Two sermons preached in the cathedral-church of Bristol, January the 30th 1679/80 and January the 31th 1680/81 being the days of publick humiliation for the execrable murder of King Charles the first / by Samuel Crossman ...
of whom we said, Vnder his shadow we shall live among the heathen. OUR Sorrows should always bear some due proportion to the just magnitude of their causes.
of whom we said, Under his shadow we shall live among the heathen. OUR Sorrows should always bear Some due proportion to the just magnitude of their Causes.
But some Calamities being of a far deeper nature, every good man may be allowed, in reference to them, to say as the Prophet, Look away from me, for I will weep bitterly, because of the spoiling of the daughter of my people.
But Some Calamities being of a Far Deeper nature, every good man may be allowed, in Referente to them, to say as the Prophet, Look away from me, for I will weep bitterly, Because of the spoiling of the daughter of my people.
The mourning of this day, 'tis upon divers accounts (as they said of the Patriarck Jacob 's Funeral) a grievous mourning: England 's Sorrow, and England 's Shame.
The mourning of this day, it's upon diverse accounts (as they said of the Patriarch Jacob is Funeral) a grievous mourning: England is Sorrow, and England is Shame.
An offence so hainous in the just aggravations of it, that we might say as once Daniel in another case, Vnder the whole heavens hath not been done as hath been done here in England.
an offence so heinous in the just aggravations of it, that we might say as once daniel in Another case, Under the Whole heavens hath not been done as hath been done Here in England.
'Twas then written in Characters of Blood, Atrocius sub Sancti nominis professione peccatur : We call our selves Saints, and then take leave to play the Devils.
'Twas then written in Characters of Blood, Atrocius sub Sancti Nominis profession peccatur: We call our selves Saints, and then take leave to play the Devils.
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and made the Children of Israel drink of it. And this he did upon great deliberation, ut majorem eis peccati nauseam induceret, that they might hereby become the more asham'd and sick of their sin.
and made the Children of Israel drink of it. And this he did upon great deliberation, ut majorem eis peccati Nauseam induceret, that they might hereby become the more ashamed and sick of their since.
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These Anniversary Humiliations, they do (as it were) lay the Royal Body of our late slaughtered Soveraign bleeding afresh before us, accusing us as the Betrayers and Murderers of it.
These Anniversary Humiliations, they do (as it were) lay the Royal Body of our late slaughtered Sovereign bleeding afresh before us, accusing us as the Betrayers and Murderers of it.
I am sorry at the angry Objections of many against these solemn Fasts, as if they were a needless Reproach continued upon the Land. I hope for our parts we shall rather from year to year (as becoming good Christians,
I am sorry At the angry Objections of many against these solemn Fasts, as if they were a needless Reproach continued upon the Land. I hope for our parts we shall rather from year to year (as becoming good Christians,
and good Subjects) more ingenuously accept this punishment of our iniquity, acknowledge our sin, and renew the firmest Resolutions that we will offend no more.
and good Subject's) more ingenuously accept this punishment of our iniquity, acknowledge our since, and renew the firmest Resolutions that we will offend no more.
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This whole Book is stil'd, A book of Lamentations. Our ancient Poets Tragedies seem but Comical Plays, compar'd with the unparallel'd mournfulness of this Scene:
This Whole Book is Styled, A book of Lamentations. Our ancient Poets Tragedies seem but Comical Plays, compared with the unparalleled mournfulness of this Scene:
He proves the best Orator for God, that speaks from the very heart, that draws the life of his Eloquence from his own internal sense of what he delivers unto others.
He Proves the best Orator for God, that speaks from the very heart, that draws the life of his Eloquence from his own internal sense of what he delivers unto Others.
While the Prophet thus weeps over the Calamities of Gods Zion and Jerusalem, Graviter gemitus imo de pectore ducens, he breaks forth into this of the Text,
While the Prophet thus weeps over the Calamities of God's Zion and Jerusalem, Graviter gemitus imo de pectore ducens, he breaks forth into this of the Text,
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as a memorial of sorrow never to be forgotten by him, The breath of our nostrils, the anointed of the Lord, &c. In the verse we have to consider, 1. The person spoken of, who it is the Prophet here means. 2. The Calamity into which he fell, he was taken in their pits.
as a memorial of sorrow never to be forgotten by him, The breath of our nostrils, the anointed of the Lord, etc. In the verse we have to Consider, 1. The person spoken of, who it is the Prophet Here means. 2. The Calamity into which he fell, he was taken in their pits.
I answer, Not Josiah, (as some have conceiv'd;) he was already gathered to his fathers in peace, honourably interr'd amongst the royal Sepulchres of his Ancestors, his eyes clos'd with all due Funeral-rites, some time before these tragick evils so fatally broke forth.
I answer, Not Josiah, (as Some have conceived;) he was already gathered to his Father's in peace, honourably interred among the royal Sepulchres of his Ancestors, his eyes closed with all due Funeral-rites, Some time before these tragic evils so fatally broke forth.
