A sermon preach'd before the Right Honourable the Lord Mayor the aldermen and governors of the several hospitals of the city, at St. Bridget's Church on Easter-Tuesday, 1698, being one of the anniversary spittle-sermons / by Sa. Freemam.

Freeman, Samuel, 1643-1700
Publisher: Printed by Tho Warren for Thomas Bennet
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A40434 ESTC ID: R28026 STC ID: F2149
Subject Headings: Bible. -- N.T. -- Corinthians, 1st, XV, 58; Sermons, English -- 17th century;
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0 A SERMON Preach'd before the Lord Mayor AND COURT of ALDERMEN. 1 Cor. xv. 58. A SERMON Preached before the Lord Mayor AND COURT of ALDERMEN. 1 Cor. xv. 58. dt n1 vvn p-acp dt n1 n1 cc n1 pp-f n2. vvn np1 crd. crd (3) sermon (DIV1) 0 Image 2
1 Therefore my beloved Brethren, be ye stedfast, unmoveable always abounding in the Work of the Lord, Therefore my Beloved Brothers, be you steadfast, Unmovable always abounding in the Work of the Lord, av po11 j-vvn n2, vbb pn22 j, j av vvg p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 1 Image 2
2 for as much as ye know that your labour is not in vain in the Lord. for as much as you know that your labour is not in vain in the Lord. c-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. (3) sermon (DIV1) 1 Image 2
3 IN the words there are these two things very worthy of our serious Consideration. IN the words there Are these two things very worthy of our serious Consideration. p-acp dt n2 a-acp vbr d crd n2 av j pp-f po12 j n1. (3) sermon (DIV1) 2 Image 2
4 First, A Pathetical exhortation to a most seasonable and necessary duty, My beloved Brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord. First, A Pathetical exhortation to a most seasonable and necessary duty, My Beloved Brothers, be you steadfast, Unmovable, always abounding in the work of the Lord. ord, dt j n1 p-acp dt av-ds j cc j n1, po11 j-vvn n2, vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 3 Image 2
5 Secondly, A most powerful motive and argument to enforce it, For as much as ye know that your labour is not in vain in the Lord. Secondly, A most powerful motive and argument to enforce it, For as much as you know that your labour is not in vain in the Lord. ord, dt av-ds j n1 cc n1 pc-acp vvi pn31, c-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. (3) sermon (DIV1) 4 Image 2
6 For the better and more useful understanding of both which I shall endeavour to shew you. I. For the better and more useful understanding of both which I shall endeavour to show you. I. p-acp dt jc cc av-dc j n1 pp-f d r-crq pns11 vmb vvi pc-acp vvi pn22. pns11. (3) sermon (DIV1) 5 Image 2
7 What's meant by the work of the Lord. II. What it is to be stedfast and unmoveable in it. III. What, to abound in it. What's meant by the work of the Lord. II What it is to be steadfast and Unmovable in it. III. What, to abound in it. q-crq|vbz j p-acp dt n1 pp-f dt n1. crd r-crq pn31 vbz pc-acp vbi j cc j-u p-acp pn31. np1. q-crq, pc-acp vvi p-acp pn31. (3) sermon (DIV1) 6 Image 2
8 IV. In what sence he that thus does the work of the Lord, his labour is not in vain in the Lord. IV. In what sense he that thus does the work of the Lord, his labour is not in vain in the Lord. np1 p-acp r-crq n1 pns31 cst av vdz dt n1 pp-f dt n1, po31 n1 vbz xx p-acp j p-acp dt n1. (3) sermon (DIV1) 9 Image 2
9 V. The truth and certainty of this Proposition, That he that constantly and faithfully does God's work, does it not in vain. V. The truth and certainty of this Proposition, That he that constantly and faithfully does God's work, does it not in vain. np1 dt n1 cc n1 pp-f d n1, cst pns31 cst av-j cc av-j vdz npg1 n1, vdz pn31 xx p-acp j. (3) sermon (DIV1) 10 Image 2
10 The Apostle speaks of it as a thing of knowledge, that might be demonstrated, and his argument is taken from our Saviour's Resurrection from the Dead, The Apostle speaks of it as a thing of knowledge, that might be demonstrated, and his argument is taken from our Saviour's Resurrection from the Dead, dt n1 vvz pp-f pn31 p-acp dt n1 pp-f n1, cst vmd vbi vvn, cc po31 n1 vbz vvn p-acp po12 ng1 n1 p-acp dt j, (3) sermon (DIV1) 10 Image 2
11 as you see in the beginning of the Chapter. I. as you see in the beginning of the Chapter. I. c-acp pn22 vvb p-acp dt n-vvg pp-f dt n1. pns11. (3) sermon (DIV1) 10 Image 2
12 What's meant by the work of the Lord, viz. That work that he hath set us about and expects from us, What's meant by the work of the Lord, viz. That work that he hath Set us about and expects from us, q-crq|vbz j p-acp dt n1 pp-f dt n1, n1 cst vvb cst pns31 vhz vvn pno12 a-acp cc vvz p-acp pno12, (3) sermon (DIV1) 11 Image 2
13 and this is usually divided into matters of belief and matters of practice. and this is usually divided into matters of belief and matters of practice. cc d vbz av-j vvn p-acp n2 pp-f n1 cc n2 pp-f n1. (3) sermon (DIV1) 11 Image 2
14 Matters of belief, as concerning the nature and Attributes of God, the Persons and Offices of his Eternal Son and the holy Ghost; Matters of belief, as Concerning the nature and Attributes of God, the Persons and Offices of his Eternal Son and the holy Ghost; n2 pp-f n1, c-acp vvg dt n1 cc n2 pp-f np1, dt n2 cc n2 pp-f po31 j n1 cc dt j n1; (3) sermon (DIV1) 12 Image 2
15 these are summarily contain'd in that which is commonly call'd the Apostle's Creed, more fully exprest in the Written word of God. these Are summarily contained in that which is commonly called the Apostle's Creed, more Fully expressed in the Written word of God. d vbr av-j vvn p-acp d r-crq vbz av-j vvn dt ng1 n1, av-dc av-j vvn p-acp dt j-vvn n1 pp-f np1. (3) sermon (DIV1) 12 Image 2
16 The Church of Rome indeed would have this written word to contain but a Part of our Faith and the rest left to unwritten Traditions; The Church of Room indeed would have this written word to contain but a Part of our Faith and the rest left to unwritten Traditions; dt n1 pp-f vvb av vmd vhi d vvn n1 pc-acp vvi p-acp dt n1 pp-f po12 n1 cc dt n1 vvd p-acp j n2; (3) sermon (DIV1) 12 Image 2
17 but if the word of God was committed to Writing by the Direction of the Holy Ghost, but if the word of God was committed to Writing by the Direction of the Holy Ghost, cc-acp cs dt n1 pp-f np1 vbds vvn p-acp vvg p-acp dt n1 pp-f dt j n1, (3) sermon (DIV1) 12 Image 2
18 then is writing the best way to convey down Divine Truth; then is writing the best Way to convey down Divine Truth; av vbz vvg dt js n1 pc-acp vvi a-acp j-jn n1; (3) sermon (DIV1) 12 Image 2
19 and if Writing be the best way, then is all of it written, because the Holy Ghost does always what is best: and if Writing be the best Way, then is all of it written, Because the Holy Ghost does always what is best: cc cs vvg vbb dt js n1, av vbz d pp-f pn31 vvn, c-acp dt j n1 vdz av q-crq vbz js: (3) sermon (DIV1) 12 Image 2
20 Writing is either the best way, or it is not. Writing is either the best Way, or it is not. vvg vbz d dt js n1, cc pn31 vbz xx. (3) sermon (DIV1) 12 Image 2
21 If it be not, Why was any of it written? If it be, Why not the whole? If it be not, Why was any of it written? If it be, Why not the Whole? cs pn31 vbb xx, q-crq vbds d pp-f pn31 vvn? cs pn31 vbb, q-crq xx dt j-jn? (3) sermon (DIV1) 12 Image 2
22 Matters of Practice, Those are in a great measure discover'd by the light of Nature; Matters of Practice, Those Are in a great measure discovered by the Light of Nature; n2 pp-f n1, d vbr p-acp dt j n1 vvn p-acp dt n1 pp-f n1; (3) sermon (DIV1) 13 Image 2
23 Epitomiz'd and written, as it were in a short hand, in the Ten Commandments, more fully Explain'd, improv'd and perfected in our Saviour's most Divine Sermons on the Mount: Epitomized and written, as it were in a short hand, in the Ten commandments, more Fully Explained, improved and perfected in our Saviour's most Divine Sermons on the Mount: vvn cc vvn, c-acp pn31 vbdr p-acp dt j n1, p-acp dt crd n2, av-dc av-j vvn, vvn cc vvn p-acp po12 ng1 ds j-jn n2 p-acp dt n1: (3) sermon (DIV1) 13 Image 2
24 Amongst these Almes and Charity deservedly take the first place, a duty made necessary by innumerable Precepts, Illustrated by a most Glorious Example, made Easy by Promises of Divine Assistance, made Pleasant and Profitable by assurances of unspeakable rewards. among these Alms and Charity deservedly take the First place, a duty made necessary by innumerable Precepts, Illustrated by a most Glorious Exampl, made Easy by Promises of Divine Assistance, made Pleasant and Profitable by assurances of unspeakable rewards. p-acp d n2 cc n1 av-vvn vvb dt ord n1, dt n1 vvd j p-acp j n2, vvn p-acp dt av-ds j n1, vvd j p-acp vvz pp-f j-jn n1, vvd j cc j p-acp n2 pp-f j n2. (3) sermon (DIV1) 13 Image 2
25 II. What it is to be stedfast and unmoveable in the work of the Lord. II What it is to be steadfast and Unmovable in the work of the Lord. crd q-crq pn31 vbz p-acp vbb j cc j-u p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 14 Image 2
26 These words particularly relate to that part of our duty which Concerns our belief, and so, to be stedfast and unmoveable in it, denotes a firm and resolv'd Temper of Mind in adhering to and persevering in the profession of it, in opposition either to the being shaken from it, by the violence of persecution, These words particularly relate to that part of our duty which Concerns our belief, and so, to be steadfast and Unmovable in it, denotes a firm and resolved Temper of Mind in adhering to and persevering in the profession of it, in opposition either to the being shaken from it, by the violence of persecution, d n2 av-j vvi p-acp d n1 pp-f po12 n1 r-crq vvz po12 n1, cc av, pc-acp vbi j cc j-u p-acp pn31, vvz dt j cc vvd vvi pp-f n1 p-acp vvg p-acp cc j p-acp dt n1 pp-f pn31, p-acp n1 av-d p-acp dt vbg vvn p-acp pn31, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 15 Image 2
27 or corrrupted in it by the insinuations of heresy; or corrrupted in it by the insinuations of heresy; cc vvn p-acp pn31 p-acp dt n2 pp-f n1; (3) sermon (DIV1) 15 Image 2
28 Blessed be God, we are deliver'd from the fear of the former, and I wish I could say, we were in no danger of the latter; Blessed be God, we Are Delivered from the Fear of the former, and I wish I could say, we were in no danger of the latter; vvn vbb np1, pns12 vbr vvn p-acp dt n1 pp-f dt j, cc pns11 vvb pns11 vmd vvi, pns12 vbdr p-acp dx n1 pp-f dt d; (3) sermon (DIV1) 15 Image 2
