A sermon preached to the renowned company of the artillery, 1 September, 1640 designed to compose the present troubles by discovering the enemies of the peace of the church and state / by Calybute Downing...
So that, though the ordinary motions of prudent Christians are moderate, even, and equall, and required to be so (as these Israelites were not to first offend or invade the children of Esau ) yet when wee have to deale with men, whose counsels and practises are like their ends, dareing and driving in destructive waies,
So that, though the ordinary motions of prudent Christians Are moderate, even, and equal, and required to be so (as these Israelites were not to First offend or invade the children of Esau) yet when we have to deal with men, whose Counsels and practises Are like their ends, daring and driving in destructive ways,
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and in a suffering modestie, or confident security, invite an ambitious incroaching adversary, to advance and make imbracements upon us, we may thanke our owne folly and weakenesse, that would not prevent pregnant feares while they were future,
and in a suffering modesty, or confident security, invite an ambitious encroaching adversary, to advance and make embracements upon us, we may thank our own folly and weakness, that would not prevent pregnant fears while they were future,
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These words therefore that I now read unto you, are laid in by meeke Moses, a man of no cruell counsels, whose naturall temper carried him to peace and pardon,
These words Therefore that I now read unto you, Are laid in by meek Moses, a man of no cruel Counsels, whose natural temper carried him to peace and pardon,
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and with such full force and freedome, that in coole blood, as a businesse not to be forgotten, hee goes out of his way, with an inconsequence, to bring it in,
and with such full force and freedom, that in cool blood, as a business not to be forgotten, he Goes out of his Way, with an inconsequence, to bring it in,
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but very dissonant, being the former passages of the chapter tending to ending of controversies by arbitration and relaxation by common equity mitigation of corporall punishments, that no brother should have above forty stripes,
but very dissonant, being the former passages of the chapter tending to ending of controversies by arbitration and relaxation by Common equity mitigation of corporal punishments, that no brother should have above forty stripes,
and being of an historicall nature, and not the originall, but the repetition of a record ▪ entered as an act of State, upon a Counsell of warre, to revive,
and being of an historical nature, and not the original, but the repetition of a record ▪ entered as an act of State, upon a Counsel of war, to revive,
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and rivet it home hot unto the heart (as you may finde the rite and reason of it, Exod. 17. with an expresse command for the rehearsing of it in the eares of Ioshua and the victors some few daies after the discomfiture of Amalecke.
and rivet it home hight unto the heart (as you may find the rite and reason of it, Exod 17. with an express command for the rehearsing of it in the ears of Ioshua and the victor's Some few days After the discomfiture of Amalek.
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Now for the discoursing upon this historicall relation, that was laid in, as a law to be executed by succeeding generations, we cōceive it convenient being point of fact, to open the termes, to consider the fundamentall right, in the reasons of it,
Now for the discoursing upon this historical Relation, that was laid in, as a law to be executed by succeeding generations, we conceive it convenient being point of fact, to open the terms, to Consider the fundamental right, in the Reasons of it,
Now Amalecke was a people that descended of Esaus line, by his first wife of the three, which he took to vex his father Isaack, borne of a concubine to Eliphaz, Esaus eldest sonne who was begotten in the height of his hatred to his brother Iacob, and so all proceeded,
Now Amalek was a people that descended of Esaus line, by his First wife of the three, which he took to vex his father Isaac, born of a concubine to Eliphaz, Esaus eldest son who was begotten in the height of his hatred to his brother Iacob, and so all proceeded,
The nature of this Scripture fals into two considerations, A judicial law of that Nation, Remember A. maleck, and the ground of it in a particular grievance, what he did to you when you came out of Egypt:
The nature of this Scripture falls into two considerations, A judicial law of that nation, remember A. maleck, and the ground of it in a particular grievance, what he did to you when you Come out of Egypt:
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winde them up together, and they amount to this conclusion, That this penall Proviso, this Law of diffidation or defiance concerning Amaleck, was most reasonably made.
wind them up together, and they amount to this conclusion, That this penal Proviso, this Law of diffidation or defiance Concerning Amalek, was most reasonably made.
