But shall we be such Beasts, as to make no use At all of our Reason? Does not our Reason evidently show us, that there is a vast difference betwixt our Soul,
and the Soul of Beasts, by the many wonderful Arts and Sciences which man arrives unto, of which Beasts are not capable in the least degree? And we may farther urge the Metaphysical Speculations and Spiritual Contemplations of the Soul, wholly independant of the Body;
and the Soul of Beasts, by the many wondered Arts and Sciences which man arrives unto, of which Beasts Are not capable in the least degree? And we may farther urge the Metaphysical Speculations and Spiritual Contemplations of the Soul, wholly independent of the Body;
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which being so universal, must needs proceed from the instinct of Nature, which is nothing else but an inner light infused into the Soul of Man by God the Creator, together with a feeling and pleasing expectation of future Felicity. Thus far Heathens went.
which being so universal, must needs proceed from the instinct of Nature, which is nothing Else but an inner Light infused into the Soul of Man by God the Creator, together with a feeling and pleasing expectation of future Felicity. Thus Far heathens went.
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Do not the Laws of God and Man in all Nations, receive for truth whatever is witnessed by two or three? But if twenty persons affirm upon Oath, what they themselves have seen, all twenty being men of unsuspected credit;
Do not the Laws of God and Man in all nations, receive for truth whatever is witnessed by two or three? But if twenty Persons affirm upon Oath, what they themselves have seen, all twenty being men of unsuspected credit;
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would they not make great out-crys of Injustice? Have not we then most just cause to cry out against these unjust Judges, that would deprive us of our heavenly Inheritance, attested for us by twenty, a hundred, five hundred most credible persons, who all at once were eye-witnesses of our Saviours being risen from the dead;
would they not make great Outcries of Injustice? Have not we then most just cause to cry out against these unjust Judges, that would deprive us of our heavenly Inheritance, attested for us by twenty, a hundred, five hundred most credible Persons, who all At once were Eyewitnesses of our Saviors being risen from the dead;
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most whereof testified the same, not with Oaths, but with their Deaths, and joyfully died in full assurance of this heavenly Inheritance? And what these men were eyewitnesses of, they declared unto others,
most whereof testified the same, not with Oaths, but with their Death's, and joyfully died in full assurance of this heavenly Inheritance? And what these men were Eyewitnesses of, they declared unto Others,
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and so from hand to hand conveyed it for many hundred years together, and in every year downwards from the Apostles, hundreds and thousands continually attested the same, by suffering many grievous Torments, and cruel Deaths.
and so from hand to hand conveyed it for many hundred Years together, and in every year downwards from the Apostles, hundreds and thousands continually attested the same, by suffering many grievous Torments, and cruel Death's.
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so madly denied? Are not these men, as St. Austin saith, Miracles of Unbelief? For really it seems impossible in nature, that men should so unnaturally deny a thing attested by thousands of reasonable and credible men;
so madly denied? are not these men, as Saint Austin Says, Miracles of Unbelief? For really it seems impossible in nature, that men should so unnaturally deny a thing attested by thousands of reasonable and credible men;
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And that which makes these Infidels most notoriously ridiculous is, that they undoubtedly believe many things which have not the tenth part of this Evidence, or scarce any at all.
And that which makes these Infidels most notoriously ridiculous is, that they undoubtedly believe many things which have not the tenth part of this Evidence, or scarce any At all.
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Should I ask these men, what farther Evidence they would have for a future life? Doubtless they would require a sight of some half a score to come from the dead and assure them of it.
Should I ask these men, what farther Evidence they would have for a future life? Doubtless they would require a sighed of Some half a score to come from the dead and assure them of it.
Our Saviour said it, and therefore I believe it, That if they will not hear Moses and the Prophets, the Apostles and Martyrs, neither will they hear, though one, or ten, rose from the dead. But put the case some should come from the dead to assure them of another life,
Our Saviour said it, and Therefore I believe it, That if they will not hear Moses and the prophets, the Apostles and Martyrs, neither will they hear, though one, or ten, rose from the dead. But put the case Some should come from the dead to assure them of Another life,
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Would they not have great indignation at their childrens unbelief? No doubt on't. And yet their children have the same reason for themselves to deny it.
Would they not have great Indignation At their Children's unbelief? No doubt oned. And yet their children have the same reason for themselves to deny it.
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there come in presently three more, wereof one crys out, Sirs, take heed what you do, this man comes to poyson you, I saw him put most deadly poyson into the Bottle:
there come in presently three more, whereof one cries out, Sirs, take heed what you do, this man comes to poison you, I saw him put most deadly poison into the Bottle:
If this be not desperate Madness, I beseech you tell me what is? Who can chuse but sadly lament the dangerous condition of these men? My only comfort is, That the mighty power of the Divine Grace is able from stones to raise up children to Abraham.
If this be not desperate Madness, I beseech you tell me what is? Who can choose but sadly lament the dangerous condition of these men? My only Comfort is, That the mighty power of the Divine Grace is able from stones to raise up children to Abraham.
And therefore I will never cease to pray and hope, that God of his infinite Goodness and Mercy, will in his good time give a sensible Touch to their Faithless stony hearts.
And Therefore I will never cease to pray and hope, that God of his infinite goodness and Mercy, will in his good time give a sensible Touch to their Faithless stony hearts.
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And for the encouragement and encrease of your desires, I beseech you remember, that St. Paul was by nature of the same flesh and blood with us, of the same infirmities and weakness,
And for the encouragement and increase of your Desires, I beseech you Remember, that Saint Paul was by nature of the same Flesh and blood with us, of the same infirmities and weakness,
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when we walked in Lasciviousness, Lusts, excess of Wine, Revellings, Banquettings, and such like, 1 Pet. 4. 3. Very unfit for Christians at any time, much more in the holy time of Lent. We must therefore, according to St. Paul 's Directions, Ephes. 5. 15. earnestly endeavour to redeem the time past by great Humiliation,
when we walked in Lasciviousness, Lustiest, excess of Wine, Revellings, Banquetings, and such like, 1 Pet. 4. 3. Very unfit for Christians At any time, much more in the holy time of Lent. We must Therefore, according to Saint Paul is Directions, Ephesians 5. 15. earnestly endeavour to Redeem the time passed by great Humiliation,
Wherefore I most humbly and earnestly beseech you all with fear and trembling, to consider the King of Glory, the Judge of quick and dead we are to receive into our breasts,
Wherefore I most humbly and earnestly beseech you all with Fear and trembling, to Consider the King of Glory, the Judge of quick and dead we Are to receive into our breasts,
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and invite him to come in and sup with us, and we with him, as it is Revel. 3. 20. That our Souls may be so refreshed and strengthened by this heavenly Food, that henceforth we may live in Christ,
and invite him to come in and sup with us, and we with him, as it is Revel. 3. 20. That our Souls may be so refreshed and strengthened by this heavenly Food, that henceforth we may live in christ,
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which Christ hath faithfully promised us, and God of his infinite Mercy will give us. And therefore unto him be ascribed, as is most due, all Honour, Praise and Glory, for ever and ever. Amen. FINIS.
which christ hath faithfully promised us, and God of his infinite Mercy will give us. And Therefore unto him be ascribed, as is most due, all Honour, Praise and Glory, for ever and ever. Amen. FINIS.
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