Three sermons preached in St. Maries Church in Cambridg, upon the three anniversaries of the martyrdom of Charles I, Jan. 30, birth and return of Charles II, May 29, gun-powder treason, Novemb. 5 by James Duport ...
Another may be taken from the 9 and 10 Verses of the foregoing Chapter, where we find the Synagogue of the Libentines and others, disputing with Stephen; and they were not able to resist the wisdom and the spirit by which he spake.
another may be taken from the 9 and 10 Verses of the foregoing Chapter, where we find the Synagogue of the Libentines and Others, disputing with Stephen; and they were not able to resist the Wisdom and the Spirit by which he spoke.
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And did not our Royal Martyr too dispute with the Libertines? (for Liberty was the pretence both in Church and State) did he not dispute with the Kirk-men of Scotland, and others here at home,
And did not our Royal Martyr too dispute with the Libertines? (for Liberty was the pretence both in Church and State) did he not dispute with the Kirkmen of Scotland, and Others Here At home,
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and the Gospel, and the Church of Christ, and true Religion, that he suffer'd as well as Stephen? 4. Some part of a parallel, by way of allusion, may be in the name:
and the Gospel, and the Church of christ, and true Religion, that he suffered as well as Stephen? 4. some part of a parallel, by Way of allusion, may be in the name:
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for when they cut off his Head, they cut off the Head of the People (so Carolus in Greek signifies NONLATINALPHABET) and they made account the People shu'd never have a head more,
for when they Cut off his Head, they Cut off the Head of the People (so Carolus in Greek signifies) and they made account the People shued never have a head more,
is not this a contradiction, that there shu'd be two Proto-Martyrs, two first Martyrs, and those so long one after another? but my meaning is, ours was the first that ever was Murder'd or Martyr'd in the like kind:
is not this a contradiction, that there shued be two Proto-Martyrs, two First Martyrs, and those so long one After Another? but my meaning is, ours was the First that ever was Murdered or Martyred in the like kind:
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for was it ever heard of, recorded or read in any Story, that there ever was in any age of the world the like horrid Barbarity, such a quintessence of Treason, Rebellion and Cruelty,
for was it ever herd of, recorded or read in any Story, that there ever was in any age of the world the like horrid Barbarity, such a quintessence of Treason, Rebellion and Cruelty,
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as was acted this day upon his Sacred Person? He being the first crown'd and anointed King that was thus murder'd by his own Subjects at his own Palace-gate,
as was acted this day upon his Sacred Person? He being the First crowned and anointed King that was thus murdered by his own Subject's At his own Palace gate,
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3. Misericordia Dei, the mercy of God in giving a discharge to Sinners sometimes, and not laying their sins to their charge. This suppos'd, else it had been in vain for Stephen to ha' made such a Prayer.
3. Misericordia Dei, the mercy of God in giving a discharge to Sinners sometime, and not laying their Sins to their charge. This supposed, Else it had been in vain for Stephen to have made such a Prayer.
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Especially when we pray for the pardon of other mens Sins, making particular mention of 'um, we do not commonly take notice of Gnats but Camels, not of Moats but Beams, not of Mole-hills but Mountains:
Especially when we pray for the pardon of other men's Sins, making particular mention of they, we do not commonly take notice of Gnats but Camels, not of Moats but Beams, not of Molehills but Mountains:
'twas not the stones on his head that troubled him so much, nor the stones i'their hands, but the stone i'their hearts, their hard, and obdurate, and stony hearts;
'twas not the stones on his head that troubled him so much, nor the stones i'their hands, but the stone i'their hearts, their hard, and obdurate, and stony hearts;
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but rather the greatest that ever they had committed, the most heinous, and barbarous, and bloody Sin that ever they were guilty of, next to that of crucifying their King,
but rather the greatest that ever they had committed, the most heinous, and barbarous, and bloody since that ever they were guilty of, next to that of crucifying their King,
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which of the Prophets have not your fathers persecuted? And so our blessed Saviour in that pathetical exclamation of his, where he so passionately bewails and laments the sinful estate of Jerusalem, though he knew her to be guilty of many other heinous and grievous Sins,
which of the prophets have not your Father's persecuted? And so our blessed Saviour in that pathetical exclamation of his, where he so passionately bewails and laments the sinful estate of Jerusalem, though he knew her to be guilty of many other heinous and grievous Sins,
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yet he singles out this Sin above all, as the most capital Crime, and chief of all, O Jerusalem, Jerusalem, thou that killest the Prophets, &c. This then was the Sin, this Sin here i'the Text, killing a Prophet, stoning a Minister and Messenger of God, that was sent unto 'um to teach 'um the way of Salvation,
yet he singles out this since above all, as the most capital Crime, and chief of all, Oh Jerusalem, Jerusalem, thou that Killest the prophets, etc. This then was the since, this since Here i'the Text, killing a Prophet, stoning a Minister and Messenger of God, that was sent unto they to teach they the Way of Salvation,
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thus to slay a Witness and Martyr of the Lord Jesus? Homicide in general, the murder of any man whomsoever, is a heinous and bloody Sin, one of those three crying Sins,
thus to slay a Witness and Martyr of the Lord jesus? Homicide in general, the murder of any man whomsoever, is a heinous and bloody since, one of those three crying Sins,
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and we find God setting a brand and a mark upon it (as he did upon Cain the first committer of it) and threatning it with a special curse of retaliation, He that sheddeth man's blood, by man shall his blood be shed:
and we find God setting a brand and a mark upon it (as he did upon Cain the First committer of it) and threatening it with a special curse of retaliation, He that sheds Man's blood, by man shall his blood be shed:
and this long before the giving of the Moral Law by Moses; it being one of the seven Precepts given to the Sons of Noah, not to kill, or commit Murder;
and this long before the giving of the Moral Law by Moses; it being one of the seven Precepts given to the Sons of Noah, not to kill, or commit Murder;
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a Sin so foul and heinous in its own nature, and so directly against the Law of Nature, that the very Heathen by the Divine light of natural reason, saw the ugliness and deformity of it;
a since so foul and heinous in its own nature, and so directly against the Law of Nature, that the very Heathen by the Divine Light of natural reason, saw the ugliness and deformity of it;
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And though I confess the stoning of Stephen as to the ground and cause of his suffering scarce admits of any Parallel since the crucifying of Christ, the Martyrdom of St. Stephen being a direct Murdering of Christ again, in the first preaching of the Gospel to God's ancient people by his inspir'd Evangelist and Prophet;
And though I confess the stoning of Stephen as to the ground and cause of his suffering scarce admits of any Parallel since the crucifying of christ, the Martyrdom of Saint Stephen being a Direct Murdering of christ again, in the First preaching of the Gospel to God's ancient people by his inspired Evangelist and Prophet;
and the Supreme Majesty having a stamp of Divinity, and so a Noli me tangere set upon it by the Laws both of God and Man. Such was the Martyr o'the day, our late dread Soveraign Charles the First of ever blessed and glorious Memory, whose Sacred Majesty cu'd not not secure it self from the malice and cruelty of blood-thirsty men,
and the Supreme Majesty having a stamp of Divinity, and so a Noli me tangere Set upon it by the Laws both of God and Man. Such was the Martyr o'the day, our late dread Sovereign Charles the First of ever blessed and glorious Memory, whose Sacred Majesty cued not not secure it self from the malice and cruelty of bloodthirsty men,
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but transported with a rash blind zeal, and hurry'd on with a sudden impetuous fury, they ran upon him with one accord (saith the Text) and cast him out of the City, and ston'd him:
but transported with a rash blind zeal, and hurried on with a sudden impetuous fury, they ran upon him with one accord (Says the Text) and cast him out of the city, and stoned him:
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and therefore by a new kind of Ostracism, far worse than that of Athens, he must be banish'd from off the face of the earth, only because he was so good and so excellent a Person.
and Therefore by a new kind of Ostracism, Far Worse than that of Athens, he must be banished from off the face of the earth, only Because he was so good and so excellent a Person.
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I read in a very good Author of a strange custom among a people of Scythia call'd Albani (and Strabo lib. 11, has something like it, speaking of the same people) who were wont to offer up that man in Sacrifice to their gods, whom they thought to be most eminent for holiness o' life (ye know what Countrey is called Albania, and ye know who deliver'd up our Royal Martyr,
I read in a very good Author of a strange custom among a people of Scythia called Albani (and Strabo lib. 11, has something like it, speaking of the same people) who were wont to offer up that man in Sacrifice to their God's, whom they Thought to be most eminent for holiness oF life (you know what Country is called Albania, and you know who Delivered up our Royal Martyr,
Nuntius à Mortuis, who knows the mind, and speaks the sense, of his Brethren o' Rome, confesses plainly that he was so good and vertuous a Prince, nothing cu'd stick upon him,
Nuntius à Mortuis, who knows the mind, and speaks the sense, of his Brothers oF Room, Confesses plainly that he was so good and virtuous a Prince, nothing cued stick upon him,
And now methinks I may say, as Pilat did of him whose example this our Royal Martyr follow'd, Behold your King, and again, Behold the man: Look upon him as a King, and look upon him as a Man, he was a Mirror of both, the best of Kings, and the best of Men. And may I not then upbraid our Jews,
And now methinks I may say, as Pilat did of him whose Exampl this our Royal Martyr followed, Behold your King, and again, Behold the man: Look upon him as a King, and look upon him as a Man, he was a Mirror of both, the best of Kings, and the best of Men. And may I not then upbraid our jews,
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as St. Stephen does his here, v. 52, by calling our Martyr the Just one, of whom they ha' been the betrayers and murderers, and apply that in Daniel to Him in a qualify'd sense, the Messias was cut off (our Anointed,
as Saint Stephen does his Here, v. 52, by calling our Martyr the Just one, of whom they have been the betrayers and murderers, and apply that in daniel to Him in a qualified sense, the Messias was Cut off (our Anointed,
as red as the red Dragon, yea as red as Scarlet, as the Scarlet whore, if Rome be she; and sure the hand of Joab, the Jesuit with his King-killing Doctrine, was in all this,
as read as the read Dragon, yea as read as Scarlet, as the Scarlet whore, if Room be she; and sure the hand of Joab, the Jesuit with his King-killing Doctrine, was in all this,
'Twas God's saying to Cain, (the Ring-leader of Homicides, the first man that ever committed Murder) Sin lies at the door. Every sin, especially this bloody crying Sin, lies at the door, at the Sinner's own door,
'Twas God's saying to Cain, (the Ringleader of Homicides, the First man that ever committed Murder) since lies At the door. Every since, especially this bloody crying since, lies At the door, At the Sinner's own door,
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none else to bear the blame of it, nor to be chargeable with it, neither NONLATINALPHABET, nor NONLATINALPHABET, nor NONLATINALPHABET, (by his leav in Homer) neither God, nor Fate, nor Destiny,
none Else to bear the blame of it, nor to be chargeable with it, neither, nor, nor, (by his leave in Homer) neither God, nor Fate, nor Destiny,
and so every man's Sin to be laid to his own charge, at his own door, Noxa caput sequitur. Now of all others ▪ a Murderer is a Sinner in grain, a deep dy'd Sinner,
and so every Man's since to be laid to his own charge, At his own door, Noxa caput sequitur. Now of all Others ▪ a Murderer is a Sinner in grain, a deep died Sinner,
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and incurs a penalty, and that no less than of death, and that as due as the workman's wages, for the wages of sin is death: there's a charge drawn up against him under his own hand in the Court of Heaven, a guilt cleavs unto him,
and incurs a penalty, and that no less than of death, and that as due as the workman's wages, for the wages of since is death: there's a charge drawn up against him under his own hand in the Court of Heaven, a guilt cleavs unto him,
and that not only reatus simplex, as they call it, or a guilt in actu 10, but also reatus redundans in personam, or a guilt in actu 20, without the mercy of God through the merits of Christ interceding for him.
and that not only Rheatus simplex, as they call it, or a guilt in Acts 10, but also Rheatus redundans in Personam, or a guilt in Acts 20, without the mercy of God through the merits of christ interceding for him.
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when he's cast in Law, and the Cause carry'd against him in the ordinary Court of justice, he finds some relief and favour by getting a pardon under the broad seal of Heaven, the Gospel of Grace, sign'd and seal'd with the blood of Christ.
when he's cast in Law, and the Cause carried against him in the ordinary Court of Justice, he finds Some relief and favour by getting a pardon under the broad seal of Heaven, the Gospel of Grace, signed and sealed with the blood of christ.
that's our comfort, and that's the ground of our Martyr's Prayer, Lord, lay not this sin, this heinous and crying Sin, Lay not this sin to their charge.
that's our Comfort, and that's the ground of our Martyr's Prayer, Lord, lay not this since, this heinous and crying since, Lay not this since to their charge.
