England's deliverer the Lord of Hosts her strong God, none like to Him set forth in His excellencies and glorious appearances for our deliverance, in some exercises uopn the thankesgiving for that late memorable victory at Dunbar in Scotland, Sept. 23, 1650, upon the dying words of Moses, Deut. 33. 26. &c. / by Jo. Fenwicke Senior.
I, One of the least of the Saints and Servants of Christ by the assistance of the holy Spirit, tell you, That I have in sundry Exercises, endeavoured to hold out to you, some light of the great designe ▪ the Lord Jesus King of Saints is about in the world, in these latter dayes;
I, One of the least of the Saints and Servants of christ by the assistance of the holy Spirit, tell you, That I have in sundry Exercises, endeavoured to hold out to you, Some Light of the great Design ▪ the Lord jesus King of Saints is about in the world, in these latter days;
such a Kingdom as cannot be shaken, Heb. 12. 28. when all the Kingdoms of the world shall be shaken to peeces, to pull down the pillars and interest of Anti-Christs Kingdom by this great Earthquake, which now at this day is shaking the Nations, overthrowing Thrones and Dominions, of all that oppose his designe;
such a Kingdom as cannot be shaken, Hebrew 12. 28. when all the Kingdoms of the world shall be shaken to Pieces, to pull down the pillars and Interest of Anti-Christs Kingdom by this great Earthquake, which now At this day is shaking the nations, overthrowing Thrones and Dominions, of all that oppose his Design;
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so as he will let the world know, that no Kingdom or Government shall be able to stand in opposition to his Kingdom, which will breake all opposing Kingdoms and Nations to peeces, untill it be exalted.
so as he will let the world know, that no Kingdom or Government shall be able to stand in opposition to his Kingdom, which will break all opposing Kingdoms and nations to Pieces, until it be exalted.
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We are come this day to a duty of Thanksgiving for one of the memorable and wonderfull works he hath done for England, hardly to be parallelled since these warrs begun:
We Are come this day to a duty of Thanksgiving for one of the memorable and wonderful works he hath done for England, hardly to be paralleled since these wars begun:
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ô Israel, &c. For clearing out of the mind of the Spirit of God ▪ the principall Author of all Scriptures, we will first shew you the secondary Author, who he was, Moses. 2. The Matter or Subject, they were the dying words of Moses, after he had blessed the People of Israel. 3. His scope and drift herein to set forth to all Posterity an eternall Remembrance of their Deliverance, by their God, set forth in his Attributes and Excellencses, as none like him;
o Israel, etc. For clearing out of the mind of the Spirit of God ▪ the principal Author of all Scriptures, we will First show you the secondary Author, who he was, Moses. 2. The Matter or Subject, they were the dying words of Moses, After he had blessed the People of Israel. 3. His scope and drift herein to Set forth to all Posterity an Eternal Remembrance of their Deliverance, by their God, Set forth in his Attributes and Excellencses, as none like him;
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and no People like that People saved by the Lord, in the last verse of this Text. Moses the man of God (verse the first) was a Type of Christ and honoured of God as a faithfull observer of all God gave him in command concerning the house of God, Heb. 3. 2. 5. Moses, who (after he was wonderfully preserved,
and no People like that People saved by the Lord, in the last verse of this Text. Moses the man of God (verse the First) was a Type of christ and honoured of God as a faithful observer of all God gave him in command Concerning the house of God, Hebrew 3. 2. 5. Moses, who (After he was wonderfully preserved,
and drawn out of the water) when he came to age, refused to be called the son of great K. Pharaoh's daughter, chosing rather to suffer affliction with the People of God,
and drawn out of the water) when he Come to age, refused to be called the son of great K. Pharaoh's daughter, choosing rather to suffer affliction with the People of God,
who by Faith, passed through the Red Sea dry foot, when the Aegyptians were drowned, Heb. 11. 23. to 30. This faithfull Moses God hath honoured with (as it were) a pillar of remembrance here under the Gospel, that this name may never be forgotten of such a godly Leader and Governor of his people under his charge.
who by Faith, passed through the Read Sea dry foot, when the egyptians were drowned, Hebrew 11. 23. to 30. This faithful Moses God hath honoured with (as it were) a pillar of remembrance Here under the Gospel, that this name may never be forgotten of such a godly Leader and Governor of his people under his charge.
