A sermon preached to the renowned company of the artillery, 1 September, 1640 designed to compose the present troubles by discovering the enemies of the peace of the church and state / by Calybute Downing...

Downing, Calybute, 1606-1644
Publisher: Printed by E G for Iohn Rothwell
Place of Publication: London
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A36495 ESTC ID: R22856 STC ID: D2105
Subject Headings: Bible. -- O.T. -- Deuteronomy XXV, 17; Charles I, 1625-1649; Great Britain -- Religion -- 17th century;
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0 DEVT. 25. 17. Remember what Amaleck did unto thee by the way when you were come out of Egypt. DEVOUT. 25. 17. remember what Amalek did unto thee by the Way when you were come out of Egypt. np1. crd crd vvb r-crq np1 vdd p-acp pno21 p-acp dt n1 c-crq pn22 vbdr vvn av pp-f np1. (3) sermon (DIV1) 0 Image 4
1 IT is no mans wisedome, nor businesse, to provoke a quiet enemie; IT is no men Wisdom, nor business, to provoke a quiet enemy; pn31 vbz dx ng1 n1, ccx n1, pc-acp vvi dt j-jn n1; (3) sermon (DIV1) 2 Image 4
2 but it is every wise mans worke (especially if trusted in any publique way) to consider, discover, but it is every wise men work (especially if trusted in any public Way) to Consider, discover, cc-acp pn31 vbz d j ng1 n1 (av-j cs vvn p-acp d j n1) pc-acp vvi, vvb, (3) sermon (DIV1) 2 Image 4
3 and represent their foes as they finde them affected, which is most assured by their actions. and represent their foes as they find them affected, which is most assured by their actions. cc vvi po32 n2 c-acp pns32 vvb pno32 vvn, r-crq vbz av-ds vvn p-acp po32 n2. (3) sermon (DIV1) 2 Image 4
4 So that, though the ordinary motions of prudent Christians are moderate, even, and equall, and required to be so (as these Israelites were not to first offend or invade the children of Esau ) yet when wee have to deale with men, whose counsels and practises are like their ends, dareing and driving in destructive waies, So that, though the ordinary motions of prudent Christians Are moderate, even, and equal, and required to be so (as these Israelites were not to First offend or invade the children of Esau) yet when we have to deal with men, whose Counsels and practises Are like their ends, daring and driving in destructive ways, av cst, cs dt j n2 pp-f j np1 vbr j, av, cc j-jn, cc vvd pc-acp vbi av (c-acp d np1 vbdr xx p-acp ord vvi cc vvi dt n2 pp-f np1) av c-crq pns12 vhb pc-acp vvi p-acp n2, rg-crq n2 cc n2 vbr av-j po32 n2, vvg cc vvg p-acp j n2, (3) sermon (DIV1) 2 Image 4
5 and can conclude no better upon us, if they keep close to their owne fundamentall principles; and can conclude no better upon us, if they keep close to their own fundamental principles; cc vmb vvi av-dx av-jc p-acp pno12, cs pns32 vvb av-j p-acp po32 d j n2; (3) sermon (DIV1) 2 Image 4
6 we have reason, and it is religon, safe, and therefore seasonable, to change our temper and constitutions of our counsels, we have reason, and it is Religion, safe, and Therefore seasonable, to change our temper and constitutions of our Counsels, pns12 vhb n1, cc pn31 vbz n1, j, cc av j, pc-acp vvi po12 n1 cc n2 pp-f po12 n2, (3) sermon (DIV1) 2 Image 4
7 and that before dangers and difficulties grow too great, and the worke prove an impossible pull. and that before dangers and difficulties grow too great, and the work prove an impossible pull. cc cst p-acp n2 cc n2 vvb av j, cc dt n1 vvb dt j vvi. (3) sermon (DIV1) 2 Image 4
8 For if when the face of affaires is so altered, we keepe our sober, solemne, passive pace, For if when the face of affairs is so altered, we keep our Sobrium, solemn, passive pace, p-acp cs c-crq dt n1 pp-f n2 vbz av vvn, pns12 vvb po12 j, j, j n1, (3) sermon (DIV1) 2 Image 4
9 and in a suffering modestie, or confident security, invite an ambitious incroaching adversary, to advance and make imbracements upon us, we may thanke our owne folly and weakenesse, that would not prevent pregnant feares while they were future, and in a suffering modesty, or confident security, invite an ambitious encroaching adversary, to advance and make embracements upon us, we may thank our own folly and weakness, that would not prevent pregnant fears while they were future, cc p-acp dt j-vvg n1, cc j n1, vvb dt j j-vvg n1, pc-acp vvi cc vvi n2 p-acp pno12, pns12 vmb vvi po12 d n1 cc n1, cst vmd xx vvi j n2 cs pns32 vbdr j-jn, (3) sermon (DIV1) 2 Image 4
10 but onely hope to play an after-game, when they are turned into pressing, great, and growing grievances, of a disabling destructive nature, but only hope to play an aftergame, when they Are turned into pressing, great, and growing grievances, of a disabling destructive nature, cc-acp av-j vvb pc-acp vvi dt n1, c-crq pns32 vbr vvn p-acp vvg, j, cc vvg n2, pp-f dt n-vvg j n1, (3) sermon (DIV1) 2 Image 4
11 when there is no way left of reliefe, but by their mercie, or mistaking, both which it should much trouble any judicious rationall man to trust, when there is no Way left of relief, but by their mercy, or mistaking, both which it should much trouble any judicious rational man to trust, c-crq pc-acp vbz dx n1 vvn pp-f n1, cc-acp p-acp po32 n1, cc vvg, d r-crq pn31 vmd av-d vvi d j j n1 pc-acp vvi, (3) sermon (DIV1) 2 Image 4
12 as if it were not a most irrecoverable error, to cast our selves into our old sworne enemies armes, to be embraced, as if it were not a most irrecoverable error, to cast our selves into our old sworn enemies arms, to be embraced, c-acp cs pn31 vbdr xx dt av-ds j n1, pc-acp vvi po12 n2 p-acp po12 j j-vvn n2 n2, pc-acp vbi vvn, (3) sermon (DIV1) 2 Image 4
13 or crusht as they see occasion. or crushed as they see occasion. cc vvn c-acp pns32 vvb n1. (3) sermon (DIV1) 2 Image 4
14 These words therefore that I now read unto you, are laid in by meeke Moses, a man of no cruell counsels, whose naturall temper carried him to peace and pardon, These words Therefore that I now read unto you, Are laid in by meek Moses, a man of no cruel Counsels, whose natural temper carried him to peace and pardon, d n2 av cst pns11 av vvn p-acp pn22, vbr vvn p-acp p-acp j np1, dt n1 pp-f dx j n2, rg-crq j n1 vvd pno31 p-acp n1 cc n1, (3) sermon (DIV1) 3 Image 4
15 yet you see here hee crosses and condemnes his nature, commends and commands those counsels that presse and put on to armes and action, yet you see Here he Crosses and condemns his nature, commends and commands those Counsels that press and put on to arms and actium, av pn22 vvb av pns31 vvz cc vvz po31 n1, vvz cc vvz d n2 cst vvb cc vvi a-acp p-acp n2 cc n1, (3) sermon (DIV1) 3 Image 4
16 and with such full force and freedome, that in coole blood, as a businesse not to be forgotten, hee goes out of his way, with an inconsequence, to bring it in, and with such full force and freedom, that in cool blood, as a business not to be forgotten, he Goes out of his Way, with an inconsequence, to bring it in, cc p-acp d j n1 cc n1, cst p-acp j n1, c-acp dt n1 xx pc-acp vbi vvn, pns31 vvz av pp-f po31 n1, p-acp dt n1, pc-acp vvi pn31 p-acp, (3) sermon (DIV1) 3 Image 4
17 for you shall finde no dependance of these words, nor any suitablenesse in their subject, for you shall find no dependence of these words, nor any suitableness in their Subject, c-acp pn22 vmb vvi dx n1 pp-f d n2, ccx d n1 p-acp po32 n-jn, (3) sermon (DIV1) 3 Image 4
18 but very dissonant, being the former passages of the chapter tending to ending of controversies by arbitration and relaxation by common equity mitigation of corporall punishments, that no brother should have above forty stripes, but very dissonant, being the former passages of the chapter tending to ending of controversies by arbitration and relaxation by Common equity mitigation of corporal punishments, that no brother should have above forty stripes, cc-acp j n1, vbg dt j n2 pp-f dt n1 vvg p-acp n-vvg pp-f n2 p-acp n1 cc n1 p-acp j n1 n1 pp-f j n2, cst dx n1 vmd vhi p-acp crd n2, (3) sermon (DIV1) 3 Image 4
19 but here tis commanded to be laid on without limits. but Here this commanded to be laid on without Limits. cc-acp av pn31|vbz vvn pc-acp vbi vvn a-acp p-acp n2. (3) sermon (DIV1) 3 Image 4
20 So that if you will survey and consider this Scripture, you will finde it of great occasionall concernment, So that if you will survey and Consider this Scripture, you will find it of great occasional concernment, av cst cs pn22 vmb vvi cc vvi d n1, pn22 vmb vvi pn31 pp-f j j n1, (3) sermon (DIV1) 4 Image 4
21 and uttered to the chiefe Commanders of the Campe and Common-wealth of Israel: and uttered to the chief Commanders of the Camp and Commonwealth of Israel: cc vvn p-acp dt j-jn n2 pp-f dt n1 cc n1 pp-f np1: (3) sermon (DIV1) 4 Image 4
22 and being of an historicall nature, and not the originall, but the repetition of a record ▪ entered as an act of State, upon a Counsell of warre, to revive, and being of an historical nature, and not the original, but the repetition of a record ▪ entered as an act of State, upon a Counsel of war, to revive, cc vbg pp-f dt j n1, cc xx dt n-jn, cc-acp dt n1 pp-f dt n1 ▪ vvd p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, pc-acp vvi, (3) sermon (DIV1) 4 Image 4
23 and rivet it home hot unto the heart (as you may finde the rite and reason of it, Exod. 17. with an expresse command for the rehearsing of it in the eares of Ioshua and the victors some few daies after the discomfiture of Amalecke. and rivet it home hight unto the heart (as you may find the rite and reason of it, Exod 17. with an express command for the rehearsing of it in the ears of Ioshua and the victor's Some few days After the discomfiture of Amalek. cc vvi pn31 av-an j p-acp dt n1 (c-acp pn22 vmb vvi dt n1 cc n1 pp-f pn31, np1 crd p-acp dt vvb n1 p-acp dt n-vvg pp-f pn31 p-acp dt n2 pp-f np1 cc dt n2 d d n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 4 Image 4
24 Now for the discoursing upon this historicall relation, that was laid in, as a law to be executed by succeeding generations, we cōceive it convenient being point of fact, to open the termes, to consider the fundamentall right, in the reasons of it, Now for the discoursing upon this historical Relation, that was laid in, as a law to be executed by succeeding generations, we conceive it convenient being point of fact, to open the terms, to Consider the fundamental right, in the Reasons of it, av p-acp dt vvg p-acp d j n1, cst vbds vvn p-acp, c-acp dt n1 pc-acp vbi vvn p-acp j-vvg n2, pns12 vvb pn31 j vbg n1 pp-f n1, pc-acp vvi dt n2, pc-acp vvi dt j av-jn, p-acp dt n2 pp-f pn31, (3) sermon (DIV1) 5 Image 4
25 and so put it home in a particular practicke parallel, as wee have the like occasion for reflexive worke. and so put it home in a particular practic parallel, as we have the like occasion for reflexive work. cc av vvd pn31 av-an p-acp dt j j-jn vvi, c-acp pns12 vhb dt j n1 p-acp j n1. (3) sermon (DIV1) 5 Image 4
26 First, consider who these men were, what nation, what partie, that are thus to be remembred in way of distance and defiance. First, Consider who these men were, what Nation, what party, that Are thus to be remembered in Way of distance and defiance. ord, vvb r-crq d n2 vbdr, r-crq n1, r-crq n1, cst vbr av pc-acp vbi vvn p-acp n1 pp-f n1 cc n1. (3) sermon (DIV1) 5 Image 4
27 Now Amalecke was a people that descended of Esaus line, by his first wife of the three, which he took to vex his father Isaack, borne of a concubine to Eliphaz, Esaus eldest sonne who was begotten in the height of his hatred to his brother Iacob, and so all proceeded, Now Amalek was a people that descended of Esaus line, by his First wife of the three, which he took to vex his father Isaac, born of a concubine to Eliphaz, Esaus eldest son who was begotten in the height of his hatred to his brother Iacob, and so all proceeded, av np1 vbds dt n1 cst vvd pp-f npg1 vvi, p-acp po31 ord n1 pp-f dt crd, r-crq pns31 vvd pc-acp vvi po31 n1 np1, vvn pp-f dt n1 p-acp np1, npg1 js-jn n1 r-crq vbds vvn p-acp dt n1 pp-f po31 n1 p-acp po31 n1 np1, cc av av-d vvn, (3) sermon (DIV1) 5 Image 4
28 as revenge from an old hatred, and yet of the seed of Abraham (you see) by extraction, and upon that ground, Israel inhibited to invade them. as revenge from an old hatred, and yet of the seed of Abraham (you see) by extraction, and upon that ground, Israel inhibited to invade them. c-acp n1 p-acp dt j n1, cc av pp-f dt n1 pp-f np1 (pn22 vvb) p-acp n1, cc p-acp d n1, np1 vvn pc-acp vvi pno32. (3) sermon (DIV1) 5 Image 4
29 What is meant here by remembring, It is to be be interpreted by action and occasion; The event did best lead the use of the intent. What is meant Here by remembering, It is to be be interpreted by actium and occasion; The event did best led the use of the intent. q-crq vbz vvn av p-acp vvg, pn31 vbz pc-acp vbi vbi vvn p-acp n1 cc n1; dt n1 vdd av-js vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 5 Image 4
