A sermon preached in the metropolitical Church of Canterbury, October 17, MDCLXXII, at the funeral of the Very Reverend Thomas Turner, D.D., dean of the same church by Peter du Moulin ...
And besides the persecution from Pagans, he was maligned by false brethren, who preached Christ out of contention, not sincerely, supposing to adde affliction to his bonds.
And beside the persecution from Pagans, he was maligned by false brothers, who preached christ out of contention, not sincerely, supposing to add affliction to his bonds.
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Did any speak to him of life and health, and the comfort of his wife and children, Away, would he answer, I have enjoyed all these long enough; Christ I would have.
Did any speak to him of life and health, and the Comfort of his wife and children, Away, would he answer, I have enjoyed all these long enough; christ I would have.
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To help him in this sad condition, The Son of God hath brought from the bosom of his Father unto mankind that heavenly doctrine of glory to God on high,
To help him in this sad condition, The Son of God hath brought from the bosom of his Father unto mankind that heavenly Doctrine of glory to God on high,
Which being embraced with obedience of faith will prove such a gain unto him, that those spiritual losses shall be repaired, his temporal wants shall be supplied, his afflictions shall be removed,
Which being embraced with Obedience of faith will prove such a gain unto him, that those spiritual losses shall be repaired, his temporal Wants shall be supplied, his afflictions shall be removed,
for instead of tumbling him down into hell, it will powre him into the bosom of his Father which is in heaven, that bottomless depth of goodness and glory.
for instead of tumbling him down into hell, it will pour him into the bosom of his Father which is in heaven, that bottomless depth of Goodness and glory.
So naturally ignorant in the things of God, that the wisest of this world, the Philosophers, were divided into more then two hundred opinions about the soveraine good:
So naturally ignorant in the things of God, that the Wisest of this world, the Philosophers, were divided into more then two hundred opinions about the sovereign good:
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The Grecians imagining in heaven feasts and combats and adulteries among their Gods. And even in our days, corrupt men have so intailed ignorance upon religion, that we are taught by Popery that faith consisteth in ignorance, which is a vertue easily attained.
The Greeks imagining in heaven feasts and combats and adulteries among their God's And even in our days, corrupt men have so intailed ignorance upon Religion, that we Are taught by Popery that faith Consisteth in ignorance, which is a virtue Easily attained.
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Well, to heal mens minds of ignorance in the things of God, God hath sent his Son into the world, who hath brought life and immortality to light by the Gospel. Here is a gain indeed.
Well, to heal men's minds of ignorance in the things of God, God hath sent his Son into the world, who hath brought life and immortality to Light by the Gospel. Here is a gain indeed.
The excellency of that gain is then made most manifest when from the illuminating of our understanding it passeth to the regulating of our affections and the sanctifying of our hearts:
The excellency of that gain is then made most manifest when from the illuminating of our understanding it passes to the regulating of our affections and the sanctifying of our hearts:
and thereby to purchase goods which we cannot loose? To sow upon earth that which we shall be sure to reap in heaven? To put out our money to Gods bank who will repay it an hundred fold?
and thereby to purchase goods which we cannot lose? To sow upon earth that which we shall be sure to reap in heaven? To put out our money to God's bank who will repay it an hundred fold?
And how great a gain is the practice of godliness? NONLATINALPHABET Godliness is a great gain, NONLATINALPHABET, with sufficiency. A great gain which brings along sufficiency and contentment,
And how great a gain is the practice of godliness? Godliness is a great gain,, with sufficiency. A great gain which brings along sufficiency and contentment,
For although the great gain of godliness be not for this world, (as the kingdom of Christ is not of it) Yet Christ who is the Sovereign Lord of nature,
For although the great gain of godliness be not for this world, (as the Kingdom of christ is not of it) Yet christ who is the Sovereign Lord of nature,
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To make one already in the quire of Angels and Saints singing with them Holy Holy Holy Lord God of hosts, heaven and earth is full of the Majesty of his glory;
To make one already in the choir of Angels and Saints singing with them Holy Holy Holy Lord God of hosts, heaven and earth is full of the Majesty of his glory;
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To be joyful in hope, looking up unto Jesus the Author and finisher of our faith, who went up through the rough way of the Cross to glory, to make us a plain way to the same:
To be joyful in hope, looking up unto jesus the Author and finisher of our faith, who went up through the rough Way of the Cross to glory, to make us a plain Way to the same:
Is it prosperity? the true Christian takes it as an effect of Gods promise (which was made good to this reverend godly Divine) that by humility and the fear of the Lord are riches and honour and life, and that godliness is profitable for all things having the promises of this life and of that which is to come.