29 St. Jude exhorts us earnestly to contend for the faith once deliver'd to the Saints, for this reason, there were certain Men crept in unawares, — Ʋngodly Men turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ. Saint U^de exhorts us earnestly to contend for the faith once Delivered to the Saints, for this reason, there were certain Men crept in unawares, — Ʋngodly Men turning the grace of our God into lasciviousness and denying the only Lord God and our Lord jesus christ. n1 np1 vvz pno12 av-j pc-acp vvi p-acp dt n1 a-acp vvn p-acp dt n2, p-acp d n1, a-acp vbdr j n2 vvn p-acp av-j, — j n2 vvg dt n1 pp-f po12 n1 p-acp n1 cc vvg dt av-j n1 np1 cc po12 n1 np1 np1. (3) sermon (DIV1) 15 Image 2
30 The Gospel of Christ was so abundantly confirm'd by the many Miracles he wrought, and the accomplishment of all Prophecies that went before concerning him, that a Man may as well say, the Sun is dark, The Gospel of christ was so abundantly confirmed by the many Miracles he wrought, and the accomplishment of all Prophecies that went before Concerning him, that a Man may as well say, the Sun is dark, dt n1 pp-f np1 vbds av av-j vvn p-acp dt d n2 pns31 vvd, cc dt n1 pp-f d n2 cst vvd p-acp vvg pno31, cst dt n1 vmb a-acp av vvi, dt n1 vbz j, (3) sermon (DIV1) 15 Image 2
31 as that the Gospel is not true; as that the Gospel is not true; c-acp cst dt n1 vbz xx j; (3) sermon (DIV1) 15 Image 2
32 strange is it therefore that there should be any amongst us Baptiz'd into it and Educated in the profession of it, that should not only secretly but openly oppose and Blaspheme it, ridiculing the Sacred Scriptures and all reveal'd Religion as Cheat and Imposture. strange is it Therefore that there should be any among us Baptized into it and Educated in the profession of it, that should not only secretly but openly oppose and Blaspheme it, ridiculing the Sacred Scriptures and all revealed Religion as Cheat and Imposture. j vbz pn31 av cst a-acp vmd vbi d p-acp pno12 vvd p-acp pn31 cc vvn p-acp dt n1 pp-f pn31, cst vmd xx av-j av-jn p-acp av-j vvi cc vvi pn31, vvg dt j n2 cc d vvd n1 p-acp n1 cc n1. (3) sermon (DIV1) 15 Image 2
33 They own, they tell us, the being of God and Providence, the difference between Good and Evil, Rewards and Punishment in the other World; They own, they tell us, the being of God and Providence, the difference between Good and Evil, Rewards and Punishment in the other World; pns32 d, pns32 vvb pno12, dt n1 pp-f np1 cc n1, dt n1 p-acp j cc j-jn, n2 cc n1 p-acp dt j-jn n1; (3) sermon (DIV1) 15 Image 2
34 the Bible, they are contented should pass for a pretty good History of matters of Fact, the bible, they Are contented should pass for a pretty good History of matters of Fact, dt n1, pns32 vbr vvn vmd vvi p-acp dt j j n1 pp-f n2 pp-f n1, (3) sermon (DIV1) 15 Image 2
35 and the Christian morals they admire above all the Schemes of morality that ever were in the World before it. and the Christian morals they admire above all the Schemes of morality that ever were in the World before it. cc dt njp n2 pns32 vvb p-acp d dt n2 pp-f n1 cst av vbdr p-acp dt n1 p-acp pn31. (3) sermon (DIV1) 15 Image 2
36 But yet they see nothing here but what the light of Nature might have discover'd and the reason of Mankind have found out; But yet they see nothing Here but what the Light of Nature might have discovered and the reason of Mankind have found out; p-acp av pns32 vvb pix av cc-acp r-crq dt n1 pp-f n1 vmd vhi vvn cc dt n1 pp-f n1 vhb vvn av; (3) sermon (DIV1) 15 Image 2
37 and therefore they ask what necessity was there that God should send his Son into the World to teach Men that which they knew before, and Therefore they ask what necessity was there that God should send his Son into the World to teach Men that which they knew before, cc av pns32 vvb r-crq n1 vbds a-acp d np1 vmd vvi po31 n1 p-acp dt n1 pc-acp vvi n2 cst r-crq pns32 vvd a-acp, (3) sermon (DIV1) 15 Image 2
38 and by his Death to make atonement for Sin, which to the greater Glory of his Grace, he might have forgiven without one. and by his Death to make atonement for since, which to the greater Glory of his Grace, he might have forgiven without one. cc p-acp po31 n1 pc-acp vvi n1 p-acp n1, r-crq p-acp dt jc n1 pp-f po31 n1, pns31 vmd vhi vvn p-acp crd. (3) sermon (DIV1) 15 Image 2
39 The Doctrines of the Trinity and Incarnation are riddles to them, which because they cannot unfold, they will not believe, The Doctrines of the Trinity and Incarnation Are riddles to them, which Because they cannot unfold, they will not believe, dt n2 pp-f dt np1 cc n1 vbr n2 p-acp pno32, r-crq c-acp pns32 vmbx vvi, pns32 vmb xx vvi, (3) sermon (DIV1) 15 Image 2
40 and for the sake of them disbelieve all the rest. And here fall in another gang of Men not much different from the former, who, and for the sake of them disbelieve all the rest. And Here fallen in Another gang of Men not much different from the former, who, cc p-acp dt n1 pp-f pno32 vvi d dt n1. cc av vvb p-acp j-jn n1 pp-f n2 xx d j p-acp dt j, r-crq, (3) sermon (DIV1) 15 Image 2
41 whilest they profess to own the Christian Faith do, by expounding away some of the chief and fundamental Articles of it, dangerously sap and undermine it; whilst they profess to own the Christian Faith do, by expounding away Some of the chief and fundamental Articles of it, dangerously sap and undermine it; cs pns32 vvb p-acp d dt njp n1 vdb, p-acp vvg av d pp-f dt j-jn cc j n2 pp-f pn31, av-j n1 cc vvi pn31; (3) sermon (DIV1) 15 Image 2
42 these are the Men that can swallow nothing but what they can grasp and fathom, believe nothing but what they can discover the causes and manner of, these Are the Men that can swallow nothing but what they can grasp and fathom, believe nothing but what they can discover the Causes and manner of, d vbr dt n2 cst vmb vvi pix cc-acp r-crq pns32 vmb vvi cc n1, vvb pix cc-acp r-crq pns32 vmb vvi dt n2 cc n1 pp-f, (3) sermon (DIV1) 15 Image 2
43 and a clear and distinct perception of things is to them the only Foundation of Faith as well as of knowledge. and a clear and distinct perception of things is to them the only Foundation of Faith as well as of knowledge. cc dt j cc j n1 pp-f n2 vbz p-acp pno32 dt j n1 pp-f n1 c-acp av c-acp pp-f n1. (3) sermon (DIV1) 15 Image 2
44 This they call Sense and Reason, as if there was none in believing the Revelations of God, This they call Sense and Reason, as if there was none in believing the Revelations of God, d pns32 vvb n1 cc n1, c-acp cs pc-acp vbds pix p-acp vvg dt n2 pp-f np1, (3) sermon (DIV1) 15 Image 2
45 as if there was no difference to be made betwixt things contrary to Nature, and things Superior to it and above it, as if there was no difference to be made betwixt things contrary to Nature, and things Superior to it and above it, c-acp cs pc-acp vbds dx n1 pc-acp vbi vvn p-acp n2 j-jn p-acp n1, cc n2 j-jn p-acp pn31 cc p-acp pn31, (3) sermon (DIV1) 15 Image 2
46 and as if these latter, when clearly taught in the Divine Oracles were not the properest objects of Faith. and as if these latter, when clearly taught in the Divine Oracles were not the properest objects of Faith. cc c-acp cs d d, c-crq av-j vvd p-acp dt j-jn n2 vbdr xx dt js n2 pp-f n1. (3) sermon (DIV1) 15 Image 2
47 So that as our Saviour baffl'd all the Temptations of the Devil, so may we silence all the objections of these Pretenders to Reason, Scriptum est, It is written, and I believe it: So that as our Saviour baffled all the Temptations of the devil, so may we silence all the objections of these Pretenders to Reason, Scriptum est, It is written, and I believe it: av cst p-acp po12 n1 vvn d dt n2 pp-f dt n1, av vmb pns12 vvi d dt n2 pp-f d n2 p-acp n1, np1 fw-la, pn31 vbz vvn, cc pns11 vvb pn31: (3) sermon (DIV1) 15 Image 2
48 After all, it may be all the reason they have against the Gospel is, that the Gospel is against them, they will not believe that Gospel which condemns those Vices they are resolved not to forsake, they repented not that they might believe; After all, it may be all the reason they have against the Gospel is, that the Gospel is against them, they will not believe that Gospel which condemns those Vices they Are resolved not to forsake, they repented not that they might believe; c-acp d, pn31 vmb vbi d dt n1 pns32 vhb p-acp dt n1 vbz, cst dt n1 vbz p-acp pno32, pns32 vmb xx vvi d n1 r-crq vvz d n2 pns32 vbr vvn xx pc-acp vvi, pns32 vvd xx cst pns32 vmd vvi; (3) sermon (DIV1) 15 Image 2
49 but could we perswade these Men to change their Lives, we should find it no hard matter to convince their judgments, the passage being easy from Virtue to Christianity. III. What it is to abound in the Work of the Lord. but could we persuade these Men to change their Lives, we should find it no hard matter to convince their Judgments, the passage being easy from Virtue to Christianity. III. What it is to abound in the Work of the Lord. p-acp vmd pns12 vvi d n2 pc-acp vvi po32 n2, pns12 vmd vvi pn31 dx j n1 pc-acp vvi po32 n2, dt n1 vbg j p-acp n1 p-acp np1. np1. r-crq pn31 vbz pc-acp vvi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 15 Image 2
50 Now this phrase, respects the practical part of our Duty, and chiefly that of Charity, as the former did the Credential; Now this phrase, respects the practical part of our Duty, and chiefly that of Charity, as the former did the Credential; av d n1, vvz dt j n1 pp-f po12 n1, cc av-jn cst pp-f n1, c-acp dt j vdd dt np1; (3) sermon (DIV1) 17 Image 2
51 and so to abound in the Work of the Lord, is to rise to the highest degree of all Virtue, that our Nature assisted by the Grace of God is capable of, and so to abound in the Work of the Lord, is to rise to the highest degree of all Virtue, that our Nature assisted by the Grace of God is capable of, cc av pc-acp vvi p-acp dt n1 pp-f dt n1, vbz pc-acp vvi p-acp dt js n1 pp-f d n1, cst po12 n1 vvn p-acp dt n1 pp-f np1 vbz j pp-f, (3) sermon (DIV1) 17 Image 2
52 and especially of the Grace of Charity: and especially of the Grace of Charity: cc av-j pp-f dt n1 pp-f n1: (3) sermon (DIV1) 17 Image 2
53 And being particularly applyed to this Grace, it signifies, to give all sorts of Alms, to all sorts of Men; And being particularly applied to this Grace, it signifies, to give all sorts of Alms, to all sorts of Men; cc vbg av-j vvd p-acp d n1, pn31 vvz, pc-acp vvi d n2 pp-f n2, p-acp d n2 pp-f n2; (3) sermon (DIV1) 17 Image 2
54 and that in the largest measures, wherein their wants may crave, and our own abilities can reach unto: and that in the Largest measures, wherein their Wants may crave, and our own abilities can reach unto: cc cst p-acp dt js n2, c-crq po32 n2 vmb vvi, cc po12 d n2 vmb vvi p-acp: (3) sermon (DIV1) 17 Image 2