30 It is not onely said, remember with joy and pity, what you did, and they suffered in the day of battell till the going downe of the sunne, It is not only said, Remember with joy and pity, what you did, and they suffered in the day of battle till the going down of the sun, pn31 vbz xx av-j vvn, vvb p-acp n1 cc n1, r-crq pn22 vdd, cc pns32 vvd p-acp dt n1 pp-f n1 p-acp dt vvg a-acp pp-f dt n1, (3) sermon (DIV1) 5 Image 4
31 but what they did to you, or attempted, and intended to have done. but what they did to you, or attempted, and intended to have done. cc-acp q-crq pns32 vdd p-acp pn22, cc vvd, cc vvd pc-acp vhi vdn. (3) sermon (DIV1) 5 Image 4
32 Remember that with all the grieving, galling aggravations of it, Clemencie will come in time enough, remember that with all the grieving, galling aggravations of it, Clemency will come in time enough, np1 cst p-acp d dt n1, vvg n2 pp-f pn31, n1 vmb vvi p-acp n1 av-d, (3) sermon (DIV1) 5 Image 4
33 when you are safe setled in Canaan, and they past doing of mischiefe. when you Are safe settled in Canaan, and they passed doing of mischief. c-crq pn22 vbr j vvn p-acp np1, cc pns32 p-acp vdg pp-f n1. (3) sermon (DIV1) 5 Image 4
34 Remember them Cum effectu, so soone as you have peace abroad, remember to warre with them. remember them Cum effectu, so soon as you have peace abroad, Remember to war with them. vvb pno32 vvb fw-la, av av c-acp pn22 vhb n1 av, vvb p-acp n1 p-acp pno32. (3) sermon (DIV1) 5 Image 4
35 Let them not rest, nor roost among you; but disquiet, distresse, and vex the Amalekites, recompence tribulation to them that thus troubled you, Let them not rest, nor roost among you; but disquiet, distress, and vex the Amalekites, recompense tribulation to them that thus troubled you, vvb pno32 xx vvi, ccx vvi p-acp pn22; cc-acp n-jn, n1, cc vvi dt n2, n1 n1 p-acp pno32 cst av vvd pn22, (3) sermon (DIV1) 5 Image 4
36 as farre as the sword can reach, cut them off that trouble you. The rest of the meaning we shall worke in occasionally. as Far as the sword can reach, Cut them off that trouble you. The rest of the meaning we shall work in occasionally. c-acp av-j c-acp dt n1 vmb vvi, vvb pno32 a-acp cst n1 pn22. dt n1 pp-f dt n1 pns12 vmb vvi p-acp av-j. (3) sermon (DIV1) 5 Image 4
37 The nature of this Scripture fals into two considerations, A judicial law of that Nation, Remember A. maleck, and the ground of it in a particular grievance, what he did to you when you came out of Egypt: The nature of this Scripture falls into two considerations, A judicial law of that nation, remember A. maleck, and the ground of it in a particular grievance, what he did to you when you Come out of Egypt: dt n1 pp-f d n1 vvz p-acp crd n2, dt j n1 pp-f d n1, vvb np1 vvi, cc dt n1 pp-f pn31 p-acp dt j n1, r-crq pns31 vdd p-acp pn22 c-crq pn22 vvd av pp-f np1: (3) sermon (DIV1) 6 Image 4
38 winde them up together, and they amount to this conclusion, That this penall Proviso, this Law of diffidation or defiance concerning Amaleck, was most reasonably made. wind them up together, and they amount to this conclusion, That this penal Proviso, this Law of diffidation or defiance Concerning Amalek, was most reasonably made. n1 pno32 a-acp av, cc pns32 vvb p-acp d n1, cst d j n1, d n1 pp-f n1 cc n1 vvg np1, vbds av-ds av-j vvn. (3) sermon (DIV1) 6 Image 4
39 The Jesuites, that are the Novell Colledge of Austrian Augurs, but too perfidious to be Feciales, and yet have given to themselves a faculty to determine all cases in ordine ad spiritualia; never measuring truths or titles by the line of equity, but the last of ambition; The Jesuits, that Are the Novel College of Austrian Augurs, but too perfidious to be Feciales, and yet have given to themselves a faculty to determine all cases in Order ad spiritualia; never measuring truths or titles by the line of equity, but the last of ambition; dt np2, cst vbr dt j n1 pp-f jp n2, p-acp av j pc-acp vbi np1, cc av vhb vvn p-acp px32 dt n1 pc-acp vvi d n2 p-acp n1 fw-la fw-la; av-x vvg n2 cc n2 p-acp dt n1 pp-f n1, cc-acp dt ord pp-f n1; (3) sermon (DIV1) 7 Image 4
40 these creatures that have more of the diviners in them than of the divine, will be content to hold Amaleck a type of Antichrist, these creatures that have more of the diviners in them than of the divine, will be content to hold Amalek a type of Antichrist, d n2 cst vhb dc pp-f dt n2 p-acp pno32 av pp-f dt j-jn, vmb vbi j pc-acp vvi np1 dt n1 pp-f np1, (3) sermon (DIV1) 7 Image 4
41 and so this proceeding plausible, if we will but hold the great Turke, or the Puritans to be the Antichrist, but they must excuse us, and so this proceeding plausible, if we will but hold the great Turk, or the Puritans to be the Antichrist, but they must excuse us, cc av d vvg j, cs pns12 vmb cc-acp vvi dt j np1, cc dt np2 pc-acp vbi dt np1, cc-acp pns32 vmb vvi pno12, (3) sermon (DIV1) 7 Image 4
42 and Arminius shall judge for mee (in his publique determinations ) before he went to Rome who is cleare and conclusive, that the Pope is that man of sinne, that servant of servants that began to beate his fellow servants: But whether these men and their politike party conceive it reason or not, none but an Amalekite would require the disusage or repealing of it, and Arminius shall judge for me (in his public determinations) before he went to Room who is clear and conclusive, that the Pope is that man of sin, that servant of Servants that began to beat his fellow Servants: But whither these men and their politic party conceive it reason or not, none but an Amalekite would require the disusage or repealing of it, cc np1 vmb vvi p-acp pno11 (p-acp po31 j n2) c-acp pns31 vvd pc-acp vvi r-crq vbz j cc j, cst dt n1 vbz d n1 pp-f n1, cst n1 pp-f n2 cst vvd pc-acp vvi po31 n1 n2: cc-acp cs d n2 cc po32 j n1 vvi pn31 n1 cc xx, pix cc-acp dt n1 vmd vvi dt n1 cc n-vvg pp-f pn31, (3) sermon (DIV1) 7 Image 4
43 or charge it as a bloody Law. or charge it as a bloody Law. cc vvb pn31 p-acp dt j n1. (3) sermon (DIV1) 7 Image 4
44 Moses did conceive it justifiable, who was no cruell Law-giver, and yet hee sets it home by all meanes to preserve the memory (as see the originall relation at large, Exod. 17.) which he drew up not by private or onely ordinary discretion or assistance; Moses did conceive it justifiable, who was no cruel Lawgiver, and yet he sets it home by all means to preserve the memory (as see the original Relation At large, Exod 17.) which he drew up not by private or only ordinary discretion or assistance; np1 vdd vvi pn31 j, r-crq vbds dx j n1, cc av pns31 vvz pn31 av-an p-acp d vvz pc-acp vvi dt n1 (p-acp vvi dt j-jn n1 p-acp j, np1 crd) r-crq pns31 vvd a-acp xx p-acp j cc av-j j n1 cc n1; (3) sermon (DIV1) 8 Image 4
45 but by the cleare immediate word and warrant of the Lord of hoasts, as the expresse was to write it in a Booke, not to trust tradition in the case, but by the clear immediate word and warrant of the Lord of hosts, as the express was to write it in a Book, not to trust tradition in the case, cc-acp p-acp dt j j n1 cc n1 pp-f dt n1 pp-f n2, c-acp dt j vbds pc-acp vvi pn31 p-acp dt n1, xx pc-acp vvi n1 p-acp dt n1, (3) sermon (DIV1) 8 Image 4
46 but it was a Bookt record past in terminis to posterity; but it was a Booked record passed in terminis to posterity; cc-acp pn31 vbds dt vvn n1 p-acp p-acp fw-la p-acp n1; (3) sermon (DIV1) 8 Image 4
47 and further he built an Altar upon the place of victory, with the Lords name and power exercised in the cause that it might be a remembrancer, and further he built an Altar upon the place of victory, with the lords name and power exercised in the cause that it might be a remembrancer, cc av-jc pns31 vvd dt n1 p-acp dt n1 pp-f n1, p-acp dt n2 n1 cc n1 vvn p-acp dt n1 cst pn31 vmd vbi dt n1, (3) sermon (DIV1) 8 Image 4
48 and the times to come admonished by this monument of Gods mercy, and the Amalekites cruelty, and the times to come admonished by this monument of God's mercy, and the Amalekites cruelty, cc dt n2 pc-acp vvi vvn p-acp d n1 pp-f npg1 n1, cc dt np2 n1, (3) sermon (DIV1) 8 Image 4
49 and here laies it fully and close home in a most pat particular precept, as a manifest of the Lords mind for the future in this businesse. and Here lays it Fully and close home in a most pat particular precept, as a manifest of the lords mind for the future in this business. cc av vvz pn31 av-j cc av-j av-an p-acp dt av-ds av j n1, c-acp dt j pp-f dt n2 n1 p-acp dt j-jn p-acp d n1. (3) sermon (DIV1) 8 Image 4
50 First, consider it must needs be without peradventure right, because the Judge of all the World hath so declared it, First, Consider it must needs be without Peradventure right, Because the Judge of all the World hath so declared it, ord, vvb pn31 vmb av vbi p-acp av j-jn, c-acp dt n1 pp-f d dt n1 vhz av vvn pn31, (3) sermon (DIV1) 9 Image 4
51 and that in most expresse words, leaving no roome for any mitigation, restriction, limitation or interpretation favourable, gave no ground for quarter: and that in most express words, leaving no room for any mitigation, restriction, limitation or Interpretation favourable, gave no ground for quarter: cc cst p-acp av-ds j n2, vvg dx n1 p-acp d n1, n1, n1 cc n1 j, vvd dx n1 p-acp n1: (3) sermon (DIV1) 9 Image 4
52 that the Lord of grace, mercy, peace, should thus bind up this businesse of a perpetuall warre, you must needs conceive, that the Lord of grace, mercy, peace, should thus bind up this business of a perpetual war, you must needs conceive, cst dt n1 pp-f n1, n1, n1, vmd av vvi a-acp d n1 pp-f dt j n1, pn22 vmb av vvi, (3) sermon (DIV1) 9 Image 4
53 and conclude there was great reason for it, and that will appeare, if you doe but consider the grievance that gave ground for it. and conclude there was great reason for it, and that will appear, if you do but Consider the grievance that gave ground for it. cc vvi a-acp vbds j n1 p-acp pn31, cc cst vmb vvi, cs pn22 vdb p-acp vvi dt n1 cst vvd n1 p-acp pn31. (3) sermon (DIV1) 9 Image 4
54 There is in their injurious usage all the justifiable causes of a legall warre. There is in their injurious usage all the justifiable Causes of a Legal war. pc-acp vbz p-acp po32 j n1 d dt j n2 pp-f dt j n1. (3) sermon (DIV1) 10 Image 4
55 I doe not say that it was just or reasonable for a private Israelite upon home bred hatred to prosecute a private Amalekite to the death, I do not say that it was just or reasonable for a private Israelite upon home bred hatred to prosecute a private Amalekite to the death, pns11 vdb xx vvi cst pn31 vbds j cc j p-acp dt j np1 p-acp n1-an vvd n1 pc-acp vvi dt j n1 p-acp dt n1, (3) sermon (DIV1) 10 Image 4
56 or to reserve revenge upon personall injuries, but to use particular men as David did the single cashiered servant of an Amalekite, fed him well to discover his master. or to reserve revenge upon personal injuries, but to use particular men as David did the single Cashiered servant of an Amalekite, fed him well to discover his master. cc pc-acp vvi n1 p-acp j n2, cc-acp pc-acp vvi j n2 c-acp np1 vdd dt j j-vvn n1 pp-f dt n1, vvd pno31 av pc-acp vvi po31 n1. (3) sermon (DIV1) 10 Image 4
57 No the Lord is not like Molech that loves to have blood in the unsavory sacrifices of cruell private duels; No the Lord is not like Molech that loves to have blood in the unsavoury Sacrifices of cruel private duels; uh-dx dt n1 vbz xx av-j np1 cst vvz pc-acp vhi n1 p-acp dt j n2 pp-f j j n2; (3) sermon (DIV1) 10 Image 4
58 let them singly subsist as civill men according to the lawes of nature, and humanity, Non obstante the Nationall quarrell. let them singly subsist as civil men according to the laws of nature, and humanity, Non Obstacle thee National quarrel. vvb pno32 av-j vvi p-acp j n2 vvg p-acp dt n2 pp-f n1, cc n1, fw-la n-jn pno32 j n1. (3) sermon (DIV1) 10 Image 4
59 This I propose not either as justifiable, or plausible to bee practised, but this is the point that wee shall speake to, That states that move not neither upon anger nor haupon hatred but upon judgement and interest, necessity, publique utility, universall safety may move for ever to those points, This I propose not either as justifiable, or plausible to be practised, but this is the point that we shall speak to, That states that move not neither upon anger nor haupon hatred but upon judgement and Interest, necessity, public utility, universal safety may move for ever to those points, d pns11 vvb xx d c-acp j, cc j pc-acp vbi vvn, cc-acp d vbz dt n1 cst pns12 vmb vvi p-acp, cst n2 cst vvb xx av-d p-acp n1 ccx av n1 cc-acp p-acp n1 cc n1, n1, j n1, j n1 vmb vvi p-acp av p-acp d n2, (3) sermon (DIV1) 10 Image 4
