A sermon preached in the Cathedrall Church of St. Patrick's Dublin, on the 5th of November, 1690 before the Right Honourable the Lords Justices of Ireland / by John Finglas ...
IF we call to mind the Mercy of this Day, we may say of it as the four Lepers surprized with joy at the sudden vanishing and disapearance of the Syrians Army, This day is a day of good Tidings,
IF we call to mind the Mercy of this Day, we may say of it as the four Lepers surprised with joy At the sudden vanishing and disapearance of the Syrians Army, This day is a day of good Tidings,
2 King. 7. 9. Should we hold our Peace, the very Stones (as our Saviour told the Pharisees. troubled at the triumphing of the Disciples) would Immediately cry out; for if ever any People, we,
2 King. 7. 9. Should we hold our Peace, the very Stones (as our Saviour told the Pharisees. troubled At the triumphing of the Disciples) would Immediately cry out; for if ever any People, we,
and if for this, on any day, much more on this day, may well say and sing with the Psalmist, in the words of the Text, They have Imagined a mischievous Device which they are not able to perform.
and if for this, on any day, much more on this day, may well say and sing with the Psalmist, in the words of the Text, They have Imagined a mischievous Device which they Are not able to perform.
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And removing your eye from that Psalm to this, you will find this to stand as a Talley to the former, containing a Form of Praise, in return of the Mercies there prayed for;
And removing your eye from that Psalm to this, you will find this to stand as a Talley to the former, containing a From of Praise, in return of the mercies there prayed for;
what the Church begged of God, in the foregoing, they bless him for the receipt of in this psalm: They are none of those Orators whom affliction only makes so, who never cry,
what the Church begged of God, in the foregoing, they bless him for the receipt of in this psalm: They Are none of those Orators whom affliction only makes so, who never cry,
Secondly, Let the wicked design what they will, or plot what they can, they shall not be able to accomplish their desire or design, Which they are not able to perform.
Secondly, Let the wicked Design what they will, or plot what they can, they shall not be able to accomplish their desire or Design, Which they Are not able to perform.
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The Mischievous thing here designed, was the overthrow of David and his People, by the Forces of the Children of Ammon, with the Auxiliaries of Syria, under the Command of their Capt. General Shobach, of which we read 2 Sam: 10. But Davids Victory, that this and the foregoing Psalm. refer to, plainly declare,
The Mischievous thing Here designed, was the overthrow of David and his People, by the Forces of the Children of Ammon, with the Auxiliaries of Syria, under the Command of their Capt. General Shobach, of which we read 2 Sam: 10. But Davids Victory, that this and the foregoing Psalm. refer to, plainly declare,
but preserved alive the Men Children, Exod: 1. 17. and therefore transported by rage as one that had lost Humanity itself, he makes a more publick and general Law, charging all his People that every Man child that was born, they should cast into the River,
but preserved alive the Men Children, Exod: 1. 17. and Therefore transported by rage as one that had lost Humanity itself, he makes a more public and general Law, charging all his People that every Man child that was born, they should cast into the River,
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and Drown if, V. 22. With what sury and violence, after he had made them weary of their lives by sundry oppressions, did he pursue them into the very bottom of the Seas? thinking its like, that God had devided the waters for no other end then for him to pitch his Field in, against his own People:
and Drown if, V. 22. With what sury and violence, After he had made them weary of their lives by sundry oppressions, did he pursue them into the very bottom of the Seas? thinking its like, that God had divided the waters for no other end then for him to pitch his Field in, against his own People:
Its plain if God had not taken him off, he had never taken his rod off the Israelits: If we should after him, look upon Manasses, that wretched Idolater, who did evil in the sight of the Lord,
Its plain if God had not taken him off, he had never taken his rod off the Israelites: If we should After him, look upon Manasses, that wretched Idolater, who did evil in the sighed of the Lord,
he erected Altars for them, and that in the Courts of the Lord, all which was attended with such Barbarous and Dispiteful wasting and oppressing of the Church of God, that it is said in the 2 of Kings, 21. 16. that Manasses shed Innocent blood exceeding much, till he replenisht Jerusalem from corner to corner We might likwise reflect upon Haman that Idolatrous Tyrant;