55 To enlarge on this, I shall not need to do more than to read to you this true Report, and turn your Eyes on this glorious Sight here before you. The true Report, &c. Here are five Eminent Hospitals, all full of variety of Indigent and Distressed Persons; To enlarge on this, I shall not need to do more than to read to you this true Report, and turn your Eyes on this glorious Sighed Here before you. The true Report, etc. Here Are five Eminent Hospitals, all full of variety of Indigent and Distressed Persons; pc-acp vvi p-acp d, pns11 vmb xx vvi pc-acp vdi dc cs pc-acp vvi p-acp pn22 d j n1, cc vvb po22 n2 p-acp d j n1 av p-acp pn22. dt j n1, av av vbr crd j n2, d j pp-f n1 pp-f j cc j-vvn n2; (3) sermon (DIV1) 17 Image 2
56 and every one of them a most powerful Argument, to melt your Hearts into a flowing Stream of Mercy and Bounty to them: and every one of them a most powerful Argument, to melt your Hearts into a flowing Stream of Mercy and Bounty to them: cc d crd pp-f pno32 dt av-ds j n1, pc-acp vvi po22 n2 p-acp dt j-vvg n1 pp-f n1 cc n1 p-acp pno32: (3) sermon (DIV1) 18 Image 2
57 If you are ready to give, and desire only to be directed how you may do it wisely and safely; If you Are ready to give, and desire only to be directed how you may do it wisely and safely; cs pn22 vbr j pc-acp vvi, cc vvb av-j pc-acp vbi vvn c-crq pn22 vmb vdi pn31 av-j cc av-j; (3) sermon (DIV1) 18 Image 2
58 I grant, it is a just Consideration; but here you cannot do amiss, you may pick and choose; I grant, it is a just Consideration; but Here you cannot do amiss, you may pick and choose; pns11 vvb, pn31 vbz dt j n1; cc-acp av pn22 vmbx vdi av, pn22 vmb vvi cc vvi; (3) sermon (DIV1) 18 Image 2
59 though, if you would abound, the best way is to give to all. though, if you would abound, the best Way is to give to all. cs, cs pn22 vmd vvi, dt js n1 vbz pc-acp vvi p-acp d. (3) sermon (DIV1) 18 Image 2
60 The first that presents it self is the Hospital of Christ-Church; concerning which, I am very sorry to say, The First that presents it self is the Hospital of Christ church; Concerning which, I am very sorry to say, dt ord cst vvz pn31 n1 vbz dt n1 pp-f n1; vvg r-crq, pns11 vbm av j pc-acp vvi, (3) sermon (DIV1) 19 Image 2
61 so heavy a Debt lies upon her Revenue, that, as I am inform'd, she has not been able for these three Years to add one to the number of her poor Orphans; so heavy a Debt lies upon her Revenue, that, as I am informed, she has not been able for these three years to add one to the number of her poor Orphans; av j dt n1 vvz p-acp po31 n1, cst, c-acp pns11 vbm vvn, pns31 vhz xx vbn j p-acp d crd n2 pc-acp vvi pi p-acp dt n1 pp-f po31 j n2; (3) sermon (DIV1) 19 Image 2
62 and that nothing but a large and generous Contribution can open her Arms and Gates again to receive them. and that nothing but a large and generous Contribution can open her Arms and Gates again to receive them. cc cst pix cc-acp dt j cc j n1 vmb vvi po31 n2 cc n2 av pc-acp vvi pno32. (3) sermon (DIV1) 19 Image 2
63 Do but enter a little within her Walls, how few are there in the World that can vie with her, Do but enter a little within her Walls, how few Are there in the World that can vie with her, vdb p-acp vvi dt j p-acp po31 n2, c-crq d vbr a-acp p-acp dt n1 cst vmb vvi p-acp pno31, (3) sermon (DIV1) 19 Image 2
64 for the Beauty of her Buildings, the Commodiousness of her Apartments, the Excellency of her Government, the Wise and Faithful Management of her Revenue, the exact Order and Discipline that's kept in her? for the Beauty of her Buildings, the Commodiousness of her Apartments, the Excellency of her Government, the Wise and Faithful Management of her Revenue, the exact Order and Discipline that's kept in her? p-acp dt n1 pp-f po31 n2, dt n1 pp-f po31 n2, dt n1 pp-f po31 n1, dt j cc j n1 pp-f po31 n1, dt j n1 cc n1 cst|vbz vvn p-acp pno31? (3) sermon (DIV1) 19 Image 2
65 See how Wholesomely those poor Children are Fed, how Decently Clothed, how Diligently Taught, how Religiously Educated, Instructed in the Knowledge of God and our Saviour, in their Duty to Him, Themselves, and Others; See how Wholesomely those poor Children Are Fed, how Decently Clothed, how Diligently Taught, how Religiously Educated, Instructed in the Knowledge of God and our Saviour, in their Duty to Him, Themselves, and Others; vvb c-crq av-j d j n2 vbr vvn, c-crq av-j vvn, c-crq av-j vvn, c-crq av-j vvn, vvn p-acp dt n1 pp-f np1 cc po12 n1, p-acp po32 n1 p-acp pno31, px32, cc n2-jn; (3) sermon (DIV1) 20 Image 2
66 secur'd in their Faith from Errour, and in their Manners from Vice; trained up in the most useful Learning; secured in their Faith from Error, and in their Manners from Vice; trained up in the most useful Learning; vvn p-acp po32 n1 p-acp n1, cc p-acp po32 n2 p-acp n1; vvn a-acp p-acp dt av-ds j n1; (3) sermon (DIV1) 20 Image 2
67 and when duly fitted and prepar'd, either sent to the University, or put out to such Callings or Employments, and when duly fitted and prepared, either sent to the university, or put out to such Callings or Employments, cc c-crq av-jn vvn cc vvd, av-d vvn p-acp dt n1, cc vvd av p-acp d n2 cc n2, (3) sermon (DIV1) 20 Image 2
68 as are most suitable to their Genius, and will be most serviceable to the Community. as Are most suitable to their Genius, and will be most serviceable to the Community. c-acp vbr ds j p-acp po32 n1, cc vmb vbi av-ds j p-acp dt n1. (3) sermon (DIV1) 20 Image 2
69 See what a great number of Hopeful Plants are here, which by degrees, with the Blessing of God may grow up and bear much Fruit for the Publick Good and Safety. See what a great number of Hopeful Plants Are Here, which by Degrees, with the Blessing of God may grow up and bear much Fruit for the Public Good and Safety. vvb r-crq dt j n1 pp-f j n2 vbr av, r-crq p-acp n2, p-acp dt n1 pp-f np1 vmb vvi a-acp cc vvi d n1 p-acp dt j j cc n1. (3) sermon (DIV1) 21 Image 2
70 Now is not here a Noble Occasion for an abounding Charity? Will it not be for your Eternal Honour to open these Sluces, Now is not Here a Noble Occasion for an abounding Charity? Will it not be for your Eternal Honour to open these Sluices, av vbz xx av dt j n1 p-acp dt vvg n1? vmb pn31 xx vbi p-acp po22 j n1 pc-acp vvi d n2, (3) sermon (DIV1) 22 Image 2
71 and remove those Damms that have for a while stop'd up part of this Fountain, that it could not flow in so large a Stream, and remove those Dams that have for a while stopped up part of this Fountain, that it could not flow in so large a Stream, cc vvi d ng1 d vhb p-acp dt n1 vvd a-acp n1 pp-f d n1, cst pn31 vmd xx vvi p-acp av j dt n1, (3) sermon (DIV1) 22 Image 2
72 as otherwise it would have done? May not the Rich and Great, had they Minds suitable to their Abilities, create here a never failing Fund, raise an Inexhaustible Bank of Blessings for their Families and Posterities? as otherwise it would have done? May not the Rich and Great, had they Minds suitable to their Abilities, create Here a never failing Fund, raise an Inexhaustible Bank of Blessings for their Families and Posterities? c-acp av pn31 vmd vhi vdn? vmb xx dt j cc j, vhd pns32 n2 j p-acp po32 n2, vvb av dt av-x vvg n1, vvb dt j n1 pp-f n2 p-acp po32 n2 cc n2? (3) sermon (DIV1) 22 Image 2
73 Next to this are the Hospitals of St. Bartholomew and St. Thomas; and here the Blind and the Lame, the Sick and the Wounded, with the most moving and powerful Rhetorick, that of Pain as well as Poverty, address to you, that you would with Compassionate Hearts, Soft and Tender Hands help to bind up their Wounds and heal their Sores; Next to this Are the Hospitals of Saint Bartholomew and Saint Thomas; and Here the Blind and the Lame, the Sick and the Wounded, with the most moving and powerful Rhetoric, that of Pain as well as Poverty, address to you, that you would with Compassionate Hearts, Soft and Tender Hands help to bind up their Wounds and heal their Sores; ord p-acp d vbr dt n2 pp-f n1 np1 cc n1 np1; cc av dt j cc dt j, dt j cc dt j-vvn, p-acp dt av-ds j-vvg cc j n1, cst pp-f n1 c-acp av c-acp n1, vvb p-acp pn22, cst pn22 vmd p-acp j n2, j cc j n2 vvb pc-acp vvi a-acp po32 n2 cc vvi po32 n2; (3) sermon (DIV1) 23 Image 2
74 these Miserable Wretches want not only Food and Rayment, but Hands and Feet too, that should supply the other; these Miserable Wretches want not only Food and Raiment, but Hands and Feet too, that should supply the other; d j n2 vvb xx av-j n1 cc n1, cc-acp n2 cc n2 av, cst vmd vvi dt j-jn; (3) sermon (DIV1) 23 Image 2
75 and the more disabled and shiftless their State is, the greater Obligation are Men under to Administer to their Necessities; and the more disabled and shiftless their State is, the greater Obligation Are Men under to Administer to their Necessities; cc dt av-dc vvn cc j po32 n1 vbz, dt jc n1 vbr n2 p-acp pc-acp vvi p-acp po32 n2; (3) sermon (DIV1) 23 Image 2
76 what our Blessed Lord did on Earth by Miracle and without Means, the Good Man does here by his Charitable Assistances, he makes the Blind to See, the Lame to Walk, the Sick to Recover, what our Blessed Lord did on Earth by Miracle and without Means, the Good Man does Here by his Charitable Assistances, he makes the Blind to See, the Lame to Walk, the Sick to Recover, r-crq po12 j-vvn n1 vdd p-acp n1 p-acp n1 cc p-acp n2, dt j n1 vdz av p-acp po31 j n2, pns31 vvz dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi, (3) sermon (DIV1) 23 Image 2
77 and the Diseased to be Whole. and the Diseased to be whole. cc dt j-vvn pc-acp vbi j-jn. (3) sermon (DIV1) 23 Image 2
78 In the Hospital of Bridewel, besides a number of Youths brought up Yearly at a vast Expence to diverse Arts and Trades, here we have Vice Corrected, Wayfaring Vagrants Relieved, In the Hospital of Bridewell, beside a number of Youths brought up Yearly At a vast Expense to diverse Arts and Trades, Here we have Vice Corrected, Wayfaring Vagrants Relieved, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2 vvn a-acp av-j p-acp dt j n1 p-acp j n2 cc n2, av pns12 vhb n1 vvn, j n2 vvn, (3) sermon (DIV1) 24 Image 2
79 and sent Home to their proper Places of Abode: and sent Home to their proper Places of Abided: cc vvd av-an p-acp po32 j n2 pp-f vvd: (3) sermon (DIV1) 24 Image 2
80 And can there be a more acceptable Charity to God and Men, than that which is employ'd in suppressing Lewdness, And can there be a more acceptable Charity to God and Men, than that which is employed in suppressing lewdness, cc vmb a-acp vbi dt av-dc j n1 p-acp np1 cc n2, cs d r-crq vbz vvd p-acp vvg n1, (3) sermon (DIV1) 24 Image 2