60 and cannot be mistaken in those affaires: and cannot be mistaken in those affairs: cc vmbx vbi vvn p-acp d n2: (3) sermon (DIV1) 10 Image 4
61 Consider to what the wisest statists, politicks and Civillians, reduce the reasons of a justifiable war, Consider to what the Wisest statists, politics and Civilians, reduce the Reasons of a justifiable war, vvb p-acp r-crq dt js n2, n2-j cc n2-jn, vvb dt n2 pp-f dt j n1, (3) sermon (DIV1) 10 Image 4
62 and you will finde them all in this cause. and you will find them all in this cause. cc pn22 vmb vvi pno32 d p-acp d n1. (3) sermon (DIV1) 10 Image 4
63 A war in it selfe is an appeale to heaven, by asword, when otherwaies of justice upon earth, either by witnesses, oaths or leagus are made void and invalid, that being forelaid we wil reduce these grounds to 3. heads. A war in it self is an appeal to heaven, by asword, when otherways of Justice upon earth, either by Witnesses, Oaths or leagus Are made void and invalid, that being forelaid we will reduce these grounds to 3. Heads. dt n1 p-acp pn31 n1 vbz dt n1 p-acp n1, p-acp n1, c-crq av pp-f n1 p-acp n1, av-d p-acp n2, n2 cc n1 vbr vvn j cc j, cst vbg vvn pns12 vmb vvi d n2 p-acp crd n2. (3) sermon (DIV1) 11 Image 4
64 The first ground of a lawfull war is in a way of just defence, which may lawfully in the progresse and processe of the worke be driven into an offensive, The First ground of a lawful war is in a Way of just defence, which may lawfully in the progress and process of the work be driven into an offensive, dt ord n1 pp-f dt j n1 vbz p-acp dt n1 pp-f j n1, r-crq vmb av-j p-acp dt n1 cc n1 pp-f dt n1 vbb vvn p-acp dt j, (3) sermon (DIV1) 12 Image 4
65 yea so farre that so they may satisfie and quiet future feares of being offended, yea so Far that so they may satisfy and quiet future fears of being offended, uh av av-j cst av pns32 vmb vvi cc vvi j-jn n2 pp-f vbg vvn, (3) sermon (DIV1) 12 Image 4
66 and have active enemies bound to good behaviour, and give sufficient caution that they will not inju•e; and have active enemies bound to good behaviour, and give sufficient caution that they will not inju•e; cc vhb j n2 vvn p-acp j n1, cc vvb j n1 cst pns32 vmb xx vvi; (3) sermon (DIV1) 12 Image 4
67 and where this is not to be had or is not truely tendered, but all truces, treaties, and where this is not to be had or is not truly tendered, but all truces, treaties, cc c-crq d vbz xx pc-acp vbi vhd cc vbz xx av-j vvn, cc-acp d n2, n2, (3) sermon (DIV1) 12 Image 4
68 and pacifications, have treachery under them, force is the safest way to assure it; but these Israelites had this reason: and pacifications, have treachery under them, force is the Safest Way to assure it; but these Israelites had this reason: cc n2, vhb n1 p-acp pno32, n1 vbz dt js n1 pc-acp vvi pn31; cc-acp d np1 vhd d n1: (3) sermon (DIV1) 12 Image 4
69 For they did purposely passe by without any shew of hostility, and exprest a command for their resolution. For they did purposely pass by without any show of hostility, and expressed a command for their resolution. c-acp pns32 vdd av vvi p-acp p-acp d n1 pp-f n1, cc vvd dt n1 p-acp po32 n1. (3) sermon (DIV1) 12 Image 4
70 Therefore their first war was a defensive, driven the next day into an offensive, when they were not to let their just anger set with the sun, without they meant to give place to these divellish men, Therefore their First war was a defensive, driven the next day into an offensive, when they were not to let their just anger Set with the sun, without they meant to give place to these devilish men, av po32 ord n1 vbds dt j, vvn dt ord n1 p-acp dt j, c-crq pns32 vbdr xx pc-acp vvi po32 j n1 vvn p-acp dt n1, p-acp pns32 vvd pc-acp vvi n1 p-acp d j n2, (3) sermon (DIV1) 12 Image 4
71 for they would have fallen in with any side to molest them (as after they did in the lives of the Judges) so that it was not wisdome to forget them, that were resolved to make the name of Israel no more in remembrance. for they would have fallen in with any side to molest them (as After they did in the lives of the Judges) so that it was not Wisdom to forget them, that were resolved to make the name of Israel no more in remembrance. c-acp pns32 vmd vhi vvn p-acp p-acp d n1 pc-acp vvi pno32 (c-acp c-acp pns32 vdd p-acp dt n2 pp-f dt n2) av cst pn31 vbds xx n1 pc-acp vvi pno32, cst vbdr vvn pc-acp vvi dt n1 pp-f np1 av-dx dc p-acp n1. (3) sermon (DIV1) 12 Image 4
72 If they were aware of such deepe designes fixt as foundations of their ruine, they had reason by way of prevention, to anticipate future ruine by present revenge, If they were aware of such deep designs fixed as foundations of their ruin, they had reason by Way of prevention, to anticipate future ruin by present revenge, cs pns32 vbdr j pp-f d j-jn n2 vvn p-acp n2 pp-f po32 n1, pns32 vhd n1 p-acp n1 pp-f n1, pc-acp vvi j-jn n1 p-acp j n1, (3) sermon (DIV1) 12 Image 4
73 for feare of a great neighbour, a just ground of war, if it be a legal feare, wch may fall in constantem Societatem & senatum, raised not onely from present preparations, for Fear of a great neighbour, a just ground of war, if it be a Legal Fear, which may fallen in constantem Societatem & senatum, raised not only from present preparations, p-acp n1 pp-f dt j n1, dt j n1 pp-f n1, cs pn31 vbb dt j n1, r-crq vmb vvi p-acp fw-la fw-la cc fw-la, vvd xx av-j p-acp j n2, (3) sermon (DIV1) 12 Image 4
74 but also from pregnant intentions and pretentions, as well assured as a morall matter may be, of a profest protested enemy, whose minde and will is to injure for ever, but also from pregnant intentions and pretentions, as well assured as a moral matter may be, of a professed protested enemy, whose mind and will is to injure for ever, cc-acp av p-acp j n2 cc n2, c-acp av vvn p-acp dt j n1 vmb vbi, pp-f dt j-vvn vvn n1, rg-crq n1 cc n1 vbz pc-acp vvi p-acp av, (3) sermon (DIV1) 12 Image 4
75 and has begun to doe it, and not from a floating resolution that may be conjectured to be better towards us, but from malignant malice: and has begun to do it, and not from a floating resolution that may be conjectured to be better towards us, but from malignant malice: cc vhz vvn pc-acp vdi pn31, cc xx p-acp dt j-vvg n1 cst vmb vbi vvn pc-acp vbi jc p-acp pno12, cc-acp p-acp j n1: (3) sermon (DIV1) 12 Image 4
76 but this was the case of the Israelites having to doe with these enemies, therefore they had reason to provide for future security wch could not be had so long as these men subsisted in any strength to hurt. but this was the case of the Israelites having to doe with these enemies, Therefore they had reason to provide for future security which could not be had so long as these men subsisted in any strength to hurt. cc-acp d vbds dt n1 pp-f dt np2 vhg p-acp n1 p-acp d n2, av pns32 vhd n1 pc-acp vvi p-acp j-jn n1 r-crq vmd xx vbi vhn av av-j c-acp d n2 vvn p-acp d n1 pc-acp vvi. (3) sermon (DIV1) 12 Image 4
77 The second ground of a lawful war is, for reparation of losse and dammage either in person or goods, The second ground of a lawful war is, for reparation of loss and damage either in person or goods, dt ord n1 pp-f dt j n1 vbz, p-acp n1 pp-f n1 cc n1 av-d p-acp n1 cc n2-j, (3) sermon (DIV1) 13 Image 4
78 & that with relation to damnum emergens, in prosecution, or lucrum Cessans, if they had not bin molested. & that with Relation to damnum emergens, in prosecution, or lucrum Cessans, if they had not been molested. cc cst p-acp n1 p-acp fw-la n2, p-acp n1, cc fw-la fw-fr, cs pns32 vhd xx vbn vvn. (3) sermon (DIV1) 13 Image 4
79 But these Amalekites cut off those persons, that the Lord valued at a great rate and ransome, But these Amalekites Cut off those Persons, that the Lord valued At a great rate and ransom, p-acp d n2 vvn a-acp d n2, cst dt n1 vvn p-acp dt j n1 cc n1, (3) sermon (DIV1) 13 Image 4
80 and they could not recompence the Lord his dammage by one daies victory. and they could not recompense the Lord his damage by one days victory. cc pns32 vmd xx vvi dt n1 po31 n1 p-acp crd ng2 n1. (3) sermon (DIV1) 13 Image 4
81 And it may be they being the hindmost whō they smote in the reare, were laden with the riches of Egypt. And it may be they being the hindmost whom they smote in the rear, were laden with the riches of Egypt. cc pn31 vmb vbi pns32 vbg dt js qo-crq pns32 vvd p-acp dt n1, vbdr vvn p-acp dt n2 pp-f np1. (3) sermon (DIV1) 13 Image 4
82 So that the succeeding generation of Amalekites were to make satisfaction: So that the succeeding generation of Amalekites were to make satisfaction: av cst dt j-vvg n1 pp-f n2 vbdr pc-acp vvi n1: (3) sermon (DIV1) 13 Image 4
83 especially cōsidering that their posterity would inherit their bloody hearts, and thirst to destroy & vex Israel upon old grounds and grudges, especially considering that their posterity would inherit their bloody hearts, and thirst to destroy & vex Israel upon old grounds and grudges, av-j vvg cst po32 n1 vmd vvi po32 j n2, cc vvb pc-acp vvi cc vvi np1 p-acp j n2 cc n2, (3) sermon (DIV1) 13 Image 4
84 as see an instance in the last of that cursed, devoted stocke, hauty Haman the Agagite; as see an instance in the last of that cursed, devoted stock, haughty Haman the Agagite; c-acp vvb dt n1 p-acp dt ord pp-f d j-vvn, vvn n1, j np1 dt n1; (3) sermon (DIV1) 13 Image 4
85 his anger upon a fancie, soone rankled into a nationall hatred, and broke out into an universall practise of his resolution of revenge, the reserving of Agags race had like to have cost deere; his anger upon a fancy, soon rankled into a national hatred, and broke out into an universal practice of his resolution of revenge, the reserving of Agag's raze had like to have cost deer; po31 n1 p-acp dt n1, av vvd p-acp dt j n1, cc vvd av p-acp dt j n1 pp-f po31 n1 pp-f n1, dt vvg pp-f n2 n1 vhd av-j pc-acp vhi vvn j-jn; (3) sermon (DIV1) 13 Image 4
86 and therefore Mordecai did wisely to follow the blow, to ruine and root out all the faction that were his dependants, distributed into all Provinces, and Therefore Mordecai did wisely to follow the blow, to ruin and root out all the faction that were his dependants, distributed into all Provinces, cc av np1 vdd av-j pc-acp vvi dt n1, pc-acp vvi cc vvi av d dt n1 cst vbdr po31 n2-jn, vvn p-acp d n2, (3) sermon (DIV1) 13 Image 4
87 & to trouble Israel, had got all trust into their owne hands, for the execution of his cruell conspiracy against the Jewish Nation, & to trouble Israel, had god all trust into their own hands, for the execution of his cruel Conspiracy against the Jewish nation, cc pc-acp vvi np1, vhd vvn d n1 p-acp po32 d n2, p-acp dt n1 pp-f po31 j n1 p-acp dt jp n1, (3) sermon (DIV1) 13 Image 4
88 and his wife well foretold him when hee began to fall, that he should fall flat, being Mordecai was a Jew, and his wife well foretold him when he began to fallen, that he should fallen flat, being Mordecai was a Jew, cc po31 n1 av vvd pno31 c-crq pns31 vvd pc-acp vvi, cst pns31 vmd vvi j, vbg np1 vbds dt np1, (3) sermon (DIV1) 13 Image 4
89 and the quarrell admitted no medium worke: Mordecai did well to heave him high, and lay him low, because all must downe, and the quarrel admitted no medium work: Mordecai did well to heave him high, and lay him low, Because all must down, cc dt n1 vvd dx fw-la n1: np1 vdd av pc-acp vvi pno31 j, cc vvd pno31 av-j, c-acp d vmb a-acp, (3) sermon (DIV1) 13 Image 4
90 because not bowe, and be so base as to fall flat in a Persian prostituting prostration, with his hands behind him to execution. Because not bow, and be so base as to fallen flat in a Persian prostituting prostration, with his hands behind him to execution. c-acp xx n1, cc vbb av j c-acp pc-acp vvi j p-acp dt jp vvg n1, p-acp po31 n2 p-acp pno31 p-acp n1. (3) sermon (DIV1) 13 Image 4
91 He would not so far forget himselfe, who was of the Jewish seed •ovall, whose place was to stand, not to fall in the Kings gate, to bow before the base remaines of a conquered people and a perfidious Traitor to the Persians Monarchy. He would not so Far forget himself, who was of the Jewish seed •ovall, whose place was to stand, not to fallen in the Kings gate, to bow before the base remains of a conquered people and a perfidious Traitor to the Persians Monarchy. pns31 vmd xx av av-j vvi px31, r-crq vbds pp-f dt jp n1 n1, rg-crq n1 vbds pc-acp vvi, xx pc-acp vvi p-acp dt ng1 n1, pc-acp vvi p-acp dt n1 vvz pp-f dt j-vvn n1 cc dt j n1 p-acp dt njp2 n1. (3) sermon (DIV1) 13 Image 4