he erected Altars for them, and that in the Courts of the Lord, all which was attended with such Barbarous and Despiteful wasting and oppressing of the Church of God, that it is said in the 2 of Kings, 21. 16. that Manasses shed Innocent blood exceeding much, till he replenished Jerusalem from corner to corner We might likewise reflect upon Haman that Idolatrous Tyrant;
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the Text tells you Est. 3, 6. that being full of wrath against Mordecay for not bowing unto him, he thought it to little to lay hands only on Mordecay, but thought to destroy all the Jews that were throughout the whole Kingdom of Ahasueras, and for this purpose procured letters from the King, which he sent into all the Provinces, to Root out, to Kill,
the Text tells you Est. 3, 6. that being full of wrath against Mordecai for not bowing unto him, he Thought it to little to lay hands only on Mordecai, but Thought to destroy all the jews that were throughout the Whole Kingdom of Ahasueras, and for this purpose procured letters from the King, which he sent into all the Provinces, to Root out, to Kill,
and savage Cruelty against the Jewes, called Epimanes, in both which he so raged, that never was the like since there began to be a Nation till that time,
and savage Cruelty against the Jews, called Epimanes, in both which he so raged, that never was the like since there began to be a nation till that time,
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as the Prophet Daniel tells us in Chap. 12. 1. What shall I speak of the Tyrany and Cruelty of those Heathen Roman Emperors, within the first 300 years after Christ? by whom, not only the Apostles themselves suffered Death,
as the Prophet daniel tells us in Chap. 12. 1. What shall I speak of the Tyranny and Cruelty of those Heathen Roman Emperor's, within the First 300 Years After christ? by whom, not only the Apostles themselves suffered Death,
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no respect had of Sex, or reverence of Age, so that the Historie of those times seem to be writ in blood, of which those Monsters of nature in the shape of men, made such effusion;
no respect had of Sex, or Reverence of Age, so that the History of those times seem to be writ in blood, of which those Monsters of nature in the shape of men, made such effusion;
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And indeed that enmity put by God himself between the seed of the Serpent, and the seed of the Woman, seems to intimate as much, which David sound in Psalm. 38. 19, 20. They that render me evil for good are mine adversaries,
And indeed that enmity put by God himself between the seed of the Serpent, and the seed of the Woman, seems to intimate as much, which David found in Psalm. 38. 19, 20. They that render me evil for good Are mine Adversaries,
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and that his Disciples might not be surprized when they meet with the like usage, he forwarns them in John 15. 19. If you were of the world the world would love his own,
and that his Disciples might not be surprised when they meet with the like usage, he forwarns them in John 15. 19. If you were of the world the world would love his own,
and further tells them ye shall be hated of all Nations for my name sake, and therefore informs them, that he sent them forth as Sheep into the midst of the Wolves, which David long before found true,
and further tells them you shall be hated of all nations for my name sake, and Therefore informs them, that he sent them forth as Sheep into the midst of the Wolves, which David long before found true,
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but upon such occasions as this which are but annually observed amongst us, I have always thought it more proper to stick close to the business of the day,
but upon such occasions as this which Are but annually observed among us, I have always Thought it more proper to stick close to the business of the day,
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for there is neither Writer that can be so diligent, nor Writing so exact, as to make a sufficient Relation of the barbarous usages offered to the Saints by these Enemies of the Truth, verifying that Prophecy, Rev. 17. 6. where it is affirmed, that that Woman, with whom the Kings of the Earth have committed Fornication, was drunk with the blood of the Saints and with the blood of the Martyrs of Jesus.
for there is neither Writer that can be so diligent, nor Writing so exact, as to make a sufficient Relation of the barbarous usages offered to the Saints by these Enemies of the Truth, verifying that Prophecy, Rev. 17. 6. where it is affirmed, that that Woman, with whom the Kings of the Earth have committed Fornication, was drunk with the blood of the Saints and with the blood of the Martyrs of jesus.