And here in the first verse of this Chapter of our Text, the holy Ghost a little before his dying, writes his Epitaph with a Title of honour, Moses the man of God;
And Here in the First verse of this Chapter of our Text, the holy Ghost a little before his dying, writes his Epitaph with a Title of honour, Moses the man of God;
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Moses the leader of the onely People of God out of Aegypt, through the Red Sea ▪ and through the Wildernesse, where he Penned that ninetieth Psalme ▪ to mind them of their mortality,
Moses the leader of the only People of God out of Egypt, through the Read Sea ▪ and through the Wilderness, where he Penned that ninetieth Psalm ▪ to mind them of their mortality,
for Israel had no King till they waxed wanton and would be like the Heathen, grew weary of their State Government, the first and best, being of Gods appointment,
for Israel had no King till they waxed wanton and would be like the Heathen, grew weary of their State Government, the First and best, being of God's appointment,
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We are yet upon the honourable remembrance of our Author Moses of whom again the holy Ghost saith there arose not a Prophet like unto Moses whom the Lord knew face to face, Deut. 34. 10. as after his death is spoken of him;
We Are yet upon the honourable remembrance of our Author Moses of whom again the holy Ghost Says there arose not a Prophet like unto Moses whom the Lord knew face to face, Deuteronomy 34. 10. as After his death is spoken of him;
yet as if all this were not enough, God will have Moses to be remembred and honoared at the last and great triumph over all the enemies of Christs Kingdom, above all other songs of Sion, Moses and the Lambe are joyned.
yet as if all this were not enough, God will have Moses to be remembered and honoared At the last and great triumph over all the enemies of Christ Kingdom, above all other songs of Sion, Moses and the Lamb Are joined.
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They shall sing the Song of Moses and of the Lambe, Apoc. 15. 3. The Lambs song will be excellent ▪ yet Moses must not be forgotten in it, Moses song must be one part of the song of the Lambe with a remembrance of that great deliverance under his conduct, Exodus 15. From the excellency of this Author, and the honour God hath set upon him to all Generations;
They shall sing the Song of Moses and of the Lamb, Apocalypse 15. 3. The Lambs song will be excellent ▪ yet Moses must not be forgotten in it, Moses song must be one part of the song of the Lamb with a remembrance of that great deliverance under his conduct, Exodus 15. From the excellency of this Author, and the honour God hath Set upon him to all Generations;
We will observe briefly two things ▪ 1. That it is the greatest title of honour in the world to be truely called a man of God tis above the dignity of Alexander, or greatest conquerour in the world. 2. Tis the duty of a man of God, whom God hath exalted above others ▪ as a chiefe Magistrate, a Generall, Leader,
We will observe briefly two things ▪ 1. That it is the greatest title of honour in the world to be truly called a man of God this above the dignity of Alexander, or greatest conqueror in the world. 2. This the duty of a man of God, whom God hath exalted above Others ▪ as a chief Magistrate, a General, Leader,
this we will prove both by Scripture and reason, 1 Kings 8. 23. and 2 Chron 17. 20. There's no God like thee in Heaven above or earth below, Psal. 86. 8. there's no God like thee, no works like thy works;
this we will prove both by Scripture and reason, 1 Kings 8. 23. and 2 Chronicles 17. 20. There's no God like thee in Heaven above or earth below, Psalm 86. 8. there's no God like thee, no works like thy works;
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and Exod 15. 11. Who is like to thee, O Lord glorious in holinesse, fearfull in prayses, doing wonders? Who is like to thee among the most strong and valiant? Tremel. See Deut. 32. 39. The first reason of it, because he is this strong God, not a strong God onely but this strong God that hath so wonderfully delivered thee O Israel;
and Exod 15. 11. Who is like to thee, Oh Lord glorious in holiness, fearful in praises, doing wonders? Who is like to thee among the most strong and valiant? Tremel. See Deuteronomy 32. 39. The First reason of it, Because he is this strong God, not a strong God only but this strong God that hath so wonderfully Delivered thee Oh Israel;
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this strong God, by way of excellency, above all other strengths in Heaven or Earth, the eternall God, verse 27. of our text; in whom is eternall strength, Isay 26. 4. My strength,
this strong God, by Way of excellency, above all other strengths in Heaven or Earth, the Eternal God, verse 27. of our text; in whom is Eternal strength, Saiah 26. 4. My strength,
and song, and my salvation, Isay 12. 2. Mighty in Battell, Psal. 24. 8. Mighty to save, Isay 63. 1. None can deliver out of his hand, Isay 43. 13. Deut. 32. 39.