Is it Prosperity? the true Christian Takes it as an Effect of God's promise (which was made good to this reverend godly Divine) that by humility and the Fear of the Lord Are riches and honour and life, and that godliness is profitable for all things having the promises of this life and of that which is to come.
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My humble conformity to his sufferings will end in a conformity to his glory, if I may have the same mind which was also in Christ Jesus, who humbled himself and became obedient unto death,
My humble conformity to his sufferings will end in a conformity to his glory, if I may have the same mind which was also in christ jesus, who humbled himself and became obedient unto death,
Now that gain which we have by Christ in this life, is but a preparative to that grand and unmatchable gain in Christ which his true Disciples attain unto by death.
Now that gain which we have by christ in this life, is but a preparative to that grand and unmatchable gain in christ which his true Disciples attain unto by death.
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But the worst sting of death is that which they feel in their conscience, when it sets before them the years spent in deboish, the unrighteousness of their purchases, their contempt of Gods word, their slighting of his service, their blasphemous and unclean conversation,
But the worst sting of death is that which they feel in their conscience, when it sets before them the Years spent in deboish, the unrighteousness of their purchases, their contempt of God's word, their slighting of his service, their blasphemous and unclean Conversation,
As you have it illustriously set forth Heb. 2.14. That Christ took part of flesh and blood, that through death he might destroy him that had the power of death, that is the Devil;
As you have it illustriously Set forth Hebrew 2.14. That christ took part of Flesh and blood, that through death he might destroy him that had the power of death, that is the devil;
There is that difference between the death of the reconciled and that of the unreconciled sinner as was between the Butler's and the Baker's of Pharaoh going out of the same prison, the one to the gallowes, the other to enter into the joy of his Master.
There is that difference between the death of the reconciled and that of the unreconciled sinner as was between the Butler's and the Baker's of Pharaoh going out of the same prison, the one to the gallows, the other to enter into the joy of his Master.
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Oh the blessed hope of a soul arrived even into the mouth of that haven of salvation, saying with a holy impatience, Open me the gates of righteousness;
O the blessed hope of a soul arrived even into the Mouth of that Haven of salvation, saying with a holy impatience, Open me the gates of righteousness;
Do you labour to make that great gain by Christ? Do you study to follow him who left us an example that we should follow his steps? Do you learn of him that he is meek and humble of heart, that you may find rest unto your souls? Do you learn of him not to seek your glory,
Do you labour to make that great gain by christ? Do you study to follow him who left us an Exampl that we should follow his steps? Do you Learn of him that he is meek and humble of heart, that you may find rest unto your Souls? Do you Learn of him not to seek your glory,
but that of him that sent him? Do you go about doing good as he did? Do you love your enemies? Do you pray for those that persecute you as he did for those that crucified him? I tell you if you do not endeavour to be conformable unto him,
but that of him that sent him? Do you go about doing good as he did? Do you love your enemies? Do you pray for those that persecute you as he did for those that Crucified him? I tell you if you do not endeavour to be conformable unto him,
And when I look upon the life and death of our reverend, holy, and now glorified friend, I find that he might have been exactly true in saying Christ is a gain unto me both to live and to die.
And when I look upon the life and death of our reverend, holy, and now glorified friend, I find that he might have been exactly true in saying christ is a gain unto me both to live and to die.
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And though by the means which he was born to, and by the goodness of his ex•••••ion, he might have applied his studies to 〈 … 〉 lucrative condition then that of the M••••••y (by which not one in fifty thrives in 〈 ◊ 〉 •orld) yet Christs espectial servant he would 〈 … 〉 that holy Office.
And though by the means which he was born to, and by the Goodness of his ex•••••ion, he might have applied his studies to 〈 … 〉 lucrative condition then that of the M••••••y (by which not one in fifty thrives in 〈 ◊ 〉 •orld) yet Christ espectial servant he would 〈 … 〉 that holy Office.