But let them consider the other circumstances in the foregoing part of the Chap. and then dec lare (if they can) how this can agree with old Rome, for where are those arraid in Scarlet colour, but in their new Rome: In whose forhead is the Name MISTERY written but in the present Romish Babilon: The Heathen Emperors Proclaimed open War against Christianity,
But let them Consider the other Circumstances in the foregoing part of the Chap. and then dec lare (if they can) how this can agree with old Room, for where Are those arrayed in Scarlet colour, but in their new Room: In whose forehead is the Name MISTERY written but in the present Romish Babylon: The Heathen Emperor's Proclaimed open War against Christianity,
but these Romanists carry on their Plots and their Mischiefs with such secrecy and such mistery, that it is almost as imposable to make any league with them as it is with Hell it self:
but these Romanists carry on their Plots and their Mischiefs with such secrecy and such mystery, that it is almost as imposable to make any league with them as it is with Hell it self:
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he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the Holy People And by his Policy shall cause Craft to Prosper in his hand He shall magnifie himself in his heart;
he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the Holy People And by his Policy shall cause Craft to Prosper in his hand He shall magnify himself in his heart;
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Dan: 8. 24, 25. A lively description of the Romish Antiochus, of that Beast rising out of the Sea, of which we Read, Rev: 13. 11. having as well the horns of the Lamb,
Dan: 8. 24, 25. A lively description of the Romish Antiochus, of that Beast rising out of the Sea, of which we Read, Rev: 13. 11. having as well the horns of the Lamb,
as Boniface the Eighth in the year 1300 before a great concourse, at one of their Jubilies, shewed himself one day in his Priestly Pontisicals with the Cross caried before him;
as Boniface the Eighth in the year 1300 before a great concourse, At one of their Jubilees, showed himself one day in his Priestly Pontisicals with the Cross carried before him;
et Caeleste Imperium habeo, all this is mine and to whomsoever I will, I give it. So Pope Adrian the 4th. caused the Emperor Fredrick, to hold his Stirup, and quarrel'd with him, for taking the Left instead of the Right;
et Celestial Imperium habeo, all this is mine and to whomsoever I will, I give it. So Pope Adrian the 4th. caused the Emperor Frederick, to hold his Stirup, and quarreled with him, for taking the Left instead of the Right;
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but the next Pope, Alexander the third, trod upon His neck, when he stoop'd to kiss his Holinesses Foot, using those Words, in the 91. Psal. Thou shalt tread upon the Lyon and Adder, the Young Lyon and Dragon, thou shalt trample under foot;
but the next Pope, Alexander the third, trod upon His neck, when he stooped to kiss his Holinesses Foot, using those Words, in the 91. Psalm Thou shalt tread upon the lion and Adder, the Young lion and Dragon, thou shalt trample under foot;
the Pope treading on him again, said, et mihi & Petro, both to Me and Peter. So Pope Celestine the third Crowned the Emperor Henry the 6th. with his Foot, and after he had Crowned him, cast down the Crown to the ground, thereby signifing that he had Power to cast Him down from the Empire (if he deserved it) which Baronius highly commendeth:
the Pope treading on him again, said, et mihi & Peter, both to Me and Peter. So Pope Celestine the third Crowned the Emperor Henry the 6th. with his Foot, and After he had Crowned him, cast down the Crown to the ground, thereby signifying that he had Power to cast Him down from the Empire (if he deserved it) which Baronius highly commends:
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and did cast an Interdict upon the Kingdom, which lasted six years, giveing it to Philip of France? If he could take it, which made his Subjects to despise Him, the Clergy to Revile Him, the Barrons to rise in War against Him,
and did cast an Interdict upon the Kingdom, which lasted six Years, giving it to Philip of France? If he could take it, which made his Subject's to despise Him, the Clergy to Revile Him, the Barons to rise in War against Him,
and the French King, to fall upon Him, and thereby reduced him to such extremity, that, (to purchase his Peace,) He was glad to give the Kingdom to the Pope,
and the French King, to fallen upon Him, and thereby reduced him to such extremity, that, (to purchase his Peace,) He was glad to give the Kingdom to the Pope,
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It were endless to recite their dealings this way, whereby it would appear that a great part of their Religion is but a Mistery of Iniquity, a bundle of Pollicy, which hath brought,
It were endless to recite their dealings this Way, whereby it would appear that a great part of their Religion is but a Mystery of Iniquity, a bundle of Policy, which hath brought,
What Potentate could ever lay the Foundation of Obedience in Conscience? or could overcome his Enemy without War by a Parchment Bull? or maintain himself and his pomp, at all Mens costs and devotions? or conquer opposite Princes, by their own Subjects? or stablish himself by Dispensing with unlawful Marriages,
What Potentate could ever lay the Foundation of obedience in Conscience? or could overcome his Enemy without War by a Parchment Bull? or maintain himself and his pomp, At all Men's costs and devotions? or conquer opposite Princes, by their own Subject's? or establish himself by Dispensing with unlawful Marriages,
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or lawful Oaths, or maintain so many Intelligences by Consossions? or Pleasure all Men in their humours, by Wealth, Poverty, Austerity, Volumptuousness? What a notable Combination of mischievous devices is there in that Religion, where all those things and many more, are most eminent and most usual? and that they are all in this will easily appear if we consider either their Positions or Disposions; their Principles, or Practises. First their Principles;
or lawful Oaths, or maintain so many Intelligences by Consossions? or Pleasure all Men in their humours, by Wealth, Poverty, Austerity, Volumptuousness? What a notable Combination of mischievous devices is there in that Religion, where all those things and many more, Are most eminent and most usual? and that they Are all in this will Easily appear if we Consider either their Positions or Disposions; their Principles, or Practises. First their Principles;
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But amongst many, many more, there is one yet remaining, the most pestilential of all, to wit, that no Faith is to be kept with Hereticks, and that all Protestants are Hereticks, being condemned by the Pope and Council of Trent as such,
But among many, many more, there is one yet remaining, the most pestilential of all, to wit, that no Faith is to be kept with Heretics, and that all Protestants Are Heretics, being condemned by the Pope and Council of Trent as such,
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I confess indeed I have seen a little Book written by one of them, who denieth this, assirming that Papists esteem themselves Obliged to keep Faith even with Insidels;
I confess indeed I have seen a little Book written by one of them, who Denieth this, affirming that Papists esteem themselves Obliged to keep Faith even with Infidels;
but this is an ordinary Stratagem of theirs, to profess to abhor Jesuitical Tenets to lull us asleep, to get their Wickedness acted with less Suspition.