92 The third reason of a just warre, allowed by the laws of Nature, Nations, Armes & leagues is in a way of just revenge, that they may be proportionably punisht to their prodigious perfidious injustice, The third reason of a just war, allowed by the laws of Nature, nations, Arms & leagues is in a Way of just revenge, that they may be proportionably punished to their prodigious perfidious injustice, dt ord n1 pp-f dt j n1, vvn p-acp dt n2 pp-f n1, n2, n2 cc n2 vbz p-acp dt n1 pp-f j n1, cst pns32 vmb vbi av-j vvn p-acp po32 j j n1, (3) sermon (DIV1) 14 Image 4
93 yea it was such an intollerable, illegall irregularity to persecute the poore and needy man, that they might even slay the broken in heart, that if Israel had not beene able and resolved to revenge and make this people passive in a penall way, their neighbour Nations (specially had it been in these or the times of the Grecian or Roman Monarchs) had been ingaged, yea it was such an intolerable, illegal irregularity to persecute the poor and needy man, that they might even slay the broken in heart, that if Israel had not been able and resolved to revenge and make this people passive in a penal Way, their neighbour nations (specially had it been in these or the times of the Grecian or Roman Monarchs) had been engaged, uh pn31 vbds d dt j, j n1 pc-acp vvi dt j cc j n1, cst pns32 vmd av vvi dt j-vvn p-acp n1, cst cs np1 vhd xx vbn j cc vvn p-acp n1 cc vvi d n1 j p-acp dt j n1, po32 n1 n2 (av-j vhd pn31 vbn p-acp d cc dt n2 pp-f dt jp cc njp n2) vhd vbn vvn, (3) sermon (DIV1) 14 Image 4
94 though not cald for by the tacit, common consent of Nations, concurring for the good of mankind, though not called for by the tacit, Common consent of nations, concurring for the good of mankind, cs xx vvn p-acp p-acp dt fw-la, j n1 pp-f n2, vvg p-acp dt j pp-f n1, (3) sermon (DIV1) 14 Image 4
95 as a sociable creature, they had been bound I say, to come in and assist to their uttermost. as a sociable creature, they had been bound I say, to come in and assist to their uttermost. c-acp dt j n1, pns32 vhd vbn vvn pns11 vvb, pc-acp vvi p-acp cc vvi p-acp po32 j. (3) sermon (DIV1) 14 Image 4
96 For it is in the power and is the worke of supreame States and Princes, not onely to defend and revenge injuries done to their owne subjects, For it is in the power and is the work of supreme States and Princes, not only to defend and revenge injuries done to their own subject's, p-acp pn31 vbz p-acp dt n1 cc vbz dt n1 pp-f j n2 cc n2, xx av-j pc-acp vvi cc vvi n2 vdn p-acp po32 d n2-jn, (3) sermon (DIV1) 14 Image 4
97 but even to resist those that violate the Laws of Nature, or Nations, & that not as they are over others, but even to resist those that violate the Laws of Nature, or nations, & that not as they Are over Others, cc-acp av pc-acp vvi d cst vvb dt n2 pp-f n1, cc n2, cc cst xx p-acp pns32 vbr p-acp n2-jn, (3) sermon (DIV1) 14 Image 4
98 but as they are under none, and it seemes, and sounds better, to vindicate others injuries then their own. but as they Are under none, and it seems, and sounds better, to vindicate Others injuries then their own. cc-acp c-acp pns32 vbr p-acp pix, cc pn31 vvz, cc vvz av-jc, pc-acp vvi n2-jn n2 av po32 d. (3) sermon (DIV1) 14 Image 4
99 Now they did come upon them against the Laws of Nations, being they fell upon such as were weake, sick, strangers, unarmed, unable, men that were newly delivered out of cruell bondage, almost famished before Manna came, Now they did come upon them against the Laws of nations, being they fell upon such as were weak, sick, Strangers, unarmed, unable, men that were newly Delivered out of cruel bondage, almost famished before Manna Come, av pns32 vdd vvi p-acp pno32 p-acp dt n2 pp-f n2, vbg pns32 vvd p-acp d c-acp vbdr j, j, n2, vvn, j, n2 cst vbdr av-j vvn av pp-f j n1, av vvn p-acp n1 vvd, (3) sermon (DIV1) 14 Image 4
100 and if it had not beene miraculously sutable, it may be accidentally weakned with a new kind of diet, paid for all as they past, and professed they meant it. and if it had not been miraculously suitable, it may be accidentally weakened with a new kind of diet, paid for all as they passed, and professed they meant it. cc cs pn31 vhd xx vbn av-j j, pn31 vmb vbi av-j vvn p-acp dt j n1 pp-f n1, vvn p-acp d c-acp pns32 vvd, cc vvd pns32 vvd pn31. (3) sermon (DIV1) 14 Image 4
101 These and such like, as deal injuriously, against the law, and light of Nature, and the common good of Nations, are out-lawed, These and such like, as deal injuriously, against the law, and Light of Nature, and the Common good of nations, Are outlawed, d cc d av-j, c-acp n1 av-j, p-acp dt n1, cc n1 pp-f n1, cc dt j j pp-f n2, vbr j, (3) sermon (DIV1) 15 Image 4
102 and de jure proscribed, by these Laws, especially these men that were the Banditi of the God of Heaven, that had banished his feare, and de jure proscribed, by these Laws, especially these men that were the Banditi of the God of Heaven, that had banished his Fear, cc fw-fr fw-la vvn, p-acp d n2, av-j d n2 cst vbdr dt np1 pp-f dt n1 pp-f n1, cst vhd vvn po31 n1, (3) sermon (DIV1) 15 Image 4
103 and so they were to be punished for a manifest Nationall contempt of God, as those that teach treachery, perfidiously practised perjury, permit piracy to the destroying of Civill society, and so they were to be punished for a manifest National contempt of God, as those that teach treachery, perfidiously practised perjury, permit piracy to the destroying of Civil society, cc av pns32 vbdr pc-acp vbi vvn p-acp dt j j n1 pp-f np1, c-acp d cst vvb n1, av-j vvn n1, vvb n1 p-acp dt n-vvg pp-f j n1, (3) sermon (DIV1) 15 Image 4
104 and such like Enemies of Mankinde, a processe punitive is to bee executed upon them. Bellum cum belluis bonum est. and such like Enemies of Mankind, a process punitive is to be executed upon them. Bellum cum Beluus bonum est. cc d j n2 pp-f n1, dt n1 j vbz pc-acp vbi vvn p-acp pno32. np1 fw-la fw-it fw-la fw-la. (3) sermon (DIV1) 15 Image 4
105 Yea, when the Lord himselfe commanded Saul upon this service, 1 Sam. 15. Hee does not barely say, Do you remember what Amalek did, Yea, when the Lord himself commanded Saul upon this service, 1 Sam. 15. He does not barely say, Do you Remember what Amalek did, uh, c-crq dt n1 px31 vvd np1 p-acp d n1, crd np1 crd pns31 vdz xx av-j vvi, vdb pn22 vvi r-crq np1 vdd, (3) sermon (DIV1) 15 Image 4
106 but I remember what Amaleck did; therefore doe you execute to the uttermost and destroy and spare not: but I Remember what Amalek did; Therefore do you execute to the uttermost and destroy and spare not: cc-acp pns11 vvb r-crq np1 vdd; av vdb pn22 vvi p-acp dt j cc vvi cc vvb xx: (3) sermon (DIV1) 15 Image 4
107 and the revenge of this wrong may most rightly be proportioned, not only to what they did, and the revenge of this wrong may most rightly be proportioned, not only to what they did, cc dt n1 pp-f d n-jn vmb av-ds av-jn vbi vvn, xx av-j p-acp r-crq pns32 vdd, (3) sermon (DIV1) 15 Image 4
108 but what they would, intended, and were prepared to doe, and drive upon designe, that is to be considered, future, possible, probable mischiefe, to prevent a pernicious unpleasing president. but what they would, intended, and were prepared to do, and drive upon Design, that is to be considered, future, possible, probable mischief, to prevent a pernicious unpleasing president. cc-acp q-crq pns32 vmd, vvd, cc vbdr vvn pc-acp vdi, cc vvi p-acp n1, cst vbz pc-acp vbi vvn, j-jn, j, j n1, pc-acp vvi dt j j n1. (3) sermon (DIV1) 15 Image 4
109 For if these men, had bin flesht with successe, that first invaded Israel, or had procured, past, For if these men, had been fleshed with success, that First invaded Israel, or had procured, past, p-acp cs d n2, vhd vbn vvn p-acp n1, cst ord vvd np1, cc vhd vvn, j, (3) sermon (DIV1) 15 Image 4
110 and paid, for their peace at an easie rate, it would have invited others to invasive violence, and paid, for their peace At an easy rate, it would have invited Others to invasive violence, cc vvn, p-acp po32 n1 p-acp dt j n1, pn31 vmd vhi vvn n2-jn p-acp j n1, (3) sermon (DIV1) 15 Image 4
111 yet what they did made such an impression of fear, that the Spies used the name of Amaleck, as an argument that they dwelt in the South, yet what they did made such an impression of Fear, that the Spies used the name of Amalek, as an argument that they dwelled in the South, av q-crq pns32 vdd vvd d dt n1 pp-f n1, cst dt n2 vvd dt n1 pp-f np1, p-acp dt n1 cst pns32 vvd p-acp dt n1, (3) sermon (DIV1) 15 Image 4
112 when they aimed to disparage the Land of Promise, and discourage them from entring. when they aimed to disparage the Land of Promise, and discourage them from entering. c-crq pns32 vvd pc-acp vvi dt n1 pp-f n1, cc vvi pno32 p-acp vvg. (3) sermon (DIV1) 15 Image 4
113 And therefore the Lord by Moses had reason to raise their spirits, by hopes of their ruine, who had shaken their confidence, by feare of being ruined by them. And Therefore the Lord by Moses had reason to raise their spirits, by hope's of their ruin, who had shaken their confidence, by Fear of being ruined by them. cc av dt n1 p-acp np1 vhd n1 pc-acp vvi po32 n2, p-acp n2 pp-f po32 n1, r-crq vhd vvn po32 n1, p-acp n1 pp-f vbg vvn p-acp pno32. (3) sermon (DIV1) 15 Image 4
114 See what it cost the Israelites in hard measure, whensoever they faild in the execution of this command; See what it cost the Israelites in hard measure, whensoever they failed in the execution of this command; n1 r-crq pn31 vvd dt np1 p-acp j n1, c-crq pns32 vvd p-acp dt n1 pp-f d n1; (3) sermon (DIV1) 15 Image 4
115 God was reveng'd upon them, when ever they faild to take his vengeance. God was revenged upon them, when ever they failed to take his vengeance. np1 vbds vvn p-acp pno32, c-crq av pns32 vvd pc-acp vvi po31 n1. (3) sermon (DIV1) 15 Image 4
116 See what Saul lost by saving some of Amaleck, upon pious, peaceable, pretentions, as if hee so long after as a King had power to give pardon and relaxation from that penall Law; See what Saul lost by Saving Some of Amalek, upon pious, peaceable, pretentions, as if he so long After as a King had power to give pardon and relaxation from that penal Law; n1 r-crq np1 vvn p-acp vvg d pp-f np1, p-acp j, j, n2, c-acp cs pns31 av av-j c-acp p-acp dt n1 vhd n1 pc-acp vvi n1 cc n1 p-acp d j n1; (3) sermon (DIV1) 15 Image 4
117 hee that would not cut off their posterity from the Earth, deprived his own of succession, though he was not put out of personall possession; he that would not Cut off their posterity from the Earth, deprived his own of succession, though he was not put out of personal possession; pns31 cst vmd xx vvi a-acp po32 n1 p-acp dt n1, vvd po31 d pp-f n1, c-acp pns31 vbds xx vvn av pp-f j n1; (3) sermon (DIV1) 15 Image 4
118 that forgetting, neglecting, cast him out, and cut him off, and an Amalekite had a hand in his death, or hee braggingly belyed himselfe: that forgetting, neglecting, cast him out, and Cut him off, and an Amalekite had a hand in his death, or he braggingly belied himself: d vvg, vvg, vvd pno31 av, cc vvd pno31 a-acp, cc dt n1 vhd dt n1 p-acp po31 n1, cc pns31 av-vvg vvn px31: (3) sermon (DIV1) 15 Image 4
119 yea, if he had done it fully, he had saved the burning of Ziglag, avoided much mischief and misery, spared Davids pains in the Case, yea, if he had done it Fully, he had saved the burning of Ziklag, avoided much mischief and misery, spared Davids pains in the Case, uh, cs pns31 vhd vdn pn31 av-j, pns31 vhd vvn dt j-vvg pp-f n1, vvn d n1 cc n1, vvd npg1 n2 p-acp dt n1, (3) sermon (DIV1) 15 Image 4
120 and what hee faild in is recorded as a good worke, of the sons of Simeon, that they kild the rest of the Amalekites, and dwelt in their rooms, and what he failed in is recorded as a good work, of the Sons of Simeon, that they killed the rest of the Amalekites, and dwelled in their rooms, cc r-crq pns31 vvd p-acp vbz vvn p-acp dt j n1, pp-f dt n2 pp-f np1, cst pns32 vvd dt n1 pp-f dt n2, cc vvd p-acp po32 n2, (3) sermon (DIV1) 15 Image 4
121 and fat pastures, did not leave a good land to them, and seek subsistence in the Wildernesse, and fat pastures, did not leave a good land to them, and seek subsistence in the Wilderness, cc j n2, vdd xx vvi dt j n1 p-acp pno32, cc vvi n1 p-acp dt n1, (3) sermon (DIV1) 15 Image 4
122 but beat them out as intrenching, incroching intruders. but beatrice them out as entrenching, encroaching intruders. cc-acp vvb pno32 av c-acp vvg, j-vvg n2. (3) sermon (DIV1) 15 Image 4
123 Well, the Prophet Samuel from God, and the Witch of Endor from the Devil, did both tell Saul that this was his ruine. Well, the Prophet Samuel from God, and the Witch of Endor from the devil, did both tell Saul that this was his ruin. uh-av, dt n1 np1 p-acp np1, cc dt n1 pp-f np1 p-acp dt n1, vdd av-d vvi np1 cst d vbds po31 n1. (3) sermon (DIV1) 15 Image 4