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The Jesuites, that are the Novell Colledge of Austrian Augurs, but too perfidious to be Feciales, and yet have given to themselves a faculty to determine all cases in ordine ad spiritualia; never measuring truths or titles by the line of equity, but the last of ambition;
The Jesuits, that Are the Novel College of Austrian Augurs, but too perfidious to be Feciales, and yet have given to themselves a faculty to determine all cases in Order ad spiritualia; never measuring truths or titles by the line of equity, but the last of ambition;
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and Arminius shall judge for mee (in his publique determinations ) before he went to Rome who is cleare and conclusive, that the Pope is that man of sinne, that servant of servants that began to beate his fellow servants: But whether these men and their politike party conceive it reason or not, none but an Amalekite would require the disusage or repealing of it,
and Arminius shall judge for me (in his public determinations) before he went to Room who is clear and conclusive, that the Pope is that man of sin, that servant of Servants that began to beat his fellow Servants: But whither these men and their politic party conceive it reason or not, none but an Amalekite would require the disusage or repealing of it,
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Moses did conceive it justifiable, who was no cruell Law-giver, and yet hee sets it home by all meanes to preserve the memory (as see the originall relation at large, Exod. 17.) which he drew up not by private or onely ordinary discretion or assistance;
Moses did conceive it justifiable, who was no cruel Lawgiver, and yet he sets it home by all means to preserve the memory (as see the original Relation At large, Exod 17.) which he drew up not by private or only ordinary discretion or assistance;
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and that in most expresse words, leaving no roome for any mitigation, restriction, limitation or interpretation favourable, gave no ground for quarter:
and that in most express words, leaving no room for any mitigation, restriction, limitation or Interpretation favourable, gave no ground for quarter:
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or to reserve revenge upon personall injuries, but to use particular men as David did the single cashiered servant of an Amalekite, fed him well to discover his master.
or to reserve revenge upon personal injuries, but to use particular men as David did the single Cashiered servant of an Amalekite, fed him well to discover his master.
This I propose not either as justifiable, or plausible to bee practised, but this is the point that wee shall speake to, That states that move not neither upon anger nor haupon hatred but upon judgement and interest, necessity, publique utility, universall safety may move for ever to those points,
This I propose not either as justifiable, or plausible to be practised, but this is the point that we shall speak to, That states that move not neither upon anger nor haupon hatred but upon judgement and Interest, necessity, public utility, universal safety may move for ever to those points,
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A war in it selfe is an appeale to heaven, by asword, when otherwaies of justice upon earth, either by witnesses, oaths or leagus are made void and invalid, that being forelaid we wil reduce these grounds to 3. heads.
A war in it self is an appeal to heaven, by asword, when otherways of Justice upon earth, either by Witnesses, Oaths or leagus Are made void and invalid, that being forelaid we will reduce these grounds to 3. Heads.
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The first ground of a lawfull war is in a way of just defence, which may lawfully in the progresse and processe of the worke be driven into an offensive,
The First ground of a lawful war is in a Way of just defence, which may lawfully in the progress and process of the work be driven into an offensive,
Therefore their first war was a defensive, driven the next day into an offensive, when they were not to let their just anger set with the sun, without they meant to give place to these divellish men,
Therefore their First war was a defensive, driven the next day into an offensive, when they were not to let their just anger Set with the sun, without they meant to give place to these devilish men,
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for they would have fallen in with any side to molest them (as after they did in the lives of the Judges) so that it was not wisdome to forget them, that were resolved to make the name of Israel no more in remembrance.
for they would have fallen in with any side to molest them (as After they did in the lives of the Judges) so that it was not Wisdom to forget them, that were resolved to make the name of Israel no more in remembrance.