but this is an ordinary Stratagem of theirs, to profess to abhor Jesuitical Tenets to lull us asleep, to get their Wickedness acted with less Suspicion.
and that all his slattery, and smooth dealing, could not reduce Her to his Obedience, (She refusing to permit his Nuncio to enter Her Kingdom) he falls to his old courses, and in the Year. 1569: Pope Pius the 5th. Excomunicates Her, Absolving all her Subjects from their Obedience;
and that all his slattery, and smooth dealing, could not reduce Her to his obedience, (She refusing to permit his Nuncio to enter Her Kingdom) he falls to his old courses, and in the Year. 1569: Pope Pius the 5th. Excomunicates Her, Absolving all her Subject's from their obedience;
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Cursing all that should any longer submit to Her, giving Her Kingdom, to his Catholick Majesty, the King of Spain, and sends over his Bull against into England, which some Seminary Priests there, admired,
Cursing all that should any longer submit to Her, giving Her Kingdom, to his Catholic Majesty, the King of Spain, and sends over his Bull against into England, which Some Seminary Priests there, admired,
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yet presently after they set out a Book on purpose, to lull the Queen and State asleep and to admonish the Papists of England, not to practise any mischief upon the Queen,
yet presently After they Set out a Book on purpose, to lull the Queen and State asleep and to admonish the Papists of England, not to practise any mischief upon the Queen,
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and Watson with other Priests, who writ against this Book, were the desperate Propounders and Ringleaders, of that Treason against King James and Prince Henry, at his first coming into England, for which he with Clarke suffered the reward of Traytors;
and Watson with other Priests, who writ against this Book, were the desperate Propounders and Ringleaders, of that Treason against King James and Prince Henry, At his First coming into England, for which he with Clerk suffered the reward of Traitors;
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But for your farther satisfaction to prove the truth of this, and shew you that their practice is sutable to this principle (let them asert what they will) who knows not that John Hus and Jerom of Prague, upon the Emperors promise,
But for your farther satisfaction to prove the truth of this, and show you that their practice is suitable to this principle (let them asert what they will) who knows not that John Hus and Jerome of Prague, upon the Emperor's promise,
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and Letters of safe Conduct appeared before the Council of Constance; and yet notwithstanding, when they had them there, they Condemned them to the fire,
and Letters of safe Conduct appeared before the Council of Constance; and yet notwithstanding, when they had them there, they Condemned them to the fire,
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How many fair promises did Katherine de Medicis Queen of France, and her Son Charles the 9th make to the Protestants? and yet this hellish Princiciple induc'd them, not only, to violate their promises,
How many fair promises did Katherine the Medicis Queen of France, and her Son Charles the 9th make to the Protestants? and yet this hellish Princiciple induced them, not only, to violate their promises,
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but hear how the Paschenius in answer to the Kings Monitory Epistle scoffed at it as Dr. Ʋsher citeth him, in his Sermon before the House of Commons 1620, vide in tanta astutia quanta sit simplicitas;
but hear how the Paschenius in answer to the Kings Monitory Epistle scoffed At it as Dr. Ʋsher citeth him, in his Sermon before the House of Commons 1620, vide in tanta Astutia quanta sit simplicitas;
ye see therefore that the obligation thereof is vanished in smoke, so that the bond which was thought by so many wise men, to be of Iron, is become less then of Straw:
you see Therefore that the obligation thereof is vanished in smoke, so that the bound which was Thought by so many wise men, to be of Iron, is become less then of Straw:
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Hence we may see what Trust and Credit to give to their pretences to Loyalty, and their taking the Oath of Allegiance, for let them pretend never so much moderation,
Hence we may see what Trust and Credit to give to their pretences to Loyalty, and their taking the Oath of Allegiance, for let them pretend never so much moderation,
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or Conscience, of Nature and Nations, so that when he is pleased, to enjoyn either Treason or Rebellion, a Papist (being a Papist) must either cast off his Allegiance,
