The magistrates obligation to punish vice a sermon preach'd before the right worshipful the mayor, aldermen, sheriff, &c. of the town and county of Newcastle upon Tyne, at the parish Church of St. Nicholas, October 8, 1699, upon the election of the mayor / by Nathanael Ellison ...
ECCLES. VIII. 11. Because Sentence against an evil Work is not Executed speedily, therefore the Heart of the Sons of Men is fully set in them to do Evil.
ECCLES. VIII. 11. Because Sentence against an evil Work is not Executed speedily, Therefore the Heart of the Sons of Men is Fully Set in them to do Evil.
THOUGH these Words be Interpreted by the Generality of Commentators, to be primarily meant by Solomon, of the ill Use that wicked Men make of God's Clemency and Forbearance, yet they may be Secondarily and Consequentially Applied also to the ill Effects that usually attend the Remisness and Indulgence of Magistrates, and Men of Power and Authority.
THOUGH these Words be Interpreted by the Generality of Commentators, to be primarily meant by Solomon, of the ill Use that wicked Men make of God's Clemency and Forbearance, yet they may be Secondarily and Consequentially Applied also to the ill Effects that usually attend the Remissness and Indulgence of Magistrates, and Men of Power and authority.
cs d n2 vbb vvn p-acp dt n1 pp-f n2, pc-acp vbi av-j vvd p-acp np1, pp-f dt j-jn n1 cst j n2 vvi pp-f npg1 n1 cc n1, av pns32 vmb vbi av-j cc av-j vvn av p-acp dt j-jn n2 cst av-j vvi dt n1 cc n1 pp-f n2, cc n2 pp-f n1 cc n1.
As this is a Sense of which the Words are very capable, as they may be taken Absolutely, so also as they relate to the Context, do I find them to be so Translated and Interpreted by some Men of Note. And Mr. Cartwright 's Note upon the Place is this, Hoc Magistratus Admoneat, ne Poenam sceleribus Justam & Debitam differant, nisi velint Terram scelerum velut Diluvio obrui.
As this is a Sense of which the Words Are very capable, as they may be taken Absolutely, so also as they relate to the Context, do I find them to be so Translated and Interpreted by Some Men of Note. And Mr. Cartwright is Note upon the Place is this, Hoc Magistratus Admoneat, ne Poenam sceleribus Justam & Debitam differant, nisi velint Terram Scelerum velut Diluvio obrui.
p-acp d vbz dt n1 pp-f r-crq dt n2 vbr av j, c-acp pns32 vmb vbi vvn av-j, av av c-acp pns32 vvb p-acp dt n1, vdb pns11 vvi pno32 pc-acp vbi av vvn cc vvn p-acp d n2 pp-f n1. cc n1 np1 vbz n1 p-acp dt n1 vbz d, fw-la np1 fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la.
That the Growth and Predominancy of Wickedness is owing in a great measure to the Negligence and Remisness of those in Authority, who are intrusted with the Administration of Justice:
That the Growth and Predominancy of Wickedness is owing in a great measure to the Negligence and Remissness of those in authority, who Are Entrusted with the Administration of justice:
cst dt n1 cc n1 pp-f n1 vbz vvg p-acp dt j n1 p-acp dt n1 cc n1 pp-f d p-acp n1, r-crq vbr vvn p-acp dt n1 pp-f n1:
Secondly, The ill Consequence that naturally attends their Neglect of this Duty. The Growth of Sin and Wickedness is thereby promoted and encouraged;
Secondly, The ill Consequence that naturally attends their Neglect of this Duty. The Growth of since and Wickedness is thereby promoted and encouraged;
ord, dt j-jn n1 cst av-j vvz po32 vvi pp-f d n1. dt n1 pp-f n1 cc n1 vbz av vvn cc vvn;
This is the Conclusion that the wise Man draws from such Premises, Because Sentence against an evil Work is not executed speedily, therefore the Heart of the Sons of Men is fully set in them to do Evil.
This is the Conclusion that the wise Man draws from such Premises, Because Sentence against an evil Work is not executed speedily, Therefore the Heart of the Sons of Men is Fully Set in them to do Evil.
d vbz dt n1 cst dt j n1 vvz p-acp d n2, p-acp n1 p-acp dt j-jn n1 vbz xx vvn av-j, av dt n1 pp-f dt n2 pp-f n2 vbz av-j vvn p-acp pno32 pc-acp vdi np1
God has invested and intrusted you with this Power and Authority, and also has laid an Indispensable Obligation upon you, to Correct and Punish Delinquents.
God has invested and Entrusted you with this Power and authority, and also has laid an Indispensable Obligation upon you, to Correct and punish Delinquents.
np1 vhz vvn cc vvn pn22 p-acp d n1 cc n1, cc av vhz vvn dt j n1 p-acp pn22, pc-acp vvi cc vvi n2-jn.
The Punishing of Criminals is what is very disagreeable to all good Tempers, and for that very Reason is it most of all Ungrateful to our English Nation, which perhaps is the most Merciful and Compassionate in the World, we being as singular for our Good Nature, as we are for the use of that Phrase; but it may be we overvalue our selves too much upon this Character, what we reckon our Commendation may be a Fault,
The Punishing of Criminals is what is very disagreeable to all good Tempers, and for that very Reason is it most of all Ungrateful to our English nation, which perhaps is the most Merciful and Compassionate in the World, we being as singular for our Good Nature, as we Are for the use of that Phrase; but it may be we overvalue our selves too much upon this Character, what we reckon our Commendation may be a Fault,
dt n-vvg pp-f n2-jn vbz q-crq vbz av j p-acp d j n2, cc p-acp d j n1 vbz pn31 av-ds pp-f d j p-acp po12 np1 n1, r-crq av vbz dt av-ds j cc j p-acp dt n1, pns12 vbg p-acp j c-acp po12 j n1, c-acp pns12 vbr p-acp dt n1 pp-f cst n1; p-acp pn31 vmb vbi po12 n1 po12 n2 av av-d p-acp d n1, r-crq pns12 vvb po12 n1 vmb vbi dt n1,
And, indeed, that is but a Foolish Pity which is indulged so far as to Invalidate the salutary Execution of Penal Laws, which are absolutely necessary to the support of Religion and Government,
And, indeed, that is but a Foolish Pity which is indulged so Far as to Invalidate the salutary Execution of Penal Laws, which Are absolutely necessary to the support of Religion and Government,
For what Government can there be without Laws? And what avail the best Laws, without Sanctions to enforce them? And what signifie Sanctions without due Execution?