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that he sometimes acquits and discharges even the greatest Sinners, releasing 'um from the penalty and guilt o'their Sins, non imputat, that we had before,
that he sometime acquits and discharges even the greatest Sinners, releasing they from the penalty and guilt o'their Sins, non imputat, that we had before,
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and that not only of his own Sins, but of the Sins of others, even to a nè imputes, so as to take off the charge, and free 'um from the guilt and penalty of ' um.
and that not only of his own Sins, but of the Sins of Others, even to a nè imputes, so as to take off the charge, and free they from the guilt and penalty of ' um.
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Indeed 'tis the free Grace and Mercy of God, that is the prime and principal proegumenous cause, whereby God is inwardly mov'd and enclin'd to give a discharge and release to Sinners,
Indeed it's the free Grace and Mercy of God, that is the prime and principal proegumenous cause, whereby God is inwardly moved and inclined to give a discharge and release to Sinners,
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and 'tis the allsufficient merit and mediation of Christ, that is the prime and principal procatarctic cause, the only impulsive meritorious cause, whereby God is mov'd and induced to show pity to poor Sinners:
and it's the All-sufficient merit and mediation of christ, that is the prime and principal procatarctic cause, the only impulsive meritorious cause, whereby God is moved and induced to show pity to poor Sinners:
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yet the same Apostle tells us, that (not the blood of Martyrs, but only) the blood of Jesus Christ the Son of God cleanseth us from all sin. Without shedding o' blood (his blood) no remission o' Sin, not of the Sin of Blood-shed and Murder, this Sin, to be sure:
yet the same Apostle tells us, that (not the blood of Martyrs, but only) the blood of jesus christ the Son of God Cleanseth us from all since. Without shedding oF blood (his blood) no remission oF since, not of the since of Bloodshed and Murder, this since, to be sure:
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'tis his blood alone can wash out this blood, the guilt and stain of this Crimson and Scarlet Sin, especially the stain of innocent and Royal blood, the Sin of this day.
it's his blood alone can wash out this blood, the guilt and stain of this Crimson and Scarlet since, especially the stain of innocent and Royal blood, the since of this day.
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'Tis not the blood of all the Martyrs and Holy men that ever were slain since the beginning o'the world, not all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of our righteous King Charles the First, that can make an atonement or propitiation for any one Sin. The blood of Saints and Martyrs may cry aloud to Heaven for vengeance,
It's not the blood of all the Martyrs and Holy men that ever were slave since the beginning o'the world, not all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of our righteous King Charles the First, that can make an atonement or propitiation for any one Sin. The blood of Saints and Martyrs may cry aloud to Heaven for vengeance,
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yet, I scy, no Saints departed pray for us in partkcular, for ought we know, and Viventes pro viventibus, ergo Defuncti, is no good consequence by the Cardinal's leav;
yet, I scy, no Saints departed pray for us in partkcular, for ought we know, and Viventes Pro viventibus, ergo Defuncti, is no good consequence by the Cardinal's leave;
However this benefit and advantage we have by that Article of our Creed, the Communion of Saints, that we who are members of the Catholic Church here on earth, reap the fruit of one anothers Prayers.
However this benefit and advantage we have by that Article of our Creed, the Communion of Saints, that we who Are members of the Catholic Church Here on earth, reap the fruit of one another's Prayers.
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Though then the mediation and intercession of Christ in Heaven be the sole meritorious cause of a nè imputes, of not laying sin to the sinner's charge:
Though then the mediation and Intercession of christ in Heaven be the sole meritorious cause of a nè imputes, of not laying since to the sinner's charge:
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Yet is not this done per saltum neither, but by degrees, I mean, by some previous qualifications and conditions requisite to be perform'd by the Sinner himself, to render him capable of so great a favour as this non-imputation;
Yet is not this done per saltum neither, but by Degrees, I mean, by Some previous qualifications and conditions requisite to be performed by the Sinner himself, to render him capable of so great a favour as this non-imputation;
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he that prays for another, that God wu'd not lay his sins to his charge, is presum'd to pray withal, that God wu'd give him Grace to repent of his Sins;
he that prays for Another, that God wued not lay his Sins to his charge, is presumed to pray withal, that God wued give him Grace to Repent of his Sins;
for as without shedding o' blood (the blood o' Christ) so without shedding o' tears (the tears of a Sinner) i. e. without godly sorrow and repentance, there is no remission. So then the Prayers of the faithful are a powerful and prevalent means, whereby God is mov'd and enclin'd to give repentance to Sinners, and consequently remission of Sins.
for as without shedding oF blood (the blood oF christ) so without shedding oF tears (the tears of a Sinner) i. e. without godly sorrow and Repentance, there is no remission. So then the Prayers of the faithful Are a powerful and prevalent means, whereby God is moved and inclined to give Repentance to Sinners, and consequently remission of Sins.
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Let the Elders pray over the sick person (says St. James); and the Prayer of faith shall save the sick, and if he have committed sins, they shall be forgiven him:
Let the Elders pray over the sick person (Says Saint James); and the Prayer of faith shall save the sick, and if he have committed Sins, they shall be forgiven him:
Fieri non potest ut filius istarum lacrymarum pereat. So powerful and prevalent are the Prayers and Tears of holy Men and Women, of Saints and Martyrs, to obtain repentance and salvation for others; the Prayers of Martyrs especially;
Fieri non potest ut filius istarum lacrymarum pereat. So powerful and prevalent Are the Prayers and Tears of holy Men and Women, of Saints and Martyrs, to obtain Repentance and salvation for Others; the Prayers of Martyrs especially;
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for as Sanguis Martyrum semen Ecclesiae, so Oratio justi clavis coeli. As the soil of the Church is manur'd and made fat by the blood of dying Martyrs;
for as Sanguis Martyrs semen Ecclesiae, so Oratio Justi clavis coeli. As the soil of the Church is manured and made fat by the blood of dying Martyrs;
so being blown and breath'd upon by the soft gentle gales of their Prayers, especially of those Prayers they make for their enemies, it becomes more fruitful by a new addition o' Converts and Proselytes;
so being blown and breathed upon by the soft gentle gales of their Prayers, especially of those Prayers they make for their enemies, it becomes more fruitful by a new addition oF Converts and Proselytes;
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and by hearing, or rather God's hearing, their charity in such servent praying for their persecutors, are effectually wrought upon, converted and brought home to Christ.
and by hearing, or rather God's hearing, their charity in such servient praying for their persecutors, Are effectually wrought upon, converted and brought home to christ.
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for we may well believ, that by his patient suffering, and powerful praying, some of that durum genus, of those hard stony-hearted Jews, with their stones i'their hands, and their stone i'their hearts, were mollify'd to conversion, and brought to repentance;
for we may well believe, that by his patient suffering, and powerful praying, Some of that durum genus, of those hard stonyhearted jews, with their stones i'their hands, and their stone i'their hearts, were mollified to conversion, and brought to Repentance;
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and that as God was able, so he was willing, of those stones to raise up children to Abraham; and so there was this good effect of our Martyr's Prayer for his Persecutors, that the Lord did not charge this nor the rest o'their Sins upon ' um.
and that as God was able, so he was willing, of those stones to raise up children to Abraham; and so there was this good Effect of our Martyr's Prayer for his Persecutors, that the Lord did not charge this nor the rest o'their Sins upon ' um.
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and of a persecuting Saul was made a preaching Paul. According to that known saying of the Father, Si Stephanus non orâsset, Ecclesia Paulum non haberet; St. Paul 's Conversion was the fruit and effect of St. Stephen 's Devotion.
and of a persecuting Saul was made a preaching Paul. According to that known saying of the Father, Si Stephanus non orâsset, Ecclesia Paulum non haberet; Saint Paul is Conversion was the fruit and Effect of Saint Stephen is Devotion.
'Twas his charity to pray for 'um, and it must be our charity (and nothing else) to hope the best of 'um, that the guilt of that innocent and Royal blood (this day shed) was wash't away from 'um by the blood o' Christ,
'Twas his charity to pray for they, and it must be our charity (and nothing Else) to hope the best of they, that the guilt of that innocent and Royal blood (this day shed) was washed away from they by the blood oF christ,
Which is the fifth and last Particular, Officium Christiani, The duty of Christians under the Cross, by Stephen 's example to pray for their Persecutors.
Which is the fifth and last Particular, Officium Christians, The duty of Christians under the Cross, by Stephen is Exampl to pray for their Persecutors.
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though his enemies) till in lieu of their heaping stones on his head, he had heapt coals of fire on theirs, by his ardent zeal and affection for 'um;
though his enemies) till in lieu of their heaping stones on his head, he had heaped coals of fire on theirs, by his Ardent zeal and affection for they;
for who of us knows what days we may live to see, or what times God has reserv'd us for? If we look abroad, the face of things has no such pleasing nor promising aspect.
for who of us knows what days we may live to see, or what times God has reserved us for? If we look abroad, the face of things has not such pleasing nor promising aspect.
Yet let things be at the best, while we are Pilgrims here on earth, travelling through the wilderness o'this world, we are but in a suffering and conflicting condition:
Yet let things be At the best, while we Are Pilgrim's Here on earth, traveling through the Wilderness o'this world, we Are but in a suffering and conflicting condition:
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For what good Christian can want Enemies now adays, when Atheism and Prophaness has so many friends? what sober Christian can want Enemies, as long as Riot;
For what good Christian can want Enemies now adais, when Atheism and Profaneness has so many Friends? what Sobrium Christian can want Enemies, as long as Riot;
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and Luxury, and Debauchery has so many Friends, that in some places 'tis almost counted a Sin to be civil? once more, What peaceable Christian can want Enemies,
and Luxury, and Debauchery has so many Friends, that in Some places it's almost counted a since to be civil? once more, What peaceable Christian can want Enemies,
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as long as Schism and Sedition has so many Friends, and there are so many Sectaries and Malecontents in Church and State? And ha' we not need o' charity, think ye, to pray for these enemies;
as long as Schism and Sedition has so many Friends, and there Are so many Sectaries and Malecontents in Church and State? And have we not need oF charity, think you, to pray for these enemies;
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that God wu'd give 'um a sight o' their Sins, and so lay 'um home to their hearts, that they may never be layd to their charge? You'l say, these are close and secret enemies;
that God wued give they a sighed oF their Sins, and so lay they home to their hearts, that they may never be laid to their charge? You'll say, these Are close and secret enemies;
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But as for the Persecutors and Murderers, those 'ithe Text, and those o'the day especially, they are the objects of our Martyr's charity, and therefore of ours.
But as for the Persecutors and Murderers, those 'ithe Text, and those o'the day especially, they Are the objects of our Martyr's charity, and Therefore of ours.
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and had an immediate hand in the Royal blood that was shed this day, some of those blood-thirsty men did not live out half their days (at least not the days that they might ha' liv'd),
and had an immediate hand in the Royal blood that was shed this day, Some of those bloodthirsty men did not live out half their days (At least not the days that they might have lived),
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If any of 'um repented, and found mercy in heaven, before they dy'd, well far• our Martyr-King with his Prayer and charity for 'um, while they were living:
If any of they repented, and found mercy in heaven, before they died, well far• our Martyr-King with his Prayer and charity for they, while they were living:
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or a hand in acting and executing the hoc peccatum, the Sin o' this day, our charity bids us pray (and we cannot do less for 'um) that God wu'd give 'um a sight o' their horrid Sin,
or a hand in acting and executing the hoc peccatum, the since oF this day, our charity bids us pray (and we cannot do less for they) that God wued give they a sighed oF their horrid since,
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further, our charity (that believeth all things, and hopeth all things) bids us believ and hope, that some of 'um at least, I wu'd willingly say, many of 'um, have already repented, and are become real Converts.
further, our charity (that Believeth all things, and Hopes all things) bids us believe and hope, that Some of they At least, I wued willingly say, many of they, have already repented, and Are become real Converts.
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And this (though we may wish to see more apparent signs of it, yet) where we see no manifest signs to the contrary, this, I say, in charity we are to hope and believ.
And this (though we may wish to see more apparent Signs of it, yet) where we see no manifest Signs to the contrary, this, I say, in charity we Are to hope and believe.
who has profess'd, as I have heard, that he that touches his Royal Act of grace and favour, I mean, that most gracious and merciful Act of Indemnity, touches the apple of his eye.
who has professed, as I have herd, that he that touches his Royal Act of grace and favour, I mean, that most gracious and merciful Act of Indemnity, touches the apple of his eye.
For did not God take away our good King in his wrath? and were not the Sins o' the Nation the fuel that kindled and fed the fire of his wrath? and ha' not we contributed some sparks at least,
For did not God take away our good King in his wrath? and were not the Sins oF the nation the fuel that kindled and fed the fire of his wrath? and have not we contributed Some sparks At least,
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to weep bitterly for our own Sins, whereby we ha' made our selves accessory in some kind or other to the commission of so execrable and horrid a Crime.
to weep bitterly for our own Sins, whereby we have made our selves accessory in Some kind or other to the commission of so execrable and horrid a Crime.
