Kakourgoi, sive Medicastri slight healings of publique hurts. Set forth in a sermon preached in St. Pauls Church, London, before the Right Honorable the Lord Mayor, Lord General, aldermen, Common Council, and companies of the honorable City of London. February 28. 1659. Being a day of solemn thanksgiving unto God, for restoring the secluded Members of Parliament to the House of Commons: (and for preserving the city) as a door of hope thereby opened to the fulness and freedom of future Parliaments: the most probable means under God for healing the hurts, and recovering the health of these three Brittish kingdomes. By John Gauden, D.D.
A SERMON PREACHED Before the Lord Mayor, Aldermen, &c. of London. IER. 8. 11. For they have healed the hurt of the Daughter of my people slightly, saying, Peace, peace, when there is no peace.
A SERMON PREACHED Before the Lord Mayor, Aldermen, etc. of London. JEREMIAH. 8. 11. For they have healed the hurt of the Daughter of my people slightly, saying, Peace, peace, when there is no peace.
BEing called to this publick service by the piety and civility of this great City (Right honorable and worthy Auditors) I could not well tell how to avoid it,
BEing called to this public service by the piety and civility of this great city (Right honourable and worthy Auditors) I could not well tell how to avoid it,
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because it seemed so good a work; nor yet (upon so short warning) how to accept of it, being so great a work, if either I regard the importance of the occasion, which looks like a door of hope opened to the healing of these Nations, and composing of their sad distractions, by the counsels of a full and free Parliament, and by the assistance of regular and orderly power. §.
Because it seemed so good a work; nor yet (upon so short warning) how to accept of it, being so great a work, if either I regard the importance of the occasion, which looks like a door of hope opened to the healing of these nations, and composing of their sad distractions, by the Counsels of a full and free Parliament, and by the assistance of regular and orderly power. §.
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though in order to heal the old sor•s and sistulating ulcers of this Church and State, which are now ( vetustesceutia mala, & annosi morbi ) inveterate dolors, obstinate evils and pertinacious maladies; not onely impatient to be touched freely, and searched throughly, but are prone to plead as the Divels in the Gospel (who had possessed the poor man now a long time ) against all health and recovery.
though in order to heal the old sor•s and sistulating ulcers of this Church and State, which Are now (vetustesceutia mala, & annosi Morbi) inveterate dolors, obstinate evils and pertinacious maladies; not only impatient to be touched freely, and searched thoroughly, but Are prove to plead as the Devils in the Gospel (who had possessed the poor man now a long time) against all health and recovery.
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Many men like Canters and Lazars are in love with their wounds and ulcers, getting their living more easily by keeping their sores open, raw and running,
Many men like Canters and Lazars Are in love with their wounds and ulcers, getting their living more Easily by keeping their sores open, raw and running,
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I am further conscious not only to the touchiness of the times, and the tenderness of many mens minds, who are onely for lenitives and oyles, for soft, smooth and supple applications, even to their most desperate hurts;
I am further conscious not only to the touchiness of the times, and the tenderness of many men's minds, who Are only for lenitives and oils, for soft, smooth and supple applications, even to their most desperate hurts;
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But I profess to chuse not to preach at all, rather than to preach timorously or precariously ( Ut Lugdunensem Rhetor dicturus ad aram ) as if I should ask men leave to be honest,
But I profess to choose not to preach At all, rather than to preach timorously or precariously (Ut Lyon Rhetor Dicturus ad aram) as if I should ask men leave to be honest,
When I am called to speak in Gods name, I must be Parrhesiastes as well as Ecclessiastes; I am to do it as a workman that needs not to be ashamed, either for his ignorance, or cowardise, or indiscretion;
When I am called to speak in God's name, I must be Parrhesiastes as well as Ecclessiastes; I am to do it as a workman that needs not to be ashamed, either for his ignorance, or cowardice, or indiscretion;
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No, however men may become our enemies for speaking the truth, yet it is better so than to have God our enemy for smothering it, when it is just and seasonable;
No, however men may become our enemies for speaking the truth, yet it is better so than to have God our enemy for smothering it, when it is just and seasonable;
It hath been my fate frequently to offend some men, when I have been most intent to serve them, by Texts and Sermons, which I thought most apt, useful and innocent. When I preached at the Court Anno. 1640. upon that Heb. 12. 14. Follow peace with all men,
It hath been my fate frequently to offend Some men, when I have been most intent to serve them, by Texts and Sermons, which I Thought most apt, useful and innocent. When I preached At the Court Anno 1640. upon that Hebrew 12. 14. Follow peace with all men,
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the sore and itching ears of some men in all ages are such, that they will not endure (NONLATINALPHABET) healing or sound and wholesome Doctrine, though the pain riseth from the soreness and inflamation in themselves,
the soar and itching ears of Some men in all ages Are such, that they will not endure () healing or found and wholesome Doctrine, though the pain Riseth from the soreness and inflammation in themselves,
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who at length will find by experience, that the wounds of a friend (which let out the putrified matter of painfull tumors ) are better than the kisses of an enemy, which do ( insides cicatricibus cuticulam obducere ) skin over with unfaithful scars, the ill searched and ill purged vnlcers of mens hearts and lives, saying peace, peace, all is, all will, all must be well in Church and State, when ( bona fide, or mala & misera experientia ) in true,
who At length will find by experience, that the wounds of a friend (which let out the Putrified matter of painful tumors) Are better than the Kisses of an enemy, which doe (insides cicatricibus cuticulam obducere) skin over with unfaithful scars, the ill searched and ill purged vnlcers of men's hearts and lives, saying peace, peace, all is, all will, all must be well in Church and State, when (Bona fide, or mala & Miseram experientia) in true,
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but sad trial and sence of things, there is no peace, inward, or outward, to him that goes out, or him that comes in; no peace religious or politick, civil or ecclessiastial, foraign or domestick, either to the Estates, Liberties, Laws, honors or lives of men;
but sad trial and sense of things, there is no peace, inward, or outward, to him that Goes out, or him that comes in; no peace religious or politic, civil or ecclessiastial, foreign or domestic, either to the Estates, Liberties, Laws, honours or lives of men;
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Yet there are that have cryed amain Peace, peace; men that are either so merry or so mad in our common calamities, as to command us to call our sicknesses health;
Yet there Are that have cried amain Peace, peace; men that Are either so merry or so mad in our Common calamities, as to command us to call our Sicknesses health;
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our wounds salves; our slavery, liberty; our divisions, union; our deformities reformings; our unset•ledness, settling; our sands and quag••i•es, rockie foundations; our wars, peace, our oppressions, ease; our Commonwo, a Commonweal. The Prophet seems thus to complain, That either Physitians of no value (NONLATINALPHABET) many and unskilful Empiricks have unfaithfully tampered with us,
our wounds Salves; our slavery, liberty; our divisions, Union; our deformities reformings; our unset•ledness, settling; our sands and quag••i•es, rocky foundations; our wars, peace, our oppressions, ease; our Commonwo, a Commonweal. The Prophet seems thus to complain, That either Physicians of no valve () many and unskilful Empirics have unfaithfully tampered with us,
and ( dum vulnera publica in lucra privata vertunt ) while they make private gain by our publique pains; they have turned ( ipsa remedia in morbos ) our very remedies to new diseases, and have kept us long uncured, under pretence of cure; or else we are by the venome of our own inbred and malignant humors, become incurable; as ( immedieabile vulnus, ense recidendum ) a gangreen only fit for the saw and sword:
and (dum vulnera Public in lucra Privata vertunt) while they make private gain by our public pains; they have turned (ipsa Remedy in Morbos) our very remedies to new diseases, and have kept us long uncured, under pretence of cure; or Else we Are by the venom of our own inbred and malignant humours, become incurable; as (immedieabile Wound, Ense recidendum) a Gangrene only fit for the saw and sword:
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whilst so many tough obstructions, so many high inflammations, such new tumors and cruel biles daily arise of various interests; such a constant fall of ill humours, sharp and undigested, not onely upon the outward and grosser or more Mechanick parts of of the body Politick,
while so many tough obstructions, so many high inflammations, such new tumors and cruel biles daily arise of various interests; such a constant fallen of ill humours, sharp and undigested, not only upon the outward and grosser or more Mechanic parts of of the body Politic,
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but also upon the most vital and noble, the head and heart; where the counsel and courage, the strength and wisdom, the best blood and spirits of the Nation are or ought to be contained and exserted to the publick welfare.
