London's calamity by fire bewailed and improved in a sermon preached at St. James Dukes-Place wherein the judgements of God are asserted, the times of those judgments specified, the reasons for those judgments assigned, and all in some measure suitably applied / by Robert Elborough ...
The Lord grant, that what shall be discovered, may be so improved, as that though our houses be destroyed by Fire on earth, our souls may not be destroyed by Fire in Hell.
The Lord grant, that what shall be discovered, may be so improved, as that though our houses be destroyed by Fire on earth, our Souls may not be destroyed by Fire in Hell.
In this Chapter we have Promises on the one, and threatnings on the other hand; Promises of mercy in case of obedience, and threatnings of misery in case of disobedience.
In this Chapter we have Promises on the one, and threatenings on the other hand; Promises of mercy in case of Obedience, and threatenings of misery in case of disobedience.
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and when by reason of their abominations he might again and again have broken in upon them with the fury of his indignation, he was pleased to work for his Names sake, bestowing good things upon them,
and when by reason of their abominations he might again and again have broken in upon them with the fury of his Indignation, he was pleased to work for his Names sake, bestowing good things upon them,
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and therefore what was it God commissionated Ezekiel to prophesie? and what was it Ezekiel prophesied according to his Commission? Behold, I will kindle a Fire in thee, &c. This you will find to be the sum of the Chapter in general;
and Therefore what was it God commissionated Ezekielem to prophesy? and what was it Ezekielem prophesied according to his Commission? Behold, I will kindle a Fire in thee, etc. This you will find to be the sum of the Chapter in general;
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we have had the forbearings of Gods wrath and indignation ▪ and the same have not been influential as to a Reformation in Church and State, in our Magistracy, Ministry, and Commonalty;
we have had the forbearings of God's wrath and Indignation ▪ and the same have not been influential as to a Reformation in Church and State, in our Magistracy, Ministry, and Commonalty;
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The words of my Text are a Declaration of Gods more than ordinary Judgment against Judaea and Jerusalem, termed a Forrest, by reason of its unfruitfulnesse;
The words of my Text Are a Declaration of God's more than ordinary Judgement against Judaea and Jerusalem, termed a Forest, by reason of its unfruitfulness;
and that right and apposite enough, understood here, inasmuch as it was made good in a great part of Jerusalems conflagration when it was taken by Nebuchadrezzar, and afterwards by Vespatian, and that the Church and people of God acknowledge the truth hereof, Isa. 64. 11. Lam. 4, 11. Now this and such Fire God threatens to kindle, and that in thee;
and that right and apposite enough, understood Here, inasmuch as it was made good in a great part of Jerusalems conflagration when it was taken by Nebuchadrezzar, and afterwards by Vespasian, and that the Church and people of God acknowledge the truth hereof, Isaiah 64. 11. Lam. 4, 11. Now this and such Fire God threatens to kindle, and that in thee;
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It shall devour every green Tree in thee, and every dry Tree. Whether by green Tree you understand the Saints, usually compared to Trees that flourish;
It shall devour every green Tree in thee, and every dry Tree. Whither by green Tree you understand the Saints, usually compared to Trees that flourish;
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So Isa. 42. 13, 14, 15. Jer. 9. 10, 11. Jer. 16. 9. Jer. 19. 3. Ezek. 7. 2, 3, 4. Ezek. 2. 9, 10. By all those places you see, that the Sun of prosperity doth not alwayes shine in a Nations Horizon;
So Isaiah 42. 13, 14, 15. Jer. 9. 10, 11. Jer. 16. 9. Jer. 19. 3. Ezekiel 7. 2, 3, 4. Ezekiel 2. 9, 10. By all those places you see, that the Sun of Prosperity does not always shine in a nations Horizon;
First, The Plague. Gods hand hath been, and that so severe as to this Judgment, as that the greatest Atheist cannot but acknowledg him a God of Judgment.
First, The Plague. God's hand hath been, and that so severe as to this Judgement, as that the greatest Atheist cannot but acknowledge him a God of Judgement.
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but when God leaves but here and there one amongst those many thousands that be taken away, that is much indeed, 1 Chron. 21. 14. Amos 4. 10. Jer. 42. 17. If an Atheist do not see the works of Gods hand, let him but go to the places of Interment,
but when God leaves but Here and there one among those many thousands that be taken away, that is much indeed, 1 Chronicles 21. 14. Amos 4. 10. Jer. 42. 17. If an Atheist do not see the works of God's hand, let him but go to the places of Interment,
I have seen Londons health exchanged into sickness, fulness into emptiness, & where one could not pass for Inhabitants, no Inhabitants at all to pass by;
I have seen Londons health exchanged into sickness, fullness into emptiness, & where one could not pass for Inhabitants, no Inhabitants At all to pass by;
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and what is the truth of his Judgment, but that it's the severity of his Judgment, Jer. 16. 5. Ch. 25. 15, 29. Amos 4. 10. And therefore consult, Ezek. 5. 12. Jer. 50. 35, 36. Ah how do Christians complain of the loss of those Relations, who having escaped the fury of the Pestilence, have not escaped the edg of the Sword.
and what is the truth of his Judgement, but that it's the severity of his Judgement, Jer. 16. 5. Christ 25. 15, 29. Amos 4. 10. And Therefore consult, Ezekiel 5. 12. Jer. 50. 35, 36. Ah how doe Christians complain of the loss of those Relations, who having escaped the fury of the Pestilence, have not escaped the edge of the Sword.
Oh how sore and how soon must that place needs be undone, in reference whereunto God saith, The Sword, the Sword is drawn for the slaughter, it's forbished to consume because of the glittering.
O how soar and how soon must that place needs be undone, in Referente whereunto God Says, The Sword, the Sword is drawn for the slaughter, it's forbished to consume Because of the glittering.
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and she that gloried in the stateliness of her structures, hath now none of those structures to glory in ▪ I, thy houses are burnt, thy Churches consumed, thy places of Judicature ruined, thy Halls and Pinacles brought low,
and she that gloried in the stateliness of her structures, hath now none of those structures to glory in ▪ I, thy houses Are burned, thy Churches consumed, thy places of Judicature ruined, thy Halls and Pinnacles brought low,
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they that know thee cannot but say (and alas poore London for it) Is this the joyous City, whose antiquity was of ancient dayes? Whose Merchants were Princes,
they that know thee cannot but say (and alas poor London for it) Is this the joyous city, whose antiquity was of ancient days? Whose Merchant's were Princes,
and our persons have experienced the greatness of Gods Judgment, when he hath made a City an heap, and a ruine of a defenced City, Isa. 25. 2. Thus much as to the first thing proposed, which I shall close with recommending to your perusall,
and our Persons have experienced the greatness of God's Judgement, when he hath made a city an heap, and a ruin of a defenced city, Isaiah 25. 2. Thus much as to the First thing proposed, which I shall close with recommending to your perusal,
as sutable enough to our condition, and whereby you may see the sence of God as to those former severe judgements, Jer. 29. 17, 18. Ezek. 14. 21. Ezek. 15. 6, 7. The second thing premised, is to shew what those times are wherein God is more than ordinary in his judgements upon a Nation and City:
as suitable enough to our condition, and whereby you may see the sense of God as to those former severe Judgments, Jer. 29. 17, 18. Ezekiel 14. 21. Ezekiel 15. 6, 7. The second thing premised, is to show what those times Are wherein God is more than ordinary in his Judgments upon a nation and city:
the more it's thickened with vapours from the earth, the more the cloud empties it selfe into dismall showers and stormes, Ezek. 5. 5, 6, 7, 12. Jer. 15. 5, 13, 14. Jer. 4. 18, 19, 20. When the Amorites cup was full as to iniquity, the Amorites cup did not remain long empty as to calamity:
the more it's thickened with vapours from the earth, the more the cloud empties it self into dismal showers and storms, Ezekiel 5. 5, 6, 7, 12. Jer. 15. 5, 13, 14. Jer. 4. 18, 19, 20. When the amorites cup was full as to iniquity, the amorites cup did not remain long empty as to calamity:
Oh London, hadst not thou been more then ordinary as to thy abomination, God would not have been more then ordinary as to thy destruction and desolation.