For what Government can there be without Laws? And what avail the best Laws, without Sanctions to enforce them? And what signify Sanctions without due Execution?
and which supercedes any laborious Proof, were there not a bold sort of People ( Socinians and Anabaptists ) started up among us, who endeavour (what they can) to subvert all Government, by Disowning and Impugning this Power and Authority of Magistrates,
and which supercedes any laborious Proof, were there not a bold sort of People (socinians and Anabaptists) started up among us, who endeavour (what they can) to subvert all Government, by Disowning and Impugning this Power and authority of Magistrates,
cc r-crq vvz d j n1, vbdr pc-acp xx dt j n1 pp-f n1 (njp2 cc np1) vvd a-acp p-acp pno12, r-crq n1 (r-crq pns32 vmb) pc-acp vvi d n1, p-acp vvg cc vvg d n1 cc n1 pp-f n2,
'Tis no great wonder that these Parties detract so much from the Authority of Inferiour Magistrates, since One of them have disown'd the Authority of their Great Lord and Redeemer, by denying his Divinity and Satisfaction;
It's no great wonder that these Parties detract so much from the authority of Inferior Magistrates, since One of them have disowned the authority of their Great Lord and Redeemer, by denying his Divinity and Satisfaction;
pn31|vbz dx j n1 cst d n2 vvb av av-d p-acp dt n1 pp-f j-jn n2, c-acp crd pp-f pno32 vhb vvn dt n1 pp-f po32 j n1 cc n1, p-acp vvg po31 n1 cc n1;
and the Other (and indeed both of them ) have disowned the most Sacred Authority of the very Sacraments themselves, which must be owned by all good Men to be most undoubtedly of Divine and most Solemn Institution.
and the Other (and indeed both of them) have disowned the most Sacred authority of the very Sacraments themselves, which must be owned by all good Men to be most undoubtedly of Divine and most Solemn Institution.
cc dt n-jn (cc av d pp-f pno32) vhb vvn dt av-ds j n1 pp-f dt j n2 px32, r-crq vmb vbi vvd p-acp d j n2 pc-acp vbi av-ds av-j pp-f j-jn cc av-ds j n1.
How will the very Heathens rise up against these Men one day, and condemn them? 'Twas Plato 's Opinion, That neither God nor Man would say it was any Injustice to Punish Criminals:
How will the very heathens rise up against these Men one day, and condemn them? 'Twas Plato is Opinion, That neither God nor Man would say it was any Injustice to punish Criminals:
How much less can any Christian say it, when God has so fully Invested them with this Power and Authority; 1. Before the Law; 2. Under the Law; 3. Under the Gospel.
How much less can any Christian say it, when God has so Fully Invested them with this Power and authority; 1. Before the Law; 2. Under the Law; 3. Under the Gospel.
c-crq av-d av-dc vmb d np1 vvb pn31, c-crq np1 vhz av av-j vvn pno32 p-acp d n1 cc n1; crd p-acp dt n1; crd p-acp dt n1; crd p-acp dt n1.
or what Penalties were Appointed for Punishing Malefactors before the Flood; but immediately after the Flood, we find God setling a standing Magistracy,
or what Penalties were Appointed for Punishing Malefactors before the Flood; but immediately After the Flood, we find God settling a standing Magistracy,
but that the like Sentence extended also to other hainous Enormities, as seems very plausible from Thamar 's being Sentenced to be Burnt for playing the Harlot;
but that the like Sentence extended also to other heinous Enormities, as seems very plausible from Tamar is being Sentenced to be Burned for playing the Harlot;
which Sentence, if it were decreed by Juda, proceeded not in all probability from any Arbitrary Power that so near a Relation would have assumed to himself;
which Sentence, if it were decreed by Juda, proceeded not in all probability from any Arbitrary Power that so near a Relation would have assumed to himself;
r-crq n1, cs pn31 vbdr vvn p-acp np1, vvd xx p-acp d n1 p-acp d j-jn n1 cst av av-j dt n1 vmd vhi vvn p-acp px31;
or if it were pronounc'd by any other Magistrate, it argues that there was some peculiar Custom or Law to punish Adultery, as well as Murder, with Death.
or if it were pronounced by any other Magistrate, it argues that there was Some peculiar Custom or Law to Punish Adultery, as well as Murder, with Death.
cc cs pn31 vbdr vvn p-acp d j-jn n1, pn31 vvz cst a-acp vbds d j n1 cc n1 pc-acp vvi n1, c-acp av c-acp n1, p-acp n1.
And if Thamar was a Priest's Daughter, (as some of the Hebrew Doctors imagine) this was the very same Punishment that was afterwards inflicted by the Law of Moses in the like Case.
And if Tamar was a Priest's Daughter, (as Some of the Hebrew Doctors imagine) this was the very same Punishment that was afterwards inflicted by the Law of Moses in the like Case.
cc cs np1 vbds dt ng1 n1, (c-acp d pp-f dt njp n2 vvb) d vbds dt av d n1 cst vbds av vvn p-acp dt n1 pp-f np1 p-acp dt j n1.
2. Under the Mosaic Oeconomy Death was the ordinary Punishment that was appointed both for Murder and Adultery, besides several lesser Punishments that Magistrates were empower'd and oblig'd to inflict for lesser Crimes. 'Tis needless to reckon up all the Penal Laws of this Nature, which occur in the Mosaic Dispensation;
2. Under the Mosaic Oeconomy Death was the ordinary Punishment that was appointed both for Murder and Adultery, beside several lesser Punishments that Magistrates were empowered and obliged to inflict for lesser Crimes. It's needless to reckon up all the Penal Laws of this Nature, which occur in the Mosaic Dispensation;
'tis enough, that God himself gave it in Commission to the Judges, to Justifie the Righteous, and to Condemn the Wicked, to Condemn them, both to greater and lesser Punishments, according to the greatness of their Demerits:
it's enough, that God himself gave it in Commission to the Judges, to Justify the Righteous, and to Condemn the Wicked, to Condemn them, both to greater and lesser Punishments, according to the greatness of their Demerits:
And hence it is, that we Read of pecuniary Mulcts and Forfeitures, as Imprisonment, Stocks, Scourging, &c. as well as of several Capital Punishments, as Stoning, Burning, Beheading, and Strangling: Instances of all which might be produc'd, were there any need of it;
And hence it is, that we Read of pecuniary Mulcts and Forfeitures, as Imprisonment, Stocks, Scourging, etc. as well as of several Capital Punishments, as Stoning, Burning, Beheading, and Strangling: Instances of all which might be produced, were there any need of it;
cc av pn31 vbz, cst pns12 vvb pp-f j n2 cc n2, c-acp n1, n2, vvg, av c-acp av c-acp pp-f j j n2, p-acp np1, j-vvg, n-vvg, cc vvg: n2 pp-f d r-crq vmd vbi vvn, vbdr a-acp d n1 pp-f pn31;
let it be enough to Remark, That these Penal Laws were so highly reasonable, that Artaxerxes, tho' a Heathen King, thought fit to confirm them to the Jews, when Ezra return'd to Jerusalem after the Captivity.