but also upon the most vital and noble, the head and heart; where the counsel and courage, the strength and Wisdom, the best blood and spirits of the nation Are or ought to be contained and exserted to the public welfare.
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Although, as the woman in the Gospel, we have spent all, or most, or much of our substance on Physitians, and their attending Chyrurgeons, on Counsellors and Soldiers, yet we do not find our selves any whit the better;
Although, as the woman in the Gospel, we have spent all, or most, or much of our substance on Physicians, and their attending Chirurgeons, on Counsellors and Soldiers, yet we do not find our selves any whit the better;
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and our utsettlednesses (which are the Nations discontent and sufferings ) with daily breakings out and angry tumors, with new purgings and loathsome potions, with lancings and bloodlettings, with cutting off and cauterisings, which will not heal, restore, close and redintigrate the body,
and our utsettlednesses (which Are the nations discontent and sufferings) with daily breakings out and angry tumors, with new purgings and loathsome potions, with lancings and bloodlettings, with cutting off and cauterisings, which will not heal, restore, close and redintigrate the body,
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To prevent which successive miseries (or the like) from the daughter of my people here in England (as much as in me lies) I have sought to improve the sanctity and solemnity of this occasion, this thankful and hopeful opportunity of future mercies, be presenting you with my meditations on this Text; because it is not onely ( querela defallacia medieorum, & medelae mendacio ) a just complaint of the falsity of Physitians, and inefficacy of the past applications, which some Medicasters had with great vapour and confidence applied, as bold Mountebaks are wont to do,
To prevent which successive misery's (or the like) from the daughter of my people Here in England (as much as in me lies) I have sought to improve the sanctity and solemnity of this occasion, this thankful and hopeful opportunity of future Mercies, be presenting you with my meditations on this Text; Because it is not only (querela defallacia medieorum, & medelae Mendacio) a just complaint of the falsity of Physicians, and inefficacy of the past applications, which Some Medicasters had with great vapour and confidence applied, as bold Mountebaks Are wont to do,
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It doth not only deplore the publique maladies, but denotes their right remedies, which may easily be known, and followed, if the healers were but honest;
It does not only deplore the public maladies, but denotes their right remedies, which may Easily be known, and followed, if the healers were but honest;
For the hurts are not so fatal, necessary and unavoidable, that men should despaire, and sink under them, Saying, There is no hope, it is in vaine to wait on the Lord any longer;
For the hurts Are not so fatal, necessary and unavoidable, that men should despair, and sink under them, Saying, There is no hope, it is in vain to wait on the Lord any longer;
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God hath condemned and decreed us, as poor diseased, and desperate creatures, to lie always in the Hospital under sores and pains, expecting no cure but that of death, and utter dissolution;
God hath condemned and decreed us, as poor diseased, and desperate creatures, to lie always in the Hospital under sores and pains, expecting no cure but that of death, and utter dissolution;
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If it were so, God would not here and elsewhere greivously reproach and perstring those cheating undertakers, those false ▪ Quacksalvers, these wanton and cruel Leeches; who did not want, skill,
If it were so, God would not Here and elsewhere grievously reproach and perstring those cheating undertakers, those false ▪ Quacksalvers, these wanton and cruel Leeches; who did not want, skill,
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and knowledg, of what would heal Church and State, in Law and Government, in true Religion and Justice, in Mercy and Humility, Which are the best balsoms of both, and clearly revealed to them by the Lord;
and knowledge, of what would heal Church and State, in Law and Government, in true Religion and justice, in Mercy and Humility, Which Are the best balsams of both, and clearly revealed to them by the Lord;
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is there no balme in Gilead? is there no Physitian? &c. Why then is not the hurt of the daughter of my people re•overed? The question ( Is there no Balm? ) is a ve•ement affirmation, a Satyrick 〈 ◊ 〉; There are ways and means ( parabiles & ad manum ) sufficient, easy, apt, obvious and at hand to cure the wounds, or bruises, or tumors, or hurts of any Nation; if men did not either wilfully shut their eyes against them,
is there no balm in Gilead? is there no physician? etc. Why then is not the hurt of the daughter of my people re•overed? The question (Is there no Balm?) is a ve•ement affirmation, a Satyric 〈 ◊ 〉; There Are ways and means (parabiles & ad manum) sufficient, easy, apt, obvious and At hand to cure the wounds, or bruises, or tumors, or hurts of any nation; if men did not either wilfully shut their eyes against them,
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and hid from them the things belonging to their own and the Nations peace, by leaving them to the mists and clouds of their own partial, covetous and ambitious lusts; Then (indeed) nothing is to be expected,
and hid from them the things belonging to their own and the nations peace, by leaving them to the mists and Clouds of their own partial, covetous and ambitious Lustiest; Then (indeed) nothing is to be expected,
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but dayly ( recrudescentia ulcera ) relapses and recruitings of our wounds, until God gives us Physitians of better eyes and hearts, that may both wisely discern our maladies,
but daily (recrudescentia ulcera) relapses and recruitings of our wounds, until God gives us Physicians of better eyes and hearts, that may both wisely discern our maladies,
To which posture of providence we are prone to hope that we are this day restored by the valour, honour and integrity of those who now have the conduct of power and counsel;
To which posture of providence we Are prove to hope that we Are this day restored by the valour, honour and integrity of those who now have the conduct of power and counsel;
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and such debilitation of the Nations strength and estate (besides the debasing of its honor and reputation) as must necessarily (at Kast) betray us with our posterity, with our Estates, Laws, Liberties and Lives, yea and with our Reformed Religion (which ought to be dearer to us,
and such debilitation of the nations strength and estate (beside the debasing of its honour and reputation) as must necessarily (At Kast) betray us with our posterity, with our Estates, Laws, Liberties and Lives, yea and with our Reformed Religion (which ought to be Dearer to us,
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as it was to our forefathers, than our live• and estates ) to that f•raign invasion, and Romish superstition, which is the (NONLATINALPHABET) the great design of the Jesuitick agitation, whereto are subservient all the fanatick factions of those who are such enemies to the just and legal closing,
as it was to our Forefathers, than our live• and estates) to that f•raign invasion, and Romish Superstition, which is the () the great Design of the Jesuitic agitation, whereto Are subservient all the fanatic factions of those who Are such enemies to the just and Legal closing,
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It will be found true by us at last (as well as hitherto some others have felt it to their smart) That a Commonwealth as well as Kingdom divided against it self cannot long stand;
It will be found true by us At last (as well as hitherto Some Others have felt it to their smart) That a Commonwealth as well as Kingdom divided against it self cannot long stand;
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and neglected such plain and safe remedies, as would have cured us long ago? There want not birds of prey ( Eagles, Ravens and Vultures ) that wait for the feebleness and fall of this Church and State;
and neglected such plain and safe remedies, as would have cured us long ago? There want not Birds of prey (Eagles, Ravens and Vultures) that wait for the feebleness and fallen of this Church and State;
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that they may pick out its eyes of Religion and Learning, of Law and Justice, the Universities and Inns of Court, that the life and soul of Christian and humane Societies, Equity and Charity, Reason and true Religion being departed, the ( cadavarosa Patria & Ecclesia ) carkass of our Church and Country may be their spoil and booty, which God of his mercy forbid. §.
that they may pick out its eyes of Religion and Learning, of Law and justice, the Universities and Inns of Court, that the life and soul of Christian and humane Societies, Equity and Charity, Reason and true Religion being departed, the (cadavarosa Patria & Ecclesia) carcase of our Church and Country may be their spoil and booty, which God of his mercy forbid. §.
