The compleat conformist, or, Seasonable advice concerning strict conformity, and frequent celebration of the holy Communion in a sermon preached (on the seventh of January, being the first Sunday after the Epiphany, in the year 1682) at the Cathedral, and in a letter written to the clergy of the archdeaconry of Durham / by Denis Grenville.
THE very first word of my Text doth powerfully command your attention, and require you to behold him to day, whom the Church presented as manifested yesterday, which will be no unseasonable Meditation (you will find,) if you examine the Services of the respective Sundays after the Epiphany, till the Purification.
THE very First word of my Text does powerfully command your attention, and require you to behold him to day, whom the Church presented as manifested yesterday, which will be no unseasonable Meditation (you will find,) if you examine the Services of the respective Sundays After the Epiphany, till the Purification.
namely, God manifested in the Flesh to be true and very man, Born of a Virgin (the chief subject of Devotion on the Feast of our Lord's Nativity) or the man Christ Jesus manifested to be God (the subject of the Devotions on the Feast of the Epiphany) three several ways:
namely, God manifested in the Flesh to be true and very man, Born of a Virgae (the chief Subject of Devotion on the Feast of our Lord's Nativity) or the man christ jesus manifested to be God (the Subject of the Devotions on the Feast of the Epiphany) three several ways:
which is in a particular manner proper for our consideration at this Instant, when we are approaching to the Table of our Lord to feed on his blessed Body and Bloud.
which is in a particular manner proper for our consideration At this Instant, when we Are approaching to the Table of our Lord to feed on his blessed Body and Blood.
and comfort of our Souls, let us beg the assistance of God's most holy Spirit, &c. Ye shall pray for the holy Catholick Church of Christ, the Congregation of Christian People, &c. Behold the Lamb of God.
and Comfort of our Souls, let us beg the assistance of God's most holy Spirit, etc. You shall pray for the holy Catholic Church of christ, the Congregation of Christian People, etc. Behold the Lamb of God.
The grand Prerogative of the Church, the only happiness of every faithful Soul, the ground of that Article of our Creed, wherein we profess to believe the forgiveness of our sins.
The grand Prerogative of the Church, the only happiness of every faithful Soul, the ground of that Article of our Creed, wherein we profess to believe the forgiveness of our Sins.
If the Church hath then, (as she hath undoubtedly) power to set apart days of Thanksgiving for any Blessing received, who can imagine that she should not have power to separate one for the Commemoration of this stupendious mercy we have lately Celebrated, the Son of God becoming the Son of the Virgin? Never greater Blessing came to the Church than Christ's coming into the world.
If the Church hath then, (as she hath undoubtedly) power to Set apart days of Thanksgiving for any Blessing received, who can imagine that she should not have power to separate one for the Commemoration of this stupendious mercy we have lately Celebrated, the Son of God becoming the Son of the Virgae? Never greater Blessing Come to the Church than Christ's coming into the world.
First, He came, ' NONLATINALPHABET, A Lamb. Secondly, Not simply ' NONLATINALPHABET, A Lamb; but by an Excellency, NONLATINALPHABET, The Lamb. Thirdly, Not only so neither, but NONLATINALPHABET, The Lamb of God.
First, He Come, ', A Lamb. Secondly, Not simply ', A Lamb; but by an Excellency,, The Lamb. Thirdly, Not only so neither, but, The Lamb of God.
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1. Behold a Lamb. Our Saviour is pleased in his Gospel to ask, To what shall we liken the Kingdom of God? And by his Example we may here ask, To what shall any man liken the Son of God? The Son of God is God, and God is incomparable.
1. Behold a Lamb. Our Saviour is pleased in his Gospel to ask, To what shall we liken the Kingdom of God? And by his Exampl we may Here ask, To what shall any man liken the Son of God? The Son of God is God, and God is incomparable.
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and in the Revelation of St. John he is called a Lion, Chap. 5. v. 5. To clear this, you shall know, that these and the like Metaphorical Appellations are given to God, not to note his Essence, but certain of his Properties.
and in the Revelation of Saint John he is called a lion, Chap. 5. v. 5. To clear this, you shall know, that these and the like Metaphorical Appellations Are given to God, not to note his Essence, but certain of his Properties.
or that great Benefit which redounds to the Church by him, as I shall shew you in every particular, with great brevity, intending to be more large than ordinary in the Application.
or that great Benefit which redounds to the Church by him, as I shall show you in every particular, with great brevity, intending to be more large than ordinary in the Application.
