A sermon preached at the Collegiat [sic] Church of S. Peter in Westminster, on the 27 of March, being the day of His Majesties inauguration by Thomas Fuller.
A SERMON PREACHED at the Collegiate Church of S. PETER in WESTMINSTER, on the 27. of March, being the day of his MAJESTIES Inauguration. 2. SAM. 19.30. Yea:
A SERMON PREACHED At the Collegiate Church of S. PETER in WESTMINSTER, on the 27. of March, being the day of his MAJESTIES Inauguration. 2. SAM. 19.30. Yea:
see this in Ziba, who rais'd a false report on his master Mephibosheth, and accused him to David (when he departed from Jerusalem) of no lesse then high Treason,
see this in Ziba, who raised a false report on his master Mephibosheth, and accused him to David (when he departed from Jerusalem) of no less then high Treason,
vvb d p-acp np1, r-crq vvd dt j n1 p-acp po31 n1 np1, cc vvd pno31 p-acp np1 (c-crq pns31 vvd p-acp np1) pp-f dx dc cs j n1,
for in haynous accusations, when the wound is cured, the very scarre will kill, and though the innocence of the party accused may chance to cleare the main debt,
for in heinous accusations, when the wound is cured, the very scar will kill, and though the innocence of the party accused may chance to clear the main debt,
and him a servant against his master, without further proof, as hearing both parties, to proceed to censure and fine Mephibosheth with the losse of his lands, was a piece of unjust justice, wherein David cannot be excused, much lesse defended.
and him a servant against his master, without further proof, as hearing both parties, to proceed to censure and fine Mephibosheth with the loss of his Lands, was a piece of unjust Justice, wherein David cannot be excused, much less defended.
2. But it pleased Gods providence that in this chapter the tide was turned, and David returned to Jerusalem, where Mephibosheth meeting him, was admitted to speak in his owne behalf,
2. But it pleased God's providence that in this chapter the tide was turned, and David returned to Jerusalem, where Mephibosheth meeting him, was admitted to speak in his own behalf,
Hee now needs nothing, seeing his Soveraign is returned in safety: and therefore desires that Ziba may have All, according to Davids former appointment;
He now needs nothing, seeing his Sovereign is returned in safety: and Therefore Desires that Ziba may have All, according to Davids former appointment;
pns31 av vvz pix, vvg po31 j-jn vbz vvn p-acp n1: cc av vvz cst np1 vmb vhi d, vvg p-acp npg1 j n1;
Yea, let him take All. This he did partly perchance to assert the Honour of David: It should never be said, that David said any thing, and it was not done;
Yea, let him take All. This he did partly perchance to assert the Honour of David: It should never be said, that David said any thing, and it was not done;
uh, vvb pno31 vvi d d pns31 vdd av av p-acp vvb dt n1 pp-f np1: pn31 vmd av-x vbi vvn, cst np1 vvd d n1, cc pn31 vbds xx vdn;
It beares no proportion to the greatnesse of Princes, nor stands with the statelinesse of States, to say and unsay, doe and undoe, order and disorder againe, whose first resolutions are presumed to be grounded on so good reason, they shall need no revocation.
It bears no proportion to the greatness of Princes, nor Stands with the stateliness of States, to say and unsay, do and undo, order and disorder again, whose First resolutions Are presumed to be grounded on so good reason, they shall need no revocation.
pn31 vvz dx n1 p-acp dt n1 pp-f n2, ccx vvz p-acp dt n1 pp-f n2, pc-acp vvi cc vvi, vdb cc vvi, n1 cc n1 av, rg-crq ord n2 vbr vvn pc-acp vbi vvn p-acp av j n1, pns32 vmb vvi dx n1.