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and miraculous cures in Church and State, when really they are no other than imperious Hypocrites, magniloquent Montebanks, cruel and covetous, confident and careless Boasters of their skill;
and miraculous cures in Church and State, when really they Are no other than imperious Hypocrites, magniloquent Montebanks, cruel and covetous, confident and careless Boaster's of their skill;
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6. Vera medendi methodus; the true way of curing a diseased Nation a distressed Country, a sick and languishing Church, which is implied and supposed to be
6. Vera medendi Method; the true Way of curing a diseased nation a distressed Country, a sick and languishing Church, which is implied and supposed to be
They, more for want of honesty than ability, have thus superficially skinned over, and perfunctorily healed the hurt of the dauhhter of my people; saying, &c. §.
They, more for want of honesty than ability, have thus superficially skinned over, and perfunctorily healed the hurt of the dauhhter of my people; saying, etc. §.
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Of these I intend by Gods blessings to speak, not as a Ruler or Magistrate, nor as a Statist and Politian, nor as a Soldier and Commander, nor as a Citizen and Trader, but as a Preacher or Minister of God to his Church:
Of these I intend by God's blessings to speak, not as a Ruler or Magistrate, nor as a Statist and Politian, nor as a Soldier and Commander, nor as a Citizen and Trader, but as a Preacher or Minister of God to his Church:
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And since we are excluded beyond all men in the Nation, from being chosen to meet or advise in any other ways of publick Counsels, Civil or Ecclesiastical;
And since we Are excluded beyond all men in the nation, from being chosen to meet or Advice in any other ways of public Counsels, Civil or Ecclesiastical;
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you may not think much if as men and Christians, no less than Divines, we use the freedom of this place to acquaint you with the sence and sympathy of our souls;
you may not think much if as men and Christians, no less than Divines, we use the freedom of this place to acquaint you with the sense and Sympathy of our Souls;
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1. I begin with the Patient, who is called here both by God and the Prophet, The daughter of my people, NONLATINALPHABET, That is gens mea, or populus meus.
1. I begin with the Patient, who is called Here both by God and the Prophet, The daughter of my people,, That is gens mea, or populus meus.
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That Polity of Church and State to which I was Lawgiver, the chief Counsellor and Constitutor, the supream Head and Governor; the Captain, Shepherd and Bishop; their great King and Protector:
That Polity of Church and State to which I was Lawgiver, the chief Counsellor and Constitutor, the supreme Head and Governor; the Captain, Shepherd and Bishop; their great King and Protector:
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My peculiar people, whom had preferred beyond all Nations, as a Theocracy or holy Monarchy, or royal Priesthood; This is the Patient with whose hurts, sores, bruises, wounds and sorrows, these practicants have most impudently padled, and cruelly pleased themselves, in turning publique miseries of Church and State to their private advantages.
My peculiar people, whom had preferred beyond all nations, as a Theocracy or holy Monarchy, or royal Priesthood; This is the Patient with whose hurts, sores, bruises, wounds and sorrows, these practicants have most impudently paddled, and cruelly pleased themselves, in turning public misery's of Church and State to their private advantages.
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2. In relation to the Prophet; the daughter of my people, which are of the same linage and derivation; of the same Father and Family; of the nearest blood, both by parentage and alliance; with whom I have the same Laws and •ivil immunities; also the same Religion and sacred communion; Natural, Civil, Ecclesiastical kindred endears me to them;
2. In Relation to the Prophet; the daughter of my people, which Are of the same lineage and derivation; of the same Father and Family; of the nearest blood, both by parentage and alliance; with whom I have the same Laws and •ivil immunities; also the same Religion and sacred communion; Natural, Civil, Ecclesiastical kindred endears me to them;
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yea we are, or ought to be of the same spirit and soul, as having the same God and Saviour, the same holy duties or solemnities, to engage us in love and dearness as well as nearness to each other,
yea we Are, or ought to be of the same Spirit and soul, as having the same God and Saviour, the same holy duties or solemnities, to engage us in love and dearness as well as nearness to each other,
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as members in one body, all our enjoyments are social, and all our sufferings are sympathetick; This is the daughter of my people, for whom I am so concerned and afflicted, that I preach and pray, I write and weep, I wake and dream, lamentations and tears for her a man,
as members in one body, all our enjoyments Are social, and all our sufferings Are sympathetic; This is the daughter of my people, for whom I am so concerned and afflicted, that I preach and pray, I write and weep, I wake and dream, lamentations and tears for her a man,
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as the people of God are sometimes called his first born, and his sons, in respect of that masculine vigor and valor which was among them while God with them;
as the people of God Are sometime called his First born, and his Sons, in respect of that masculine vigor and valour which was among them while God with them;
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Secondly, But further to express the tender care, and fatherly indulgence that God hath toward such a people as are called by his name, who have had the special signets and bracelets, the Jewels and Ornaments of his favor, the glory of his Ordinances and presence among them:
Secondly, But further to express the tender care, and fatherly indulgence that God hath towards such a people as Are called by his name, who have had the special signets and bracelets, the Jewels and Ornament of his favour, the glory of his Ordinances and presence among them:
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bringing it to fainting fits and con•ulsions, to weakness and consumption. As a Father would be affected to see his tender daughter thus used and abused (which cannot endure pains like the hardier and rougher sex of Sons ) so is God and so is his Prophet;
bringing it to fainting fits and con•ulsions, to weakness and consumption. As a Father would be affected to see his tender daughter thus used and abused (which cannot endure pains like the hardy and rougher sex of Sons) so is God and so is his Prophet;
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he deplores himself as if he were a miserable God, while his people, his sons and daughters are miserable, either by their sins or sufferings; God hath his sympathies with them, his reputings toward them, his returns with tears and kisses for them,
he deplores himself as if he were a miserable God, while his people, his Sons and daughters Are miserable, either by their Sins or sufferings; God hath his sympathies with them, his reputings towards them, his returns with tears and Kisses for them,
From the blessed God, the best men learn and derive this tender love, care compassion and indulgence towards the Daughter of their people, both in civil and sacred relations;
From the blessed God, the best men Learn and derive this tender love, care compassion and indulgence towards the Daughter of their people, both in civil and sacred relations;
p-acp dt j-vvn np1, dt js n2 vvb cc vvi d j n1, vvb n1 cc n1 p-acp dt n1 pp-f po32 n1, d p-acp j cc j n2;
hence as other Prophets so specially Jeremiah, becomes a man of sorrows; his eyes run down night and day with rivers of tears, nor can he be comforted while Sion is afflicted;
hence as other prophets so specially Jeremiah, becomes a man of sorrows; his eyes run down night and day with Rivers of tears, nor can he be comforted while Sion is afflicted;
His bowels, his bowels are pained within him (by that coarctation or compression, which great grief, fear and horror makes upon (by the retirings of spirit and blood) the lactes and smaller bowels, which are near the heart;) he is weary of life, which doth but daily torment him with so many sad spectacles, such dreadful diurnals, such unwelcome news, of breach upon breach;
His bowels, his bowels Are pained within him (by that coarctation or compression, which great grief, Fear and horror makes upon (by the retirings of Spirit and blood) the lactes and smaller bowels, which Are near the heart;) he is weary of life, which does but daily torment him with so many sad spectacles, such dreadful diurnals, such unwelcome news, of breach upon breach;
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all things growing worse and worse and no remedy: Still the alarm of war, and sound of the Trumpet: The Church and State Physitians are wholly for corrosives and no lenitives; for fraud and force, not for Reason and Law;