and so we account him the most harmless Creature, an Emblem of Unspotted Purity, and therefore a fit Title to set forth the Innocent Son of God to the world;
and so we account him the most harmless Creature, an Emblem of Unspotted Purity, and Therefore a fit Title to Set forth the Innocent Son of God to the world;
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Nay, the Devil himself had nothing to accuse him of, The Prince of this World hath nothing in me, John 14. 30. The Council that condemned him, were forced to seek false Witness,
Nay, the devil himself had nothing to accuse him of, The Prince of this World hath nothing in me, John 14. 30. The Council that condemned him, were forced to seek false Witness,
Clear in Thought, he knew no sin, 2 Cor. 5. 2. Clear in Word, There was no guile found in his mouth, 1 Pet. 4. 22. Clear in Deed, he did no sin, in the beginning of the same Verse.
Clear in Thought, he knew no since, 2 Cor. 5. 2. Clear in Word, There was no guile found in his Mouth, 1 Pet. 4. 22. Clear in Deed, he did no since, in the beginning of the same Verse.
All which S. John gives in this General, There was no sin in him, 1 John 3. 5. And this is our happiness, we are hereby confirmed in our Faith, that he died for our sins, having none of his own,
All which S. John gives in this General, There was no since in him, 1 John 3. 5. And this is our happiness, we Are hereby confirmed in our Faith, that he died for our Sins, having none of his own,
As thus, He professeth, that his Baptism was for Remission of Sins, and Christ coming to be Baptized of him, the People might think he had Sins to be remitted.
As thus, He Professes, that his Baptism was for Remission of Sins, and christ coming to be Baptised of him, the People might think he had Sins to be remitted.
for what more terrible than a Lion? But that he might not hinder their Baptizing, whose Baptism he came to sanctifie, St. John calls him a Lamb, which as every one knows, is sincerum, simplex, & sine fraude Pecus, the meekest, sincerest, and most simple Creature.
for what more terrible than a lion? But that he might not hinder their Baptizing, whose Baptism he Come to sanctify, Saint John calls him a Lamb, which as every one knows, is Sincere, simplex, & sine fraud Pecus, the Meekest, Sincerest, and most simple Creature.
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but the Lamb is led to the slaughter, without striving, and is dumb before the Shearer, not opening his mouth, Esay 53. A most notable Instance whereof was seen in our Lord Jesus's sufferings;
but the Lamb is led to the slaughter, without striving, and is dumb before the Shearer, not opening his Mouth, Isaiah 53. A most notable Instance whereof was seen in our Lord Jesus's sufferings;
for was not Christ just such a Lamb? shorn (if I may so say) and shaven by the cruel Censure of an unjust Judge, at Gabbatha, John 19. 13. and slaughtered by his bloudy Crucifiers at Golgotha, ver. 51. and yet all this while never moved to any Impatience.
for was not christ just such a Lamb? shorn (if I may so say) and shaved by the cruel Censure of an unjust Judge, At Gabbatha, John 19. 13. and slaughtered by his bloody Crucifiers At Golgotha, ver. 51. and yet all this while never moved to any Impatience.
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He endures all their Butcherly handling of him, with silent Patience, without Clamour, and without Complaint, who when he was reviled, reviled not again,
He endures all their Butcherly handling of him, with silent Patience, without Clamour, and without Complaint, who when he was reviled, reviled not again,
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who to shew his dislike, Cured the Wound, and check'd his Disciple for giving it, Mat. 26. 52. John 18. 11. and therefore this Act of the Disciple can be no prejudice to his Master's Patience, who was so harmless, that he never did hurt to other,
who to show his dislike, Cured the Wound, and checked his Disciple for giving it, Mathew 26. 52. John 18. 11. and Therefore this Act of the Disciple can be no prejudice to his Masters Patience, who was so harmless, that he never did hurt to other,
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yet in this Extremity he commits his Cause to him that judgeth righteously, and for all the Cruelty and Indignity which he underwent, he never opened his mouth in anger;
yet in this Extremity he commits his Cause to him that Judgeth righteously, and for all the Cruelty and Indignity which he underwent, he never opened his Mouth in anger;
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Moses the meekest man upon the Earth, had his Patience moved at Meribah, Numbers 20. 10, 11, 12, 13. The Patience of Job is famous even to a Proverb, and yet he often complained.
Moses the Meekest man upon the Earth, had his Patience moved At Meribah, Numbers 20. 10, 11, 12, 13. The Patience of Job is famous even to a Proverb, and yet he often complained.