or Conscience, of Nature and nations, so that when he is pleased, to enjoin either Treason or Rebellion, a Papist (being a Papist) must either cast off his Allegiance,
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As will be evident to any, who will but read the Rules of Ignatius Loyala the Father of the Jesuits; and how far do they extend their Vow of biind Obedience? even to the killing of Kings,
As will be evident to any, who will but read the Rules of Ignatius Loyal the Father of the Jesuits; and how Far do they extend their Voelli of biind obedience? even to the killing of Kings,
and raising of Treasons and Rebellions, where ever they can have access? In order to which, their great work is to corrupt the Judgments of their followers,
and raising of Treasons and Rebellions, where ever they can have access? In order to which, their great work is to corrupt the Judgments of their followers,
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and bribe their Consciences, with strong baits of Reward and Glory, proposed to all that will undertake such desperate Attempts, which is a strong incentive to them;
and bribe their Consciences, with strong baits of Reward and Glory, proposed to all that will undertake such desperate Attempts, which is a strong incentive to them;
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and the Power they exercise over their Consciences, and the esteem and honour they have among them, which makes them more apt to drink down any poysonous Principle that they insuse;
and the Power they exercise over their Consciences, and the esteem and honour they have among them, which makes them more apt to drink down any poisonous Principle that they insuse;
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for whether will they not lead them? by Advancing the Popes Authority over all, inordine ad Spiritualia? and by telling them, that the Protestants, are a pack of Excommunicate and damnable Hereticks, which all Catholicks are to look upon as such,
for whither will they not led them? by Advancing the Popes authority over all, In order ad Spiritualia? and by telling them, that the Protestants, Are a pack of Excommunicate and damnable Heretics, which all Catholics Are to look upon as such,
for what Rewards have been promised to Traytors, if they do the deed, and what Glory of Martyrdom they purchase in Heaven, in case they miscarry, is better known,
for what Rewards have been promised to Traitors, if they do the deed, and what Glory of Martyrdom they purchase in Heaven, in case they miscarry, is better known,
then I can declare, I shall only mind you of that Renowned and never to be forgotten, William-Prince of Orange, the Grandfather of Ours, (and the best of Kings) It pleased God to make use of Him (as his Grandson amongst us) to deliver the Netherlands from the Spanish Tyranny,
then I can declare, I shall only mind you of that Renowned and never to be forgotten, William-Prince of Orange, the Grandfather of Ours, (and the best of Kings) It pleased God to make use of Him (as his Grandson among us) to deliver the Netherlands from the Spanish Tyranny,
and to that purpose, gave him some Characters in Paper, and little Frogs bones and other conjurations, wherewith the desperate wretch being incouraged, he watched his opportunity,
and to that purpose, gave him Some Characters in Paper, and little Frogs bones and other conjurations, wherewith the desperate wretch being encouraged, he watched his opportunity,
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but through Gods goodness, recovering of this wound, they never rested till they perswaded one Gerard to make a second attempt upon him, who shot him through the breast, so that he presently dyed.
but through God's Goodness, recovering of this wound, they never rested till they persuaded one Gerard to make a second attempt upon him, who shot him through the breast, so that he presently died.
then the horrid Matchless, and Bloody Design of this Day, such a Mischievous thing as the present age may well admire, the future age will hardly belive,
then the horrid Matchless, and Bloody Design of this Day, such a Mischievous thing as the present age may well admire, the future age will hardly believe,
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so had they prepared a Proclamation, to cast it on the Puritans, under which title they would have revenged it, by the Massacre of all the Protestants in the Land, within their reach.
so had they prepared a Proclamation, to cast it on the Puritans, under which title they would have revenged it, by the Massacre of all the Protestants in the Land, within their reach.