all things growing Worse and Worse and no remedy: Still the alarm of war, and found of the Trumpet: The Church and State Physicians Are wholly for corrosives and no lenitives; for fraud and force, not for Reason and Law;
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far from peace, health, salvation and establishment; which are the effects and fruits only of Righteousness and Justice, of Reason and Religion. Hence the Prophet with vehemency demands,
Far from peace, health, salvation and establishment; which Are the effects and fruits only of Righteousness and justice, of Reason and Religion. Hence the Prophet with vehemency demands,
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It argues mindes without natural affection not to have compassion for their Country, and more for their Church; They must be Cyclopick monsters of brutish Barbarity, who can like Cannibals feed on the flesh and drink the blood of their Country and neighbors, of their kindred, of their parents and of their children;
It argues minds without natural affection not to have compassion for their Country, and more for their Church; They must be Cyclopic monsters of brutish Barbarity, who can like Cannibals feed on the Flesh and drink the blood of their Country and neighbours, of their kindred, of their Parents and of their children;
that they sin highly who are so cruel, as either to sacrifice their Sons and daughters, or their Fathers and Mothers, their Church and Country, root and branch to the fires and flames of civil Wars and dissentions, begun and continued by their sinful cruelty, and tyrannous hypocrisie. §.
that they sin highly who Are so cruel, as either to sacrifice their Sons and daughters, or their Father's and Mother's, their Church and Country, root and branch to the fires and flames of civil Wars and dissensions, begun and continued by their sinful cruelty, and tyrannous hypocrisy. §.
cst pns32 vvb av-j r-crq vbr av j, c-acp av-d pc-acp vvi po32 n2 cc n2, cc po32 ng1 cc ng1, po32 n1 cc n1, n1 cc n1 p-acp dt n2 cc n2 pp-f j n2 cc n2, vvn cc vvn p-acp po32 j n1, cc j n1. §.
Can a Mother forget her childe, or a Father cast off his Son, or sheath his sword in the bowels of his daughter, without the just imputation of madniss and inhumanity? Judge then, what men,
Can a Mother forget her child, or a Father cast off his Son, or sheath his sword in the bowels of his daughter, without the just imputation of madniss and inhumanity? Judge then, what men,
and true Religion left them by their Progenitors, and to leave to posterity nothing but poverty and pain, terrors and Wars, blood and confusion, hypocrisie and cruelty, fanatick fury and military insolency; nothing but either oppression or Anarchy; either the crys of the oppressors threatning, pillaging and exacting as grievous tax-masters, or of the oppressed, mourning and deploring their sad condition in vain,
and true Religion left them by their Progenitors, and to leave to posterity nothing but poverty and pain, terrors and Wars, blood and confusion, hypocrisy and cruelty, fanatic fury and military insolency; nothing but either oppression or Anarchy; either the cries of the Oppressors's threatening, pillaging and exacting as grievous tax-masters, or of the oppressed, mourning and deploring their sad condition in vain,
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the daughter of his people, daily appearing as the slain wallowing in their own blood; and her voyce is as the groans of a deadly wounded and dying man.
the daughter of his people, daily appearing as the slave wallowing in their own blood; and her voice is as the groans of a deadly wounded and dying man.
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Fourthly and lastly, this denomination or title of the daughter of my people, imports, as the happy estate of any Nation, that is thus under Gods eye and tender care;
Fourthly and lastly, this denomination or title of the daughter of my people, imports, as the happy estate of any nation, that is thus under God's eye and tender care;
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also under the protection, or guardianship of wise Governors, of just and lawful Magistrates, who carry themselves as Nursing-fathers and Nursing-mothers to Church and State;
also under the protection, or guardianship of wise Governors, of just and lawful Magistrates, who carry themselves as Nursing fathers and Nursing mothers to Church and State;
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such a Nation or Church is as a poor, weak, helpless daughter, that is an Orphan or fatherless, without any friend, father or husband to defend and take care of her;
such a nation or Church is as a poor, weak, helpless daughter, that is an Orphan or fatherless, without any friend, father or husband to defend and take care of her;
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nor can she have any safety, health, honor security, or handsom subsistance and defence untill she be restored to the care and protection of those who under God deserve to be,
nor can she have any safety, health, honour security, or handsome subsistence and defence until she be restored to the care and protection of those who under God deserve to be,
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All others that usurp on a Nation are, as unjust, so hard Fathers, Fathers in law, because without and against law, having neither the Law of God nor man for their usurped authority, nor the Law of love and tenderness in their stony hearts;
All Others that usurp on a nation Are, as unjust, so hard Father's, Father's in law, Because without and against law, having neither the Law of God nor man for their usurped Authority, nor the Law of love and tenderness in their stony hearts;
but as Physitians (who unsent for, obtrude their visits and practice, more for their fee and gains than for any love to their Patients welfare ) are most welcome when the Patient is soonest rid of them, whose project is rather to protract and perpetuate their Patients Afflictions, than to cover them;
but as Physicians (who unsent for, obtrude their visits and practice, more for their fee and gains than for any love to their Patients welfare) Are most welcome when the Patient is soonest rid of them, whose project is rather to protract and perpetuate their Patients Afflictions, than to cover them;
But I have done with the first particular, the import of this stile, and compellation, the daughter of my people; thus God, and thus the Prophet, thus all good men,
But I have done with the First particular, the import of this style, and compellation, the daughter of my people; thus God, and thus the Prophet, thus all good men,
p-acp pns11 vhb vdn p-acp dt ord j, dt n1 pp-f d n1, cc n1, dt n1 pp-f po11 n1; av np1, cc av dt n1, av d j n2,
and to pray for their country, both - Church and State. What I beseech you must they be, who wound her with the wounds of an Enimy, and smite her with the strokes of a cruel one, as if all their policy, and power, served to no other use,
and to pray for their country, both - Church and State. What I beseech you must they be, who wound her with the wounds of an Enemy, and smite her with the Strokes of a cruel one, as if all their policy, and power, served to no other use,
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but to execute animosities, and exercise antipathies, against their country, to eat out (as the generation of vipers are vulgarly said do) the bowels of their mother, who pray not for the peace of Jerusalem, but seek to make a prey of her, both in peace and war, in things sacred and civil, condemning her to everlasting enmities, wars, divisions, confusions, taxes and exactions, which cannot be removed, till health is restored; nor can this be, till the great wounds and wide breaches made and continued,
but to execute animosities, and exercise antipathies, against their country, to eat out (as the generation of vipers Are vulgarly said doe) the bowels of their mother, who pray not for the peace of Jerusalem, but seek to make a prey of her, both in peace and war, in things sacred and civil, condemning her to everlasting enmities, wars, divisions, confusions, Taxes and exactions, which cannot be removed, till health is restored; nor can this be, till the great wounds and wide Breaches made and continued,
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yea enlarged by some, are closed and drawn together; till there be a ( redintegratio continui, et reparatio disjuncti, ) restitution of all noble parts that are necessary for the publique integrality and unity;
yea enlarged by Some, Are closed and drawn together; till there be a (redintegratio continui, et reparatio disjuncti,) restitution of all noble parts that Are necessary for the public integrality and unity;
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Which what they are, and how to be done, I leave it to wise, honest and impartial men, who have counsel to guide their power, and power to executeor put in practice their good and healing counsels, in spight of all the Leeches and Empiricks, that would hinder publique health, that they might from the open Orifices of their bleeding Country, suck more advantages for themselves and their parties to the ruine of the whole.