O London, Hadst not thou been more then ordinary as to thy abomination, God would not have been more then ordinary as to thy destruction and desolation.
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It is a remarkable expression, Gen. 18. 20, 21. And therefore see, Lam. 4. 6. If wee goe on in Sodoms defilement, we shall not go without Sodoms punishment; and if wee outgoe Sodom as to iniquity, wee shall outgoe Sodom as to Calamity. We are fallen into sad times as to sufferings, I,
It is a remarkable expression, Gen. 18. 20, 21. And Therefore see, Lam. 4. 6. If we go on in Sodom's defilement, we shall not go without Sodom's punishment; and if we outgo Sodom as to iniquity, we shall outgo Sodom as to Calamity. We Are fallen into sad times as to sufferings, I,
we commit those sins against God, which wee committed not before, and so wee have undergone those punishments from God, which were not undergone before:
we commit those Sins against God, which we committed not before, and so we have undergone those punishments from God, which were not undergone before:
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And therefore look to it England, and those remaines of London, for if no repentance as to this, there is sure to be vengeance as to this, Jer. 34. 16, 17. Micah. 2. 2, 3, 4. And therefore those expressions in Amos cannot but must be observed, Amos 1. 9, 10, 11, 12. The cryes of poor oppressed soules so pierce Gods eares,
And Therefore look to it England, and those remains of London, for if no Repentance as to this, there is sure to be vengeance as to this, Jer. 34. 16, 17. micah. 2. 2, 3, 4. And Therefore those expressions in Amos cannot but must be observed, Amos 1. 9, 10, 11, 12. The cries of poor oppressed Souls so pierce God's ears,
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I could wish I had not seen so much of Cruelty, and I am confident I should not have seen so much of calamity: What hath been thy sin, London, as to this but oppression? and therefore how deservedly punished!
I could wish I had not seen so much of Cruelty, and I am confident I should not have seen so much of calamity: What hath been thy since, London, as to this but oppression? and Therefore how deservedly punished!
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When persons deface the Image of God which is Humility, God will maintaine his power and authority in their Calamity. Herods heart was no sooner lift up against God,
When Persons deface the Image of God which is Humility, God will maintain his power and Authority in their Calamity. Herods heart was no sooner lift up against God,
I, thou hast prided thy self in what thou hadst, and God hath sent a sore Judgement of fire to remove what thou hadst, Jer. 50. 31, 32. Remember oh you daughters of London, remember your sin in this,
I, thou hast prided thy self in what thou Hadst, and God hath sent a soar Judgement of fire to remove what thou Hadst, Jer. 50. 31, 32. remember o you daughters of London, Remember your since in this,
If we ruffle it up and down the streets with those garments, for which we are still endebted in heavens debtbook, God will soon send some sore Judgement or other as a Serjeant to arrest us.
If we ruffle it up and down the streets with those garments, for which we Are still indebted in heavens debtbook, God will soon send Some soar Judgement or other as a sergeant to arrest us.
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and comfort from broken Cysternes more then from the fountaine of living waters. The sin of carnall Confidence is sure to be attended with more then ordinary Vengeance.
and Comfort from broken Cysternes more then from the fountain of living waters. The since of carnal Confidence is sure to be attended with more then ordinary Vengeance.
If we lay Gods honour in the dust, in giving that to man which is Gods, God will lay our honour in the dust in suffering us to be dishonoured by man, see Isa. 30. 15, 16, 17. Hosea 8. last.
If we lay God's honour in the dust, in giving that to man which is God's, God will lay our honour in the dust in suffering us to be dishonoured by man, see Isaiah 30. 15, 16, 17. Hosea 8. last.
but if we put the evil day far from us, the more sore and sudden it's sure to overtake us, Jer. 21. 13, 14. Micah. 3. 12. Ezek. 39. 6. Little did Dives think of his souls being required, when he sang such a lullaby, Soul take thine ease, thou hast goods laid up for many years.
but if we put the evil day Far from us, the more soar and sudden it's sure to overtake us, Jer. 21. 13, 14. micah. 3. 12. Ezekiel 39. 6. Little did Dives think of his Souls being required, when he sang such a lullaby, Soul take thine ease, thou hast goods laid up for many Years.
and were we not ready to say, Oh now God hath done with us? I, we soothed our selves in all being well, we cryed, the bitterness of death is past, we ranted it up and down the Taverns, Oh a severe judgement cannot overtake us;
and were we not ready to say, O now God hath done with us? I, we soothed our selves in all being well, we cried, the bitterness of death is past, we ranted it up and down the Taverns, O a severe judgement cannot overtake us;
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and therefore when he sees we offer violence to her by our looseness and prophaneness, by our Moore-fields-walkes and Hide-park Recreations, Execution shall be done upon us.
and Therefore when he sees we offer violence to her by our looseness and profaneness, by our Moore-fields-walkes and Hyde park Recreations, Execution shall be done upon us.
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and though God may bear with them as to other backslidings, yet when it comes to this, Baal and not the God of Eliah; the language of Ashdod, and not the language of Canaan; Bethaven and not Bethel, God will not bear with them.
and though God may bear with them as to other backslidings, yet when it comes to this, Baal and not the God of Elijah; the language of Ashdod, and not the language of Canaan; Bethaven and not Bethel, God will not bear with them.
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How much better it is to stub up those bryers and thorns, which if let alone, may set on fire the tallest Cedars in our Lebanon. The Jews will acknowledge to this day, that in all those judgements that have befallen them, there is an ounce of the golden Calfe made by their forefathers in the wilderness. That's the seventh.
How much better it is to stub up those briers and thorns, which if let alone, may Set on fire the Tallest Cedars in our Lebanon. The jews will acknowledge to this day, that in all those Judgments that have befallen them, there is an ounce of the golden Calf made by their Forefathers in the Wilderness. That's the seventh.
that should tell England of her sins, and London of her iniquities, cry peace, peace, healing but slightly the wound of the Sons of Sion, and the daughters of Jerusalem, Lament. 4. 11, 13. Ezek. 22. 25, 26, 31. That body cannot be long in a good constitution, whose more noble and essentiall parts are in a consumption.
that should tell England of her Sins, and London of her iniquities, cry peace, peace, healing but slightly the wound of the Sons of Sion, and the daughters of Jerusalem, Lament. 4. 11, 13. Ezekiel 22. 25, 26, 31. That body cannot be long in a good constitution, whose more noble and essential parts Are in a consumption.