81 and Reforming the Manners of loose People? and Reforming the Manners of lose People? cc vvg dt n2 pp-f j n1? (3) sermon (DIV1) 24 Image 2
82 The last is Bethlem, and here though the Lunatick and Distracted, being not sensible of their Condition, cannot make it known to you, The last is Bethlehem, and Here though the Lunatic and Distracted, being not sensible of their Condition, cannot make it known to you, dt ord vbz np1, cc av cs dt n-jn cc vvn, vbg xx j pp-f po32 n1, vmbx vvi pn31 vvn p-acp pn22, (3) sermon (DIV1) 25 Image 2
83 yet, I think, the sadness of their Condition is the most melting Oratory in the World. yet, I think, the sadness of their Condition is the most melting Oratory in the World. av, pns11 vvb, dt n1 pp-f po32 n1 vbz dt av-ds j-vvg n1 p-acp dt n1. (3) sermon (DIV1) 25 Image 2
84 Can we behold those, whom we formerly knew to be Persons of good Understanding, and wise Behaviour; Can we behold those, whom we formerly knew to be Persons of good Understanding, and wise Behaviour; vmb pns12 vvi d, ro-crq pns12 av-j vvd pc-acp vbi n2 pp-f j n1, cc j n1; (3) sermon (DIV1) 25 Image 2
85 it may be of great Abilities, as to Judgment and Wit, now in a senceless Condition, either under a deep silent Melancholy, it may be of great Abilities, as to Judgement and Wit, now in a senseless Condition, either under a deep silent Melancholy, pn31 vmb vbi pp-f j n2, c-acp p-acp n1 cc n1, av p-acp dt j n1, av-d p-acp dt j-jn j n-jn, (3) sermon (DIV1) 25 Image 2
86 or raging with hideous Noises, and broken Speeches? Can we see so Noble a Creature as Man become a meer Brute? The Glorious Image of God Stampt on him so miserably defac'd? and have no Pity and Concern for them? Can there be any Charity like that which restores a Man to himself, or raging with hideous Noises, and broken Speeches? Can we see so Noble a Creature as Man become a mere Brute? The Glorious Image of God Stamped on him so miserably defaced? and have no Pity and Concern for them? Can there be any Charity like that which restores a Man to himself, cc vvg p-acp j n2, cc j-vvn n2? vmb pns12 vvi av j dt n1 p-acp n1 vvi dt j np1? dt j n1 pp-f np1 vvn p-acp pno31 av av-j vvn? cc vhb dx n1 cc vvi p-acp pno32? vmb a-acp vbi d n1 av-j cst r-crq vvz dt n1 p-acp px31, (3) sermon (DIV1) 25 Image 2
87 and a right Mind, which fixes his roving Fancy, methodizes his confus'd Thoughts, dispels the Mists and Vapours that sit so thick on his Understanding, and a right Mind, which fixes his roving Fancy, methodizes his confused Thoughts, dispels the Mists and Vapours that fit so thick on his Understanding, cc dt j-jn n1, r-crq vvz po31 j-vvg n1, vvz po31 j-vvn n2, vvz dt n2 cc n2 cst vvb av j p-acp po31 n1, (3) sermon (DIV1) 25 Image 2
88 and give a false Tincture and Colour to all before it; and give a false Tincture and Colour to all before it; cc vvi dt j n1 cc n1 p-acp d c-acp pn31; (3) sermon (DIV1) 25 Image 2
89 which couches the eye of his Reason, and restores to it its true discerning and distinguishing Faculty? A Diseased Body is a very great Affliction; which couches the eye of his Reason, and restores to it its true discerning and distinguishing Faculty? A Diseased Body is a very great Affliction; r-crq vvz dt n1 pp-f po31 n1, cc vvz p-acp pn31 vbz j vvg cc vvg n1? dt j-vvn n1 vbz dt av j n1; (3) sermon (DIV1) 25 Image 2
90 but a Distemper'd Mind is unspeakably so; but a Distempered Mind is unspeakably so; cc-acp dt j-vvn n1 vbz av-j av; (3) sermon (DIV1) 25 Image 2
91 and that Man must be void of Humanity as well as Grace, that does not readily come in to the succour of so deplorable an Object. and that Man must be void of Humanity as well as Grace, that does not readily come in to the succour of so deplorable an Object. cc d n1 vmb vbi j pp-f n1 c-acp av c-acp n1, cst vdz xx av-j vvn p-acp p-acp dt n1 pp-f av j dt n1. (3) sermon (DIV1) 25 Image 2
92 After all hadst thou rather Contribute to New Foundations than Enlarge or Assist the Old? In the name of God, go on and prosper; After all Hadst thou rather Contribute to New Foundations than Enlarge or Assist the Old? In the name of God, go on and prosper; p-acp d vhd2 pns21 av-c vvi p-acp j n2 cs vvb cc vvi dt j? p-acp dt n1 pp-f np1, vvb a-acp cc vvi; (3) sermon (DIV1) 26 Image 2
93 here's room enough for more, great Need, if not absolute Necessity for Work-Houses, and a Publick Stock to set the Poor to Work in them; here's room enough for more, great Need, if not absolute Necessity for Work-Houses, and a Public Stock to Set the Poor to Work in them; av|vbz n1 av-d p-acp n1, j n1, cs xx j n1 p-acp n2, cc dt j n1 pc-acp vvi dt j pc-acp vvi p-acp pno32; (3) sermon (DIV1) 26 Image 2
94 and this certainly, must be owned to be a most useful Charity, which keeps the Poor at once from Starving, and this Certainly, must be owned to be a most useful Charity, which keeps the Poor At once from Starving, cc d av-j, vmb vbi j-vvn pc-acp vbi dt av-ds j n1, r-crq vvz dt j p-acp a-acp p-acp vvg, (3) sermon (DIV1) 26 Image 2
95 and from Sloth, and in some degree, makes them helpful to the Publick, that are now an intolerable Burden to it; and from Sloth, and in Some degree, makes them helpful to the Public, that Are now an intolerable Burden to it; cc p-acp n1, cc p-acp d n1, vvz pno32 j p-acp dt j, cst vbr av dt j n1 p-acp pn31; (3) sermon (DIV1) 26 Image 2
96 This would very much lessen the Number of your Street-Beggars, which, perhaps, can effectually be done no other way, This would very much lessen the Number of your Street-Beggars, which, perhaps, can effectually be done no other Way, d vmd av av-d vvi dt n1 pp-f po22 n2, r-crq, av, vmb av-j vbi vdn dx j-jn n1, (3) sermon (DIV1) 26 Image 2
97 whilst as other Hospitals may maintain the Poor that cannot work, these may employ those that can, while as other Hospitals may maintain the Poor that cannot work, these may employ those that can, cs p-acp j-jn n2 vmb vvi dt j cst vmbx vvi, d vmb vvi d cst vmb, (3) sermon (DIV1) 26 Image 2
98 and so put them in a way to maintain themselves. and so put them in a Way to maintain themselves. cc av vvd pno32 p-acp dt n1 pc-acp vvi px32. (3) sermon (DIV1) 26 Image 2
99 In sum, would you place your Charity to the greatest Advantage, where it may turn to the best Account? Put it into their Hands, of whose Prudence, Faithfulness, In sum, would you place your Charity to the greatest Advantage, where it may turn to the best Account? Put it into their Hands, of whose Prudence, Faithfulness, p-acp n1, vmd pn22 vvi po22 n1 p-acp dt js n1, c-crq pn31 vmb vvi p-acp dt js vvb? vvb pn31 p-acp po32 n2, pp-f rg-crq n1, n1, (3) sermon (DIV1) 27 Image 2
100 and Care, you have had so great Experience; theirs, who not only manage other Mens Charities, but give their own. and Care, you have had so great Experience; theirs, who not only manage other Men's Charities, but give their own. cc n1, pn22 vhb vhn av j n1; png32, r-crq xx av-j vvi j-jn ng2 ng1, cc-acp vvb po32 d. (3) sermon (DIV1) 27 Image 2
101 To the Immortal praise of the Governours of this great City, and the several Hospitals of it, it must be spoken; To the Immortal praise of the Governors of this great city, and the several Hospitals of it, it must be spoken; p-acp dt j n1 pp-f dt n2 pp-f d j n1, cc dt j n2 pp-f pn31, pn31 vmb vbi vvn; (3) sermon (DIV1) 28 Image 2
102 here Charity gains its point, and obtains its true end; Here Charity gains its point, and obtains its true end; av n1 vvz po31 n1, cc vvz po31 j n1; (3) sermon (DIV1) 28 Image 2
103 here are the greatest Examples of Charity, here all the Provident, Discreet, and Upright Management of it. Here Are the greatest Examples of Charity, Here all the Provident, Discreet, and Upright Management of it. av vbr dt js n2 pp-f n1, av d dt j, j, cc av-j n1 pp-f pn31. (3) sermon (DIV1) 28 Image 2
104 Give me now leave to become an humble Petitioner to you, but it is only to do as you have done already, Give me now leave to become an humble Petitioner to you, but it is only to do as you have done already, vvb pno11 av vvi pc-acp vvi dt j n1 p-acp pn22, cc-acp pn31 vbz av-j pc-acp vdi c-acp pn22 vhb vdn av, (3) sermon (DIV1) 29 Image 2
105 or rather to abound; and if it be not a Matter of too great a Difficulty, to out do your selves; or rather to abound; and if it be not a Matter of too great a Difficulty, to out do your selves; cc av-c pc-acp vvi; cc cs pn31 vbb xx dt n1 pp-f av j dt n1, p-acp av vdb po22 n2; (3) sermon (DIV1) 29 Image 2
106 always remembring, that your Labour, that is, as the Apostle speaks, your Labour of Love, and Work of Charity is not in vain in the Lord: always remembering, that your Labour, that is, as the Apostle speaks, your Labour of Love, and Work of Charity is not in vain in the Lord: av vvg, cst po22 n1, cst vbz, c-acp dt n1 vvz, po22 n1 pp-f n1, cc n1 pp-f n1 vbz xx p-acp j p-acp dt n1: (3) sermon (DIV1) 29 Image 2
107 And this leads me to the fourth Particular. And this leads me to the fourth Particular. cc d vvz pno11 p-acp dt ord j. (3) sermon (DIV1) 29 Image 2
108 IV. In what Sense he that does the Work of the Lord Faithfully and Constantly, his Labour is not in vain in the Lord. IV. In what Sense he that does the Work of the Lord Faithfully and Constantly, his Labour is not in vain in the Lord. np1 p-acp r-crq n1 pns31 cst vdz dt n1 pp-f dt n1 av-j cc av-j, po31 n1 vbz xx p-acp j p-acp dt n1. (3) sermon (DIV1) 30 Image 2
109 There is a NONLATINALPHABET in the Words, a great deal more implyed than express'd. Is not in vain, that is, shall turn to his huge Advantage; There is a in the Words, a great deal more employed than expressed. Is not in vain, that is, shall turn to his huge Advantage; pc-acp vbz dt p-acp dt n2, dt j n1 av-dc vvn cs vvn. vbz xx p-acp j, cst vbz, vmb vvi p-acp po31 j n1; (3) sermon (DIV1) 31 Image 2
110 sometimes in this World, but always in the next. sometime in this World, but always in the next. av p-acp d n1, cc-acp av p-acp dt ord. (3) sermon (DIV1) 31 Image 2
111 Godliness, says the Apostle, has the Promise of this Life, and of that which is to come: Godliness, Says the Apostle, has the Promise of this Life, and of that which is to come: n1, vvz dt n1, vhz dt n1 pp-f d n1, cc pp-f d r-crq vbz pc-acp vvi: (3) sermon (DIV1) 31 Image 2
112 God usually requites Men in that very way wherein they endeavour to Glorify Him; God usually requites Men in that very Way wherein they endeavour to glorify Him; np1 av-j vvz n2 p-acp d j n1 c-crq pns32 vvb pc-acp vvi pno31; (3) sermon (DIV1) 31 Image 2