let it be enough to Remark, That these Penal Laws were so highly reasonable, that Artaxerxes, though a Heathen King, Thought fit to confirm them to the jews, when Ezra returned to Jerusalem After the Captivity.
3. But that which much more concerns Christians, is, That the like Sovereignty was invested in Magistrates even under the Dispensation of the Gospel, which is the most gentle and merciful Dispensation that ever appear'd in the World.
3. But that which much more concerns Christians, is, That the like Sovereignty was invested in Magistrates even under the Dispensation of the Gospel, which is the most gentle and merciful Dispensation that ever appeared in the World.
crd p-acp cst r-crq d n1 vvz np1, vbz, cst dt j n1 vbds vvn p-acp n2 av p-acp dt n1 pp-f dt n1, r-crq vbz dt av-ds j cc j n1 cst av vvd p-acp dt n1.
yet 'tis very remarkable, That neither our Blessed Saviour nor his Apostles make the least Exception, no not against the Arbitrary and Unjust Exercise of this Power and Jurisdiction, even of Heathen Magistrates;
yet it's very remarkable, That neither our Blessed Saviour nor his Apostles make the least Exception, no not against the Arbitrary and Unjust Exercise of this Power and Jurisdiction, even of Heathen Magistrates;
av pn31|vbz av j, cst d po12 j-vvn n1 ccx po31 n2 vvi dt ds n1, uh-dx xx p-acp dt j-jn cc j-u n1 pp-f d n1 cc n1, av pp-f j-jn n2;
Thus when our Blessed Redeemer was most unjustly brought upon His Tryal, and Pilate seem'd to Triumph and value himself upon the Power he had to Crucifie and Release him, our Blessed Saviour is so far from detracting from this Authority he claim'd, that he runs it up to the Divine Original,
Thus when our Blessed Redeemer was most unjustly brought upon His Trial, and Pilate seemed to Triumph and valve himself upon the Power he had to Crucify and Release him, our Blessed Saviour is so Far from detracting from this authority he claimed, that he runs it up to the Divine Original,
av c-crq po12 j-vvn n1 vbds av-ds av-j vvn p-acp po31 n1, cc np1 vvd pc-acp vvi cc vvi px31 p-acp dt n1 pns31 vhd pc-acp vvi cc vvb pno31, po12 j-vvn n1 vbz av av-j p-acp n-vvg p-acp d n1 pns31 vvd, cst pns31 vvz pn31 a-acp p-acp dt j-jn j-jn,
The word in the Original is NONLATINALPHABET, which cannot be interpreted of bare Divine Permission, but of Express Commission. And so also St Paul, when he Appeals unto Caesar 's Judgment Seat, he owns it as a Court where he ought to be Judged.
The word in the Original is, which cannot be interpreted of bore Divine Permission, but of Express Commission. And so also Saint Paul, when he Appeals unto Caesar is Judgement Seat, he owns it as a Court where he ought to be Judged.
To the like purpose St. Paul in that known place of the 13 th Chapter to the Romans, where he calls the Higher Powers God's Ministers no less than three times in two Verses;
To the like purpose Saint Paul in that known place of the 13 that Chapter to the Roman, where he calls the Higher Powers God's Ministers no less than three times in two Verses;
and executing Wrath upon those that do Evil. 'Tis observable, That tho' the Emperours these Apostles lived under were some of the very Worst or Heathens,
and executing Wrath upon those that doe Evil. It's observable, That though the emperors these Apostles lived under were Some of thee very Worst or heathens,
cc vvg n1 p-acp d cst n1 np1 pn31|vbz j, cst cs dt ng1 d n2 vvd a-acp vbdr d pp-f pno32 av js cc n2-jn,
as to oppose the Preaching and Establishment of Christianity, and to persecute and kill the Apostles and Primitive Christians, we can't think that he design'd to wrest it out of the Hands of Christian Princes, when there is the same necessity and occasion of Correcting Sin,
as to oppose the Preaching and Establishment of Christianity, and to persecute and kill the Apostles and Primitive Christians, we can't think that he designed to wrest it out of the Hands of Christian Princes, when there is the same necessity and occasion of Correcting since,
c-acp pc-acp vvi dt vvg cc n1 pp-f np1, cc pc-acp vvi cc vvi dt n2 cc j np1, pns12 vmb|pn31 vvb cst pns31 vvd pc-acp vvi pn31 av pp-f dt n2 pp-f np1 n2, c-crq pc-acp vbz dt d n1 cc n1 pp-f vvg n1,
No, if the Heathens abuse of their Power did not vacate their Commission, how much more should the prudent and sober, the regular and impartial Administration of this Power confirm and establish Christian Magistrates in the use and exercise of their Authority? I am sure,
No, if the heathens abuse of their Power did not vacate their Commission, how much more should the prudent and Sobrium, the regular and impartial Administration of this Power confirm and establish Christian Magistrates in the use and exercise of their authority? I am sure,
uh-dx, cs dt n2-jn n1 pp-f po32 n1 vdd xx vvi po32 n1, c-crq d dc vmd dt j cc j, dt j cc j n1 pp-f d n1 vvi cc vvb njp n2 p-acp dt n1 cc n1 pp-f po32 n1? pns11 vbm j,
'Tis well if those that are in Authority would consider, that this Power of theirs is not so much a Privilege and Royalty, which they may use at Pleasure,
It's well if those that Are in authority would Consider, that this Power of theirs is not so much a Privilege and Royalty, which they may use At Pleasure,
pn31|vbz av cs d cst vbr p-acp n1 vmd vvi, cst d n1 pp-f png32 vbz xx av av-d dt n1 cc n1, r-crq pns32 vmb vvi p-acp n1,
'Tis a Trust which they are oblig'd to Execute and Discharge as they will answer it at the Supreme Tribunal of the great Judge of all the World, who will call them to a very severe and particular Account for their Neglect, Mismanagement, and Male-administration.