God soon left the Jews house desolate unto them, and them unto it, when from the Prophets of Jerusalem prophaness went forth into all the Land, Jer. 23. 15. One may well write, Lord have mercy upon a Nation,
God soon left the jews house desolate unto them, and them unto it, when from the prophets of Jerusalem profaneness went forth into all the Land, Jer. 23. 15. One may well write, Lord have mercy upon a nation,
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Times of continued abomination are times of renewed and encreased desolation. What can be thought of that Nation that hath been twenty years and upwards in the furnace of affliction, and no removall at all of the dross of Corruption? The patient not recovered by milder, must undergoe sharper and more severe medicines, Levit. 26. 27, 28. Amos 4. 9, 10, 11. The Sword, my beloved, was sheathed for severall years in one anothers bowels, and we are not reformed;
Times of continued abomination Are times of renewed and increased desolation. What can be Thought of that nation that hath been twenty Years and upward in the furnace of affliction, and no removal At all of the dross of Corruption? The patient not recovered by milder, must undergo sharper and more severe medicines, Levit. 26. 27, 28. Amos 4. 9, 10, 11. The Sword, my Beloved, was sheathed for several Years in one another's bowels, and we Are not reformed;
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I dare appeal to any person concerning the righteousness of Gods proceedings, though never so rigorous on all those, who through the abatement of Judgements being returned to their possessions, estates,
I Dare appeal to any person Concerning the righteousness of God's proceedings, though never so rigorous on all those, who through the abatement of Judgments being returned to their possessions, estates,
Hadst thou ere this but turned sin out of thy house by repentance, God would not have turned thee out of thy house by this fiery Vengeance. That's the ninth.
Hadst thou ere this but turned since out of thy house by Repentance, God would not have turned thee out of thy house by this fiery Vengeance. That's the ninth.
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First, That thereby he may evidence his Soveraignty. If we don't acknowledg his dominion over us in a way of Reformation, God will make us feel his dominion over us in a way of desolation. The Soveraignty of God is the Scepter in his hand;
First, That thereby he may evidence his Sovereignty. If we don't acknowledge his dominion over us in a Way of Reformation, God will make us feel his dominion over us in a Way of desolation. The Sovereignty of God is the Sceptre in his hand;
if we don't fall down before it in a submissive and pious adoration, God will cause it to fall upon us to our dismal ruine and destruction. Hath God taken away thousands,
if we don't fallen down before it in a submissive and pious adoration, God will cause it to fallen upon us to our dismal ruin and destruction. Hath God taken away thousands,
Hath God destroyed our Houses, ruiued our Churches, turned us out of our Possessions, and levelled our stately Monuments of antiquity and glory even with the ground? It's no more than what he may.
Hath God destroyed our Houses, ruiued our Churches, turned us out of our Possessions, and leveled our stately Monuments of antiquity and glory even with the ground? It's no more than what he may.
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And when he hath done all this, he may still do more, Ezek. 58. two last verses. Ch. 20. 48. Ezek. 30. 8. Oh the sorest Judgments that a poor Place can possibly lye under, are but the demonstrations of his Prerogative, the Nonesuch of the World.
And when he hath done all this, he may still do more, Ezekiel 58. two last Verses. Christ 20. 48. Ezekiel 30. 8. O the Sorest Judgments that a poor Place can possibly lie under, Are but the demonstrations of his Prerogative, the Nonesuch of the World.
God will not give his Glory to another, but rather stain the beauty of the whole Creation (how much more of a particular City) than that there should be any flaw in the least Jewel belonging to the Crown of Heaven, Isa. 42. 8.
God will not give his Glory to Another, but rather stain the beauty of the Whole Creation (how much more of a particular city) than that there should be any flaw in the least Jewel belonging to the Crown of Heaven, Isaiah 42. 8.
He will not alwayes suffer the earth to bear those who could not bear with him on the earth. As to these God will empty the earth in a way of destruction, who would otherwise fill the earth with their abomination. Who are the Caterpillars of a Nation,
He will not always suffer the earth to bear those who could not bear with him on the earth. As to these God will empty the earth in a Way of destruction, who would otherwise fill the earth with their abomination. Who Are the Caterpillars of a nation,
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as that indeed they shall do the work, Isa. 13. 9. Isa. 31. 2. Ch. 10. 16, 17, 18, 19. Jer. 4. 24, 25. I hope, London, God will doe thee good by this fiery Calamity, when thereby those may be removed, that spiritually are enemies to thy prosperity. I know in a common calamity the good may be removed,
as that indeed they shall do the work, Isaiah 13. 9. Isaiah 31. 2. Christ 10. 16, 17, 18, 19. Jer. 4. 24, 25. I hope, London, God will do thee good by this fiery Calamity, when thereby those may be removed, that spiritually Are enemies to thy Prosperity. I know in a Common calamity the good may be removed,
I am apt to think that the work of God at present in this and other Nations, is to suffer those no longer to live in the world, that care not at all for living to the Creator of the World. Remember, Sirs,
I am apt to think that the work of God At present in this and other nations, is to suffer those no longer to live in the world, that care not At all for living to the Creator of the World. remember, Sirs,
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and is so far from undoing them, as that others shall be undone, that they may not be undone. The same Cloud of Providence that hath darkness on the one, hath brightness on the other side.
and is so Far from undoing them, as that Others shall be undone, that they may not be undone. The same Cloud of Providence that hath darkness on the one, hath brightness on the other side.
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God will bring his peoples settlements out of the greatest dissettlements, and will not think much to shake Heaven and Earth, that the desire of all flesh may come.
God will bring his peoples settlements out of the greatest dissettlements, and will not think much to shake Heaven and Earth, that the desire of all Flesh may come.
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Lord, had not I been undone by this temporal-Fire, I should have been undone by eternal fire. I hope London, thou wilt esteem those that are Christians in sincerity, seeing such sore evils have befallen thee from the God of those Christians. The Fire that consumes the Dross, makes way for the Golds brightness.
Lord, had not I been undone by this temporal-Fire, I should have been undone by Eternal fire. I hope London, thou wilt esteem those that Are Christians in sincerity, seeing such soar evils have befallen thee from the God of those Christians. The Fire that consumes the Dross, makes Way for the Golds brightness.
Persons don't observe God in his ordinary proceedings of Judgment, and therefore he will be more than ordinary in his judicial proceedings, that he may be observed.
Persons don't observe God in his ordinary proceedings of Judgement, and Therefore he will be more than ordinary in his judicial proceedings, that he may be observed.