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I say, in some kind or other, remotely at least, if not immediately; meritoriously if not executoriously; virtually if not formally; by consequence if not directly;
I say, in Some kind or other, remotely At least, if not immediately; meritoriously if not executoriously; virtually if not formally; by consequence if not directly;
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and suffer'd the banks to be broken down, and let loose those torrents of Belial, those floods of ungodliness, that deluge and inundation of wickedness, that overwhelm'd and drown'd both King and Kingdom.
and suffered the banks to be broken down, and let lose those torrents of Belial, those floods of ungodliness, that deluge and inundation of wickedness, that overwhelmed and drowned both King and Kingdom.
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We abhor the very name and memory of those cursed and cruel Rebels, and if we shu'd meet any of 'um, we are ready to cast dust and dirt, and throw stones at 'um:
We abhor the very name and memory of those cursed and cruel Rebels, and if we shued meet any of they, we Are ready to cast dust and dirt, and throw stones At they:
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But if none but he that is without sin among us, shu'd take up the first stone to fling at 'um, truly the stones might lye still long enough for all us.
But if none but he that is without since among us, shued take up the First stone to fling At they, truly the stones might lie still long enough for all us.
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But because St. Stephen had so much to do with Libertines, and our Royal Martyr with those that cry'd out so much for Liberty, I shall therefore only take notice of that universal Libertinism, looseness,
But Because Saint Stephen had so much to do with Libertines, and our Royal Martyr with those that cried out so much for Liberty, I shall Therefore only take notice of that universal Libertinism, looseness,
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An Atheistical loosness, licenciousness, and prophaneness, in point of Morality, as to life and practice: a Sceptical loosness, latitude, and indifferency in Religion, as to matter of Opinion and Doctrine:
an Atheistical looseness, licentiousness, and profaneness, in point of Morality, as to life and practice: a Sceptical looseness, latitude, and indifferency in Religion, as to matter of Opinion and Doctrine:
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Every one of which is of dangerous consequence, and has a very sad aspect and malignant influence upon a Kingdom and Nation, threatning the ruin and dissolution both of Church and State, if not timely prevented;
Every one of which is of dangerous consequence, and has a very sad aspect and malignant influence upon a Kingdom and nation, threatening the ruin and dissolution both of Church and State, if not timely prevented;
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especially that I last mention'd, that general loosness and slackness of the reins of government in point of Discipline, that universal neglect and contempt of Autority;
especially that I last mentioned, that general looseness and slackness of the reins of government in point of Discipline, that universal neglect and contempt of authority;
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that Epidemical undutifulness, irreverence, and disrespect to Superiors, a rust and restiveness contracted in the late lawless irregular and rebellious times,
that Epidemical undutifulness, irreverence, and disrespect to Superiors, a rust and restiveness contracted in the late lawless irregular and rebellious times,
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and this is certain, He that is undutiful and disobedient and disrespective to his Superior, will not stick upon occasion, to be disloyal to the Supreme;
and this is certain, He that is undutiful and disobedient and disrespective to his Superior, will not stick upon occasion, to be disloyal to the Supreme;
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and see how the case stands between God and his own Soul. Let us then do so, I beseech you, every one of us, seriously and thorowly search and examin our selves in private (for that's the work of this day,
and see how the case Stands between God and his own Soul. Let us then do so, I beseech you, every one of us, seriously and thoroughly search and examine our selves in private (for that's the work of this day,
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and not only to pray, and hear a Sermon in public), I say, let us search our own hearts, to find out what Sins we are most guilty of, our bosom and beloved Sins;
and not only to pray, and hear a Sermon in public), I say, let us search our own hearts, to find out what Sins we Are most guilty of, our bosom and Beloved Sins;
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Was it not by my high-mindedness and self-conceit, pride and ambition, that God was provok'd to let proud aspiring Tyrants and Traitors climb so high? Was it not my uncleanness, my lusts which war in my members, that contributed to the kindling of that unnatural war between the Head and the members? Did not the heat and fire o' my lusts (among others) incense and provoke God to let fire come out o' the bramble,
Was it not by my high-mindedness and self-conceit, pride and ambition, that God was provoked to let proud aspiring Tyrants and Traitors climb so high? Was it not my uncleanness, my Lustiest which war in my members, that contributed to the kindling of that unnatural war between the Head and the members? Did not the heat and fire oF my Lustiest (among Others) incense and provoke God to let fire come out oF the bramble,
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and permit 'um to be fill'd brim-full with hatred and malice against his Royal person? Was it not my rash swearing and prophaneness, my false-swearing and perfidiousness, my breach of Oaths and Covenants, Promises and engagements made in my Baptism, that mov'd God to give up those false perfidious Traitors to a reprobate mind,
and permit they to be filled brimful with hatred and malice against his Royal person? Was it not my rash swearing and profaneness, my False-swearing and perfidiousness, my breach of Oaths and Covenants, Promises and engagements made in my Baptism, that moved God to give up those false perfidious Traitors to a Reprobate mind,
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and in stead of them to enter into those two bonds of iniquity, the Covenant and Engagement? Lastly, was it not my intemperance, gluttony, and drunkeness, that provok'd God to suffer such a crew of savage and barbarous Rebels to glut themselves with the flesh of Nobles,
and in stead of them to enter into those two bonds of iniquity, the Covenant and Engagement? Lastly, was it not my intemperance, gluttony, and Drunkenness, that provoked God to suffer such a crew of savage and barbarous Rebels to glut themselves with the Flesh of Nobles,
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Yet by way of prevention of future calamities, let them take heed o'those Sins, which in those times were the meritorious causes of this fearful judgment,
Yet by Way of prevention of future calamities, let them take heed o'those Sins, which in those times were the meritorious Causes of this fearful judgement,
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and of acting over those Sins a fresh, by which God was provok'd to permit cruel men, Sons of Belial, this day to imbrew their hands in the blood of his Anointed,
and of acting over those Sins a fresh, by which God was provoked to permit cruel men, Sons of Belial, this day to embrue their hands in the blood of his Anointed,
every one of us to say with Pharaoh 's Butler, I do remember my faults this day, and so to humble himself before the Lord, not only in public, but in secret;
every one of us to say with Pharaoh is Butler, I do Remember my Faults this day, and so to humble himself before the Lord, not only in public, but in secret;
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O gracious God, when thou makest inquisition for blood, lay not the guilt of this innocent blood (the shedding whereof, nothing but the blood of thy Son can expiate) lay it not to the charge of the people of this land,
Oh gracious God, when thou Makest inquisition for blood, lay not the guilt of this innocent blood (the shedding whereof, nothing but the blood of thy Son can expiate) lay it not to the charge of the people of this land,
and so he that hath learn't to fear God, hath learn't also to honour the King. And though the latter of these Duties be not so comprehensive as the former,
and so he that hath learnt to Fear God, hath learnt also to honour the King. And though the latter of these Duties be not so comprehensive as the former,
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yet take it in its full extent and latitude, and in all the due qualifications of it as to the act prescribed and enjoyn'd, together with the grounds and reasons of it,
yet take it in its full extent and latitude, and in all the due qualifications of it as to the act prescribed and enjoined, together with the grounds and Reasons of it,
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And so he that hath learn't to honour the King, hath learn't also to fear God. And this shall be my task at this time, to shew the NONLATINALPHABET, the mutual coherence and connexion of these two Precepts, the reciprocal clasping and concatenation of these two Duties together.
And so he that hath learnt to honour the King, hath learnt also to Fear God. And this shall be my task At this time, to show the, the mutual coherence and connexion of these two Precepts, the reciprocal clasping and concatenation of these two Duties together.
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So that here in this Text St. Peter reads two Lessons, or Lectures, one to the prophane ranting Royalist, the other to the fanatic hypocritical Rebel.
So that Here in this Text Saint Peter reads two Lessons, or Lectures, one to the profane ranting Royalist, the other to the fanatic hypocritical Rebel.
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Loyalty and subjection to the Higher Powers, is a fruit and consequent of the fear of God: where there is not this root in the heart, there can be none of that fruit in the life.
Loyalty and subjection to the Higher Powers, is a fruit and consequent of the Fear of God: where there is not this root in the heart, there can be none of that fruit in the life.
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Let every soul be subject to the Higher Powers, saith St. Paul, Rom. 13. but how can he be subject indeed to the Higher Powers, in obeying their Laws, that is not first subject to the most High in keeping his Commandments? Can I think that man religiously observes the fifth Commandment, that makes no conscience of keeping the other nine,
Let every soul be Subject to the Higher Powers, Says Saint Paul, Rom. 13. but how can he be Subject indeed to the Higher Powers, in obeying their Laws, that is not First Subject to the most High in keeping his commandments? Can I think that man religiously observes the fifth Commandment, that makes no conscience of keeping the other nine,
and so pays God but the tithe of the obedience due unto him? He that would truly honour the King, and give due obedience to him and his Laws, must do it for conscience sake (saith the Apostle),
and so pays God but the tithe of the Obedience due unto him? He that would truly honour the King, and give due Obedience to him and his Laws, must do it for conscience sake (Says the Apostle),
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and so the Supreme Power, Soveraignty, or Supremacy, is the Ordinance of God, and upon that account it challenges our dutiful submission and subjection to it.
and so the Supreme Power, Sovereignty, or Supremacy, is the Ordinance of God, and upon that account it challenges our dutiful submission and subjection to it.
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how then can he truly honour the King, that dishonours God, whose Person the King represents? The Judge in the Gospel neither fear'd God, nor regarded man, (and he was not asham'd to say so himself):
how then can he truly honour the King, that dishonours God, whose Person the King represents? The Judge in the Gospel neither feared God, nor regarded man, (and he was not ashamed to say so himself):
Abraham (to be sure) was in the right, when he made the want of the fear of God, the root of all evil, the Parent and Nurs of all Sin and Wickedness, Adultery, and Murther, and the like.
Abraham (to be sure) was in the right, when he made the want of the Fear of God, the root of all evil, the Parent and Nurse of all since and Wickedness, Adultery, and Murder, and the like.
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And 'tis likely our Common Law borrows that phrase in her form of Inditement, viz. of a Malefactor's not having the fear of God before his eyes, either from that speech of Abraham, or else from that of the Psalmist, The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
And it's likely our Common Law borrows that phrase in her from of Indictment, viz. of a Malefactor's not having the Fear of God before his eyes, either from that speech of Abraham, or Else from that of the Psalmist, The Transgression of the wicked Says within my heart, that there is no Fear of God before his eyes.
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By this that hath been said already, and much more that might be said, it may plainly appear, that wicked and ungodly men, men void of the fear of God, whatsoever they pretend, can never truly honour the King, nor be faithful and loyal Subjects to their Prince and Soveraign.
By this that hath been said already, and much more that might be said, it may plainly appear, that wicked and ungodly men, men void of the Fear of God, whatsoever they pretend, can never truly honour the King, nor be faithful and loyal Subject's to their Prince and Sovereign.
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And therefore our gracious Soveraign, when presently after his happy Return, he set out that his most religious and godly Declaration against Drunkeness, Debauchery,
And Therefore our gracious Sovereign, when presently After his happy Return, he Set out that his most religious and godly Declaration against drunkenness, Debauchery,
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and horrid Curses and Imprecations of Subjects, but as so many Cannons, or Pieces of Ordnance, not only with their mouths set against heaven (as the Psalmist speaks), but even planted and levell'd against the face of the King? What are the fightings,
and horrid Curses and Imprecations of Subject's, but as so many Cannons, or Pieces of Ordnance, not only with their mouths Set against heaven (as the Psalmist speaks), but even planted and leveled against the face of the King? What Are the fightings,
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and feuds, and quarrellings, and duels of Subjects, but as so many Swords drawn, with their points set against their Soveraign? What are those prodigious luxuries,
and feuds, and quarrelings, and duels of Subject's, but as so many Swords drawn, with their points Set against their Sovereign? What Are those prodigious luxuries,
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and excesses, riotings and revellings, debaucheries, and drunken meetings of Subjects, but as so many Conventicles, Juncto's and Conspiracies, though not directly and formally,
and Excesses, riotings and revellings, debaucheries, and drunken meetings of Subject's, but as so many Conventicles, Juncto's and Conspiracies, though not directly and formally,
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yet collaterally and by consequence, against the Lord's Anointed? In a word, what are those torrents of Belial, that inundation of Atheism and Prophaness, that at any time breaks in upon a Kingdom or Nation,
yet collaterally and by consequence, against the Lord's Anointed? In a word, what Are those torrents of Belial, that inundation of Atheism and Profaneness, that At any time breaks in upon a Kingdom or nation,
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So was Josiah King of Judah, and so was Edward the Sixt our English Josiah, and so was King Charles the Martyr, our late Sovereign, of ever blessed and glorious Memory, cut off, not only by the Sins and wickedness of a few cursed miscreant Rebels and Traytors,
So was Josiah King of Judah, and so was Edward the Sixt our English Josiah, and so was King Charles the Martyr, our late Sovereign, of ever blessed and glorious Memory, Cut off, not only by the Sins and wickedness of a few cursed miscreant Rebels and Traitors,
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nor flatter themselvs with professions and protestations of Loyalty to the King, while they go on with their Sins and Impieties to provoke and offend the King of Kings.
nor flatter themselves with professions and protestations of Loyalty to the King, while they go on with their Sins and Impieties to provoke and offend the King of Kings.