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There is 〈 … 〉 of all the graces requisite for the Episcop•• and pastoral Office in those hierarchical Epistles to Tim•thy and Titus, but may be exemplified in this excellent Divine:
There is 〈 … 〉 of all the graces requisite for the Episcop•• and pastoral Office in those Hierarchical Epistles to Tim•thy and Titus, but may be exemplified in this excellent Divine:
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For he was blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach, not given to wine, no striker, not greedy of filthy lucre, not a brawler, not covetous, one that ruled well his own house, having his children in subjection with all gravity, not self-willed, not soon angry;
For he was blameless, the husband of one wife, vigilant, Sobrium, of good behaviour, given to hospitality, apt to teach, not given to wine, no striker, not greedy of filthy lucre, not a brawler, not covetous, one that ruled well his own house, having his children in subjection with all gravity, not self-willed, not soon angry;
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His first step was into the domestick service of that rising active Bishop Laud, who took a singular affection to his great parts of nature grace and study,
His First step was into the domestic service of that rising active Bishop Laud, who took a singular affection to his great parts of nature grace and study,
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But that excellent Judge and encourager of meriting persons, King Charles the First, being extremely pleased with his extraordinary pious and powerful way of rational preaching,
But that excellent Judge and encourager of meriting Persons, King Charles the First, being extremely pleased with his extraordinary pious and powerful Way of rational preaching,
after he had heard him twice or thrice at the Court, never left solliciting the Bishop to find some setled preferment for him, to enable him to attend upon his own person.
After he had herd him twice or thrice At the Court, never left soliciting the Bishop to find Some settled preferment for him, to enable him to attend upon his own person.
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For in his whole life of above fourescore years, he never opened his mouth for preferment, never either directly or indirectly importuned any man for any thing, never had contest with any competitor for any of his dignities.
For in his Whole life of above fourescore Years, he never opened his Mouth for preferment, never either directly or indirectly importuned any man for any thing, never had contest with any competitor for any of his dignities.
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Among the prosperities wrought for him by the fatherly care of God, I must put in the first rank his matching with a wife of excellent virtue and eminent extraction, daughter to that Honourable Person Sir Francis Windehank then flourishing and in high favour at the Court,
Among the Prosperities wrought for him by the fatherly care of God, I must put in the First rank his matching with a wife of excellent virtue and eminent extraction, daughter to that Honourable Person Sir Francis Windehank then flourishing and in high favour At the Court,
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For being possest of the great living of St Olave, when the late King his gracious Master conferred upon him the Deanry of Canterbury (which was done in his absence,
For being possessed of the great living of Saint Olave, when the late King his gracious Master conferred upon him the Deanery of Canterbury (which was done in his absence,
for he hath shew'd sufficiently that he could wield it, and employ it to the best uses of charity, wisdom and magnanimity, with a serene and pious easiness:
for he hath showed sufficiently that he could wield it, and employ it to the best uses of charity, Wisdom and magnanimity, with a serene and pious easiness:
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A great point of his prosperities (and that on the score of Christ who ever was a gain unto him) was the choice made of him by his late Majesty three several extraordinary times to attend him in his holy function;
A great point of his Prosperities (and that on the score of christ who ever was a gain unto him) was the choice made of him by his late Majesty three several extraordinary times to attend him in his holy function;
Where the good King preparing himself for his Matyrdom gathered about him such spiritual forces as he might be allowed to have, which might strengthen him in that great trial.
Where the good King preparing himself for his Martyrdom gathered about him such spiritual forces as he might be allowed to have, which might strengthen him in that great trial.
In that honourable and perillous employment of framing a King in his enemies power to be a Martyr, our excellent friend was himself a great Confessor, daring to own loyalty and obedience,
In that honourable and perilous employment of framing a King in his enemies power to be a Martyr, our excellent friend was himself a great Confessor, daring to own loyalty and Obedience,
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In the very beginning of the wars he had been sequestred, plundered, forced to flie, rudely and barbarously carried away by a troop of Parliament horse,
In the very beginning of the wars he had been sequestered, plundered, forced to fly, rudely and barbarously carried away by a troop of Parliament horse,
Since thereby he got that gain of conformity with the sufferings of Christ, and had that glory to bear his cross with a patient, erected, and contented mind.