and song, and my salvation, Saiah 12. 2. Mighty in Battle, Psalm 24. 8. Mighty to save, Saiah 63. 1. None can deliver out of his hand, Saiah 43. 13. Deuteronomy 32. 39.
The second reason, because he is the onely pure, full, and overflowing fountain of all strength, that humane creatures can be capable of, to have or understand, and far above that too;
The second reason, Because he is the only pure, full, and overflowing fountain of all strength, that humane creatures can be capable of, to have or understand, and Far above that too;
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and exhausts the very strength of his enemies in their day of greatest need, renders them like dry brooks, without water, to refresh or help one another.
and exhausts the very strength of his enemies in their day of greatest need, renders them like dry brooks, without water, to refresh or help one Another.
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then saith he, be still, and know that I am God, I will be exalted in the earth, Psal. 46. when Gebal, and Ammon, and Amalek, and all that dwelt at Tyre, that richest City in the world in those dayes, Psal. 83. 7. When the Pope and his sons Emperors, Kings and Princes, Germans, Sweedes, and Dane;
then Says he, be still, and know that I am God, I will be exalted in the earth, Psalm 46. when Gebal, and Ammon, and Amalek, and all that dwelled At Tyre, that Richest city in the world in those days, Psalm 83. 7. When the Pope and his Sons Emperor's, Kings and Princes, Germanes, Sweedes, and Dane;
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And how, in what manner comes he? In his Excellency, saith the text, that is, in all full accomplishments, in all his attributes they stand in need of,
And how, in what manner comes he? In his Excellency, Says the text, that is, in all full accomplishments, in all his attributes they stand in need of,
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as when he saw his people in Aegypt at a strait, he comes down to deliver them with a witnesse, Exod. 3. 8. If his People be at a strait, he will be at it for their help, he Rydes upon the highest Clouds,
as when he saw his people in Egypt At a strait, he comes down to deliver them with a witness, Exod 3. 8. If his People be At a strait, he will be At it for their help, he Rides upon the highest Clouds,
this strong God, this eternall God, comes in his excellency, riding upon the Clouds (saith the text) in all his accomplishments, to help and strengthen his saints in the day of Battell;
this strong God, this Eternal God, comes in his excellency, riding upon the Clouds (Says the text) in all his accomplishments, to help and strengthen his Saints in the day of Battle;
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he comes to disarme you (as we may say) takes away your strength, that you cannot find your hands in your great boasts and brags, Psal. 76. 5. be ye never so stout and strong,
he comes to disarm you (as we may say) Takes away your strength, that you cannot find your hands in your great boasts and brags, Psalm 76. 5. be you never so stout and strong,
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and therefore when the poor men of low degree are joyned with them, and put all in the ballance with eternall strength, they come out lighter and worse then they went in, lighter then vanity:
and Therefore when the poor men of low degree Are joined with them, and put all in the balance with Eternal strength, they come out lighter and Worse then they went in, lighter then vanity:
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King Jesus, the King of saints out-rides them all in his excellencies upon the Clouds, he will not misse a moment of his time to help his souldiers that fight his Battells, to out-plot, out-power all his enemies,
King jesus, the King of Saints outrides them all in his excellencies upon the Clouds, he will not miss a moment of his time to help his Soldiers that fight his Battles, to out-plot, out-power all his enemies,
and weapons of warre, and with them he destroyes Kingdoms, and breaks Nations to peeces, their horses and horsemen, young and old, Captains and Rulers, Jeremy. 91. 19 to 23.
and weapons of war, and with them he Destroys Kingdoms, and breaks nations to Pieces, their Horses and horsemen, young and old, Captains and Rulers, Jeremiah. 91. 19 to 23.