If they were aware of such deepe designes fixt as foundations of their ruine, they had reason by way of prevention, to anticipate future ruine by present revenge,
If they were aware of such deep designs fixed as foundations of their ruin, they had reason by Way of prevention, to anticipate future ruin by present revenge,
for feare of a great neighbour, a just ground of war, if it be a legal feare, wch may fall in constantem Societatem & senatum, raised not onely from present preparations,
for Fear of a great neighbour, a just ground of war, if it be a Legal Fear, which may fallen in constantem Societatem & senatum, raised not only from present preparations,
but also from pregnant intentions and pretentions, as well assured as a morall matter may be, of a profest protested enemy, whose minde and will is to injure for ever,
but also from pregnant intentions and pretentions, as well assured as a moral matter may be, of a professed protested enemy, whose mind and will is to injure for ever,
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but this was the case of the Israelites having to doe with these enemies, therefore they had reason to provide for future security wch could not be had so long as these men subsisted in any strength to hurt.
but this was the case of the Israelites having to doe with these enemies, Therefore they had reason to provide for future security which could not be had so long as these men subsisted in any strength to hurt.
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his anger upon a fancie, soone rankled into a nationall hatred, and broke out into an universall practise of his resolution of revenge, the reserving of Agags race had like to have cost deere;
his anger upon a fancy, soon rankled into a national hatred, and broke out into an universal practice of his resolution of revenge, the reserving of Agag's raze had like to have cost deer;
He would not so far forget himselfe, who was of the Jewish seed •ovall, whose place was to stand, not to fall in the Kings gate, to bow before the base remaines of a conquered people and a perfidious Traitor to the Persians Monarchy.
He would not so Far forget himself, who was of the Jewish seed •ovall, whose place was to stand, not to fallen in the Kings gate, to bow before the base remains of a conquered people and a perfidious Traitor to the Persians Monarchy.
The third reason of a just warre, allowed by the laws of Nature, Nations, Armes & leagues is in a way of just revenge, that they may be proportionably punisht to their prodigious perfidious injustice,
The third reason of a just war, allowed by the laws of Nature, nations, Arms & leagues is in a Way of just revenge, that they may be proportionably punished to their prodigious perfidious injustice,
yea it was such an intollerable, illegall irregularity to persecute the poore and needy man, that they might even slay the broken in heart, that if Israel had not beene able and resolved to revenge and make this people passive in a penall way, their neighbour Nations (specially had it been in these or the times of the Grecian or Roman Monarchs) had been ingaged,
yea it was such an intolerable, illegal irregularity to persecute the poor and needy man, that they might even slay the broken in heart, that if Israel had not been able and resolved to revenge and make this people passive in a penal Way, their neighbour nations (specially had it been in these or the times of the Grecian or Roman Monarchs) had been engaged,
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Now they did come upon them against the Laws of Nations, being they fell upon such as were weake, sick, strangers, unarmed, unable, men that were newly delivered out of cruell bondage, almost famished before Manna came,
Now they did come upon them against the Laws of nations, being they fell upon such as were weak, sick, Strangers, unarmed, unable, men that were newly Delivered out of cruel bondage, almost famished before Manna Come,
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and if it had not beene miraculously sutable, it may be accidentally weakned with a new kind of diet, paid for all as they past, and professed they meant it.
and if it had not been miraculously suitable, it may be accidentally weakened with a new kind of diet, paid for all as they passed, and professed they meant it.
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and so they were to be punished for a manifest Nationall contempt of God, as those that teach treachery, perfidiously practised perjury, permit piracy to the destroying of Civill society,
and so they were to be punished for a manifest National contempt of God, as those that teach treachery, perfidiously practised perjury, permit piracy to the destroying of Civil society,
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but what they would, intended, and were prepared to doe, and drive upon designe, that is to be considered, future, possible, probable mischiefe, to prevent a pernicious unpleasing president.
but what they would, intended, and were prepared to do, and drive upon Design, that is to be considered, future, possible, probable mischief, to prevent a pernicious unpleasing president.
And therefore the Lord by Moses had reason to raise their spirits, by hopes of their ruine, who had shaken their confidence, by feare of being ruined by them.
And Therefore the Lord by Moses had reason to raise their spirits, by hope's of their ruin, who had shaken their confidence, by Fear of being ruined by them.