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Whatever personal failures might be in Zedekiah, Rex tamen & typus Christi, says one, (no great favourer otherwise of Monarchy) Zedekiah was nevertheless a crowned Head, and Type of Christ ;
Whatever personal failures might be in Zedekiah, Rex tamen & Typhus Christ, Says one, (no great favourer otherwise of Monarchy) Zedekiah was nevertheless a crowned Head, and Type of christ;
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But our late Soveraign, a person of that stupendious exemplariness, so amiable in whatever might become him as a Christian, in whatever might adorn him as a Prince, that his Piety became at last his Crime;
But our late Sovereign, a person of that stupendious exemplariness, so amiable in whatever might become him as a Christian, in whatever might adorn him as a Prince, that his Piety became At last his Crime;
yet dies, because he could not in conscience give up those great things of Church and State, Religion and Law, our true Magna Charta, the Body of our ancient English Government, to the tumultuous wills of violent and unreasonable men.
yet die, Because he could not in conscience give up those great things of Church and State, Religion and Law, our true Magna Charta, the Body of our ancient English Government, to the tumultuous wills of violent and unreasonable men.
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Zedekiah 's Murderers, their very temper was Cruelty, their nature Rage; verifying the sowre character Gods Prophet gives of them, A bitter and hasty nation.
Zedekiah is Murderers, their very temper was Cruelty, their nature Rage; verifying the sour character God's Prophet gives of them, A bitter and hasty Nation.
where the sacred profession of Christian Religion takes place, we are still bound to a far better behaviour of the quietest peacefulness in our places:
where the sacred profession of Christian Religion Takes place, we Are still bound to a Far better behaviour of the Quietest peacefulness in our places:
His comfort was (as himself so composedly relates it) If he thus died a violent death with his Saviour, the sequele would be happily this, Mortality would be thereby crown'd with Martyrdom.
His Comfort was (as himself so composedly relates it) If he thus died a violent death with his Saviour, the sequel would be happily this, Mortality would be thereby crowned with Martyrdom.
When the King of Assyria had carried away Israel not long before captive, and had transplanted another people into the Holy Land, we finde he gave express order, that a Priest from among the Captives should go and dwell at Bethel to teach and observe the stated Rites of Religion formerly used amongst them.
When the King of Assyria had carried away Israel not long before captive, and had transplanted Another people into the Holy Land, we find he gave express order, that a Priest from among the Captives should go and dwell At Bethel to teach and observe the stated Rites of Religion formerly used among them.
Many can impetuously demand liberty of Conscience for themselves, as the immediate Redress to all our Grievances, the onely Salve to every Sore, a Kindness that should be with-held from none:
Many can impetuously demand liberty of Conscience for themselves, as the immediate Redress to all our Grievances, the only Salve to every Soar, a Kindness that should be withheld from none:
Yet after all these oily words to please the deluded people, we may finde our Soveraign in his Restraint entreating the attendance and comfort of his Chaplains, whom for their Function he reverenced,
Yet After all these oily words to please the deluded people, we may find our Sovereign in his Restraint entreating the attendance and Comfort of his Chaplains, whom for their Function he reverenced,
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and Prayers, he might the better sustain the want of all other Enjoyments. But still he receives no better than harsh Repulses to his most Christian harmless Desires.
and Prayers, he might the better sustain the want of all other Enjoyments. But still he receives no better than harsh Repulses to his most Christian harmless Desires.
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the Game they pursued and sought for, was Zedekiah. He fell into their hands as into a pit of destruction, from whence he never came forth again. NONLATINALPHABET so the Hebrew. NONLATINALPHABET, so the Septuagint ;
the Game they pursued and sought for, was Zedekiah. He fell into their hands as into a pit of destruction, from whence he never Come forth again. so the Hebrew., so the septuagint;
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a word which the Grecians use in the immediate sence of the Text, NONLATINALPHABET, so Demost. Zedekiah fell into the fatal Slaughter-house, where he was dispoil'd of Life and Crown, inhumanely butcher'd, and made away.
a word which the Greeks use in the immediate sense of the Text,, so Demost Zedekiah fell into the fatal Slaughterhouse, where he was despoiled of Life and Crown, inhumanely butchered, and made away.
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Several Transactions of Remark passed between Zedekiah and our Prophet, during the Siege of Jerusalem by the Babylonians (as we finde Jer. 37.) but the sad issue prov'd, Hostis habet muros, the rude Enemy at last entred into the Sanctuary;
Several Transactions of Remark passed between Zedekiah and our Prophet, during the Siege of Jerusalem by the Babylonians (as we find Jer. 37.) but the sad issue proved, Hostis habet muros, the rude Enemy At last entered into the Sanctuary;
and after that his royal person drag'd with all circumstances of scorn as an abject Captive to Babylon. So true is that ancient Proverb, The tenderest Mercies of some men are little better than savage Cruelties.
and After that his royal person dragged with all Circumstances of scorn as an abject Captive to Babylon. So true is that ancient Proverb, The Tenderest mercies of Some men Are little better than savage Cruelties.