Yet lest the least drop of so precious a liquor as this was (being the spirits of loyalty distill'd) should be spilt on the ground, let us gather it up with our best attention,
Yet lest the least drop of so precious a liquour as this was (being the spirits of loyalty distilled) should be spilled on the ground, let us gather it up with our best attention,
and poure it in our hearts to practise it, as it flowes from the Text, Yea, let him take All, &c. 4. The words contain a large Grant, and a just consideration moving thereunto;
and pour it in our hearts to practise it, as it flows from the Text, Yea, let him take All, etc. 4. The words contain a large Grant, and a just consideration moving thereunto;
What the warinesse of modern men deviseth in many words, and all twisted together (few enough to hold in this litigious age, wherein a span of land cannot be conveyed in lesse then a span of parchment,) see All these words summ'd up in this one word All in my Text, let him take All. Secondly, Here is the consideration of the Granter, which consisteth not in any mony paid,
What the wariness of modern men devises in many words, and all twisted together (few enough to hold in this litigious age, wherein a span of land cannot be conveyed in less then a span of parchment,) see All these words summed up in this one word All in my Text, let him take All. Secondly, Here is the consideration of the Granter, which Consisteth not in any money paid,
q-crq dt n1 pp-f j n2 vvz p-acp d n2, cc d vvn av (d av-d pc-acp vvi p-acp d j n1, c-crq dt n1 pp-f n1 vmbx vbi vvn p-acp dc cs dt n1 pp-f n1,) vvb d d n2 vvd a-acp p-acp d crd n1 d p-acp po11 n1, vvb pno31 vvi d ord, av vbz dt n1 pp-f dt jc, r-crq vvz xx p-acp d n1 vvn,
or service perform'd by the Grantee, but onely in respect of a generall good, which God had bestowed on David, and in him on all Israel, Forasmuch as my Lord the King is come in Peace to his owne House.
or service performed by the Grantee, but only in respect of a general good, which God had bestowed on David, and in him on all Israel, Forasmuch as my Lord the King is come in Peace to his own House.
cc n1 vvn p-acp dt np1, cc-acp av-j p-acp n1 pp-f dt n1 j, r-crq np1 vhd vvn p-acp np1, cc p-acp pno31 p-acp d np1, av p-acp po11 n1 dt n1 vbz vvn p-acp n1 p-acp po31 d n1.
but my Text is incumbred with so many difficulties, that my Sermon must rise and fall into hills and dales of Objections and Answers, which Answers,
but my Text is encumbered with so many difficulties, that my Sermon must rise and fallen into hills and dales of Objections and Answers, which Answers,
cc-acp po11 n1 vbz vvn p-acp av d n2, cst po11 n1 vmb vvi cc vvi p-acp n2 cc n2 pp-f n2 cc n2, r-crq n2,
What hope was there he would hereafter prove faithfull to his Prince, that was false to his master? Yea, this was contrary to the fundamentall lawes of Davids family, Psal. 101.5. Who so privily slandereth his neighbour him will I cut off:
What hope was there he would hereafter prove faithful to his Prince, that was false to his master? Yea, this was contrary to the fundamental laws of Davids family, Psalm 101.5. Who so privily Slandereth his neighbour him will I Cut off:
7. Resp. I answer, we must consider that Ziba was a considerable man in his tribe of Benjamin, and probably might make a great impression on the people:
7. Resp. I answer, we must Consider that Ziba was a considerable man in his tribe of Benjamin, and probably might make a great impression on the people:
but also sharply reproved the mover, What have I to doe with you yee sonnes of Zerviah, that yee should this day be adversaries unto me? shall there any man be put to death this day in Israel? for doe I not know that I am this day King over Israel? He would not have the conduits run bloud on the day of his new Coronation,
but also sharply reproved the mover, What have I to do with you ye Sons of Zeruiah, that ye should this day be Adversaries unto me? shall there any man be put to death this day in Israel? for do I not know that I am this day King over Israel? He would not have the conduits run blood on the day of his new Coronation,
cc-acp av av-j vvd dt n1, q-crq vhb pns11 pc-acp vdi p-acp pn22 pn22 n2 pp-f np1, cst pn22 vmd d n1 vbb n2 p-acp pno11? vmb a-acp d n1 vbi vvn p-acp n1 d n1 p-acp np1? p-acp vdb pns11 xx vvi cst pns11 vbm d n1 n1 p-acp np1? pns31 vmd xx vhi dt n2 vvb n1 p-acp dt n1 pp-f po31 j n1,
Thus sometimes Chirurgions leave their ulcers unlaunch't, either because they are not ripe, or because perchance they have not all their necessary instruments about them.