124 The advice and Counsell that I would give to you upon this practick Conclusion is, that being you ex professo are the guard of good Laws, have the permission and approbation of the State, The Advice and Counsel that I would give to you upon this practic Conclusion is, that being you ex professo Are the guard of good Laws, have the permission and approbation of the State, dt n1 cc n1 cst pns11 vmd vvi p-acp pn22 p-acp d j-jn n1 vbz, d vbg pn22 fw-la fw-it vbr dt n1 pp-f j n2, vhb dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 16 Image 4
125 for a school of war, are the Chief Legionaries of this royall City, have or ought to have all privileges and accommodations, for a school of war, Are the Chief Legionaries of this royal city, have or ought to have all privileges and accommodations, p-acp dt n1 pp-f n1, vbr dt j-jn n2 pp-f d j n1, vhb cc pi pc-acp vhi d n2 cc n2, (3) sermon (DIV1) 16 Image 4
126 for exercise of arms, as the old ruling Romans, when they were in statu pacato, their Empire at the highest pitch, for exercise of arms, as the old ruling Romans, when they were in Statu pacato, their Empire At the highest pitch, p-acp n1 pp-f n2, p-acp dt j j-vvg np1, c-crq pns32 vbdr p-acp fw-la fw-it, po32 n1 p-acp dt js n1, (3) sermon (DIV1) 16 Image 4
127 and had done with enlargment of Dominion, they gave more privileges to the armed schools, then to the schools of Peace: and had done with enlargement of Dominion, they gave more privileges to the armed Schools, then to the Schools of Peace: cc vhd vdn p-acp n1 pp-f n1, pns32 vvd dc n2 p-acp dt j-vvn n2, av p-acp dt n2 pp-f n1: (3) sermon (DIV1) 16 Image 4
128 Let me desire you to make these inquiries. First, see if you have not such condition'd Enemies. Let me desire you to make these inquiries. First, see if you have not such conditioned Enemies. vvb pno11 vvi pn22 pc-acp vvi d n2. ord, vvb cs pn22 vhb xx d vvn n2. (3) sermon (DIV1) 16 Image 4
129 Secondly, Whether there be not such Records, and Acts of State entred against them. Thirdly, if there be not reason to petition the execution of them. Secondly, Whither there be not such Records, and Acts of State entered against them. Thirdly, if there be not reason to petition the execution of them. ord, cs pc-acp vbb xx d n2, cc n2 pp-f n1 vvn p-acp pno32. ord, cs pc-acp vbb xx n1 pc-acp vvi dt n1 pp-f pno32. (3) sermon (DIV1) 18 Image 4
130 Fourthly, whether you be not to be blamed for forgetting Amaleck. Deal clearly, and lay these considerations close, it will be your wisdom and your safety. Fourthly, whither you be not to be blamed for forgetting Amalek. Deal clearly, and lay these considerations close, it will be your Wisdom and your safety. ord, cs pn22 vbb xx pc-acp vbi vvn p-acp vvg np1. n1 av-j, cc vvd d n2 j, pn31 vmb vbi po22 n1 cc po22 n1. (3) sermon (DIV1) 20 Image 4
131 First consider if you, and all that are Israelites, in whom is no guile, have not such blood-thirsty, First Consider if you, and all that Are Israelites, in whom is no guile, have not such bloodthirsty, ord vvb cs pn22, cc d cst vbr np1, p-acp ro-crq vbz dx n1, vhb xx d j, (3) sermon (DIV1) 21 Image 4
132 and deceitfull Enemies, that should not live out halfe their dayes; Let us speake out, they are the Iesuites, and the Iesuited faction, with their adherents, and deceitful Enemies, that should not live out half their days; Let us speak out, they Are the Iesuites, and the Jesuited faction, with their adherents, cc j n2, cst vmd xx vvi av av-jn po32 n2; vvb pno12 vvi av, pns32 vbr dt np2, cc dt j n1, p-acp po32 n2, (3) sermon (DIV1) 21 Image 4
133 for they are of our kindred in Religion, by extraction a Bastard brood, that when wee came out of Egypt mysticall, they smote the hindmost, for they Are of our kindred in Religion, by extraction a Bastard brood, that when we Come out of Egypt mystical, they smote the hindmost, c-acp pns32 vbr pp-f po12 n1 p-acp n1, p-acp n1 dt n1 n1, cst c-crq pns12 vvd av pp-f np1 j, pns32 vvd dt js, (3) sermon (DIV1) 21 Image 4
134 yea they have tryed all wayes to ruine Church and State, by Treasons, Rebellions, Invasions, Divisions, Civill wars at this time, are a fruit of their faction, fomēted from cunning and mysticall hatred, they have been the Abettors and plotters, the great Sticklers in all the Disturbances of the Westerne World. yea they have tried all ways to ruin Church and State, by Treasons, Rebellions, Invasions, Divisions, Civil wars At this time, Are a fruit of their faction, fomented from cunning and mystical hatred, they have been the Abettors and plotters, the great Sticklers in all the Disturbances of the Western World. uh pns32 vhb vvn d n2 pc-acp vvi n1 cc n1, p-acp n2, n2, n2, n2, j n2 p-acp d n1, vbr dt n1 pp-f po32 n1, vvn p-acp j-jn cc j n1, pns32 vhb vbn dt n2 cc n2, dt j n2 p-acp d dt n2 pp-f dt j n1. (3) sermon (DIV1) 21 Image 4
135 Ever since the Spanish sword-man Loiola left the Leaguer, clapt himselfe up in a Cloyster, lapt in a gowne, all the destructive designes that have cast Christendome into confusion, have bin hatcht under the covert and cunning of a Canonick weed; Ever since the Spanish swordman Loiola left the Leaguer, clapped himself up in a Cloister, leapt in a gown, all the destructive designs that have cast Christendom into confusion, have been hatched under the covert and cunning of a Canonic weed; av c-acp dt jp n1 np1 vvd dt n1, vvd px31 a-acp p-acp dt n1, vvn p-acp dt n1, d dt j n2 cst vhb vvn np1 p-acp n1, vhb vbn vvn p-acp dt n1 cc j-jn pp-f dt jp n1; (3) sermon (DIV1) 21 Image 4
136 These men love alwayes to fish in troubled waters, and have blotted out Beati pacifici out of their Latine Liturgie: These men love always to Fish in troubled waters, and have blotted out Beati Pacifici out of their Latin Liturgy: d n2 vvb av pc-acp vvi p-acp j-vvn n2, cc vhb vvn av fw-la fw-la av pp-f po32 jp n1: (3) sermon (DIV1) 21 Image 4
137 where they set their foote, and settle their society, Commonly they shake the peace, the Liberty and the Religion of the Countrey; where they Set their foot, and settle their society, Commonly they shake the peace, the Liberty and the Religion of the Country; c-crq pns32 vvd po32 n1, cc vvi po32 n1, av-j pns32 vvb dt n1, dt n1 cc dt n1 pp-f dt n1; (3) sermon (DIV1) 21 Image 4
138 honest men come thin, all their actions publike merit to be writ in Rubrick, not as of Saints, honest men come thin, all their actions public merit to be writ in Rubric, not as of Saints, j n2 vvb j, d po32 n2 j n1 pc-acp vbi vvn p-acp n1, xx p-acp pp-f n2, (3) sermon (DIV1) 21 Image 4
139 but as of sanguinary men who worke any way, by a Sicilian Vespers, or Parisian Matins, and in the name of Iesus doe the worke of Iudas; so that a man cannot tell whether their Trentish tyranny, but as of sanguinary men who work any Way, by a Sicilian Vespers, or Parisian Matins, and in the name of Iesus do the work of Iudas; so that a man cannot tell whither their Trentish tyranny, cc-acp c-acp pp-f j n2 r-crq vvb d n1, p-acp dt jp np2, cc np1 ng1, cc p-acp dt n1 pp-f np1 vdb dt n1 pp-f np1; av cst dt n1 vmbx vvi cs po32 jp n1, (3) sermon (DIV1) 21 Image 4
140 and treachery, taste more of the new Roman Catholike or the old Roman Politick, sure they conclude of us, that the surest and shortest way to make us of their new Religion is first to make us of none, and treachery, taste more of the new Roman Catholic or the old Roman Politic, sure they conclude of us, that the Surest and Shortest Way to make us of their new Religion is First to make us of none, cc n1, vvb dc pp-f dt j np1 jp cc dt j np1 j, j pns32 vvb pp-f pno12, cst dt js cc js n1 pc-acp vvi pno12 pp-f po32 j n1 vbz ord pc-acp vvi pno12 pp-f pix, (3) sermon (DIV1) 21 Image 4
141 and so pitch downe principles of Atheisme, as men mad with reason, in stead of being Masters of it, and so pitch down principles of Atheism, as men mad with reason, in stead of being Masters of it, cc av vvb a-acp n2 pp-f n1, c-acp n2 j p-acp n1, p-acp n1 pp-f vbg np1 pp-f pn31, (3) sermon (DIV1) 21 Image 4
142 and as they are Enemies of Grace, so they are Haters of peace, and worke against conscience as the Enemies of mankind. and as they Are Enemies of Grace, so they Are Haters of peace, and work against conscience as the Enemies of mankind. cc c-acp pns32 vbr n2 pp-f n1, av pns32 vbr n2 pp-f n1, cc vvi p-acp n1 p-acp dt n2 pp-f n1. (3) sermon (DIV1) 21 Image 4
143 Secondly consider if we have not Ordinances of State and Penall Proviso's, against this factious fraternity, which were good and wholsome, Secondly Consider if we have not Ordinances of State and Penal Proviso's, against this factious fraternity, which were good and wholesome, ord vvb cs pns12 vhb xx n2 pp-f n1 cc j n2, p-acp d j n1, r-crq vbdr j cc j, (3) sermon (DIV1) 22 Image 4
144 and a work of necessity, which were not made against them for their meere Religion, and a work of necessity, which were not made against them for their mere Religion, cc dt n1 pp-f n1, r-crq vbdr xx vvn p-acp pno32 p-acp po32 j n1, (3) sermon (DIV1) 22 Image 4
145 as it rests in opinion, but as their doctrine doth ingage them to Antichristian, Rebellious practises, that ruine by undermining Church and State if they keepe close to the practicke Principles of their moderne Monkery: as it rests in opinion, but as their Doctrine does engage them to Antichristian, Rebellious practises, that ruin by undermining Church and State if they keep close to the practic Principles of their modern Monkery: c-acp pn31 vvz p-acp n1, cc-acp c-acp po32 n1 vdz vvi pno32 p-acp jp, j n2, cst n1 p-acp vvg n1 cc n1 cs pns32 vvb av-j p-acp dt j-jn n2 pp-f po32 j n1: (3) sermon (DIV1) 22 Image 4
146 as to instance, was it not a necessary Law and full of reason, to deny those men the freedome of their countrey, that plead exemption from the Lawes, as to instance, was it not a necessary Law and full of reason, to deny those men the freedom of their country, that plead exemption from the Laws, c-acp p-acp n1, vbds pn31 xx dt j n1 cc j pp-f n1, pc-acp vvi d n2 dt n1 pp-f po32 n1, cst vvb n1 p-acp dt n2, (3) sermon (DIV1) 22 Image 4
147 and condemne them, that they may serve a forrein false friend, and live in these Dominions, and yet his subjects. and condemn them, that they may serve a foreign false friend, and live in these Dominions, and yet his subject's. cc vvi pno32, cst pns32 vmb vvi dt j j n1, cc vvi p-acp d n2, cc av po31 n2-jn. (3) sermon (DIV1) 22 Image 4
148 Yea it wel deserved to be Capitall punishment, if they offered to enter against this Proscription, Yea it well deserved to be Capital punishment, if they offered to enter against this Proscription, uh pn31 av vvn pc-acp vbi j n1, cs pns32 vvd pc-acp vvi p-acp d n1, (3) sermon (DIV1) 22 Image 4
149 and indeed, they have met with this measure, in all well tempered states in times when they were well awake, and aware; and indeed, they have met with this measure, in all well tempered states in times when they were well awake, and aware; cc av, pns32 vhb vvn p-acp d n1, p-acp d av j-vvn n2 p-acp n2 c-crq pns32 vbdr av j, cc j; (3) sermon (DIV1) 22 Image 4
150 as consider in France, the Ordinances, Arrests, Requests, Decrees, Remonstrances, Advertisements, Defences, and Resolutions of the Councell of State, the Parliaments, Vniversities, and the whole Clergy. as Consider in France, the Ordinances, Arrests, Requests, Decrees, Remonstrances, Advertisements, Defences, and Resolutions of the Council of State, the Parliaments, Universities, and the Whole Clergy. c-acp vvb p-acp np1, dt n2, n2, n2, n2, n2, n2, n2, cc n2 pp-f dt n1 pp-f n1, dt n2, n2, cc dt j-jn n1. (3) sermon (DIV1) 22 Image 4
151 See the Protests, and State - Edicts of Polonia, the Restrictions, Deliberations, Proscriptions, and Clauses Conservative of the state of Venice, and Vniversity of Padua; Now if this Society was upon judgment discarded in these States, of their own religion, (when they were not ruled by their Papaline faction) as common Enemies of humane society, sure our Laws have much more reason to be laid on with more load to assure our safety being in greater danger. See the Protests, and State - Edicts of Polonia, the Restrictions, Deliberations, Proscriptions, and Clauses Conservative of the state of Venice, and university of Padua; Now if this Society was upon judgement discarded in these States, of their own Religion, (when they were not ruled by their Papaline faction) as Common Enemies of humane society, sure our Laws have much more reason to be laid on with more load to assure our safety being in greater danger. n1 dt vvz, cc n1 - n2 pp-f np1, dt n2, n2, n2, cc n2 j pp-f dt n1 pp-f np1, cc n1 pp-f np1; av cs d n1 vbds p-acp n1 vvn p-acp d n2, pp-f po32 d n1, (c-crq pns32 vbdr xx vvn p-acp po32 j n1) p-acp j n2 pp-f j n1, av-j po12 n2 vhb d dc n1 pc-acp vbi vvn a-acp p-acp dc n1 pc-acp vvi po12 n1 vbg p-acp jc n1. (3) sermon (DIV1) 22 Image 4