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He suffered Reproaches, Revilings, Scoffings, Scorning, Buffeting, Whipping, Death it self, nay, a most painful and shameful one, without the least desire of Revenge.
He suffered Reproaches, Revilings, Scoffings, Scorning, Buffeting, Whipping, Death it self, nay, a most painful and shameful one, without the least desire of Revenge.
When we, alas, poor despicable Worms, cannot for any sake, God's sake, or Christ Jesus sake, suffer the least contradiction either to our Nature, or our Humour.
When we, alas, poor despicable Worms, cannot for any sake, God's sake, or christ jesus sake, suffer the least contradiction either to our Nature, or our Humour.
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Christs sheep hear his Voice, and follow him, Joh. 10. 27. His Disciples [ all that belong to him ] are Sheep, not Goats, not Wolves but Lambs, Innocent and meek Lambs.
Christ sheep hear his Voice, and follow him, John 10. 27. His Disciples [ all that belong to him ] Are Sheep, not Goats, not Wolves but Lambs, Innocent and meek Lambs.
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how he becomes our Food, I hope you will find soon after, by experience, in the Sacrament of the Lord's Supper, on which I shall reflect in the Application:
how he becomes our Food, I hope you will find soon After, by experience, in the Sacrament of the Lord's Supper, on which I shall reflect in the Application:
II. Behold The Lamb, NONLATINALPHABET, The Lamb which the Prophet Esay foreshewed to be the Propitiatory Sacrifice for the sins of his People, Esay 53. 7. The Lamb prefigured by Moses in the Passover, Exod. 12. As the Bloud of the Lamb sprinkled upon the Posts of the Door, saved the Israelites from the Plague of the Destroyer;
II Behold The Lamb,, The Lamb which the Prophet Isaiah foreshowed to be the Propitiatory Sacrifice for the Sins of his People, Isaiah 53. 7. The Lamb prefigured by Moses in the Passover, Exod 12. As the Blood of the Lamb sprinkled upon the Posts of the Door, saved the Israelites from the Plague of the Destroyer;
our Reconciliation, our Atonement is only in his Bloud, who alone was perfectly Innocent, fit to Redeem Sinners, essentially Meek and Patient, fit to suffer for Trespasses;
our Reconciliation, our Atonement is only in his Blood, who alone was perfectly Innocent, fit to redeem Sinners, essentially Meek and Patient, fit to suffer for Trespasses;
The Firstlings of the Flock which Abel offered are called his Offering, Gen. 4. 9. And the Bullock which the People were to offer for their Sins, is by Moses called the Peoples Sin-Offering;
The Firstlings of the Flock which Abel offered Are called his Offering, Gen. 4. 9. And the Bullock which the People were to offer for their Sins, is by Moses called the Peoples Sin-Offering;
as pertaining to the Conscience, Heb. 9. 9. All their Virtue and Worth was from this Sacrifice of God's Lamb, which was Typified in theirs, the Substance of these shadows.
as pertaining to the Conscience, Hebrew 9. 9. All their Virtue and Worth was from this Sacrifice of God's Lamb, which was Typified in theirs, the Substance of these shadows.
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and Reflections on, the Text, the Time, and the Sacrament to which we are approaching, and whereto both Preacher and People ought chiefly to draw their Meditations.
and Reflections on, the Text, the Time, and the Sacrament to which we Are approaching, and whereto both Preacher and People ought chiefly to draw their Meditations.
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We have, lately, Celebrated three great and solemn Festivals, relating to our blessed Lord and Saviour, his Nativity, his Circumcision, and his Epiphany.
We have, lately, Celebrated three great and solemn Festivals, relating to our blessed Lord and Saviour, his Nativity, his Circumcision, and his Epiphany.