Thus sometime Chirurgeons leave their ulcers unlaunched, either Because they Are not ripe, or Because perchance they have not all their necessary Instruments about them.
av av n2 vvb po32 n2 vvn, av-d c-acp pns32 vbr xx j, cc c-acp av pns32 vhb xx d po32 j n2 p-acp pno32.
And indeed, if Statists perceive, that from the present removing of an inconvenience, a greater mischief will inevitably follow, 'twere madnesse to undo a state for the present,
And indeed, if Statists perceive, that from the present removing of an inconvenience, a greater mischief will inevitably follow, 'twere madness to undo a state for the present,
for seeming to suffer Sectaries and Schismaticks to share and divide in Gods service with the Mephibosheths, the quiet and peaceable children of our Church:
for seeming to suffer Sectaries and Schismatics to share and divide in God's service with the Mephibosheth's, the quiet and peaceable children of our Church:
p-acp vvg pc-acp vvi n2 cc n2-jn pc-acp vvi cc vvi p-acp ng1 n1 p-acp dt n2, dt j-jn cc j n2 pp-f po12 n1:
How would he doe hereafter to subsist? Did he expect hereafter to be miraculously fed with Manna dropt into his mouth? Or in his old age would he turne Court almes-man,
How would he do hereafter to subsist? Did he expect hereafter to be miraculously fed with Manna dropped into his Mouth? Or in his old age would he turn Court almsman,
But first we must know, that it behoved Mephibosheth to doe something extraordinary; and in his expressions to exceed the size and standard of common language;
But First we must know, that it behooved Mephibosheth to do something extraordinary; and in his expressions to exceed the size and standard of Common language;
cc-acp ord pns12 vmb vvi, cst pn31 vvd np1 pc-acp vdi pi j; cc p-acp po31 n2 pc-acp vvi dt n1 cc n1 pp-f j n1;
Let us not therefore be over-rigid, in examining his words when we knew his meaning, that he was affected with an unmanageable joy at Davids safe return: Rather hence let us learn.
Let us not Therefore be overrigid, in examining his words when we knew his meaning, that he was affected with an unmanageable joy At Davids safe return: Rather hence let us Learn.
and from the ground, of his heart glad, when he said, Yea, let him take All, forasmuch as, &c. 12. Come we now to the consideration of the Grant, Forasmuch as my Lord the King is come in peace unto his own house.
and from the ground, of his heart glad, when he said, Yea, let him take All, forasmuch as, etc. 12. Come we now to the consideration of the Grant, Forasmuch as my Lord the King is come in peace unto his own house.
cc p-acp dt n1, pp-f po31 n1 j, c-crq pns31 vvd, uh, vvb pno31 vvi d, av c-acp, av crd np1 pns12 av p-acp dt n1 pp-f dt n1, av p-acp po11 n1 dt n1 vbz vvn p-acp n1 p-acp po31 d n1.
but Paramount Soveraignty over them, whereas his Palace in Jerusalem was peculiarly his owne, by his particular possession thereof, and proper residence therein.
but Paramount Sovereignty over them, whereas his Palace in Jerusalem was peculiarly his own, by his particular possession thereof, and proper residence therein.