For two at a Mill, the one to be taken, and the other left! for two in the field, the one to be taken, and the other left! for several to be in a Family,
For two At a Mill, the one to be taken, and the other left! for two in the field, the one to be taken, and the other left! for several to be in a Family,
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and so many removed, and thee to be continued! for thousands to be taken away in a Fight, and thou to be spared! for so many thousand houses to be destroyed, and thine escape the flames rage and violence!
and so many removed, and thee to be continued! for thousands to be taken away in a Fight, and thou to be spared! for so many thousand houses to be destroyed, and thine escape the flames rage and violence!
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There could not but be a more than ordinary observance of God in dealing so favourably with Zoar, when he dealt so severely with Sodom. For any of you,
There could not but be a more than ordinary observance of God in dealing so favourably with Zoar, when he dealt so severely with Sodom. For any of you,
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when thousands are not only scorched, but consumed ▪ Who, oh ▪ who under more than ordinary experiences of mercy, can otherwise than observe God under more than ordinary proceedings of severity? Hath God destroyed a third part and more of the City by Fire? why that which remains, and all the Suburbs at the same time might have been destroyed.
when thousands Are not only scorched, but consumed ▪ Who, o ▪ who under more than ordinary experiences of mercy, can otherwise than observe God under more than ordinary proceedings of severity? Hath God destroyed a third part and more of the city by Fire? why that which remains, and all the Suburbs At the same time might have been destroyed.
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Fifthly, That others may be warned by Gods severity. God would have his Judgments be advertisements; the Rod of Correction to be a Rod of Instruction; and every lush to be a lesson. We don't care for coming into that house, that still hath the sent of Fire.
Fifthly, That Others may be warned by God's severity. God would have his Judgments be advertisements; the Rod of Correction to be a Rod of Instruction; and every lush to be a Lesson. We don't care for coming into that house, that still hath the sent of Fire.
God makes some Monuments of his severity, that thereby others may not be Practitioners of iniquity. What is it that God saith to others by Londons Constagration? Oh have a care of Londons abomination. If you partake of London, as to its sinning, you shall partake of London as to it's suffering. Remember'd Pet. 2. 6. God by this terrible sound of the Trumpet alarums others, that they may look about them.
God makes Some Monuments of his severity, that thereby Others may not be Practitioners of iniquity. What is it that God Says to Others by Londons Conflagration? O have a care of Londons abomination. If you partake of London, as to its sinning, you shall partake of London as to it's suffering. Remembered Pet. 2. 6. God by this terrible found of the Trumpet alarms Others, that they may look about them.
as that he comes again and again in a way of Judgment, in hopes of a timely amendment. God had rather see a Nation famous for Reformation, than that it should be famous for desolation. Gods greatest severities as to this are not severities,
as that he comes again and again in a Way of Judgement, in hope's of a timely amendment. God had rather see a nation famous for Reformation, than that it should be famous for desolation. God's greatest severities as to this Are not severities,
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and alas, who will not acknowledge that God hath dealt severely with London? and yet herein he deals not severely, in that he may not deal more severely. Who knows but that Londons destruction improved, may keep off Englands total desolation? God comes with the Plague, and that don't work;
and alas, who will not acknowledge that God hath dealt severely with London? and yet herein he deals not severely, in that he may not deal more severely. Who knows but that Londons destruction improved, may keep off Englands total desolation? God comes with the Plague, and that don't work;
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and why are the times so bad, but that if possibly the times may not be worse? How many would have been undone to all Eternity, if they had not been undone on this side Eternity!
and why Are the times so bad, but that if possibly the times may not be Worse? How many would have been undone to all Eternity, if they had not been undone on this side Eternity!
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and is, wickedness, loosness, and profaneness; there may be, and is, hypocrisie, formality, and Apostasie; and they that think God is taken with these, are much mistaken as to God.
and is, wickedness, looseness, and profaneness; there may be, and is, hypocrisy, formality, and Apostasy; and they that think God is taken with these, Are much mistaken as to God.
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Why is so much evil brought upon London, but that God abhors the evil so much committed in London? It would be hard measure for a poor place to lye under so many miseries, the Plague, the Sword, Deadness of Trade, want of imployment, and lastly, this dreadful Judgment of Fire, if all this while God was delighted with its sins.
Why is so much evil brought upon London, but that God abhors the evil so much committed in London? It would be hard measure for a poor place to lie under so many misery's, the Plague, the Sword, Deadness of Trade, want of employment, and lastly, this dreadful Judgement of Fire, if all this while God was delighted with its Sins.
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Judgments upon a Nation are not so few, but they may be more; and they are not so severe, but they may be more severe. God hath been and is still at work,
Judgments upon a nation Are not so few, but they may be more; and they Are not so severe, but they may be more severe. God hath been and is still At work,
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and if we think that God hath now done with us, he hath power enough utterly to ruine and undoe us, Levit. 20. 27, 28. Ezek. 15. 7. They shall go from one Fire,
and if we think that God hath now done with us, he hath power enough utterly to ruin and undo us, Levit. 20. 27, 28. Ezekiel 15. 7. They shall go from one Fire,
Oh how easily did God encrease Judgments upon Pharaoh, when Pharaoh encreased his sin against God! Who would not fear thee O thou King of Kings, who if thou wilt canst soon turn Judgments into mercy, and as soon canst turn our present sore Judgments into greater.
O how Easily did God increase Judgments upon Pharaoh, when Pharaoh increased his since against God! Who would not Fear thee Oh thou King of Kings, who if thou wilt Canst soon turn Judgments into mercy, and as soon Canst turn our present soar Judgments into greater.
Thirdly, Sin then is a Nations greatest enemy. You can't express your selves sins friend, but you will find it your foe. It's impossible a Nations Interest should be established, let its Superstructure be what it will,
Thirdly, since then is a nations greatest enemy. You can't express your selves Sins friend, but you will find it your foe. It's impossible a nations Interest should be established, let its Superstructure be what it will,
Jer. 30. 15. Jer. 21. 12, 13, 14. Isa, 9. 18, 19. If we think to procure a Nations happiness by our wickedness, we take the ready way for a Nations wretchedness. Oh London, thy greatest Enemies have been within, though too too many without favour thy ruine.
Jer. 30. 15. Jer. 21. 12, 13, 14. Isaiah, 9. 18, 19. If we think to procure a nations happiness by our wickedness, we take the ready Way for a nations wretchedness. O London, thy greatest Enemies have been within, though too too many without favour thy ruin.
Security may be a Nations temper, but it's one of the Nations greatest distempers. Ah Christians, is it for you with the old worldlings to put off the evil day,
Security may be a nations temper, but it's one of the nations greatest distempers. Ah Christians, is it for you with the old worldlings to put off the evil day,
when you know not how soon you may be under a deluge of misery? Is it for you with Agag to say, The bitterness of death is past, when on a sudden you may be hew'n in pieces,
when you know not how soon you may be under a deluge of misery? Is it for you with Agag to say, The bitterness of death is past, when on a sudden you may be hewn in Pieces,
when alas, the Fire already hath destroyed thy house and goods, and thou knowest not how soon a bloody knife may be put to thy throat? Oh the remembrance of Gods more then ordinary proceedings of Judgement is not to be attended with groundless promisings of what not to our selves, Ezek. 15. 7. Neh. 3. 13, 15. Oh you suffering Christians, I beseech you, stand to your watch, when too too many watch that you may not stand.
when alas, the Fire already hath destroyed thy house and goods, and thou Knowest not how soon a bloody knife may be put to thy throat? O the remembrance of God's more then ordinary proceedings of Judgement is not to be attended with groundless promisings of what not to our selves, Ezekiel 15. 7. Neh 3. 13, 15. O you suffering Christians, I beseech you, stand to your watch, when too too many watch that you may not stand.