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The business of the Text, then, can be no unseasonable nor unprofitable Imployment, the beholding him, who has been so lately exposed to view, especially on a Day,
The business of the Text, then, can be no unseasonable nor unprofitable Employment, the beholding him, who has been so lately exposed to view, especially on a Day,
And he was manifested to the Gentiles, that their Posterity (of whom we are part) like the Wise men, might throughout all Ages, Worship and Adore him, with all due respect and humility both of Body and Soul;
And he was manifested to the Gentiles, that their Posterity (of whom we Are part) like the Wise men, might throughout all Ages, Worship and Adore him, with all due respect and humility both of Body and Soul;
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but from their Bodies also, for they fell down and worshipped him (a Respect which many of us too often grutch him now he is in his highest Exaltation;) and not only thus paying him Tribute from their Bodies,
but from their Bodies also, for they fell down and worshipped him (a Respect which many of us too often grutch him now he is in his highest Exaltation;) and not only thus paying him Tribute from their Bodies,
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Which may serve as a sufficient Justification of our Churches Practice, in requiring the Offertory to be a constant Companion of the Holy Communion (yea,
Which may serve as a sufficient Justification of our Churches Practice, in requiring the Offertory to be a constant Companion of the Holy Communion (yea,
and that too a very significant part of the Office) and also a sufficient ground of Reproof to all those, that shall presume to neglect so Laudable and Edifying a Practice;
and that too a very significant part of the Office) and also a sufficient ground of Reproof to all those, that shall presume to neglect so Laudable and Edifying a Practice;
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Certain it is, that if we could but take a full and perfect view of this Prospect (of all the most lovely) it would have some blessed Effects on us, in Transforming us into his Likeness, in making of us (at least in some small measure and degree) Pure as he is Pure, Innocent as he is Innocent, Meek as he is Meek.
Certain it is, that if we could but take a full and perfect view of this Prospect (of all the most lovely) it would have Some blessed Effects on us, in Transforming us into his Likeness, in making of us (At least in Some small measure and degree) Pure as he is Pure, Innocent as he is Innocent, Meek as he is Meek.
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Were we but Obedient and Faithful to our God, to our Church, to our own Souls, in frequenting the House of God (on these solemn Occasions) but with honest Hearts,
Were we but Obedient and Faithful to our God, to our Church, to our own Souls, in frequenting the House of God (on these solemn Occasions) but with honest Hearts,
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and good Meaning, viewing him in his service, viewing him in his Sacraments (by Faith) we should never want some comfortable Issue of our Indeavours, we should not be so unsuccessful (as we are) in the Reformation of our Lives,
and good Meaning, viewing him in his service, viewing him in his Sacraments (by Faith) we should never want Some comfortable Issue of our Endeavours, we should not be so unsuccessful (as we Are) in the Reformation of our Lives,
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if it hath not prevailed with us to resolve to be better men:) But such a Resolution doth most particularly concern us, who are now approaching to God's Altar.
if it hath not prevailed with us to resolve to be better men:) But such a Resolution does most particularly concern us, who Are now approaching to God's Altar.
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but a lively Faith, firm Hope, a fervent Charity, and sincere Resolutions of new Obedience, especially in reference to those matters, wherein we have most notoriously displeased God, and defiled our own Consciences.
but a lively Faith, firm Hope, a fervent Charity, and sincere Resolutions of new obedience, especially in Referente to those matters, wherein we have most notoriously displeased God, and defiled our own Consciences.
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Such as are perfectly deaf to this Call, and can resist all the Invitations we have, from the very Time and Custom, to amend our ways, are not likely to make it much the business of their Thoughts for the remaining part of the Year.
Such as Are perfectly deaf to this Call, and can resist all the Invitations we have, from the very Time and Custom, to amend our ways, Are not likely to make it much the business of their Thoughts for the remaining part of the Year.
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To begin well does not absolutely necessitate a good Conclusion, but certainly is a considerable step towards the same, otherwise it would never have been familiarized into a Proverb, What's well begun, is half ended.
To begin well does not absolutely necessitate a good Conclusion, but Certainly is a considerable step towards the same, otherwise it would never have been familiarized into a Proverb, What's well begun, is half ended.
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and to enjoy the blessed opportunity (which I fear too many of us will wilfully reject) of Feasting on our Saviour's Body and Bloud, in this very place, is hardly possible to conceive.
and to enjoy the blessed opportunity (which I Fear too many of us will wilfully reject) of Feasting on our Saviour's Body and Blood, in this very place, is hardly possible to conceive.
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and gone before us into the Land of Darkness, where they inherit, as the Wise man speaks (as to the state of the Body) nothing but Worms and creeping things.
and gone before us into the Land of Darkness, where they inherit, as the Wise man speaks (as to the state of the Body) nothing but Worms and creeping things.