Had hee not gotten a glorious conquest under the conduct of Ioab, in the forrest of Ephraim over all his enemies? 20000. slaine by the sword, more devoured with the wood, the rest routed, their Captain kill'd,
Had he not got a glorious conquest under the conduct of Ioab, in the forest of Ephraim over all his enemies? 20000. slain by the sword, more devoured with the wood, the rest routed, their Captain killed,
or ignorance, or both, concealing his conquests, huddles all up under the name of Peace, Forasmuch as my Lord the King is come to his own house in Peace.
or ignorance, or both, concealing his conquests, huddles all up under the name of Peace, Forasmuch as my Lord the King is come to his own house in Peace.
cc n1, cc d, vvg po31 n2, n2 d a-acp p-acp dt n1 pp-f n1, av p-acp po11 n1 dt n1 vbz vvn p-acp po31 d n1 p-acp n1.
Excellently doth the Apostle argue the distance and dignitie of men above women, from the end and intent of their creation, 1 Corin. 11.9. Neither was the man created for the woman, but the woman for the man:
Excellently does the Apostle argue the distance and dignity of men above women, from the end and intent of their creation, 1 Corin. 11.9. Neither was the man created for the woman, but the woman for the man:
15. Resp. Secondly, I answer, If Davids conquests had atchieved against the Edomites, Amonites, or Amorites, or Moabites, or Midianites, or Syrians, or Sidonians, or Egyptians, or Philistines, or any forraine foe, Mephibosheth no doubt would have made mention thereof to the purpose:
15. Resp. Secondly, I answer, If Davids conquests had achieved against the Edomites, Ammonites, or amorites, or Moabites, or midianites, or Syrians, or Sidonians, or egyptians, or philistines, or any foreign foe, Mephibosheth no doubt would have made mention thereof to the purpose:
crd np1 ord, pns11 vvb, cs npg1 n2 vhd vvd p-acp dt n2, np1, cc np1, cc np2, cc np2, cc np1, cc njp2, cc np1, cc njp2, cc d j n1, np1 dx n1 vmd vhi vvn n1 av p-acp dt n1:
Whose lives there prodigally spent, had they been thriftily expended in a forraine designe, had been sufficient to have purchased David another Kingdome:
Whose lives there prodigally spent, had they been thriftily expended in a foreign Design, had been sufficient to have purchased David Another Kingdom:
Secondly, some of them were Davids Subjects de facto, Two hundred men went out of Ierusalem to Hebron (chapt. 15.11.) in their simplicity, and they knew not anything, onely their innocence was practised upon by the policie of Absolom. Thirdly and lastly, they were all presum'd his Subjects de futuro, when their eyes were opened,
Secondly, Some of them were Davids Subjects de facto, Two hundred men went out of Ierusalem to Hebron (Chapter. 15.11.) in their simplicity, and they knew not anything, only their innocence was practised upon by the policy of Absalom. Thirdly and lastly, they were all presumed his Subject's de futuro, when their eyes were opened,
ord, d pp-f pno32 vbdr npg1 np1 fw-fr fw-la, crd crd n2 vvd av pp-f np1 p-acp np1 (j. crd.) p-acp po32 n1, cc pns32 vvd xx pi, av-j po32 n1 vbds vvn p-acp p-acp dt n1 pp-f np1. ord cc ord, pns32 vbdr d vvn po31 n2-jn fw-la fw-la, c-crq po32 n2 vbdr vvn,
Wisely therefore did Mephibosheth wave the mention of victory, which very word would have been a sad remembrancer to call to Davids mind the losse of his Subjects;
Wisely Therefore did Mephibosheth wave the mention of victory, which very word would have been a sad remembrancer to call to Davids mind the loss of his Subject's;
How doth the affectionate Father when hee beats his child, first feele the blowes struck through himselfe? I dare boldly say, that in that unhappy Aceldama, wherein the person of our Soveraigne was present, A sword did pierce through his owne heart, in the same sense as it is said of the Virgin Mary, Luke 2.35.