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and when all comes to all, what is it able to doe for thee? Thy house can't secure thee against an Arrest from heaven, thy riches can't priviledge thee against the prison of affliction,
and when all comes to all, what is it able to do for thee? Thy house can't secure thee against an Arrest from heaven, thy riches can't privilege thee against the prison of affliction,
and the worlds best Cordials and prescription can't keep thee from a bed of languishing, Jer. 47. 13, 14. Zeph. 1. 18. Jer. 51, 58. How many in the enjoyment of all have found troubles overtaking them,
and the world's best Cordials and prescription can't keep thee from a Bed of languishing, Jer. 47. 13, 14. Zephaniah 1. 18. Jer. 51, 58. How many in the enjoyment of all have found Troubles overtaking them,
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It's enough, O my God, that the world hath been desired so much, and thy self so little, when it's not the world, but thy self that is most to be desired.
It's enough, Oh my God, that the world hath been desired so much, and thy self so little, when it's not the world, but thy self that is most to be desired.
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Sixthly, Gracious Souls are persons of more esteem then commonly esteemed. There are none more trodden under feet then believers ▪ and there are none more prevailing with God for the keeping off and removall of Judgements then believers. Who diverted the fierce anger of the Lord from breaking in upon Israel, but Moses? Who stayed the Plague from raging amongst the people,
Sixthly, Gracious Souls Are Persons of more esteem then commonly esteemed. There Are none more trodden under feet then believers ▪ and there Are none more prevailing with God for the keeping off and removal of Judgments then believers. Who diverted the fierce anger of the Lord from breaking in upon Israel, but Moses? Who stayed the Plague from raging among the people,
A few more persons of the same size with Lot as to Godliness would have kept Sodom from being entombed in it's own ashes. I believe that God was in no place more owned and acknowledged then in the late City;
A few more Persons of the same size with Lot as to Godliness would have kept Sodom from being entombed in it's own Ashes. I believe that God was in no place more owned and acknowledged then in the late city;
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and therefore how great must needs be it's provocation, when their Relation unto, and all their interest with God could not keep off it's ruine and desolation! The best counsel that can be given to a Nation, is to countenance those who have the greatest interest with God in his Judgements upon a Nation.
and Therefore how great must needs be it's provocation, when their Relation unto, and all their Interest with God could not keep off it's ruin and desolation! The best counsel that can be given to a nation, is to countenance those who have the greatest Interest with God in his Judgments upon a nation.
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The second improvement of this doctrine shall be by way of consolation, to those who are sufferers through this sore Judgement of Fire upon their houses.
The second improvement of this Doctrine shall be by Way of consolation, to those who Are sufferers through this soar Judgement of Fire upon their houses.
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alas, suffering Souls, how shall I speak to you, or wherewithall shall I comfort you for this sore affliction that is laid upon you? My hearts desire for you all is and shall be, that God would answer your desire,
alas, suffering Souls, how shall I speak to you, or wherewithal shall I Comfort you for this soar affliction that is laid upon you? My hearts desire for you all is and shall be, that God would answer your desire,
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and in his own time make up all your loss in the midst of all your sufferings ▪ This cannot but be the result of my bowels yerning with Compassion towards you.
and in his own time make up all your loss in the midst of all your sufferings ▪ This cannot but be the result of my bowels yearning with Compassion towards you.
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First, Hath God removed from you the worlds comforts? it may be, it's made up with heavens comforts The meanness of the ground without is made up with the richness of the Myne within ▪ The meanness of a Christians outward condition is made up with the richness of a Christians inward condition;
First, Hath God removed from you the world's comforts? it may be, it's made up with heavens comforts The meanness of the ground without is made up with the richness of the Mine within ▪ The meanness of a Christians outward condition is made up with the richness of a Christians inward condition;
God denies thee the pleasures of Egypt, but he feeds thee with milk and honey of Canaan. I hope it the some ▪ and the Lord grant that all of you may know experimentally,
God Denies thee the pleasures of Egypt, but he feeds thee with milk and honey of Canaan. I hope it the Some ▪ and the Lord grant that all of you may know experimentally,
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how to reconcile that seeming contradiction of outward poverty and inward plenty, outward sufferrings and inward solacing. A Silken Soul under thredbare clothes is better then a thredbare Saul under Silken garments. It's enough surely, Friend, that there is comfort within,
how to reconcile that seeming contradiction of outward poverty and inward plenty, outward sufferings and inward solacing. A Silken Soul under threadbare clothes is better then a threadbare Saul under Silken garments. It's enough surely, Friend, that there is Comfort within,
Secondly, Hath God destroyed thy house, and taken away thy comforts and enjoyments, why he hath left still some of thy enjoyments and comfort. The mother won't alwayes give to her babe the breasts to the full, but yet to it's wants.
Secondly, Hath God destroyed thy house, and taken away thy comforts and enjoyments, why he hath left still Some of thy enjoyments and Comfort. The mother won't always give to her babe the breasts to the full, but yet to it's Wants.
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though thou art not served on thy Silver plates, and with thy Silver bowles. I suppose, Christians, you may doe well enough without those bespotted faces, perriwigg'd heads, long trayling gowns, and those silken garments; these were but superfluities, and God hath continued thy necessaries.
though thou art not served on thy Silver Plataea, and with thy Silver bowls. I suppose, Christians, you may do well enough without those bespotted faces, perriwigged Heads, long trailing gowns, and those silken garments; these were but superfluities, and God hath continued thy necessaries.
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Thirdly, Hath God taken away your enjoyments and houses? why he gives you content in the want of enjoyments. God takes care that you shall not be without contentation in the removall of the worlds full accommodation, Phil. 4. 11. The little bird sings as pleasantly in gathering here and there a corn,
Thirdly, Hath God taken away your enjoyments and houses? why he gives you content in the want of enjoyments. God Takes care that you shall not be without contentation in the removal of the world's full accommodation, Philip 4. 11. The little bird sings as pleasantly in gathering Here and there a corn,
I dare say, the Christian blesses God as heartily at the meanest board, and coursest commons, as the greatest Epicure at his full Cups, curions dishes, and downy beds. Doth God remove mercies from me? I am content.
I Dare say, the Christian Blesses God as heartily At the Meanest board, and Coursest commons, as the greatest Epicure At his full Cups, curious Dishes, and downy Beds. Does God remove Mercies from me? I am content.