Certain it is, that it would become us, (the best of us) if we consider our selves but as men indued with Common Sense, to take a little more care of our future state,
Certain it is, that it would become us, (the best of us) if we Consider our selves but as men endued with Common Sense, to take a little more care of our future state,
and in particular, none should dare let slip the present Call we have, from the very Season, to a Heavenly Banquet, where we may have Communion with the God of Heaven, Converse with the Holy Angels,
and in particular, none should Dare let slip the present Call we have, from the very Season, to a Heavenly Banquet, where we may have Communion with the God of Heaven, Converse with the Holy Angels,
and Feast on the Son of God, and thereby be made partakers of those inestimable benefits Christ purchased for us, by his bitter and bloudy Death and Passion,
and Feast on the Son of God, and thereby be made partakers of those inestimable benefits christ purchased for us, by his bitter and bloody Death and Passion,
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namely, pardon of Sins, sanctifying Grace, and a Title to the Kingdom of Heaven. Here, here is the best NONLATINALPHABET and truest Trial, not only of our growth in Grace,
namely, pardon of Sins, sanctifying Grace, and a Title to the Kingdom of Heaven. Here, Here is the best and Truest Trial, not only of our growth in Grace,
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even at the most solemn times of Celebration, or can boldly, without scruple, turn our backs on the Lord's Table (a higher Act of profane Contempt than the former) when we see it ready furnished,
even At the most solemn times of Celebration, or can boldly, without scruple, turn our backs on the Lord's Table (a higher Act of profane Contempt than the former) when we see it ready furnished,
and hear our Dear Lord and Saviour summoning us, by his Ministers, and inviting us to Sup with him, in order to our being Everlastingly happy, we are either grosly ignorant, stupendiously negligent, or egregiously profane.
and hear our Dear Lord and Saviour summoning us, by his Ministers, and inviting us to Sup with him, in order to our being Everlastingly happy, we Are either grossly ignorant, stupendously negligent, or egregiously profane.
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And therefore to dote so much on a Sermon, as to justle out the Sacrament, the highest Office of Christian Religion, is a most Preposterous way of Devotion,
And Therefore to dote so much on a Sermon, as to justle out the Sacrament, the highest Office of Christian Religion, is a most Preposterous Way of Devotion,
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for the chief design of Sermons is to fit, and prepare for this Sacrament, without doing whereof no Sermon can be prevalent and effectual to a holy life, which made a great and holy Writer of our own Country declare in his Works, That he knew not what those Sermons did signifie, that did no ways dispose towards the Reception of the blessed Eucharist, which cannot be denied to be the most undoubted Instrument,
for the chief Design of Sermons is to fit, and prepare for this Sacrament, without doing whereof no Sermon can be prevalent and effectual to a holy life, which made a great and holy Writer of our own Country declare in his Works, That he knew not what those Sermons did signify, that did no ways dispose towards the Reception of the blessed Eucharist, which cannot be denied to be the most undoubted Instrument,
This caused the Church of England too (we may conceive) to keep her ground in the Reformation, in retaining part of her Communion Service, on all Sundays and Holy-days,
This caused the Church of England too (we may conceive) to keep her ground in the Reformation, in retaining part of her Communion Service, on all Sundays and Holy-days,
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nay, absolutely enjoyning it, in all those solemn places, (whether Collegiate Churches, or Colledges) where she was assured of an Assembly of Priests and Deacons, from whom she might justly expect more constant attendance, and higher Devotion:
nay, absolutely enjoining it, in all those solemn places, (whither Collegiate Churches, or Colleges) where she was assured of an Assembly of Priests and Deacons, from whom she might justly expect more constant attendance, and higher Devotion:
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as a degenerate, and indevout Age would bear, unto the Communion; no where condemning the Daily Celebration heretofore practised, or yet retained in any Christian Church,
as a degenerate, and indevout Age would bear, unto the Communion; no where condemning the Daily Celebration heretofore practised, or yet retained in any Christian Church,
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when no one Communicates with the Priest (or when there doth, if the People are deprived of the Cup) can neither in Logick, or Grammar, deserve the name.
when no one Communicates with the Priest (or when there does, if the People Are deprived of the Cup) can neither in Logic, or Grammar, deserve the name.
The Church of England would by no means descend so low, as the Church of Rome doth, in her expectation from the Laity, (that Church requiring Lay-men to receive absolutely,
The Church of England would by no means descend so low, as the Church of Room does, in her expectation from the Laity, (that Church requiring Laymen to receive absolutely,
and in the most inconsiderable Parish or Chaplery, where there be fewest Communions, an Obligation to receive at least three times in the Year, looking on it (as certainly it is) an intolerable Relaxation to let People go lower.
and in the most inconsiderable Parish or Chaplery, where there be fewest Communions, an Obligation to receive At least three times in the Year, looking on it (as Certainly it is) an intolerable Relaxation to let People go lower.