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Happy are those Princes, who wrapping up themselves in Gods Grace and their own Innocency, can say (as our late Soveraign) They are not sollicitous what wrong they suffer from man,
Happy Are those Princes, who wrapping up themselves in God's Grace and their own Innocency, can say (as our late Sovereign) They Are not solicitous what wrong they suffer from man,
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while they retain in their own Souls what is right in the sight of God. III. The Honourary Character here given him, 'tis this: The Anointed of the Lord.
while they retain in their own Souls what is right in the sighed of God. III. The Honourary Character Here given him, it's this: The Anointed of the Lord.
Such high, such honourable Language does our Prophet think meet to mention his Prince in. 'Tis not the coarse Northern Salute, Good morrow King Jeamy for all day ;
Such high, such honourable Language does our Prophet think meet to mention his Prince in. It's not the coarse Northern Salute, Good morrow King Jeamy for all day;
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nor is it the Southern Quakerism more demurely canted, Plain Charles Steward. A good Nathan, his gestures and words shall freely declare the profound Reverence his very Heart bears to Majesty:
nor is it the Southern Quakerism more demurely canted, Plain Charles Steward. A good Nathan, his gestures and words shall freely declare the profound reverence his very Heart bears to Majesty:
The same God that has anointed his own Son as our Spiritual Messiahs for our eternal Salvation in Heaven, has likewise anointed Princes as our Civil Messiah for our temporal Preservation here on Earth.
The same God that has anointed his own Son as our Spiritual Messiahs for our Eternal Salvation in Heaven, has likewise anointed Princes as our Civil Messiah for our temporal Preservation Here on Earth.
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poured forth as a mysterious inauguration, in token of those Princely Endowments, in testimony of that transcendent Majesty which God herewith convey'd.
poured forth as a mysterious inauguration, in token of those Princely Endowments, in testimony of that transcendent Majesty which God herewith conveyed.
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And David said to him (that is, to the young man, the Amalekite) How wast thou not afraid to stretch forth thine hand to destroy the Lords Anointed? Saul had fairly spared the Amalekites to his own ruine.
And David said to him (that is, to the young man, the Amalekite) How wast thou not afraid to stretch forth thine hand to destroy the lords Anointed? Saul had fairly spared the Amalekites to his own ruin.
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The Jewish Writers tell us, this young man was the Son of Doeg, that cruel wretch who imbrued his hands in the blood of above fourscore Priests, the Ministers of the Lord that wore a linen Ephod,
The Jewish Writers tell us, this young man was the Son of Doeg, that cruel wretch who imbrued his hands in the blood of above fourscore Priests, the Ministers of the Lord that wore a linen Ephod,
who seeing the issues of that fatal battel on Mount Gilboa, and foreseeing how little favour he could expect from David, whom he had so highly offended;
who seeing the issues of that fatal battle on Mount Gilboa, and Foreseeing how little favour he could expect from David, whom he had so highly offended;
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he gives him Saul 's Crown and Bracelets, that by these Presents he might make his peace with David, when he himself was dead and gone. But now see, my Brethren!
he gives him Saul is Crown and Bracelets, that by these Presents he might make his peace with David, when he himself was dead and gone. But now see, my Brothers!
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The words, they are the words of Truth and Soberness, the Language of solid Divinity, the express Assertion of Almighty God and his Prophet, that we might receive them with the greater reverence.
The words, they Are the words of Truth and Soberness, the Language of solid Divinity, the express Assertion of Almighty God and his Prophet, that we might receive them with the greater Reverence.
One (it may be) in a sullen frowardness murmurs, his Princes manner of life 'tis too splendid, his Crown too imperial, his Throne too radiant, his Court too noble, his Train too numerous, his Revenues too large, and his Guards too awful:
One (it may be) in a sullen frowardness murmurs, his Princes manner of life it's too splendid, his Crown too imperial, his Throne too radiant, his Court too noble, his Train too numerous, his Revenues too large, and his Guards too awful:
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Nay, but who art thou, oh man, that thus quarrellest against the breath of thine own Nostrils? When the Hands and Feet in the Fable were so mutinous against the Stomack, a little time sufficiently convinced them, the conspiracy 'twas rather against themselves.
Nay, but who art thou, o man, that thus quarrelest against the breath of thine own Nostrils? When the Hands and Feet in the Fable were so mutinous against the Stomach, a little time sufficiently convinced them, the Conspiracy 'twas rather against themselves.
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When the Queen of Sheba had seen the unparallel'd Royalties, the Order and Administration of Solomon 's Court, instead of carping with splenetick Censures, she breaks forth into Ejaculations of the highest joy and praise:
When the Queen of Sheba had seen the unparalleled Royalties, the Order and Administration of Solomon is Court, instead of carping with splenetic Censures, she breaks forth into Ejaculations of the highest joy and praise:
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That the body of the Kingdom might not perish for want of a never-dying Soul to animate and enliven it, that there might be no Chasm, no evil befalling the Kingdom;
That the body of the Kingdom might not perish for want of a never-dying Soul to animate and enliven it, that there might be no Chasm, no evil befalling the Kingdom;
the Law reckons, that at the very instant of the Soveraigns death, by a kind of State - Metempsychosis, the Soveraignty becomes immediately transfus'd to the next Heir of the Crown.
the Law reckons, that At the very instant of the Sovereigns death, by a kind of State - Metempsychosis, the Sovereignty becomes immediately transfused to the next Heir of the Crown.