I shall not long trouble you, with a particular Narrative of this dark Conspiracy, nor say much to the obscure manner of its discovery, which Bellarmin himself acknowledged not to have been without a Miracle;
I shall not long trouble you, with a particular Narrative of this dark conspiracy, nor say much to the Obscure manner of its discovery, which Bellarmin himself acknowledged not to have been without a Miracle;
That the Pope finding that the several Plots and Conspiracies, devised against Queen Elizabeth, being to no purpose, a little before the end of Her Reign, Pope Clement the Eighth issues two Bulls, one to the Catholick Nobility and Gentry of England, the other to Father Garnet Provincial of the Jesuits there, in which the Catholicks in England. were commanded, that however the Right of Succession, did intitle any man to the Crown,
That the Pope finding that the several Plots and Conspiracies, devised against Queen Elizabeth, being to no purpose, a little before the end of Her Reign, Pope Clement the Eighth issues two Bulls, one to the Catholic Nobilt and Gentry of England, the other to Father Garnet Provincial of the Jesuits there, in which the Catholics in England. were commanded, that however the Right of Succession, did entitle any man to the Crown,
This Bull if not the Author, yet was the main encourager of Catesby, and more then probably of the rest to ingage in the Powder Plot, the Hellish Treason of this Day, for he and others of them, having at first some scruples of the lawfulness of it;
This Bull if not the Author, yet was the main encourager of Catesby, and more then probably of the rest to engage in the Powder Plot, the Hellish Treason of this Day, for he and Others of them, having At First Some scruples of the lawfulness of it;
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And thus armed with poysonous Divinity, he and his followers resolve most desperatly to go on in their wicked design, which (the better to effect) they sow up their lips, swear silence,
And thus armed with poisonous Divinity, he and his followers resolve most desperately to go on in their wicked Design, which (the better to Effect) they sow up their lips, swear silence,
Pauls Enemies vowed, neither to eat nor drink natural food, till they had slain him, these eat and drink sacramental food, to speed the slaughter of thousands,
Paul's Enemies vowed, neither to eat nor drink natural food, till they had slave him, these eat and drink sacramental food, to speed the slaughter of thousands,
in that Vault were lay'd 36 Barrels of Gunpowder, upon the Gunpowder, were layd great heaps of Billets, Fagots, huge Stones, Iron Crows, pickaxes, great Hammer heads, enough to blow up or tear in pieces (by relation) the strongest Fort in Christendom;
in that Vault were laid 36 Barrels of Gunpowder, upon the Gunpowder, were laid great heaps of Billets, Faggots, huge Stones, Iron Crows, Pickaxes, great Hammer Heads, enough to blow up or tear in Pieces (by Relation) the Strongest Fort in Christendom;
and with these our adversaries, thought to have blown up Englands strongest Fort of Religion and Justice, in the destruction of the King, Queen, Prince, Arch Bishops, Bishops, Nobles, Judges,
and with these our Adversaries, Thought to have blown up Englands Strongest Fort of Religion and justice, in the destruction of the King, Queen, Prince, Arch Bishops, Bishops, Nobles, Judges,
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but should have been blown up with Gunpowder, all of them to be as an Holocaust, a whole burnt offering unto the Moloch of Rome: Creation never saw any thing like it!
but should have been blown up with Gunpowder, all of them to be as an Holocaust, a Whole burned offering unto the Moloch of Room: Creation never saw any thing like it!
and these Hellish miners been able to have brought to pass the surviving persons thereabouts, had seen the dreadful Image, of that last and Terrible day,
and these Hellish miners been able to have brought to pass the surviving Persons thereabouts, had seen the dreadful Image, of that last and Terrible day,
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then were the mournings of Hadadrimon in the valley of Megidda; Then likewise might they have heard (not Rachel mourning for her Children) but all the Children of England mourning for their Fathers,
then were the mournings of Hadad rimmon in the valley of Megidda; Then likewise might they have herd (not Rachel mourning for her Children) but all the Children of England mourning for their Father's,
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Then should Sovereign Majesty, Ecclesiastical and Civil Authority, publick Justice, and all the honour and Power of the Kingdom, been laid in the Dust, or Hovering in the Air;
Then should Sovereign Majesty, Ecclesiastical and Civil authority, public justice, and all the honour and Power of the Kingdom, been laid in the Dust, or Hovering in the Air;
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Then should the Popes Bulls, have been fixed on the Gates, of our chiefest Cities, to expose the Lives and Estates of all that had not the mark of the Beast on their forehead, to Spoyle, Rapine, and Destruction.
Then should the Popes Bulls, have been fixed on the Gates, of our chiefest Cities, to expose the Lives and Estates of all that had not the mark of the Beast on their forehead, to Spoil, Rapine, and Destruction.