It's a Trust which they Are obliged to Execute and Discharge as they will answer it At the Supreme Tribunal of the great Judge of all the World, who will call them to a very severe and particular Account for their Neglect, Mismanagement, and Maladministration.
and Promote his Honour, in encouraging Vertue, and in discountenancing and punishing Vice. as Great as the Greatest of them are, they are but Ministers;
and Promote his Honour, in encouraging Virtue, and in discountenancing and punishing Vice. as Great as the Greatest of them Are, they Are but Ministers;
cc vvd po31 n1, p-acp vvg n1, cc p-acp vvg cc vvg n1. c-acp j c-acp dt js pp-f pno32 vbr, pns32 vbr p-acp n2;
and a very severe one too, hereafter, for the abuse of their Ministery, according to that of Solomon, Eccles. 5. 8. If thou seest the Oppression of the Poor,
and a very severe one too, hereafter, for the abuse of their Ministry, according to that of Solomon, Eccles. 5. 8. If thou See the Oppression of the Poor,
cc dt j j pi av, av, p-acp dt n1 pp-f po32 n1, vvg p-acp d pp-f np1, np1 crd crd cs pns21 vv2 dt n1 pp-f dt j,
If Supreme Powers then be thus accountable, how much more those that are Inferiour and Subordinate. They are accountable to God, their King and their Country for the Discharge of that Trust reposed in them;
If Supreme Powers then be thus accountable, how much more those that Are Inferior and Subordinate. They Are accountable to God, their King and their Country for the Discharge of that Trust reposed in them;
cs j n2 av vbi av j, c-crq d dc d cst vbr j-jn cc j. pns32 vbr j p-acp np1, po32 n1 cc po32 n1 p-acp dt n1 pp-f d vvb vvn p-acp pno32;
and if they neglect to execute it with an honest consciencious Integrity, if they Pervert, Corrupt or Obstruct Justice, they become guilty, not only of Betraying their Trust, but (which is yet of more dismal Aggravation) they are guilty of the Violation of that sacred Oath which they have taken to discharge it.
and if they neglect to execute it with an honest conscientious Integrity, if they Pervert, Corrupt or Obstruct justice, they become guilty, not only of Betraying their Trust, but (which is yet of more dismal Aggravation) they Are guilty of the Violation of that sacred Oath which they have taken to discharge it.
and sentenc'd to outer Darkness, as a wicked, slothful, and unprofitable Servant, what Name will be bad enough to affix to those that have wasted, abused, or mispent the many Talents they have been intrusted with? And what Place in the Infernal Lake can be found hot enough to receive such unjust and unfaithful Servants?
and sentenced to outer Darkness, as a wicked, slothful, and unprofitable Servant, what Name will be bad enough to affix to those that have wasted, abused, or Mis-spent the many Talents they have been Entrusted with? And what Place in the Infernal Lake can be found hight enough to receive such unjust and unfaithful Servants?
cc vvn p-acp j n1, c-acp dt j, j, cc j n1, r-crq n1 vmb vbi j av-d pc-acp vvi p-acp d cst vhb vvn, vvn, cc vvn dt d n2 pns32 vhb vbn vvn p-acp? cc r-crq n1 p-acp dt j n1 vmb vbi vvn j av-d pc-acp vvi d j cc j n2?
insomuch, that you have this glorious Character transmitted of him, that while he Reign'd over Israel, He executed Judgment and Justice unto all his People.
insomuch, that you have this glorious Character transmitted of him, that while he Reigned over Israel, He executed Judgement and justice unto all his People.
av, cst pn22 vhb d j n1 vvn pp-f pno31, cst cs pns31 vvd p-acp np1, pns31 vvd n1 cc n1 p-acp d po31 n1.
when they bad open defiance to all Divine and Humane Laws, then, even then did the Holy Psalmist interpose with heroick Courage and Magnanimity, every way becoming a King in such a desperate Juncture;
when they bade open defiance to all Divine and Humane Laws, then, even then did the Holy Psalmist interpose with heroic Courage and Magnanimity, every Way becoming a King in such a desperate Juncture;
c-crq pns32 vvd j n1 p-acp d j-jn cc j n2, av, av av vdd dt j n1 vvi p-acp j n1 cc n1, d n1 vvg dt n1 p-acp d dt j n1;
But whether David were the Author of that Psalm or no, 'tis not to be doubted but that the 72 Psalm was of his own Composing, the Title of which is a Psalm for Solomon, and was made by David (as 'tis supposed) when Nathan the Prophet,
But whither David were the Author of that Psalm or no, it's not to be doubted but that the 72 Psalm was of his own Composing, the Title of which is a Psalm for Solomon, and was made by David (as it's supposed) when Nathan the Prophet,
cc-acp cs np1 vbdr dt n1 pp-f d n1 cc uh-dx, pn31|vbz xx pc-acp vbi vvn p-acp d dt crd n1 vbds pp-f po31 d vvg, dt n1 pp-f r-crq vbz dt n1 p-acp np1, cc vbds vvn p-acp np1 (c-acp pn31|vbz vvn) c-crq np1 dt n1,
In which Psalm he prays, That God would give his Son Solomon his Judgments and his Righteousness, that so he might judge his People with Righteousness, and the Poor with Judgment;
In which Psalm he prays, That God would give his Son Solomon his Judgments and his Righteousness, that so he might judge his People with Righteousness, and the Poor with Judgement;
But there are two Examples more behind, which very well deserve your Consideration, and which indeed, in strictness, should have been mention'd before,
But there Are two Examples more behind, which very well deserve your Consideration, and which indeed, in strictness, should have been mentioned before,
p-acp pc-acp vbr crd n2 av-dc a-acp, r-crq av av vvi po22 n1, cc r-crq av, p-acp n1, vmd vhi vbn vvn a-acp,
'Tis evident he was a Man in great Power and Authority, by what we read Chap. 29. 7, &c. But he was not contented with the bare Ostentation and Pageantry of Greatness,
It's evident he was a Man in great Power and authority, by what we read Chap. 29. 7, etc. But he was not contented with the bore Ostentation and Pageantry of Greatness,
pn31|vbz j pns31 vbds dt n1 p-acp j n1 cc n1, p-acp r-crq pns12 vvb np1 crd crd, av p-acp pns31 vbds xx vvn p-acp dt j n1 cc n1 pp-f n1,
but he shew'd his Greatness in Acts of Goodness, in the highest Instances of Justice and Mercy; I delivered, says he, ver. 12, &c. the Poor that cryed from Oppression, &c. I put on Righteousness and it clothed me, my Judgment was as a Robe and a Diadem.