113 so that for those, who, for God's sake impart their Substance to their poor Brethren, he in regard thereto many times blesses their Estates, and prospers their Dealings; so that for those, who, for God's sake impart their Substance to their poor Brothers, he in regard thereto many times Blesses their Estates, and prospers their Dealings; av cst p-acp d, r-crq, p-acp npg1 n1 vvi po32 n1 p-acp po32 j n2, pns31 p-acp n1 av d n2 vvz po32 n2, cc vvz po32 n2-vvg; (3) sermon (DIV1) 31 Image 2
114 but Good-men are not always Happy in this World, and its no great matter, 'tis but little worth: but Good men Are not always Happy in this World, and its no great matter, it's but little worth: cc-acp n2 vbr xx av j p-acp d n1, cc pn31|vbz dx j n1, pn31|vbz p-acp j n1: (3) sermon (DIV1) 31 Image 2
115 But in the other World he shall never miss of it, and the Happiness there is Infinite and Eternal; But in the other World he shall never miss of it, and the Happiness there is Infinite and Eternal; cc-acp p-acp dt j-jn n1 pns31 vmb av-x vvi pp-f pn31, cc dt n1 pc-acp vbz j cc j; (3) sermon (DIV1) 31 Image 2
116 enough to make him amends for all his Labours and Sufferings, and to give him unconceiveably more. enough to make him amends for all his Labours and Sufferings, and to give him unconceivably more. d pc-acp vvi pno31 n2 p-acp d po31 n2 cc n2, cc pc-acp vvi pno31 av-j av-dc. (3) sermon (DIV1) 31 Image 2
117 You cannot expect that I should give you a full description of Heaven, or of those constant Joys holy Souls are there taken up with. You cannot expect that I should give you a full description of Heaven, or of those constant Joys holy Souls Are there taken up with. pn22 vmbx vvi cst pns11 vmd vvi pn22 dt j n1 pp-f n1, cc pp-f d j n2 j n2 vbr a-acp vvn a-acp p-acp. (3) sermon (DIV1) 31 Image 2
118 We must first be in Heaven ourselves, and experience in our own Souls those Glorious, Pleasant, We must First be in Heaven ourselves, and experience in our own Souls those Glorious, Pleasant, pns12 vmb ord vbb p-acp n1 px12, cc n1 p-acp po12 d n2 d j, j, (3) sermon (DIV1) 31 Image 2
119 and Delightsome Affections and Actions, wherewith the Saints above do live on God, before we can give any good account of them to others: and Delightsome Affections and Actions, wherewith the Saints above do live on God, before we can give any good account of them to Others: cc j n2 cc n2, c-crq dt n2 a-acp vdb vvi p-acp np1, c-acp pns12 vmb vvi d j n1 pp-f pno32 pc-acp n2-jn: (3) sermon (DIV1) 31 Image 2
120 Holy writ sometimes represents them by things the most coveted and admir'd in this World, by Crowns, and Thrones, Holy writ sometime represents them by things the most coveted and admired in this World, by Crowns, and Thrones, j vvn av vvz pno32 p-acp n2 dt av-ds vvn cc vvn p-acp d n1, p-acp n2, cc n2, (3) sermon (DIV1) 32 Image 2
121 and Scepters, by a Banquet and Marriage-Feast, and the like; and Sceptres, by a Banquet and Marriage-feast, and the like; cc n2, p-acp dt n1 cc n1, cc dt j; (3) sermon (DIV1) 32 Image 2
122 not that the Joys of Heaven consist in the Enjoyment of these, but to let us see that they are infinitely more Delightful and Ravishing to Souls purifyed and made meet for them, not that the Joys of Heaven consist in the Enjoyment of these, but to let us see that they Are infinitely more Delightful and Ravishing to Souls purified and made meet for them, xx cst dt n2 pp-f n1 vvi p-acp dt n1 pp-f d, cc-acp pc-acp vvi pno12 vvi cst pns32 vbr av-j av-dc j cc vvg p-acp n2 vvn cc vvd j p-acp pno32, (3) sermon (DIV1) 32 Image 2
123 than all these things can be to the Men of this World: than all these things can be to the Men of this World: cs d d n2 vmb vbi p-acp dt n2 pp-f d n1: (3) sermon (DIV1) 32 Image 2
124 But the expressions in Scripture that come the nearest, and discover most of the Heavenly State, are these two, seeing God, and being with Christ. But the expressions in Scripture that come the nearest, and discover most of the Heavenly State, Are these two, seeing God, and being with christ. p-acp dt n2 p-acp n1 cst vvb dt js, cc vvi ds pp-f dt j n1, vbr d crd, vvg np1, cc vbg p-acp np1. (3) sermon (DIV1) 33 Image 2
125 Seeing God. Oh the transporting Knowledge! The Ravishing view of his Glorious Countenance! Seeing God. O the transporting Knowledge! The Ravishing view of his Glorious Countenance! vvg np1. uh dt vvg n1! dt j-vvg n1 pp-f po31 j n1! (3) sermon (DIV1) 34 Image 2
126 Oh the infinite Pleasure of Loving God, and of the full assurance of being belov'd by Him? We shall be like Him, O the infinite Pleasure of Loving God, and of the full assurance of being Beloved by Him? We shall be like Him, uh dt j n1 pp-f j-vvg np1, cc pp-f dt j n1 pp-f vbg vvn p-acp pno31? pns12 vmb vbi av-j pno31, (3) sermon (DIV1) 34 Image 2
127 for we shall see him as he is. for we shall see him as he is. c-acp pns12 vmb vvi pno31 c-acp pns31 vbz. (3) sermon (DIV1) 34 Image 2
128 We shall be transform'd into his Image, and made partakers of his Nature, and consequently of his Happiness as far as we are capable of it; We shall be transformed into his Image, and made partakers of his Nature, and consequently of his Happiness as Far as we Are capable of it; pns12 vmb vbi vvn p-acp po31 n1, cc vvd n2 pp-f po31 n1, cc av-j pp-f po31 n1 c-acp av-j c-acp pns12 vbr j pp-f pn31; (3) sermon (DIV1) 34 Image 2
129 for certainly those Perfections will make Men Happy, that make God himself to be so. The other is for Certainly those Perfections will make Men Happy, that make God himself to be so. The other is c-acp av-j d n2 vmb vvi n2 j, cst vvb np1 px31 pc-acp vbi av. dt n-jn vbz (3) sermon (DIV1) 34 Image 2
130 Being with Christ: Then we shall ever have our Redeemer before our Eyes, and the liveliest Sense, Being with christ: Then we shall ever have our Redeemer before our Eyes, and the Liveliest Sense, vbg p-acp np1: av pns12 vmb av vhb po12 n1 p-acp po12 n2, cc dt js n1, (3) sermon (DIV1) 35 Image 2
131 and freshest Remembrance of his dying, bleeding Love always upon our Souls: and Freshest Remembrance of his dying, bleeding Love always upon our Souls: cc js n1 pp-f po31 j-vvg, j-vvg n1 av p-acp po12 n2: (3) sermon (DIV1) 35 Image 2
132 Oh how will it fill our Hearts with perpetual Ravishments, to see him who suffer'd so much for us on Earth, Crown'd with Immortal Honour and Glory in the highest Heavens! A Glory so Transporting! O how will it fill our Hearts with perpetual Ravishments, to see him who suffered so much for us on Earth, Crowned with Immortal Honour and Glory in the highest Heavens! A Glory so Transporting! uh q-crq vmb pn31 vvi po12 n2 p-acp j n2, pc-acp vvi pno31 r-crq vvd av av-d p-acp pno12 p-acp n1, vvn p-acp j n1 cc n1 p-acp dt js n2! dt n1 av vvg! (3) sermon (DIV1) 35 Image 2
133 That those three Apostles, Peter, James, and John, when at his Transfiguration they saw but a glimps, had as it were but a flash of it, would never have left the Place which it once had lighten'd: That those three Apostles, Peter, James, and John, when At his Transfiguration they saw but a glimpse, had as it were but a flash of it, would never have left the Place which it once had lightened: cst d crd n2, np1, np1, cc np1, c-crq p-acp po31 n1 pns32 vvd p-acp dt n1, vhd p-acp pn31 vbdr p-acp dt n1 pp-f pn31, vmd av-x vhi vvn dt n1 r-crq pn31 a-acp vhd vvn: (3) sermon (DIV1) 35 Image 2
134 Master, it is good for us to be here, let us go down no more, let us build three Tabernacles, one for Thee, Master, it is good for us to be Here, let us go down no more, let us built three Tabernacles, one for Thee, n1, pn31 vbz j p-acp pno12 pc-acp vbi av, vvb pno12 vvi a-acp av-dx av-dc, vvb pno12 vvi crd n2, pi p-acp pno21, (3) sermon (DIV1) 35 Image 2
135 and one for Moses, and one for Elias. V. I proceed to the last Particular, the Truth and Certainty of this Proposition; and one for Moses, and one for Elias. V. I proceed to the last Particular, the Truth and Certainty of this Proposition; cc pi p-acp np1, cc crd p-acp np1. np1 pns11 vvb p-acp dt ord j-jn, dt n1 cc n1 pp-f d n1; (3) sermon (DIV1) 35 Image 2
136 the Apostle speaks of it as a thing of Knowledge that might be demonstrated, for as much as ye know: And, the Apostle speaks of it as a thing of Knowledge that might be demonstrated, for as much as you know: And, dt n1 vvz pp-f pn31 p-acp dt n1 pp-f n1 cst vmd vbi vvn, p-acp c-acp d c-acp pn22 vvb: cc, (3) sermon (DIV1) 36 Image 2
137 1. Every Man carries a witness of this Truth about him in his own Breast, the natural Dictates and Testimonies of his own Conscience; 1. Every Man carries a witness of this Truth about him in his own Breast, the natural Dictates and Testimonies of his own Conscience; crd np1 n1 vvz dt n1 pp-f d n1 p-acp pno31 p-acp po31 d n1, dt j vvz cc n2 pp-f po31 d n1; (3) sermon (DIV1) 37 Image 2
138 for how comes it to pass that Men are so brave and comfortable in their Spirits, for how comes it to pass that Men Are so brave and comfortable in their Spirits, c-acp q-crq vvz pn31 pc-acp vvi d n2 vbr av j cc j p-acp po32 n2, (3) sermon (DIV1) 37 Image 2
139 when they have done Well and Worthily, that they are then courted and kindly warmed in their Hearts with Peace and Joy; when they have done Well and Worthily, that they Are then courted and kindly warmed in their Hearts with Peace and Joy; c-crq pns32 vhb vdn av cc av-jn, cst pns32 vbr av vvn cc av-j vvn p-acp po32 n2 p-acp n1 cc n1; (3) sermon (DIV1) 37 Image 2
140 that they can look up to God with Delight, and towards Death without Consternation? And on the other side, what's the cause that their Spirits are down, their Countenances fallen, that they can look up to God with Delight, and towards Death without Consternation? And on the other side, what's the cause that their Spirits Are down, their Countenances fallen, cst pns32 vmb vvi a-acp p-acp np1 p-acp n1, cc p-acp n1 p-acp n1? cc p-acp dt j-jn n1, q-crq|vbz dt n1 cst po32 n2 vbr a-acp, po32 n2 vvn, (3) sermon (DIV1) 37 Image 2
141 and all things look black and melancholy round about them, when they are conscious to themselves of having liv'd Wickedly, and all things look black and melancholy round about them, when they Are conscious to themselves of having lived Wickedly, cc d n2 vvb j-jn cc j-jn j p-acp pno32, c-crq pns32 vbr j p-acp px32 pp-f vhg vvn av-j, (3) sermon (DIV1) 37 Image 2