Which, rightly considered, is the greatest Benefit and Happiness of a Son of the Church of England; as it is one of the greatest Honours and Ornaments of our Common-Prayer-Book, that there is a Rubrick or Rule, which supposeth a Priest weekly Officiating at the Altar.
Which, rightly considered, is the greatest Benefit and Happiness of a Son of the Church of England; as it is one of the greatest Honours and Ornament of our Common prayer book, that there is a Rubric or Rule, which Supposeth a Priest weekly Officiating At the Altar.
There is not among us a more undeniable Relique or Remainder of Popery (which may be truly so termed) than the notorious and scandalous contempt of the Communion.
There is not among us a more undeniable Relic or Remainder of Popery (which may be truly so termed) than the notorious and scandalous contempt of the Communion.
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This sad Contempt of the chiefest means that ever Christ instituted for the support of Religion, (which loss of ground in the Church of God, gave the greatest Wound that ever was given unto Piety) hath been fairly,
This sad Contempt of the chiefest means that ever christ instituted for the support of Religion, (which loss of ground in the Church of God, gave the greatest Wound that ever was given unto Piety) hath been fairly,
or rather foully, Copied by the Separatists from the Church of England; insomuch, that we may term seldom Communicating to be a piece of Fanaticism as well as Popery, the holy Eucharist being never so disgracefully Rejected,
or rather foully, Copied by the Separatists from the Church of England; insomuch, that we may term seldom Communicating to be a piece of Fanaticism as well as Popery, the holy Eucharist being never so disgracefully Rejected,
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and vilely Trampled on, as in the Times of Schism and Rebellion, when those who shewed great Zeal for Sermons, (in many places daily) were contented without a Sacrament Yearly:
and vilely Trampled on, as in the Times of Schism and Rebellion, when those who showed great Zeal for Sermons, (in many places daily) were contented without a Sacrament Yearly:
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So egregious and lamentable a Contempt of Christ's Death, and the last Commands of a dying Saviour, Do this in Remembrance of me, as we see our Adversaries, on both hands, do concur in, should create a holy Indignation in us, who in some things are forward enough to have a kind of Antipathy against them,
So egregious and lamentable a Contempt of Christ's Death, and the last Commands of a dying Saviour, Do this in Remembrance of me, as we see our Adversaries, on both hands, do concur in, should create a holy Indignation in us, who in Some things Are forward enough to have a kind of Antipathy against them,
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and oblige us to distinguish our selves by a contrary Practice, as much as possible, from such false and pretended Catholicks and Protestants, who by their Pretences thereto, God knows, have almost brought both Catholick and Protestant Religion into Contempt.
and oblige us to distinguish our selves by a contrary Practice, as much as possible, from such false and pretended Catholics and Protestants, who by their Pretences thereto, God knows, have almost brought both Catholic and Protestant Religion into Contempt.
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nay, giving up our selves intirely to God and Goodness in a sincere, spiritual, and devout use of those means of Salvation, which are undoubtedly of Christs own Institution;
nay, giving up our selves entirely to God and goodness in a sincere, spiritual, and devout use of those means of Salvation, which Are undoubtedly of Christ own Institution;
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not fondly pretending to be Honourers of God's Word, and yet down-right Contemners of his Worship (whereof this Sacrament, to which we are approaching, is the most excellent part) nor Friends to his Sanctuary,
not fondly pretending to be Honourers of God's Word, and yet downright Contemners of his Worship (whereof this Sacrament, to which we Are approaching, is the most excellent part) nor Friends to his Sanctuary,
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and yet live contrary to the Established Rule of God's Worship, i. e. our Common-Prayer-Book, wherein every Member of our Church, (though they are not engaged thereto by so Sacred a Tye,
and yet live contrary to the Established Rule of God's Worship, i. e. our Common prayer book, wherein every Member of our Church, (though they Are not engaged thereto by so Sacred a Tie,
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as the giving an Assent and Consent publickly in a Congregation,) hath a part to act (and a great one too) which would require much serious study and consideration (and which, by a few particulars I hope to demonstrate.)
as the giving an Assent and Consent publicly in a Congregation,) hath a part to act (and a great one too) which would require much serious study and consideration (and which, by a few particulars I hope to demonstrate.)
