and saying, where is the promise of his coming? For since the Fathers fell asleep, all things continue as they were from the beginning of the Creation.
and saying, where is the promise of his coming? For since the Father's fell asleep, all things continue as they were from the beginning of the Creation.
and the particular design of the Gospel, the Doctrine of our Lord Jesus Christ, is to oblige to this, by the assurance and belief that he who came unto us heretofore to teach his Law, will come again to execute the sanctions of it.
and the particular Design of the Gospel, the Doctrine of our Lord jesus christ, is to oblige to this, by the assurance and belief that he who Come unto us heretofore to teach his Law, will come again to execute the sanctions of it.
Which weighty truth, tho abundantly establisht, by all the miracles the types and prophecies that attend the Gospel, is most particularly enforc'd by the two inimitable expresses of Divinity, our Saviors Resurrection from the dead, and his Ascension into Heaven.
Which weighty truth, though abundantly established, by all the Miracles the types and prophecies that attend the Gospel, is most particularly enforced by the two inimitable Expresses of Divinity, our Saviors Resurrection from the dead, and his Ascension into Heaven.
And he shall send Jesus Christ, which before was preached unto you, whom the Heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets, since the world began.
And he shall send jesus christ, which before was preached unto you, whom the Heaven must receive until the times of restitution of all things, which God hath spoken by the Mouth of all his holy prophets, since the world began.
If in this life only we had hope, we were of all men most miserable, 1 Cor. 15. 19. If to the other Articles of our Creed which concern our Savior, there had not succeded the belief, that he shall come again to judg both the quick and the dead, we were as ridiculous as these mockers of the Text pretend us, hated and scorn'd by men, and deserted by Almighty God.
If in this life only we had hope, we were of all men most miserable, 1 Cor. 15. 19. If to the other Articles of our Creed which concern our Saviour, there had not succeeded the belief, that he shall come again to judge both the quick and the dead, we were as ridiculous as these mockers of the Text pretend us, hated and scorned by men, and deserted by Almighty God.
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It will therefore import us highly to examine whether the Christian be so absurd a person as these drols and merry men would make him, a creature only useful,
It will Therefore import us highly to examine whither the Christian be so absurd a person as these drols and merry men would make him, a creature only useful,
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Amidst the pretences to Urbanity, and being plesant company, he is the bane of all society, the poison of Asps is under his lips, his teeth are spears and arrowes,
Amid the pretences to Urbanity, and being pleasant company, he is the bane of all society, the poison of Asps is under his lips, his teeth Are spears and arrows,
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But as this temper is most injurious and unsociable; tis also ignorant and indocile. The sure effect of knowledg, is an humble sense of the want of it:
But as this temper is most injurious and unsociable; this also ignorant and indocile. The sure Effect of knowledge, is an humble sense of the want of it:
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Tis the peculiar priviledg of the ignorant and half-wited, by thinking well of their own skill and acquisitions, to make it impossible for them to have any.
This the peculiar privilege of the ignorant and half-wited, by thinking well of their own skill and acquisitions, to make it impossible for them to have any.
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Seest thou a man wise in his own eies, saies Solomon, there is more hope of a fool then of him, Prov. 26. 12. and at the 9. Chap. ver. 7, 8. He that reproveth a scorner getteth himself a shame,
See thou a man wise in his own eyes, Says Solomon, there is more hope of a fool then of him, Curae 26. 12. and At the 9. Chap. ver. 7, 8. He that Reproveth a scorner gets himself a shame,
But farther, over and above the before-mention'd ingredients, of pride, ill nature, and incorrigible folly; the mockers of the Text are branded with immorality and vice:
But farther, over and above the beforementioned ingredients, of pride, ill nature, and incorrigible folly; the mockers of the Text Are branded with immorality and vice:
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And sure there cannot be a more prodigious impudence, then that the guilty and obnoxious, persons liable to the severest punishments as well as censures, should dare to awaken observation, by being sharp on others.
And sure there cannot be a more prodigious impudence, then that the guilty and obnoxious, Persons liable to the Severest punishments as well as censures, should Dare to awaken observation, by being sharp on Others.
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But so it is, the man that walks in the counsel of the ungodly, and has stood in the way of sinners, will not fail to recreate himself by sitting down in the seat of the scornful.
But so it is, the man that walks in the counsel of the ungodly, and has stood in the Way of Sinners, will not fail to recreate himself by sitting down in the seat of the scornful.
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Aristotle truly resolv'd that the sensual or passionate were incapable of receiving moral knowledg, and tis hard that they who are not in a possibility to be learners, should take upon them to be judges.
Aristotle truly resolved that the sensual or passionate were incapable of receiving moral knowledge, and this hard that they who Are not in a possibility to be learners, should take upon them to be judges.
So that to pass all other grounds of prejudice, whatever is suggested by these mockers of the Text, their testimony at least is not to be consider'd, they being brib'd and led aside by interest to all that they assert.
So that to pass all other grounds of prejudice, whatever is suggested by these mockers of the Text, their testimony At least is not to be considered, they being bribed and led aside by Interest to all that they assert.
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and as whatever really is, however contingently it happen'd, certainly and necessarily is; so whatever he has promis'd, must certainly and necessarily be:
and as whatever really is, however contingently it happened, Certainly and necessarily is; so whatever he has promised, must Certainly and necessarily be:
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All things continue as they were since the beginning of the Creation, therefore our Saviors promise of coming to judge the world is vain and frustaneous.
All things continue as they were since the beginning of the Creation, Therefore our Saviors promise of coming to judge the world is vain and frustaneous.
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I mean, the growth of Arts and Sciences, the plantation of Countries, the date of Histories, the Analogy of Languages, and the like. But to pass forward.
I mean, the growth of Arts and Sciences, the plantation of Countries, the date of Histories, the Analogy of Languages, and the like. But to pass forward.
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Whereas tis urg'd by our Disputers, that since the Fathers fell asleep, all things continue as they did since the Creation, tis obvious to reply, that all things do not continue as they were,
Whereas this urged by our Disputers, that since the Father's fell asleep, all things continue as they did since the Creation, this obvious to reply, that all things do not continue as they were,
For however by constant successions the world has bin supplied, yet since tis evident that all the parts are in perpetual flux and motion, the whole which is nothing but an aggregate of those parts, must needs be of the same complexion.
For however by constant successions the world has been supplied, yet since this evident that all the parts Are in perpetual flux and motion, the Whole which is nothing but an aggregate of those parts, must needs be of the same complexion.
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yet tis observ'd that there awaits even them a fatal period, and that after 6 or 700, or at most 1000 years they are totally dissolv'd and overthrown.
yet this observed that there awaits even them a fatal Period, and that After 6 or 700, or At most 1000 Years they Are totally dissolved and overthrown.
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The age of Man is by David Ps. 90. declar'd to be threescore years and 10, that of Nations and Governments is esteem'd as 100 unto 10, so that 6 or 700 years makes up their ordinary period.
The age of Man is by David Ps. 90. declared to be threescore Years and 10, that of nations and Governments is esteemed as 100 unto 10, so that 6 or 700 Years makes up their ordinary Period.
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and after a Millenary week (and we know that the Apostle saies 1000 years is with God Almighty but as one day,) the everlasting Sabbath shall commence,
and After a Millenary Week (and we know that the Apostle Says 1000 Years is with God Almighty but as one day,) the everlasting Sabbath shall commence,
In the mean time tis sure more reasonable from the premises laid down, to inferr the future destruction of the world and future doom, then the denial of it;
In the mean time this sure more reasonable from the premises laid down, to infer the future destruction of the world and future doom, then the denial of it;
especially since in consequence to what has bin surmis'd, the times wherein the Gospel was first preacht, are distinctively said to be the last times, Act. 2. 17. and they who then liv'd, to be those upon whom, the ends of the world are come.
especially since in consequence to what has been surmised, the times wherein the Gospel was First preached, Are distinctively said to be the last times, Act. 2. 17. and they who then lived, to be those upon whom, the ends of the world Are come.
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But the Heavens and the Earth which are now, by the same word are kept in store, reserv'd unto fire, against the day of Judgment and perdition of ungodly men.
But the Heavens and the Earth which Are now, by the same word Are kept in store, reserved unto fire, against the day of Judgement and perdition of ungodly men.
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the habitable Earth being so placed, that it indeed stands out of the waters, but yet so as to be really within the waters, the surface of the liquid Element being convexe,
the habitable Earth being so placed, that it indeed Stands out of the waters, but yet so as to be really within the waters, the surface of the liquid Element being convex,
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and nothing but the word of God that said unto the waves, Thus far shall you go and no farther, during the first Ages of the world with-held that general inundation, which afterward succeeded;
and nothing but the word of God that said unto the waves, Thus Far shall you go and no farther, during the First Ages of the world withheld that general inundation, which afterwards succeeded;
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And on the other side, the force of the Promise of the s•me God of truth, set down at the 21 verse of the 8 Chapter, is the only dam and fence which ever since secures from a repeted ruine.
And on the other side, the force of the Promise of the s•me God of truth, Set down At the 21 verse of the 8 Chapter, is the only dam and fence which ever since secures from a repeated ruin.
And therefore upon a true account, the preservation of the world, is so far from being an argument against a future Judgment, that in reference to it, its fabric is kept up, and hitherto continued.
And Therefore upon a true account, the preservation of the world, is so Far from being an argument against a future Judgement, that in Referente to it, its fabric is kept up, and hitherto continued.
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In like manner also, whereas ill men please themselves much in their impunity; and because they have liv'd long without controul, think they shall for ever do so;
In like manner also, whereas ill men please themselves much in their impunity; and Because they have lived long without control, think they shall for ever do so;
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for so it followes in the context, ver. 9. The Lord is not slack concerning his promise (as some men account slackness) but is long-suffering to us-ward, not willing that any should perish,
for so it follows in the context, ver. 9. The Lord is not slack Concerning his promise (as Some men account slackness) but is long-suffering to usward, not willing that any should perish,
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and his future Judgment, is that he is infinitly good, and that he passes over those indignities, which in the opinion of the guilty Authors are beyond all sufferance.
and his future Judgement, is that he is infinitely good, and that he passes over those indignities, which in the opinion of the guilty Authors Are beyond all sufferance.
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with what face can they, who frequently do what they have bound themselves by horrid execrations never to attemt, expect a greater veracity from others then they exercise themselves? Moreover since in all things else they disbelieve Almighty God,
with what face can they, who frequently do what they have bound themselves by horrid execrations never to attempt, expect a greater veracity from Others then they exercise themselves? Moreover since in all things Else they disbelieve Almighty God,
by such pitiful inconsequences, which yet are the best proofs the matter can afford, think they have baffled all the expectations and fears, nay all the possibilities;
by such pitiful inconsequences, which yet Are the best proofs the matter can afford, think they have baffled all the Expectations and fears, nay all the possibilities;
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knowing this first, that there shall come in the last daies scoffers, &c. To which St. Jude exactly accords at the 17 and 18 verses of his Epistle, Beloved remember ye the words which were spoken before of the Apostles of our Lord Jesus Christ,
knowing this First, that there shall come in the last days scoffers, etc. To which Saint U^de exactly accords At the 17 and 18 Verses of his Epistle, beloved Remember you the words which were spoken before of the Apostles of our Lord jesus christ,
for when they shall say peace and safety, then sudden destruction cometh, &c. All which is in the same manner declar'd by our Savior himself, Mat. 24. 37. who saies that his coming will resemble that of the Flood, which fell upon a generation of men as they were eating and drinking, marrying and giving in marriage, and despis'd the warning and predictions of Noah the Preacher of righteousness, as St Peter calls him in the fore-going Chapter to the Text.
for when they shall say peace and safety, then sudden destruction comes, etc. All which is in the same manner declared by our Saviour himself, Mathew 24. 37. who Says that his coming will resemble that of the Flood, which fell upon a generation of men as they were eating and drinking, marrying and giving in marriage, and despised the warning and predictions of Noah the Preacher of righteousness, as Saint Peter calls him in the foregoing Chapter to the Text.
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and made the Character of the greatest revolution that ever was. For tho there have bin alwaies debaucht and profligate persons more then a good many;
and made the Character of the greatest revolution that ever was. For though there have been always debauched and profligate Persons more then a good many;
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and the powers of Heaven being shaken, mention'd by our Savior as the prologues of his second coming at the 24 of St. Mathew, the place before recited.
and the Powers of Heaven being shaken, mentioned by our Saviour as the prologues of his second coming At the 24 of Saint Matthew, the place before recited.
Nebuchadnezzar, tho a Heathen Prince, thought himself oblig'd to vindicate the honor not only of his Bel, but also of the God of Israel; and as we read Dan. 3. 29. decreed that if any one should speak amiss against him, he should be cut in pieces,
Nebuchadnezzar, though a Heathen Prince, Thought himself obliged to vindicate the honour not only of his Bel, but also of the God of Israel; and as we read Dan. 3. 29. decreed that if any one should speak amiss against him, he should be Cut in Pieces,
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At Ephesus, upon the suggestion that the honor of Diana had bin toucht, the whole city was put into a confusion, Act. 19. and at the 17 we find St. Paul question'd at Athens for being a setter forth of strange Gods, and probably would not have escaped, had the accusation run, that he deni'd the old.
At Ephesus, upon the suggestion that the honour of Diana had been touched, the Whole City was put into a confusion, Act. 19. and At the 17 we find Saint Paul questioned At Athens for being a setter forth of strange God's, and probably would not have escaped, had the accusation run, that he denied the old.
For in that place Diagoras, Theodorus, Anaxagoras, Stilpo, Protagoras and others were on this account punisht by banishments, pecuniary mulcts and confiscations, and by death it self.
For in that place Diagoras, Theodorus, Anaxagoras, Stilpo, Protagoras and Others were on this account punished by banishments, pecuniary mulcts and confiscations, and by death it self.
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and made sport upon the Rites of Ceres, in mockery personating the Priest, tho he was their General in a most important war, they recall'd him home, who not returning, they proscrib'd his Person, seiz'd his Estate,
and made sport upon the Rites of Ceres, in mockery personating the Priest, though he was their General in a most important war, they Recalled him home, who not returning, they proscribed his Person, seized his Estate,
But if after the preaching of the Gospel, wherein are made discoveries of the Majesty of God and of his mercy, beyond any vouchsaf'd to former ages, men shall have less regard of Him and of his Honor,
But if After the preaching of the Gospel, wherein Are made discoveries of the Majesty of God and of his mercy, beyond any vouchsafed to former ages, men shall have less regard of Him and of his Honour,
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and farther, if these multiplied, these unaccountable indignities, which in former times had certainly bin Capital, shall now become a Specimen of parts and education;
and farther, if these multiplied, these unaccountable indignities, which in former times had Certainly been Capital, shall now become a Specimen of parts and education;
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nor no faculty more recommending then the being dextrous in turning serious things to Ridicule, I think is a truth so notorious, that I may say it without offence to any:
nor no faculty more recommending then the being dextrous in turning serious things to Ridicule, I think is a truth so notorious, that I may say it without offence to any:
they that are passive in these skirmishes, being sufficiently sensible of what they suffer; and they that are active, not desiring to concele or disown their Talent:
they that Are passive in these Skirmishes, being sufficiently sensible of what they suffer; and they that Are active, not desiring to conceal or disown their Talon:
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and as to what is the height of that celebrated faculty, and is thought true bearing wit, the saying sharp unexpected rambling things, tis most happily acquir'd by an approch to drunkenness or frenzy;
and as to what is the height of that celebrated faculty, and is Thought true bearing wit, the saying sharp unexpected rambling things, this most happily acquired by an approach to Drunkenness or frenzy;
But what shall we say of those, who have introduc'd this way of fight into the Christian Warfare? those Schole divinity Drolls of this our Age, who defend the Faith, by destroying Charity, attaque their fellow-men by those opprobrions methods of disputing, by scoffs and railing accusations, with which twere not allowable to oppose the Devil himself, Jud. 9. Tis certainly great pity a good cause should be asserted by such arguments as libel and reproch it;
But what shall we say of those, who have introduced this Way of fight into the Christian Warfare? those School divinity Drolls of this our Age, who defend the Faith, by destroying Charity, attaque their fellow-men by those opprobrions methods of disputing, by scoffs and railing accusations, with which it not allowable to oppose the devil himself, Jud. 9. This Certainly great pity a good cause should be asserted by such Arguments as libel and reproach it;
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The brightest evidence and vertue disguis'd and render'd monstrous by burlesque, like the Primitive Christians in the skins of wild beasts, will easily be worried and destroied.
The Brightest evidence and virtue disguised and rendered monstrous by burlesque, like the Primitive Christians in the skins of wild beasts, will Easily be worried and destroyed.
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or the product of drunkenness or frenzy, or what is yet a shorter method, of spight or malice, it has a peculiar faculty to pervert the best and most useful things, traducing sobriety for dulness, gravity for foppishness, order for formality, learning for pedantry,
or the product of Drunkenness or frenzy, or what is yet a shorter method, of spite or malice, it has a peculiar faculty to pervert the best and most useful things, traducing sobriety for dullness, gravity for foppishness, order for formality, learning for pedantry,
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When these are once on the Tribunal, nothing can scape their sentence, the modesty of Virgins, learning of Scholars, wisdom of Counsellors, integrity of Magistrates, honor of Nobles, the dearest interests of all conditions and estates are laught away,
When these Are once on the Tribunal, nothing can escape their sentence, the modesty of Virgins, learning of Scholars, Wisdom of Counsellors, integrity of Magistrates, honour of Nobles, the dearest interests of all conditions and estates Are laughed away,
And therefore it will concern those who are in Autority to consider of what effect it may be, that there are so many mockers of this form and level, in these last times of ours.
And Therefore it will concern those who Are in authority to Consider of what Effect it may be, that there Are so many mockers of this from and level, in these last times of ours.
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To these ungodly mockers, walking after their own lusts, proud as they are, and confident that the day of Judgment will either never be, or is far off;
To these ungodly mockers, walking After their own Lustiest, proud as they Are, and confident that the day of Judgement will either never be, or is Far off;
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but mind them of another day, which they cannot deny to be approching, I mean the day of Death, that sentence of the Lord over all flesh, as the Wise man calls it, which is the day of Judgment to each particular person,
but mind them of Another day, which they cannot deny to be approaching, I mean the day of Death, that sentence of the Lord over all Flesh, as the Wise man calls it, which is the day of Judgement to each particular person,
And will these mockers ask in scorn where is this promise of his coming? tho the Fathers are faln asleep, do they hope by a peculiar privilege to continue still,
And will these mockers ask in scorn where is this promise of his coming? though the Father's Are fallen asleep, do they hope by a peculiar privilege to continue still,
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tho he only overlookt, and not deni'd a Providence, was stopt in his carriere by hasty vengeance, which pronounc'd this irreversible decree, Thou fool, this night thy soul shall be required of thee:
though he only overlooked, and not denied a Providence, was stopped in his carriere by hasty vengeance, which pronounced this irreversible Decree, Thou fool, this night thy soul shall be required of thee:
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And let our jolly men of dissolute ungodly life, who notwithstanding the concerns of their immortal soul, are at leisure to make sport with every thing however Sacred, who with scorn and greediness pursue unlawful plesures,
And let our jolly men of dissolute ungodly life, who notwithstanding the concerns of their immortal soul, Are At leisure to make sport with every thing however Sacred, who with scorn and greediness pursue unlawful pleasures,
and bid defiance to Almighty Justice, lay their hands upon their breast, and ask themselves at what ensurance office they have secur'd a longer date of life:
and bid defiance to Almighty justice, lay their hands upon their breast, and ask themselves At what insurance office they have secured a longer date of life:
Have they debated calmly with themselves what death is, how many unwelcome circumstances are hudled up in that short word? Can they willingly forego their houses and estates, their tables and their beds,
Have they debated calmly with themselves what death is, how many unwelcome Circumstances Are huddled up in that short word? Can they willingly forego their houses and estates, their tables and their Beds,
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and cold, and senseless, imprison'd in a Coffin, and immur'd in Earth? To speak in the language of the Scripture, will the tender and delicate women, who would scarce adventure to put their feet unto the ground thro delicacy, Deut. 28. be content to be despoil'd of their rings and jewels, the changeable suits of apparell, the mantles, the wimples,
and cold, and senseless, imprisoned in a Coffin, and immured in Earth? To speak in the language of the Scripture, will the tender and delicate women, who would scarce adventure to put their feet unto the ground through delicacy, Deuteronomy 28. be content to be despoiled of their rings and Jewels, the changeable suits of apparel, the mantles, the wimples,
and render an account of all the words, the thoughts, the actions and omissions of an ill led life? answer for their noon-day insolence, and mid-night revels;
and render an account of all the words, the thoughts, the actions and omissions of an ill led life? answer for their noonday insolence, and midnight revels;
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Or lastly can they after the confusion and horror, of having all their guilts set in aray before them, enhanc'd by the no less numerous overtures of grace and mercy, out-brave that dreadful sentence of Depart ye cursed into everlasting fire, prepar'd for the Devil and his Angels, Mat. 25. Will they maintain the jolly humor there,
Or lastly can they After the confusion and horror, of having all their guilts Set in array before them, enhanced by thee no less numerous overtures of grace and mercy, outbrave that dreadful sentence of Depart you cursed into everlasting fire, prepared for the devil and his Angels, Mathew 25. Will they maintain the jolly humour there,
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and resemble them in being untoucht by pain, as they shall in not being wasted and devour'd? Will they find arguments of mockery and laughter, in the place of weeping, and wailing, and gnashing of teeth?
and resemble them in being untouched by pain, as they shall in not being wasted and devoured? Will they find Arguments of mockery and laughter, in the place of weeping, and wailing, and gnashing of teeth?
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in the which the Heavens shall pass away with a great noise, and the Elements shall melt with fervent heat, the Earth also and the works that are therein shall be burnt up.
in the which the Heavens shall pass away with a great noise, and the Elements shall melt with fervent heat, the Earth also and the works that Are therein shall be burned up.
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Seeing then that all these things shall be dissolv'd, what manner of persons ought ye to be in all holy conversation and godliness? looking for and hasting unto the coming of the day of God, wherein the Heavens being on fire shall be dissolv'd,
Seeing then that all these things shall be dissolved, what manner of Persons ought you to be in all holy Conversation and godliness? looking for and hasting unto the coming of the day of God, wherein the Heavens being on fire shall be dissolved,
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Ye therefore, seeing you know these things before, beware least ye also being led away with the error of the wicked, fall from your own stedfastness.
the Therefore, seeing you know these things before, beware lest you also being led away with the error of the wicked, fallen from your own steadfastness.
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Thalmud. Abod. Zara. c. 1. fol 9. R. Ketina. in Ps. 92. Hilar. in 17 Mat. Just. Mart. in Dial. cum Tryph. & quaest. ad Orthod. 71. Iren. l. 5. c. 28. 30. Cypr. l. de exhort. Mart. Lactant. l. 7. c. 14.
Thalmud. Abod. Zara c. 1. fol 9. R. Ketina. in Ps. 92. Hilar. in 17 Mathew Just. Mart. in Dial. cum Tryph & Question. ad Orthodoxy. 71. Iren l. 5. c. 28. 30. Cyprus l. de exhort. Mart. Lactant. l. 7. c. 14.
Plat. in Tim. Senec. Nat. quaest. 3. 13. Ep. ad Polyb. Minut. Fel. Ovid. Metam. l. 1. f. 7. Lucan. l. 1. Hystasp. in Euseb. Praep. Justin in Apol.
Plat. in Tim. Seneca Nat. Question. 3. 13. Epistle and Polybius Minutes Fel. Ovid. Metam. l. 1. f. 7. Lucan. l. 1. Hystasp. in Eusebius Praep Justin in Apollinarian