Which what they Are, and how to be done, I leave it to wise, honest and impartial men, who have counsel to guide their power, and power to executeor put in practice their good and healing Counsels, in spite of all the Leeches and Empirics, that would hinder public health, that they might from the open Orifices of their bleeding Country, suck more advantages for themselves and their parties to the ruin of the Whole.
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but either apply suitable remedies, or at least such prayers and words of comfort (NONLATINALPHABET to her heart) as may show our pitty and compassion, which is some relief to those that are in bitterness of soul.
but either apply suitable remedies, or At least such Prayers and words of Comfort (to her heart) as may show our pity and compassion, which is Some relief to those that Are in bitterness of soul.
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so as to wound or bruise, or batter, or break, or tear; any thing that causeth ( solutionem continui ) separation or dissipation of parts which should be united,
so as to wound or bruise, or batter, or break, or tear; any thing that Causes (solutionem continui) separation or dissipation of parts which should be united,
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But the latitude of the word may well extent to the larger scope and intent of the place and complaint; which is not onely upon the account of outward force and violent impression, made upon Church and State, against all Reason, Justice and Religion; but as in bodies natural, so in these politique (both civil and Ecclestastical ) there are many kinds of hurts or maladis incident to them, both from within and from without. §.
But the latitude of the word may well extent to the larger scope and intent of the place and complaint; which is not only upon the account of outward force and violent impression, made upon Church and State, against all Reason, justice and Religion; but as in bodies natural, so in these politic (both civil and Ecclesiastical) there Are many Kinds of hurts or maladis incident to them, both from within and from without. §.
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when times are such, by the discontent of mens minds, by the dissolution of their licentious manners, by weakning the authoritie of Laws, and overturning the course of Government in Church and State, ( ut nec morbos, necremedia ferre possint;
when times Are such, by the discontent of men's minds, by the dissolution of their licentious manners, by weakening the Authority of Laws, and overturning the course of Government in Church and State, (ut nec Morbos, necremedia Far possint;
) that either the pertinacy of customary disorders and prevalent mischiefs, or the petulancy of people overgrown with epidemical and tolerated diseases, will not endure fit remedies, yet are undone if they linger under their distempers uncured. §.
) that either the pertinacy of customary disorders and prevalent mischiefs, or the petulancy of people overgrown with epidemical and tolerated diseases, will not endure fit remedies, yet Are undone if they linger under their distempers uncured. §.
) cst d dt n1 pp-f j n2 cc j n2, cc dt n1 pp-f n1 vvn p-acp j cc vvn n2, vmb xx vvi j n2, av vbr vvn cs pns32 vvb p-acp po32 n2 j. §.
Sometimes a body grows plethorick, and is hurt by its excess of humors, crude and indigested, which are prone to gather together and fall on any weak disaffected part;
Sometime a body grows plethoric, and is hurt by its excess of humours, crude and indigested, which Are prove to gather together and fallen on any weak disaffected part;
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so as it becomes consumptive, weak and languishing, either the ( humidum radicale ) native moisture, oyl and balm of competency is wasted for want of encouraged industry and commerce;
so as it becomes consumptive, weak and languishing, either the (humidum radical) native moisture, oil and balm of competency is wasted for want of encouraged industry and commerce;
av c-acp pn31 vvz j, j cc vvg, d dt (fw-la j) j-jn n1, n1 cc vvb pp-f n1 vbz vvn p-acp n1 pp-f vvn n1 cc n1;
being either sottishly idle, or so cowed and over-awed, that they are crestfallen, and below any gallant actions and designs; living more like slaves under hard Masters,
being either sottishly idle, or so cowed and overawed, that they Are crestfallen, and below any gallant actions and designs; living more like slaves under hard Masters,
vbg d av-j j, cc av vvn cc j, cst pns32 vbr j, cc p-acp d j-jn n2 cc n2; vvg dc j n2 p-acp j n2,
than like the Sons and Daughters of a Fatherly Prince, or a free and legal Polity; much as poor Hospital wretches, who are condemned to live aways under the hands of Physitians, and Chyrurgeons, kept down by Janisaries,
than like the Sons and Daughters of a Fatherly Prince, or a free and Legal Polity; much as poor Hospital wretches, who Are condemned to live aways under the hands of Physicians, and Chirurgeons, kept down by Janissaries,
cs av-j dt n2 cc n2 pp-f dt j n1, cc dt j cc j n1; av-d p-acp j n1 n2, r-crq vbr vvn pc-acp vvi av p-acp dt n2 pp-f n2, cc n2, vvn a-acp p-acp n2,
The Hurts of a Nation may be distinguished into those that either disaffect the body and outward man, by Tyranny, Injustice and oppression, contrary to the known laws, good constitutions and venerable customs of a people (which are the native and self-healing balsom of those great bodies) pressing upon the estates, propertys, liberties, limbs, lives and hourrs of mankind;
The Hurts of a nation may be distinguished into those that either disaffect the body and outward man, by Tyranny, Injustice and oppression, contrary to the known laws, good constitutions and venerable customs of a people (which Are the native and self-healing Balsam of those great bodies) pressing upon the estates, propertys, Liberties, limbs, lives and hourrs of mankind;
dt n2 pp-f dt n1 vmb vbi vvn p-acp d cst d vvb dt n1 cc j n1, p-acp n1, n1 cc n1, j-jn p-acp dt j-vvn n2, j n2 cc j n2 pp-f dt n1 (r-crq vbr dt j-jn cc j j pp-f d j n2) vvg p-acp dt n2, n2, n2, n2, n2 cc n2 pp-f n1;
When either Superiors, like the disaffected head, distil too sharp and corrosive humors upon inferior parts, or these send up (by a kind of circulation,
When either Superiors, like the disaffected head, distil too sharp and corrosive humours upon inferior parts, or these send up (by a kind of circulation,
c-crq d n2-jn, av-j dt vvn n1, vvb av j cc j-jn n2 p-acp j-jn n2, cc d vvb a-acp (p-acp dt n1 pp-f n1,
These hurts are very dangerous, and ought to be speedily composed to such an harmony as is a tolerable state of health, by adjusting every one their rights assigned to them by that Law, which so takes care and provides for the publick order, beauty,