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if possible, some Person of his Family to be a Representative, and keep up its Interest in that continual Sacrifice, appointed by God and the Church to be Offered up, in behalf of the whole Congregation,
if possible, Some Person of his Family to be a Representative, and keep up its Interest in that continual Sacrifice, appointed by God and the Church to be Offered up, in behalf of the Whole Congregation,
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Secondly, Without all dispute, it is the Duty of every Person, when he comes to God's House, to labour as much as in him lieth, to secure a whole Service,
Secondly, Without all dispute, it is the Duty of every Person, when he comes to God's House, to labour as much as in him lies, to secure a Whole Service,
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I mean the Confession and Absolution, together with the Final Prayers and Benediction, which a multitude of People, through their slothful negligence in repairing to,
I mean the Confessi and Absolution, together with the Final Prayers and Benediction, which a multitude of People, through their slothful negligence in repairing to,
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but Voice, at all the appointed parts of the Service belonging to the People, and study the Order and Rules of the Book, (to which it is a horrid shame and sin for any to be a stranger) so,
but Voice, At all the appointed parts of the Service belonging to the People, and study the Order and Rules of the Book, (to which it is a horrid shame and since for any to be a stranger) so,
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making it their Business, or at least their Divertisement, at home in their Houses (especially when God hath blessed them with a Harmonious Voice) to qualifie themselves for the performance of their Duties in Publick.
making it their Business, or At least their Divertisement, At home in their Houses (especially when God hath blessed them with a Harmonious Voice) to qualify themselves for the performance of their Duties in Public.
Fourthly, It is every Persons Duty, that hath no Infirmity of body, to observe punctually all those Decent and Reverend Postures and Gestures, which are Commanded by Authority,
Fourthly, It is every Persons Duty, that hath no Infirmity of body, to observe punctually all those Decent and Reverend Postures and Gestures, which Are Commanded by authority,
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and so strictly required at all Times, and in all Places, (even where External Reverence and high Solemnity are more dispensable than in the Quire of a Cathedral) that whosoever shall dare to neglect them in this solemn Place, I dare pronounce him a man of more than ordinary Assurance and Profaneness.
and so strictly required At all Times, and in all Places, (even where External reverence and high Solemnity Are more dispensable than in the Choir of a Cathedral) that whosoever shall Dare to neglect them in this solemn Place, I Dare pronounce him a man of more than ordinary Assurance and Profaneness.
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And this Affront done to God, and his Worship, is most unpardonable in those, that have no Pleas against our Liturgy, from an Erroneous or Scrupulous Conscience.
And this Affront done to God, and his Worship, is most unpardonable in those, that have no Pleasant against our Liturgy, from an Erroneous or Scrupulous Conscience.
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Fifthly, To pay the Honour due to God's House and Service, by resorting to it for all those Church Offices that are commanded to be performed publickly in the Congregation,
Fifthly, To pay the Honour due to God's House and Service, by resorting to it for all those Church Offices that Are commanded to be performed publicly in the Congregation,
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Sixthly, To observe all those Holy Days, Times, and Seasons, which are, by Lawful Authority, set apart and Dedicated to God's Service and Worship in such devout manner as the Church requires,
Sixthly, To observe all those Holy Days, Times, and Seasons, which Are, by Lawful authority, Set apart and Dedicated to God's Service and Worship in such devout manner as the Church requires,
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making it often Matter of serious Thought and Consideration, so as to mannage and order the Business and Affairs of our Lives and Callings that they may not Interfere,
making it often Matter of serious Thought and Consideration, so as to manage and order the Business and Affairs of our Lives and Callings that they may not Interfere,
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and through want of Religious Foresight, to multiply necessities of our own making, and then to plead them as a sufficient Exemption from doing our Duty to God;
and through want of Religious Foresight, to multiply necessities of our own making, and then to plead them as a sufficient Exemption from doing our Duty to God;
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I mean our Holy Festivals, and proper Offices on them, which is a certain piece of Sacriledge and of an higher nature than what we sometimes term so, not unworthy the consideration of those who pass for,
I mean our Holy Festivals, and proper Offices on them, which is a certain piece of Sacrilege and of an higher nature than what we sometime term so, not unworthy the consideration of those who pass for,
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Seventhly, Remembring that Religion, and our Church, enjoyns Fasting as well as Feasting, and allows Days and Seasons for the Exercise of Repentance as well as Spiritual Joy, it concerns us rightly to imploy and improve them for the Necessities of our own Souls,
Seventhly, Remembering that Religion, and our Church, enjoins Fasting as well as Feasting, and allows Days and Seasons for the Exercise of Repentance as well as Spiritual Joy, it concerns us rightly to employ and improve them for the Necessities of our own Souls,
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as well as the Example of others, sacrificing sometimes our own Reputations, to revive such wise and Godly Institutions (if we cannot do it at a cheaper Rate) since the contempt of them, (especially among pretended Friends, those that should have supported the Honour of them) hath proved sadly to the decay of true Piety and Devotion;
as well as the Exampl of Others, sacrificing sometime our own Reputations, to revive such wise and Godly Institutions (if we cannot do it At a cheaper Rate) since the contempt of them, (especially among pretended Friends, those that should have supported the Honour of them) hath proved sadly to the decay of true Piety and Devotion;
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Lastly, (And which comes nearest to the Point that I have chiesly pressed in my Application) duly to frequent the holy Sacrament, that Celestial Feast and Banquet, at the Table of the Lord, where it is most Just and Congruous, (here in this Church) that there should be higher Festivity than elsewhere,
Lastly, (And which comes nearest to the Point that I have chiefly pressed in my Application) duly to frequent the holy Sacrament, that Celestial Feast and Banquet, At the Table of the Lord, where it is most Just and Congruous, (Here in this Church) that there should be higher Festivity than elsewhere,
And those who regard not the frequent spiritual Calls they have from God's Church and Ministers to the one, more than the Lay-Invitations they have to the other, discover less Conscience than Civility.