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They that rant and roar, swear and swagger, and drink the King's health, but seldom or never pray for it, do such men think they honour the King, or are His Majesties good friends and faithful Subjects? whatsoever these prophane Atheistical people may profess or pretend,
They that rant and roar, swear and swagger, and drink the King's health, but seldom or never pray for it, do such men think they honour the King, or Are His Majesties good Friends and faithful Subject's? whatsoever these profane Atheistical people may profess or pretend,
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Do such men think they can honour the King by dishonouring God, or shew themselves good Subjects by being bad Christians? For my part, I am sorry such heathenish people make such a profession of Loyalty;
Do such men think they can honour the King by Dishonoring God, or show themselves good Subject's by being bad Christians? For my part, I am sorry such Heathenish people make such a profession of Loyalty;
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becaus hypocrites and ungodly men use them for a cloak and a cover, sheltring and shrouding themselvs and their Sins under the colour and profession of them.
Because Hypocrites and ungodly men use them for a cloak and a cover, sheltering and shrouding themselves and their Sins under the colour and profession of them.
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Therefore Solomon puts them both together, My Son, fear thou the Lord and the King. In a word, the way to be the King's good Subjects and Servants, is to serv the Lord.
Therefore Solomon puts them both together, My Son, Fear thou the Lord and the King. In a word, the Way to be the King's good Subject's and Servants, is to serve the Lord.
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and of him we read, that he fear'd the Lord from his youth, Ebedmelech was a great Officer in the hous of King Zedekiah, and of him it is said, that he put his trust in the Lord. But why do I mention these two? only to this purpose, by way of allusion, to prove that none can be a good Subject and Servant to the King, that is not the Servant of God:
and of him we read, that he feared the Lord from his youth, Ebedmelech was a great Officer in the house of King Zedekiah, and of him it is said, that he put his trust in the Lord. But why do I mention these two? only to this purpose, by Way of allusion, to prove that none can be a good Subject and Servant to the King, that is not the Servant of God:
And so I have finish'd St. Peter's first Lesson or Lecture, which was a Lecture to the prophane ranting Royalist, in the first Aphorism or Proposition, No man can truly honour the King, but he that fears God.
And so I have finished Saint Peter's First lesson or Lecture, which was a Lecture to the profane ranting Royalist, in the First Aphorism or Proposition, No man can truly honour the King, but he that fears God.
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for this due is proper and peculiar, especially, Personae Principis, says one upon the place (and he no great Royalist neither) though indeed in rendering to Caesar his due, we shall render to God his due still;
for this due is proper and peculiar, especially, Personae Principis, Says one upon the place (and he no great Royalist neither) though indeed in rendering to Caesar his due, we shall render to God his due still;
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For do we not honour God, when we keep his Commandments? and is not the fifth Commandment concerning honouring our Parents, part of the Decalogue? And is not the King Pater Patriae, the Father of his Country,
For doe we not honour God, when we keep his commandments? and is not the fifth Commandment Concerning honouring our Parents, part of the Decalogue? And is not the King Pater Patriae, the Father of his Country,
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and our Political Parent? And is it not God that speaks to us here by the mouth of his Apostle St. Peter, and bids us honour the King? And 'tis well we have it here in such express terms, that our Antimonarchical rebellious Corahs, may have no subterfuge, nor evasion.
and our Political Parent? And is it not God that speaks to us Here by the Mouth of his Apostle Saint Peter, and bids us honour the King? And it's well we have it Here in such express terms, that our Antimonarchical rebellious Corahs, may have no subterfuge, nor evasion.
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as the Persians did of old, and as some do the Pope at this day,) but becaus the Higher Powers are certain Models and Emblems, Images and Representatives of the most High;
as the Persians did of old, and as Some do the Pope At this day,) but Because the Higher Powers Are certain Models and Emblems, Images and Representatives of the most High;
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at least an appendix to it, viz. becaus our Parents, whether Natural, Civil, or Ecclesiastical, are loco Dei, in the place and stead of God, and represent his Person.
At least an appendix to it, viz. Because our Parents, whither Natural, Civil, or Ecclesiastical, Are loco Dei, in the place and stead of God, and represent his Person.
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wherefore it is observed by Divines, that in Humane Authors, as well as in the Holy Scriptures (as 1 Tim. 5. 4.) honouring and obeying and requiting our Parents, is call'd Religion and Piety:
Wherefore it is observed by Divines, that in Humane Authors, as well as in the Holy Scriptures (as 1 Tim. 5. 4.) honouring and obeying and requiting our Parents, is called Religion and Piety:
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Let them consider this that are undutiful, disobedient, and disrespectful to Parents: there can be no true piety, no godliness nor religion in 'um, that's certain;
Let them Consider this that Are undutiful, disobedient, and disrespectful to Parents: there can be no true piety, no godliness nor Religion in they, that's certain;
as long as the Scripture commands us to be subject to Principalities and Powers, and to obey Magistrates, Tit. 3. 1. and to submit our selves to every Ordinance of man (or to every humane creature, NONLATINALPHABET, that is in Place and Autority, Omnibus filiis hominum, as the Syriac renders it, to all the Sons of men, viz. that are set in Autority over us) for the Lord's sake, whether it be to the King as Supreme,
as long as the Scripture commands us to be Subject to Principalities and Powers, and to obey Magistrates, Tit. 3. 1. and to submit our selves to every Ordinance of man (or to every humane creature,, that is in Place and authority, Omnibus filiis hominum, as the Syriac renders it, to all the Sons of men, viz. that Are Set in authority over us) for the Lord's sake, whither it be to the King as Supreme,
I say, if this be Scripture, and the Scripture the rule of our Religion, then it must needs follow that those Men are the most godly and religious, who most honour the King, and are most dutiful and obedient to their Natural, Civil, and Ecclesiastical Parents.
I say, if this be Scripture, and the Scripture the Rule of our Religion, then it must needs follow that those Men Are the most godly and religious, who most honour the King, and Are most dutiful and obedient to their Natural, Civil, and Ecclesiastical Parents.
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then is it not strange, that any should neglect the one that pretends to the other? that a man should think he fears God, when he does not honour the King? yea,
then is it not strange, that any should neglect the one that pretends to the other? that a man should think he fears God, when he does not honour the King? yea,
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and that for fear of offending and displeasing God, he should venture to displeas and dishonour the Supreme Magistrate by disobeying his lawful commands, who is the Ordinance of God;
and that for Fear of offending and displeasing God, he should venture to displeas and dishonour the Supreme Magistrate by disobeying his lawful commands, who is the Ordinance of God;
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yea, who is in the place of God, and represents his person? Is it not strange, that when the Apostle bids us be subject to the Higher Powers, and obey lawful Autority for conscience sake, any should pretend conscience for their disobedience? I do not love to give hard words instead of strong reasons,
yea, who is in the place of God, and represents his person? Is it not strange, that when the Apostle bids us be Subject to the Higher Powers, and obey lawful authority for conscience sake, any should pretend conscience for their disobedience? I do not love to give hard words instead of strong Reasons,
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and yet will not have them impos'd nor commanded, becaus indifferent? And is not this said to proceed from tenderness of conscience, and fear of doing somthing against the will of God reveal'd in his Word? Thus men must be disobedient to lawful Autority,
and yet will not have them imposed nor commanded, Because indifferent? And is not this said to proceed from tenderness of conscience, and Fear of doing something against the will of God revealed in his Word? Thus men must be disobedient to lawful authority,
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and so resist the Ordinance of God, even for conscience sake. And though sure they do not much honour the King, who disobey him by transgressing his Laws;
and so resist the Ordinance of God, even for conscience sake. And though sure they do not much honour the King, who disobey him by transgressing his Laws;
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NONLATINALPHABET. But now becaus there is such a nois of conscience, I would earnestly entreat and beseech such men for the love of our Lord Jesus Christ, diligently to search and examin their own hearts (for the heart is deceitful above all things), and see whether instead of that they call conscience,
. But now Because there is such a nois of conscience, I would earnestly entreat and beseech such men for the love of our Lord jesus christ, diligently to search and examine their own hearts (for the heart is deceitful above all things), and see whither instead of that they call conscience,
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I am very well aware of what follows in the next vers, from whence some would infer, that they may boldly and lawfully do whatever their conscience bids them;
I am very well aware of what follows in the next vers, from whence Some would infer, that they may boldly and lawfully do whatever their conscience bids them;
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Did not Paul persecute the Church out of Zeal to Religion? and did not they that kill'd the Disciples and Saints of Christ, think they did God good service? Thus conscience if misled,
Did not Paul persecute the Church out of Zeal to Religion? and did not they that killed the Disciples and Saints of christ, think they did God good service? Thus conscience if misled,
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But then again, is it not easie to pretend it, where it is not? for have not we known the most horrid and devilish designs, carry'd on under a shew and pretence of conscience,
But then again, is it not easy to pretend it, where it is not? for have not we known the most horrid and devilish designs, carried on under a show and pretence of conscience,
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And as long as the heart is so deceitful, as long as there is so much hypocrisie in the world, we have little reason to trust every such show and pretence of conscience, either in our selvs, or others:
And as long as the heart is so deceitful, as long as there is so much hypocrisy in the world, we have little reason to trust every such show and pretence of conscience, either in our selves, or Others:
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and so Atheists, under pretence of Religion? Does not Solomon counsel us to keep the Kings commandment, and that in regard of the oath of God? where we see, he expresly makes Religion towards God, the ground and foundation of our obedience to the King;
and so Atheists, under pretence of Religion? Does not Solomon counsel us to keep the Kings Commandment, and that in regard of the oath of God? where we see, he expressly makes Religion towards God, the ground and Foundation of our Obedience to the King;
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And is not this the clear and express commandment of God here in the Text, Honour the King? And shall any then plead conscience for not Honouring him? Can any man in conscience truly fear God, and not honour the King? for can a man fear God,
And is not this the clear and express Commandment of God Here in the Text, Honour the King? And shall any then plead conscience for not Honouring him? Can any man in conscience truly Fear God, and not honour the King? for can a man Fear God,
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and the stamp of Royal autority set upon them, as well as the Civil? What plea then or excuse can men have for not keeping and observing of them, especially when they pretend to be so good Christians, to fear God,
and the stamp of Royal Authority Set upon them, as well as the Civil? What plea then or excuse can men have for not keeping and observing of them, especially when they pretend to be so good Christians, to Fear God,
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and to extricate himself, and that is deponere errorem conscientiae, to rectifie his conscience, to quit and forsake his errour, which he may do, by giving all moral diligence,
and to extricate himself, and that is deponere errorem conscientiae, to rectify his conscience, to quit and forsake his error, which he may do, by giving all moral diligence,
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And if he would do that, let him not lean too much to his own understanding, but rather distrust his own judgment, than the judgments of so many wise, grave learn'd,
And if he would do that, let him not lean too much to his own understanding, but rather distrust his own judgement, than the Judgments of so many wise, grave learned,
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not thinking it sufficient, that he has met with some little umbrages, and shadows of offence in general, taken at the King's Ecclesiastical Laws, the Orders and Ceremonies, and Liturgy of the Church;
not thinking it sufficient, that he has met with Some little umbrages, and shadows of offence in general, taken At the King's Ecclesiastical Laws, the Order and Ceremonies, and Liturgy of the Church;
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and repugnant to the Word of God; (for till that be done, 'tis in vain for any to plead or pretend tenderness of conscience for their contempt and disobedience).
and repugnant to the Word of God; (for till that be done, it's in vain for any to plead or pretend tenderness of conscience for their contempt and disobedience).
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or what great content, or comfort, they can find in their sufferings, I cannot conceiv, but shall leavs it to all prudent and unprejudiced and impartial men to judge.
or what great content, or Comfort, they can find in their sufferings, I cannot conceive, but shall leaves it to all prudent and unprejudiced and impartial men to judge.