Doth God feed me with the crumbs that fall from others table? I am content, Job 1. 21. I pray which is better, to have a large Estate to an unsatisfied mind,
Does God feed me with the crumbs that fallen from Others table? I am content, Job 1. 21. I pray which is better, to have a large Estate to an unsatisfied mind,
or a satisfied minde to a mean Estate? Oh it's a great deal better to want enjoyments, and to have contentment, then to want contentment in the greatest enjoyments.
or a satisfied mind to a mean Estate? O it's a great deal better to want enjoyments, and to have contentment, then to want contentment in the greatest enjoyments.
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When is the mothers care drawn out towards the child, but when it wants those mercies which it had before? God will find out some way or other to relieve thee,
When is the mother's care drawn out towards the child, but when it Wants those Mercies which it had before? God will find out Some Way or other to relieve thee,
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Piety hath had too too much of the worlds enmity, yet still God hath provided some or other to relieve her in her greatest Indigency. God hath his daughter of Pharaoh for his Moses in the water, his Ebadmilechs for his Jeremiahs in the dungeon, his Onesipherasses for his Paul & his distressed Saints and servants,
Piety hath had too too much of the world's enmity, yet still God hath provided Some or other to relieve her in her greatest Indigency. God hath his daughter of Pharaoh for his Moses in the water, his Ebadmilechs for his Jeremiah's in the dungeon, his Onesipherasses for his Paul & his distressed Saints and Servants,
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If this be not enough, why remember the Apostles exhortation, suitable enough to your condition, 1 Peter 1. 7. Casting all your care upon him, for he careth for you.
If this be not enough, why Remember the Apostles exhortation, suitable enough to your condition, 1 Peter 1. 7. Casting all your care upon him, for he Careth for you.
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Fifthly, Hath God destroyed thy house? he might the same time have destroyed thy soul; hath he dealt so severely with thee on earth, he might have dealt more severely with thee as to Hell; thou mightst have been in hell, thy Soul might have been roaring in the place of torments, thou mightst have been reserved in chains of darkness unto the judgement of the great day.
Fifthly, Hath God destroyed thy house? he might the same time have destroyed thy soul; hath he dealt so severely with thee on earth, he might have dealt more severely with thee as to Hell; thou Mightest have been in hell, thy Soul might have been roaring in the place of torments, thou Mightest have been reserved in chains of darkness unto the judgement of the great day.
neither will he take away himself. How great a loser soever thou art as to other things, thou art not a loser as to God; and how great a sufferer soever thou art, thou art not a sufferer as to God, and this God as thine, and this God to be thine, and that for ever. He that was thy God in Prosperity, when those mercies were, he will be thy God in adversity, now those mercies are no more, Psal. 27. 10. and 89. 31, 32, 33. Rest assured of it, thy God will not leave thee,
neither will he take away himself. How great a loser soever thou art as to other things, thou art not a loser as to God; and how great a sufferer soever thou art, thou art not a sufferer as to God, and this God as thine, and this God to be thine, and that for ever. He that was thy God in Prosperity, when those Mercies were, he will be thy God in adversity, now those Mercies Are no more, Psalm 27. 10. and 89. 31, 32, 33. Rest assured of it, thy God will not leave thee,
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and the enjoyment of all in the want of God is and will be every way sad enough. What canst thou have to comfort thee when thou hast not a God? what canst thou have to sadden thee in the want of all,
and the enjoyment of all in the want of God is and will be every Way sad enough. What Canst thou have to Comfort thee when thou hast not a God? what Canst thou have to sadden thee in the want of all,
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when thou hast a God? I have done with thee thou poor suffering Christian. I am so far of representing thee under this Calamity a frighted Citizen, as that the Lord knows I would willingly leave thee a comforted Christian; The Lord of all comfort in his own time comfort thee.
when thou hast a God? I have done with thee thou poor suffering Christian. I am so Far of representing thee under this Calamity a frighted Citizen, as that the Lord knows I would willingly leave thee a comforted Christian; The Lord of all Comfort in his own time Comfort thee.
Its easie and usual to speak-well of God, when he dealeth well with us, but rare and hard to extol him when he debaseth, and advance him when he vilifieth us.
Its easy and usual to speak-well of God, when he deals well with us, but rare and hard to extol him when he debaseth, and advance him when he vilifieth us.
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Acknowledg God as righteous in his proceedings, when his proceedings are ne're so rigorous. Let your apprehensions of God be honourable, when your condition from God is sad and miserable. It is said of the Turks when cruelly lashed, that they are compelled to return to the Judg, to kiss his hand, give him thanks;
Acknowledge God as righteous in his proceedings, when his proceedings Are never so rigorous. Let your apprehensions of God be honourable, when your condition from God is sad and miserable. It is said of the Turks when cruelly lashed, that they Are compelled to return to the Judge, to kiss his hand, give him thanks;
My Beloved, as to the unrighteousness of our wayes, God expects that we should be humbled; and as to the rigorousness of his wayes, that he should be acquitted, Isa. 24. 15. L am. 1: 18. Dan. 9. 14. Doth the Angel destroy from one County to another? God is righteous.
My beloved, as to the unrighteousness of our ways, God expects that we should be humbled; and as to the rigorousness of his ways, that he should be acquitted, Isaiah 24. 15. L am. 1: 18. Dan. 9. 14. Does the Angel destroy from one County to Another? God is righteous.
Oh remember, That his Will is the Rule of Justice, and so his actings cannot be charged with any thing of injustice. Condemn thy self, but acquit thy God.
O Remember, That his Will is the Rule of justice, and so his actings cannot be charged with any thing of injustice. Condemn thy self, but acquit thy God.
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Let your eyes be open to see, wherein Gods Hand hath gone out, and accordingly let there be the outgoings of your heart. Insensible hearts are no wayes becoming miserable times.
Let your eyes be open to see, wherein God's Hand hath gone out, and accordingly let there be the outgoings of your heart. Insensible hearts Are no ways becoming miserable times.
How sad is it for others to feast while the City flames! and to go abroad with their garments of joy, whilst the Nation hath on her mourning Apparel! Rom. 12. 15. latter part, Weep with those that weep.
How sad is it for Others to feast while the city flames! and to go abroad with their garments of joy, while the nation hath on her mourning Apparel! Rom. 12. 15. latter part, Weep with those that weep.
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alas, towards those times are harder. Ah Christians, where are your hearts for Gods Judgments in the midst of Gods Judgments upon your Shops and Houses? Oh get broken hearts for broken times, and sorrowing hearts for suffering times, and a pitying heart for a flaming City. Is it nothing unto you that pass by? Behold and see,
alas, towards those times Are harder. Ah Christians, where Are your hearts for God's Judgments in the midst of God's Judgments upon your Shops and Houses? O get broken hearts for broken times, and sorrowing hearts for suffering times, and a pitying heart for a flaming city. Is it nothing unto you that pass by? Behold and see,
whether there be any sorrow like unto mine, wherewith the Lord hath afflicted me in the day of his fierce anger, Lament. 1. 12. For my part, let him pass for an hard hearted wretch indeed, who in the day of Londons Calamity can be without any yearnings of pity. O London, what shall be done for thee, or how shall my heart be drawn out with compassion towards thee? My Bowels, my Bowels, Oh that my head were waters,
whither there be any sorrow like unto mine, wherewith the Lord hath afflicted me in the day of his fierce anger, Lament. 1. 12. For my part, let him pass for an hard hearted wretch indeed, who in the day of Londons Calamity can be without any yearnings of pity. Oh London, what shall be done for thee, or how shall my heart be drawn out with compassion towards thee? My Bowels, my Bowels, O that my head were waters,
And therefore 1 Sam. 3. 18. Ely hears such news, as should make the ears of such as heard it to tingle, & their hearts to tremble, and yet quietly and calmly he submits unto it.