152 Thirdly, passe and consider, whether there be not the same, and much more reason to continue, Thirdly, pass and Consider, whither there be not the same, and much more reason to continue, ord, vvb cc vvi, cs pc-acp vbb xx dt d, cc av-d dc n1 pc-acp vvi, (3) sermon (DIV1) 23 Image 4
153 and petition the execution of them, tot vigiliis concessa & promulgata, we should be tender of disparaging, or disusage. and petition the execution of them, tot vigiliis concessa & promulgata, we should be tender of disparaging, or disusage. cc vvb dt n1 pp-f pno32, fw-la fw-la fw-la cc fw-la, pns12 vmd vbi j pp-f vvg, cc n1. (3) sermon (DIV1) 23 Image 4
154 If they be not to be executed, then wee are not the same Christian men, or they are not the same Instruments, and Enemies: If they be not to be executed, then we Are not the same Christian men, or they Are not the same Instruments, and Enemies: cs pns32 vbb xx pc-acp vbi vvn, cs pns12 vbr xx dt d njp n2, cc pns32 vbr xx dt d n2, cc n2: (3) sermon (DIV1) 23 Image 4
155 But wee professe our selves Protestants, and they Protest us for Hereticks, and therefore we are no further safe, But we profess our selves Protestants, and they Protest us for Heretics, and Therefore we Are no further safe, cc-acp pns12 vvb po12 n2 n2, cc pns32 vvb pno12 p-acp n2, cc av pns12 vbr dx jc j, (3) sermon (DIV1) 23 Image 4
156 then they are cut short in power, or follow and fall in with their admonitions: then they Are Cut short in power, or follow and fallen in with their admonitions: cs pns32 vbr vvn j p-acp n1, cc vvi cc vvi p-acp p-acp po32 n2: (3) sermon (DIV1) 23 Image 4
157 which are to tolerate them so far to advance, as that they will not at last suffer us to subsist. which Are to tolerate them so Far to advance, as that they will not At last suffer us to subsist. r-crq vbr pc-acp vvi pno32 av av-j pc-acp vvi, c-acp cst pns32 vmb xx p-acp ord vvb pno12 pc-acp vvi. (3) sermon (DIV1) 23 Image 4
158 See Bellarmines advise to King Iames of peaceable memory. Si securus vitae suae velit regnare smat Catholicos frui religione. See Bellarmines Advice to King James of peaceable memory. Si Secure vitae suae velit Reign smat Catholicos frui Religion. vvb npg1 vvb p-acp n1 np1 pp-f j n1. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. (3) sermon (DIV1) 23 Image 4
159 If this be their counsell, the doing otherwise is dangerous: If this be their counsel, the doing otherwise is dangerous: cs d vbb po32 n1, cs vdg av vbz j: (3) sermon (DIV1) 23 Image 4
160 and therefore all that conceive mitigation, or connivence, safe or seasonable, are very much, miserably, and mischievously mistaken. and Therefore all that conceive mitigation, or connivance, safe or seasonable, Are very much, miserably, and mischievously mistaken. cc av d cst vvb n1, cc n1, j cc j, vbr av av-d, av-j, cc av-j vvn. (3) sermon (DIV1) 23 Image 4
161 Let us keep our selves as far as we can from Popery; for they are resolved, upon reasons of state, never to come near us: Let us keep our selves as Far as we can from Popery; for they Are resolved, upon Reasons of state, never to come near us: vvb pno12 vvi po12 n2 c-acp av-j c-acp pns12 vmb p-acp n1; c-acp pns32 vbr vvn, p-acp n2 pp-f n1, av-x pc-acp vvi av-j pno12: (3) sermon (DIV1) 23 Image 4
162 they have always the same Ends, but go severall ways to work. they have always the same Ends, but go several ways to work. pns32 vhb av dt d n2, cc-acp vvb j n2 pc-acp vvi. (3) sermon (DIV1) 23 Image 4
163 Complying is of a Confounding nature with these men whose Counsels admit no medium, nor moderation; Complying is of a Confounding nature with these men whose Counsels admit no medium, nor moderation; vvg vbz pp-f dt j-vvg n1 p-acp d n2 rg-crq n2 vvb dx fw-la, ccx n1; (3) sermon (DIV1) 23 Image 4
164 they are resolved to make good a defection by a faction, expect not their favour, trust not their Faith, they Are resolved to make good a defection by a faction, expect not their favour, trust not their Faith, pns32 vbr vvn pc-acp vvi j dt n1 p-acp dt n1, vvb xx po32 n1, vvb xx po32 n1, (3) sermon (DIV1) 23 Image 4
165 if they can but change their Fortune; yet they will be so wise, not to offend, till they can confound. if they can but change their Fortune; yet they will be so wise, not to offend, till they can confound. cs pns32 vmb cc-acp vvi po32 n1; av pns32 vmb vbi av j, xx pc-acp vvi, c-acp pns32 vmb vvi. (3) sermon (DIV1) 23 Image 4
166 Let us take a transitory view what they and their adherents work at this time, and you will say, not only old Laws, but even new ones, need be made, and executed upon them. Let us take a transitory view what they and their adherents work At this time, and you will say, not only old Laws, but even new ones, need be made, and executed upon them. vvb pno12 vvi dt j n1 r-crq pns32 cc po32 n2 vvi p-acp d n1, cc pn22 vmb vvi, xx av-j j n2, cc-acp av j pi2, vvb vbi vvn, cc vvn p-acp pno32. (3) sermon (DIV1) 23 Image 4
167 Look not about you in these Cases, but above you; It is a better bargain to be eaten by a Lion, then by Vermin. Look not about you in these Cases, but above you; It is a better bargain to be eaten by a lion, then by Vermin. n1 xx p-acp pn22 p-acp d n2, cc-acp p-acp pn22; pn31 vbz dt jc n1 pc-acp vbi vvn p-acp dt n1, av p-acp n1. (3) sermon (DIV1) 23 Image 4
168 Enquire who they be, that breed ill bloud betwixt the King and his people, that have puld so hard, to draw a Civill sword to the breaking of the happy Vnion of these Kingdomes, which hitherto have beene able to bid the World doe, Inquire who they be, that breed ill blood betwixt the King and his people, that have pulled so hard, to draw a Civil sword to the breaking of the happy union of these Kingdoms, which hitherto have been able to bid the World do, vvb r-crq pns32 vbb, cst vvb j-jn n1 p-acp dt n1 cc po31 n1, cst vhb vvn av av-j, p-acp vvb dt j n1 p-acp dt n-vvg pp-f dt j n1 pp-f d n2, r-crq av vhb vbn j pc-acp vvi dt n1 vdb, (3) sermon (DIV1) 23 Image 4
169 as they would be done to. Believe it they go Antichristian ways by the Emperours favour to ruine the Empire; as they would be done to. Believe it they go Antichristian ways by the emperors favour to ruin the Empire; c-acp pns32 vmd vbi vdn p-acp. vvb pn31 pns32 vvb jp n2 p-acp dt ng1 n1 pc-acp vvi dt n1; (3) sermon (DIV1) 23 Image 4
170 And King IAMES wishes woe to them that durst divide the weale of the King, from the weale of the Kingdome. And King JAMES wishes woe to them that durst divide the weal of the King, from the weal of the Kingdom. cc n1 np1 vvz n1 p-acp pno32 cst vvd vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 23 Image 4
171 Where they cannot move sedition among the people, against their Prince, to make Conquests easie, there they will work any way, to provoke the Prince against the people, they will joyne with any party, to ruine the whole; Where they cannot move sedition among the people, against their Prince, to make Conquests easy, there they will work any Way, to provoke the Prince against the people, they will join with any party, to ruin the Whole; c-crq pns32 vmbx vvi n1 p-acp dt n1, p-acp po32 n1, pc-acp vvi n2 j, a-acp pns32 vmb vvi d n1, pc-acp vvi dt n1 p-acp dt n1, pns32 vmb vvi p-acp d n1, pc-acp vvi dt j-jn; (3) sermon (DIV1) 24 Image 4
172 set Kingdomes together, and beat them single, when they are poore, and passive; Set Kingdoms together, and beatrice them single, when they Are poor, and passive; vvb n2 av, cc vvd pno32 j, c-crq pns32 vbr j, cc j; (3) sermon (DIV1) 24 Image 4
173 they deal with us, yea, with the best in the State, as Haman the Amalekite did with Mordecay, suppresse all their good service, tho it be upon record; they deal with us, yea, with the best in the State, as Haman the Amalekite did with Mordecai, suppress all their good service, though it be upon record; pns32 vvb p-acp pno12, uh, p-acp dt js p-acp dt n1, p-acp np1 dt n1 vdd p-acp np1, vvi d po32 j n1, cs pn31 vbb p-acp n1; (3) sermon (DIV1) 24 Image 4
174 they will be the only good subjects and seeke to cast all into an ill case, that they may make themselves necessary by engaging the publike power, to serve their ends and interests; they will be the only good subject's and seek to cast all into an ill case, that they may make themselves necessary by engaging the public power, to serve their ends and interests; pns32 vmb vbi dt j j n2-jn cc vvb pc-acp vvi d p-acp dt j-jn n1, cst pns32 vmb vvi px32 j p-acp vvg dt j n1, pc-acp vvi po32 n2 cc n2; (3) sermon (DIV1) 24 Image 4
175 Call other men Traitors, when they themselves are the rankest Rebels; render religious Christians as ill affected civill subjects: Call other men Traitors, when they themselves Are the rankest Rebels; render religious Christians as ill affected civil subject's: vvb j-jn n2 n2, c-crq pns32 px32 vbr dt js n2; vvb j np1 p-acp n-jn vvn j n2-jn: (3) sermon (DIV1) 24 Image 4
176 and revile the wisdome, conscience, and representation of a State in Parliament, as a Faction, a Combination, a pack of Puritans; but wee hope before long, the word Puritan shall prove a good name, and revile the Wisdom, conscience, and representation of a State in Parliament, as a Faction, a Combination, a pack of Puritans; but we hope before long, the word Puritan shall prove a good name, cc vvi dt n1, n1, cc n1 pp-f dt n1 p-acp n1, c-acp dt n1, dt n1, dt n1 pp-f np2; p-acp pns12 vvb a-acp av-j, dt n1 np1 vmb vvi dt j n1, (3) sermon (DIV1) 24 Image 4
177 when some of theirs may degenerate. when Some of theirs may degenerate. c-crq d pp-f png32 vmb vvi. (3) sermon (DIV1) 24 Image 4
178 This party are they that have taught the Princes of Christendome Principles of tyranny and then accuse Religion for breeding seeds of Rebellion. This party Are they that have taught the Princes of Christendom Principles of tyranny and then accuse Religion for breeding seeds of Rebellion. d n1 vbr pns32 cst vhb vvn dt n2 pp-f np1 n2 pp-f n1 cc av vvi n1 p-acp vvg n2 pp-f n1. (3) sermon (DIV1) 24 Image 4
179 Fourthly, Consider, whether we be not to be blamed, for forgetting Amaleck. Take these severall subordinate wayes, to consider whether you remember them or not: Fourthly, Consider, whither we be not to be blamed, for forgetting Amalek. Take these several subordinate ways, to Consider whither you Remember them or not: ord, vvb, cs pns12 vbb xx pc-acp vbi vvn, p-acp vvg np1. vvb d j j n2, pc-acp vvi cs pn22 vvb pno32 cc xx: (3) sermon (DIV1) 25 Image 4
180 and let no man say, I might have shewed more moderation & discretion to come off at large, fair, and afar off; and let no man say, I might have showed more moderation & discretion to come off At large, fair, and afar off; cc vvb dx n1 vvi, pns11 vmd vhi vvn dc n1 cc n1 pc-acp vvi a-acp p-acp j, j, cc av a-acp; (3) sermon (DIV1) 25 Image 4
181 active circumspection is to be praid for in the Case; active circumspection is to be prayed for in the Case; j n1 vbz pc-acp vbi vvd p-acp p-acp dt n1; (3) sermon (DIV1) 25 Image 4
182 but for this omissive, dimme, dissembling Neuter, negative good manners, I understand it not, but as the fault, and folly of the times: but for this omissive, dim, dissembling Neuter, negative good manners, I understand it not, but as the fault, and folly of the times: cc-acp p-acp d j, j, j-vvg n1, j-jn j n2, pns11 vvb pn31 xx, cc-acp c-acp dt n1, cc n1 pp-f dt n2: (3) sermon (DIV1) 25 Image 4
183 and yet I shall keep within my bounds; and yet I shall keep within my bounds; cc av pns11 vmb vvi p-acp po11 n2; (3) sermon (DIV1) 25 Image 4
184 though these Iesuits statizing would call us out of our station, to studie Politicks, if it be but to countermine them, who are so devoted to Court, with such secular solicitude; though these Iesuits Stabilizing would call us out of our station, to study Politics, if it be but to countermine them, who Are so devoted to Court, with such secular solicitude; cs d np2 vvg vmd vvi pno12 av pp-f po12 n1, pc-acp vvi n2-j, cs pn31 vbi cc-acp pc-acp vvi pno32, r-crq vbr av vvn p-acp n1, p-acp d j n1; (3) sermon (DIV1) 25 Image 4
185 as if they were able to prove, there were no other Heaven; as if they were able to prove, there were no other Heaven; c-acp cs pns32 vbdr j pc-acp vvi, pc-acp vbdr dx j-jn n1; (3) sermon (DIV1) 25 Image 4
186 and I shall plead for peace, if it be but because some of the Clergy are charged, and I shall plead for peace, if it be but Because Some of the Clergy Are charged, cc pns11 vmb vvi p-acp n1, cs pn31 vbi cc-acp c-acp d pp-f dt n2 vbr vvn, (3) sermon (DIV1) 25 Image 4
187 as the Authors of the War. as the Authors of the War. c-acp dt n2 pp-f dt n1 (3) sermon (DIV1) 25 Image 4