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though it's pity there should be, men of of such weak and tender consciences, that for want of due instruction and right information, they are really and truly dissatisfy'd), I say, let men take heed lest in stead of being such, they prove (as too many I fear there are) pervers and stubborn and obstinate Schismatics,
though it's pity there should be, men of of such weak and tender Consciences, that for want of due instruction and right information, they Are really and truly dissatisfied), I say, let men take heed lest in stead of being such, they prove (as too many I Fear there Are) pervers and stubborn and obstinate Schismatics,
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And if so, then as I said before to the prophane ranting Royalists, That by their vicious and ungodly lives, they bring a scandal and reproach upon Loyalty:
And if so, then as I said before to the profane ranting Royalists, That by their vicious and ungodly lives, they bring a scandal and reproach upon Loyalty:
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So I must say to these men, That by their spurning at lawful Autority, and their undutifulness to the Higher Powers, they bring a scandal and reproach upon Christianity;
So I must say to these men, That by their spurning At lawful authority, and their undutifulness to the Higher Powers, they bring a scandal and reproach upon Christianity;
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and I would fain, if possible, help to beat men out of this hold, viz. of making the fear of God a plea for not honouring the King: a pretence so directly contrary to the Doctrine of St. Peter here in the Text;
and I would fain, if possible, help to beatrice men out of this hold, viz. of making the Fear of God a plea for not honouring the King: a pretence so directly contrary to the Doctrine of Saint Peter Here in the Text;
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and included in the word honour, both in the fifth commandment, where we are bid to honour our Parents; and also here in the Text (which is a branch of that commandment) where we are bid to honour the King. Of the first of these I have been speaking all this while, viz. of the honour of Obedience; and for the two latter, the honour of Reverence, and the honour of Maintenance, as I have now no time,
and included in the word honour, both in the fifth Commandment, where we Are bid to honour our Parents; and also Here in the Text (which is a branch of that Commandment) where we Are bid to honour the King. Of the First of these I have been speaking all this while, viz. of the honour of obedience; and for the two latter, the honour of reverence, and the honour of Maintenance, as I have now no time,
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So then, besides that of Obedience, there are these two other sorts of honour more, both confessedly due to Kings and Princes, viz. the honour of Reverence, and the honour of Maintenance; the one for the safeguard and defenc of their Royal Persons;
So then, beside that of obedience, there Are these two other sorts of honour more, both confessedly due to Kings and Princes, viz. the honour of reverence, and the honour of Maintenance; the one for the safeguard and defence of their Royal Persons;
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and then again, if their jura Regalia, their Regalities, or Revenues of the Crown, be clipt and cut short, the Reverence of their Persons will not long continue.
and then again, if their jura Regalia, their Regalities, or Revenues of the Crown, be clipped and Cut short, the reverence of their Persons will not long continue.
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and to this purpose St. Paul in that 13th to the Rom. v. 7, Render therefore to all, and so to Kings and Princes, their dues, tribute to whom tribute, &c. where we have tribute, and custome, and honour, put together;
and to this purpose Saint Paul in that 13th to the Rom. v. 7, Render Therefore to all, and so to Kings and Princes, their dues, tribute to whom tribute, etc. where we have tribute, and custom, and honour, put together;
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and he made St. Peter to do it, which St. Peter 's Successor the Fisherman of Rome (I fear) is not so forward to do, to pay tribute, I mean, to Kings and Emperours,
and he made Saint Peter to do it, which Saint Peter is Successor the Fisherman of Room (I Fear) is not so forward to do, to pay tribute, I mean, to Kings and emperors,
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which if they refuse to do, and so prove Heretics, Rebels to the Apostolic See, the Chair of Rome, and the Triple Crown, presently ipso facto they forfeit their own Crowns, I, and their Lives too;
which if they refuse to do, and so prove Heretics, Rebels to the Apostolic See, the Chair of Rome, and the Triple Crown, presently ipso facto they forfeit their own Crowns, I, and their Lives too;
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Let us hear now, if you will, what Tertullian saith for himself, and the rest of the Primitive Christians of his time, Colimus Imperatorem, tanquam hominem à Deo secundum, & solo Deo minorem.
Let us hear now, if you will, what Tertullian Says for himself, and the rest of the Primitive Christians of his time, We worship Imperatorem, tanquam hominem à God secundum, & solo God Minor.
NONLATINALPHABET, though he be an Apostle, or Evangelist, or Bishop, or whatever he be, if he come within the compass of Omnis anima, and have a Soul to save, he must be subject to the Higher Powers;
, though he be an Apostle, or Evangelist, or Bishop, or whatever he be, if he come within the compass of Omnis anima, and have a Soul to save, he must be Subject to the Higher Powers;
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VVhat shall we say then? that our Jesuits never read the precept of Jesus Reddite Caesari, nor our Romanists the 13th to the Romans, no• our pretended Catholics, this Catholic Epistle of St. Peter? Sure if they read it, they do not regard it.
What shall we say then? that our Jesuits never read the precept of jesus Give back Caesari, nor our Romanists the 13th to the Roman, no• our pretended Catholics, this Catholic Epistle of Saint Peter? Sure if they read it, they do not regard it.
Give Caesar his due, saith Christ, though that Caesar was no other than Tiberius, Lutum Sanguine maceratum, a lump of clay molded and temper'd with blood,
Give Caesar his endue, Says christ, though that Caesar was no other than Tiberius, Lutum Sanguine maceratum, a lump of clay moulded and tempered with blood,
who banisht the Christians out of Rome, Impulsore Chresto assiduè tumultuantes, as Suetonius has it, mistaking the word, (the name Chresto for Christo) but much more the thing, as if Christ had been a Ring-leader of Sedition:
who banished the Christians out of Room, Impulsor Christo assiduè tumultuantes, as Suetonius has it, mistaking the word, (the name Christo for Christ) but much more the thing, as if christ had been a Ringleader of Sedition:
and likewise the time, as if he had liv'd in the days of Claudius, whereas he suffered some years before in the reign of Tiberius. And yet these were the Emperours, whom the Primitive Christians were to honour. How much more then does this duty concern us? How much more should we honour the King? the King, whom this day God bless'd us with, by bringing him into the world,
and likewise the time, as if he had lived in the days of Claudius, whereas he suffered Some Years before in the Reign of Tiberius. And yet these were the emperors, whom the Primitive Christians were to honour. How much more then does this duty concern us? How much more should we honour the King? the King, whom this day God blessed us with, by bringing him into the world,
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but a nursing Father of the Church, a zealous Mainteiner of the Christian Religion, of the true Orthodox Reformed Religion, a Defender of the Faith, of the true ancient Catholic and Apostolic Faith;
but a nursing Father of the Church, a zealous Maintainer of the Christian Religion, of the true Orthodox Reformed Religion, a Defender of the Faith, of the true ancient Catholic and Apostolic Faith;
whereas before his happy Restauration, you know how it was with us, and in what sad and horrid confusions we were wrapt and involv'd, both in Church and State.
whereas before his happy Restauration, you know how it was with us, and in what sad and horrid confusions we were wrapped and involved, both in Church and State.
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honour him by our Obedience, in a chearful submitting to his Laws and Constitutions; honour him by a dutiful Reverence and respect to his Sacred Person:
honour him by our obedience, in a cheerful submitting to his Laws and Constitutions; honour him by a dutiful reverence and respect to his Sacred Person:
honour him with our mouths, by speaking highly and honourably of him, and not in the least kind, slandering or aspersing, disparaging or defaming Him or his Government.
honour him with our mouths, by speaking highly and honourably of him, and not in the least kind, slandering or aspersing, disparaging or defaming Him or his Government.
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Take we heed and beware of the blasphemous rudeness of those railing Rabshakehs, and filthy dreamers, who despise dominions and speak evil of dignities, Jud. 8. or,
Take we heed and beware of the blasphemous rudeness of those railing Rabshakehs, and filthy dreamers, who despise Dominions and speak evil of dignities, Jud. 8. or,
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NONLATINALPHABET, they tremble not to blaspheme Dignities. Blasphemy is properly against God; now is a kind of Divinity in Dignities, and Higher Powers;
, they tremble not to Blaspheme Dignities. Blasphemy is properly against God; now is a kind of Divinity in Dignities, and Higher Powers;
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Let us show that we fear God by our honouring the King. Let us declare our-selves to be good Christians, by being good Subjects; and so joyn these two together in our life and practice, which St. Peter does here in the words of the Text, Fear God, Honour the King.
Let us show that we Fear God by our honouring the King. Let us declare ourselves to be good Christians, by being good Subject's; and so join these two together in our life and practice, which Saint Peter does Here in the words of the Text, fear God, Honour the King.
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A SERMON Preached upon the Anniversary of the Gun-Powder Treason. Psalm 124. v. 7. Our soul is escaped as a bird out of the snare of the fowlers, the snare is broken, and we are delivered.
A SERMON Preached upon the Anniversary of the Gun-Powder Treason. Psalm 124. v. 7. Our soul is escaped as a bird out of the snare of the fowlers, the snare is broken, and we Are Delivered.
or Psalm of Prais and thanksgiving to God for delivering Israel, both King and People (for it was in King David 's time, the Author of the Psalm), the Church and people of God out of the hands of their merciless and cruel enemies, the Philistins, most like,
or Psalm of Praise and thanksgiving to God for delivering Israel, both King and People (for it was in King David is time, the Author of the Psalm), the Church and people of God out of the hands of their merciless and cruel enemies, the philistines, most like,
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2. The Prevention of the Danger, or the Defeating and Disappointing of the Plot, The snare is broken. 3. The Churche's Deliverance and safety ensuing thereupon, Our soul is escaped as a bird, and we are delivered.
2. The Prevention of the Danger, or the Defeating and Disappointing of the Plot, The snare is broken. 3. The Church's Deliverance and safety ensuing thereupon, Our soul is escaped as a bird, and we Are Delivered.
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such a snare as the like was never laid by any fowlers that ever were, such a Plot as the like was never contriv'd by all the wit and malice of Devils and Men; the Gun-powder Treason:
such a snare as the like was never laid by any fowlers that ever were, such a Plot as the like was never contrived by all the wit and malice of Devils and Men; the Gunpowder Treason:
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Wicked and ungodly men, especially Tyrants and Persecutors, the enemies of God, and his Church, are often in Scripture compared to Hunters and Fowlers;
Wicked and ungodly men, especially Tyrants and Persecutors, the enemies of God, and his Church, Are often in Scripture compared to Hunters and Fowlers;
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And very fitly so compar'd, and that in these three respects especially: 1. Because they are Mala dolosa & occulta, cunning and close mischiefs. 2. Repentina & improvisa, sudden and unexpected. 3. Perniciosa & mortifera, dangerous and deadly.
And very fitly so compared, and that in these three respects especially: 1. Because they Are Mala dolosa & Hidden, cunning and close mischiefs. 2. Repentina & improvisa, sudden and unexpected. 3. Perniciosa & Deadly, dangerous and deadly.
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indeed such a black and horrid treason could not be hatcht and hammer'd but in the Devil's forge, in the deepest and darkest cell, and caverns of hell;
indeed such a black and horrid treason could not be hatched and hammered but in the Devil's forge, in the Deepest and Darkest cell, and caverns of hell;
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These Romish Fowlers or Hunters (if you will) yea, and Fishers too (for sure the Fisherman of Rome sub Annulo Piscatoris, St. Peter 's pretended successor, had a main hand in the business) I say, these Popish Fowlers had often shot at us before;
These Romish Fowlers or Hunters (if you will) yea, and Fishers too (for sure the Fisherman of Rome sub Annulo Fisher, Saint Peter is pretended successor, had a main hand in the business) I say, these Popish Fowlers had often shot At us before;
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Yea Catesby and Faux with some other of their complices, had been very lately tampering with the Spanish Guns, dealing with the King of Spain about an Invasion:
Yea Catesby and Faux with Some other of their accomplices, had been very lately tampering with the Spanish Guns, dealing with the King of Spain about an Invasion:
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but when that fail'd, and those Guns wu'd not go off, nor take fire, then they fall to the snare; (yet there was gun-powder good store in the snare too),
but when that failed, and those Guns wued not go off, nor take fire, then they fallen to the snare; (yet there was gunpowder good store in the snare too),
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'twas Father Garnet and Greenwell, and others of that cunning crew, the spawn of Ignatius (with ignis, fire, in his name), 'twas they that animated and encouraged Catesby and Peircy and the rest of the Conspirators, to undermine both Church and State, to work in the mine,
'twas Father Garnet and Greenwell, and Others of that cunning crew, the spawn of Ignatius (with ignis, fire, in his name), 'twas they that animated and encouraged Catesby and Piercey and the rest of the Conspirators, to undermine both Church and State, to work in the mine,
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which leads me to the second Consideration, the second Circumstance, in respect whereof this horrible Plot and Conspiracy is fitly term'd a snare, and that is,
which leads me to the second Consideration, the second Circumstance, in respect whereof this horrible Plot and conspiracy is fitly termed a snare, and that is,
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Such was the mischief of this day, Malum repentinum & improvisum, sudden and unexpected, in a time of general peace and tranquillity, in the days of Great Brittain 's Solomon, wise and peaceable King James of happy Memory;
Such was the mischief of this day, Malum repentinum & improvisum, sudden and unexpected, in a time of general peace and tranquillity, in the days of Great Britain is Solomon, wise and peaceable King James of happy Memory;
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thus it was Malum improvisum. And sudden it was too, in regard of the quick dispatch and havock it would have made, had it succeeded and taken (as the bird is caught in the snare of a sudden, in a trice, in a moment).
thus it was Malum improvisum. And sudden it was too, in regard of the quick dispatch and havoc it would have made, had it succeeded and taken (as the bird is caught in the snare of a sudden, in a trice, in a moment).