And Therefore 1 Sam. 3. 18. Ely hears such news, as should make the ears of such as herd it to tingle, & their hearts to tremble, and yet quietly and calmly he submits unto it.
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Remember Christians, That Obedience is due to Gods severest precepts, and patience is your duty under the sharpest Providence. I confess we never underwent a sorer Judgment than this of Fire; Oh but for all that there must be a submissiveness unto God.
remember Christians, That obedience is due to God's Severest Precepts, and patience is your duty under the Sharpest Providence. I confess we never underwent a Sorer Judgement than this of Fire; O but for all that there must be a submissiveness unto God.
what then should be done with those that help forward the Calamity? Oh take away the fewel, but don't add to the fewel. I don't see how in the judgment of sobriety, they really wish Englands and Londons welfare, that encrease the Fewel to encrease the Fire. Oh that God would do us good, that God would take away his Plagues, that God would make us succesful, that God would build again the desolate streets in the midst of us.
what then should be done with those that help forward the Calamity? O take away the fuel, but don't add to the fuel. I don't see how in the judgement of sobriety, they really wish Englands and Londons welfare, that increase the Fuel to increase the Fire. O that God would do us good, that God would take away his Plagues, that God would make us successful, that God would built again the desolate streets in the midst of us.
and yet those I, those very persons will not leave their Ranting, and Drinking, and Healthing, and Damming, and Chambering, and Stageplaying. Oh Sirs, Sirs, the earnestness of our lips must be attended with the religiousness of our lives, Amos 4. 12. Jer. 8. 6, 13. If we pray that God would do London, we must live that God may do it good.
and yet those I, those very Persons will not leave their Ranting, and Drinking, and Healthing, and Damming, and Chambering, and Stageplaying. O Sirs, Sirs, the earnestness of our lips must be attended with the religiousness of our lives, Amos 4. 12. Jer. 8. 6, 13. If we pray that God would do London, we must live that God may do it good.
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Piety is the only way for our Prosperity, whereas iniquity will be the only way for our ruine and calamity, Ezek. 36. 33. A little more loosness, a little more remisness, and a little more profaneness, will make us cry out,
Piety is the only Way for our Prosperity, whereas iniquity will be the only Way for our ruin and calamity, Ezekiel 36. 33. A little more looseness, a little more remissness, and a little more profaneness, will make us cry out,
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and misery upon misery, and calamity upon calamity, such dreadful Judgments one after another, and not so much as speak a word to God in reference unto them? Times of more than ordinary indignation and desolation should be times of more than ordinary supplication. It's not some few formal expressions or other that will serve turn upon Gods turning upon us in eminent wayes of Judgement.
and misery upon misery, and calamity upon calamity, such dreadful Judgments one After Another, and not so much as speak a word to God in Referente unto them? Times of more than ordinary Indignation and desolation should be times of more than ordinary supplication. It's not Some few formal expressions or other that will serve turn upon God's turning upon us in eminent ways of Judgement.
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When should we poure out a Spirit of supplication, but when God poures out the Vials of his Indignation? How sad is it to hear persons ranting in Taverns, when they should be upon their knees to God in their closets! Lam. 2. 18. Let teares run down like a river day and night.
When should we pour out a Spirit of supplication, but when God pours out the Vials of his Indignation? How sad is it to hear Persons ranting in Taverns, when they should be upon their knees to God in their closets! Lam. 2. 18. Let tears run down like a river day and night.
Chap. 8. 48, 49, 50. Ezek. 22. 30, 31. I don't see how they can be Londons real Favourers, that are not so much as it's faithful remembrancers. I could wish,
Chap. 8. 48, 49, 50. Ezekiel 22. 30, 31. I don't see how they can be Londons real Favourers, that Are not so much as it's faithful remembrancers. I could wish,
get God to be yours in the midst of those Judgements, wherein you can't say, that any thing is yours Hath God by Fire destroyed thy house, and taken away thy Estate? and hast thou not yet God to be thine? what wilt thou doe? Oh hath God poured out the Vials of his Indignation, and hast thou not got God to be thine? what wilt thou doe? Is God risen out of his Sanctuary to punish the inhabitants of the earth? and hath he severely punished us? and hast thou not got God to be thine? what wilt thou doe? For my part I must say it,
get God to be yours in the midst of those Judgments, wherein you can't say, that any thing is yours Hath God by Fire destroyed thy house, and taken away thy Estate? and hast thou not yet God to be thine? what wilt thou do? O hath God poured out the Vials of his Indignation, and hast thou not god God to be thine? what wilt thou do? Is God risen out of his Sanctuary to Punish the inhabitants of the earth? and hath he severely punished us? and hast thou not god God to be thine? what wilt thou do? For my part I must say it,
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and I can't but say it again, I don't know what thou wilt doe unless thou hast got God to be thine, and that thou art his, Isa. 10. 3, 27, 5. Psal. 5. 7. 1. Labour, oh labour and make it your work, that though your houses be destroyed by Fire on earth, yet that your Souls be not destroyed by:
and I can't but say it again, I don't know what thou wilt do unless thou hast god God to be thine, and that thou art his, Isaiah 10. 3, 27, 5. Psalm 5. 7. 1. Labour, o labour and make it your work, that though your houses be destroyed by Fire on earth, yet that your Souls be not destroyed by:
you will tell me it's the world cap and knee; I tell you no, It's God: you will tell me it's your shop, and warehouses and merchandising; I tell you, no, it's God: you will tell me it's getting something,
you will tell me it's the world cap and knee; I tell you no, It's God: you will tell me it's your shop, and warehouses and merchandising; I tell you, no, it's God: you will tell me it's getting something,
as yours, will be found not to be your security. So far as I know my own heart, I would be faithful to your eternal interest; and if any thing ought to be your work more then this, God forbid that the same should not be discovered to, and pressed upon you.
as yours, will be found not to be your security. So Far as I know my own heart, I would be faithful to your Eternal Interest; and if any thing ought to be your work more then this, God forbid that the same should not be discovered to, and pressed upon you.