188 First, Consider if you have remembred to pray against Amaleck, and so hold up the Magistrates hands that they may fall under a Civill sword; First, Consider if you have remembered to pray against Amalek, and so hold up the Magistrates hands that they may fallen under a Civil sword; ord, vvb cs pn22 vhb vvn pc-acp vvi p-acp np1, cc av vvb a-acp dt n2 n2 cst pns32 vmb vvi p-acp dt j n1; (3) sermon (DIV1) 26 Image 4
189 these men would surely hold you off from comming to God, that urge it so odiously, these men would surely hold you off from coming to God, that urge it so odiously, d n2 vmd av-j vvi pn22 p-acp p-acp vvg p-acp np1, cst vvb pn31 av av-j, (3) sermon (DIV1) 26 Image 4
190 as an intolerable insolency, to petition the King against those grievances, that arise from their false suggestions: as an intolerable insolency, to petition the King against those grievances, that arise from their false suggestions: c-acp dt j n1, pc-acp vvi dt n1 p-acp d n2, cst vvb p-acp po32 j n2: (3) sermon (DIV1) 26 Image 4
191 whereby the wisest of Princes may be misinformed, though they cannot be mistaken; (as I heard his Majesty say in the Case) who graciously invites to petition. whereby the Wisest of Princes may be misinformed, though they cannot be mistaken; (as I herd his Majesty say in the Case) who graciously invites to petition. c-crq dt js pp-f n2 vmb vbi vvn, cs pns32 vmbx vbi vvn; (c-acp pns11 vvd po31 n1 vvi p-acp dt n1) r-crq av-j vvz p-acp n1. (3) sermon (DIV1) 26 Image 4
192 Tis a most prodigious course, to deny that to the best, which was never denied to the worst of men, in the worst times, which is leave to petition. This a most prodigious course, to deny that to the best, which was never denied to the worst of men, in the worst times, which is leave to petition. pn31|vbz dt av-ds j n1, pc-acp vvi cst p-acp dt js, r-crq vbds av-x vvn p-acp dt js pp-f n2, p-acp dt js n2, r-crq vbz n1 p-acp n1. (3) sermon (DIV1) 26 Image 4
193 That wee should undergo the worst of government, under the best of Princes, is the depth of misery, That we should undergo the worst of government, under the best of Princes, is the depth of misery, cst pns12 vmd vvi dt js pp-f n1, p-acp dt js pp-f n2, vbz dt n1 pp-f n1, (3) sermon (DIV1) 26 Image 4
194 and therefore pray that God would remember their iniquities that have thus reacht to Heaven. and Therefore pray that God would Remember their iniquities that have thus reached to Heaven. cc av vvb cst np1 vmd vvi po32 n2 cst vhb av vvn p-acp n1. (3) sermon (DIV1) 26 Image 4
195 Secondly, Consider if you doe not contradict, and crosse your own prayers, by presuming to save, some of the fattest for a sacrifice, to comply withall; Secondly, Consider if you do not contradict, and cross your own Prayers, by presuming to save, Some of the Fattest for a sacrifice, to comply withal; ord, vvb cs pn22 vdb xx vvi, cc vvi po22 d n2, p-acp vvg pc-acp vvi, d pp-f dt js p-acp dt n1, pc-acp vvi av; (3) sermon (DIV1) 27 Image 4
196 Mercy to these upon affection, is cruelty to your selves upon judgment. Mercy to these upon affection, is cruelty to your selves upon judgement. n1 p-acp d p-acp n1, vbz n1 p-acp po22 n2 p-acp n1. (3) sermon (DIV1) 27 Image 4
197 David gave a command, upon private, paternall affection, to spare Absolom; and grieved beyond measure, upon the same grounds, when he was cut off; David gave a command, upon private, paternal affection, to spare Absalom; and grieved beyond measure, upon the same grounds, when he was Cut off; np1 vvd dt n1, p-acp j, j n1, pc-acp vvi np1; cc vvn p-acp n1, p-acp dt d n2, c-crq pns31 vbds vvn a-acp; (3) sermon (DIV1) 27 Image 4
198 and therefore Ioab did well and wisely (and David had reason to take it well in coole blood) as to take off an evill instrument, and Therefore Ioab did well and wisely (and David had reason to take it well in cool blood) as to take off an evil Instrument, cc av np1 vdd av cc av-j (cc np1 vhd n1 pc-acp vvi pn31 av p-acp j n1) p-acp pc-acp vvi a-acp dt j-jn n1, (3) sermon (DIV1) 27 Image 4
199 so also respectively to remember the King, that he was mistaken in his passion, when the State had lost so great an Enemy. so also respectively to Remember the King, that he was mistaken in his passion, when the State had lost so great an Enemy. av av av-j pc-acp vvi dt n1, cst pns31 vbds vvn p-acp po31 n1, c-crq dt n1 vhd vvn av j dt n1. (3) sermon (DIV1) 27 Image 4
200 Samuel was no cruell man, and yet he was resolved, to hew Agag in pieces: Samuel was no cruel man, and yet he was resolved, to hew Agag in Pieces: np1 vbds dx j n1, cc av pns31 vbds vvn, pc-acp vvi np1 p-acp n2: (3) sermon (DIV1) 27 Image 4
201 If wee shew pity because they come with halters about their necks, they will soon shift them, and strangle us. If we show pity Because they come with halters about their necks, they will soon shift them, and strangle us. cs pns12 vvb n1 c-acp pns32 vvb p-acp n2 p-acp po32 n2, pns32 vmb av vvi pno32, cc vvb pno12. (3) sermon (DIV1) 27 Image 4
202 Thirdly, Consider what you positively performe against them, to second, and give successe to your prayers: Thirdly, Consider what you positively perform against them, to second, and give success to your Prayers: ord, vvb r-crq pn22 av-j vvb p-acp pno32, pc-acp vvi, cc vvb n1 p-acp po22 n2: (3) sermon (DIV1) 28 Image 4
203 I speake not that meere private men, should upon meer personall malice, prosecute the particular persons of any Romish Recusants, that are otherwise Civill subjects, and disturbe not the State: I speak not that mere private men, should upon mere personal malice, prosecute the particular Persons of any Romish Recusants, that Are otherwise Civil subject's, and disturb not the State: pns11 vvb xx d j j n2, vmd p-acp j j n1, vvb dt j n2 pp-f d np1 n2, cst vbr av j n2-jn, cc vvi xx dt n1: (3) sermon (DIV1) 28 Image 4
204 or that a Prince should publikely, and solemnly invade, only to settle Religion, or extirpate Heresie, without the mixture of Civill Titles; or that a Prince should publicly, and solemnly invade, only to settle Religion, or extirpate Heresy, without the mixture of Civil Titles; cc cst dt n1 vmd av-j, cc av-j vvi, av-j pc-acp vvi n1, cc vvi n1, p-acp dt n1 pp-f j n2; (3) sermon (DIV1) 28 Image 4
205 that is the Iesuits Divinity, and I wish them enough of it: that is the Iesuits Divinity, and I wish them enough of it: d vbz dt np2 n1, cc pns11 vvb pno32 d pp-f pn31: (3) sermon (DIV1) 28 Image 4
206 but this is it I would have you doe, Take care that Apostates be severely punished, but this is it I would have you do, Take care that Apostates be severely punished, cc-acp d vbz pn31 pns11 vmd vhi pn22 vdb, vvb vvb d n2 vbb av-j vvn, (3) sermon (DIV1) 28 Image 4
207 & those that seduce them, or lay grounds for it: for if these Amalekites, that were external Enemies, far from home, were to be remembred, & those that seduce them, or lay grounds for it: for if these Amalekites, that were external Enemies, Far from home, were to be remembered, cc d cst vvi pno32, cc vvd n2 p-acp pn31: c-acp cs d vvz, cst vbdr j n2, av-j p-acp n1-an, vbdr pc-acp vbi vvn, (3) sermon (DIV1) 28 Image 4
208 and ruined, how are ours to be regarded, that are in the Common-wealth, but not of it, and ruined, how Are ours to be regarded, that Are in the Commonwealth, but not of it, cc vvn, q-crq vbr png12 p-acp vbi vvn, cst vbr p-acp dt n1, cc-acp xx pp-f pn31, (3) sermon (DIV1) 28 Image 4
209 but fully and fouly against it, knotted into a great party, tied in dependance to the greatest forrein Enemy. but Fully and foully against it, knotted into a great party, tied in dependence to the greatest foreign Enemy. cc-acp av-j cc av-j p-acp pn31, vvd p-acp dt j n1, vvn p-acp n1 p-acp dt js j n1. (3) sermon (DIV1) 28 Image 4
210 These men strike at Church and State at a blow, being the anchor of the State is Religion, which if shaken, the State will float; These men strike At Church and State At a blow, being the anchor of the State is Religion, which if shaken, the State will float; np1 n2 vvb p-acp n1 cc n1 p-acp dt n1, vbg dt n1 pp-f dt n1 vbz n1, r-crq cs vvn, dt n1 vmb vvi; (3) sermon (DIV1) 28 Image 4
211 and for fundamentall Laws they pull them up, that they may pull us down; and that against the originall of all Civill government. and for fundamental Laws they pull them up, that they may pull us down; and that against the original of all Civil government. cc p-acp j n2 pns32 vvb pno32 a-acp, cst pns32 vmb vvi pno12 p-acp; cc cst p-acp dt n-jn pp-f d j n1. (3) sermon (DIV1) 28 Image 4
212 For when by common consent, men fell upon a Regiment, and at first permitted all, to the wisdome and discretion of Governours, chosen by themselves, and after by experience found, the remedy in this Course, worse then the disease; For when by Common consent, men fell upon a Regiment, and At First permitted all, to the Wisdom and discretion of Governors, chosen by themselves, and After by experience found, the remedy in this Course, Worse then the disease; p-acp c-crq p-acp j n1, n2 vvd p-acp dt n1, cc p-acp ord vvn d, p-acp dt n1 cc n1 pp-f n2, vvn p-acp px32, cc a-acp p-acp n1 vvd, dt n1 p-acp d n1, jc cs dt n1; (3) sermon (DIV1) 28 Image 4
213 they saw, I say, to live by one mans will, was the ground of all mens misery: they saw, I say, to live by one men will, was the ground of all men's misery: pns32 vvd, pns11 vvb, pc-acp vvi p-acp crd ng1 n1, vbds dt n1 pp-f d ng2 n1: (3) sermon (DIV1) 28 Image 4
214 then they were constrained to Come to Laws, (not only admit a Councell for assistance:) and whosoever infringes such Laws, is an absolute, insolent Enemy of the Common good. then they were constrained to Come to Laws, (not only admit a Council for assistance:) and whosoever infringes such Laws, is an absolute, insolent Enemy of the Common good. cs pns32 vbdr vvn pc-acp vvi p-acp n2, (xx av-j vvi dt n1 p-acp n1:) cc c-crq vvz d n2, vbz dt j, j n1 pp-f dt j j. (3) sermon (DIV1) 28 Image 4
215 But you will still demand of me what you must doe? I can better tell you what you must not suffer, them to do. But you will still demand of me what you must do? I can better tell you what you must not suffer, them to do. p-acp pn22 vmb av vvi pp-f pno11 r-crq pn22 vmb vdi? pns11 vmb av-jc vvi pn22 r-crq pn22 vmb xx vvi, pno32 pc-acp vdi. (3) sermon (DIV1) 28 Image 4
216 And let no insolent, obnoxious Disturber, or Innovatour in Church or State, say that these Discourses must not be brookt. And let no insolent, obnoxious Disturber, or Innovatour in Church or State, say that these Discourses must not be brooked. cc vvb dx j, j n1, cc n1 p-acp n1 cc n1, vvb cst d n2 vmb xx vbi vvn. (3) sermon (DIV1) 29 Image 4
217 I must tell them, tis true, that in peaceable times, when all passe calmely along, the Locrians Law was of force: I must tell them, this true, that in peaceable times, when all pass calmly along, the Locrians Law was of force: pns11 vmb vvi pno32, pn31|vbz j, cst p-acp j n2, c-crq d vvb av-jn a-acp, dt njp2 n1 vbds pp-f n1: (3) sermon (DIV1) 29 Image 4
218 but in statu perturbato, & quasi in maligno posito, in a Common and Calling Calamity (as Religion is a Calling Cause) advice is welcome from any hand, being there is a tacit consent of States, in extraordinary times, to allow extraordinary undertakings; but in Statu perturbato, & quasi in maligno Placed, in a Common and Calling Calamity (as Religion is a Calling Cause) Advice is welcome from any hand, being there is a tacit consent of States, in extraordinary times, to allow extraordinary undertakings; cc-acp p-acp fw-la fw-it, cc fw-la p-acp fw-la fw-la, p-acp dt j cc vvg n1 (c-acp n1 vbz dt vvg n1) n1 vbz j-jn p-acp d n1, vbg a-acp vbz dt fw-la n1 pp-f n2, p-acp j n2, pc-acp vvi j n2-vvg; (3) sermon (DIV1) 29 Image 4
219 witness on the wrong side, their Quotidian, double-tertian, distemperd projects, which depend, like sickmens Dreams: they that like not this, I wish they mean no worse; witness on the wrong side, their Quotidian, double-tertian, distempered projects, which depend, like sickmens Dreams: they that like not this, I wish they mean no Worse; vvb p-acp dt j-jn n1, po32 n-jn, n-jn, j-vvn n2, r-crq vvb, av-j ng2 n2: pns32 cst vvb xx d, pns11 vvb pns32 vvb av-dx av-jc; (3) sermon (DIV1) 29 Image 4
220 for that State that can bear a Civill War, may very well away with Civill Memento's, to prevent it. for that State that can bear a Civil War, may very well away with Civil Memento's, to prevent it. p-acp d n1 cst vmb vvi dt j n1, vmb av av av p-acp j npg1, pc-acp vvi pn31. (3) sermon (DIV1) 29 Image 4