And those who regard not the frequent spiritual Calls they have from God's Church and Ministers to the one, more than the Lay-Invitations they have to the other, discover less Conscience than Civility.
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than the Church of Durham, a Communion Table well furnished with Guests and devout People, crouding up to the Horns of the Altar, in as great Numbers on our constant ordinary Communion Days (which are too often Thin even to scandal) as we usually have on our high and greatest Festivals;
than the Church of Durham, a Communion Table well furnished with Guests and devout People, crowding up to the Horns of the Altar, in as great Numbers on our constant ordinary Communion Days (which Are too often Thin even to scandal) as we usually have on our high and greatest Festivals;
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And here having presented you with a brief Scheme of that Conformity, which the Church expects from all her Children, give me leave to add that a bare outward Respect and Regularity cannot denominate us true Conformists.
And Here having presented you with a brief Scheme of that Conformity, which the Church expects from all her Children, give me leave to add that a bore outward Respect and Regularity cannot denominate us true Conformists.
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Every Christian that doth faithfully and devoutly labour to put his Soul into a right Frame to recite his part of the Publick Prayers, in a spiritual manner,
Every Christian that does faithfully and devoutly labour to put his Soul into a right Frame to recite his part of the Public Prayers, in a spiritual manner,
and we cannot more profitably direct and imploy our Private Devotions than to this end and purpose) shall not fail to improve himself in Virtue and Devotion,
and we cannot more profitably Direct and employ our Private Devotions than to this end and purpose) shall not fail to improve himself in Virtue and Devotion,
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so it is, rightly used, Equivalent to them all, and will prove to all humble, wellmeaning Souls, that approach thereunto with a Habit of sincere Devotion (though by unavoidable Incumbrances and Impediments deprived of much time to be spent in Actual Preparation) more Efficacious than all other Performances.
so it is, rightly used, Equivalent to them all, and will prove to all humble, wellmeaning Souls, that approach thereunto with a Habit of sincere Devotion (though by unavoidable Encumbrances and Impediments deprived of much time to be spent in Actual Preparation) more Efficacious than all other Performances.
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How great stress the Church lays on the constant use of a Liturgy, and the offering up to God Forms of Prayers and Praise, stamp'd with Authority, every Morning and Evening in Publick, is sufficiently evident from her own Injunctions;
How great stress the Church lays on the constant use of a Liturgy, and the offering up to God Forms of Prayers and Praise, stamped with authority, every Morning and Evening in Public, is sufficiently evident from her own Injunctions;
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and how much greater stress she lays upon the offering up unto God, a Sacrifice of Praise and Thanksgiving, in the Sacrament of his Body and Bloud at the Altar (which ought to be esteemed by us equal to a whole weeks other Services) appears by her great Zeal for the Communion, in the Reformation,
and how much greater stress she lays upon the offering up unto God, a Sacrifice of Praise and Thanksgiving, in the Sacrament of his Body and Blood At the Altar (which ought to be esteemed by us equal to a Whole weeks other Services) appears by her great Zeal for the Communion, in the Reformation,
and how great Vengeance may hang over our Heads, and the Heads of our Posterity, for such Profane and Contemptuous trifling with God, and our Souls, (as hath been,
and how great Vengeance may hang over our Heads, and the Heads of our Posterity, for such Profane and Contemptuous trifling with God, and our Souls, (as hath been,
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