Of all Nations (in the acknowledgement of foreign Writers) we may modestly boast what none else can, Britannia omnium provinciarum prima publicitus Christi nomen recepit:
Of all nations (in the acknowledgement of foreign Writers) we may modestly boast what none Else can, Britannia omnium Provinciarum prima publicitus Christ Nome recepit:
Shall we do the same things which we so justly condemn in others? Shall we traiterously depose or murder Kings? Shall we dare to dispose of their Crowns as every popular Tumult shall happen to incline? far be it from us.
Shall we do the same things which we so justly condemn in Others? Shall we traitorously depose or murder Kings? Shall we Dare to dispose of their Crowns as every popular Tumult shall happen to incline? Far be it from us.
We have been recovered by these Jerubbaeals from the corruptions of Popery in our Church: They have gone (as our Saviour into the Temple) with authority and zeal, casting out the abuses that had crept into Gods house.
We have been recovered by these Jerubbaeals from the corruptions of Popery in our Church: They have gone (as our Saviour into the Temple) with Authority and zeal, casting out the Abuses that had crept into God's house.
They have left the state of divine worship so deliberately reformed in our Liturgie, that (in the judgment of our greatest sufferers under Queen Maries Reign) no Christian Conscience could be offended at any thing therein contained.
They have left the state of divine worship so deliberately reformed in our Liturgy, that (in the judgement of our greatest sufferers under Queen Mary's Reign) no Christian Conscience could be offended At any thing therein contained.
as persons sick of that good Reformation which has received so honourable, so respectful a right hand of Fellowship from the reformed Churches abroad? We may not, we may not;
as Persons sick of that good Reformation which has received so honourable, so respectful a right hand of Fellowship from the reformed Churches abroad? We may not, we may not;
Are we happily set free from the follies and trifles of former Superstitions, and shall we now instead of them, chuse new Gods, Gods newly sprung up, such as our Fathers, the ancient Church,
are we happily Set free from the follies and trifles of former Superstitions, and shall we now instead of them, choose new God's, God's newly sprung up, such as our Father's, the ancient Church,
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(says one who lived within less than 200 years of Christ:) but (says he) you shall never finde any of this seditious turbulent humour amongst us Christians.
(Says one who lived within less than 200 Years of christ:) but (Says he) you shall never find any of this seditious turbulent humour among us Christians.
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If any (says he) carry themselves disorderly toward their Soveraign, NONLATINALPHABET. that is, the rest of the Church immediately inflict the most severe punishments upon them.
If any (Says he) carry themselves disorderly towards their Sovereign,. that is, the rest of the Church immediately inflict the most severe punishments upon them.
And is it now ours? Have we, as Shebah, lift up our rebellious hands against our David? We must then mourn out the rest of the day, and set our selves in the greatest seriousness to bring forth fruits meet for all unfeigned Repentance in this sad case the rest of our life.
And is it now ours? Have we, as Shebah, lift up our rebellious hands against our David? We must then mourn out the rest of the day, and Set our selves in the greatest seriousness to bring forth fruits meet for all unfeigned Repentance in this sad case the rest of our life.
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This 'twas the great confidence of his late Majesty, as himself mentions it in his Advice to our present Soveraign: You shall receive it in his own Princely words.
This 'twas the great confidence of his late Majesty, as himself mentions it in his advice to our present Sovereign: You shall receive it in his own Princely words.
and this Song shall be yet sung in our Land, The breath of our nostrils, the Anointed of the Lord, sitteth in honour and safety upon his throne, environed with the love and loyalty of his people, under whose shadow we live in peace among the nations.
and this Song shall be yet sung in our Land, The breath of our nostrils, the Anointed of the Lord, Sitteth in honour and safety upon his throne, environed with the love and loyalty of his people, under whose shadow we live in peace among the Nations.
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UPon the like mournful Solemnity the last year, we sat down and wept with this sad Elegie. We found the Scene too truly in England, the doleful Tragedy here,
UPon the like mournful Solemnity the last year, we sat down and wept with this sad Elegy. We found the Scene too truly in England, the doleful Tragedy Here,
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'Twere but a joyless question to ask, as in the Poet, — quae causa indigna serenos Foedavit vultus, aut cur haec vulnera cerno? Oh how comes Majesty to be thus basely,
'Twere but a joyless question to ask, as in the Poet, — Quae causa indigna serenos Foedavit vultus, Or cur haec vulnera cerno? O how comes Majesty to be thus basely,
thus barbarously treated? What mean such Instruments of Cruelty about the mourning Scaffold? Such numerous Troops of arm'd Assassinates so furiously raging with that cursed cry, Crucifie him, crucifie him:
thus barbarously treated? What mean such Instruments of Cruelty about the mourning Scaffold? Such numerous Troops of armed Assassinates so furiously raging with that cursed cry, Crucify him, crucify him:
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Our Prophet's Jerusalem bleeds with us in Britain. The Zedekiah in the Text, proves to be our own Soveraign. The Pit wherein he was taken, the traiterous hands of his ungrateful rebellious Subjects.