That is as that sagacious Oedipus, wise and learned King James rightly expounded the Riddle) The blow shall be suddenly given by a blast of Powder, which is as soon over as the blaze of a Letter burnt in the fire.
That is as that sagacious Oedipus, wise and learned King James rightly expounded the Riddle) The blow shall be suddenly given by a blast of Powder, which is as soon over as the blaze of a letter burned in the fire.
And so you see, this mischievous Plot laid this day for this Church, the Church and People of God here in England, may very well be compar'd to a snare in regard of the suddenness and unexpectedness of it, both in respect of its sudden coming,
And so you see, this mischievous Plot laid this day for this Church, the Church and People of God Here in England, may very well be compared to a snare in regard of the suddenness and unexpectedness of it, both in respect of its sudden coming,
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The snares of death encompass dus (as David speaks), and so our Church expresses her self in her Collect, O Lord who didst this day discover the snares of death that were laid for us.
The snares of death encompass dus (as David speaks), and so our Church Expresses her self in her Collect, Oh Lord who didst this day discover the snares of death that were laid for us.
A dangerous, dreadful and deadly design it was, to cut off, or rather blow up, the King and the whole Representative Body of the Kingdom, head and tail, branch and rush, in one day,
A dangerous, dreadful and deadly Design it was, to Cut off, or rather blow up, the King and the Whole Representative Body of the Kingdom, head and tail, branch and rush, in one day,
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this they intended, and had it in voto, nay in parato: Caligula 's wish, O! that the people of Rome, nay, O! that the people of England, becaus they were not the people of Rome, O! that the Church of England had but unam cervicem, one neck, that they might cut it off;
this they intended, and had it in voto, nay in parato: Caligula is wish, OH! that the people of Room, nay, OH! that the people of England, Because they were not the people of Room, OH! that the Church of England had but unam cervicem, one neck, that they might Cut it off;
and now they thought to do it by wholesale, by making a Bonfire of the Parliament-house, burning and blowing up the whole Body of the Realm, Head and Members, the King with all the three Estates of the Kingdom assembled and met together.
and now they Thought to do it by wholesale, by making a Bonfire of the Parliament-house, burning and blowing up the Whole Body of the Realm, Head and Members, the King with all the three Estates of the Kingdom assembled and met together.
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The reason is, there is a NONLATINALPHABET, an all-piercing eye that sees and discovers them, a NONLATINALPHABET, a God above that blasts and disappoints them and brings them to nought.
The reason is, there is a, an all-piercing eye that sees and discovers them, a, a God above that blasts and disappoints them and brings them to nought.
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And so it was this day, the snare was broken; and how was it broken? just as it is here in the Psalm, by a Dominus nobiscum, in the first verse, The Lord was on our side;
And so it was this day, the snare was broken; and how was it broken? just as it is Here in the Psalm, by a Dominus nobiscum, in the First verse, The Lord was on our side;
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How was this Treason discovered, and the danger prevented? just as God says to Zerubbabel, Zech, 4. 6, Not by might, nor by power (I may add, not by wisdom,
How was this Treason discovered, and the danger prevented? just as God Says to Zerubbabel, Zechariah, 4. 6, Not by might, nor by power (I may add, not by Wisdom,
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'tis not by her own strength or cunning that the poor bird makes her escape: Alas she is weak and simple, only there comes some strong hand and breaks the snare, Nodos & vincula linea rupit, in the Poet,
it's not by her own strength or cunning that the poor bird makes her escape: Alas she is weak and simple, only there comes Some strong hand and breaks the snare, Nodos & vincula linea rupit, in the Poet,
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and the snare broken: Yet our Zerubbabel, our pious and prudent Prince King James under God had a hand in it too, in the breaking and disappointing of it,
and the snare broken: Yet our Zerubbabel, our pious and prudent Prince King James under God had a hand in it too, in the breaking and disappointing of it,
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and according to that of the wisest of Kings, There was a Divine Sentence in the lips of the King (Great Brittain's Solomon) so that his mouth transgressed not in judgment, when upon his reading of that dark aenigmatical writing, he past his sentence, whereby the whole business was happily discovered and brought to light,
and according to that of the Wisest of Kings, There was a Divine Sentence in the lips of the King (Great Britain's Solomon) so that his Mouth transgressed not in judgement, when upon his reading of that dark enigmatical writing, he passed his sentence, whereby the Whole business was happily discovered and brought to Light,
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and so the snare was broken, and we were delivered; that's the third and last Particular, the Churches safety and deliverance following upon the snare being broken; we are delivered.
and so the snare was broken, and we were Delivered; that's the third and last Particular, the Churches safety and deliverance following upon the snare being broken; we Are Delivered.
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And this indeed is a necessary consequent of the former, for when the snare is once broken, the bird will soon fly away and escape. We are delivered, so we were this day indeed, delivered from death and destruction, delivered from fire and faggot, delivered from the mouth of the lyon, and from the paw of the bear, and from the horns of the bull, the Pope's Bull, I mean,
And this indeed is a necessary consequent of the former, for when the snare is once broken, the bird will soon fly away and escape. We Are Delivered, so we were this day indeed, Delivered from death and destruction, Delivered from fire and faggot, Delivered from the Mouth of the Lion, and from the paw of the bear, and from the horns of the bull, the Pope's Bull, I mean,
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delivered from passing through the fire to the Moloch of Rome, from being made a holocaust, a whole burnt-offering to that Idol, by those Priests of Baal, Father Garnet, and the rest of those Gun-powder-Saints and Martyrs.
Delivered from passing through the fire to the Moloch of Room, from being made a Holocaust, a Whole Burnt-offering to that Idol, by those Priests of Baal, Father Garnet, and the rest of those Gun-powder-Saints and Martyrs.
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Thus we were and are delivered; I, and which is more, our soul is escaped: I know, by soul here (according to the usual Idiom of the Hebrew tongue), is meant nothing els but life or person,
Thus we were and Are Delivered; I, and which is more, our soul is escaped: I know, by soul Here (according to the usual Idiom of the Hebrew tongue), is meant nothing Else but life or person,
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Yet I hope I may without forcing the Text, take occasion from hence, by way of accommodation, to put some greater stress or emphasis upon the word soul, and to observe from hence, that the Deliverance wrought tnis day was a Soul-Deliverance, not only a Corporal but a Spiritual Deliverance; not only a Deliverance of the body,
Yet I hope I may without forcing the Text, take occasion from hence, by Way of accommodation, to put Some greater stress or emphasis upon the word soul, and to observe from hence, that the Deliverance wrought tnis day was a Soul-Deliverance, not only a Corporal but a Spiritual Deliverance; not only a Deliverance of the body,
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Our soul is escaped, escap'd out of the snares of Popish Idolatry and Superstition, laid in our way by those Romish Fowlers; snares, I say, laid in our way;
Our soul is escaped, escaped out of the snares of Popish Idolatry and Superstition, laid in our Way by those Romish Fowlers; snares, I say, laid in our Way;
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for what is their NONLATINALPHABET, for instance, or worshipping the Host, but an Idolatrous snare? what are their numerous, superfluous, superstitious rites and ceremonies,
for what is their, for instance, or worshipping the Host, but an Idolatrous snare? what Are their numerous, superfluous, superstitious Rites and ceremonies,
but tot Laquei animarum, so many snares, upon the Souls and Consciences of men, especially as us'd and impos'd by them of the Church of Rome, who place holiness and religion in them,
but tot Laquei animarum, so many snares, upon the Souls and Consciences of men, especially as used and imposed by them of the Church of Rome, who place holiness and Religion in them,
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enough in the judgment of any moderate or sober men, to clear her from any suspicious or superstitious symbolizing or syncretizing with the Church of Rome. Well, these were the snares; but by the blasting and defeating this Powder-treason, these snares were broken,
enough in the judgement of any moderate or Sobrium men, to clear her from any suspicious or superstitious symbolizing or syncretizing with the Church of Room. Well, these were the snares; but by the blasting and defeating this Powder treason, these snares were broken,
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Again, their Auricular confession, consisting in an anxious punctual enumeration of all particular sins to the Priest in private once a year: Mistake me not;
Again, their Auricular Confessi, consisting in an anxious punctual enumeration of all particular Sins to the Priest in private once a year: Mistake me not;
as he himself confess'd at last, not in way of Confession, but of discours and consultation only) but under this cloak and cover of Confession, the treason was hid and conceal'd sub sigillo, a Seal so sacred and inviolable, that 'tis not to be broken in any case whatsoever, saith Bellarmine; no, not to avoid the greatest evil that may possibly happen, Catholica Doctrina non permittit ad ullum malum vitandum secretum Confessionis detegi;
as he himself confessed At last, not in Way of Confessi, but of discourse and consultation only) but under this cloak and cover of Confessi, the treason was hid and concealed sub Sigillo, a Seal so sacred and inviolable, that it's not to be broken in any case whatsoever, Says Bellarmine; no, not to avoid the greatest evil that may possibly happen, Catholica Doctrina non Permittit ad ullum malum vitandum secretum Confessionis detegi;
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so said F. Binet the French Jesuit to Casaubon upon this very occasion, as that learned man tells us in his excellent Epistle to Fronto Ducaeus; Praestaret Reges omnes perire, quàm si vel semel sigillum Confessionis violaretur:
so said F. Binet the French Jesuit to Casaubon upon this very occasion, as that learned man tells us in his excellent Epistle to Fronto Ducaeus; Praestaret Reges omnes perire, quàm si vel semel sigillum Confessionis violaretur:
But by the disappointment of this horrid design, both this pretended seal, and this snare was broken, and our soul escaped, and we were delivered. Once more;
But by the disappointment of this horrid Design, both this pretended seal, and this snare was broken, and our soul escaped, and we were Delivered. Once more;
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Their Pope's Pardons, Bulls, and Breves, their Papal Indulgences and Dispensations (which gave Luther the first occasion of plucking his foot out of the Romish snare) what are they els but pitiful snares to catch Dotrels, poor silly souls, that will pay so dear for a new-Nothing? But by defeating this Devilish plot, this snare was broken, our soul is escaped, and we are delivered.
Their Pope's Pardons, Bulls, and Breves, their Papal Indulgences and Dispensations (which gave Luther the First occasion of plucking his foot out of the Romish snare) what Are they Else but pitiful snares to catch Dotrels, poor silly Souls, that will pay so dear for a new-Nothing? But by defeating this Devilish plot, this snare was broken, our soul is escaped, and we Are Delivered.
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Had they caught us in that NONLATINALPHABET, that capacious Catholic snare, set this day for King and Kingdom, Church and State, those other snares would have followed of course;
Had they caught us in that, that capacious Catholic snare, Set this day for King and Kingdom, Church and State, those other snares would have followed of course;
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But Benedictum sit Nomen Domini; hitherto our soul is escaped out of these snares, the snares of their dangerous and pernicious doctrines and principles,
But Benedict sit Nome Domini; hitherto our soul is escaped out of these snares, the snares of their dangerous and pernicious doctrines and principles,
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And now may not this justly provoke and stir us up to a detestation and hatred of that Church and Religion, which brings forth such cursed and bitter fruits;
And now may not this justly provoke and stir us up to a detestation and hatred of that Church and Religion, which brings forth such cursed and bitter fruits;
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whose principles are productive of so sad and direful effects? I will not say, (though it has been said) the Romanists Faith is Faction, and their Religion Rebellion;
whose principles Are productive of so sad and direful effects? I will not say, (though it has been said) the Romanists Faith is Faction, and their Religion Rebellion;
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And herein I dare boldly impeach and implead the Church of Rome, as the mother and nurs of this hideous monster, (though, blessed be God, it prov'd but an embryo) this monstrous Gunpowder-treason.
And herein I Dare boldly impeach and implead the Church of Rome, as the mother and nurse of this hideous monster, (though, blessed be God, it proved but an embryo) this monstrous Gunpowder treason.