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they said over-night, Come on, we will pursue, spoyle, and take all the English to morrow by seven of the Clock we will destroy, we will beset the passes at Copperspeth, &c. that none shall escape into England;
they said overnight, Come on, we will pursue, spoil, and take all the English to morrow by seven of the Clock we will destroy, we will beset the passes At Copperspeth, etc. that none shall escape into England;
how were they deceived, God made them to be found lyars (as verse 29. of our text) how quickly, with great expedition, came in our strong God, ryding upon the Clouds in all his excellencies to our recruit and help,
how were they deceived, God made them to be found liars (as verse 29. of our text) how quickly, with great expedition, Come in our strong God, riding upon the Clouds in all his excellencies to our recruit and help,
Mounted upon his white horse, going out conquering, and to conquer, that numerous Army by a handfull of his saints and servants, in such a wonderfull manner,
Mounted upon his white horse, going out conquering, and to conquer, that numerous Army by a handful of his Saints and Servants, in such a wonderful manner,
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Prayse to his name, his name is onely excellent, who has triumphed gloriously, to get himselfe an everlasting name, in that great Victory, That the Nations about us may tremble at his presence, among his saints and servants,
Praise to his name, his name is only excellent, who has triumphed gloriously, to get himself an everlasting name, in that great Victory, That the nations about us may tremble At his presence, among his Saints and Servants,
The mountains (of his enemies strength) flowed down, that is, melted like wax at his presence, Isay 64. 2. 3. to teach them, that there's no contesting against eternall strength of this strong God in his designes for making way to his Kingdom.
The Mountains (of his enemies strength) flowed down, that is, melted like wax At his presence, Saiah 64. 2. 3. to teach them, that there's no contesting against Eternal strength of this strong God in his designs for making Way to his Kingdom.
for his works of long continuance, unwearied, because he imployes them to destroy his enemies; so that the meaning of the words being cleared, the text affords us this Doctrine.
for his works of long Continuance, unwearied, Because he employs them to destroy his enemies; so that the meaning of the words being cleared, the text affords us this Doctrine.
That the eternall God above, and his faithfull Souldiers below, are the onely protection of our Israel, our Nation, our State, our Parliament, our People.
That the Eternal God above, and his faithful Soldiers below, Are the only protection of our Israel, our nation, our State, our Parliament, our People.
for in his interest lyes all our safety and protection. 2. Be tender of his souldiers, who are faithfull to his interest, your greatest interest in his designe for his Kingdom.
for in his Interest lies all our safety and protection. 2. Be tender of his Soldiers, who Are faithful to his Interest, your greatest Interest in his Design for his Kingdom.