but he showed his Greatness in Acts of goodness, in the highest Instances of justice and Mercy; I Delivered, Says he, ver. 12, etc. the Poor that cried from Oppression, etc. I put on Righteousness and it clothed me, my Judgement was as a Robe and a Diadem.
cc-acp pns31 vvd po31 n1 p-acp n2 pp-f n1, p-acp dt js n2 pp-f n1 cc n1; pns11 vvd, vvz pns31, fw-la. crd, av dt j cst vvd p-acp n1, av pns11 vvd p-acp n1 cc pn31 vvd pno11, po11 n1 vbds p-acp dt n1 cc dt n1.
and as long as they meet with No Contradiction, nor Opposition, no Check nor Controll from Men of Power and Authority, they go on to do ill with a fearless Heart; nay, 'tis fully persuaded, setled, and confirm'd in their Wickedness.
and as long as they meet with No Contradiction, nor Opposition, no Check nor Control from Men of Power and authority, they go on to do ill with a fearless Heart; nay, it's Fully persuaded, settled, and confirmed in their Wickedness.
Such a violent Propensity to sin there is in all of us, that all Nations have thought it absolutely necessary to restrain it by the severest Punishments:
Such a violent Propensity to sin there is in all of us, that all nations have Thought it absolutely necessary to restrain it by the Severest Punishments:
d dt j n1 pc-acp vvi pc-acp vbz p-acp d pp-f pno12, cst d n2 vhb vvn pn31 av-j j pc-acp vvi pn31 p-acp dt js n2:
To this purpose is that Observation of a Heathen Philosopher, That tho' several Nations have differ'd in the several Punishments they appointed for the Violation of Religion and good Laws,
To this purpose is that Observation of a Heathen Philosopher, That though several nations have differed in the several Punishments they appointed for the Violation of Religion and good Laws,
p-acp d n1 vbz d n1 pp-f dt j-jn n1, cst pns21 j n2 vhb vvd p-acp dt j n2 pns32 vvd p-acp dt n1 pp-f n1 cc j n2,
what Progress must it of necessity make, if all Restraint and Opposition be removed out of the way? When the Flood Gates are once broken down, 'tis a Miracle if an Inundation does not follow.
what Progress must it of necessity make, if all Restraint and Opposition be removed out of the Way? When the Flood Gates Are once broken down, it's a Miracle if an Inundation does not follow.
r-crq n1 vmb pn31 pp-f n1 vvi, cs d n1 cc n1 vbb vvn av pp-f dt n1? c-crq dt n1 n2 vbr a-acp vvn a-acp, pn31|vbz dt n1 cs dt n1 vdz xx vvi.
David was of invincible Courage, and was resolv'd (as you have heard) to do what in him lay, to put an early stop to the growth of Debauchery and Profaneness in his Reign;
David was of invincible Courage, and was resolved (as you have herd) to do what in him lay, to put an early stop to the growth of Debauchery and Profaneness in his Reign;
Who will rise up for me against the evil Doers? or who will stand up for me against the workers of Iniquity? And yet after all, notwithstanding the Design was so Pious in it self,
Who will rise up for me against the evil Doers? or who will stand up for me against the workers of Iniquity? And yet After all, notwithstanding the Design was so Pious in it self,
r-crq vmb vvi a-acp p-acp pno11 p-acp dt j-jn n2? cc q-crq vmb vvi a-acp p-acp pno11 p-acp dt n2 pp-f n1? cc av p-acp d, c-acp dt n1 vbds av j p-acp pn31 n1,
and was most vigorously Prosecuted, yet the Success answer'd not Expectation, as we may probably conjecture from the Psalmist 's own Complaint of an universal Degeneracy and Corruption of Manners that still prevailed:
and was most vigorously Prosecuted, yet the Success answered not Expectation, as we may probably conjecture from the Psalmist is own Complaint of an universal Degeneracy and Corruption of Manners that still prevailed:
cc vbds av-ds av-j vvd, av dt n1 vvd xx n1, c-acp pns12 vmb av-j vvi p-acp dt n1 vbz d n1 pp-f dt j n1 cc n1 pp-f n2 cst av vvn:
Insomuch, that Rivers of Water ran down his Eyes, to consider that all the severity he had used, could not totally suppress that depravation of Manners that was become universal in his Days.
Insomuch, that rivers of Water ran down his Eyes, to Consider that all the severity he had used, could not totally suppress that depravation of Manners that was become universal in his Days.
Now, if even the severest Execution of Laws has not had that Success, as totally to prevent and suppress the growth of Profaneness, I leave it to you to guess what a dismal Consequence must inevitably follow a total suspension and relaxation of those wholesom Laws.
Now, if even the Severest Execution of Laws has not had that Success, as totally to prevent and suppress the growth of Profaneness, I leave it to you to guess what a dismal Consequence must inevitably follow a total suspension and relaxation of those wholesome Laws.
av, cs av dt js n1 pp-f n2 vhz xx vhn d n1, c-acp av-j pc-acp vvi cc vvi dt n1 pp-f n1, pns11 vvb pn31 p-acp pn22 pc-acp vvi r-crq dt j n1 vmb av-j vvi dt j n1 cc n1 pp-f d j n2.
If Mens hearts are fully set in them to do Evil, because Sentence against an evil Work is not executed speedily, what would they do, what would they not do,
If Men's hearts Are Fully Set in them to do Evil, Because Sentence against an evil Work is not executed speedily, what would they do, what would they not do,
We shall be better able to judge of the ill Effects of this, by producing an Instance or two of what Disorders have been occasion'd by too great Remisness and Indulgence of Government.
We shall be better able to judge of the ill Effects of this, by producing an Instance or two of what Disorders have been occasioned by too great Remissness and Indulgence of Government.