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Good God! what an horrid and dismal time of Confusion had that been, when they, who alone could have preserved Order in such a hurly burly, should have been all of a sudden, swept away themselves.
Good God! what an horrid and dismal time of Confusion had that been, when they, who alone could have preserved Order in such a hurly burly, should have been all of a sudden, swept away themselves.
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and Tortures to rectifie them? no, so far from this, that they were tollerated to enjoy their Liberties and Possessions, grac'd with Titles of Honour, living securely under the protection of the Kings Laws, without any the least violence offered to any of them,
and Tortures to rectify them? no, so Far from this, that they were tolerated to enjoy their Liberties and Possessions, graced with Titles of Honour, living securely under the protection of the Kings Laws, without any the least violence offered to any of them,
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or Plots, which since that time have been continually forging, taken any expected success, have any of their Armados, or Powder Plots, any of their Bulls, or Curses, any of their late and great endeavours attain'd the end they sought after? if God, (as one observes) hath always defeated their malicious designs.
or Plots, which since that time have been continually forging, taken any expected success, have any of their Armados, or Powder Plots, any of their Bulls, or Curses, any of their late and great endeavours attained the end they sought After? if God, (as one observes) hath always defeated their malicious designs.
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but God defeated it, so that in this if in any thing the Lord was known as a just Judge Do but trace the several steps of the discovery and you will plainly see it was not, it could not be any other but God himself that snared them in their worke;
but God defeated it, so that in this if in any thing the Lord was known as a just Judge Do but trace the several steps of the discovery and you will plainly see it was not, it could not be any other but God himself that snared them in their work;
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and given by a Lackey (crossing the street) to the Lord Monteagle, son and Heir to the Lord Morley, wherein he is desired to Retire into the Country, where he might expect the event with safety,
and given by a Lackey (crossing the street) to the Lord Monteagle, son and Heir to the Lord Morley, wherein he is desired to Retire into the Country, where he might expect the event with safety,
which Letter my Lord Salisbury (who first carried it to the King) concluded to be an Idle Paper, design'd only to amuse the Lord to whom it was written,
which letter my Lord Salisbury (who First carried it to the King) concluded to be an Idle Paper, designed only to amuse the Lord to whom it was written,
or to make him the subject of some mirth, if upon it he should absent himself from the Parliament, the Principal words were, the danger is past as soon as you have burnt the Letter;
or to make him the Subject of Some mirth, if upon it he should absent himself from the Parliament, the Principal words were, the danger is past as soon as you have burned the letter;
and in as short a time as that Paper should be blazing in the fire: So concluding it to be something of Powder, the Rooms under the Parliament were searched,
and in as short a time as that Paper should be blazing in the fire: So concluding it to be something of Powder, the Rooms under the Parliament were searched,
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and which is such a mark of the Divine favour to us, and to our Church and Rellgion as can never be too much praised and admired by us, in our Annual Thanksgivings.
and which is such a mark of the Divine favour to us, and to our Church and Religion as can never be too much praised and admired by us, in our Annual Thanksgivings.
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Now I beseech you consider, what was it that extorted the means of revealing this from his Pen, whose Tongue had sworn Concealments, that made him who was Plotting the ruine of many, to consult for the preservation of one? not any innate pity in the Traytor,
Now I beseech you Consider, what was it that extorted the means of revealing this from his Pen, whose Tongue had sworn Concealments, that made him who was Plotting the ruin of many, to consult for the preservation of one? not any innate pity in the Traitor,
What was it that inclined the heart of that noble Lord, who affected their Religion, to communicate the Letter (which detected the Treason) to the King? not Popery,
What was it that inclined the heart of that noble Lord, who affected their Religion, to communicate the letter (which detected the Treason) to the King? not Popery,
as a badge of Tyrany to suspect the danger, and by a violent unnatural construction of a phrase to find out the violent unnatural destruction that was hatching? not so much his own prudence (tho otherwise great) but the wisedom of the Almighty;
as a badge of Tyranny to suspect the danger, and by a violent unnatural construction of a phrase to find out the violent unnatural destruction that was hatching? not so much his own prudence (though otherwise great) but the Wisdom of the Almighty;
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let the People learn from our Pulpits, and our Children understand in our streets, the barbarousness of this design, the profession of the Actors, the danger that would have fallen on their innocent heads,
let the People Learn from our Pulpits, and our Children understand in our streets, the barbarousness of this Design, the profession of the Actors, the danger that would have fallen on their innocent Heads,
and let us return all possible Praise and Thanksgiving, to him who on this day mercifully declared himself both the Protector of Sion, and a Detector of her Enemies.
and let us return all possible Praise and Thanksgiving, to him who on this day mercifully declared himself both the Protector of Sion, and a Detector of her Enemies.