Our Prophet's Jerusalem bleeds with us in Britain. The Zedekiah in the Text, Proves to be our own Sovereign. The Pit wherein he was taken, the traitorous hands of his ungrateful rebellious Subject's.
The Honorary Character here given to him, every way as proper in our case, the Anointed, the eminently Anointed of the Lord. And our concernment in his Weal or Woe,
The Honorary Character Here given to him, every Way as proper in our case, the Anointed, the eminently Anointed of the Lord. And our concernment in his Weal or Woe,
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and under his shadow, had not we our selves laid violent bloudy hands upon him, we might have liv'd with much comfort, with much happiness and honour amongst the Nations.
and under his shadow, had not we our selves laid violent bloody hands upon him, we might have lived with much Comfort, with much happiness and honour among the nations.
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I shall therefore, that I may the better promote that great humiliation which the day so earnestly calls for, lay before you these few aggravating considerations.
I shall Therefore, that I may the better promote that great humiliation which the day so earnestly calls for, lay before you these few aggravating considerations.
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The Jews tell us, that man in his primitive condition had a bright mark set upon him, which they called NONLATINALPHABET Pavor, at the sight whereof all inferiour Creatures stood in awe, and became subject to him:
The jews tell us, that man in his primitive condition had a bright mark Set upon him, which they called Pavor, At the sighed whereof all inferior Creatures stood in awe, and became Subject to him:
'Tis of some moment this way, what we finde reported concerning our own Realm. If a Villain pursued by his mean Lord, could but come and prostrate himself ad sacra vestigia, that is, at the Kings sacred feet, he was then esteem'd as one safe at Sanctuary, his Pursuer might now trouble him no further.
It's of Some moment this Way, what we find reported Concerning our own Realm. If a Villain pursued by his mean Lord, could but come and prostrate himself ad sacra vestigia, that is, At the Kings sacred feet, he was then esteemed as one safe At Sanctuary, his Pursuer might now trouble him no further.
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And is the royal presence such an unquestionable Asylum to others? Oh then let Reason and Modesty judge how Sacred must the royal person it self be to the Consciences of all good men.
And is the royal presence such an unquestionable Asylum to Others? O then let Reason and Modesty judge how Sacred must the royal person it self be to the Consciences of all good men.
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From the deep sense of this Sacredness it is, that the Addresses of religious persons to Majesty, are usually tender'd in Holy Scripture with the utmost lowliness;
From the deep sense of this Sacredness it is, that the Addresses of religious Persons to Majesty, Are usually tendered in Holy Scripture with the utmost lowliness;
These impressions were then indelible when temptations were most busie with David, and all outward circumstances concurrent to have made him (if possible) a bad Kings-man;
These impressions were then indelible when temptations were most busy with David, and all outward Circumstances concurrent to have made him (if possible) a bad Kinsman;
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This Sacredness of the Soveraigns person was held inviolable in the Jewish Church, where their express Doctrine was, that no creature may judge the King, this judgement 'tis left to the holy and blessed God alone.
This Sacredness of the Sovereigns person was held inviolable in the Jewish Church, where their express Doctrine was, that no creature may judge the King, this judgement it's left to the holy and blessed God alone.
this is a lamentation, and shall be for a lamentation. The Prophets phrase 'tis metaphorical. Zedekiah and his Sons were now miserably destroy'd and slain;
this is a lamentation, and shall be for a lamentation. The prophets phrase it's metaphorical. Zedekiah and his Sons were now miserably destroyed and slave;
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the other Branches of the Royal Family inhumanely cut off. The first part of this dismal Tragedy 'twas acted by Nebuchadnezzar, at Riblah and Babylon :
the other Branches of the Royal Family inhumanely Cut off. The First part of this dismal Tragedy 'twas acted by Nebuchadnezzar, At Riblah and Babylon:
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this may (possibly) relate to Ishmael, mentioned in the 41 of Jeremy, who being of the Seed-royal, might be not improperly called one of the Rods of those Branches.
this may (possibly) relate to Ishmael, mentioned in the 41 of Jeremiah, who being of the Seed-royal, might be not improperly called one of the Rods of those Branches.
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so that there seem'd now no strong Rod left to be a Scepter to rule. Hereupon the Prophet so pathetically cries out, This is a Lamentation, and for a Lamentation. NONLATINALPHABET so the 70; it is, and it shall be a proverbial mourning, a precedent, a leading case to future Ages.
so that there seemed now no strong Rod left to be a Sceptre to Rule. Hereupon the Prophet so pathetically cries out, This is a Lamentation, and for a Lamentation. so the 70; it is, and it shall be a proverbial mourning, a precedent, a leading case to future Ages.
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where his Greatness and his Peoples Happiness, his Grandeur and their Welfare, went hand in hand kissing and congratulating each other ▪ Solomon he reigns over Israel ;
where his Greatness and his Peoples Happiness, his Grandeur and their Welfare, went hand in hand kissing and congratulating each other ▪ Solomon he reigns over Israel;
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And Judah and Israel dwelt safely, every man under his Vine, and under his Fig-tree, from Dan to Beersheba, all the days of Solomon. Here needs be no envying:
And Judah and Israel dwelled safely, every man under his Vine, and under his Fig tree, from Dan to Beersheba, all the days of Solomon. Here needs be no envying:
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Hitherto the Princes Soveraignty and the Subjects Safety, his Augustness & their happiness (as those wings of the Cherubims over the mercy-seat) they meet and embrace each other.