These hurts Are very dangerous, and ought to be speedily composed to such an harmony as is a tolerable state of health, by adjusting every one their rights assigned to them by that Law, which so Takes care and provides for the public order, beauty,
np1 vvz vbr j j, cc pi pc-acp vbi av-j vvn p-acp d dt n1 c-acp vbz dt j n1 pp-f n1, p-acp vvg d crd po32 n2-jn vvn p-acp pno32 p-acp d n1, r-crq av vvz n1 cc vvz p-acp dt j n1, n1,
There are sometimes horrible rapes committed upon the daughter of my people, while vile and violent men ( sons of Belial ) to satisfie their own inordinate lusts of revenge, covetousness, pride or ambition, apply by force or fraud, or both, to obtain that power and place, that favor and preferment in the publick, which they dispair to get in fair and honest ways of worthy industry and merit. These are like the incestuou• ravishers of their own Sisters, or Daughters, or Mothers; men that have much of Cateline in them; nothing of the true Christian;
There Are sometime horrible rapes committed upon the daughter of my people, while vile and violent men (Sons of Belial) to satisfy their own inordinate Lustiest of revenge, covetousness, pride or ambition, apply by force or fraud, or both, to obtain that power and place, that favour and preferment in the public, which they despair to get in fair and honest ways of worthy industry and merit. These Are like the incestuou• ravishers of their own Sisters, or Daughters, or Mother's; men that have much of Cataline in them; nothing of the true Christian;
pc-acp vbr av j n2 vvn p-acp dt n1 pp-f po11 n1, cs j cc j n2 (n2 pp-f np1) pc-acp vvi po32 d j n2 pp-f n1, n1, n1 cc n1, vvb p-acp vvb cc n1, cc d, pc-acp vvi d n1 cc n1, cst n1 cc n1 p-acp dt j, r-crq pns32 vvi pc-acp vvi p-acp j cc j n2 pp-f j n1 cc n1. d vbr av-j dt n1 n2 pp-f po32 d n2, cc n2, cc ng1; n2 cst vhb d pp-f np1 p-acp pno32; pix pp-f dt j njp;
nor are they to be envied, if they prosper for a time in their wicked devices and endeavours, since this is all the shadow of greatness they shall ever enjoy;
nor Are they to be envied, if they prosper for a time in their wicked devices and endeavours, since this is all the shadow of greatness they shall ever enjoy;
ccx vbr pns32 pc-acp vbi vvn, cs pns32 vvb p-acp dt n1 p-acp po32 j n2 cc n2, c-acp d vbz d dt n1 pp-f n1 pns32 vmb av vvi;
where such great sinners shall be greatly tormented; nor will their prosperity procure their impunity; though they dye in peace, yet they descend to an eternall war, which is (NONLATINALPHABET) never to be ended by peace or truce,
where such great Sinners shall be greatly tormented; nor will their Prosperity procure their impunity; though they die in peace, yet they descend to an Eternal war, which is () never to be ended by peace or truce,
There are als• grievous hurts, which may befall a Nation as to its very soul and better spirits, that is, its intellectuall powers and excellencies of Religion and Learning, of rationall and ingenuous improvements, most worthy of men, of Gentlemen, and Christians.
There Are als• grievous hurts, which may befall a nation as to its very soul and better spirits, that is, its intellectual Powers and excellencies of Religion and Learning, of rational and ingenuous improvements, most worthy of men, of Gentlemen, and Christians.
pc-acp vbr n1 j n2, r-crq vmb vvi dt n1 c-acp p-acp po31 j n1 cc j n2, cst vbz, po31 j n2 cc n2 pp-f n1 cc n1, pp-f j cc j n2, av-ds j pp-f n2, pp-f n2, cc np1.
These hurts are when true Religion, which is founded on Gods word, confirmed by the testimony of the Church of God in all ages, fortified by good Laws;
These hurts Are when true Religion, which is founded on God's word, confirmed by the testimony of the Church of God in all ages, fortified by good Laws;
or bafled by vulgar insolency, or persecuted by misguided zeal, or oppressed by inordinate power, or robbed of its just maintenance, or discomposed in its due order and government,
or baffled by Vulgar insolency, or persecuted by misguided zeal, or oppressed by inordinate power, or robbed of its just maintenance, or discomposed in its due order and government,
cc vvn p-acp j n1, cc vvn p-acp j-vvn n1, cc vvn p-acp j n1, cc vvn pp-f po31 j n1, cc vvn p-acp po31 j-jn n1 cc n1,
or despised in its best Preachers and Professors, or run out to the itch and s•ratch (the soabies & pruritus disputandi, as Sir Henry Watton calls it) of disputing and jangling, which breeds uncharitable and empty formalities;
or despised in its best Preachers and Professors, or run out to the itch and s•ratch (the soabies & pruritus disputandi, as Sir Henry Watton calls it) of disputing and jangling, which breeds uncharitable and empty formalities;
cc vvn p-acp po31 av-js n2 cc n2, cc vvb av p-acp dt vvb cc vvb (dt n2 cc fw-la fw-la, p-acp n1 np1 np1 vvz pn31) pp-f vvg cc vvg, r-crq vvz j cc j n2;
tending and ending in prophaness and Atheism, extinguishing truth and love, sound faith, and sincere charity, which are as the oyle and flame of the lamp of Religion in any Church and heart;
tending and ending in profaneness and Atheism, extinguishing truth and love, found faith, and sincere charity, which Are as the oil and flame of the lamp of Religion in any Church and heart;
vvg cc vvg p-acp n1 cc n1, vvg n1 cc n1, j n1, cc j n1, r-crq vbr p-acp dt n1 cc n1 pp-f dt n1 pp-f n1 p-acp d n1 cc n1;
these are most dangerous distempers, and hardly to be cured or recovered, unless such speedy cordials and antidotes be applied by wise Magistrates, sober Ministers, and sincere Christian people, as may recollect, refocillate and restore the power of godliness,
these Are most dangerous distempers, and hardly to be cured or recovered, unless such speedy cordials and antidotes be applied by wise Magistrates, Sobrium Ministers, and sincere Christian people, as may recollect, refocillate and restore the power of godliness,
d vbr av-ds j n2, cc av pc-acp vbi vvn cc vvn, cs d j n2 cc n2 vbb vvn p-acp j n2, j n2, cc j np1 n1, c-acp vmb vvb, vvb cc vvb dt n1 pp-f n1,
and spirits of true Religion, by dissipating and expelling those noxious and pestilent oppressions, with which either Princes, or Peers, or People, or Preachers have pressed upon true Religion, by Covetousnesse, or Ambition, or Sacriledge, or Schism, or Popularity, or love of Novelty, or Sedition, to the great disgrace of true Religion, and the best Ministers of it, both Fathers and Sons. §.
and spirits of true Religion, by dissipating and expelling those noxious and pestilent oppressions, with which either Princes, or Peers, or People, or Preachers have pressed upon true Religion, by Covetousness, or Ambition, or Sacrilege, or Schism, or Popularity, or love of Novelty, or Sedition, to the great disgrace of true Religion, and the best Ministers of it, both Father's and Sons. §.
cc n2 pp-f j n1, p-acp vvg cc vvg d j cc j n2, p-acp r-crq d n2, cc n2, cc n1, cc n2 vhb vvn p-acp j n1, p-acp n1, cc n1, cc n1, cc n1, cc n1, cc n1 pp-f n1, cc n1, p-acp dt j n1 pp-f j n1, cc dt js n2 pp-f pn31, d n2 cc n2. §.