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For though our Romanists may wipe their mouths, and disclaim the business, by laying the blame upon a few rash hot-headed discontented Catholic Gentlemen;
For though our Romanists may wipe their mouths, and disclaim the business, by laying the blame upon a few rash hotheaded discontented Catholic Gentlemen;
yet if we examine it well (and it has been examin'd pretty well already) we shall find it to have been the genuine issue and product of their Popish Principles, the natural result and consequence of some doctrines and opinions commonly and openly held and maintained in the Church of Rome. I shall instance in one especially, which is instar omnium, and the NONLATINALPHABET, the ground and foundation of all the rest,
yet if we examine it well (and it has been examined pretty well already) we shall find it to have been the genuine issue and product of their Popish Principles, the natural result and consequence of Some doctrines and opinions commonly and openly held and maintained in the Church of Room. I shall instance in one especially, which is instar omnium, and the, the ground and Foundation of all the rest,
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and that is that beldame doctrine of the Pope's Infallibility, or (which is all one) of his Supremacy (for if he be Infallible, he must needs be Supreme) or,
and that is that beldame Doctrine of the Pope's Infallibility, or (which is all one) of his Supremacy (for if he be Infallible, he must needs be Supreme) or,
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if you will, his universal temporal Monarchy, his Lordship Paramount, his absolute Soveraignty and Dominion, his unlimited Power and Authority, over Kings and Kingdoms, his power to depose Kings and to dispose of their Kingdoms.
if you will, his universal temporal Monarchy, his Lordship Paramount, his absolute Sovereignty and Dominion, his unlimited Power and authority, over Kings and Kingdoms, his power to depose Kings and to dispose of their Kingdoms.
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especially the Jesuits and their Adherents, who bear the great sway in the Church and Court of Rome. This I could shew at large by producing the concurrent testimonies of Becanus and Bellarmine, Suarez and Lessius, Mariana and Santarell, Bonarscius or Scribanius (which ye will),
especially the Jesuits and their Adherents, who bear the great sway in the Church and Court of Room. This I could show At large by producing the concurrent testimonies of Becanus and Bellarmine, Suarez and Lessius, Mariana and Santarell, Bonarscius or Scribanius (which you will),
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and no marvel (saith Lessius) that it is De fide, and we are bound to believ it as an article of faith, seeing it hath been determin'd and given as an Oracle out of the Infallible Chair:
and no marvel (Says Lessius) that it is De fide, and we Are bound to believe it as an article of faith, seeing it hath been determined and given as an Oracle out of the Infallible Chair:
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for Gregory the 7th, aliàs Hildebrand, has decided it long ago in express terms in a Council held at Rome 600 years since, Quòd Papae liceat Imperatores deponere: and, saith Santarel, (whose Book being Printed at Rome was burnt at Paris, Ringente Papâ, & multùm frendentibus Jesuitis) Potest Papa Reges movere,
for Gregory the 7th, alias Hildebrand, has decided it long ago in express terms in a Council held At Room 600 Years since, Quòd Pope liceat Imperatores deponere: and, Says Santareli, (whose Book being Printed At Room was burned At paris, Ringente Papâ, & multùm frendentibus Jesuitis) Potest Pope Reges movere,
How does he prove it? Quoniam Papae & Christi unum est tribunal. And again, Qui Religionem Catholicam Romanam deserit, regnandi jus omne amittit: that's down-right;
How does he prove it? Quoniam Pope & Christ Unum est tribunal. And again, Qui Religionem Catholicam Romanam deserit, regnandi jus omne Amittit: that's downright;
But this wu'd not serv F. Garnet 's turn; who was convicted and found notoriously guilty of this day's treason by his own confession, and suffer'd accordingly.
But this wued not serve F. Garnet is turn; who was convicted and found notoriously guilty of this day's treason by his own Confessi, and suffered accordingly.
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'Tis true, this Aphorism of Em. Sa 's, either for shame, or rather for fear, is left out of the Paris Edition, this Doctrine being not so current in France as at Rome: but 'tis still extant in the first Colen Impression,
It's true, this Aphorism of Em. Sa is, either for shame, or rather for Fear, is left out of the paris Edition, this Doctrine being not so current in France as At Room: but it's still extant in the First Colen Impression,
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But let me ask 'um, 1. Is not the voice of their Pope Boniface the 8th, claiming a right to the Temporal Sword by vertue of Ecce duo gladii, and Repone gladium in Vaginam, and the like;
But let me ask they, 1. Is not the voice of their Pope Boniface the 8th, claiming a right to the Temporal Sword by virtue of Ecce duo gladii, and Repone Gladium in Vaginam, and the like;
I say, is not this Vox Ecclesiae, the public voice of the Church of Rome? Let me ask 'um, 2. Has not that of their Pope Gregory the 7th, aliàs Hildebrand, Nos, nos Imperia, Regna, Principatus,
I say, is not this Vox Ecclesiae, the public voice of the Church of Rome? Let me ask they, 2. Has not that of their Pope Gregory the 7th, alias Hildebrand, Nos, nos Imperia, Regna, Principatus,
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or no? If not, as sure it was not, (nothing being fully and openly determin'd in it, saith Platina, Nec decerni quicquam apertè potuit) how then comes their Transubstantiation to be made an Article of Faith by vertue of a Decree of that Council? If it was a lawful Oecumenical Council,
or no? If not, as sure it was not, (nothing being Fully and openly determined in it, Says Platina, Nec decerni quicquam apertè Potuit) how then comes their Transubstantiation to be made an Article of Faith by virtue of a decree of that Council? If it was a lawful Ecumenical Council,
as they will needs have it, then that the Pope has power to absolv Subjects from their Oath of Allegiance and fealty to their Princes, is a receiv'd authentic Doctrine of their Church;
as they will needs have it, then that the Pope has power to absolve Subject's from their Oath of Allegiance and fealty to their Princes, is a received authentic Doctrine of their Church;
for that, they confess, was decreed in a Canon of that Lateran Council under Pope Innocent. 4. Suppose these King-killing Doctrines are not publicly own'd and declar'd to be the Doctrines of their Church,
for that, they confess, was decreed in a Canon of that Lateran Council under Pope Innocent. 4. Suppose these King-killing Doctrines Are not publicly owned and declared to be the Doctrines of their Church,
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nor decreed in their Councils, either of Lateran, Florence, or Trent, are they a whit the less dangerous and pernicious for that, seeing they are the current Opinions of their most learned Casuists, Doctors,
nor decreed in their Councils, either of Lateran, Florence, or Trent, Are they a whit the less dangerous and pernicious for that, seeing they Are the current Opinions of their most learned Casuists, Doctors,
let him limit his Ordo ad Spiritualia, and disclaim and quit his Temporal Monarchy; let him disown all power, so much as indirect, over Princes Temporals;
let him limit his Ordo ad Spiritualia, and disclaim and quit his Temporal Monarchy; let him disown all power, so much as indirect, over Princes Temporals;
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let him confine himself within his own Precincts and Territories, and renounce his Catholic Supremacy, and his Universal Jurisdiction over all the Kingdoms and Churches of Christendom:
let him confine himself within his own Precincts and Territories, and renounce his Catholic Supremacy, and his Universal Jurisdiction over all the Kingdoms and Churches of Christendom:
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Let the Church of Rome publicly declare to the world in Print, that she disowns and disclaims these treasonable, disloyal, Loiolitical Principles, these pestilent pernicious Antimonarchical Tenets of the Canonists and Jesuits;
Let the Church of Room publicly declare to the world in Print, that she disowns and disclaims these treasonable, disloyal, Loiolitical Principles, these pestilent pernicious Antimonarchical Tenets of the Canonists and Jesuits;
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And therefore the Case was well stated and determin'd long ago by our Reverend and Learned Bishop Davenant, Jesuitici Pontificii non possunt esse boni subditi. Ye have hitherto seen what the Jesuits Doctrine is;
And Therefore the Case was well stated and determined long ago by our Reverend and Learned Bishop Davenant, Jesuitici Pontiffs non possunt esse boni Subditi. You have hitherto seen what the Jesuits Doctrine is;
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For I shall not say any thing of the Assassines of the two Henrys of France, Clement and Ravailliac, one of which was a Novice in the Jesuits College at Clermont, but both acted by a Jesuitical spirit,
For I shall not say any thing of the Assassins of the two Henrys of France, Clement and Ravailliac, one of which was a Novice in the Jesuits College At Clermont, but both acted by a Jesuitical Spirit,
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those many snares laid for her by those fowlers of Rome, especially after that famous or rather infamous Bull of Pius Quintus was published against her, declaring her Excommunicate as a Heretic,
those many snares laid for her by those fowlers of Room, especially After that famous or rather infamous Bull of Pius Quintus was published against her, declaring her Excommunicate as a Heretic,
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What sad effects that Bull produc'd, what treasons and conspiracies, rais'd against her by her own Subjects by the advice and instigation of Holt and Walpole and other Jesuits, commending it as a meritorious act to kill an Heretic Excommunicated and depriv'd by the Pope, is a thing notoriously known to the Christian world.
What sad effects that Bull produced, what treasons and conspiracies, raised against her by her own Subject's by the Advice and instigation of Holt and Walpole and other Jesuits, commending it as a meritorious act to kill an Heretic Excommunicated and deprived by the Pope, is a thing notoriously known to the Christian world.
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In the head or title of that Bull, I find these words, Deinceps obedientes anathemate illaqueantur: where I take notice of the word, illaqueantur; all that would presume to be her obedient Subjects hereafter, were intangled in the same snare of the Pope's Anathema.
In the head or title of that Bull, I find these words, Deinceps obedientes anathemate illaqueantur: where I take notice of the word, illaqueantur; all that would presume to be her obedient Subject's hereafter, were entangled in the same snare of the Pope's Anathema.
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and had a main hand in it, as being the Principal Authors if not Actors, in this horrid Tragedy. 2. That the rest of the Conspirators were influenc'd and infected with the traiterous Doctrines and Principles of the Jesuits, their Ghostly Fathers, and Confessors;
and had a main hand in it, as being the Principal Authors if not Actors, in this horrid Tragedy. 2. That the rest of the Conspirators were influenced and infected with the traitorous Doctrines and Principles of the Jesuits, their Ghostly Father's, and Confessors;
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and also animated, abetted, and encouraged, by their Counsels and instigations, this likewise is plain and evident by the Authentic Records of the Proceedings against them.
and also animated, abetted, and encouraged, by their Counsels and instigations, this likewise is plain and evident by the Authentic Records of the Proceedings against them.
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3. And lastly, 'tis no less evident, that it was the Pope's Bull that engendred this hideous Monster, that gave the first rise and growth to this unparallel'd Powder-Treason;
3. And lastly, it's no less evident, that it was the Pope's Bull that engendered this hideous Monster, that gave the First rise and growth to this unparalleled Powder treason;
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About the latter end of Queen Elizabeth, Clement the 8th (by the procurement no doubt of some here at home) sent two Bulls or Breves into England by the aforesaid Garnet, the Jesuit,
About the latter end of Queen Elizabeth, Clement the 8th (by the procurement no doubt of Some Here At home) sent two Bulls or Breves into England by the aforesaid Garnet, the Jesuit,
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and Superiour of that Order here, wherein he straitly charged all Roman Catholics not to receiv or admit any to be King (how near soever in blood) that was not well affected to the Catholic Religion:
and Superior of that Order Here, wherein he straitly charged all Roman Catholics not to receive or admit any to be King (how near soever in blood) that was not well affected to the Catholic Religion:
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and for that they had sufficient warrant and encouragement from the fore-named Clementines: for proof whereof when Father Garnet told Catesby, 'Twere not amiss,
and for that they had sufficient warrant and encouragement from the forenamed Clementine: for proof whereof when Father Garnet told Catesby, 'Twere not amiss,
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yea, I dare boldly affirm, that those two Bulls, the one of Pius the fifth against Queen Elizabeth, the other of Clement the eighth against King James (Pius and Clement indeed with a witness) together with the Jesuitical suggestions, doctrines and devices,
yea, I Dare boldly affirm, that those two Bulls, the one of Pius the fifth against Queen Elizabeth, the other of Clement the eighth against King James (Pius and Clement indeed with a witness) together with the Jesuitical suggestions, doctrines and devices,
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and had not a hand in the 30th of January, as well as in the 5th of November? Is it not well known that the train to entangle us in that horrible snare, and intrigue of the late confusions, was laid by a great Cardinal Minister of State,
and had not a hand in the 30th of January, as well as in the 5th of November? Is it not well known that the train to entangle us in that horrible snare, and intrigue of the late confusions, was laid by a great Cardinal Minister of State,
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and fire fetcht from thence to kindle our combustions? Is it not yet apparent, that the Popish Emissaries and Incendiaries were sent hither on purpose under the name of Anabaptists, Seekers,
and fire fetched from thence to kindle our combustions? Is it not yet apparent, that the Popish Emissaries and Incendiaries were sent hither on purpose under the name of Anabaptists, Seekers,
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and others so led with blind obedience to their Teachers (a point of Popery too) that they will not see nor perceiv it? I will name but two or three Doctrines of Bellarmine and his fellows;
and Others so led with blind Obedience to their Teachers (a point of Popery too) that they will not see nor perceive it? I will name but two or three Doctrines of Bellarmine and his Fellows;
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and you shall judg how well they have been followed by some of late, who yet would be thought to be the only Antipodes almost and enemies to Rome. A Prince, saith Lessius, that is a Tyrant, cannot be put to death by any private men,
and you shall judge how well they have been followed by Some of late, who yet would be Thought to be the only Antipodes almost and enemies to Room. A Prince, Says Lessius, that is a Tyrant, cannot be put to death by any private men,
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Et si causa legitima adsit, &c. and if there be a lawful caus (and who shall judg of that but the Pope or the People?) the People may turn a Kingdom into an Aristocracy or Democracy.