This may seem a strange Doctrine, but tis the words of the text, the very dictate of the holy Ghost, they are the Lord Jesus his Battell-axe and weapons of war, wherewith he destroyes Kingdomes, breaks Nations to pieces, Ieremy 51. 19. Mighty enemies, mighty Nations, called everlasting mountains and hills, strong,
This may seem a strange Doctrine, but this the words of the text, the very dictate of the holy Ghost, they Are the Lord jesus his Battle-axe and weapons of war, wherewith he Destroys Kingdoms, breaks nations to Pieces, Ieremy 51. 19. Mighty enemies, mighty nations, called everlasting Mountains and hills, strong,
The Reasons why their Arms are Everlasting Arms, because they are acted by everlasting strength of an Eternall God, which cannot be weakned nor wearied as long as his work is in their hands,
The Reasons why their Arms Are Everlasting Arms, Because they Are acted by everlasting strength of an Eternal God, which cannot be weakened nor wearied as long as his work is in their hands,
as here in our text, therefore they had need to have an unwearied strength, a tincture of eternall strength •n it, to preserve it from wasting and wearing as his called, and chosen, and faithfull;
as Here in our text, Therefore they had need to have an unwearied strength, a tincture of Eternal strength •n it, to preserve it from wasting and wearing as his called, and chosen, and faithful;
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by and with whom, the Lambe overcoms all that acted in the interest of Anti-Christ, Rev. 17. 11. Tis easie to tell then who shall be Victors, Conquerours in all these conflicts in Christs interest for his Kingdom, the Saints, his Souldiers;
by and with whom, the Lamb overcomes all that acted in the Interest of Antichrist, Rev. 17. 11. This easy to tell then who shall be Victor's, Conquerors in all these conflicts in Christ Interest for his Kingdom, the Saints, his Soldiers;
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Woe then to all the enemies of Christs Kingdom, Destroyed they shall all be, the Lord Iesus stirs up jealousie like a man of war, Isay 42. 13. His fury is up, Isay 63. 5. &c. His wrath begins to burn, he hath given out the word of Command here in our text, to his Souldiers, Armed with everlasting Arms, unwearied strength and spirits,
Woe then to all the enemies of Christ Kingdom, Destroyed they shall all be, the Lord Iesus stirs up jealousy like a man of war, Saiah 42. 13. His fury is up, Saiah 63. 5. etc. His wrath begins to burn, he hath given out the word of Command Here in our text, to his Soldiers, Armed with everlasting Arms, unwearied strength and spirits,
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From the last words of this Verse (and he shall say, Destroy;) we may observe from the meaning of these words opened to you, That the eternall God, this strong God, the Lord of Hosts, will have a dreadfull destruction ere long, upon all his enemies;
From the last words of this Verse (and he shall say, Destroy;) we may observe from the meaning of these words opened to you, That the Eternal God, this strong God, the Lord of Hosts, will have a dreadful destruction ere long, upon all his enemies;
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This we shall see cleare from the Scripture, Isay 28. 21. Jehovah shall arise up as in Mount Perazim, (where David smote the Philistims, 2 Sam. 5. 20. And he shall be wroth as in the valley of Gibeon, (where at the Prayer of Joshuah, the Sunne stood still,
This we shall see clear from the Scripture, Saiah 28. 21. Jehovah shall arise up as in Mount Perazim, (where David smote the philistines, 2 Sam. 5. 20. And he shall be wroth as in the valley of Gibeon, (where At the Prayer of Joshua, the Sun stood still,
untill he had destroyed five Kings of the Amorites, Ios. 10. 5 to 14. that (saith Isay) he may doe his worke, his strange worke; and bring to passe his act, his strange act; so that the Churches deliverance in the overthrow of the mighty enemies, is a strange worke, few understand it, few beleeve it,
until he had destroyed five Kings of the amorites, Ios. 10. 5 to 14. that (Says Saiah) he may do his work, his strange work; and bring to pass his act, his strange act; so that the Churches deliverance in the overthrow of the mighty enemies, is a strange work, few understand it, few believe it,
but the Lambe shall overthrow them, his Camp is great, his day is very terrible, Ioel 2. 10. He comes into the field with his bloody colours, with his garments dipt in blood, Revel. 19 13. and will staine all his rayment,
but the Lamb shall overthrow them, his Camp is great, his day is very terrible, Joel 2. 10. He comes into the field with his bloody colours, with his garments dipped in blood, Revel. 19 13. and will stain all his raiment,
for the day of vengeance is in his heart, the yeere of his redeemed commeth, Isay 63. 3. 4 A bloody day of vengeance is in his heart, all the world cannot pull it out, he will fill the places with dead bodies, Psal. 110. He shall drink of the Brook in the way,
for the day of vengeance is in his heart, the year of his redeemed comes, Saiah 63. 3. 4 A bloody day of vengeance is in his heart, all the world cannot pull it out, he will fill the places with dead bodies, Psalm 110. He shall drink of the Brook in the Way,
as a mighty Conquerour, so eager in pursuite of his enemie, as David when he pursued the Philistimes, 1 Sam. 14. 24. as he shall neglect all repast or rest till he have dipt his feet in the blood of his enemies,
as a mighty Conqueror, so eager in pursuit of his enemy, as David when he pursued the Philistines, 1 Sam. 14. 24. as he shall neglect all repast or rest till he have dipped his feet in the blood of his enemies,
and the Saints a bloody revenge ere long, and Israel shall doe valiantly, Numb. 24. 18. Psal. 60. 12. through God we shall doe valiantly, he shall tread down our enemies under his feet.