How does the affectionate Father when he beats his child, First feel the blows struck through himself? I Dare boldly say, that in that unhappy Aceldama, wherein the person of our Sovereign was present, A sword did pierce through his own heart, in the same sense as it is said of the Virgae Marry, Lycia 2.35.
For though (thankes be to God) divine providence did cover his head in the day of battell, as it were miraculously commanding the bullets, which flew about,
For though (thanks be to God) divine providence did cover his head in the day of battle, as it were miraculously commanding the bullets, which flew about,
The Lacedemonians were wont to make their servants drunke, and then to shew them to their children, that they then beholding their frantick fits and Apish behaviour, once seeing might ever shun that beastly vice.
The Lacedaemonians were wont to make their Servants drunk, and then to show them to their children, that they then beholding their frantic fits and Apish behaviour, once seeing might ever shun that beastly vice.
dt njp2 vbdr j pc-acp vvi po32 n2 vvn, cc av pc-acp vvi pno32 p-acp po32 n2, cst pns32 av vvg po32 j n2 cc j n1, a-acp vvg vmd av vvi d j n1.
But why doe I compare warre to drunkennesse? which farre better may be resembled to the Devil himselfe, seeing all those symptomes that appeared in the possessed man, Mark 19. shew themselves too evidently in all places where warre comes:
But why do I compare war to Drunkenness? which Far better may be resembled to the devil himself, seeing all those symptoms that appeared in the possessed man, Mark 19. show themselves too evidently in all places where war comes:
p-acp q-crq vdb pns11 vvi n1 p-acp n1? r-crq av-j j vmb vbi vvn p-acp dt n1 px31, vvg d d n2 cst vvd p-acp dt j-vvn n1, vvb crd vvi px32 av av-j p-acp d n2 c-crq n1 vvz:
Wheresoever war seizeth on City, Castle, Town, or Village he teareth it, making both breaches in the houses with batteries and fractions in mens hearts with divisions, till the place pine away, having all the marrow and moisture of the wealth thereof wasted and consumed, oft times casting it into the fire, burning beautifull buildings to ashes,
Wheresoever war seizes on city, Castle, Town, or Village he teareth it, making both Breaches in the houses with batteries and fractions in men's hearts with divisions, till the place pine away, having all the marrow and moisture of the wealth thereof wasted and consumed, oft times casting it into the fire, burning beautiful buildings to Ashes,
c-crq n1 vvz p-acp n1, n1, n1, cc n1 pns31 vvz pn31, vvg d n2 p-acp dt n2 p-acp n2 cc n2 p-acp ng2 n2 p-acp n2, c-acp dt n1 vvb av, vhg d dt n1 cc n1 pp-f dt n1 av vvn cc vvn, av n2 vvg pn31 p-acp dt n1, j-vvg j n2 p-acp n2,
Either (which is most probable) both sides being so equally poysed, will doe as the twelve Combatants in the field of strong men, 2 Sam. 2.16. thrust their swords in each other, and so fall downe both together ;
Either (which is most probable) both sides being so equally poised, will do as the twelve Combatants in the field of strong men, 2 Sam. 2.16. thrust their swords in each other, and so fallen down both together;
d (r-crq vbz av-ds j) d n2 vbg av av-jn vvn, vmb vdi c-acp dt crd n2 p-acp dt n1 pp-f j n2, crd np1 crd. vvd po32 n2 p-acp d n-jn, cc av vvb a-acp d av;
And what is said, Matth. 24.22. of the siege of Jerusalem, is as true of our miserable times, And except those dayes were shortened, there should no flesh be saved:
And what is said, Matthew 24.22. of the siege of Jerusalem, is as true of our miserable times, And except those days were shortened, there should not Flesh be saved:
cc q-crq vbz vvn, np1 crd. pp-f dt n1 pp-f np1, vbz a-acp j pp-f po12 j n2, cc c-acp d n2 vbdr vvn, pc-acp vmd xx n1 vbi vvn:
Yea there be many silly Mephibosheths in our dayes that so adore Peace, that to attain it, they care not what they give away to the malignant Ziba's of our Kingdom.