See what Saul lost by saving some of Amaleck, upon pious, peaceable, pretentions, as if hee so long after as a King had power to give pardon and relaxation from that penall Law;
See what Saul lost by Saving Some of Amalek, upon pious, peaceable, pretentions, as if he so long After as a King had power to give pardon and relaxation from that penal Law;
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The advice and Counsell that I would give to you upon this practick Conclusion is, that being you ex professo are the guard of good Laws, have the permission and approbation of the State,
The Advice and Counsel that I would give to you upon this practic Conclusion is, that being you ex professo Are the guard of good Laws, have the permission and approbation of the State,
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Secondly, Whether there be not such Records, and Acts of State entred against them. Thirdly, if there be not reason to petition the execution of them.
Secondly, Whither there be not such Records, and Acts of State entered against them. Thirdly, if there be not reason to petition the execution of them.
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Fourthly, whether you be not to be blamed for forgetting Amaleck. Deal clearly, and lay these considerations close, it will be your wisdom and your safety.
Fourthly, whither you be not to be blamed for forgetting Amalek. Deal clearly, and lay these considerations close, it will be your Wisdom and your safety.
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and deceitfull Enemies, that should not live out halfe their dayes; Let us speake out, they are the Iesuites, and the Iesuited faction, with their adherents,
and deceitful Enemies, that should not live out half their days; Let us speak out, they Are the Iesuites, and the Jesuited faction, with their adherents,
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yea they have tryed all wayes to ruine Church and State, by Treasons, Rebellions, Invasions, Divisions, Civill wars at this time, are a fruit of their faction, fomēted from cunning and mysticall hatred, they have been the Abettors and plotters, the great Sticklers in all the Disturbances of the Westerne World.
yea they have tried all ways to ruin Church and State, by Treasons, Rebellions, Invasions, Divisions, Civil wars At this time, Are a fruit of their faction, fomented from cunning and mystical hatred, they have been the Abettors and plotters, the great Sticklers in all the Disturbances of the Western World.
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Ever since the Spanish sword-man Loiola left the Leaguer, clapt himselfe up in a Cloyster, lapt in a gowne, all the destructive designes that have cast Christendome into confusion, have bin hatcht under the covert and cunning of a Canonick weed;
Ever since the Spanish swordman Loiola left the Leaguer, clapped himself up in a Cloister, leapt in a gown, all the destructive designs that have cast Christendom into confusion, have been hatched under the covert and cunning of a Canonic weed;
but as of sanguinary men who worke any way, by a Sicilian Vespers, or Parisian Matins, and in the name of Iesus doe the worke of Iudas; so that a man cannot tell whether their Trentish tyranny,
but as of sanguinary men who work any Way, by a Sicilian Vespers, or Parisian Matins, and in the name of Iesus do the work of Iudas; so that a man cannot tell whither their Trentish tyranny,
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and treachery, taste more of the new Roman Catholike or the old Roman Politick, sure they conclude of us, that the surest and shortest way to make us of their new Religion is first to make us of none,
and treachery, taste more of the new Roman Catholic or the old Roman Politic, sure they conclude of us, that the Surest and Shortest Way to make us of their new Religion is First to make us of none,
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as it rests in opinion, but as their doctrine doth ingage them to Antichristian, Rebellious practises, that ruine by undermining Church and State if they keepe close to the practicke Principles of their moderne Monkery:
as it rests in opinion, but as their Doctrine does engage them to Antichristian, Rebellious practises, that ruin by undermining Church and State if they keep close to the practic Principles of their modern Monkery:
as consider in France, the Ordinances, Arrests, Requests, Decrees, Remonstrances, Advertisements, Defences, and Resolutions of the Councell of State, the Parliaments, Vniversities, and the whole Clergy.
as Consider in France, the Ordinances, Arrests, Requests, Decrees, Remonstrances, Advertisements, Defences, and Resolutions of the Council of State, the Parliaments, Universities, and the Whole Clergy.