and the Saints a bloody revenge ere long, and Israel shall do valiantly, Numb. 24. 18. Psalm 60. 12. through God we shall do valiantly, he shall tread down our enemies under his feet.
Because till the enemyes be all destroyed or vassalled, the Lord Jesus cannot set up his Kingdom in that transcendent glory in all the world which the Father hath given him, a portion with the great.
Because till the enemies be all destroyed or vassalled, the Lord jesus cannot Set up his Kingdom in that transcendent glory in all the world which the Father hath given him, a portion with the great.
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wonders every yeare greater and greater, for us in England, that when his work is finished here, he may employ us of this Nation to help forward his work in the Nations about us, to pull down the Anti-Christian interest,
wonders every year greater and greater, for us in England, that when his work is finished Here, he may employ us of this nation to help forward his work in the nations about us, to pull down the Antichristian Interest,
And tis not without ground conceived by many of the Learned, that in this watry Trigon or great revolution begun in 1642. and in this Jubile begun now 1650. the destruction of the enemies,
And this not without ground conceived by many of the Learned, that in this watery Trigon or great revolution begun in 1642. and in this Jubilee begun now 1650. the destruction of the enemies,
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tis the end of his glorious work his strange work, that his Saints, his Servants may enjoy a refreshing rest in a fruitfull ▪ land of peace and plenty,
this the end of his glorious work his strange work, that his Saints, his Servants may enjoy a refreshing rest in a fruitful ▪ land of peace and plenty,
This Vse in generall to us all, as Englishmen, as Governours, Governed, Parents, Children, Old and Young as we love our own and the Churches rest and safety,
This Use in general to us all, as Englishmen, as Governors, Governed, Parents, Children, Old and Young as we love our own and the Churches rest and safety,
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The meaning is, That Israel, the People of God, are the onely happy People, blessed of the Lord, saved by the Lord their shield against all enemies, whose sword ▪ destroying their enemies, is their onely excellency;
The meaning is, That Israel, the People of God, Are the only happy People, blessed of the Lord, saved by the Lord their shield against all enemies, whose sword ▪ destroying their enemies, is their only excellency;
when all other helps faile them. 2. Because he is their shield, Gen. 15. 1. Psal. 33. 20. and the shields of the world belong to God, greatly to be exalted, Psal. 47. 9. Vse.
when all other helps fail them. 2. Because he is their shield, Gen. 15. 1. Psalm 33. 20. and the shields of the world belong to God, greatly to be exalted, Psalm 47. 9. Use.
That this strong, eternall God, the Lord of Hosts our Generall, will at last give a rich reward to his Saints, his faithfull Servants and Souldiers. The text, (the dictate of the holy Ghost in these dying words of Moses the man of God) assures us the certainty of it.
That this strong, Eternal God, the Lord of Hosts our General, will At last give a rich reward to his Saints, his faithful Servants and Soldiers. The text, (the dictate of the holy Ghost in these dying words of Moses the man of God) assures us the certainty of it.