142 and done base and unworthy Actions? What other account can be given of this remarkable diversity in Men's secret Sense? But only this, it's the Voice of God and Nature, telling them as they did Cain, if thou dost well, shalt thou not be accepted, and done base and unworthy Actions? What other account can be given of this remarkable diversity in Men's secret Sense? But only this, it's the Voice of God and Nature, telling them as they did Cain, if thou dost well, shalt thou not be accepted, cc vdi j cc j n2? q-crq j-jn n1 vmb vbi vvn pp-f d j n1 p-acp ng2 j-jn n1? p-acp av-j d, pn31|vbz dt n1 pp-f np1 cc n1, vvg pno32 c-acp pns32 vdd np1, cs pns21 vd2 av, vm2 pns21 xx vbi vvn, (3) sermon (DIV1) 37 Image 2
143 but if thou dost ill, Sin lies at the door. but if thou dost ill, since lies At the door. cc-acp cs pns21 vd2 av-jn, n1 vvz p-acp dt n1. (3) sermon (DIV1) 37 Image 2
144 2. It's evident from the Nature and Attributes of God, who being infinitely Just, must render to every Man according to his Works, 2. It's evident from the Nature and Attributes of God, who being infinitely Just, must render to every Man according to his Works, crd pn31|vbz j p-acp dt n1 cc n2 pp-f np1, r-crq vbg av-j j, vmb vvi p-acp d n1 vvg p-acp po31 vvz, (3) sermon (DIV1) 38 Image 2
145 and that either here, or hereafter; and that either Here, or hereafter; cc cst d av, cc av; (3) sermon (DIV1) 38 Image 2
146 but he does not hear, for there is a Righteous Man to whom it happens according to the way of the Wicked, but he does not hear, for there is a Righteous Man to whom it happens according to the Way of the Wicked, cc-acp pns31 vdz xx vvi, c-acp pc-acp vbz dt j n1 p-acp ro-crq pn31 vvz vvg p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 38 Image 2
147 and a Wicked Man to whom it happens according to the way of the Righteous; and therefore he must hereafter, when the Righteous shall be Comforted, and the Wicked Tormented. and a Wicked Man to whom it happens according to the Way of the Righteous; and Therefore he must hereafter, when the Righteous shall be Comforted, and the Wicked Tormented. cc dt j n1 p-acp ro-crq pn31 vvz vvg p-acp dt n1 pp-f dt j; cc av pns31 vmb av, c-crq dt j vmb vbi vvn, cc dt j vvn. (3) sermon (DIV1) 38 Image 2
148 It was by this Argument chiefly, that a considerable part of the Heathen World arriv'd to a good degree of Belief, as to another Life; It was by this Argument chiefly, that a considerable part of the Heathen World arrived to a good degree of Belief, as to Another Life; pn31 vbds p-acp d n1 av-jn, cst dt j n1 pp-f dt j-jn n1 vvn p-acp dt j n1 pp-f n1, c-acp p-acp j-jn n1; (3) sermon (DIV1) 38 Image 2
149 they observed that Good Men many times were Oppress'd, and Wise Men lost their Liberty, that the Unjust Cause prosper'd, they observed that Good Men many times were Oppressed, and Wise Men lost their Liberty, that the Unjust Cause prospered, pns32 vvd cst j n2 d n2 vbdr vvn, cc j n2 vvd po32 n1, cst dt j-u n1 vvd, (3) sermon (DIV1) 38 Image 2
150 whilst Truth and Righteousness were driven into Corners; while Truth and Righteousness were driven into Corners; cs n1 cc n1 vbdr vvn p-acp n2; (3) sermon (DIV1) 38 Image 2
151 and therefore they concluded that there would be an after-day of Reckoning, when the most Just God would distribute Rewards more suitable to the Nature of Men's Actions; and Therefore they concluded that there would be an after-day of Reckoning, when the most Just God would distribute Rewards more suitable to the Nature of Men's Actions; cc av pns32 vvd cst a-acp vmd vbi dt n1 pp-f vvg, c-crq dt av-ds j np1 vmd vvi n2 av-dc j p-acp dt n1 pp-f ng2 n2; (3) sermon (DIV1) 38 Image 2
152 and they who like God did Excellent Things, should like God have an Excellent Portion. and they who like God did Excellent Things, should like God have an Excellent Portion. cc pns32 r-crq av-j np1 vdd j n2, vmd vvi np1 vhb dt j n1. (3) sermon (DIV1) 38 Image 2
153 This is the Apostles Argument in this Chapter, where speaking of those times of Persecution, he says, if only in this Life Good-Men had hope in Christ, they were of all Men most Miserable; This is the Apostles Argument in this Chapter, where speaking of those times of Persecution, he Says, if only in this Life Good-Men had hope in christ, they were of all Men most Miserable; d vbz dt np1 n1 p-acp d n1, c-crq vvg pp-f d n2 pp-f n1, pns31 vvz, cs av-j p-acp d n1 n2 vhd n1 p-acp np1, pns32 vbdr pp-f d n2 av-ds j; (3) sermon (DIV1) 38 Image 2
154 and that, as to his own particular, it was to no purpose that he had been condemn'd, (as their custom at Ephesus was to treat Malefactors) to Combat with wild Beasts on the Theatre; and that, as to his own particular, it was to no purpose that he had been condemned, (as their custom At Ephesus was to Treat Malefactors) to Combat with wild Beasts on the Theatre; cc d, c-acp p-acp po31 d j, pn31 vbds p-acp dx n1 cst pns31 vhd vbn vvn, (c-acp po32 n1 p-acp np1 vbds pc-acp vvi n2) p-acp n1 p-acp j n2 p-acp dt n1; (3) sermon (DIV1) 38 Image 2
155 if there was no Life after this, then the Epicure had some reason on his side, if there was no Life After this, then the Epicure had Some reason on his side, cs pc-acp vbds dx n1 p-acp d, cs dt n1 vhd d n1 p-acp po31 n1, (3) sermon (DIV1) 38 Image 2
156 when he said, let us Eat and Drink, for to Morrow we Die. 3. We have the concurrent Testimony of all Nations and Religions to confirm this Truth; when he said, let us Eat and Drink, for to Morrow we Die. 3. We have the concurrent Testimony of all nations and Religions to confirm this Truth; c-crq pns31 vvd, vvb pno12 vvi cc vvb, p-acp p-acp n1 pns12 vvb. crd pns12 vhb dt j n1 pp-f d n2 cc n2 pc-acp vvi d n1; (3) sermon (DIV1) 38 Image 2
157 how disagreeing soever the Religions of the Heathens were in other Matters, in this there was an unanimous and universal Consent, that there was an other Life after this, of Rewards and Punishments. how disagreeing soever the Religions of the heathens were in other Matters, in this there was an unanimous and universal Consent, that there was an other Life After this, of Rewards and Punishments. c-crq vvg av dt n2 pp-f dt n2-jn vbdr p-acp j-jn n2, p-acp d a-acp vbds dt j cc j vvb, cst a-acp vbds dt j-jn n1 p-acp d, pp-f n2 cc n2. (3) sermon (DIV1) 39 Image 2
158 Hence arose the many Fables of the Poets, concerning the Punishment of wicked Men in Hell, Hence arose the many Fables of the Poets, Concerning the Punishment of wicked Men in Hell, av vvd dt d n2 pp-f dt n2, vvg dt n1 pp-f j n2 p-acp n1, (3) sermon (DIV1) 39 Image 2
159 and their Descriptions of the Elysian Fields, which they made to be the happy Seat of Holy and Innocent Souls; and their Descriptions of the Elysian Fields, which they made to be the happy Seat of Holy and Innocent Souls; cc po32 n2 pp-f dt jp n2, r-crq pns32 vvd pc-acp vbi dt j n1 pp-f j cc j-jn n2; (3) sermon (DIV1) 39 Image 2
160 hence was it that those Good Heathens who were Conscious to themselves of having lived up to the Light they had, spake such excellent Things of the Future State, hence was it that those Good heathens who were Conscious to themselves of having lived up to the Light they had, spoke such excellent Things of the Future State, av vbds pn31 cst d j n2-jn r-crq vbdr j p-acp px32 pp-f vhg vvn a-acp p-acp dt n1 pns32 vhd, vvd d j n2 pp-f dt j-jn n1, (3) sermon (DIV1) 39 Image 2
161 and were so Fearless and Undaunted when they came to Die. and were so Fearless and Undaunted when they Come to Die. cc vbdr av j cc j c-crq pns32 vvd pc-acp vvi. (3) sermon (DIV1) 39 Image 2
162 Thus Pythagoras taught his Schollars, that If they liv'd Vertuously here, they should after Death go to Heaven, be like God and enjoy him with all those great and noble Souls that were gone before them; Thus Pythagoras taught his Scholars, that If they lived Virtuously Here, they should After Death go to Heaven, be like God and enjoy him with all those great and noble Souls that were gone before them; av npg1 vvd po31 n2, cst cs pns32 vvd av-j av, pns32 vmd p-acp n1 vvb p-acp n1, vbb j np1 cc vvi pno31 p-acp d d j cc j n2 cst vbdr vvn p-acp pno32; (3) sermon (DIV1) 39 Image 2
163 and Cato and Socrates not only laid it down for a truth, that after Death it would fare infinitely better with good Men than with bad; and Cato and Socrates not only laid it down for a truth, that After Death it would fare infinitely better with good Men than with bad; cc np1 cc np1 xx av-j vvn pn31 a-acp p-acp dt n1, cst p-acp n1 pn31 vmd vvi av-j av-jc p-acp j n2 cs p-acp j; (3) sermon (DIV1) 39 Image 2
164 but as they are represented in the Writings of Tully and Plato, were under such feeling and passionate apprehensions of the happiness of another Life, that they breath'd and panted after it. but as they Are represented in the Writings of Tully and Plato, were under such feeling and passionate apprehensions of the happiness of Another Life, that they breathed and panted After it. p-acp c-acp pns32 vbr vvn p-acp dt n2-vvg pp-f np1 cc np1, vbdr p-acp d n1 cc j n2 pp-f dt n1 pp-f j-jn n1, cst pns32 vvd cc vvd p-acp pn31. (3) sermon (DIV1) 39 Image 2
165 Now how it came to pass that all the several Parties and Sects in Religion in all the Nations of the World, Now how it Come to pass that all the several Parties and Sects in Religion in all the nations of the World, av c-crq pn31 vvd pc-acp vvi cst d dt j n2 cc n2 p-acp n1 p-acp d dt n2 pp-f dt n1, (3) sermon (DIV1) 39 Image 2
166 whilst they so fiercely disputed and contended about other matters, should be so unanimous in this point of future rewards and punishments, cannot easily be resolv'd into any thing else, while they so fiercely disputed and contended about other matters, should be so unanimous in this point of future rewards and punishments, cannot Easily be resolved into any thing Else, cs pns32 av av-j vvn cc vvn p-acp j-jn n2, vmd vbi av j p-acp d n1 pp-f j-jn n2 cc n2, vmbx av-j vbi vvd p-acp d n1 av, (3) sermon (DIV1) 39 Image 2
167 but either into some Principles of Reason which are common to all Men, or else some Revelation that was made very early by God in the beginning of the World; but either into Some Principles of Reason which Are Common to all Men, or Else Some Revelation that was made very early by God in the beginning of the World; cc-acp d p-acp d n2 pp-f n1 r-crq vbr j p-acp d n2, cc av d n1 cst vbds vvn av av-j p-acp np1 p-acp dt n-vvg pp-f dt n1; (3) sermon (DIV1) 39 Image 2
168 Be it one or t'other of these, either proves the Proposition; Be it one or tother of these, either Proves the Proposition; vbb pn31 crd cc n-jn pp-f d, av-d vvz dt n1; (3) sermon (DIV1) 39 Image 2