Hitherto the Princes Sovereignty and the Subject's Safety, his Augustness & their happiness (as those wings of the Cherubims over the mercy-seat) they meet and embrace each other.
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Such a Prince did we lose, and such were the Calamities that ensued upon it. 'Tis true, all specious perswasions were us'd to raise that wretched War against the King;
Such a Prince did we loose, and such were the Calamities that ensued upon it. It's true, all specious persuasions were used to raise that wretched War against the King;
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A wilde Scepticism in Religion, an utter Subversion of Government, such excessive Taxes and Impositions, such fifth and twentieth parts, such Sequestrations and Decimations, such Views and Reviews, such plundring of Loyal Subjects and illegal sales of their Estates, such vast expence of Bloud and Treasure,
A wild Scepticism in Religion, an utter Subversion of Government, such excessive Taxes and Impositions, such fifth and twentieth parts, such Sequestrations and Decimations, such Views and Reviews, such plundering of Loyal Subject's and illegal sales of their Estates, such vast expense of Blood and Treasure,
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That God who hath created man a reasonable creature, hath thereby shewed his intentions to govern us by such moral Ductures, his holy Commands and Laws:
That God who hath created man a reasonable creature, hath thereby showed his intentions to govern us by such moral Ductures, his holy Commands and Laws:
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As our soveraign Legislator, he hath set over us NONLATINALPHABET, Supreme Powers. The persons commissionated, are honourably stil'd the Ministers of God ;
As our sovereign Legislator, he hath Set over us, Supreme Powers. The Persons commissionated, Are honourably Styled the Ministers of God;
and who may say unto him, What dost thou? 'Tis not for every clownish Peasant, 'tis not for every pragmatical Mechanick, rudely to censure his Princes actions. Non potest ad rationes vocari:
and who may say unto him, What dost thou? It's not for every clownish Peasant, it's not for every pragmatical Mechanic, rudely to censure his Princes actions. Non potest ad rationes vocari:
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Hence it is that so strict care is taken for the Person, the Life, the Crown and Dignity of the Soveraign in the Oath of Allegiance, which by Act of Parliament is to be administred to all forts of persons, that the Oath of God might make us the better Subjects to our King.
Hence it is that so strict care is taken for the Person, the Life, the Crown and Dignity of the Sovereign in the Oath of Allegiance, which by Act of Parliament is to be administered to all forts of Persons, that the Oath of God might make us the better Subject's to our King.
We recognize, as we are bound by the Law of God and man, that the Realm of England, and the Imperial Crown thereof, doth belong to You by inherent Birthright.
We recognise, as we Are bound by the Law of God and man, that the Realm of England, and the Imperial Crown thereof, does belong to You by inherent Birthright.
Methinks we may see him religiously preparing himself the better to receive this bitter Cup, solemnly taking that divine Cordial, our Spiritual Viaticum, the blessed Sacrament, in commemoration of our Saviour's death.
Methinks we may see him religiously preparing himself the better to receive this bitter Cup, solemnly taking that divine Cordial, our Spiritual Viaticum, the blessed Sacrament, in commemoration of our Saviour's death.
and yet that Princely spirit of strength which so highly became a Royal Martyr, leaving his last Blessing and Counsel with them, Fear God, love one another;
and yet that Princely Spirit of strength which so highly became a Royal Martyr, leaving his last Blessing and Counsel with them, fear God, love one Another;
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Methinks we may see the butcherly Irons and Ropes fasten'd to the Block and Scaffold, to have forc'd and bound down Majesty with the utmost barbarousness, in case (which they feared) he should have resisted;
Methinks we may see the butcherly Irons and Ropes fastened to the Block and Scaffold, to have forced and bound down Majesty with the utmost barbarousness, in case (which they feared) he should have resisted;
who came, alas, as a Lamb to all this slaughter, in the glories of his Saviour's patience, no way discompos'd at the Vizar and disguise of the Executioner, who sought in the depth of his consciousness to conceal himself and his infamous person (if it could be) from the knowledge of God and man.
who Come, alas, as a Lamb to all this slaughter, in the Glories of his Saviour's patience, no Way discomposed At the Vizard and disguise of the Executioner, who sought in the depth of his consciousness to conceal himself and his infamous person (if it could be) from the knowledge of God and man.
He endured the Cross, he despised the Shame, and through the joy that was set before him, leaves these holy dying words behinde him (as the Garments that fell from Elijah ) in his very departing from us:
He endured the Cross, he despised the Shame, and through the joy that was Set before him, leaves these holy dying words behind him (as the Garments that fell from Elijah) in his very departing from us:
without any Hypotyposis, we may behold a numerous train of Mourners from all parts attending that Funeral, which might then have no solemnity allowed to it.
without any Hypotyposis, we may behold a numerous train of Mourners from all parts attending that Funeral, which might then have no solemnity allowed to it.