Obed. 10. 20. as was promised of old to Abraham. Gen. 22. 17. (the Father of the faithfull) thy Seed shall possesse the Gates (that is, the Judgement seats, the symboll of Pompe and Power) of thine enemies, their Castles, fortified Cities, Forts,
Obed. 10. 20. as was promised of old to Abraham. Gen. 22. 17. (the Father of the faithful) thy Seed shall possess the Gates (that is, the Judgement seats, the symbol of Pomp and Power) of thine enemies, their Castles, fortified Cities, Forts,
First Reason, Because they have done him faithfull service as his called, and chosen, and faithfull, Revel 17. 11. And have been prodigall of their blood in his Interest, loved not their lives unto the death, Revel. 12. 11.
First Reason, Because they have done him faithful service as his called, and chosen, and faithful, Revel 17. 11. And have been prodigal of their blood in his Interest, loved not their lives unto the death, Revel. 12. 11.
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this blessed and onely Potentate (1 Timothy 6. 15.) brings his reward with him, Revel. 22. 12. 2. Vse, Informes us of a sad doome to all the enemies, their reward is comming too, blood for blood, Revel. 18. A bloody revenge of all his servants blood they have shed.
this blessed and only Potentate (1 Timothy 6. 15.) brings his reward with him, Revel. 22. 12. 2. Use, Informs us of a sad doom to all the enemies, their reward is coming too, blood for blood, Revel. 18. A bloody revenge of all his Servants blood they have shed.
The Earth shall discover her blood, and no more hide her slaine Isay 26. 21. And the slain of the Lord shall be many, Isay 66. 16. The Lord Jesus is up,
The Earth shall discover her blood, and no more hide her slain Saiah 26. 21. And the slave of the Lord shall be many, Saiah 66. 16. The Lord jesus is up,
and in the field, in his bloody colours, staines all his rayment in the bloody slaughter of his enemies Isay 63. 3. A symboll of black and bloody day of vengeance in his heart, and he will doe execution;
and in the field, in his bloody colours, stains all his raiment in the bloody slaughter of his enemies Saiah 63. 3. A symbol of black and bloody day of vengeance in his heart, and he will do execution;
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tis the vengeance of the Lord, and vengeance of his Temple, Ieremy 50. 28. and 51. 11. Woe to you all, houle yee, for the day of the Lords vengeance is at hand, it shall come as a destruction from the Almighty, Isay 13. 6. And woe to all false Brethren, of whom the Saints are most indangered? Woe to Elam that bare the quiver in the day of their Brethrens distresse, Isay 22. 6. Elam was a People joyned to the Church, Nehem. 7. 12. and cap. 12. 42. But in the day of the Churches distresse among the enemies.
this the vengeance of the Lord, and vengeance of his Temple, Ieremy 50. 28. and 51. 11. Woe to you all, houle ye, for the day of the lords vengeance is At hand, it shall come as a destruction from the Almighty, Saiah 13. 6. And woe to all false Brothers, of whom the Saints Are most endangered? Woe to Elam that bore the quiver in the day of their Brothers' distress, Saiah 22. 6. Elam was a People joined to the Church, Nehemiah 7. 12. and cap. 12. 42. But in the day of the Churches distress among the enemies.
but the Scots want theirs yet, they are like to get them out of a hot boyling pot upon a melting fire which may scorch them to the heart, Isay 64. 2. because there's death in the Pot the fury and hot wrath of God is in it;
but the Scots want theirs yet, they Are like to get them out of a hight boiling pot upon a melting fire which may scorch them to the heart, Saiah 64. 2. Because there's death in the Pot the fury and hight wrath of God is in it;
And O that God would open the eyes of the godly part among them and pluck them ▪ as brands, out of the fire of his wrath ▪ which is begun to burne, that they may not perish in his way, wherein he will tread down in his anger, all that oppose him, Isay 63. 6.
And Oh that God would open the eyes of the godly part among them and pluck them ▪ as brands, out of the fire of his wrath ▪ which is begun to burn, that they may not perish in his Way, wherein he will tread down in his anger, all that oppose him, Saiah 63. 6.