Yea there be many silly Mephibosheth's in our days that so adore Peace, that to attain it, they care not what they give away to the malignant Ziba's of our Kingdom.
uh a-acp vbi d j n2 p-acp po12 n2 cst av vvb n1, cst pc-acp vvi pn31, pns32 vvb xx r-crq pns32 vvb av p-acp dt j npg1 pp-f po12 n1.
It is truth that all goods should bee common, that there should be no civill Magistrate, that there ought to be no warres but what they make themselves, for which they pretend inspiration;
It is truth that all goods should be Common, that there should be no civil Magistrate, that there ought to be no wars but what they make themselves, for which they pretend inspiration;
Ask the Separatists what is Truth, and they will tell you, that the further from all ceremonies (though ancient and decent) the nearer to God, that it is against the liberty of a Christian to be press'd to the forme of a set prayer, who ought only to be Voluntaries,
Ask the Separatists what is Truth, and they will tell you, that the further from all ceremonies (though ancient and decent) the nearer to God, that it is against the liberty of a Christian to be pressed to the Form of a Set prayer, who ought only to be Voluntaries,
the rather, because when the wheel of their fancie is turned about, another spoak may chance to be verticall, being so fickle in their Tenents, that what they account truth now, will perchance not be counted truth by them seven years hence.
the rather, Because when the wheel of their fancy is turned about, Another spoke may chance to be vertical, being so fickle in their Tenants, that what they account truth now, will perchance not be counted truth by them seven Years hence.
when they know full well that it will cost blood before it be setled, and if it e're be done, non erit tanti, it will not quit cost, being in themselves slight, matters of mean consequence.
when they know full well that it will cost blood before it be settled, and if it ever be done, non erit tanti, it will not quit cost, being in themselves slight, matters of mean consequence.
c-crq pns32 vvb av-j av cst pn31 vmb vvi n1 p-acp pn31 vbb vvn, cc cs pn31 av vbi vdn, fw-fr fw-la fw-la, pn31 vmb xx vvi n1, vbg p-acp px32 j, n2 pp-f j n1.
Thirdly, Grant them not onely true, but important, if they be so desirous to have them introduced, the way most agreeable to Christian proceedings, is to have them fairely debated, freely disputed, fully decided, firmely determined by a still voyce,
Thirdly, Grant them not only true, but important, if they be so desirous to have them introduced, the Way most agreeable to Christian proceedings, is to have them fairly debated, freely disputed, Fully decided, firmly determined by a still voice,
Of such as deny this, I ask Iosephs question to his Brethren, Is your father well, the old man, is he yet alive? So how fares the soules of their Sires,
Of such as deny this, I ask Joseph's question to his Brothers, Is your father well, the old man, is he yet alive? So how fares the Souls of their Sire's,
and the Ghosts of their Grand-fathers? are they yet alive? do they still survive in blisse, in happinesse? Oh no, they are dead, dead in soule, dead in body, dead temporally, dead eternally, dead and damned,
and the Ghosts of their Grandfathers? Are they yet alive? do they still survive in bliss, in happiness? O no, they Are dead, dead in soul, dead in body, dead temporally, dead eternally, dead and damned,
cc dt n2 pp-f po32 n2? vbr pns32 av j? vdb pns32 av vvb p-acp n1, p-acp n1? uh uh-dx, pns32 vbr j, j p-acp n1, j p-acp n1, j av-j, j av-j, j cc j-vvn,
Yea, let these that cry most for the want of truth, shew one rotten kernell in the whole Pomegranet, one false Article in all 39. Let them shew where our Church is deficient in a necessary truth.