169 for if they agreed in the perswasion of a future state from the force of Natural Principles, what greater evidence can there be that they reasoned truly, for if they agreed in the persuasion of a future state from the force of Natural Principles, what greater evidence can there be that they reasoned truly, c-acp cs pns32 vvd p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f j n2, r-crq jc n1 vmb a-acp vbi d pns32 vvd av-j, (3) sermon (DIV1) 39 Image 2
170 than that all that used their reason should argue alike, and agree in the same conclusion: than that all that used their reason should argue alike, and agree in the same conclusion: cs cst d cst vvd po32 n1 vmd vvi av-j, cc vvi p-acp dt d n1: (3) sermon (DIV1) 39 Image 2
171 But if their agreement herein was the effect of some early Revelation from God, what stronger Argument can there be that the Revelation was full and clear, But if their agreement herein was the Effect of Some early Revelation from God, what Stronger Argument can there be that the Revelation was full and clear, cc-acp cs po32 n1 av vbds dt n1 pp-f d j n1 p-acp np1, r-crq jc n1 vmb a-acp vbi d dt n1 vbds j cc j, (3) sermon (DIV1) 39 Image 2
172 than that it hath spread so wide, and lasted so long in the World; than that it hath spread so wide, and lasted so long in the World; cs cst pn31 vhz vvn av av-j, cc vvd av av-j p-acp dt n1; (3) sermon (DIV1) 39 Image 2
173 and if there was such a Revelation, (as it is probable there was from the Prophecy of Enoch, the seventh from Adam, mention'd in St. Jude 's Epistle,) it might easily be propagated till it came down to Noah, and when the Nations came to be divided and dispersed, the several Heads of Tribes and Families, being all Noah 's Posterity, might carry it along with them where-ever they went, and if there was such a Revelation, (as it is probable there was from the Prophecy of Enoch, the seventh from Adam, mentioned in Saint U^de is Epistle,) it might Easily be propagated till it Come down to Noah, and when the nations Come to be divided and dispersed, the several Heads of Tribes and Families, being all Noah is Posterity, might carry it along with them wherever they went, cc cs pc-acp vbds d dt n1, (c-acp pn31 vbz j pc-acp vbds p-acp dt n1 pp-f np1, dt ord p-acp np1, vvn p-acp n1 np1 vbz n1,) pn31 vmd av-j vbi vvn c-acp pn31 vvd a-acp p-acp np1, cc c-crq dt n2 vvd pc-acp vbi vvn cc vvn, dt j n2 pp-f n2 cc n2, vbg d np1 vbz n1, vmd vvi pn31 a-acp p-acp pno32 j pns32 vvd, (3) sermon (DIV1) 39 Image 2
174 and leave it in Charge with their Children, as a thing of the greatest Consequence to Mankind, to be convey'd down successively to all Generations. and leave it in Charge with their Children, as a thing of the greatest Consequence to Mankind, to be conveyed down successively to all Generations. cc vvb pn31 p-acp n1 p-acp po32 n2, c-acp dt n1 pp-f dt js n1 p-acp n1, pc-acp vbi vvn a-acp av-j p-acp d n2. (3) sermon (DIV1) 39 Image 2
175 4. After all this, Whether Natural Light can give sufficient Security of a future Glorious Reward to Good Men, it matters not much, 4. After all this, Whither Natural Light can give sufficient Security of a future Glorious Reward to Good Men, it matters not much, crd p-acp d d, cs j n1 vmb vvi j n1 pp-f dt j-jn j n1 p-acp j n2, pn31 n2 xx av-d, (3) sermon (DIV1) 40 Image 2
176 now that we have Divine Revelation; now that we have Divine Revelation; av cst pns12 vhb j-jn n1; (3) sermon (DIV1) 40 Image 2
177 our Saviour hath brought Life, and Immortality to light, and fully demonstrated the certainty of it, by his Resurrection from the Dead. our Saviour hath brought Life, and Immortality to Light, and Fully demonstrated the certainty of it, by his Resurrection from the Dead. po12 n1 vhz vvn n1, cc n1 pc-acp vvi, cc av-j vvn dt n1 pp-f pn31, p-acp po31 n1 p-acp dt j. (3) sermon (DIV1) 40 Image 2
178 And this is the Apostle's Argument in the beginning of this Chapter. And this is the Apostle's Argument in the beginning of this Chapter. cc d vbz dt ng1 n1 p-acp dt n-vvg pp-f d n1. (3) sermon (DIV1) 40 Image 2
179 In our Saviour's Resurrection we may behold not only his Triumph over Death, but ours also, being assured by his of our own to a Blessed Immortality. In our Saviour's Resurrection we may behold not only his Triumph over Death, but ours also, being assured by his of our own to a Blessed Immortality. p-acp po12 ng1 n1 pns12 vmb vvi xx av-j po31 n1 p-acp n1, cc-acp png12 av, vbg vvn p-acp po31 pp-f po12 d p-acp dt j-vvn n1. (3) sermon (DIV1) 41 Image 2
180 That our Saviour did arise from the Dead, is abundantly confirm'd by the Testimony of a great number of credible Witnesses, He was seen, says the Apostle, of Cephas, then of the twelve, then of five hundred Brethren at once. That our Saviour did arise from the Dead, is abundantly confirmed by the Testimony of a great number of credible Witnesses, He was seen, Says the Apostle, of Cephas, then of the twelve, then of five hundred Brothers At once. cst po12 n1 vdd vvi p-acp dt j, vbz av-j vvn p-acp dt n1 pp-f dt j n1 pp-f j n2, pns31 vbds vvn, vvz dt n1, pp-f np1, av pp-f dt crd, av pp-f crd crd n2 p-acp a-acp. (3) sermon (DIV1) 41 Image 2
181 And that his Resurrection is enough to beget in us a firm Belief of a Glorious State of Happiness in the other World, appears from hence: And that his Resurrection is enough to beget in us a firm Belief of a Glorious State of Happiness in the other World, appears from hence: cc d po31 n1 vbz av-d pc-acp vvi p-acp pno12 dt j n1 pp-f dt j n1 pp-f n1 p-acp dt j-jn n1, vvz p-acp av: (3) sermon (DIV1) 41 Image 2
182 1. As his Resurrection gives us the greatest assurance of the Truth of his Doctrine, and therein, of the Article of Everlasting Life. 1. As his Resurrection gives us the greatest assurance of the Truth of his Doctrine, and therein, of the Article of Everlasting Life. crd p-acp po31 n1 vvz pno12 dt js n1 pp-f dt n1 pp-f po31 n1, cc av, pp-f dt n1 pp-f j n1. (3) sermon (DIV1) 42 Image 2
183 It being granted, that nothing less than a Divine Power can raise the Dead, it cannot be supposed that the God of Truth would employ it to bear witness to a Falshood. It being granted, that nothing less than a Divine Power can raise the Dead, it cannot be supposed that the God of Truth would employ it to bear witness to a Falsehood. pn31 vbg vvn, cst pix dc cs dt j-jn n1 vmb vvi dt j, pn31 vmbx vbi vvn cst dt n1 pp-f n1 vmd vvi pn31 pc-acp vvi n1 p-acp dt n1. (3) sermon (DIV1) 42 Image 2
184 Our Saviour as he was Man, could not raise himself, no more than one that's Dead can give it self Life. Our Saviour as he was Man, could not raise himself, no more than one that's Dead can give it self Life. po12 n1 c-acp pns31 vbds n1, vmd xx vvi px31, av-dx dc cs pi cst|vbz j vmb vvi pn31 n1 n1. (3) sermon (DIV1) 42 Image 2
185 The Devil would not do it, had he been able, it being apparently Destructive to his Interest and Kingdom; The devil would not do it, had he been able, it being apparently Destructive to his Interest and Kingdom; dt n1 vmd xx vdi pn31, vhd pns31 vbn j, pn31 vbg av-j j p-acp po31 n1 cc n1; (3) sermon (DIV1) 42 Image 2
186 it could be nothing but the Power of God; it could be nothing but the Power of God; pn31 vmd vbi pix p-acp dt n1 pp-f np1; (3) sermon (DIV1) 42 Image 2
187 and if God is as True as he is Powerful, he cannot be supposed to work a Miracle to attest a Lye. and if God is as True as he is Powerful, he cannot be supposed to work a Miracle to attest a Lie. cc cs np1 vbz a-acp j c-acp pns31 vbz j, pns31 vmbx vbi vvn pc-acp vvi dt n1 pc-acp vvi dt n1. (3) sermon (DIV1) 42 Image 2
188 2. As his Resurrection gives us a discharge from the Guilt and Punishment of Sin, and so opens to all Believers the Kingdom of Heaven. 2. As his Resurrection gives us a discharge from the Gilded and Punishment of since, and so Opens to all Believers the Kingdom of Heaven. crd p-acp po31 n1 vvz pno12 dt n1 p-acp dt j-vvn cc n1 pp-f n1, cc av vvz p-acp d n2 dt n1 pp-f n1. (3) sermon (DIV1) 43 Image 2
189 As God in the Death of our Saviour did manifest his Wrath towards us, and execute his Justice upon us, As God in the Death of our Saviour did manifest his Wrath towards us, and execute his justice upon us, p-acp np1 p-acp dt n1 pp-f po12 n1 vdd vvi po31 n1 p-acp pno12, cc vvi po31 n1 p-acp pno12, (3) sermon (DIV1) 43 Image 2
190 so in raising him from the Dead, he hath declared himself appeased, and his Justice satisfy'd; so in raising him from the Dead, he hath declared himself appeased, and his justice satisfied; av p-acp vvg pno31 p-acp dt j, pns31 vhz vvn px31 vvn, cc po31 n1 vvn; (3) sermon (DIV1) 43 Image 2
191 as we in his Sufferings were Punished, the Iniquity of us all being laid upon him, so in his Resurrection we are acquitted and restor'd to Grace. as we in his Sufferings were Punished, the Iniquity of us all being laid upon him, so in his Resurrection we Are acquitted and restored to Grace. c-acp pns12 p-acp po31 n2 vbdr vvn, dt n1 pp-f pno12 d vbg vvn p-acp pno31, av p-acp po31 n1 pns12 vbr vvn cc vvn p-acp n1. (3) sermon (DIV1) 43 Image 2
192 So speaks the Apostle, he was deliv•red for our Offences, and rose again for our Justification: So speaks the Apostle, he was deliv•red for our Offences, and rose again for our Justification: np1 vvz dt n1, pns31 vbds vvn p-acp po12 n2, cc vvd av p-acp po12 n1: (3) sermon (DIV1) 43 Image 2
193 And again, Who shall lay any thing to the Charge of God's Elect? It is God that justifieth; And again, Who shall lay any thing to the Charge of God's Elect? It is God that Justifieth; cc av, r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz; (3) sermon (DIV1) 43 Image 2
194 who is he that condemneth? It's Christ that Died, yea rather that is Risen again, who is also at the Right-Hand of God, making Intercession for us. who is he that Condemneth? It's christ that Died, yea rather that is Risen again, who is also At the Right-Hand of God, making Intercession for us. r-crq vbz pns31 cst vvz? pn31|vbz np1 cst vvd, uh av-c cst vbz vvn av, r-crq vbz av p-acp dt n1 pp-f np1, vvg n1 p-acp pno12. (3) sermon (DIV1) 43 Image 2
195 3. As the Resurrection of Christ infers ours, Christ's Resurrection not only demonstrates the possibility of ours, 3. As the Resurrection of christ infers ours, Christ's Resurrection not only demonstrates the possibility of ours, crd p-acp dt n1 pp-f np1 vvz png12, npg1 n1 xx av-j vvz dt n1 pp-f png12, (3) sermon (DIV1) 44 Image 2