Now Esau's doome we Reade in many places of Scripture, Ieremy 49. 7. to 13. Isay 63 ▪ 1. Gen. 36. 8. But especially in that notable place, Obed. 10 to 18. For thy violence done to thy Brother Iacob, shame shall cover thee,
Now Esau's doom we Read in many places of Scripture, Ieremy 49. 7. to 13. Saiah 63 ▪ 1. Gen. 36. 8. But especially in that notable place, Obed. 10 to 18. For thy violence done to thy Brother Iacob, shame shall cover thee,
In that day thou stoods on the other side (that is, among the enemies) when they cast lots upon Ierusalem thou wast as one of them, when Germans, Sweades, and Dane;
In that day thou stoods on the other side (that is, among the enemies) when they cast lots upon Ierusalem thou wast as one of them, when Germanes, Sweades, and Dane;
Nay, looking for the best lot in England; but (saith the Prophet) thou shouldst not have entered into the gates of my People in the day of their distresse nor layd hands on their substance (as thou ô Scotland did in Hameltons Invasion) neither shouldest thou have stood in the crosse wayes, that none should escape,
Nay, looking for the best lot in England; but (Says the Prophet) thou Shouldst not have entered into the gates of my People in the day of their distress nor laid hands on their substance (as thou o Scotland did in Hamiltons Invasion) neither Shouldst thou have stood in the cross ways, that none should escape,
But Saviours shall come up upon Mount Sion to judge the Mount of Esau, and the Kingdom shall be the Lords Obed. 31. and he shall be King of all the Earth Zach. 14. 9.
But Saviors shall come up upon Mount Sion to judge the Mount of Esau, and the Kingdom shall be the lords Obed. 31. and he shall be King of all the Earth Zach 14. 9.
The last use of all, Is an Exhortation to Prayse the Lord our strong God, our eternall God, who hath now saved us, wonderfully owning England for his Israel, his People,
The last use of all, Is an Exhortation to Praise the Lord our strong God, our Eternal God, who hath now saved us, wonderfully owning England for his Israel, his People,
and our Cause, and broak the strength of those that were ready to invade us, and devoure us, and set up the Anti Christian Interest to that height of Tyranny,
and our Cause, and broke the strength of those that were ready to invade us, and devour us, and Set up the Anti Christian Interest to that height of Tyranny,
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when men rose up against us, O Englands God, there is none •i•e to thee, no works like to thy works now at Dunbar in Scotland, there thou hast broak the bow of Elam (our false Brethren,) Ieremy 49. 35. There was the Lord of Hosts known in Judah his name was great in Israel, by his wonderfull presence amongst his People, his Saints who fought his Battells:
when men rose up against us, Oh Englands God, there is none •i•e to thee, no works like to thy works now At Dunbar in Scotland, there thou hast broke the bow of Elam (our false Brothers,) Ieremy 49. 35. There was the Lord of Hosts known in Judah his name was great in Israel, by his wonderful presence among his People, his Saints who fought his Battles:
there (at Dunbar, he broak the bow and shield, the sword, and the Battell, Selah Psal. 76. 3. Sing Prayses to our God who rydes upon the highest Clouds to our help.
there (At Dunbar, he broke the bow and shield, the sword, and the Battle, Selac Psalm 76. 3. Sing Praises to our God who rides upon the highest Clouds to our help.
2. Tis also the greatest delight of the Saints on Earth, when God is most glorified and that is of all other duties most, in • … s high Prayses, by way of excellency, above all other glorying of him, as Psal. 50. last verse.
2. This also the greatest delight of the Saints on Earth, when God is most glorified and that is of all other duties most, in • … s high Praises, by Way of excellency, above all other glorying of him, as Psalm 50. last verse.
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Cry out and Shout, ô Inhabitant of Sion, (all that dwell in England this day, Shout for joy) for great is the holy one of Israel in the midst of thee, Isay 12. •. 5. 6. Prayse thy great God, ô England, for great is he in the midst of thee, Prayse to his name perpetually.
Cry out and Shout, o Inhabitant of Sion, (all that dwell in England this day, Shout for joy) for great is the holy one of Israel in the midst of thee, Saiah 12. •. 5. 6. Praise thy great God, o England, for great is he in the midst of thee, Praise to his name perpetually.