Yea, let these that cry most for the want of truth, show one rotten kernel in the Whole Pomegranate, one false Article in all 39. Let them show where our Church is deficient in a necessary truth.
But these men know wherein their strength lyeth, and they had rather creep into houses, and lead away captive silly women laden with infirmities, then to meddle with men,
But these men know wherein their strength lies, and they had rather creep into houses, and led away captive silly women laden with infirmities, then to meddle with men,
p-acp d n2 vvb c-crq po32 n1 vvz, cc pns32 vhd av-c vvi p-acp n2, cc vvi av j-jn j n2 vvn p-acp n2, av pc-acp vvi p-acp n2,
21. But it is further objected, David brought home a true Peace with him, which long lasted firm, (the showre of Ziba's rebellion being afterward quickly blown over.) But we have cause to suspect our Peace will not be a true Peace;
21. But it is further objected, David brought home a true Peace with him, which long lasted firm, (the shower of Ziba's rebellion being afterwards quickly blown over.) But we have cause to suspect our Peace will not be a true Peace;
Seeing now the servants of our Soveraign are generally gone hence to wait on their Lord, we may now boldly, without danger to make them puft up with pride,
Seeing now the Servants of our Sovereign Are generally gone hence to wait on their Lord, we may now boldly, without danger to make them puffed up with pride,
vvg av dt n2 pp-f po12 n-jn vbr av-j vvn av pc-acp vvi p-acp po32 n1, pns12 vmb av av-j, p-acp n1 pc-acp vvi pno32 vvd a-acp p-acp n1,
We may see in our catalogue of Kings that we shall scarce find any, but besides the common jnfirmities attending on mankind, were branded with some remarkable eye-sores. WILLIAM, a Conquerour, but cruell. RUFUS, resolute, but sacrilegious.
We may see in our catalogue of Kings that we shall scarce find any, but beside the Common jnfirmities attending on mankind, were branded with Some remarkable eyesores. WILLIAM, a Conqueror, but cruel. RUFUS, resolute, but sacrilegious.
RICHARD the first, undaunted, but undutifull to his parents. Iohn, politique, but a great dissembler. HENRY the third, of great devotion, but of small depth.
RICHARD the First, undaunted, but undutiful to his Parents. John, politic, but a great dissembler. HENRY the third, of great devotion, but of small depth.
When God brought again the captivity of Sion, then were wee like unto them that dreame, Psal. 126. The Jewes would not believe their own happinesse, it was so great, so sudden.
When God brought again the captivity of Sion, then were we like unto them that dream, Psalm 126. The Jews would not believe their own happiness, it was so great, so sudden.
c-crq np1 vvd av dt n1 pp-f np1, av vbdr pns12 av-j p-acp pno32 cst vvb, np1 crd dt np2 vmd xx vvi po32 d n1, pn31 vbds av j, av j.
But when wee consider so many favours conferred upon us by our King in so few yeares, Ship-mony condemned, Monopolies removed, Starre-chamber it self censured, High-commission levelled, other Courts regulated, offensive Canons declined, burdensome ceremonies to tender consciences profer'd to bee abolished, Trienniall Parliaments setled,
But when we Consider so many favours conferred upon us by our King in so few Years, Ship money condemned, Monopolies removed, Star chamber it self censured, Highcommission leveled, other Courts regulated, offensive Canonas declined, burdensome ceremonies to tender Consciences proffered to be abolished, Triennial Parliaments settled,
and the present indefinitely prolonged, we have cause to suspect with our selves, are we awake? Doe we not dream? Doe I speak? Doe you heare? Is it light? Doe wee not deceive our selves with fond fancies? or are not these Boones too big to beg? too great to be granted? such as our Fathers never durst desire, nor grandfathers hope to receive.
and the present indefinitely prolonged, we have cause to suspect with our selves, Are we awake? Do we not dream? Doe I speak? Do you hear? Is it Light? Do we not deceive our selves with found fancies? or Are not these Bones too big to beg? too great to be granted? such as our Father's never durst desire, nor grandfathers hope to receive.