See the Protests, and State - Edicts of Polonia, the Restrictions, Deliberations, Proscriptions, and Clauses Conservative of the state of Venice, and Vniversity of Padua; Now if this Society was upon judgment discarded in these States, of their own religion, (when they were not ruled by their Papaline faction) as common Enemies of humane society, sure our Laws have much more reason to be laid on with more load to assure our safety being in greater danger.
See the Protests, and State - Edicts of Polonia, the Restrictions, Deliberations, Proscriptions, and Clauses Conservative of the state of Venice, and university of Padua; Now if this Society was upon judgement discarded in these States, of their own Religion, (when they were not ruled by their Papaline faction) as Common Enemies of humane society, sure our Laws have much more reason to be laid on with more load to assure our safety being in greater danger.
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Let us take a transitory view what they and their adherents work at this time, and you will say, not only old Laws, but even new ones, need be made, and executed upon them.
Let us take a transitory view what they and their adherents work At this time, and you will say, not only old Laws, but even new ones, need be made, and executed upon them.
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Enquire who they be, that breed ill bloud betwixt the King and his people, that have puld so hard, to draw a Civill sword to the breaking of the happy Vnion of these Kingdomes, which hitherto have beene able to bid the World doe,
Inquire who they be, that breed ill blood betwixt the King and his people, that have pulled so hard, to draw a Civil sword to the breaking of the happy union of these Kingdoms, which hitherto have been able to bid the World do,
Where they cannot move sedition among the people, against their Prince, to make Conquests easie, there they will work any way, to provoke the Prince against the people, they will joyne with any party, to ruine the whole;
Where they cannot move sedition among the people, against their Prince, to make Conquests easy, there they will work any Way, to provoke the Prince against the people, they will join with any party, to ruin the Whole;
they deal with us, yea, with the best in the State, as Haman the Amalekite did with Mordecay, suppresse all their good service, tho it be upon record;
they deal with us, yea, with the best in the State, as Haman the Amalekite did with Mordecai, suppress all their good service, though it be upon record;
they will be the only good subjects and seeke to cast all into an ill case, that they may make themselves necessary by engaging the publike power, to serve their ends and interests;
they will be the only good subject's and seek to cast all into an ill case, that they may make themselves necessary by engaging the public power, to serve their ends and interests;
and revile the wisdome, conscience, and representation of a State in Parliament, as a Faction, a Combination, a pack of Puritans; but wee hope before long, the word Puritan shall prove a good name,
and revile the Wisdom, conscience, and representation of a State in Parliament, as a Faction, a Combination, a pack of Puritans; but we hope before long, the word Puritan shall prove a good name,
Fourthly, Consider, whether we be not to be blamed, for forgetting Amaleck. Take these severall subordinate wayes, to consider whether you remember them or not:
Fourthly, Consider, whither we be not to be blamed, for forgetting Amalek. Take these several subordinate ways, to Consider whither you Remember them or not:
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though these Iesuits statizing would call us out of our station, to studie Politicks, if it be but to countermine them, who are so devoted to Court, with such secular solicitude;
though these Iesuits Stabilizing would call us out of our station, to study Politics, if it be but to countermine them, who Are so devoted to Court, with such secular solicitude;
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whereby the wisest of Princes may be misinformed, though they cannot be mistaken; (as I heard his Majesty say in the Case) who graciously invites to petition.
whereby the Wisest of Princes may be misinformed, though they cannot be mistaken; (as I herd his Majesty say in the Case) who graciously invites to petition.
Secondly, Consider if you doe not contradict, and crosse your own prayers, by presuming to save, some of the fattest for a sacrifice, to comply withall;
Secondly, Consider if you do not contradict, and cross your own Prayers, by presuming to save, Some of the Fattest for a sacrifice, to comply withal;
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I speake not that meere private men, should upon meer personall malice, prosecute the particular persons of any Romish Recusants, that are otherwise Civill subjects, and disturbe not the State:
I speak not that mere private men, should upon mere personal malice, prosecute the particular Persons of any Romish Recusants, that Are otherwise Civil subject's, and disturb not the State:
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For when by common consent, men fell upon a Regiment, and at first permitted all, to the wisdome and discretion of Governours, chosen by themselves, and after by experience found, the remedy in this Course, worse then the disease;
For when by Common consent, men fell upon a Regiment, and At First permitted all, to the Wisdom and discretion of Governors, chosen by themselves, and After by experience found, the remedy in this Course, Worse then the disease;
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then they were constrained to Come to Laws, (not only admit a Councell for assistance:) and whosoever infringes such Laws, is an absolute, insolent Enemy of the Common good.