but they Heathens and barbarous) that nothing more presaged the deluge of those miseries, which followed such invasions, than the great contempt and oppression to which the Clergie and Religious Orders were brought;
but they heathens and barbarous) that nothing more presaged the deluge of those misery's, which followed such invasions, than the great contempt and oppression to which the Clergy and Religious Order were brought;
cc-acp pns32 n2-jn cc j) cst pix dc vvd dt n1 pp-f d n2, r-crq vvd d n2, cs dt j n1 cc n1 p-acp r-crq dt n1 cc j n1 vbdr vvn;
Again when good learning (which is a most officious, useful and comely handmaid to Religion ) when humane Arts and Sciences (which are beams or structures of divine wisdom ) when studies of good Laws, and due administration of Justice accordingly, (which are the vital spirits of a Nation) when these are villified and outraged by the vilest people, by Jack-Straws and Wat-Tilers, whose ignorance makes them enemies to knowledge, as darknesse is to light (being like Mastiffs, the feircer for those dark kennels in which they are bred and kept up.) When this ill kind of men cry down (like the Ephesine rabble) with dust and clamor, more then any shew of reason, all Scoholes of Learning and Universities, that they may run after false Prophets and Dreamers, whose simplicity is so impudent to pretend inspirations and new lights, to so eagle-eyed and quick sighted a people as the English are, till their delusions and folly are manifested. §.
Again when good learning (which is a most officious, useful and comely handmaid to Religion) when humane Arts and Sciences (which Are beams or structures of divine Wisdom) when studies of good Laws, and due administration of justice accordingly, (which Are the vital spirits of a nation) when these Are vilified and outraged by the Vilest people, by Jack-Straws and Wat-Tilers, whose ignorance makes them enemies to knowledge, as darkness is to Light (being like Mastiffs, the feircer for those dark kennels in which they Are bred and kept up.) When this ill kind of men cry down (like the Ephesine rabble) with dust and clamor, more then any show of reason, all Scoholes of Learning and Universities, that they may run After false prophets and Dreamers, whose simplicity is so impudent to pretend inspirations and new lights, to so eagle-eyed and quick sighted a people as the English Are, till their delusions and folly Are manifested. §.
av c-crq j n1 (r-crq vbz dt ds j, j cc j n1 p-acp n1) c-crq j n2 cc n2 (r-crq vbr n2 cc n2 pp-f j-jn n1) c-crq vvz pp-f j n2, cc j-jn n1 pp-f n1 av-vvg, (r-crq vbr dt j n2 pp-f dt n1) c-crq d vbr vvn cc vvn p-acp dt js n1, p-acp n2 cc j, rg-crq n1 vvz pno32 n2 p-acp n1, p-acp n1 vbz p-acp j (vbg av-j n2, dt jc p-acp d j n2 p-acp r-crq pns32 vbr vvn cc vvd a-acp.) c-crq d j-jn n1 pp-f n2 vvb a-acp (av-j dt fw-la n1) p-acp n1 cc vvi, av-dc cs d n1 pp-f n1, d n2 pp-f vvg cc n2, cst pns32 vmb vvi p-acp j ng1 cc n2, rg-crq n1 vbz av j pc-acp vvi n2 cc j n2, p-acp av j cc j vvn dt n1 p-acp dt jp vbr, c-acp po32 n2 cc n1 vbr vvn. §.
These are as rough Satyrs, a kind of robust wilde men, who trust more either to their limbs and sinews, or to their wit and cunning, than to their consciences,
These Are as rough Satyrs, a kind of robust wild men, who trust more either to their limbs and sinews, or to their wit and cunning, than to their Consciences,
d vbr a-acp j n2, dt n1 pp-f vvn j n2, r-crq vvb n1 av-d p-acp po32 n2 cc n2, cc p-acp po32 vvi cc j-jn, cs p-acp po32 n2,
Nor are they small hurts which the teeth of such Foxes, and tuskes of such Boars have given to any Church or State, where they have for a while prevailed; being much fitter for Mahometan conversation than Christian profession; for there (among Turks) only force or fury makes men considerable; for they think that their Princes and their mad-men are highly favoured and most familiar with God and his Angels. §.
Nor Are they small hurts which the teeth of such Foxes, and tusks of such Boars have given to any Church or State, where they have for a while prevailed; being much fitter for Mahometan Conversation than Christian profession; for there (among Turks) only force or fury makes men considerable; for they think that their Princes and their madmen Are highly favoured and most familiar with God and his Angels. §.
ccx vbr pns32 j vvz r-crq dt n2 pp-f d n2, cc n2 pp-f d n2 vhb vvn p-acp d n1 cc n1, c-crq pns32 vhb p-acp dt n1 vvn; vbg d n1 p-acp jp n1 cs njp n1; p-acp a-acp (p-acp np1) av-j n1 cc n1 vvz n2 j; p-acp pns32 vvb cst po32 n2 cc po32 n2 vbr av-j vvn cc av-ds j-jn p-acp np1 cc po31 n2. §.
These hurts on the mental spirits, or intellectuall powers of a Nation, are more dangerous than those that are incident by grosser wounds of outward immortalities, which the Physick or dicticks of good Laws well executed, will easily keep from predominating; but the hurts which fall on Religion and Learning, on the Reason and Conscience of a Nation, are like frenetick distempers, long a growing, and long a going, like the wounds on the head, or cracks, as we say, of the brain, hardly ever throughly cured;
These hurts on the mental spirits, or intellectual Powers of a nation, Are more dangerous than those that Are incident by grosser wounds of outward immortalities, which the Physic or dicticks of good Laws well executed, will Easily keep from predominating; but the hurts which fallen on Religion and Learning, on the Reason and Conscience of a nation, Are like frenetic distempers, long a growing, and long a going, like the wounds on the head, or cracks, as we say, of the brain, hardly ever thoroughly cured;
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when Heresie or Schism, like a spirituall frenzy hath seised on any people; as was evident in the Manachies, Novations, Arians, Donatists, Nestorians, Eutychians and others, of ancient and modern ages. §.
when Heresy or Schism, like a spiritual frenzy hath seized on any people; as was evident in the Manachies, Novations, Arians, Donatists, Nestorians, Eutychians and Others, of ancient and modern ages. §.
c-crq n1 cc n1, av-j dt j n1 vhz vvn p-acp d n1; a-acp vbds j p-acp dt n2, n2, n2, n2, n2, njp2 cc n2-jn, pp-f j cc j n2. §.