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Methinks we may see the Royal Family, though scatter'd through violence, yet upon this sad occasion, present as close Mourners, with that amazing Scripture dropping from their pale lips.
Methinks we may see the Royal Family, though scattered through violence, yet upon this sad occasion, present as close Mourners, with that amazing Scripture dropping from their pale lips.
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Methinks we may see the Church, as Jerusalem, with Tears upon her cheeks, bitterly crying out, that our David who had set his affection so piously upon the House of God;
Methinks we may see the Church, as Jerusalem, with Tears upon her cheeks, bitterly crying out, that our David who had Set his affection so piously upon the House of God;
Methinks we may see the whole People trembling as at that great Mourning of Hadadrimmon in the Valley of Megiddon, when Josiah, the desire of their eyes, the joy of their hearts, was now no longer with them.
Methinks we may see the Whole People trembling as At that great Mourning of Hadadrimmon in the Valley of Megiddo, when Josiah, the desire of their eyes, the joy of their hearts, was now no longer with them.
Oh tell it not in Gath, oh publish it not in the streets of Ascalon, that other Countries (if possible) might neither hear nor know what Christians, what Protestants this day so prodigiously did before all Israel, and before the Sun.
O tell it not in Gaza, o publish it not in the streets of Ascalon, that other Countries (if possible) might neither hear nor know what Christians, what Protestants this day so prodigiously did before all Israel, and before the Sun.
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though divers noble Lords entreated the rights of Christian burial for their Royal Master, and the then Lord Bishop of London stood ready with tears to have officiated that last service to the remains of Mortality now to be deposited in the joyful hopes of a blessed Resurrection;
though diverse noble lords entreated the rights of Christian burial for their Royal Master, and the then Lord Bishop of London stood ready with tears to have officiated that last service to the remains of Mortality now to be deposited in the joyful hope's of a blessed Resurrection;
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Were the several sad circumstances of it gathered together, & laid in order before our eyes, we might say as once the Tribes of Israel in another case, There hath no such deed been done,
Were the several sad Circumstances of it gathered together, & laid in order before our eyes, we might say as once the Tribes of Israel in Another case, There hath no such deed been done,
And on the other hand, when a Fanatical Vertigo shall creep into the heads of others, that the Saints must by all means govern the world ▪ which Saints are they;
And on the other hand, when a Fanatical Vertigo shall creep into the Heads of Others, that the Saints must by all means govern the world ▪ which Saints Are they;
And when a Party of this humour had taken a very odde way to make the King their own, by a forcible detaining his person at Ruthuen, 1582. that they might thereby bring him to their own wills,
And when a Party of this humour had taken a very odd Way to make the King their own, by a forcible detaining his person At Ruthven, 1582. that they might thereby bring him to their own wills,
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though the action were Treason by the Law of Nature and Nations, adjudged by the Estates of Scotland as Crimen laesae Majestatis, and the insolence so deeply resented by the King himself, that he cried out he was a Captive,
though the actium were Treason by the Law of Nature and nations, adjudged by the Estates of Scotland as Crimen laesae Majestatis, and the insolence so deeply resented by the King himself, that he cried out he was a Captive,
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yet the Kirk-Assembly stands up to justifie it, and ordains all to be excommunicated, and subject to further civil punishment, that agreed not with them herein.
yet the Kirk-Assembly Stands up to justify it, and ordains all to be excommunicated, and Subject to further civil punishment, that agreed not with them herein.
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Superstition (whether Popish or Fanatick) where-ever it takes place, introduceth a new Primum Mobile, which commits a Rape upon the Spheres of the civil World,
Superstition (whither Popish or Fanatic) wherever it Takes place, introduceth a new Primum Mobile, which commits a Rape upon the Spheres of the civil World,
so far transported with these religious Frenzies, that after many lesser Skirmishes against the innocent Rites of the Church, men drew up at last into open Battalia against the State.
so Far transported with these religious Frenzies, that After many lesser Skirmishes against the innocent Rites of the Church, men drew up At last into open Battalions against the State.
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and the life of our Soveraign traiterously taken away by an infamous Conspiracy of men, pretendedly stil'd an High Court of Justice. Such was the Series;
and the life of our Sovereign traitorously taken away by an infamous conspiracy of men, pretendedly Styled an High Court of justice. Such was the Series;
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Rather Privy Counsellors, and chief Ministers of State, than ordinary Subjects: Great Agitators, exercising our selves in matters too high for us. This apparently endangers the whole.
Rather Privy Counsellors, and chief Ministers of State, than ordinary Subject's: Great Agitators, exercising our selves in matters too high for us. This apparently endangers the Whole.
but we, like some bad Husbands at home, spend most of our time abroad: mightily taken up about the Duties of others, but supinely negligent in our own.
but we, like Some bad Husbands At home, spend most of our time abroad: mightily taken up about the Duties of Others, but supinely negligent in our own.
These St. Peter couples with very coarse company: Let none of you suffer as a murderer,1. Pet 4.15. or as a thief, or as an evil doer, or as a busie-body in other men; matters.