Gregory Nazianzen was prevail'd upon to intercede with the Secular Power for some Favour to be shew'd to the Apollinarians; but when he saw how ill it succeeded,
Gregory Nazianzen was prevailed upon to intercede with the Secular Power for Some Favour to be showed to the Apollinarians; but when he saw how ill it succeeded,
Laish had the Character of a sweet and plentiful Country, it being a Place where there was no want of any thing that was upon the Earth, ver. 10. A pity it was that so good a Place should want good Magistrates!
Laish had the Character of a sweet and plentiful Country, it being a Place where there was no want of any thing that was upon the Earth, ver. 10. A pity it was that so good a Place should want good Magistrates!
who, being a Judge as well as a High-Priest in Israel, should have made it his Business to discountenance and punish Vice severely and impartially, where-ever he saw it,
who, being a Judge as well as a High-Priest in Israel, should have made it his Business to discountenance and Punish Vice severely and impartially, wherever he saw it,
r-crq, vbg dt n1 c-acp av c-acp dt n1 p-acp np1, vmd vhi vvn pn31 po31 n1 pc-acp vvi cc vvi n1 av-j cc av-j, j pns31 vvd pn31,
But it seems that good Man was of too mild and easie a Temper, and his natural Affection to his Children, made him forget the Duty both of a Parent and a Judge;
But it seems that good Man was of too mild and easy a Temper, and his natural Affection to his Children, made him forget the Duty both of a Parent and a Judge;
p-acp pn31 vvz d j n1 vbds pp-f av j cc j dt vvi, cc po31 j n1 p-acp po31 n2, vvd pno31 vvi dt n1 av-d pp-f dt n1 cc dt n1;
for when their Sins became so scandalous and notorious, that the Congregation publickly remonstrated against their Lewdness and Debauchery, Eli, instead of Punishing his Sons severely for their Wickedness, instead of turning them out of the Priest's Office,
for when their Sins became so scandalous and notorious, that the Congregation publicly remonstrated against their lewdness and Debauchery, Eli, instead of Punishing his Sons severely for their Wickedness, instead of turning them out of the Priest's Office,
p-acp c-crq po32 n2 vvd av j cc j, cst dt n1 av-j vvn p-acp po32 n1 cc n1, np1, av pp-f vvg po31 n2 av-j p-acp po32 n1, av pp-f vvg pno32 av pp-f dt ng1 n1,
for Desecrating and Profaning their Sacred Character, and instead of calling them to a more severe Account for their Adultery (as the Law required) he Expostulates with them with too much Calmness and Mildness;
for Desecrating and Profaning their Sacred Character, and instead of calling them to a more severe Account for their Adultery (as the Law required) he Expostulates with them with too much Calmness and Mildness;
p-acp vvg cc vvg po32 j n1, cc av pp-f vvg pno32 p-acp dt av-dc j vvb p-acp po32 n1 (c-acp dt n1 vvd) pns31 vvz p-acp pno32 p-acp av d n1 cc n1;
However he came by that Sacred Office we know not so well, as that God threatned for the future to transfer it from his Family to Eleazar 's Posterity again;
However he Come by that Sacred Office we know not so well, as that God threatened for the future to transfer it from his Family to Eleazar is Posterity again;
c-acp pns31 vvd p-acp d j n1 pns12 vvb xx av av, c-acp cst np1 vvd p-acp dt j-jn pc-acp vvi pn31 p-acp po31 n1 p-acp np1 vbz n1 av;
Which single Instance is pregnant Proof, that notwithstanding the great Aversion that there is in our Natural Tempers to be severe, that the Publick Station Magistrates are in, should over-rule all private Interest, Relation, and natural Affection; and make them execute the Laws impartially,
Which single Instance is pregnant Proof, that notwithstanding the great Aversion that there is in our Natural Tempers to be severe, that the Public Station Magistrates Are in, should overrule all private Interest, Relation, and natural Affection; and make them execute the Laws impartially,
The Government we live under is certainly the most happliy Constituted in the World, as having provided the best Laws to prevent, restrain and punish the growth of Impiety;
The Government we live under is Certainly the most happily Constituted in the World, as having provided the best Laws to prevent, restrain and Punish the growth of Impiety;
His Gracious Majesty in his Proclamation, the late Queen of happy Memory in her Letter to the Justices of Middlesex, and the House of Commons in their Address to his Majesty, all unanimously declaring, That the growth of Profaneness and Immorality has been in a great Measure occasioned by a long continued Neglect of too many Magistrates not putting in Execution those good Laws, which were made for the suppressing and punishing thereof.
His Gracious Majesty in his Proclamation, the late Queen of happy Memory in her letter to the Justices of Middlesex, and the House of Commons in their Address to his Majesty, all unanimously declaring, That the growth of Profaneness and Immorality has been in a great Measure occasioned by a long continued Neglect of too many Magistrates not putting in Execution those good Laws, which were made for the suppressing and punishing thereof.
po31 j n1 p-acp po31 n1, dt j n1 pp-f j n1 p-acp pno31 n1 p-acp dt n2 pp-f np1, cc dt n1 pp-f n2 p-acp po32 n1 p-acp po31 n1, d av-j vvg, cst dt n1 pp-f n1 cc n1 vhz vbn p-acp dt j n1 vvn p-acp dt av-j vvd vvi pp-f av d n2 xx vvg p-acp n1 d j n2, r-crq vbdr vvn p-acp dt vvg cc vvg av.
The Apostle charges us, Not to be partakers of other Mens sins, which implies that we shall be accountable for other Mens Sins as well as our own, if we be any way the occasion of them. 'Tis a dreadful Account we must all of us give one day for our own Sins;
The Apostle charges us, Not to be partakers of other Men's Sins, which Implies that we shall be accountable for other Men's Sins as well as our own, if we be any Way the occasion of them. It's a dreadful Account we must all of us give one day for our own Sins;
but how terrible will it be to answer for the Miscarriages of others, which shall be laid to our Charge? And so will all those be that were occasion'd by our Neglect, according to that known saying, Qui non prohibet peccare cum potest, jubet;
but how terrible will it be to answer for the Miscarriages of Others, which shall be laid to our Charge? And so will all those be that were occasioned by our Neglect, according to that known saying, Qui non Prohibet Peccare cum potest, jubet;
cc-acp c-crq j vmb pn31 vbi pc-acp vvi p-acp dt n2 pp-f n2-jn, r-crq vmb vbi vvn p-acp po12 n1? cc av vmb d d vbi cst vbdr vvn p-acp po12 vvb, vvg p-acp d vvn vvg, fw-fr fw-fr fw-la uh fw-la fw-la, fw-la;
what remains, but that you do your selves that Right to vindicate your own Authority by more cogent Arguments than any I have used? That is, by duly exerting it to those good Ends and Purposes for which it was committed to your Trust;
what remains, but that you do your selves that Right to vindicate your own authority by more cogent Arguments than any I have used? That is, by duly exerting it to those good Ends and Purposes for which it was committed to your Trust;
that you put the wholesom Laws of this Kingdom in brisk and vigorous Execution, and rescue them from that Contempt which long disuse and former mismanagement have brought upon them.
that you put the wholesome Laws of this Kingdom in brisk and vigorous Execution, and rescue them from that Contempt which long disuse and former mismanagement have brought upon them.
cst pn22 vvd dt j n2 pp-f d n1 p-acp j cc j n1, cc vvi pno32 p-acp d n1 r-crq j n1 cc j n1 vhb vvn p-acp pno32.