196 but gives an ample assurance of it: His raising himself, shews that he hath in him a Power to raise us; but gives an ample assurance of it: His raising himself, shows that he hath in him a Power to raise us; cc-acp vvz dt j n1 pp-f pn31: po31 vvg px31, vvz cst pns31 vhz p-acp pno31 dt n1 pc-acp vvi pno12; (3) sermon (DIV1) 44 Image 2
197 and his being our Head and Representative, that he hath a Will, as well as a Power to do it; and his being our Head and Representative, that he hath a Will, as well as a Power to do it; cc po31 vbg po12 n1 cc n1, cst pns31 vhz dt n1, c-acp av c-acp dt n1 pc-acp vdi pn31; (3) sermon (DIV1) 44 Image 2
198 so that we are already risen in our Causes, since our Head and Representative is risen, so that we Are already risen in our Causes, since our Head and Representative is risen, av cst pns12 vbr av vvn p-acp po12 n2, c-acp po12 n1 cc n1 vbz vvn, (3) sermon (DIV1) 44 Image 2
199 and hath the same Power and Will to raise us, as he had to raise himself, and hath the same Power and Will to raise us, as he had to raise himself, cc vhz dt d n1 cc n1 pc-acp vvi pno12, c-acp pns31 vhd pc-acp vvi px31, (3) sermon (DIV1) 44 Image 2
200 hence he is called the first Born from the Dead, and the first Fruits of them that rise; hence he is called the First Born from the Dead, and the First Fruits of them that rise; av pns31 vbz vvn dt ord vvn p-acp dt j, cc dt ord n2 pp-f pno32 cst vvb; (3) sermon (DIV1) 44 Image 2
201 that is, the Pledge and Hansel of our Resurrection. The first Fruits under the Law hallow'd all the rest. that is, the Pledge and Handsel of our Resurrection. The First Fruits under the Law hallowed all the rest. cst vbz, dt n1 cc n1 pp-f po12 n1. dt ord n2 p-acp dt n1 j-vvn d dt n1. (3) sermon (DIV1) 44 Image 2
202 The Jews were oblig'd when they reap'd their Harvest to bring a Sheaf of the first Fruits to the Priest; The jews were obliged when they reaped their Harvest to bring a Sheaf of the First Fruits to the Priest; dt np2 vbdr vvn c-crq pns32 vvd po32 n1 pc-acp vvi dt n1 pp-f dt ord n2 p-acp dt n1; (3) sermon (DIV1) 44 Image 2
203 and when this Oblation was made, 'twas in lieu of all the rest, and the whole lump was hallow'd by it; and when this Oblation was made, 'twas in lieu of all the rest, and the Whole lump was hallowed by it; cc c-crq d n1 vbds vvn, pn31|vbds p-acp n1 pp-f d dt n1, cc dt j-jn n1 vbds j-vvn p-acp pn31; (3) sermon (DIV1) 44 Image 2
204 So that as that one Sheaf had relation to the whole Harvest, so the Resurrection of Christ implies that of his Members: So that as that one Sheaf had Relation to the Whole Harvest, so the Resurrection of christ Implies that of his Members: av cst p-acp d crd n1 vhd n1 p-acp dt j-jn n1, av dt n1 pp-f np1 vvz d pp-f po31 n2: (3) sermon (DIV1) 44 Image 2
205 Well then might St. Peter break out into Blessing and Praising of God on this account, Blessed be the God and Father of our Lord Jesus Christ; Well then might Saint Peter break out into Blessing and Praising of God on this account, Blessed be the God and Father of our Lord jesus christ; av av vmd n1 np1 vvb av p-acp n1 cc vvg pp-f np1 p-acp d n1, vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1; (3) sermon (DIV1) 44 Image 2
206 which, according to his abundant Mercy, hath begotten us again unto a Lively Hope, NONLATINALPHABET, as another Greek Copy has it, to a Hope of Life, by the Resurrection of Jesus Christ from the Dead, to an Inheritance incorruptible and undefil'd, which, according to his abundant Mercy, hath begotten us again unto a Lively Hope,, as Another Greek Copy has it, to a Hope of Life, by the Resurrection of jesus christ from the Dead, to an Inheritance incorruptible and undefiled, r-crq, vvg p-acp po31 j n1, vhz vvn pno12 av p-acp dt j n1,, c-acp j-jn jp n1 vhz pn31, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 np1 p-acp dt j, p-acp dt n1 j cc j, (3) sermon (DIV1) 44 Image 2
207 and that fades not away, reserv'd in Heaven for you. To conclude; and that fades not away, reserved in Heaven for you. To conclude; cc d vvz xx av, vvn p-acp n1 p-acp pn22. pc-acp vvi; (3) sermon (DIV1) 44 Image 2
208 What a mighty Encouragement have we here to persevere in the Faith of Christ, and to abound in every Good Work? What a mighty Encouragement have we Here to persevere in the Faith of christ, and to abound in every Good Work? q-crq dt j n1 vhb pns12 av pc-acp vvi p-acp dt n1 pp-f np1, cc p-acp vvb p-acp d j n1? (3) sermon (DIV1) 45 Image 2
209 This solemnity returns every Year, and you have had all the Arguments to Charity over and over prest upon you; This solemnity returns every Year, and you have had all the Arguments to Charity over and over pressed upon you; d n1 vvz d n1, cc pn22 vhb vhn d dt n2 p-acp n1 a-acp cc a-acp vvn p-acp pn22; (3) sermon (DIV1) 46 Image 2
210 you have been told more than once, that it's the most Natural, the most Necessary, the most Pleasant, the most Profitable, the most Christian, nay, the most Godlike Virtue. you have been told more than once, that it's the most Natural, the most Necessary, the most Pleasant, the most Profitable, the most Christian, nay, the most Godlike Virtue. pn22 vhb vbn vvn av-dc cs a-acp, cst pn31|vbz dt av-ds j, dt av-ds j, dt av-ds j, dt av-ds j, dt av-ds njp, uh-x, dt av-ds j n1. (3) sermon (DIV1) 46 Image 2
211 We at this season commemorate the Resurrection of our Lord from the Dead, and our best conformity to it is a Divine Life; We At this season commemorate the Resurrection of our Lord from the Dead, and our best conformity to it is a Divine Life; pns12 p-acp d n1 j dt n1 pp-f po12 n1 p-acp dt j, cc po12 js n1 p-acp pn31 vbz dt j-jn n1; (3) sermon (DIV1) 47 Image 2
212 If ye then be risen with Christ, seek those Things that are above, where Christ sits at the Right-Hand of God: If you then be risen with christ, seek those Things that Are above, where christ sits At the Right-Hand of God: cs pn22 av vbi vvn p-acp np1, vvb d n2 cst vbr a-acp, c-crq np1 vvz p-acp dt n1 pp-f np1: (3) sermon (DIV1) 47 Image 2
213 Set your Affections on Things above, and not on Things here below; that is, if ye will demonstrate your selves to be Christians indeed, risen with Christ, Set your Affections on Things above, and not on Things Here below; that is, if you will demonstrate your selves to be Christians indeed, risen with christ, vvb po22 n2 p-acp n2 a-acp, cc xx p-acp n2 av a-acp; cst vbz, cs pn22 vmb vvi po22 n2 pc-acp vbi np1 av, vvn p-acp np1, (3) sermon (DIV1) 47 Image 2
214 and alive to God as Christ is; you can do it no other way than by a generous contempt of this World, and alive to God as christ is; you can do it not other Way than by a generous contempt of this World, cc j p-acp np1 p-acp np1 vbz; pn22 vmb vdi pn31 xx j-jn n1 cs p-acp dt j n1 pp-f d n1, (3) sermon (DIV1) 47 Image 2
215 and a Life of Charity? It is to the Righteous and Charitable, that we owe all our National Blessings; and a Life of Charity? It is to the Righteous and Charitable, that we owe all our National Blessings; cc dt n1 pp-f n1? pn31 vbz p-acp dt j cc j, cst pns12 vvb d po12 j n2; (3) sermon (DIV1) 47 Image 2
216 they are the Pillars that support our Fabrick, which otherwise would soon crack about our Ears, they Are the Pillars that support our Fabric, which otherwise would soon Crac about our Ears, pns32 vbr dt n2 cst vvb po12 n1, r-crq av vmd av vvi p-acp po12 n2, (3) sermon (DIV1) 48 Image 2
217 and sink under the load of our Sins and Follies: You cannot but be sensible, how very loose, and prophane an Age we live in; and sink under the load of our Sins and Follies: You cannot but be sensible, how very lose, and profane an Age we live in; cc vvi p-acp dt n1 pp-f po12 n2 cc n2: pn22 vmbx p-acp vbi j, c-crq av j, cc vvi dt n1 pns12 vvb p-acp; (3) sermon (DIV1) 48 Image 2
218 Atheism and Infidelity, and other Doctrines directly tending that way, never abounded so much amongst us as now they do: Atheism and Infidelity, and other Doctrines directly tending that Way, never abounded so much among us as now they do: n1 cc n1, cc j-jn n2 av-j vvg d n1, av-x vvn av av-d p-acp pno12 p-acp av pns32 vdb: (3) sermon (DIV1) 48 Image 2
219 These are impudent and daring Sins, they do as it were challenge and defy God to his Face; These Are impudent and daring Sins, they do as it were challenge and defy God to his Face; d vbr j cc j-vvg n2, pns32 vdb c-acp pn31 vbdr n1 cc vvi np1 p-acp po31 n1; (3) sermon (DIV1) 48 Image 2
220 and were it not that Holy and Charitable Souls, like Moses, stand in the gap, and were it not that Holy and Charitable Souls, like Moses, stand in the gap, cc vbdr pn31 xx cst j cc j n2, av-j np1, vvb p-acp dt n1, (3) sermon (DIV1) 48 Image 2
221 and keep off God's Judgments from us, we might justly fear his Wrath would be kindled against us to the uttermost, and keep off God's Judgments from us, we might justly Fear his Wrath would be kindled against us to the uttermost, cc vvb a-acp npg1 n2 p-acp pno12, pns12 vmd av-j vvi po31 n1 vmd vbi vvn p-acp pno12 p-acp dt j, (3) sermon (DIV1) 48 Image 2
222 and burn up our Place and Nation. and burn up our Place and nation. cc vvb a-acp po12 n1 cc n1. (3) sermon (DIV1) 48 Image 2
223 I hope, I need say nothing more to keep this Holy Fire alive within you, burning in your Breasts, I hope, I need say nothing more to keep this Holy Fire alive within you, burning in your Breasts, pns11 vvb, pns11 vvb vvb pix av-dc p-acp vvi d j n1 j p-acp pn22, vvg p-acp po22 n2, (3) sermon (DIV1) 49 Image 2
224 and flaming out in your Actions; and flaming out in your Actions; cc vvg av p-acp po22 n2; (3) sermon (DIV1) 49 Image 2
225 Remember 'tis the Work of the Lord, that which he most strictly Enjoyns, and will most gloriously Reward; remember it's the Work of the Lord, that which he most strictly Enjoins, and will most gloriously Reward; vvb pn31|vbz dt n1 pp-f dt n1, cst r-crq pns31 av-ds av-j vvz, cc n1 av-ds av-j vvb; (3) sermon (DIV1) 49 Image 2
226 for as much as ye know that your Labour is not in vain in the Lord. for as much as you know that your Labour is not in vain in the Lord. p-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. (3) sermon (DIV1) 49 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
106 0 2 Thess. 1.3. 2 Thess 1.3. crd np1 crd.
111 0 1 Tim. 4.4. 1 Tim. 4.4. vvn np1 crd.
126 0 1 Joh. 3.2. 1 John 3.2. vvn np1 crd.
130 0 Phil. 1.23. Philip 1.23. np1 crd.
133 0 Matt. 17.2. Matt. 17.2. np1 crd.
154 0 Ver. 19. Ver. 19. np1 crd
156 0 Ver. 32. Ver. 32. np1 crd
180 0 Ver. 7.9. Ver. 7.9. np1 crd.
192 0 Rom. 4.25. Rom. 4.25. np1 crd.
203 0 Levit. 23.9. Levit. 23.9. np1 crd.
206 0 1 Pet. 1.3. 1 Pet. 1.3. vvn np1 crd.
212 0 Col. 3.1, 2. Col. 3.1, 2. np1 crd, crd