then they were constrained to Come to Laws, (not only admit a Council for assistance:) and whosoever infringes such Laws, is an absolute, insolent Enemy of the Common good.
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but in statu perturbato, & quasi in maligno posito, in a Common and Calling Calamity (as Religion is a Calling Cause) advice is welcome from any hand, being there is a tacit consent of States, in extraordinary times, to allow extraordinary undertakings;
but in Statu perturbato, & quasi in maligno Placed, in a Common and Calling Calamity (as Religion is a Calling Cause) Advice is welcome from any hand, being there is a tacit consent of States, in extraordinary times, to allow extraordinary undertakings;
witness on the wrong side, their Quotidian, double-tertian, distemperd projects, which depend, like sickmens Dreams: they that like not this, I wish they mean no worse;
witness on the wrong side, their Quotidian, double-tertian, distempered projects, which depend, like sickmens Dreams: they that like not this, I wish they mean no Worse;
First, consider, that in an Exigent, and unexpected turn of State, perniciously procured by these British malekites: there are Certain ways to come to the King for relief and redress, which at other times are not allowable, see it in Hesters Case,
First, Consider, that in an Exigent, and unexpected turn of State, perniciously procured by these Brit malekites: there Are Certain ways to come to the King for relief and redress, which At other times Are not allowable, see it in Hesters Case,
and so conclude you the States Enemies, where the Laws of the Land are thus by them made too short for your security, the Laws of Nations come in for reliefe, till it can be otherwise provided:
and so conclude you the States Enemies, where the Laws of the Land Are thus by them made too short for your security, the Laws of nations come in for relief, till it can be otherwise provided:
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so that as for the good of the person of a Prince, there are not only allowed, jura dominationis, but also arcana dominationis: so for the safety of the body of the State, there are arcana, Latitudes allowed for security;
so that as for the good of the person of a Prince, there Are not only allowed, jura dominationis, but also arcana dominationis: so for the safety of the body of the State, there Are arcana, Latitudes allowed for security;
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especially when the Enemies (who are not true Instruments but Tools of State, Dominationum Provisores, Purveyers of usurpation, that worke through Alps, or Conscience) have concluded, they lose not reputation,
especially when the Enemies (who Are not true Instruments but Tools of State, Dominationum Provisores, Purveyors of usurpation, that work through Alps, or Conscience) have concluded, they loose not reputation,
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Fourthly, Consider, and make a reall difference betwixt the Christians suffering with prayers and tears in the Primitive Church, under Heathenish Emperours,
Fourthly, Consider, and make a real difference betwixt the Christians suffering with Prayers and tears in the Primitive Church, under Heathenish emperors,
when their Religion was not so much as tolerated, but condemned by the Laws of the Empire, and the sufferings of State, where the Religion is Lex terrae, setled and protected by the Civil Laws and power,
when their Religion was not so much as tolerated, but condemned by the Laws of the Empire, and the sufferings of State, where the Religion is Lex terrae, settled and protected by the Civil Laws and power,
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The thus appearing not for a popular but a politick liberty, must be interpreted by clemencie, (a vertue of as much policie as piety in a Prince) as serious Seneca, Clementia hostes dimittit salvos, aliquando laudatos, si honestis causis, pro fide, pro foedere vel pro libertate:
The thus appearing not for a popular but a politic liberty, must be interpreted by clemency, (a virtue of as much policy as piety in a Prince) as serious Senecca, Clementia hosts Dimittit salvos, aliquando laudatos, si honestis Causis, Pro fide, Pro foedere vel Pro Libertate: