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A SERMON of Mr. William Fenners at Maidstone, September. 25, 1629. PROVERBES. 1. 28. Then shall they call upon me, but I will not answer:
A SERMON of Mr. William Fenners At Maidstone, September. 25, 1629. PROVERBS. 1. 28. Then shall they call upon me, but I will not answer:
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they shall seek me early, but they shall not finde me.
they shall seek me early, but they shall not find me.
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THere is a good English Proverbe amongst us, that he that neglectes the occasion, the occasion will neglect him.
THere is a good English Proverb among us, that he that neglects the occasion, the occasion will neglect him.
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Solomon wisely begins his Proverbes with it: for he bringeth in the Wisdome of his Father in these five particulars:Solomon wisely begins his Proverbs with it: for he brings in the Wisdom of his Father in these five particulars:
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first, making a generall Proclamation in the 20. verse, Wisdome crieth without, she uttereth her voice in the streets.
First, making a general Proclamation in the 20. verse, Wisdom cries without, she utters her voice in the streets.
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He compareth God unto a cryer that goeth up and down the Citie from stréet to stréet,
He compareth God unto a crier that Goes up and down the city from street to street,
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and from doore to doore, crying his commodity, even the richest yt ever was, which is a Christ, a Christ for redemption, a Christ for sanctification, a Christ to enlighten those that walke in darknesse and in the shadow of death.
and from door to door, crying his commodity, even the Richest that ever was, which is a christ, a christ for redemption, a christ for sanctification, a christ to enlighten those that walk in darkness and in the shadow of death.
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Ho, every one that thirsteth, here is a Christ for you.Ho, every one that Thirsteth, Here is a christ for you.
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Secondly, here is a mercifull reprehension, in ye 22. verse, O ye foolish, how long will you love foolishnesse,
Secondly, Here is a merciful reprehension, in you 22. verse, Oh you foolish, how long will you love foolishness,
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and you scornors take pleasure in s•orning? Foolish indéed to be without Christ foolish to be without grace, foolish to chafer away our souls for sin.and you Scorners take pleasure in s•orning? Foolish indeed to be without christ foolish to be without grace, foolish to chafer away our Souls for since.
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How long yee scorners will you take pleasure in scorning? will you still persist in your wickedness,How long ye Scorner's will you take pleasure in scorning? will you still persist in your wickedness,
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& never have done with your sins? will you never turne back againe, but damne your souls for ever? O yee foolish, how long will you love foolishnesse?
& never have done with your Sins? will you never turn back again, but damn your Souls for ever? Oh ye foolish, how long will you love foolishness?
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Thirdly, here is a gracious exhortation in ye 23 verse: Turne you at my correction:
Thirdly, Here is a gracious exhortation in you 23 verse: Turn you At my correction:
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lo, I wil poure out my mind unto you, and make you to understand my words. lo, I will pour out my mind unto you, and make you to understand my words.
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As if he should say, Do you not sée how you are going a pace to confusion ▪ and that the way you take, leadeth unto destruction? turne ye therefore, turn ye back again,
As if he should say, Do you not see how you Are going a pace to confusion ▪ and that the Way you take, leads unto destruction? turn you Therefore, turn you back again,
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for there is a Christ behind you; Oturn ye; for if ye go on in your sins, you perish for ever.
for there is a christ behind you; Oturn you; for if you go on in your Sins, you perish for ever.
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Fourthly, here is a yearning promise made unto the world, in the end of the 23. verse;
Fourthly, Here is a yearning promise made unto the world, in the end of the 23. verse;
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Lo, I will poure out my spirt upon you, and cause you to understand my words. Lo, I will pour out my spirt upon you, and cause you to understand my words.
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As if he should say, returne back againe with me, & you shall have better welcom then you can possibly have if you go on in your sins, the devill wil never let you gain so much by your living in your lust as you shall do by repentance for them, & forsaking of them.
As if he should say, return back again with me, & you shall have better welcome then you can possibly have if you go on in your Sins, the Devil will never let you gain so much by your living in your lust as you shall do by Repentance for them, & forsaking of them.
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For behold I will poure out my spirit upon you, whereby you shalbe farre greater gainers,
For behold I will pour out my Spirit upon you, whereby you shall Far greater gainers,
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then you shal be by your sins.
then you shall be by your Sins.
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Fifthly, here is a grievous threatning against the world, even all those that have loytered out the day of grace.
Fifthly, Here is a grievous threatening against the world, even all those that have loitered out the day of grace.
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As time and tide stays for no man, no more doth the day of grace: Because I have called, and you refused;
As time and tide stays for no man, no more does the day of grace: Because I have called, and you refused;
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I haue exhorted, but you have not regarded; I have denounced judgments against you for your sins, but you have hardned your hearts;I have exhorted, but you have not regarded; I have denounced Judgments against you for your Sins, but you have hardened your hearts;
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now a day of woe and miserie shall come upon you, a time of vengeance and desolation shall over take you:
now a day of woe and misery shall come upon you, a time of vengeance and desolation shall over take you:
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there will a day come wherein there wil be wéeping, and crying Mercie (Lord) mercie,
there will a day come wherein there will be weeping, and crying Mercy (Lord) mercy,
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but I tell you before-hand what you shall trust to: let this be your lesson, now I call, & you will not hear;
but I tell you beforehand what you shall trust to: let this be your Lesson, now I call, & you will not hear;
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now I stretch out my hands, but you wil not regard: you shall seeke me eraly, but you shall not find me:
now I stretch out my hands, but you will not regard: you shall seek me eraly, but you shall not find me:
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and shall cry, but you shall not be heard. and shall cry, but you shall not be herd.
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The words are a thunderclap against all those that procrastinate their repentance, and returning home unto God.
The words Are a thunderclap against all those that procrastinate their Repentance, and returning home unto God.
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Wherein note, first, the parties themselvs that do prolong this time of grace, they: that is, they who when God cals on them, will not heare;
Wherein note, First, the parties themselves that do prolong this time of grace, they: that is, they who when God calls on them, will not hear;
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when God invites them by his mercies, patience, & forbearance, by his Ministers & servants, by his corrections & judgements, by all faire means,
when God invites them by his Mercies, patience, & forbearance, by his Ministers & Servants, by his corrections & Judgments, by all fair means,
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& fowl means, yet withstand ye means of grace: they are the men, they shall call, but God will not answer.
& fowl means, yet withstand you means of grace: they Are the men, they shall call, but God will not answer.
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Secondly, here is there seeking after God; they shall call upon me. Thirdly, here is their earnest & diligent seeking unto G•d;
Secondly, Here is there seeking After God; they shall call upon me. Thirdly, Here is their earnest & diligent seeking unto G•d;
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they shall not only call, but séek to, and not onely seek, but séek as to labour to find:
they shall not only call, but seek to, and not only seek, but seek as to labour to find:
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nay they shall séek me early, even strive to go about it with all hast, and flie to repentance, but they shall not find me.
nay they shall seek me early, even strive to go about it with all haste, and fly to Repentance, but they shall not find me.
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Fourthly, here is the unseasonablenesse of the time of their séeking, then: that is a demonstrative, then: even a time which ye Lord points at:
Fourthly, Here is the unseasonableness of the time of their seeking, then: that is a demonstrative, then: even a time which you Lord points At:
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as if he should say, you shall sée then these men will be of an other mind, then they will be glad to be converted, then they will be glad to come out of their sins, then they will be glad to get grace & séek reconciliation with God: but alas!
as if he should say, you shall see then these men will be of an other mind, then they will be glad to be converted, then they will be glad to come out of their Sins, then they will be glad to get grace & seek reconciliation with God: but alas!
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they saw not this then, but God foresaw it well enough, then shall they call but I will not answer, they shall seek me early,
they saw not this then, but God foresaw it well enough, then shall they call but I will not answer, they shall seek me early,
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but they shall not find me. Lastly, here is the frustration of their hope, which hath two things in it.but they shall not find me. Lastly, Here is the frustration of their hope, which hath two things in it.
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First, in regard of their selves, in regard of the flaw of their séeking, it being not aright.
First, in regard of their selves, in regard of the flaw of their seeking, it being not aright.
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Secondly, in regard of the justice of God, who rewards every man according to his works.
Secondly, in regard of the Justice of God, who rewards every man according to his works.
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but I will not hear them. Whence observe this point of Doctrine.but I will not hear them. Whence observe this point of Doctrine.
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DOCTRINE.. I
DOCTRINE.. I
n1.. sy
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These that will not heare God when he calleth them, God will not hear them when they call upon him. These that will not hear God when he calls them, God will not hear them when they call upon him.
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Those that will not heare the Lord when he calleth upon them by the ministery of his Word,
Those that will not hear the Lord when he calls upon them by the Ministry of his Word,
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and voice of his Spirit, the Lord will not heare them, when in their misery they call upon him.
and voice of his Spirit, the Lord will not hear them, when in their misery they call upon him.
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Thus the Lord dealt with the people in Ezekiels dayes; the Lord called them to repentance and obedience:
Thus the Lord dealt with the people in Ezekiel's days; the Lord called them to Repentance and Obedience:
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but when they stood out, & neglected the opportunity of grace, and seasons of conversion, sée how God deales with them:
but when they stood out, & neglected the opportunity of grace, and seasons of conversion, see how God deals with them:
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though they cry in mine ears with a loud voice, yet I will not heare them (saith the Lord,) When men have gone beyond the time of Gods mercy,though they cry in mine ears with a loud voice, yet I will not hear them (Says the Lord,) When men have gone beyond the time of God's mercy,
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& out-rowed ye tide of Gods forbearance & wil not return, ye Lord sets it down with him selfe, that his wrath shal returne upon them, he will no longer forbeare:
& out-rowed the tide of God's forbearance & will not return, you Lord sets it down with him self, that his wrath shall return upon them, he will no longer forbear:
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they had a time wherein ye Lord did pitie them, & offered grac and mercy unto them,
they had a time wherein you Lord did pity them, & offered Grace and mercy unto them,
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but they neglecting this season, and withstanding this proffer of grace God resolves with himselfe they shall never have it againe.
but they neglecting this season, and withstanding this proffer of grace God resolves with himself they shall never have it again.
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There was a time wherein God did pittie them, but now he will not pity them any more;
There was a time wherein God did pity them, but now he will not pity them any more;
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twenty five yéers he called unto them, and sought to bring them home: but because they stood out and refused, the Lord saith;
twenty five Years he called unto them, and sought to bring them home: but Because they stood out and refused, the Lord Says;
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I will love Ephraim no more. Beloved, there is a double day, a white day and a black day;I will love Ephraim no more. beloved, there is a double day, a white day and a black day;
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there is a day of salvation, Isa. 49. 9. this is the day in which ye Lord said to the prisoners, Come foorth: and to those that lie in their sins, repent and beleeve. Now if any man will come foorth and humble his soule before ye Lord, let him come & welcome,
there is a day of salvation, Isaiah 49. 9. this is the day in which you Lord said to the Prisoners, Come forth: and to those that lie in their Sins, Repent and believe. Now if any man will come forth and humble his soul before you Lord, let him come & welcome,
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for it is a day of salvation. But there is another day of damnation, which is a darke day, a black & a duskie day, wherein ye Lord wil visite the sins of the world,
for it is a day of salvation. But there is Another day of damnation, which is a dark day, a black & a dusky day, wherein you Lord will visit the Sins of the world,
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and revenge the quarrell of this Covenant.
and revenge the quarrel of this Covenant.
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Hos. 9. 7. The day of visitation is come, yea the day of recompence, the people shall know it; Hos. 9. 7. The day of Visitation is come, yea the day of recompense, the people shall know it;
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the Prophet is a foole, and the spirituall man is mad. the Prophet is a fool, and the spiritual man is mad.
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Beloved, we are fooles and all ye spirituall men under heaven are mad that lay not this day to heart.
beloved, we Are Fools and all you spiritual men under heaven Are mad that lay not this day to heart.
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For the day of the Lord is a day of visitation, & all the world shall rue it,
For the day of the Lord is a day of Visitation, & all the world shall rue it,
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though now men sléepe in security.
though now men sleep in security.
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If once mercy be rejected, and God turn away his eare from a man, then grace shalbe no more the doore of life shall for ever be shut up against him:
If once mercy be rejected, and God turn away his ear from a man, then grace shall no more the door of life shall for ever be shut up against him:
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and when once this day comes, he hath lost his owne peace, and deprived himselfe of eternall happinesse.
and when once this day comes, he hath lost his own peace, and deprived himself of Eternal happiness.
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Now there are three Reasons of this point;
Now there Are three Reasons of this point;
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the first is the law of retaliation, of rendring like for like, which is ye justrest law that can be made with man,
the First is the law of retaliation, of rendering like for like, which is the justrest law that can be made with man,
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for to give unto every man according to his works, to make him take such as he brings, (as the heathen call it) to give a man quid for quo. Now if God call upon thée, and thou wilt not heare;
for to give unto every man according to his works, to make him take such as he brings, (as the heathen call it) to give a man quid for quo. Now if God call upon thee, and thou wilt not hear;
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it is righteousnesse with God, yea equity with God (that is more) that when yu callest on him, he should not hear thée for thus runs the tenor of Gods Word, Prov. 28. 9. He that turns away his eare from hearing the Law,
it is righteousness with God, yea equity with God (that is more) that when thou Callest on him, he should not hear thee for thus runs the tenor of God's Word, Curae 28. 9. He that turns away his ear from hearing the Law,
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even his prayer shall be abominable. even his prayer shall be abominable.
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He that turns away his eare from Gods Law, God will turne away his eare from his prayer.
He that turns away his ear from God's Law, God will turn away his ear from his prayer.
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He that turns it is spoken in the present tense, that is, that now turns away his eare, his prayer shall be abominable (in the future tense) yt is, the Lord marks what master or servaunt, what father or mother, what husband or wife, what man or woman it is, yt turns away the eare of his head,
He that turns it is spoken in the present tense, that is, that now turns away his ear, his prayer shall be abominable (in the future tense) that is, the Lord marks what master or servant, what father or mother, what husband or wife, what man or woman it is, that turns away the ear of his head,
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or the eare of his heart, from hearing his will, and obeying of his Commandements, the Lord takes speciall notice of it,
or the ear of his heart, from hearing his will, and obeying of his commandments, the Lord Takes special notice of it,
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& sets it dowue in his Calender, & records it in his Memoriall; kéeping a strict account thereof:
& sets it down in his Calendar, & records it in his Memorial; keeping a strict account thereof:
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as if God should say, Well, is it so? I now call, and will not this man or that woman answer? Do I now stretch out my hands,
as if God should say, Well, is it so? I now call, and will not this man or that woman answer? Do I now stretch out my hands,
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and will not they take care to obey me? Well? let them alone (saith God) there is a day comming that I shalbe a hearing of them;
and will not they take care to obey me? Well? let them alone (Says God) there is a day coming that I shall a hearing of them;
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times of sorrow and misery will take hold of them, and then they in their aflictions will cry unto me,
times of sorrow and misery will take hold of them, and then they in their afflictions will cry unto me,
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but I will not heare, they will beg for mercy, but I will not regard: they will seek me early, but they shall not find me.
but I will not hear, they will beg for mercy, but I will not regard: they will seek me early, but they shall not find me.
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It was on of the Articles of high Treason brought in against Cardinall woolsey, that he had the Por,
It was on of the Articles of high Treason brought in against Cardinal woolsey, that he had the Por,
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and a stinking breath and yet durst come into ye kings presence:
and a stinking breath and yet durst come into the Kings presence:
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So it will be an article against thée of high treason before the King of heaven,
So it will be an article against thee of high treason before the King of heaven,
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if thou come into his presence with the stinking breath of thy sins, living in thy lusts, and wallowing in thy filthinesse;
if thou come into his presence with the stinking breath of thy Sins, living in thy Lustiest, and wallowing in thy filthiness;
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all thy Prayers are but as so many stinking breaths in ye nostrils of the Lord,
all thy Prayers Are but as so many stinking breathes in you nostrils of the Lord,
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& every duty yt thou performest unto the Lord shall be as so many articles of high treason against thée,
& every duty that thou performest unto the Lord shall be as so many Articles of high treason against thee,
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for to condemn thée, becaus thou livest in Rebellion, and a traitor against God.
for to condemn thee, Because thou Livest in Rebellion, and a traitor against God.
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His prayer shal be abominable, he doth not say I wil turn away mine eare from hearing his prayer, which turns away his eare from hearing my Law, (that is the true exposition of the words) no,His prayer shall be abominable, he does not say I will turn away mine ear from hearing his prayer, which turns away his ear from hearing my Law, (that is the true exposition of the words) no,
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like for like is sometimes injustice, for if a man should strik a Magistrate a box on the eare, it were not justice for him to give him another:
like for like is sometime injustice, for if a man should strike a Magistrate a box on the ear, it were not Justice for him to give him Another:
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for it is a greater sin to strik a Magistrate, then any other common person, & therefore a greater Punishment the Law requireth;
for it is a greater since to strike a Magistrate, then any other Common person, & Therefore a greater Punishment the Law requires;
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So God doth not say he will turne away his eare from hearing his prayer,
So God does not say he will turn away his ear from hearing his prayer,
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but wil serve him in a worse kind, he will count it abominable yea abomination (in the abstract) it shall be loathsome,
but will serve him in a Worse kind, he will count it abominable yea abomination (in the abstract) it shall be loathsome,
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yea loathsomnesse it selfe in the worst manner. Gal. 6. As a man soweth. so shall he reap;
yea loathsomeness it self in the worst manner. Gal. 6. As a man Soweth. so shall he reap;
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if thou sow sparingly, thou shalt reap sparingly; if thou sow sparingly, thou shalt reap sparingly;
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if thou sow a dull eare to Gods Word, thou shalt reap a dull care from God to thy prayer:
if thou sow a dull ear to God's Word, thou shalt reap a dull care from God to thy prayer:
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For God wil reward every man according to his workes.
For God will reward every man according to his works.
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Secondly, because of the time of Gods attributes both me•cy and justice have their season in this life;
Secondly, Because of the time of God's attributes both me•cy and Justice have their season in this life;
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and when mercy hath acted her part, then commeth justice upon the stage, and acteth her part:
and when mercy hath acted her part, then comes Justice upon the stage, and Acts her part:
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so that God with have his attributes manifested to all the sons of men, yea to the face of ye whole world.
so that God with have his attributes manifested to all the Sons of men, yea to the face of you Whole world.
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There is no Market, nor Fair-day yt lasteth alwaies:
There is no Market, nor Fair-day that lasteth always:
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if the Countrey will not come in, ye Tradesmen will put up their Wares, and he gone:
if the Country will not come in, you Tradesmen will put up their Wares, and he gone:
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but if they come in time, they may have a pennyworth otherwise if they come too late, they will have none.
but if they come in time, they may have a pennyworth otherwise if they come too late, they will have none.
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For ye Merchant will not alwaies dwel in Tents, but away he goeth, and will not stay for them.
For you Merchant will not always dwell in Tents, but away he Goes, and will not stay for them.
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Beloved, Gods standing is now open, and his shop is set wide unto ye sonns of men;
beloved, God's standing is now open, and his shop is Set wide unto you Sons of men;
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if men will not come in, cheapen and buy without money, whiles God offers his Wares, he will put them up and be gone.
if men will not come in, cheapen and buy without money, while God offers his Wares, he will put them up and be gone.
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For the Merchant will not lose his Wares, which he should do, if he should alwaies remaine in the open Aire with them;
For the Merchant will not loose his Wares, which he should do, if he should always remain in the open Air with them;
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if he alwaies continue in the fieldes expecting Customers, his Wares would spotle and rot.
if he always continue in the fields expecting Customers, his Wares would spotle and rot.
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So it is with God, how many swéet Counsels doth he lose? how many swéet Exortations? how many blessed Sermons & holy Sacraments,
So it is with God, how many sweet Counsels does he loose? how many sweet Exortations? how many blessed Sermons & holy Sacraments,
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and Sabbaths, doth he lose? how many checks of Conscience? how many days of Grace and motions of his Spirit have béen suandred away in vaine? do you thinke that God will lose all these,
and Sabbaths, does he loose? how many Checks of Conscience? how many days of Grace and motions of his Spirit have been suandred away in vain? do you think that God will loose all these,
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and let them rot upon ye stall, with staying for you? No, no, the day of grace & mercy will have an end? and then ye day of wrath and vengeance will step up, To day if ye will heare his voice, then harden no• your hear•s:
and let them rot upon you stall, with staying for you? No, no, the day of grace & mercy will have an end? and then you day of wrath and vengeance will step up, To day if you will hear his voice, then harden no• your hear•s:
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then they hardned their hearts, & would not be led by Gods mercies to forsake their sinns;
then they hardened their hearts, & would not be led by God's Mercies to forsake their Sins;
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Therefore he sweare in his wrath that they should never enter into his rest. Therefore he swear in his wrath that they should never enter into his rest.
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If it be so with you as it was with Israel in the Wildernesse, in the day of tremptation, you doe not know but yt your sinns may now begin to pluck vengeance upon you.
If it be so with you as it was with Israel in the Wilderness, in the day of tremptation, you do not know but that your Sins may now begin to pluck vengeance upon you.
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I tell you, if you harden your hearte this day, you do not •now but this very day ye Lord may clap an Oath upon your beads, that you shall never enter into his rest.
I tell you, if you harden your heart this day, you do not •now but this very day you Lord may clap an Oath upon your beads, that you shall never enter into his rest.
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For vne & the selfsame occasion last not a•waies: as every day is not a Market day,
For vne & the selfsame occasion last not a•waies: as every day is not a Market day,
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nor every wéek in the yeare a faire week, nor every season in ye year a time of Spring or harvest so every day of a mans life may not claime to be ye day of grace Therefore if a man fore-slow it now he foresloweth his own happinesse,
nor every Week in the year a fair Week, nor every season in you year a time of Spring or harvest so every day of a men life may not claim to be you day of grace Therefore if a man foreslow it now he foresloweth his own happiness,
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and putteth off his own peace for ever.
and putteth off his own peace for ever.
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Excelent is that annotation of Gregory on Job. 27. 9. will God heare his cry when trou•le commeth upon him Beloved,
Excellent is that annotation of Gregory on Job. 27. 9. will God hear his cry when trou•le comes upon him beloved,
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now Gods patience is troubled, wilt not yu repent? Now G•ds Spirit is troubled, wilt not thou obey? Now Gods justice is troubled wilt not thou relent? Now Gods word is troubled, wilt thou •efuse to harken? will God heare his cry? He speaketh interrogatively,
now God's patience is troubled, wilt not thou Repent? Now G•ds Spirit is troubled, wilt not thou obey? Now God's Justice is troubled wilt not thou relent? Now God's word is troubled, wilt thou •efuse to harken? will God hear his cry? He speaks interrogatively,
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as if he should say? Art thou so mad, so vaine, so foolish, to promise to thy selfe being an hypocrite, that God will heare thy prayer? Oh no,
as if he should say? Art thou so mad, so vain, so foolish, to promise to thy self being an hypocrite, that God will hear thy prayer? O no,
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then justice commeth to take place.
then Justice comes to take place.
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Thirdly, it is Gods use to do so in other things, even upon the contempt of temporall blessings;
Thirdly, it is God's use to do so in other things, even upon the contempt of temporal blessings;
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and therefore much more in matters of grace & salvation.
and Therefore much more in matters of grace & salvation.
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Thus God promised to give Israel the land of Canaan, Numb. 12. 22. but the text saith, they tempted God ten times that is (as some Expositors expound) many times,
Thus God promised to give Israel the land of Canaan, Numb. 12. 22. but the text Says, they tempted God ten times that is (as Some Expositors expound) many times,
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or (as others) ten severall times. But whatever the meaning of the text be, certainly it was very many times;
or (as Others) ten several times. But whatever the meaning of the text be, Certainly it was very many times;
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so long till at last, he sware in his wrath, that they should never enter into his rest, Beloved,
so long till At last, he sware in his wrath, that they should never enter into his rest, beloved,
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though there be many a hot swearer yt regards not an oath; yet certainly if the Lord swear we may beléeve him:
though there be many a hight swearer that regards not an oath; yet Certainly if the Lord swear we may believe him:
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th• word of God is as strong as oaths: if he say i• upon his word, we are bound to beléeve it:
th• word of God is as strong as Oaths: if he say i• upon his word, we Are bound to believe it:
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how much more then, when he confirmes it with an oath? Therefore if the Lord swear thou shal• not,
how much more then, when he confirms it with an oath? Therefore if the Lord swear thou shal• not,
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how darest thou? how canst thou hope o• think ever to enter into his rest? This was almost fourtie yéeres before he died, that ye Lord made this oath against them:
how Darest thou? how Canst thou hope o• think ever to enter into his rest? This was almost fourtie Years before he died, that you Lord made this oath against them:
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and God know• how many thousands of them fell short, no• only of the Land of Canaan but also of th• Kingdome of heaven.
and God know• how many thousands of them fell short, no• only of the Land of Canaan but also of th• Kingdom of heaven.
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So God tooke Ismael an hundred and seventéene yéers before he died: twenty years God offered him grace and repentance, but he would not take warning;
So God took Ishmael an hundred and seventéene Years before he died: twenty Years God offered him grace and Repentance, but he would not take warning;
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a mocker he was, and a mocker he would be, for he mocked Isaac when he was a child six yeares old;
a mocker he was, and a mocker he would be, for he mocked Isaac when he was a child six Years old;
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and no meanes would reclaim him, before he heard the voice, Cast out the bond woman and her sonne:
and no means would reclaim him, before he herd the voice, Cast out the bound woman and her son:
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Out with him, (saith God) for he shall never be heire with my sonne:
Out with him, (Says God) for he shall never be heir with my son:
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this was an hundred and seventéen years before Ismaels death.
this was an hundred and seventéen Years before Ishmaels death.
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And so God took Saul, five and thirty, or six and thirty yeares before he died, according to Iosephus Chronology, (if it be true;) nowsoever, he tooke him divers yeares before his death:
And so God took Saul, five and thirty, or six and thirty Years before he died, according to Iosephus Chronology, (if it be true;) nowsoever, he took him diverse Years before his death:
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for so the Scripture makes it plaine 1 Sam. 15. 29. The strength of Israel will not lie nor repent;
for so the Scripture makes it plain 1 Sam. 15. 29. The strength of Israel will not lie nor Repent;
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for he is not a man that he should repent.
for he is not a man that he should Repent.
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Therefore because thou hast rejected the word of the Lord, the Lord also hath rejected thee from being a King. Therefore Because thou hast rejected the word of the Lord, the Lord also hath rejected thee from being a King.
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And doe not think that thou by thy prayers, and crying God mercy, canst ever alter him:
And do not think that thou by thy Prayers, and crying God mercy, Canst ever altar him:
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for his counsell is immutable, and he is strong in his decrée, and cannot change.
for his counsel is immutable, and he is strong in his Decree, and cannot change.
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Hetherto Orace and Mercy have béen offered thée, which if thou hadst imbraced, thou mightest have found Mercy from the Lord,Hitherto Orace and Mercy have been offered thee, which if thou Hadst embraced, thou Mightest have found Mercy from the Lord,
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and the Kingdome should have béen established and confirmed unto thée: but now it is too late:
and the Kingdom should have been established and confirmed unto thee: but now it is too late:
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for the strength of Israel cannot lie. God tooke Esau fiftie years before his death: for so long he lived, after he sought the blessing with teares:for the strength of Israel cannot lie. God took Esau fiftie Years before his death: for so long he lived, After he sought the blessing with tears:
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but he was a hunting when God was a calling: he was following his prophainenesse when God was wooing him to Repentance.
but he was a hunting when God was a calling: he was following his prophainenesse when God was wooing him to Repentance.
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At last when he called for Repentance, and sought it earnestly, yea his Soule was carefull for to get it;
At last when he called for Repentance, and sought it earnestly, yea his Soul was careful for to get it;
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yet he could never obtaine it, though he sought it earnestly with teares of fiftie yeares before he died.
yet he could never obtain it, though he sought it earnestly with tears of fiftie Years before he died.
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Now if the Lord so severely punish contempt of temporall blessings, O how will h• punish the contempt of proffers of Grace and Salvation!
Now if the Lord so severely Punish contempt of temporal blessings, Oh how will h• Punish the contempt of proffers of Grace and Salvation!
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I tell you, God will be more strict in revenging of this sinne, then of any other sinne:
I tell you, God will be more strict in revenging of this sin, then of any other sin:
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he will come with Martiall law against all those that contemne his Gospell, Ioh. 3. 18. He that beleeveth not, is condemned already, Doth Christ preach repentance and salvation, and the Kingdome of God;
he will come with Martial law against all those that contemn his Gospel, John 3. 18. He that Believeth not, is condemned already, Does christ preach Repentance and salvation, and the Kingdom of God;
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and wilt thou not repent and beléeve? Martiall Law (beloved) martiall Law, hang him up; for he is condemned already.
and wilt thou not Repent and believe? Martial Law (Beloved) martial Law, hang him up; for he is condemned already.
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Even like a Souldier that revels against his Generall, and forsake his Colours, they doe not cast him into prison,
Even like a Soldier that revels against his General, and forsake his Colours, they do not cast him into prison,
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and stay for the Assizes or Sessions, but give him Mattiall Law, even hang him up:
and stay for the Assizes or Sessions, but give him Mattiall Law, even hang him up:
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So if the Lord sound his Gospell in thine ears, and offers thée conditions of peace, knocking at the doore of thy heart by his Spirit;
So if the Lord found his Gospel in thine ears, and offers thee conditions of peace, knocking At the door of thy heart by his Spirit;
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and thou refuse to open to him thou art condemned already: for the strength of Israel cannot lie, nor repent.
and thou refuse to open to him thou art condemned already: for the strength of Israel cannot lie, nor Repent.
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Oh therefore take héed now whiles his word sounds in thine ears, While his Spirit secretly whispers in thy heart to thée, open to him,
O Therefore take heed now while his word sounds in thine ears, While his Spirit secretly whispers in thy heart to thee, open to him,
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for else thou art condemned for ever.
for Else thou art condemned for ever.
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Take notice then, that God doth commonly give men a day, and no man or Angel doth know how long this day lasteth.
Take notice then, that God does commonly give men a day, and no man or Angel does know how long this day lasteth.
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To some it lasteth to their lash gasp; to some, to their old age; and to some it is cut off in their childhood.
To Some it lasteth to their lash gasp; to Some, to their old age; and to Some it is Cut off in their childhood.
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God gave the Angels a day, the which because they neglected, they are reserved in chains of darknesse untill the great iudgement day.
God gave the Angels a day, the which Because they neglected, they Are reserved in chains of darkness until the great judgement day.
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God gave Cain a day, Gen. 4. During all the time of this day, though Cain sinned againe and againe,
God gave Cain a day, Gen. 4. During all the time of this day, though Cain sinned again and again,
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and went on in his sinnes a great while, yet heard nothing but a still voice, If thou doe well Cain, shalt thou not be accepted? but if thou dost ill, sinne lieth at the dore, But when no means will prevaile,
and went on in his Sins a great while, yet herd nothing but a still voice, If thou do well Cain, shalt thou not be accepted? but if thou dost ill, sin lies At the door, But when no means will prevail,
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but Cain will go on adding sin to sin, and murder unto all the rest of his sinnes,
but Cain will go on adding since to since, and murder unto all the rest of his Sins,
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and so let go the season of mercy, the Lord tells him from heaven, that the day of grace is past, the gate of mercy is shut against thée:
and so let go the season of mercy, the Lord tells him from heaven, that the day of grace is past, the gate of mercy is shut against thee:
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for thou art now accursed from the earth. As if the Lord should say;
for thou art now accursed from the earth. As if the Lord should say;
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Before I gave thée a day of salvation, and offered thée mercie, but thou wouldst not accept of it;
Before I gave thee a day of salvation, and offered thee mercy, but thou Wouldst not accept of it;
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but now I have clapt a curse upon thy soule, that thou shalt never claw it off.
but now I have clapped a curse upon thy soul, that thou shalt never claw it off.
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So God gave Niniveh a day to repent, Ionnah 3. Yet fourty dayes and Niniveh shall be destroyed. God gave the Fig-trée a day,
So God gave Nineveh a day to Repent, Ionnah 3. Yet fourty days and Nineveh shall be destroyed. God gave the Fig tree a day,
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even three years, before he would have it cut down. God gave the old world a day of an hundred and twenty years;
even three Years, before he would have it Cut down. God gave the old world a day of an hundred and twenty Years;
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during this time God sent unto them Noah, a Preacher of Righteousnesse, to call upon them to repent,
during this time God sent unto them Noah, a Preacher of Righteousness, to call upon them to Repent,
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and so set it down also, that his Spirit shall not alwaies strive with man, but his time shall be an hundred and twenty yeares:
and so Set it down also, that his Spirit shall not always strive with man, but his time shall be an hundred and twenty Years:
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yet one writs that the Lord cut off twenty of the hundred and twenty yeares,
yet one writs that the Lord Cut off twenty of the hundred and twenty Years,
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because of their iniquities which were so grievous, and provoked him so much, that they hasted him to come before he would have done.
Because of their iniquities which were so grievous, and provoked him so much, that they hasted him to come before he would have done.
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In all this space if they had Repented, they should have found Mercy from the Lord:
In all this Molle if they had Repented, they should have found Mercy from the Lord:
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but when his time was gone and the day of grace was out, the deluge came in upon them,
but when his time was gone and the day of grace was out, the deluge Come in upon them,
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and God by his judgements overthrew the whole World.
and God by his Judgments overthrew the Whole World.
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Object. You may aske me when this day or season of grace doth end, or cease.Object. You may ask me when this day or season of grace does end, or cease.
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Answ. I answer, that neither men nor Angels can tell; but this I say, it may be yet this day of grace lasteth unto thee; Answer I answer, that neither men nor Angels can tell; but this I say, it may be yet this day of grace lasteth unto thee;
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now it may be God speaketh whom to thy soul, now it may be God warnms thy heart,
now it may be God speaks whom to thy soul, now it may be God warnms thy heart,
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and gives thee good purposes and resolutions:
and gives thee good Purposes and resolutions:
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now it may be the Lord Iesus passeth by thée in a good thought and desire, lay hold on it;
now it may be the Lord Iesus passes by thee in a good Thought and desire, lay hold on it;
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for thy day may cease this very night, for ought thou knoweth.
for thy day may cease this very night, for ought thou Knoweth.
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Luke 17. 22. The time shal come (saith Christ) when you shall desire to see one of the dayes of the Sonne of man, and shall not see it. Luke 17. 22. The time shall come (Says christ) when you shall desire to see one of the days of the Son of man, and shall not see it.
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Now is the day of Christ upon you, now is Christ offering and preaching himselfe to you;
Now is the day of christ upon you, now is christ offering and preaching himself to you;
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but if you let this day passe thou maist desire to have one of the drops of that Blood that hath béen offered to thée, and yet never have it:
but if you let this day pass thou Mayest desire to have one of the drops of that Blood that hath been offered to thee, and yet never have it:
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thou maist desire to féele one rap of that Spiret that hath knockt at thy heart,
thou Mayest desire to feel one rap of that Spiret that hath knocked At thy heart,
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and yet goe without it, thou maist intreat for one dram of that mercy that hath béen offered,
and yet go without it, thou Mayest entreat for one dram of that mercy that hath been offered,
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and thou hast rejected, but it shall never be granted to thée:
and thou hast rejected, but it shall never be granted to thee:
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God may clap that fearefull sentence upon thée, Now henceforth never grow fruit more on thee.
God may clap that fearful sentence upon thee, Now henceforth never grow fruit more on thee.
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never Repentance come into thy heart more.
never Repentance come into thy heart more.
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If now thou wilt not repent and be converted, the Lord may set it down in his decrée from this day forward, that thou maist fumble about thy sinnes,
If now thou wilt not Repent and be converted, the Lord may Set it down in his Decree from this day forward, that thou Mayest fumble about thy Sins,
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but shalt never get victory over them: thou maist ever be mourning for thy corruptions, but never mourne aright for them;
but shalt never get victory over them: thou Mayest ever be mourning for thy corruptions, but never mourn aright for them;
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thou maist blunder about Repentance, but never doe the worke.
thou Mayest blunder about Repentance, but never do the work.
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Ezekiel 24. 23. You shall not mourne nor weepe, but you shall pine away for your iniquities, and mourne one towards another. Ezekielem 24. 23. You shall not mourn nor weep, but you shall pine away for your iniquities, and mourn one towards Another.
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There is many a soule for contemning of God, and not taking up Repentance while they may have it, this plague of God is come upon them, that they are ever repenting,
There is many a soul for contemning of God, and not taking up Repentance while they may have it, this plague of God is come upon them, that they Are ever repenting,
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and are never able to Repent, ever poring upon their sinnes, but never able to come out of them:
and Are never able to repent, ever poring upon their Sins, but never able to come out of them:
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they pray and pray against them, but their prayers moulder away under them: for they shall pine away for their iniquities.
they pray and pray against them, but their Prayers moulder away under them: for they shall pine away for their iniquities.
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What is the reason? He sheweth in the 13. verse:
What is the reason? He shows in the 13. verse:
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Because I would have purged thee, and thou wast not purged, thou shalt not be purged any more. Because I would have purged thee, and thou wast not purged, thou shalt not be purged any more.
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Because I gave thée line upon line, precept upon precept, motion upon motion, Sacrament upon Sacrament, Sabbath vpon Sabbath, and Ordinance upon Ordinance, because.
Because I gave thee line upon line, precept upon precept, motion upon motion, Sacrament upon Sacrament, Sabbath upon Sabbath, and Ordinance upon Ordinance, Because.
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I used all faire means and foule means; I awaked thy conscience and stirred up the motions of Grace in thée;
I used all fair means and foul means; I awaked thy conscience and stirred up the motions of Grace in thee;
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but bec•use I would have cleansed thée, and thou wast not cleansed, thou shalt never be cleansed.
but bec•use I would have cleansed thee, and thou wast not cleansed, thou shalt never be cleansed.
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A fearfull sentence it is, if mens hearts were soundly oppened to consider rightly of it.
A fearful sentence it is, if men's hearts were soundly opened to Consider rightly of it.
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And as there is a Personall day, so there is a Nationall day; if the Nation turne unto God during that time, then that Nation shall find mercy;
And as there is a Personal day, so there is a National day; if the nation turn unto God during that time, then that nation shall find mercy;
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but if they neglect that day, then God will hide those things from their eyes that belong to their peace, as Christ saith of Ierusalem. Luke 19. 42. O Ierusalem!
but if they neglect that day, then God will hide those things from their eyes that belong to their peace, as christ Says of Ierusalem. Luke 19. 42. O Ierusalem!
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if that thou hadst known in this thy day, the things that did belong to thy peace!
if that thou Hadst known in this thy day, the things that did belong to thy peace!
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but now they are hid from thine eies: in this thy day; if thou hadst known it during that day it had béen happy for thée;but now they Are hid from thine eyes: in this thy day; if thou Hadst known it during that day it had been happy for thee;
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but now the day of grace is gone, the Lord hath concealed it from thée, and thou shalt never perceive it more.
but now the day of grace is gone, the Lord hath concealed it from thee, and thou shalt never perceive it more.
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Some mens day of grace God endeth even in their very child-hood;
some men's day of grace God Endeth even in their very childhood;
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therefore if there be any little ones, any Children here in this congregation, that are of age to know what belongs to an exortation, to them I spake, that they take héed how they rebell against the commandement of a Father or a Mother,
Therefore if there be any little ones, any Children Here in this congregation, that Are of age to know what belongs to an exhortation, to them I spoke, that they take heed how they rebel against the Commandment of a Father or a Mother,
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or Master, against the teaching of Gods word, for though you be children, yet God may inflict judgments upon your heads;
or Master, against the teaching of God's word, for though you be children, yet God may inflict Judgments upon your Heads;
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for not only the day of grace, but also the day of lfe may be cut off from children,
for not only the day of grace, but also the day of life may be Cut off from children,
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as 2 Kings 2. 24. Four and twenty children were torne in pieces for mocking the Lords Prophet.
as 2 Kings 2. 24. Four and twenty children were torn in Pieces for mocking the lords Prophet.
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Some mens day of grace is not shut up untill their youth; some not untill their old age. some not untill they are a dying; and if they refuse then, they are like,
some men's day of grace is not shut up until their youth; Some not until their old age. Some not until they Are a dying; and if they refuse then, they Are like,
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yea sure to perish for ever;
yea sure to perish for ever;
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I know the day of grace may have severall returns, but at last Gods Exchequer will be finally shut up.
I know the day of grace may have several returns, but At last God's Exchequer will be finally shut up.
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Object. May not a man be called at the eleventh or twelfth houre of the day? The day of grace lasteth alwayes:Object. May not a man be called At the eleventh or twelfth hour of the day? The day of grace lasteth always:
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and doth not the Apostle call the day of life, the day of grace? 2 Cor. 6. 2. Answ. It is true, the Lord calleth men at the eleventh & twelfth houre;
and does not the Apostle call the day of life, the day of grace? 2 Cor. 6. 2. Answer It is true, the Lord calls men At the eleventh & twelfth hour;
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but yet looke and you shall sée in the twentieth of Matthew, that they were not called at the first houre,
but yet look and you shall see in the twentieth of Matthew, that they were not called At the First hour,
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nor at the second nor third houre, nor at the sixt and ninth houre, he doth not say he found the same men that he found at the first,
nor At the second nor third hour, nor At the sixt and ninth hour, he does not say he found the same men that he found At the First,
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and third, sixth and ninth houres, but he saw others standing jdle: No those that were called at the first houre, came in at the first houre;
and third, sixth and ninth hours, but he saw Others standing jdle: No those that were called At the First hour, Come in At the First hour;
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and they that were called at the third houre, came in at the third houre;
and they that were called At the third hour, Come in At the third hour;
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and they that were called at the sixth and ninth houre, came in at ye sixth and ninth houre.
and they that were called At the sixth and ninth hour, Come in At you sixth and ninth hour.
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Well, doth God call thée in thy childhood, in thy youth, or in thy middle age;
Well, does God call thee in thy childhood, in thy youth, or in thy middle age;
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now at the first or sixth, or ninth houre, now come in and labour in Gods vineyard, and work out your salvation with feare and trembling, and make use of the season of grace;
now At the First or sixth, or ninth hour, now come in and labour in God's vineyard, and work out your salvation with Fear and trembling, and make use of the season of grace;
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now whilst it is upon you:
now while it is upon you:
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for if thou be called at the first houre, the sixt is for another, and not for thée;
for if thou be called At the First hour, the sixt is for Another, and not for thee;
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if thou be called the sixt hour, the ninth hour is for others and not for thée;
if thou be called the sixt hour, the ninth hour is for Others and not for thee;
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if thou be called the ninth hour, the eleventh hour is for others & not for thée;
if thou be called the ninth hour, the eleventh hour is for Others & not for thee;
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The text saith, He came & found others standing jdle in the market place, and said unto them,
The text Says, He Come & found Others standing jdle in the market place, and said unto them,
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Why stand ye here jdle? and they say unto him, no man hath hired us; Why stand you Here jdle? and they say unto him, no man hath hired us;
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as if they should say, We never had any means of salvation, we have had no Ministers to preach unto us;
as if they should say, We never had any means of salvation, we have had no Ministers to preach unto us;
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but now God calls upon thée to come in, this is thy houre, look unto it.
but now God calls upon thee to come in, this is thy hour, look unto it.
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If God call thée, sée thou come in, whether it be at the first or third houre, at the sixth or ninth houre,
If God call thee, see thou come in, whither it be At the First or third hour, At the sixth or ninth hour,
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lest the Lord in his wrath clap hardnesse of heart upon thy soule. Object.
lest the Lord in his wrath clap hardness of heart upon thy soul. Object.
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But you will say, that the day of life, and the day of grace are paralleld, and likened one to another;But you will say, that the day of life, and the day of grace Are paralleled, and likened one to Another;
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and therefore there is hope so long as a man remains in the congregation of the living.
and Therefore there is hope so long as a man remains in the congregation of the living.
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Answ, I answer, it is true indéed, that the day of grace lasteth as long as the day of life, 1. In regard of others; for others are so to estéeme of it;Answer, I answer, it is true indeed, that the day of grace lasteth as long as the day of life, 1. In regard of Others; for Others Are so to esteem of it;
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the Minister is to look to his people, as to a people to be converted as long as they live.
the Minister is to look to his people, as to a people to be converted as long as they live.
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2 In regard of a mans own selfe, he is so bound to believe;
2 In regard of a men own self, he is so bound to believe;
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sor the commandement of faith standeth in force on a man, so long as he liveth and therefore infidelity and despaire cease not to be sinnes, till a man is actually in Hell;
sor the Commandment of faith Stands in force on a man, so long as he lives and Therefore infidelity and despair cease not to be Sins, till a man is actually in Hell;
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when he is in hell, then they are no sinnes, because then he is not commanded to believe,
when he is in hell, then they Are no Sins, Because then he is not commanded to believe,
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but are part of the punishment of the damnes;
but Are part of the punishment of the damnes;
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but whilst a man lives it is a sin, for men are now bound to lay hold upon Christ and to beléeve, at what houre of their life soever.
but while a man lives it is a since, for men Are now bound to lay hold upon christ and to believe, At what hour of their life soever.
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3. It may be said to last all a mans life long, because it is bounded within the compasse of life:
3. It may be said to last all a men life long, Because it is bounded within the compass of life:
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for no man hath a day of grace after this life.
for no man hath a day of grace After this life.
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But what is the meaning of all those Scriptures which shew how God doth deliver up men unto the Spirit of guidinesse, and unto the Spirit of slumber? And what means the hardening of mens hearts, & searing of mens consciences, but only to shew that the day of grace may end unto a a particular man, ten, twenty, thirty,
But what is the meaning of all those Scriptures which show how God does deliver up men unto the Spirit of guidinesse, and unto the Spirit of slumber? And what means the hardening of men's hearts, & searing of men's Consciences, but only to show that the day of grace may end unto a a particular man, ten, twenty, thirty,
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nay fourty yeares before his death;
nay fourty Years before his death;
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1. Because God may harden a mans heart, Jerem, 13. 10. and deale with them as with Israel in the Rocks,
1. Because God may harden a men heart, Jeremiah, 13. 10. and deal with them as with Israel in the Rocks,
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so shut up their hearts that they shall never melt at any Sermon, never be wrought upon by any judgment, God having closed them up in a rocky heart, that he saith of them.
so shut up their hearts that they shall never melt At any Sermon, never be wrought upon by any judgement, God having closed them up in a rocky heart, that he Says of them.
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Can the blackmore change his skin, or the Leopard his sports? then may they do good that are accustomed to do evill. Can the Blackmore change his skin, or the Leopard his sports? then may they do good that Are accustomed to do evil.
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The blacknesse of the blackmore is only in the outside of the skin, yet all the art under the heavens cannot blot it out:
The blackness of the Blackmore is only in the outside of the skin, yet all the art under the heavens cannot blot it out:
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So if once hardnesse possesse thy soule, all the preaching of the Ministers, and all the means of grace in the world, can never bring it unto that frame,
So if once hardness possess thy soul, all the preaching of the Ministers, and all the means of grace in the world, can never bring it unto that frame,
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and temper, as to make it melt under the hand of God:
and temper, as to make it melt under the hand of God:
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I tell thée, thou that usest to come unto Sermons day after day, and refusest to repent, living still in thy sinns, there is no hammer nor béetle in the world more hard then thy heart:
I tell thee, thou that usest to come unto Sermons day After day, and refusest to Repent, living still in thy Sins, there is no hammer nor beetle in the world more hard then thy heart:
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as those men and women that sit under the preaching of the word, and heare ye doctrine of life,
as those men and women that fit under the preaching of the word, and hear you Doctrine of life,
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like raine from above, beating and knocking on their consciences, and on their hearts, to awaken them out of their sins and yet notwithstanding will not repent at last, they prove to be deafe Adders, that stop their ears against the word, charme the charmer never so wisely.
like rain from above, beating and knocking on their Consciences, and on their hearts, to awaken them out of their Sins and yet notwithstanding will not Repent At last, they prove to be deaf Adders, that stop their ears against the word, charm the charmer never so wisely.
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2. God may feare mens consciences;
2. God may Fear men's Consciences;
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Doth thy conscience tell thée thou art a luke-warmling, and wilt thou not be reformed? Doth thy conscience tell thée, that thy prayers and all thy religion is rotten and unsound,
Does thy conscience tell thee thou art a Luke-warming, and wilt thou not be reformed? Does thy conscience tell thee, that thy Prayers and all thy Religion is rotten and unsound,
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and that thy Repentance is hypocriticall and nought;
and that thy Repentance is hypocritical and nought;
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and that for all thy vaine hopes, thou art but a dissembler, and yet remainest in thy sinns,
and that for all thy vain hope's, thou art but a dissembler, and yet remainest in thy Sins,
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and wilt thou not be bettered hereby? Take héed;
and wilt thou not be bettered hereby? Take heed;
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for that man that runs on in sinne against the voice of his owne conscience, that man sins the sinne, of Saul 1 Sam. 13. 8. God bid him stay seven dayes untill Samuel came:
for that man that runs on in sin against the voice of his own conscience, that man Sins the sin, of Saul 1 Sam. 13. 8. God bid him stay seven days until Samuel Come:
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Saul stayes full seven dayes within one houre; at last his lust began to bawl: What? shall I stay for a Prophet thus long? Stay, sayes his conscience;Saul stays full seven days within one hour; At last his lust began to bawl: What? shall I stay for a Prophet thus long? Stay, Says his conscience;
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Why? (sayes Saul ) I wayted for him so long, even seven dayes lacking but one houre, Stay (saith God to his conscience) for the word of God bids thée stay so long;Why? (Says Saul) I waited for him so long, even seven days lacking but one hour, Stay (Says God to his conscience) for the word of God bids thee stay so long;
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he stayed one day, and two dayes, and six dayes, and seven dayes but one houre;
he stayed one day, and two days, and six days, and seven days but one hour;
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Stay (saith his conscience) no, he would not but I forced my selfe (saith the text) as if he should say, I hardened my heart to do it,
Stay (Says his conscience) no, he would not but I forced my self (Says the text) as if he should say, I hardened my heart to do it,
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though the word of the Lord bid me stay and not do it, yet I forced my selfe to do it:
though the word of the Lord bid me stay and not do it, yet I forced my self to do it:
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What was this mans sinne? Was it his offering of sacrifice, and calling upon God by prayer? No, the Lord commands us to call upon him in time of distresse;
What was this men sin? Was it his offering of sacrifice, and calling upon God by prayer? No, the Lord commands us to call upon him in time of distress;
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and being commanded it was lawfull. Was it his sinne to meddle with the Priests office? No:
and being commanded it was lawful. Was it his sin to meddle with the Priests office? No:
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for he did but appoint the sacrifice, the Priest offered it. What? was it the breaking of one houres time? No:
for he did but appoint the sacrifice, the Priest offered it. What? was it the breaking of one hours time? No:
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for he had sinned more against God, then so:
for he had sinned more against God, then so:
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but this was his sinne, that he went against his own conscience, when God stood in the way:
but this was his sin, that he went against his own conscience, when God stood in the Way:
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when conscience stood in the way, conscience said stay, but he would not stay:
when conscience stood in the Way, conscience said stay, but he would not stay:
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God bid him stay, but he would not stay, and this is the sinne of many thousands amongst us;
God bid him stay, but he would not stay, and this is the sin of many thousands among us;
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mens consciences tell them that they must not be drunkards, mens consciences tell them that they must not be worldlings, they must not be swearers, they must not be luke-warm professors;
men's Consciences tell them that they must not be drunkards, men's Consciences tell them that they must not be worldlings, they must not be swearers, they must not be lukewarm professors;
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they must pray better then they do, and have other faith then yet they have, if ever they meane to be saved;
they must pray better then they do, and have other faith then yet they have, if ever they mean to be saved;
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wilt thou yet against thy conscience force thy selfe to go on in thy sinnes from day to day,
wilt thou yet against thy conscience force thy self to go on in thy Sins from day to day,
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and never be reformed? take héed lest the Lord be provoked to set thy sinne upon thy head,
and never be reformed? take heed lest the Lord be provoked to Set thy sin upon thy head,
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and shut up thy heart, and conclude thy eternall destruction. Object. Suppose I go one in my sins, and follow my wicked courses now;
and shut up thy heart, and conclude thy Eternal destruction. Object. Suppose I go one in my Sins, and follow my wicked courses now;
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what if I seeke him hereafter, and humble my soule before him with fasting and prayer,
what if I seek him hereafter, and humble my soul before him with fasting and prayer,
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and when I lie upon my death-bed, I send a ticket unto my Minister to pray for me, will all this do me no good?
and when I lie upon my deathbed, I send a ticket unto my Minister to pray for me, will all this do me no good?
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Answ. Surely no, (saith God, Jerem. 15. 1.) Though Moses and Samuel stood before me, Answer Surely no, (Says God, Jeremiah 15. 1.) Though Moses and Samuel stood before me,
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yet my affections could not be toward this people; cast them out of my sight. yet my affections could not be towards this people; cast them out of my sighed.
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Dost thou lie sick upon thy death-bed? were Samuel, Job, or Daniel, the Minister of thy Parish,
Dost thou lie sick upon thy deathbed? were Samuel, Job, or daniel, the Minister of thy Parish,
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and thou shouldst send thy ticket unto them, desiring them to remember thée in their prayers;
and thou Shouldst send thy ticket unto them, desiring them to Remember thee in their Prayers;
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if Noah stood in the Pulpit, and Iob and Daniel were here before the Lord for to plead for thée,
if Noah stood in the Pulpit, and Job and daniel were Here before the Lord for to plead for thee,
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yet he would not heare thée. Object.
yet he would not hear thee. Object.
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But, suppose I humble my selfe by fasting and prayer, will not God hear •hat?But, suppose I humble my self by fasting and prayer, will not God hear •hat?
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Answ. No, if thou neglect the day of grace Ier. 14. 12. when they fast, I will not hear them: Answer No, if thou neglect the day of grace Jeremiah 14. 12. when they fast, I will not hear them:
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and when they offer oblations, I will not accept their cry:
and when they offer Oblations, I will not accept their cry:
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but I will consume them by the sword, by famine, and by pestilences you may set up your fastings, prayers,but I will consume them by the sword, by famine, and by pestilences you may Set up your Fastings, Prayers,
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and humiliations, you may lament and mourne, and pine away your selves in your sins; but it is not all your prayers and fastings;
and humiliations, you may lament and mourn, and pine away your selves in your Sins; but it is not all your Prayers and Fastings;
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it is not all your lamentation and mourning, that will do you good, so long as the counsell of the Lord is rejected.
it is not all your lamentation and mourning, that will do you good, so long as the counsel of the Lord is rejected.
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Because I called, and ye would not answer, therefore you shall call, but I will not hear, thy thought that the Lords eares would alwayes be open,Because I called, and you would not answer, Therefore you shall call, but I will not hear, thy Thought that the lords ears would always be open,
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and that when they called the Lord would have answered, and that th• day of grace would ever remaine;
and that when they called the Lord would have answered, and that th• day of grace would ever remain;
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but God saith, I will not hear them;
but God Says, I will not hear them;
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they would never have sought if they thought the Lord would not heare them, but all their séeking was in vaine:
they would never have sought if they Thought the Lord would not hear them, but all their seeking was in vain:
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Ob. You will say at what time soever a sinner; repenteth, he shall have mercy.
Ob. You will say At what time soever a sinner; Repenteth, he shall have mercy.
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An. It is true, if thou repent from the bottom of thy heart, but thou maist come with many a degrée of repentance,Nias It is true, if thou Repent from the bottom of thy heart, but thou Mayest come with many a degree of Repentance,
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and yet never repent whilest thou livest:
and yet never Repent whilst thou Livest:
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if thou repent from thy heart, and root out thy sins, then God will put away thy sins;
if thou Repent from thy heart, and root out thy Sins, then God will put away thy Sins;
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but thou maist go on in repentance and calling upon God, and performing many duties of Religion, and yet is hardened;
but thou Mayest go on in Repentance and calling upon God, and performing many duties of Religion, and yet is hardened;
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looke how much Religion will stand with selfe-love, so much thou maiest have after the day of grace is gone, selfe-love may make a man flie to prayer,
look how much Religion will stand with Self-love, so much thou Mayest have After the day of grace is gone, Self-love may make a man fly to prayer,
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and run after Sermons, and go on in many holy duties, and give over many sins;
and run After Sermons, and go on in many holy duties, and give over many Sins;
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looke how farre selfelove may drive thée unto holy duties, so farre thou maist goe, and yet notwithstanding remaine hardened.
look how Far Self-love may drive thee unto holy duties, so Far thou Mayest go, and yet notwithstanding remain hardened.
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O therefore let us not delay, nor put off the time of grace, nor let goe salvation while it may be had, then shall they call, but I will not answer:
O Therefore let us not Delay, nor put off the time of grace, nor let go salvation while it may be had, then shall they call, but I will not answer:
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he doth not set downe when this time is;
he does not Set down when this time is;
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it may be 〈 ◊ 〉 is now, it may be not this seven years, it may be not till thy death.
it may be 〈 ◊ 〉 is now, it may be not this seven Years, it may be not till thy death.
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Doct. 2. It may be this very day, even this very Sermon, this very houre may be thy day that art now in thy sins, that if thou repent not at this very one Sermon, thou neglectest eternall life for ever; Doct. 2. It may be this very day, even this very Sermon, this very hour may be thy day that art now in thy Sins, that if thou Repent not At this very one Sermon, thou neglectest Eternal life for ever;
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lose the benefit of this Sermon at this time, and thou maiest lose eternall Salvation, and never have it more.
loose the benefit of this Sermon At this time, and thou Mayest loose Eternal Salvation, and never have it more.
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The theife that rob'd this day, how doth he know but this one robery may bring him to the gallows? So the man that sins this day,
The thief that robbed this day, how does he know but this one robbery may bring him to the gallows? So the man that Sins this day,
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how doth he know but that this very dayes worke may bring him to hell? Deuteronomy 32. 35. To God belongs vengance; their feet shall slide in due time.
how does he know but that this very days work may bring him to hell? Deuteronomy 32. 35. To God belongs vengeance; their feet shall slide in due time.
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Therefore if a man sin against him, he may stand to day, and to morrow, and many dayes;
Therefore if a man since against him, he may stand to day, and to morrow, and many days;
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but when the due time comes, even the time which God hath set, then up goes his héels, he shall slide and break his neck:
but when the due time comes, even the time which God hath Set, then up Goes his heels, he shall slide and break his neck:
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thy houre-glasse runes in heaven, and thou séest not when the sand comes to the bottome,
thy Hourglass runes in heaven, and thou See not when the sand comes to the bottom,
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but when tis out, then down thou goest to hell for euer. There was one resolved to kill Julius Caesar such a day;
but when this out, then down thou goest to hell for ever. There was one resolved to kill Julius Caesar such a day;
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the night before, a friend sent him a letter to acquaint him with it: but being at supper and busie;
the night before, a friend sent him a Letter to acquaint him with it: but being At supper and busy;
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I will not look upon it now, (saith he) to morrow is a new day.
I will not look upon it now, (Says he) to morrow is a new day.
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The next day when he should have read his letter, he was stab'd; Whence this proverbe came in Gréece To morrow is a new day.
The next day when he should have read his Letter, he was stabbed; Whence this proverb Come in Gréece To morrow is a new day.
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God sends thée a letter and a message from heaven to day; repent and come out of your fins, or for ever to hell;
God sends thee a Letter and a message from heaven to day; Repent and come out of your fins, or for ever to hell;
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to day he converted and sanctified, or for ever be hardened.
to day he converted and sanctified, or for ever be hardened.
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Dost thou refuse to harken to day, and puttest it off untill to morrow? it may be to morrow may be a day of Gods wrath,
Dost thou refuse to harken to day, and puttest it off until to morrow? it may be to morrow may be a day of God's wrath,
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and then thou mayest be hardened, seared, and bound over unto the great day of Gods vengeance:
and then thou Mayest be hardened, seared, and bound over unto the great day of God's vengeance:
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to morrow God may set the decrée upon thy soul, that thou shalt never repent. Therefore if thou refuse this, thou refuseth all;
to morrow God may Set the Decree upon thy soul, that thou shalt never Repent. Therefore if thou refuse this, thou Refuseth all;
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for what knowest thou, but this very day may be thy day? The reason is, because Gods patience is in his owne breast;
for what Knowest thou, but this very day may be thy day? The reason is, Because God's patience is in his own breast;
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and who can tell how long it will last? Hast thou Momus his glassewindow, to looke into Gods secret counsell? hast thou a key-hole to looke into Gods treasurie? canst thou stand on tiptoe, to looke over Gods shoulder, to looke into Gods decrée, to sée how long his patience will last? It may be God hath suffered thée till this day, thou art guilty of ten thousand sinnes,
and who can tell how long it will last? Hast thou Momus his glassewindow, to look into God's secret counsel? hast thou a keyhole to look into God's treasury? Canst thou stand on tiptoe, to look over God's shoulder, to look into God's Decree, to see how long his patience will last? It may be God hath suffered thee till this day, thou art guilty of ten thousand Sins,
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and yet he is patient towards thée.
and yet he is patient towards thee.
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God hath stayed thus long for thée, that hast sworne I know not how many oaths;
God hath stayed thus long for thee, that hast sworn I know not how many Oaths;
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God hath born thus long with thée that hast told I know not how many lyes, prophaned I know not how many Sabbaths, contemned I know not how many Ordinances,
God hath born thus long with thee that hast told I know not how many lies, Profaned I know not how many Sabbaths, contemned I know not how many Ordinances,
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and sleighted I know not how many Iudgements;
and sleighted I know not how many Judgments;
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yet Gods patience is in his owne brest, it is the long sufferance of God. Thou maiest say I would faine have it to morrow,
yet God's patience is in his own breast, it is the long sufferance of God. Thou Mayest say I would feign have it to morrow,
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and this seven yéeres, but alasse it is his long sufferance and not thine:
and this seven Years, but alas it is his long sufferance and not thine:
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and how dost thou know when he will conclude it? it may be this day as well as to morrow, Joel. 2. 13. Rent your hearts,
and how dost thou know when he will conclude it? it may be this day as well as to morrow, Joel. 2. 13. Rend your hearts,
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and not your garments, (saith the Prophet) for the LORD he is gracious and mercifull. and not your garments, (Says the Prophet) for the LORD he is gracious and merciful.
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This word [ for ] hath a great deals of force in it. First, it is a descriptivum [ for ] he is gracious and a mercifull God:
This word [ for ] hath a great deals of force in it. First, it is a descriptivum [ for ] he is gracious and a merciful God:
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therefore rent thy heart, and let thy Soule burst within thée, that thou hast sinned against him,
Therefore rend thy heart, and let thy Soul burst within thee, that thou hast sinned against him,
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for he is a mercifull God, and it may be he will pardon all thy sinns and heale all thy rebellions committed against him.
for he is a merciful God, and it may be he will pardon all thy Sins and heal all thy rebellions committed against him.
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Secondly, it is an upbraiding (for, ) upbraiding thée for thy sinnes: rent thy heart therefore;
Secondly, it is an upbraiding (for,) upbraiding thee for thy Sins: rend thy heart Therefore;
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why? he is a patient God? wilt thou go on in thy sinns against such a patient God? and rebell against such a loving Father, that hath loved thée with so much compassion? •ent thy heart for he is patient.
why? he is a patient God? wilt thou go on in thy Sins against such a patient God? and rebel against such a loving Father, that hath loved thee with so much compassion? •ent thy heart for he is patient.
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Thirdly, it is a comfort and incouraging [ for: ) rent thy heart;
Thirdly, it is a Comfort and encouraging [ for:) rend thy heart;
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for there is encouragement for thée to repent, give over thy sinns, and goe to the Throne of grace.
for there is encouragement for thee to Repent, give over thy Sins, and go to the Throne of grace.
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For there is much mercie to welcome thée, and great patience for to bid thée come home,
For there is much mercy to welcome thee, and great patience for to bid thee come home,
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and aboundance of grace for to incourage thée;
and abundance of grace for to encourage thee;
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therefore rent thy heart and come home unto the Lord, for he is patient and longsuffering.
Therefore rend thy heart and come home unto the Lord, for he is patient and long-suffering.
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Fourthly, it is a forewarning (for: ) rent your hearts, for the Lord is gracious and mercifull, slow to anger, and of great kindnesse;
Fourthly, it is a forewarning (for:) rend your hearts, for the Lord is gracious and merciful, slow to anger, and of great kindness;
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yet his mercy lasteth, yea his patience endureth, yet he hath all his attributes, and yet he is pleased to manifest the same, still tendring grace and mercy unto thee.
yet his mercy lasteth, yea his patience Endureth, yet he hath all his attributes, and yet he is pleased to manifest the same, still tendering grace and mercy unto thee.
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Oh! turne unto him while these endure, or else thou shalt perish for ever.
Oh! turn unto him while these endure, or Else thou shalt perish for ever.
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Fiftly, it is a threatning [ for: ] now he is gracious, now he is mercifull;
Fifty, it is a threatening [ for: ] now he is gracious, now he is merciful;
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but his mercy will end, his patience will end, and then if thou hast not rent thy heart before, it will be too late then.
but his mercy will end, his patience will end, and then if thou hast not rend thy heart before, it will be too late then.
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Therefore as ever thou lovest thine own soule, now rent thy heart, and turne unto God. It is Gods own proclamation;
Therefore as ever thou Lovest thine own soul, now rend thy heart, and turn unto God. It is God's own proclamation;
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The Lord, slow to anger, and of great mercy, forgiving iniquity and sin. The Lord, slow to anger, and of great mercy, forgiving iniquity and since.
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Yea what man soever he be, that humbles his soule before him, he shall find grace and mercy with him,
Yea what man soever he be, that humbles his soul before him, he shall find grace and mercy with him,
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yea aboundance of mercie, pardoning iniquity, transgression and sinne: yea any thing.
yea abundance of mercy, pardoning iniquity, Transgression and sin: yea any thing.
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Let but a soule come prostrate before him, humbling his soule, he will pardon his sinné.
Let but a soul come prostrate before him, humbling his soul, he will pardon his sinné.
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But as it followeth in the words; He will by no meanes cleare the guiltie;
But as it follows in the words; He will by no means clear the guilty;
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if notwithstanding all Gods patience and mercie, thou goe on in thy sinnes, the Lord will never forgive thee,
if notwithstanding all God's patience and mercy, thou go on in thy Sins, the Lord will never forgive thee,
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but will visit thy sinues upon thée unto the third and fourth generation, because thou hast withstood the day of grace.
but will visit thy Sinews upon thee unto the third and fourth generation, Because thou hast withstood the day of grace.
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Beloved, men run on in their sins, as if so be an Augel from heaven should cry unto them,
beloved, men run on in their Sins, as if so be an Angel from heaven should cry unto them,
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and tell them, yet God will be good unto them, yet God will shew them mercy, and forbeare them.
and tell them, yet God will be good unto them, yet God will show them mercy, and forbear them.
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Beloved, let your consciences answer, if you ever heard the Lord God say to any of you,
beloved, let your Consciences answer, if you ever herd the Lord God say to any of you,
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thus long I will forbeare you.
thus long I will forbear you.
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No, Gods patience is in his own breast, and therefore no man knows how long it will last.
No, God's patience is in his own breast, and Therefore no man knows how long it will last.
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Reas. 2. A second reason is, because Gods patience giveth no marks or inkling of it, before it ends: Reas. 2. A second reason is, Because God's patience gives no marks or inkling of it, before it ends:
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commonly when God strikes a man with death, he giveth some signes, or warnings of it before,
commonly when God strikes a man with death, he gives Some Signs, or Warnings of it before,
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as sicknesse and paines, and gray hairs, and many sorrows, &c. Now because thy life is in Gods hands, thou carest not for it,
as sickness and pains, and grey hairs, and many sorrows, etc. Now Because thy life is in God's hands, thou Carest not for it,
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but venturest to goe on in thy sins, hoping to have some warning though thousands be cut off without it;
but venturest to go on in thy Sins, hoping to have Some warning though thousands be Cut off without it;
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but the day of grace may come to an end, and yet thou never have any inkling or warning of it beforehand:
but the day of grace may come to an end, and yet thou never have any inkling or warning of it beforehand:
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commonly when God strikes a man with death, he tells him of it beforehand by aches and pains,
commonly when God strikes a man with death, he tells him of it beforehand by aches and pains,
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as if the Lord should say, Now thou shalt die, now will I take thée out of the world,
as if the Lord should say, Now thou shalt die, now will I take thee out of the world,
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But when the Lord taketh away the day of grace from a man, though the spirituall man may take some notice of it,
But when the Lord Takes away the day of grace from a man, though the spiritual man may take Some notice of it,
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yet there is no sensible apparition of it, but after the day of grace is set upon a man, he may be as strong and lustrie as before, he may come to Church as well after as before, performe religious duties,
yet there is no sensible apparition of it, but After the day of grace is Set upon a man, he may be as strong and lustrie as before, he may come to Church as well After as before, perform religious duties,
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and do many good things, as well after as before;
and do many good things, as well After as before;
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as Saul went on in duties of Religion, as well after Samuel had pronounced the Lords doome upon him,
as Saul went on in duties of Religion, as well After Samuel had pronounced the lords doom upon him,
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how many times was he offering sacrifice unto the Lord after the Prophet told him, that he was a man rejected? how many good spéeches came from him? as when Samuel met him, he salutes him with these words;
how many times was he offering sacrifice unto the Lord After the Prophet told him, that he was a man rejected? how many good Speeches Come from him? as when Samuel met him, he salutes him with these words;
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Blessed be thou of the Lord, I pray thee turne againe with me, that I may worship the Lord. Blessed be thou of the Lord, I pray thee turn again with me, that I may worship the Lord.
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A man would have thought that Saul had beene a good convert. No, no, before al this his judgment and doome was set upon him;
A man would have Thought that Saul had been a good convert. No, no, before all this his judgement and doom was Set upon him;
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God steales upon him and saies nothing; he claps his plague upon their souls and holds his peace.
God steals upon him and Says nothing; he claps his plague upon their Souls and holds his peace.
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Isaiah. 42. 14. I have a long time held my peace, I have beene still, and refrained my selfe; Isaiah. 42. 14. I have a long time held my peace, I have been still, and refrained my self;
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now will I cry like a travelling woman, I will destroy, and devoure at once. The Lord shewes here how he deales with men, they goe on in their sinnes,now will I cry like a traveling woman, I will destroy, and devour At once. The Lord shows Here how he deals with men, they go on in their Sins,
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but the Lord holds his peace; they provoke him every day, but the Lord refraines his anger:
but the Lord holds his peace; they provoke him every day, but the Lord refrains his anger:
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but now all at once his wrath breateth foorth upon them, Psal. 64. 7. God will shoot an arrow at them suddenly, their stroke shalbe at once, The Lord suddenly shoots a swift arrow at thée? no sooner it is shot,
but now all At once his wrath breateth forth upon them, Psalm 64. 7. God will shoot an arrow At them suddenly, their stroke shall At once, The Lord suddenly shoots a swift arrow At thee? no sooner it is shot,
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but it enters into thy bowels. When the Lord comes upon a man, he comes suddenly;
but it enters into thy bowels. When the Lord comes upon a man, he comes suddenly;
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when he ends the day of grace upon him, he doth it suddenly.
when he ends the day of grace upon him, he does it suddenly.
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He ended the day of grace on the Scribes and Pharisées even in the very Sermon time,
He ended the day of grace on the Scribes and Pharisées even in the very Sermon time,
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While Christ was preaching unto them, they were delivered up to hardnesse of heart:
While christ was preaching unto them, they were Delivered up to hardness of heart:
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so many were delivered up to hardnesse of heart in the time of Hosea's prophecie, Hosea 4. 17. Epharim is joyned to jdols, let him alone (saith God:) as if he should say, Sermou, let him alone; Preacher, let him alone; Spirit, let him alone;
so many were Delivered up to hardness of heart in the time of Hosea's prophecy, Hosea 4. 17. Ephraim is joined to Idols, let him alone (Says God:) as if he should say, Sermou, let him alone; Preacher, let him alone; Spirit, let him alone;
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Christ, let him alone, let him alone;
christ, let him alone, let him alone;
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Beloved, if we stand out against God, and reject the day of grace, the Lord may say, Word, let such aman alone, and never convert him;
beloved, if we stand out against God, and reject the day of grace, the Lord may say, Word, let such amam alone, and never convert him;
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Christ, let such a man alone, and never redéeme him; Spirit let such a man alone; and never sanctifie him;
christ, let such a man alone, and never Redeem him; Spirit let such a man alone; and never sanctify him;
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Sacraments, let such a man alone and never seale up any comforts unto him; a fearefull signe that men are come to this hours;
Sacraments, let such a man alone and never seal up any comforts unto him; a fearful Signen that men Are come to this hours;
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do we not sée that men come to the Word;
do we not see that men come to the Word;
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and the Word lets them alone in their sins? do not men come to the Sacrament,
and the Word lets them alone in their Sins? do not men come to the Sacrament,
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and the Sacrament leaves them still in their filthinesse? men come unto good dtuies, but good duties let them alone, and do them no good:
and the Sacrament leaves them still in their filthiness? men come unto good dtuies, but good duties let them alone, and do them no good:
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and this is the condition of many thousands in the world.
and this is the condition of many thousands in the world.
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Therefore oh thinke upon this you that have made a league with your sinns, and an agréement with hell;
Therefore o think upon this you that have made a league with your Sins, and an agreement with hell;
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hear this delivered to you this day, that the day of grace may be ended,
hear this Delivered to you this day, that the day of grace may be ended,
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and God may come and clap his curse upon men, and never give them any inkling of it at all.
and God may come and clap his curse upon men, and never give them any inkling of it At all.
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A third Reason is, because God reckons upon every houre, if God kept not a strict account of time,
A third Reason is, Because God reckons upon every hour, if God kept not a strict account of time,
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how many Sermons you have had, how many mercies you have enjoyed how many crosses he hath warned you by:
how many Sermons you have had, how many Mercies you have enjoyed how many Crosses he hath warned you by:
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if God kept not a true talle and account of every houres time;
if God kept not a true tall and account of every hours time;
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you might rub on many dayes, and moneths, and yéeres, and spend much time in fulfilling of your lusts,
you might rub on many days, and months, and Years, and spend much time in fulfilling of your Lustiest,
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but God kéepeth a reckoning of these things. yea of every houre, and of every minute.
but God Keepeth a reckoning of these things. yea of every hour, and of every minute.
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Act. 17. 30. The times of ignorance God regarded not; but now he admonisheth all men to repent. Act. 17. 30. The times of ignorance God regarded not; but now he Admonisheth all men to Repent.
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Alas when men live in their sins through blindnesse and ignorance, and know not God, the Lord takes no such strict notice of them,
Alas when men live in their Sins through blindness and ignorance, and know not God, the Lord Takes no such strict notice of them,
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but lets them goe on longer and longer;
but lets them go on longer and longer;
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but when the Lord send them his Word and Gospel, and affords them the meanes of grace, he doth the more strictly looke unto them,
but when the Lord send them his Word and Gospel, and affords them the means of grace, he does the more strictly look unto them,
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and takes the more exact account of them before they had the meanes of grace, the Lord winked at them,
and Takes the more exact account of them before they had the means of grace, the Lord winked At them,
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and did not so narrowly watch them, but looked over mens ignorance, (as the originall hath it) but now God sends his Word and Gospel, he admonisheth all men to repent, he winks at never an houre,
and did not so narrowly watch them, but looked over men's ignorance, (as the original hath it) but now God sends his Word and Gospel, he Admonisheth all men to Repent, he winks At never an hour,
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but sets downe how oft thou hast had exhortation from thy Minister, how often thou hast had warning by sicknesse and afflictions,
but sets down how oft thou hast had exhortation from thy Minister, how often thou hast had warning by sickness and afflictions,
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how often thou hast had chéeks from thine owne conscience, how many admonitions thou hast had from thy friends,
how often thou hast had cheeks from thine own conscience, how many admonitions thou hast had from thy Friends,
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how many times thou hast had the sound of the Gospel to sound in thy eares to bring thée home unto God, John 2. 7. 11. This is the first beginning of miracles that Jesus did, John 4. 58. This is the second miracle that Iesus did, saith the Text, God sets downe, this is the first, this is the second time:
how many times thou hast had the found of the Gospel to found in thy ears to bring thee home unto God, John 2. 7. 11. This is the First beginning of Miracles that jesus did, John 4. 58. This is the second miracle that Iesus did, Says the Text, God sets down, this is the First, this is the second time:
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This is the second Epistle I wrote to you saith Paul. Oh this is the third time I wrote unto you, 2 Cor. 13. that when I come I will not spare:This is the second Epistle I wrote to you Says Paul. O this is the third time I wrote unto you, 2 Cor. 13. that when I come I will not spare:
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so God sets it downe in his catalogue, this is the first time that I have warned this man, this is the second time, this is the third time, that when I come I will not spare;
so God sets it down in his catalogue, this is the First time that I have warned this man, this is the second time, this is the third time, that when I come I will not spare;
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the Lord counts how long he hath sought unto thée, and intreated thée by his mercies,
the Lord counts how long he hath sought unto thee, and entreated thee by his Mercies,
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how long he hath allured thée by his Word, how long he hath warned thée by his judgements,
how long he hath allured thee by his Word, how long he hath warned thee by his Judgments,
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how oft he hath smote thy heart with feares, and thy conscience with terrours.
how oft he hath smote thy heart with fears, and thy conscience with terrors.
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Now if for all this thou wilt not returne, just is it with God to cast thée downe to hell for ever. The fourth Reason, and last:
Now if for all this thou wilt not return, just is it with God to cast thee down to hell for ever. The fourth Reason, and last:
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it is a Wonder that the day of grace is not ended already, and that thou art not now in hell, When a thing in this kind is looked for to be done, it is a wonder that it is not done:it is a Wonder that the day of grace is not ended already, and that thou art not now in hell, When a thing in this kind is looked for to be done, it is a wonder that it is not done:
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it is a wonderfull mercie of God unto this Kingdome that yet the day of grace is continued amongst us, in regard of our long feare and expectation of the contrary.
it is a wonderful mercy of God unto this Kingdom that yet the day of grace is continued among us, in regard of our long Fear and expectation of the contrary.
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For from the highest to the lowest we have highly revolted more and more, and provoked God to his very face.
For from the highest to the lowest we have highly revolted more and more, and provoked God to his very face.
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What contempt of Gods Word? what neglect of Gods Ordinances? what prophanation of Gods Sabbaths? what scoffing aud deriding of Gods servants? how doth wickednesse and prophanenesse stand up into the highest roome, climbe up into the highest chambers? But as a whore condemned to die being with childe is reprived for a time,
What contempt of God's Word? what neglect of God's Ordinances? what profanation of God's Sabbaths? what scoffing and deriding of God's Servants? how does wickedness and profaneness stand up into the highest room, climb up into the highest chambers? But as a whore condemned to die being with child is reprieved for a time,
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untill her childe be brought foorth:
until her child be brought forth:
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so this Land hath gone a whoring from God, yet so long as God hath some children to be brought foorth, which are not yet come unto the birth, he lets his grace and Gospel continue untill these children be brought forth.
so this Land hath gone a whoring from God, yet so long as God hath Some children to be brought forth, which Are not yet come unto the birth, he lets his grace and Gospel continue until these children be brought forth.
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Therefore now (beloved) if we stick at the birth and come not foorth, an hundred to one but we shall miscarry.
Therefore now (Beloved) if we stick At the birth and come not forth, an hundred to one but we shall miscarry.
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When Christ comes first to thy soule, he witnesseth grace aud mercy to thée, if thou wilt repent and amend;
When christ comes First to thy soul, he Witnesseth grace and mercy to thee, if thou wilt Repent and amend;
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yea he witnesseth forgivenesse of sinnes, redemption, and salvation, if thou wilt beléeve; but if not, he will be a swift witnesse against thee, Malachi.
yea he Witnesseth forgiveness of Sins, redemption, and salvation, if thou wilt believe; but if not, he will be a swift witness against thee, Malachi.
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3. 5. if thou continue and goest on in thy sinnes:
3. 5. if thou continue and goest on in thy Sins:
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Agree with thine adversary, while thou art in the way quickly, Matthew 5. 25. Now God is in the way with thée,, Christ and his Spirit are in the way with thée;Agree with thine adversary, while thou art in the Way quickly, Matthew 5. 25. Now God is in the Way with thee,, christ and his Spirit Are in the Way with thee;
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thou néedest not now say, Who shall go up to heaven and bring downe the Spirit to thée;
thou Needest not now say, Who shall go up to heaven and bring down the Spirit to thee;
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Christs Spirit is now knocking at thy heart, and now God offers this mercy to thée,
Christ Spirit is now knocking At thy heart, and now God offers this mercy to thee,
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now thou art in the way, now he calls unto thée to accept of his mercy,
now thou art in the Way, now he calls unto thee to accept of his mercy,
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now he commands thée to take Christ, now heare him, calling to thy heart, now he tenders, grace unto thée imbrace it;
now he commands thee to take christ, now hear him, calling to thy heart, now he tenders, grace unto thee embrace it;
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433
now receive Christ and make up thy peace with him:
now receive christ and make up thy peace with him:
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434
remember the saying of the Apostle 2. Corinthians 13. 5. Examine your selves whether you be in the faith prove your selves.
Remember the saying of the Apostle 2. Corinthians 13. 5. Examine your selves whither you be in the faith prove your selves.
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435
Know you not your owne selves, how that Iesus Christ is in you except you be reprobates? As if the Apostle should say, I have béene an Apostle to you this yeere and halfe.Know you not your own selves, how that Iesus christ is in you except you be Reprobates? As if the Apostle should say, I have been an Apostle to you this year and half.
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I have preached thus and thus long unto you, I have wrote one Epistle to you to reforme those abuses that were among you? and now I write this second Epistle, to declare the whole will and counsell of God to you.
I have preached thus and thus long unto you, I have wrote one Epistle to you to reform those Abuses that were among you? and now I write this second Epistle, to declare the Whole will and counsel of God to you.
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Now cast up your reckoning, examine your selves, and make up your account: sée if you have gained Christ.
Now cast up your reckoning, examine your selves, and make up your account: see if you have gained christ.
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438
O! I have Christ, (saith one) I have Christ, (saith another,) I but proue it, saith the Apostle, and try your selves:
OH! I have christ, (Says one) I have christ, (Says Another,) I but prove it, Says the Apostle, and try your selves:
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439
know yée not that by this time Christ in you, or else you be reprobates? As if he should say,
know the not that by this time christ in you, or Else you be Reprobates? As if he should say,
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440
if yet Christ bée not in you, and grace wrought in your hearts, if yet you lye festring in your sinnes,
if yet christ been not in you, and grace wrought in your hearts, if yet you lie festering in your Sins,
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441
and go one in your wicked wayes, it is to be feared you are reprobates:
and go one in your wicked ways, it is to be feared you Are Reprobates:
cc vvi pi p-acp po22 j n2, pn31 vbz pc-acp vbi vvn pn22 vbr n2-jn:
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442
either you or we are reprobates, you for not obeying or wée not for delivering the truth of God unto you:
either you or we Are Reprobates, you for not obeying or we not for delivering the truth of God unto you:
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443
But I trust that yee shall know that we are not reprobates: But I trust that ye shall know that we Are not Reprobates:
cc-acp pns11 vvb cst pn22 vmb vvi cst pns12 vbr xx n2-jn:
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444
verse 6. God forbid that this Word should be ever spoken unto any soule in this congregation:verse 6. God forbid that this Word should be ever spoken unto any soul in this congregation:
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but this let me say, is there any man here that goes on in his lusts,
but this let me say, is there any man Here that Goes on in his Lustiest,
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and in his carnall course of life, in pride, securitie, hardnesse of heart, and impenitencie, that hath not the soundnesse of grace? he hath a fearfull signe and brand of a reprobate, whose conscience is stifled:
and in his carnal course of life, in pride, security, hardness of heart, and impenitency, that hath not the soundness of grace? he hath a fearful Signen and brand of a Reprobate, whose conscience is stifled:
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it is a fearefull signe, if he be not a reprobate before God, yet he is one that is not approved, but for the present in a wretched and miserable condition.
it is a fearful Signen, if he be not a Reprobate before God, yet he is one that is not approved, but for the present in a wretched and miserable condition.
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448
Now is the time of grace wherein God hath spoken to your soules, remember that vengeance that is comming towards you,Now is the time of grace wherein God hath spoken to your Souls, Remember that vengeance that is coming towards you,
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449
if it be rejected, now the Lords fatlings are ready; his Oxen and Shéepe are slaine and laid upon the board;
if it be rejected, now the lords fatlings Are ready; his Oxen and Sheep Are slain and laid upon the board;
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(4) part (DIV2)
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450
Christ is sacrificed, and his blood is shed, and the grace of the Lord Iesus Christ is tendered to you;
christ is sacrificed, and his blood is shed, and the grace of the Lord Iesus christ is tendered to you;
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451
you that have grace, get more grace, you that have no grace, get grace and Christ,
you that have grace, get more grace, you that have no grace, get grace and christ,
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452
and take heede of neglecting any opportunity of grace; for that may come unto thee in one houre, that will never come againe. FINIS.
and take heed of neglecting any opportunity of grace; for that may come unto thee in one hour, that will never come again. FINIS.
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