Et si causa Legitimate Adsit, etc. and if there be a lawful cause (and who shall judge of that but the Pope or the People?) the People may turn a Kingdom into an Aristocracy or Democracy.
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And again elswhere, Potestas Regis est à populo, quia populus facit Regem; whence it follows, saith he, that if the King prove a Tyrant, Licèt sit caput Regni, tamen à populo posse deponi, & eligi alium.
And again elsewhere, Potestas Regis est à populo, quia populus facit Regem; whence it follows, Says he, that if the King prove a Tyrant, Licèt fit caput Regni, tamen à populo posse deponi, & eligi Alium.
When I absolv you (saith he) from your Oath and bond of Allegiance, be not mistaken, I do not give you leav to disobey or resist your King, Non permitto ut Regi non pareas;
When I absolve you (Says he) from your Oath and bound of Allegiance, be not mistaken, I do not give you leave to disobey or resist your King, Non permitto ut King non pareas;
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he lyes open either to your gun, or your snare. And now tell me, were not some among us of late very prompt Scholars of Bellarmine, think ye, they had so perfectly learnt this distinction? they did not oppose nor resist the King, but you know whom;
he lies open either to your gun, or your snare. And now tell me, were not Some among us of late very prompt Scholars of Bellarmine, think you, they had so perfectly learned this distinction? they did not oppose nor resist the King, but you know whom;
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and shall any make me believ that they are Protestants, and of the true Reformed Religion, that are so apt Disciples of Bellarmine? Just such Protestants as this days Traytors.
and shall any make me believe that they Are Protestants, and of the true Reformed Religion, that Are so apt Disciples of Bellarmine? Just such Protestants as this days Traitors.
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Sir Edward Cook, then the Kings Atturney General, in his Speech upon the Gun-powder-Treason, has several Observations, of which this is the last, That there was never any Protestant Minister found guilty of any conspiracy or treason against the King. And no marvel;
Sir Edward Cook, then the Kings attorney General, in his Speech upon the Gunpowder treason, has several Observations, of which this is the last, That there was never any Protestant Minister found guilty of any Conspiracy or treason against the King. And no marvel;
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for certainly Rebels and Traytors can never be true Protestants, what ere they pretend. Disloyalty, Rebellion, and Treason, are so against the grain and strain of our Protestant Profession,
for Certainly Rebels and Traitors can never be true Protestants, what ere they pretend. Disloyalty, Rebellion, and Treason, Are so against the grain and strain of our Protestant Profession,
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of the true ancient and Catholic Faith, and the true Orthodox Reformed Religion, profest and maintain'd in the Church of England. And as we bid defiance to the Pope's Bulls, so let us take heed of plowing with the Romish Heifer; I mean, of being acted and led by Popish and Jesuitical principles, which have born so great sway,
of the true ancient and Catholic Faith, and the true Orthodox Reformed Religion, professed and maintained in the Church of England. And as we bid defiance to the Pope's Bulls, so let us take heed of plowing with the Romish Heifer; I mean, of being acted and led by Popish and Jesuitical principles, which have born so great sway,
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Only let not the Church of Rome, nor such as Philanax Anglicus, or the Author of Jerusalem and Babel, think to choak us with our Rebels and Regicides, the Authors of the late horrid Rebellion,
Only let not the Church of Rome, nor such as Philanax Anglicus, or the Author of Jerusalem and Babel, think to choke us with our Rebels and Regicides, the Authors of the late horrid Rebellion,
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yea, and this I must be bold to say further, As for those that have any seeds of this Rebellion still lurking and remaining in them (if there be any such,
yea, and this I must be bold to say further, As for those that have any seeds of this Rebellion still lurking and remaining in them (if there be any such,
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and are disaffected to the present settlement of Church and State, as it stands now by Law establisht, I cannot see how such men can cordially join with us in keeping this Fifth of November. The horrible plot of this day was intended (saith our Church in her Collect) for the subversion of the Government and Religion establisht among us:
and Are disaffected to the present settlement of Church and State, as it Stands now by Law established, I cannot see how such men can cordially join with us in keeping this Fifth of November. The horrible plot of this day was intended (Says our Church in her Collect) for the subversion of the Government and Religion established among us:
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Now how can they be truly thankful to God for this days deliverance, that will not own nor allow the Subject-matter of it, viz. the Government and Religion establisht among us? This is a day of Thanksgiving to God for the preservation and continuance of our Government, Civil and Ecclesiastical, the preservation both of the Church and State;
Now how can they be truly thankful to God for this days deliverance, that will not own nor allow the Subject-matter of it, viz. the Government and Religion established among us? This is a day of Thanksgiving to God for the preservation and Continuance of our Government, Civil and Ecclesiastical, the preservation both of the Church and State;
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her Discipline, in her true, ancient, Catholic and Apostolic, Episcopal Government. The Church of England had both these then establisht by the Laws of the Land,
her Discipline, in her true, ancient, Catholic and Apostolic, Episcopal Government. The Church of England had both these then established by the Laws of the Land,
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and rent in this poor Church, I say, (if there were any here) I would earnestly beseech and entreat them in the bowels of our Lord Jesus Christ, seriously to consider what a scandal they bring upon the Reformed Religion,
and rend in this poor Church, I say, (if there were any Here) I would earnestly beseech and entreat them in the bowels of our Lord jesus christ, seriously to Consider what a scandal they bring upon the Reformed Religion,
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They that wu'd break down the fence of our Ecclesiastical Government by undermining and weakning the power and autority of the Church of England in her Laws and Canons,
They that wued break down the fence of our Ecclesiastical Government by undermining and weakening the power and Authority of the Church of England in her Laws and Canonas,
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and Constitutions, what a gap wu'd they open to the Foxes of Rome, the little Foxes, to enter in and spoil our vines? They that would unhinge the frame, discompose and ruffle the Government of so well-order'd and setled a Church, by shaking and loosning the pinns and joints of it, especially when establisht by the Civil Power,
and Constitutions, what a gap wued they open to the Foxes of Room, the little Foxes, to enter in and spoil our vines? They that would unhinge the frame, discompose and ruffle the Government of so well-ordered and settled a Church, by shaking and loosening the pins and Joints of it, especially when established by the Civil Power,
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and into a snare of horrid confusions? And then let our Popish Fowlers alone, they desire no more, NONLATINALPHABET, Hoc Ithacus velit, & magno mercentur Jesuitae, who hope that a Church thus divided against it self cannot stand.
and into a snare of horrid confusions? And then let our Popish Fowlers alone, they desire no more,, Hoc Ithaca velit, & magno mercentur Jesuitae, who hope that a Church thus divided against it self cannot stand.
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Do we not think our Romish Fowlers are at work still among us, very busie in laying their snares for us? and shall we be quarrelling among our selvs, till God give us up for a prey to their teeth? Quarrelling about I know not what; (I dare say the quarrelsome part know not what they wu'd have.) Give me leav to repeat a saying which I heard many years ago,
Do we not think our Romish Fowlers Are At work still among us, very busy in laying their snares for us? and shall we be quarreling among our selves, till God give us up for a prey to their teeth? Quarreling about I know not what; (I Dare say the quarrelsome part know not what they wued have.) Give me leave to repeat a saying which I herd many Years ago,
if ever Popery return into England, and we be brought into that snare again, and fall into the hands of those Fowlers of Rome (which God forbid) we may thank our Schismatics and Sectaries for it.
if ever Popery return into England, and we be brought into that snare again, and fallen into the hands of those Fowlers of Room (which God forbid) we may thank our Schismatics and Sectaries for it.
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God be thank'd, hitherto this snare hath been broken; and this day it was broken, and I may say it was broken too not many years since by a miracle of mercy, this snare, or a wors;
God be thanked, hitherto this snare hath been broken; and this day it was broken, and I may say it was broken too not many Years since by a miracle of mercy, this snare, or a Worse;
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and we still enjoy our Laws and Liberties, Lives and Religion, under a most Gracious Prince (who may far better be call'd Pius and Clemens, then either of the two men of Rome we spoke of before) I say under a most Gracious King, whom God long preserv;
and we still enjoy our Laws and Liberties, Lives and Religion, under a most Gracious Prince (who may Far better be called Pius and Clemens, then either of the two men of Room we spoke of before) I say under a most Gracious King, whom God long preserve;
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let us be really thankful, let us express our thankfulness by flying aloft towards Heaven, I mean, by our Heavenly-mindedness, by the purity and holiness of our lives, by an humble and chearful submission and conformity to the Laws of God and the King;
let us be really thankful, let us express our thankfulness by flying aloft towards Heaven, I mean, by our Heavenly-mindedness, by the purity and holiness of our lives, by an humble and cheerful submission and conformity to the Laws of God and the King;
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since this days Deliverance, 'tis so long past, but of late since the snare was last broken, eight or nine years ago? Is our soul the better for it? it may be our body is, our bodily and temporal estate perhaps is better,
since this days Deliverance, it's so long passed, but of late since the snare was last broken, eight or nine Years ago? Is our soul the better for it? it may be our body is, our bodily and temporal estate perhaps is better,
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but are we grown better as to our Souls and spiritual estate? are we more reformed in our lives since that late wonderful Revolution? are we since that grown more holy and religious, more sober and temperate, more meek and peaceable, more humble and charitable? If so,
but Are we grown better as to our Souls and spiritual estate? Are we more reformed in our lives since that late wondered Revolution? Are we since that grown more holy and religious, more Sobrium and temperate, more meek and peaceable, more humble and charitable? If so,
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if we are not the better, nor walk any whit the closer with God after such an extraordinary signal deliverance from such a dangerous snare as this, our body is escaped it may be,
if we Are not the better, nor walk any whit the closer with God After such an extraordinary signal deliverance from such a dangerous snare as this, our body is escaped it may be,
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if we still go on to provoke the Lord by our sins, notwithstanding these his miraculous mercies towards us, a wors thing will come unto us, a worse snare will befall us,
if we still go on to provoke the Lord by our Sins, notwithstanding these his miraculous Mercies towards us, a Worse thing will come unto us, a Worse snare will befall us,
and, In the transgression of an evil man there is a snare, saith Solomon the Son. If then we would escape the snares of evil men, such as was that of this day, take we heed of the snares of the Devil, which St. Paul speaks of in his Epistles to Timothy, those two especially, which he there makes, one of them at least, the root of all evil, Pride and Covetousness;
and, In the Transgression of an evil man there is a snare, Says Solomon the Son. If then we would escape the snares of evil men, such as was that of this day, take we heed of the snares of the devil, which Saint Paul speaks of in his Epistles to Timothy, those two especially, which he there makes, one of them At least, the root of all evil, Pride and Covetousness;
Wherefore to conclude, Flee youthful lusts, (saith the Apostle) Let us flee sinful lusts (to be sure) especially these two leading grand cardinal lusts, Pride and Covetousness,
Wherefore to conclude, Flee youthful Lustiest, (Says the Apostle) Let us flee sinful Lustiest (to be sure) especially these two leading grand cardinal Lustiest, Pride and Covetousness,
and then we shall the sooner and easier flee schism and faction, atheism and prophaness; which if we do not, we have no part nor portion in this days solemnity,
and then we shall the sooner and Easier flee Schism and faction, atheism and profaneness; which if we do not, we have no part nor portion in this days solemnity,
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and say with the Psalmist in the words of the Text, Our soul is escaped as a bird out of the snare of the fowlers, the snare is broken, and we are delivered. FINIS.
and say with the Psalmist in the words of the Text, Our soul is escaped as a bird out of the snare of the fowlers, the snare is broken, and we Are Delivered. FINIS.