These Saint Peter couples with very coarse company: Let none of you suffer as a murderer,1. Pet 4.15. or as a thief, or as an evil doer, or as a busybody in other men; matters.
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Unless some evil Spirit troubles and haunts us, which God forbid, otherwise what hinders, but that we might (according to that Apostolical Counsel) study to be quiet, and to do our own business ? taking that good advice, of learning every man his own Lesson:
Unless Some evil Spirit Troubles and haunts us, which God forbid, otherwise what hinders, but that we might (according to that Apostolical Counsel) study to be quiet, and to do our own business? taking that good Advice, of learning every man his own lesson:
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3. The next thing we have as much cause to take notice of, is the instilling of strange false suggestions into the minds of others. Such impressions are easily made.
3. The next thing we have as much cause to take notice of, is the instilling of strange false suggestions into the minds of Others. Such impressions Are Easily made.
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They buz'd such formidable stories up and down, that Israel concluded themselves quite undone; And all the Congregation lifted up their voice, and cryed;
They buzzed such formidable stories up and down, that Israel concluded themselves quite undone; And all the Congregation lifted up their voice, and cried;
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And Caleb, to whom God himself gave this high testimony, that he had followed God fully, 'tis said of him, that he stilled the people. He did a far better office in Gods account that quieted,
And Caleb, to whom God himself gave this high testimony, that he had followed God Fully, it's said of him, that he stilled the people. He did a Far better office in God's account that quieted,
But is there no remedy in such a dangerous conjuncture of affairs? If Absalom would but please to speak out, it may be he knows of some expedient that would relieve us; yes he does.
But is there no remedy in such a dangerous conjuncture of affairs? If Absalom would but please to speak out, it may be he knows of Some expedient that would relieve us; yes he does.
they were now travelling to the Land of Promise, feasted day by day with Angels Food, supplied from the Rock with streams of Living Water, which followed the Camp where-ever they went;
they were now traveling to the Land of Promise, feasted day by day with Angels Food, supplied from the Rock with streams of Living Water, which followed the Camp wherever they went;
He that has said thou shalt not revile the Ruler of thy People, it may be will not take it well at our hands if we shall dare to despise Dominions, and speak evil of Dignities;
He that has said thou shalt not revile the Ruler of thy People, it may be will not take it well At our hands if we shall Dare to despise Dominions, and speak evil of Dignities;
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'Twas, no doubt, upon weighty grounds, that the Parliament expressed their sense with so much freedom and plainness to our present Soveraign in this matter:
'Twas, no doubt, upon weighty grounds, that the Parliament expressed their sense with so much freedom and plainness to our present Sovereign in this matter:
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These (we see) went before, and all know what followed soon after: Upon Cadmus sowing these Serpents teeth, whole Troops of armed men forthwith grew up.
These (we see) went before, and all know what followed soon After: Upon Cadmus sowing these Serpents teeth, Whole Troops of armed men forthwith grew up.
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And they gathered themselves together against Moses and Aaron, and said, You take too much upon you, seeing all the congregation are holy, every one of them,
And they gathered themselves together against Moses and Aaron, and said, You take too much upon you, seeing all the congregation Are holy, every one of them,
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They charge them as plain Invaders of the Peoples Rights, as persons that went about in an arbitrary tyrannical way to set up themselves far above what they ought.
They charge them as plain Invaders of the Peoples Rights, as Persons that went about in an arbitrary tyrannical Way to Set up themselves Far above what they ought.
The ground clave asunder that was under them. The earth opened her mouth and swallowed them up, and all that appertained to Corah, and all their goods.
The ground clave asunder that was under them. The earth opened her Mouth and swallowed them up, and all that appertained to Corah, and all their goods.
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And they went down alive into the pit, and the earth closed upon them. And all Israel that were round about them fled at the cry of them. Thus ended that wretched Mutiny;
And they went down alive into the pit, and the earth closed upon them. And all Israel that were round about them fled At the cry of them. Thus ended that wretched Mutiny;
cc pns32 vvd a-acp j p-acp dt n1, cc dt n1 vvn p-acp pno32. cc d np1 cst vbdr av-j p-acp pno32 vvd p-acp dt n1 pp-f pno32. av vvd cst j n1;
And I hope in things of this nature, God of his mercies will ever give a most endeared mutual good understanding between Prince and People amongst us. I must conclude.
And I hope in things of this nature, God of his Mercies will ever give a most endeared mutual good understanding between Prince and People among us. I must conclude.
cc pns11 vvb p-acp n2 pp-f d n1, np1 pp-f po31 n2 vmb av vvi dt av-ds vvn j j n1 p-acp n1 cc n1 p-acp pno12. pns11 vmb vvi.
For the wretched Indignities thus offered to such a Father, to take all faithful care that we repay a double Loyalty, the utmost Allegiance and Duty to the Son.
For the wretched Indignities thus offered to such a Father, to take all faithful care that we repay a double Loyalty, the utmost Allegiance and Duty to the Son.
c-acp dt j n2 av vvn p-acp d dt n1, pc-acp vvi d j n1 cst pns12 vvb dt j-jn n1, dt j n1 cc n1 p-acp dt n1