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God would have the sum and substance of a Christians Spiritual circumspection to be his Souls salvation, not his Souls destruction. Oh, that we should be so serious as to trifles, and trifle as to that which is so serious! Luke 12. 21. Thou fool, this night, &c. Shall I be so serious as to houses and riches which have been destroyed by Fire, and not as to a soul which may be burnt with Fire in hell? What folly would it have been for any in the late fiery calamity to regard his Lumber, and not at all his Jewels, Mat. 16 26. That person must needs come home by weeping Cross, that hath seemingly it may be secured his Estate in houses, but not his Estate in God; the Soul of his Estate, but not the Estate of his Soul. I pray let it not be said of you, Christians, that you should be Penny-wise, and Pound-foolish. Be wise unto sobriety is the Apostles expression;
God would have the sum and substance of a Christians Spiritual circumspection to be his Souls salvation, not his Souls destruction. O, that we should be so serious as to trifles, and trifle as to that which is so serious! Luke 12. 21. Thou fool, this night, etc. Shall I be so serious as to houses and riches which have been destroyed by Fire, and not as to a soul which may be burned with Fire in hell? What folly would it have been for any in the late fiery calamity to regard his Lumber, and not At all his Jewels, Mathew 16 26. That person must needs come home by weeping Cross, that hath seemingly it may be secured his Estate in houses, but not his Estate in God; the Soul of his Estate, but not the Estate of his Soul. I pray let it not be said of you, Christians, that you should be Penny-wise, and Pound-foolish. Be wise unto sobriety is the Apostles expression;
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God is more then ordinary in his judicial proceedings, and so the result of them should be your spiritual ensurings. God alarums persons by this Fire on earth, that so they may keep their Souls from that Fire in hell.
God is more then ordinary in his judicial proceedings, and so the result of them should be your spiritual ensurings. God alarms Persons by this Fire on earth, that so they may keep their Souls from that Fire in hell.
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but what saith God? Have a care, you be not miserable with and after those times, Luke 21. 35, 36. Psal. 57. 1. In the shadow of thy wings will I take my refuge.
but what Says God? Have a care, you be not miserable with and After those times, Lycia 21. 35, 36. Psalm 57. 1. In the shadow of thy wings will I take my refuge.
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Times of prosperity, Sirs, though too too often they influence us with security, yet the voyce of God in times of Calamity is, see that your work be done, least otherwise you be undone.
Times of Prosperity, Sirs, though too too often they influence us with security, yet the voice of God in times of Calamity is, see that your work be done, lest otherwise you be undone.
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Fourthly, This is that which will secure you in the midst of judgements. It's not so much the money in your bags, as grace in your hearts, that will indemnifie you in the sorest troubles.
Fourthly, This is that which will secure you in the midst of Judgments. It's not so much the money in your bags, as grace in your hearts, that will indemnify you in the Sorest Troubles.
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between sinners in their rufflings of profaneness, and the Saints in their Garbe of holiness. I confess both the one and the other, have and doe often drink out of the same bitter cup;
between Sinners in their rufflings of profaneness, and the Saints in their Garb of holiness. I confess both the one and the other, have and do often drink out of the same bitter cup;
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but then the Saint kisses onely the cup in comparison of the sinner, who must drink the very dregs, Zeph. 2. 3. It may be ye shall be hid, Ezek. 9. 4, 5. Job 5. 19, 20. Gracious Souls are marked by God for preservation, when loose and debauched sinners for wrath and indignation. Oh how poor preservatives are all things to this, a Covenant Relation to God! I don't know any thing that will or can secure you from an arrest of Evil, but only as you have Heavens protection. If safety is to be had any where on earth, I may rather hope for it in the place of Gods worship, then in an house of Goodfellowship. When there was nothing but darkness in Egypt, there was brightness in Goshen.
but then the Saint Kisses only the cup in comparison of the sinner, who must drink the very dregs, Zephaniah 2. 3. It may be you shall be hid, Ezekiel 9. 4, 5. Job 5. 19, 20. Gracious Souls Are marked by God for preservation, when lose and debauched Sinners for wrath and Indignation. O how poor preservatives Are all things to this, a Covenant Relation to God! I don't know any thing that will or can secure you from an arrest of Evil, but only as you have Heavens protection. If safety is to be had any where on earth, I may rather hope for it in the place of God's worship, then in an house of Good fellowship. When there was nothing but darkness in Egypt, there was brightness in Goshen.
The Fire may and hath destroyed your houses with others, but this will be a support to you, 1. Sam. 30. 6. David encouraged himself in the Lord his God.
The Fire may and hath destroyed your houses with Others, but this will be a support to you, 1. Sam. 30. 6. David encouraged himself in the Lord his God.
David with a God as his, could not but encourage himself, whereas without a God he could not but be discouraged. I have lost my friends, but I have God to be my friend; I have lost my houses, but I have a God to be my house; I have lost my riches and all that ever I had,
David with a God as his, could not but encourage himself, whereas without a God he could not but be discouraged. I have lost my Friends, but I have God to be my friend; I have lost my houses, but I have a God to be my house; I have lost my riches and all that ever I had,
Sixthly, Your Souls shall be saved notwithstanding the greatest and sorest judgements. When judgements break the Cabinet of your bodies, they shall not be prejudicial to the jewel, your Souls.
Sixthly, Your Souls shall be saved notwithstanding the greatest and Sorest Judgments. When Judgments break the Cabinet of your bodies, they shall not be prejudicial to the jewel, your Souls.
Those judgments that make way for others to be damned, they make way for you to be saved. Those judgments that are so many Serjeants haling others away to a prison, are but so many servitours convaying you to a Pallace, Malach. 3. 16, 17. They shall be mine, saith the Lord.
Those Judgments that make Way for Others to be damned, they make Way for you to be saved. Those Judgments that Are so many Sergeants haling Others away to a prison, Are but so many servitors conveying you to a Palace, Malachi 3. 16, 17. They shall be mine, Says the Lord.
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What was a fiery Chariot to E••ah, when therein he was had away for heaven, Ps. 73. 24. When judgments have done their work upon you, you shall not be undone by those Judgments.
What was a fiery Chariot to E••ah, when therein he was had away for heaven, Ps. 73. 24. When Judgments have done their work upon you, you shall not be undone by those Judgments.
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I, the Fire hath destroyed your houses, and a next may destroy your lives: God this time hath put Fire to your houses, and men through their cruelty the next may put a bloody knife to your throats; but when your houses, goods,
I, the Fire hath destroyed your houses, and a next may destroy your lives: God this time hath put Fire to your houses, and men through their cruelty the next may put a bloody knife to your throats; but when your houses, goods,
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my body can but be resolved into dust, but my soul shall not be sentenced into hell. I believe that many good men may be removed in a common calamity, but I dont believe that any good man shall be sentenced into eternal misery. To draw therefore to an end.
my body can but be resolved into dust, but my soul shall not be sentenced into hell. I believe that many good men may be removed in a Common calamity, but I doubt believe that any good man shall be sentenced into Eternal misery. To draw Therefore to an end.
and I hope you wont blame me for it, that it may not go ill with you hereafter, how ill soever it hath & may still go with you here. Oh who would not be safe as to heaven, when heaven alone it is that will be his safety.
and I hope you wont blame me for it, that it may not go ill with you hereafter, how ill soever it hath & may still go with you Here. O who would not be safe as to heaven, when heaven alone it is that will be his safety.
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and those that may be, and are still threatned, through mercy, prevented, that so England may once more be a quiet habitation, and Londons ruined Foundations again laid,
and those that may be, and Are still threatened, through mercy, prevented, that so England may once more be a quiet habitation, and Londons ruined Foundations again laid,
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