For however the Clemency of the Government has thought fit to suspend for the present several Penal Laws, which were formerly made against the publick Exercise of several Religions,
For however the Clemency of the Government has Thought fit to suspend for the present several Penal Laws, which were formerly made against the public Exercise of several Religions,
For whatever difference there is among us, as to the execution of Penal Laws relating to Religion, all good Men of every religious Persuasion are unanimously agreed,
For whatever difference there is among us, as to the execution of Penal Laws relating to Religion, all good Men of every religious Persuasion Are unanimously agreed,
Such open Profanation of the Lord's Day, such hideous Oaths and Imprecations, such beastly Drunkenness and Debauchery, such abominable Lewdness and Lasciviousness was never known, I am perswaded, in any Christian Age or Kingdom,
Such open Profanation of the Lord's Day, such hideous Oaths and Imprecations, such beastly drunkenness and Debauchery, such abominable lewdness and Lasciviousness was never known, I am persuaded, in any Christian Age or Kingdom,
d j n1 pp-f dt ng1 n1, d j n2 cc n2, d j n1 cc n1, d j n1 cc n1 vbds av-x vvn, pns11 vbm vvn, p-acp d njp n1 cc n1,
The Confideration of this has animated some sober Persons, even of different Persuasions, with a Spirit of Zeal, to Associate themselves for the Reformation of Manners.
The Consideration of this has animated Some Sobrium Persons, even of different Persuasions, with a Spirit of Zeal, to Associate themselves for the Reformation of Manners.
dt n1 pp-f d vhz vvn d j n2, av pp-f j n2, p-acp dt n1 pp-f n1, pc-acp vvi px32 p-acp dt n1 pp-f n2.
which is very well Worthy your serious and particular Consideration, not only as giving an Account of the Original Institution, &c. of those Societies,
which is very well Worthy your serious and particular Consideration, not only as giving an Account of the Original Institution, etc. of those Societies,
r-crq vbz av av j po22 j cc j n1, xx av-j p-acp vvg dt vvb pp-f dt j-jn n1, av pp-f d n2,
'Tis for the Honour of you in this place, that you have given us some hopes of a Reformation among us, by issuing out Orders for the more strict Observation of the Lord's-Day, &c. Having begun so good a Work, let me beseech you, by all that is Sacred and Religious, That you would go on to give it in strict Charge to your Subordinate Officers, That they visit all Publick Houses on the Lord's-Day, not only in, but out of, Divine Service;
It's for the Honour of you in this place, that you have given us Some hope's of a Reformation among us, by issuing out Order for the more strict Observation of the Lord's day, etc. Having begun so good a Work, let me beseech you, by all that is Sacred and Religious, That you would go on to give it in strict Charge to your Subordinate Officers, That they visit all Public Houses on the Lord's day, not only in, but out of, Divine Service;
pn31|vbz p-acp dt n1 pp-f pn22 p-acp d n1, cst pn22 vhb vvn pno12 d n2 pp-f dt n1 p-acp pno12, p-acp vvg av n1 p-acp dt av-dc j n1 pp-f dt n1, av vhg vvn av j dt n1, vvb pno11 vvi pn22, p-acp d cst vbz j cc j, cst pn22 vmd vvi a-acp pc-acp vvi pn31 p-acp j n1 p-acp po22 j n2, cst pns32 vvb d j n2 p-acp dt n1, xx av-j p-acp, cc-acp av pp-f, j-jn n1;
That you would facilitate, encourage, and promote the Prosecution of Drunkenness and Debauchery, of Cursing and Swearing, &c. In a word, that you would let loose all the Penal Laws against all manner of Profaneness and Immorality, which there was never greater occasion to be vigorously executed than in the present Age.
That you would facilitate, encourage, and promote the Prosecution of drunkenness and Debauchery, of Cursing and Swearing, etc. In a word, that you would let lose all the Penal Laws against all manner of Profaneness and Immorality, which there was never greater occasion to be vigorously executed than in the present Age.
cst pn22 vmd vvi, vvi, cc vvd dt n1 pp-f n1 cc n1, pp-f vvg cc vvg, av p-acp dt n1, cst pn22 vmd vvi j d dt j n2 p-acp d n1 pp-f n1 cc n1, r-crq a-acp vbds av-x jc n1 pc-acp vbi av-j vvn cs p-acp dt j n1.
if there be, they think it not at all concern'd in the Obligation of Humane Laws. Those then that will not be subject out of a Principle of Conscience, make them stand in awe of your Power out of a Principle of Fear;
if there be, they think it not At all concerned in the Obligation of Humane Laws. Those then that will not be Subject out of a Principle of Conscience, make them stand in awe of your Power out of a Principle of fear;
cs pc-acp vbi, pns32 vvb pn31 xx p-acp d vvn p-acp dt n1 pp-f j n2. d av d vmb xx vbi j-jn av pp-f dt n1 pp-f n1, vvb pno32 vvi p-acp n1 pp-f po22 n1 av pp-f dt n1 pp-f n1;
This is what we are taught to pray for, That all that are put in Authority, may truly and indifferently minister Justice to the punishment of Wickedness and Vice,
This is what we Are taught to pray for, That all that Are put in authority, may truly and indifferently minister justice to the punishment of Wickedness and Vice,
d vbz q-crq pns12 vbr vvn pc-acp vvi p-acp, cst d cst vbr vvn p-acp n1, vmb av-j cc av-j vvi n1 p-acp dt n1 pp-f n1 cc n1,
Moses punish'd the Sin of the Golden Calf very severely, although Adron was principally concerned in it, who was a Great Man, next to Moses himself, and his elder Brother.