Since thereby he god that gain of conformity with the sufferings of christ, and had that glory to bear his cross with a patient, erected, and contented mind.
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Could I now trace him in his several flights and shifts from place to place, with his wife and little children, during that long storm, you might see a web of crosses and mercies enterlaced,
Could I now trace him in his several flights and shifts from place to place, with his wife and little children, during that long storm, you might see a web of Crosses and Mercies interlaced,
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and that continual and never failing mercy, the Christian constancy whereby God upheld that religious couple, making Christ their gain and their joy in their losses.
and that continual and never failing mercy, the Christian constancy whereby God upheld that religious couple, making christ their gain and their joy in their losses.
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For whereas at the Kings return he might have had a rochet, he did studiously decline it, contrahens vento nimium secundo turgida vela, wisely and modesty chusing rather to set out too little than too much sail.
For whereas At the Kings return he might have had a rochet, he did studiously decline it, contrahens Vento Nimium secundo turgida vela, wisely and modesty choosing rather to Set out too little than too much sail.
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And rather than getting more he resigned a living of good value, which he had recovered by the general reformation of the Church, desiring to ease his aged shoulders of the burthen of cure of souls;
And rather than getting more he resigned a living of good valve, which he had recovered by the general Reformation of the Church, desiring to ease his aged shoulders of the burden of cure of Souls;
and caused it to be bestowed upon a person altogether unacquainted with him, but recommended very justly under the character of a pious man and a sufferer for righteousness;
and caused it to be bestowed upon a person altogether unacquainted with him, but recommended very justly under the character of a pious man and a sufferer for righteousness;
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May it be remembred to his honour that he was affable and courteous to all, kind and obliging to all deserving persons, highly bountiful and compassionate to the poor, hospitable to great and small, especially to the Clergy of the Diocese, and to his brethren.
May it be remembered to his honour that he was affable and courteous to all, kind and obliging to all deserving Persons, highly bountiful and compassionate to the poor, hospitable to great and small, especially to the Clergy of the Diocese, and to his brothers.
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With them he desired to live in a perfect fraternity, and though he knew how to preserve his authority as well as any man, it was without any supercilious distance.
With them he desired to live in a perfect fraternity, and though he knew how to preserve his Authority as well as any man, it was without any supercilious distance.
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If there happened any difference, none was more peaceable or more reconcilable then he. He did not only forgive injuries, but many times he did perfectly forget them.
If there happened any difference, none was more peaceable or more reconcilable then he. He did not only forgive injuries, but many times he did perfectly forget them.
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For when the most Reverend Archbishop Juxon made some doubt whether he should confirm me in the possession of Adsham by a new Collation, this excellent Dean, this peerless friend of mine, shewed him that he could not in honour and gratefulness do otherwise;
For when the most Reverend Archbishop Juxon made Some doubt whither he should confirm me in the possession of Adsham by a new Collation, this excellent Dean, this peerless friend of mine, showed him that he could not in honour and gratefulness do otherwise;
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putting in his hands the true and honourable account which I had given to the world of his rarely virtuous behaviour in assisting our late holy King in his martyrdom,
putting in his hands the true and honourable account which I had given to the world of his rarely virtuous behaviour in assisting our late holy King in his martyrdom,
It is memorable that in thankfulness for a great deliverance from an imminent danger, he vowed and dedicated to our Holy Table that costly Folio Bible with covers of beaten silver double gilt.
It is memorable that in thankfulness for a great deliverance from an imminent danger, he vowed and dedicated to our Holy Table that costly Folio bible with covers of beaten silver double gilded.
In all the relations of a Son, a Husband, a Father, a Kinsman, or a Friend, he ever acquitted himself with singular wisedom, constant piety, and almost unparalleled generosity.
In all the relations of a Son, a Husband, a Father, a Kinsman, or a Friend, he ever acquitted himself with singular Wisdom, constant piety, and almost unparalleled generosity.
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I cannot but once more touch his superlative bounty to the poor, who therefore were his constant attendants, appropriating to him Christs saying to his Disciples, The poor you shall have alwayes with you.
I cannot but once more touch his superlative bounty to the poor, who Therefore were his constant attendants, appropriating to him Christ saying to his Disciples, The poor you shall have always with you.