221 Take therefore these Considerations, which I desire to lay down, with Cautions restrictive, and directive, to keep within the compasse of obedience, Take Therefore these Considerations, which I desire to lay down, with Cautions restrictive, and directive, to keep within the compass of Obedience, vvb av d n2, r-crq pns11 vvb pc-acp vvi a-acp, p-acp n2 j, cc n1, pc-acp vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 29 Image 4
222 and the peace of Church and State, which I leave to wise and active men to accommodate. and the peace of Church and State, which I leave to wise and active men to accommodate. cc dt n1 pp-f n1 cc n1, r-crq pns11 vvb p-acp j cc j n2 pc-acp vvi. (3) sermon (DIV1) 29 Image 4
223 First, consider, that in an Exigent, and unexpected turn of State, perniciously procured by these British malekites: there are Certain ways to come to the King for relief and redress, which at other times are not allowable, see it in Hesters Case, First, Consider, that in an Exigent, and unexpected turn of State, perniciously procured by these Brit malekites: there Are Certain ways to come to the King for relief and redress, which At other times Are not allowable, see it in Hesters Case, ord, vvb, cst p-acp dt n1, cc j n1 pp-f n1, av-j vvn p-acp d jp vvz: a-acp vbr j n2 pc-acp vvi p-acp dt n1 p-acp n1 cc n1, r-crq p-acp j-jn n2 vbr xx j, vvb pn31 p-acp np1 n1, (3) sermon (DIV1) 30 Image 4
224 Though it be not according to Law (says shee) yet if you will fast and pray, I will go to the King, whatever come of it. Though it be not according to Law (Says she) yet if you will fast and pray, I will go to the King, whatever come of it. cs pn31 vbb xx vvg p-acp n1 (vvz pns31) av cs pn22 vmb av-j cc vvi, pns11 vmb vvi p-acp dt n1, r-crq vvb pp-f pn31. (3) sermon (DIV1) 30 Image 4
225 Indicious Bishop Bilson speaks close in the Case, and I dare not condemne him, neither need I, being allowed by the State, Judicious Bishop Bilson speaks close in the Case, and I Dare not condemn him, neither need I, being allowed by the State, j n1 np1 vvz av-j p-acp dt n1, cc pns11 vvb xx vvi pno31, dx n1 pns11, vbg vvn p-acp dt n1, (3) sermon (DIV1) 30 Image 4
226 when this Monarchie was in a most Majestick height. when this Monarchy was in a most Majestic height. c-crq d n1 vbds p-acp dt av-ds j n1. (3) sermon (DIV1) 30 Image 4
227 Secondly, consider that when a party by power breaks the Laws of the Land, that they may break the Laws of God, Secondly, Consider that when a party by power breaks the Laws of the Land, that they may break the Laws of God, ord, vvb cst c-crq dt n1 p-acp n1 vvz dt n2 pp-f dt n1, cst pns32 vmb vvi dt n2 pp-f np1, (3) sermon (DIV1) 31 Image 4
228 and thereby force you to goe along as their friends, or put you to make a stand, and thereby force you to go along as their Friends, or put you to make a stand, cc av vvb pn22 pc-acp vvi a-acp p-acp po32 n2, cc vvb pn22 pc-acp vvi dt n1, (3) sermon (DIV1) 31 Image 4
229 and so conclude you the States Enemies, where the Laws of the Land are thus by them made too short for your security, the Laws of Nations come in for reliefe, till it can be otherwise provided: and so conclude you the States Enemies, where the Laws of the Land Are thus by them made too short for your security, the Laws of nations come in for relief, till it can be otherwise provided: cc av vvb pn22 dt ng1 n2, c-crq dt n2 pp-f dt n1 vbr av p-acp pno32 vvd av j c-acp po22 n1, dt n2 pp-f n2 vvn p-acp p-acp n1, c-acp pn31 vmb vbi av vvn: (3) sermon (DIV1) 31 Image 4
230 for twas never intended by Law-makers, to lay them on, with so rigid a will, but that still, salus populi should be sola, & suprema lex; for it never intended by Lawmakers, to lay them on, with so rigid a will, but that still, salus People should be sola, & Supreme lex; c-acp pn31 av-x vvn p-acp n2, p-acp vvd pno32 a-acp, p-acp av j dt n1, cc-acp cst av, fw-la fw-la vmd vbi uh, cc n1 fw-la; (3) sermon (DIV1) 31 Image 4
231 and no State did ever intend, to cast it selfe into a desperate Case, by good Laws; and no State did ever intend, to cast it self into a desperate Case, by good Laws; cc dx n1 vdd av vvi, pc-acp vvi pn31 n1 p-acp dt j n1, p-acp j n2; (3) sermon (DIV1) 31 Image 4
232 so that as for the good of the person of a Prince, there are not only allowed, jura dominationis, but also arcana dominationis: so for the safety of the body of the State, there are arcana, Latitudes allowed for security; so that as for the good of the person of a Prince, there Are not only allowed, jura dominationis, but also arcana dominationis: so for the safety of the body of the State, there Are arcana, Latitudes allowed for security; av d c-acp p-acp dt j pp-f dt n1 pp-f dt n1, pc-acp vbr xx av-j vvn, fw-la fw-la, p-acp av fw-la fw-la: av p-acp dt n1 pp-f dt n1 pp-f dt n1, pc-acp vbr fw-la, n2 vvn p-acp n1; (3) sermon (DIV1) 31 Image 4
233 especially when the Enemies (who are not true Instruments but Tools of State, Dominationum Provisores, Purveyers of usurpation, that worke through Alps, or Conscience) have concluded, they lose not reputation, especially when the Enemies (who Are not true Instruments but Tools of State, Dominationum Provisores, Purveyors of usurpation, that work through Alps, or Conscience) have concluded, they loose not reputation, av-j c-crq dt n2 (r-crq vbr xx j n2 p-acp n2 pp-f n1, fw-la fw-la, n2 pp-f n1, cst vvb p-acp np1, cc n1) vhb vvn, pns32 vvb xx n1, (3) sermon (DIV1) 31 Image 4
234 nor abuse Religion, if they get their Ends: nor abuse Religion, if they get their Ends: ccx vvi n1, cs pns32 vvb po32 n2: (3) sermon (DIV1) 31 Image 4
235 In such a Case Rationall Grotius is cleer, that in gravissimo & certissimo discrimine, lex de non resistendo, non obligat; In such a Case Rational Grotius is clear, that in gravissimo & certissimo Discrimine, lex de non resistendo, non obligate; p-acp d dt n1 j np1 vbz j, cst p-acp fw-la cc fw-la fw-la, fw-la fw-fr fw-fr fw-la, fw-fr n1; (3) sermon (DIV1) 31 Image 4
236 but I hope he meant it tenderly. Thirdly, consider that the States of a Kingdome, either actually assembled in a representative body, but I hope he meant it tenderly. Thirdly, Consider that the States of a Kingdom, either actually assembled in a representative body, p-acp pns11 vvb pns31 vvd pn31 av-j. ord, vvb d dt n2 pp-f dt n1, av-d av-j vvn p-acp dt n1 n1, (3) sermon (DIV1) 31 Image 4
237 or virtually concurring in a common resolution, for the common good, and only hindred from assembling by the common Enemy; or virtually concurring in a Common resolution, for the Common good, and only hindered from assembling by the Common Enemy; cc av-j vvg p-acp dt j n1, p-acp dt j j, cc av-j vvn p-acp vvg p-acp dt j n1; (3) sermon (DIV1) 32 Image 4
238 it is affirmed, by the greatest Assertors of Regall Royalty, that they may goe very far, it is affirmed, by the greatest Assertors of Regal Royalty, that they may go very Far, pn31 vbz vvn, p-acp dt js n2 pp-f j n1, cst pns32 vmb vvi av av-j, (3) sermon (DIV1) 32 Image 4
239 before they can be counted Rebels, or be mistaken. before they can be counted Rebels, or be mistaken. c-acp pns32 vmb vbi vvn n2, cc vbi vvn. (3) sermon (DIV1) 32 Image 4
240 'Twas foolish, churlish Nabals judgment, that cald David, & his Company Runnagates, when wise Abigail, tho shee submitted to Saul, as her King, 'Twas foolish, churlish Nabals judgement, that called David, & his Company Runagates, when wise Abigail, though she submitted to Saul, as her King, pn31|vbds j, j npg1 n1, cst vvd np1, cc po31 n1 n2, c-crq j np1, cs pns31 vvd p-acp np1, p-acp po31 n1, (3) sermon (DIV1) 32 Image 4
241 yet acknowledged David to fight the Lords battails. yet acknowledged David to fight the lords battles. av vvn np1 pc-acp vvi dt n2 n2. (3) sermon (DIV1) 32 Image 4
242 Fourthly, Consider, and make a reall difference betwixt the Christians suffering with prayers and tears in the Primitive Church, under Heathenish Emperours, Fourthly, Consider, and make a real difference betwixt the Christians suffering with Prayers and tears in the Primitive Church, under Heathenish emperors, ord, vvb, cc vvi dt j n1 p-acp dt njpg2 n1 p-acp n2 cc n2 p-acp dt j n1, p-acp j n2, (3) sermon (DIV1) 33 Image 4
243 when their Religion was not so much as tolerated, but condemned by the Laws of the Empire, and the sufferings of State, where the Religion is Lex terrae, setled and protected by the Civil Laws and power, when their Religion was not so much as tolerated, but condemned by the Laws of the Empire, and the sufferings of State, where the Religion is Lex terrae, settled and protected by the Civil Laws and power, c-crq po32 n1 vbds xx av av-d c-acp vvn, cc-acp vvn p-acp dt n2 pp-f dt n1, cc dt n2 pp-f n1, c-crq dt n1 vbz np1 fw-la, vvn cc vvn p-acp dt j n2 cc n1, (3) sermon (DIV1) 33 Image 4
244 and all caution, that can be given to assure it, and affronted by a schismatical faction, not so much tolerated, and all caution, that can be given to assure it, and affronted by a Schismatical faction, not so much tolerated, cc d n1, cst vmb vbb vvn pc-acp vvi pn31, cc vvn p-acp dt j n1, xx av av-d vvn, (3) sermon (DIV1) 33 Image 4
245 but protested, and condemned, Idolatrous and Antichristian, and cannot consist, with the standing of the state. but protested, and condemned, Idolatrous and Antichristian, and cannot consist, with the standing of the state. cc-acp vvd, cc vvn, j cc jp, cc vmbx vvi, p-acp dt n-vvg pp-f dt n1. (3) sermon (DIV1) 33 Image 4
246 The thus appearing not for a popular but a politick liberty, must be interpreted by clemencie, (a vertue of as much policie as piety in a Prince) as serious Seneca, Clementia hostes dimittit salvos, aliquando laudatos, si honestis causis, pro fide, pro foedere vel pro libertate: The thus appearing not for a popular but a politic liberty, must be interpreted by clemency, (a virtue of as much policy as piety in a Prince) as serious Senecca, Clementia hosts Dimittit salvos, aliquando laudatos, si honestis Causis, Pro fide, Pro foedere vel Pro Libertate: dt av vvg xx p-acp dt j p-acp dt j n1, vmb vbi vvn p-acp n1, (dt n1 pp-f p-acp d n1 p-acp n1 p-acp dt n1) p-acp j np1, np1 n2 j n2, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 33 Image 4
247 Be wise, be resolute for you have Amalekites amongst you. Be wise, be resolute for you have Amalekites among you. vbb j, vbb j p-acp pn22 vhb vvz p-acp pn22. (3) sermon (DIV1) 33 Image 4
248 At a Committee of the Honourable the Commons House of Parliament, It is ordered that this Sermon be published in print. At a Committee of the Honourable the Commons House of Parliament, It is ordered that this Sermon be published in print. p-acp dt n1 pp-f dt j dt ng2 n1 pp-f n1, pn31 vbz vvn cst d n1 vbi vvn p-acp n1. (3) sermon (DIV1) 34 Image 4
249 Sir Edward Dering Knight and Baronet. Sir Edward Dering Knight and Baronet. n1 np1 np1 n1 cc n1. (3) sermon (DIV1) 34 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
23 0 Exod. 17. Exod 17. np1 crd
27 0 Gen. 36. Gen. 36. np1 crd
27 1 Gen. 28. Gen. 28. np1 crd
27 2 Ezeck. 25. Ezekiel. 25. np1. crd
41 0 Thess. 22. Thess 22. np1 crd
44 0 Exod. 17. Exod 17. np1 crd
57 0 1 Sam. 30. 1 Sam. 30. vvn np1 crd
71 0 Psal. 83. Psalm 83. np1 crd
84 0 Hest. 3. Hest. 3. np1 crd
85 0 2 Chro. 20. See how they reward us for sparing of them. 2 Chro 20. See how they reward us for sparing of them. crd np1 crd vvb c-crq pns32 vvb pno12 p-acp vvg pp-f pno32.
90 0 Briston. de Regn. Persico•. 1 Briston. de Regn. Persico•. 1 np1. fw-fr np1 np1. crd
93 0 Psal. 109. Psalm 109. np1 crd
100 0 Amos 16. Amos 16. np1 crd
105 0 1 Sam. 15. 1 Sam. 15. vvd np1 crd
113 0 Numb 13. 29. Numb 13. 29. j crd crd
118 0 1 Sam. 1 8. 1 Sam. 1 8. vvd np1 crd crd
119 0 1 Sam 30. 1 Same 30. vvd d crd
123 0 1 Chron. 4. 1 Chronicles 4. vvd np1 crd
124 0 Counsell. Counsel. n1.
126 0 Pani•ral. de 〈 ◊ 〉 Occid. nalis Imp•• c. 20. Pani•ral. de 〈 ◊ 〉 West. nalis Imp•• c. 20. n1. fw-fr 〈 sy 〉 np1. fw-la np1 sy. crd
158 0 〈 ◊ 〉 1610 〈 ◊ 〉 p. 11. 〈 ◊ 〉 1610 〈 ◊ 〉 p. 11. 〈 sy 〉 crd 〈 sy 〉 n1 crd
170 0 His Speech in Parliament 16•9. His Speech in Parliament 16•9. po31 n1 p-acp n1 n1.
173 0 Hest. 3. Hest. 3. np1 crd
195 0 Rev. 18. Rev. 18. n1 crd
212 0 Hooker l. 1. Hooker l. 1. np1 n1 crd
212 1 Numb. 10. Numb. 10. j. crd
223 0 This was delivered the day after the Lords Petition. This was Delivered the day After the lords Petition. d vbds vvn dt n1 p-acp dt n2 vvb.
235 0 〈 … 〉 belli & 〈 … 〉 40. 〈 … 〉 Belli & 〈 … 〉 40. 〈 … 〉 fw-it cc 〈 … 〉 crd
237 0 Consiliarii nati ratione nobilitatis licet non ratione officii Ordinari. Consiliarii Nati ratione nobilitatis licet non ratione Officii Ordinari. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1.
240 0 1 Sam. 25. 1 Sam. 25. vvd np1 crd
243 0 Bishop of Durham Sermon before the King 1639. Bishop of Durham Sermon before the King 1639. n1 pp-f np1 n1 p-acp dt n1 crd
246 0 Senec de Clement. l. 2. c. 7. Seneca de Clement. l. 2. c. 7. fw-la fw-fr np1. n1 crd sy. crd