Moses punished the since of the Golden Calf very severely, although Adron was principally concerned in it, who was a Great Man, next to Moses himself, and his elder Brother.
np1 vvn dt n1 pp-f dt j n1 av av-j, cs n1 vbds av-j vvn p-acp pn31, r-crq vbds dt j n1, ord p-acp np1 px31, cc po31 jc-jn n1.
And this act of Justice was so acceptable to God, that he highly Rewarded him and his Family, by giving him a Covenant of Peace, and an everlasting Priesthood,
And this act of justice was so acceptable to God, that he highly Rewarded him and his Family, by giving him a Covenant of Peace, and an everlasting Priesthood,
cc d n1 pp-f n1 vbds av j p-acp np1, cst pns31 av-j vvd pno31 cc po31 n1, p-acp vvg pno31 dt n1 pp-f n1, cc dt j n1,
What an indelible Blot had it been upon Nehemiah 's Character, if he had wanted Courage in the Publick Station he was in? See how hainously he Resents the very Thoughts of any such Imputation;
What an indelible Blot had it been upon Nehemiah is Character, if he had wanted Courage in the Public Station he was in? See how heinously he Resents the very Thoughts of any such Imputation;
If you thus execute Justice, you will answer one great End of your Institution, which is, to be a Terror to evil Doers, and to be Conservators of the Laws you are intrusted with.
If you thus execute justice, you will answer one great End of your Institution, which is, to be a Terror to evil Doers, and to be Conservators of the Laws you Are Entrusted with.
By this means you'll become the truest Patriots of your Country, and the best Benefactors to the Nation, by being the happy Instruments of Reforming a Kingdom, of deriving down Blessings upon it, of preventing God's Judgments from befalling us,
By this means You'll become the Truest Patriots of your Country, and the best Benefactors to the nation, by being the happy Instruments of Reforming a Kingdom, of deriving down Blessings upon it, of preventing God's Judgments from befalling us,
or of averting them when they are already begun. By this means you'll illustrate your Character, you'll Embalm and Perpetuate your Memories to Posterity,
or of averting them when they Are already begun. By this means You'll illustrate your Character, You'll Embalm and Perpetuate your Memories to Posterity,
cc pp-f vvg pno32 c-crq pns32 vbr av vvn. p-acp d n2 pn22|vmb vvi po22 n1, pn22|vmb vvb cc vvi po22 n2 p-acp n1,
good Men shall Praise you in the Gates, and God himself shall highly Honour you here, and most amply Reward you hereafter; when he shall say, Well done, thou good and faithful Servant, thou hast been faithful over a few Things, I will make thee Ruler over many Things, enter thou into the Joy of thy Lord. FINIS.
good Men shall Praise you in the Gates, and God himself shall highly Honour you Here, and most amply Reward you hereafter; when he shall say, Well done, thou good and faithful Servant, thou hast been faithful over a few Things, I will make thee Ruler over many Things, enter thou into the Joy of thy Lord. FINIS.
j n2 vmb n1 pn22 p-acp dt n2, cc np1 px31 vmb av-j n1 pn22 av, cc av-ds av-j vvb pn22 av; c-crq pns31 vmb vvi, av vdn, pns21 j cc j n1, pns21 vh2 vbn j p-acp dt d n2, pns11 vmb vvi pno21 n1 p-acp d n2, vvb pns21 p-acp dt n1 pp-f po21 n1. fw-la.
Socin. Explicat. cap. 5. S. Matth. v. 42. Id. in Resp. ad Jacob. Palaeolog. part. 1. c. 3. & part. 2. §. 26. & part. 3. c. 2. Lud. Woltzogen. Appendix ad Commentar. in Matth. 5. 38. ap. Fratr. Polon.
Socinian. Explains. cap. 5. S. Matthew v. 42. Id. in Resp. ad Jacob. Palaeolog. part. 1. c. 3. & part. 2. §. 26. & part. 3. c. 2. Lud. Woltzogen. Appendix ad Commentar. in Matthew 5. 38. Apostle. Fratr. Polon.
Vid. Selden. de Success. in Pontif. Ebraeorum. l. 1. c. 2. &c. Const. l'Empereur Annot. in Bertram de Rep. Ebr. c. 15. & Sanctium in 1 Reg. 9. c. 1. §. 6.
Vid. Selden. de Success. in Pontiff Hebrews. l. 1. c. 2. etc. Constantinople l'empereur Annot in Bertram de Rep. Ebr c. 15. & Sanctium in 1 Reg. 9. c. 1. §. 6.
Let a Magistrate but take to himself that Courage which he should do, and now and then make a Great Man an Example of Justice, he will find a few such Examples, will breathe move Life into the Laws, and strike more Awe into the People, than the Punishment of a Hundred Underlings, and Inferiour Persons. Bishop Sanderson on Job 2. 14. §. 18. See also §. 20. and his Sermon on Psalm 106. 30. §. 22.
Let a Magistrate but take to himself that Courage which he should do, and now and then make a Great Man an Exampl of justice, he will find a few such Examples, will breathe move Life into the Laws, and strike more Awe into the People, than the Punishment of a Hundred Underlings, and Inferior Persons. Bishop Sanderson on Job 2. 14. §. 18. See also §. 20. and his Sermon on Psalm 106. 30. §. 22.
vvb dt n1 p-acp vvi p-acp px31 d n1 r-crq pns31 vmd vdi, cc av cc av vvb dt j n1 dt n1 pp-f n1, pns31 vmb vvi dt d d n2, vmb vvi vvi n1 p-acp dt n2, cc vvb dc np1-n p-acp dt n1, cs dt n1 pp-f dt crd n2, cc j-jn n2. n1 np1 p-acp np1 crd crd §. crd vvb av §. crd cc po31 n1 p-acp n1 crd crd §. crd
Ʋt aut eum quem punit emendet; aut ut Paena ejus caeteros meliores reddat, aut ut sublatis malis securiores caeteri vivant. Senec. de Clement. l. 1. c. 22. Vid. A. Gellium Noct. Attic. l. 6. c. 14.
Ʋt Or Eum Whom punit emendet; Or ut Paena His Others meliores reddat, Or ut Sublatis malis securiores Caeteri vivant. Seneca de Clement. l. 1. c. 22. Vid. A. Gellium Night Attic. l. 6. c. 14.