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Who should we praise if not God? and for what, if not for this? I may use St. Augustines words quisquis non videt caecus est, quisquis videt et non gaudet ingratus est, whosoever beholds not both the mercy and severity of God in this, is grosly blind;
Who should we praise if not God? and for what, if not for this? I may use Saint Augustine's words quisquis non videt caecus est, quisquis videt et non Gadet Ingrateful est, whosoever beholds not both the mercy and severity of God in this, is grossly blind;
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O happy fifth of November! wherein our Sun had been turned into blood, wherein our name had been changed into Ichabod, wherein had been set up again the abomination of desolation,
Oh happy fifth of November! wherein our Sun had been turned into blood, wherein our name had been changed into ichabod, wherein had been Set up again the abomination of desolation,
how had this Fact been extolled at Rome, and Registred in the Popes Calendar, as one of the most glorious exploits that ever was attempted? How should we then instead of this pure worship, these blessed opportunities we now enjoy, either have been plunged into gross Superstition,
how had this Fact been extolled At Room, and Registered in the Popes Calendar, as one of the most glorious exploits that ever was attempted? How should we then instead of this pure worship, these blessed opportunities we now enjoy, either have been plunged into gross Superstition,
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as adoring Images, turning over Beads, mumbling to Saints, wandring in Pilgrimages, or else have been dragged to the Rack or Stake, the proper Engines of that Romish Cruelty.
as adoring Images, turning over Beads, mumbling to Saints, wandering in Pilgrimages, or Else have been dragged to the Rack or Stake, the proper Engines of that Romish Cruelty.
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and not only to him but to his Royal Consort, our gracious Queen, to whom we are originally beholding for our miraculous escape from an inundation of Slavery and Popery,
and not only to him but to his Royal Consort, our gracious Queen, to whom we Are originally beholding for our miraculous escape from an inundation of Slavery and Popery,
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but under the auspicious conduct of a Sovereign truly meriting the Noble and Ancient Title, of King of men, and Shepherd of the People, and the yet more dignified addition, of Defender of the Faith, and (which is beyond that) amongst us the restorer of it too:
but under the auspicious conduct of a Sovereign truly meriting the Noble and Ancient Title, of King of men, and Shepherd of the People, and the yet more dignified addition, of Defender of the Faith, and (which is beyond that) among us the restorer of it too:
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For had it not been for them, I verily believe that neither we, nor possibly this place, especially in this decorum and lustre, had been standing here this day.
For had it not been for them, I verily believe that neither we, nor possibly this place, especially in this decorum and lustre, had been standing Here this day.
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That Syons stones had been pittied, and any have favoured the dust thereof, so that she did not sink into eternal, and irrecove rable Ruines. Psal: 102. 14.
That Syons stones had been pitied, and any have favoured the dust thereof, so that she did not sink into Eternal, and irrecove rabble Ruins. Psalm: 102. 14.
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Is it nothing to you all you that pass by? behold and see if there be any sorrow like unto my sorrow, which is done unto me wherewith the Lord hath afflicted me in the day of his anger. Lam: 1. 12. That we have no leading into Captivity, no complaining in our Streets, but our eyes see Jerusalem a quiet habitation, a Tabernacle that shall not be taken down.
Is it nothing to you all you that pass by? behold and see if there be any sorrow like unto my sorrow, which is done unto me wherewith the Lord hath afflicted me in the day of his anger. Lam: 1. 12. That we have no leading into Captivity, no complaining in our Streets, but our eyes see Jerusalem a quiet habitation, a Tabernacle that shall not be taken down.
That our Necks are not under persecution, and we labouring without rest, Servants ruling over us, while there is none to deliver us out of their hands. Lam: Ch: 5. 5. 8.
That our Necks Are not under persecution, and we labouring without rest, Servants ruling over us, while there is none to deliver us out of their hands. Lam: Changed: 5. 5. 8.
as the truly indulging Father and Mother of our Church and Country, and respect them as the Israelites did David, the light of our Israel, and as they did Josiah the breath of our Nostrils, the serious acknowledgment whereof, will not suffer us to be wanting in all submissive obedience to them;
as the truly indulging Father and Mother of our Church and Country, and respect them as the Israelites did David, the Light of our Israel, and as they did Josiah the breath of our Nostrils, the serious acknowledgment whereof, will not suffer us to be wanting in all submissive Obedience to them;
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