But may I not say that as Christ was a gain unto him, he was also a gain unto Christ? Why? Hath not Christ said, In as much as you have done it to one of the least of my brethren you have done it unto me? To Christ then he hath brought as much gain that way as any of his time and means.
But may I not say that as christ was a gain unto him, he was also a gain unto christ? Why? Hath not christ said, In as much as you have done it to one of the least of my brothers you have done it unto me? To christ then he hath brought as much gain that Way as any of his time and means.
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For when he preacht in his last course, which was the Eleventh Sunday after Trinity, being in perfect health, he took for his text Into thy hands I commit my spirit, Thou hast redeemed me O Lord God of truth:
For when he preached in his last course, which was the Eleventh Sunday After Trinity, being in perfect health, he took for his text Into thy hands I commit my Spirit, Thou hast redeemed me Oh Lord God of truth:
that in our death we may with confidence and joy commit and give up our spirits into the hands of our Redeemer, that God of truth, who will faithfully preserve, perfect and glorifie the souls that have committed themselves to his keeping!
that in our death we may with confidence and joy commit and give up our spirits into the hands of our Redeemer, that God of truth, who will faithfully preserve, perfect and Glorify the Souls that have committed themselves to his keeping!
And when he said nothing, he practised St Pauls precept, Pray continually. Wherefore he desired often that the prayers of the Liturgy (when they were said near him) should be shortened, assuring his friends that he had said them all already to himself.
And when he said nothing, he practised Saint Paul's precept, Pray continually. Wherefore he desired often that the Prayers of the Liturgy (when they were said near him) should be shortened, assuring his Friends that he had said them all already to himself.
But he did not limit his devotions to the Liturgy, but entertained himself with God with high and savoury expressions of his own, with such a strength and serenity of mind that in his greatest weakness,
But he did not limit his devotions to the Liturgy, but entertained himself with God with high and savoury expressions of his own, with such a strength and serenity of mind that in his greatest weakness,
p-acp pns31 vdd xx vvi po31 n2 p-acp dt n1, cc-acp vvd px31 p-acp np1 p-acp j cc j n2 pp-f po31 d, p-acp d dt n1 cc n1 pp-f n1 cst p-acp po31 js n1,
When his throat and tongue were most grievously parched, being asked how he felt himself, he answered that his soul was athirst for God, for he had Davids longing to refresh and satiate his weary soul with the fountain of Gods life,
When his throat and tongue were most grievously parched, being asked how he felt himself, he answered that his soul was athirst for God, for he had Davids longing to refresh and satiate his weary soul with the fountain of God's life,
The day before he surrendred his blessed soul into the hands of God, he received the Holy Sacrament very devoutly, conquering his aversion against any thing offered to him to swallow.
The day before he surrendered his blessed soul into the hands of God, he received the Holy Sacrament very devoutly, conquering his aversion against any thing offered to him to swallow.
He would smile at his dear relations when he saw them flatter themselves with hopes of his recovery two or three hours before his death, telling them pleasantly that what he took to please them would not do the work.
He would smile At his dear relations when he saw them flatter themselves with hope's of his recovery two or three hours before his death, telling them pleasantly that what he took to please them would not do the work.
but an hour before he expired, he put forth his whole strength of body (which was as well built as most in the world) and raised himself twice in his bed to their admiration,
but an hour before he expired, he put forth his Whole strength of body (which was as well built as most in the world) and raised himself twice in his Bed to their admiration,
cc-acp dt n1 c-acp pns31 vvd, pns31 vvd av po31 j-jn n1 pp-f n1 (r-crq vbds a-acp av vvn c-acp ds p-acp dt n1) cc vvd px31 av p-acp po31 n1 p-acp po32 n1,
And gave up the ghost with the greatest Christian magnanimity, and yet with the deepest sence imaginable of godly sorrow working repentance unto salvation, not to be repented of.
And gave up the ghost with the greatest Christian magnanimity, and yet with the Deepest sense imaginable of godly sorrow working Repentance unto salvation, not to be repented of.
np1 vvd a-acp dt n1 p-acp dt js np1 n1, cc av p-acp dt js-jn n1 j pp-f j n1 vvg n1 p-acp n1, xx pc-acp vbi vvn pp-f.