cc dt j av-j vvn, pns12 vhb n1 pc-acp vvi p-acp po12 n2, vbr pns12 j? vdb pns12 xx vvi? n1 pns11 vvi? vdb pn22 vvi? vbz pn31 j? vdb pns12 xx vvi po12 n2 p-acp j n2? cc vbr xx d n2 av j pc-acp vvi? av j pc-acp vbi vvn? d c-acp po12 n2 av-x vvd n1, ccx n2 vvb pc-acp vvi.
except (as some fondly hold, that a letter seal'd with three seales may lawfully bee opened) any conceive that a threefold engagement may the easiest be declined.
except (as Some fondly hold, that a Letter sealed with three Seals may lawfully be opened) any conceive that a threefold engagement may the Easiest be declined.
Here is the principall Palace of his residence, the proper seat of his great Councell, the usuall receipt of his Revenues, the common Courts of Justice, the ancient Chaire of his Enthroning, the Royall ashes of his Ancestours, the fruitfull Nursery of his Children.
Here is the principal Palace of his residence, the proper seat of his great Council, the usual receipt of his Revenues, the Common Courts of justice, the ancient Chair of his Enthroning, the Royal Ashes of his Ancestors, the fruitful Nursery of his Children.
Thus the Sunne is slipt out of our Firmament, and the Diamond dropt out of the ring of my Text. I pretended and promised to make an application thereof to the time,
Thus the Sun is slipped out of our Firmament, and the Diamond dropped out of the ring of my Text. I pretended and promised to make an application thereof to the time,
av dt n1 vbz vvn av pp-f po12 n1, cc dt n1 vvd av pp-f dt n1 pp-f po11 np1 pns11 vvd cc vvd pc-acp vvi dt n1 av p-acp dt n1,
In this case there is but one remedy to help us, and that prescribed by our Saviour himself, Ioh. 16.23. Whatsoever ye ask the Father in my name, he will give you.
In this case there is but one remedy to help us, and that prescribed by our Saviour himself, John 16.23. Whatsoever you ask the Father in my name, he will give you.
By the same similitude (though reversed) let us not be curious to know what made our King (who next to God I count our originall good ) to leave this City,
By the same similitude (though reversed) let us not be curious to know what made our King (who next to God I count our original good) to leave this city,
p-acp dt d n1 (cs vvn) vvb pno12 xx vbi j pc-acp vvi r-crq vvd po12 n1 (r-crq ord p-acp np1 pns11 vvb po12 j-jn j) pc-acp vvi d n1,
How often herein have our pregnant hopes miscarried, even when they were to be delivered? Just as a man in a storme swimming through the sea to the shore, till the oares of his faint armes begin to faile him, is now come to catch land,
How often herein have our pregnant hope's miscarried, even when they were to be Delivered? Just as a man in a storm swimming through the sea to the shore, till the oars of his faint arms begin to fail him, is now come to catch land,
But let us not hereat be disheartened, but with blind Bartimeus, the more we are cōmanded by unhappy accidents to hold our peace, let us cry the louder in our praiers.
But let us not hereat be disheartened, but with blind Bartimaeus, the more we Are commanded by unhappy accidents to hold our peace, let us cry the Louder in our Prayers.
Oh let us thriftily husband the least mite of hopes that it may increase, and date our day from the first peeping of the morning starre, before the Sunne be risen.
O let us thriftily husband the least mite of hope's that it may increase, and date our day from the First peeping of the morning star, before the Sun be risen.
and this daies Sermon sent as a Harbinger before hand to provide a lodging in your hearts for your joy against the time, that my Lord our King shall returne to his owne house in peace. FINIS.
and this days Sermon sent as a Harbinger before hand to provide a lodging in your hearts for your joy against the time, that my Lord our King shall return to his own house in peace. FINIS.