when prophanenesse, and lying and swearing, and drunkennesse, and vncleannesse, and murthers or the like faedities come to pollute a great or a considerable part of a Nation,
when profaneness, and lying and swearing, and Drunkenness, and uncleanness, and murders or the like faedities come to pollute a great or a considerable part of a nation,
c-crq n1, cc vvg cc vvg, cc n1, cc n1, cc n2 cc dt j n2 vvb pc-acp vvi dt j cc dt j n1 pp-f dt n1,
so as men make a mock of sin, and glory in their shame; when Rebellion, Perjury, Innocent-blood-shed and Sacriledge are drawn on) like strait and pinching shooes at first) with the shooing horne of Religion and Reformation, of publick necessity, thrift and good Husbandry, with antipathies against Idolatry, and abhorrencies of superstitions; when Prince is bad and people worse,
so as men make a mock of since, and glory in their shame; when Rebellion, Perjury, Innocent bloodshed and Sacrilege Are drawn on) like strait and pinching shoes At First) with the shooing horn of Religion and Reformation, of public necessity, thrift and good Husbandry, with antipathies against Idolatry, and abhorrencies of superstitions; when Prince is bad and people Worse,
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as little reverence in a Church at holy duties, as in a Play-house, and fat less than in a Shire-house; these fiery darts of mens own wanton lusts and the devils temptations do wound very deep;
as little Reverence in a Church At holy duties, as in a Playhouse, and fat less than in a Shirehouse; these fiery darts of men's own wanton Lustiest and the Devils temptations do wound very deep;
c-acp j vvb p-acp dt n1 p-acp j n2, a-acp p-acp dt n1, cc j av-dc cs p-acp dt n1; d j n2 pp-f ng2 d j-jn n2 cc dt n2 n2 vdb vvi av j-jn;
The second hurts are propter peccatum; those which the just and angry God in his sore judgements inflicts on a people now incorrigible in ordinary ways and;
The second hurts Are propter peccatum; those which the just and angry God in his soar Judgments inflicts on a people now incorrigible in ordinary ways and;
dt ord vvz vbr fw-la fw-la; d r-crq dt j cc j np1 p-acp po31 j n2 vvz p-acp dt n1 av j p-acp j n2 cc;
how famous, how fruitfull, how flourishing, till wounded with sins, over-grown with gross heresies and schisins, noisom lusts, base opinions and bad actions:
how famous, how fruitful, how flourishing, till wounded with Sins, overgrown with gross heresies and schisins, noisome Lustiest, base opinions and bad actions:
the sword of Gods vengeance by the barbarous inundations of Scythians, Sacracens, Turks, and other Colluvies or scum of people at last so divided them, that they are at this day almost utterly destroyed. §.
the sword of God's vengeance by the barbarous inundations of Scythians, Sacracens, Turks, and other Colluvies or scum of people At last so divided them, that they Are At this day almost utterly destroyed. §.
dt n1 pp-f npg1 n1 p-acp dt j n2 pp-f np1, np2, np1, cc j-jn vvz cc n1 pp-f n1 p-acp ord av vvd pno32, cst pns32 vbr p-acp d n1 av av-j vvn. §.
The arrows of presumptuous sins shot up against heaven, fall on the heads of the shooters to their own hurt (as Lamech speaks) And as Solomon tells us, wicked men sin against their own souls, and so against the peace, plenty, honor, health and welfare of their Nation and posterity:
The arrows of presumptuous Sins shot up against heaven, fallen on the Heads of the shooters to their own hurt (as Lamech speaks) And as Solomon tells us, wicked men sin against their own Souls, and so against the peace, plenty, honour, health and welfare of their nation and posterity:
dt n2 pp-f j n2 vvn a-acp p-acp n1, vvb p-acp dt n2 pp-f dt n2 p-acp po32 d n1 (c-acp vvb vvz) cc p-acp np1 vvz pno12, j n2 vvb p-acp po32 d n2, cc av p-acp dt n1, n1, n1, n1 cc n1 pp-f po32 n1 cc n1:
sin (as Pliny says of Quick-silver) is ( venenum omnium ) the pest and poison of all things; it urgeth God to be as a cruel one, it provokes till there be no mediation, intercession or Remedy: when men proudly and impenitently treasure up sin, they treasure up withal wrath against the day of wrath, till judgement break in like the flood on the old world,
since (as pliny Says of Quicksilver) is (venenum omnium) the pest and poison of all things; it urges God to be as a cruel one, it provokes till there be no mediation, Intercession or Remedy: when men proudly and impenitently treasure up since, they treasure up withal wrath against the day of wrath, till judgement break in like the flood on the old world,
Here God is in Justice and Honor concerned to arise, to bend his bow, to whet his sword, to be avenged on such a nation, which is grown wantonly wicked, which dares fight against God, yea and challenge him,
Here God is in justice and Honour concerned to arise, to bend his bow, to whet his sword, to be avenged on such a Nation, which is grown wantonly wicked, which dares fight against God, yea and challenge him,
av np1 vbz p-acp n1 cc n1 vvn pc-acp vvi, p-acp vvb po31 n1, p-acp vvb po31 n1, pc-acp vbi vvn p-acp d dt n1, r-crq vbz vvn av-jn j, r-crq vvz vvi p-acp np1, uh cc vvb pno31,
whether he regard iniquity or no, whether he be not such an one as themselves; the wounds which men inflict on the Spirit, Grace and Glory of God, force him to wound them;
whither he regard iniquity or no, whither he be not such an one as themselves; the wounds which men inflict on the Spirit, Grace and Glory of God, force him to wound them;
cs pns31 vvb n1 cc uh-dx, cs pns31 vbb xx d dt crd p-acp px32; dt n2 r-crq n2 vvb p-acp dt n1, n1 cc n1 pp-f np1, vvb pno31 pc-acp vvi pno32;
therefore the Lord of hosts breaks in upon us, with one breach in the neck of another, with famine, plague, sickness, and death, with intestine war, divisions and endless distractions, till Ephraim rise against Manasseh, and Manasseh against Ephraim, and Judah against both;
Therefore the Lord of hosts breaks in upon us, with one breach in the neck of Another, with famine, plague, sickness, and death, with intestine war, divisions and endless distractions, till Ephraim rise against Manasses, and Manasses against Ephraim, and Judah against both;
av dt n1 pp-f n2 vvz p-acp p-acp pno12, p-acp crd n1 p-acp dt n1 pp-f n-jn, p-acp n1, n1, n1, cc n1, p-acp j n1, n2 cc j n2, p-acp np1 vvb p-acp np1, cc np1 p-acp np1, cc np1 p-acp av-d;
to eat as Canibals one anothers flesh, and drink each others blood, and thereby break the arm or strength of the whole Nation; yea the very bones will be broken, as when one choppeth wood;
to eat as Cannibals one another's Flesh, and drink each Others blood, and thereby break the arm or strength of the Whole nation; yea the very bones will be broken, as when one choppeth wood;
pc-acp vvi p-acp n2 crd j-jn n1, cc vvi d ng1-jn n1, cc av vvb dt vvb cc n1 pp-f dt j-jn n1; uh dt j n2 vmb vbi vvn, c-acp c-crq crd vvz n1;
when the sinews are cut in sunder, all bonds of Law and Conscience, of Reason and Religion, of Justice and Charity, of Unanimity and Unity, are (like Sampsons withs) snapped in peices.
when the sinews Are Cut in sunder, all bonds of Law and Conscience, of Reason and Religion, of justice and Charity, of Unanimity and Unity, Are (like Sampsons withs) snapped in Pieces.
c-crq dt n2 vbr vvn p-acp av, d n2 pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1, vbr (av-j np1 p-acp|po31) vvd p-acp n2.
it may argue some hope, that a Physician yet vouchsafes to mind and visit his Patient, to apply any causticks or scarifyings, which by pain may bring to sense, and so to healing.
it may argue Some hope, that a physician yet vouchsafes to mind and visit his Patient, to apply any caustics or scarifyings, which by pain may bring to sense, and so to healing.
pn31 vmb vvi d n1, cst dt n1 av vvz p-acp n1 cc vvi po31 j, pc-acp vvi d n2 cc n2, r-crq p-acp n1 vmb vvi p-acp n1, cc av p-acp vvg.
profound to revolt, bold Apostates, falling from their duty to God and man, yet glorying as if they were delivered to do all this wickedness, by the test and approbation of providence, discovered as they fancy in the prosperity of their impiety for a season. §.
profound to revolt, bold Apostates, falling from their duty to God and man, yet glorying as if they were Delivered to do all this wickedness, by the test and approbation of providence, discovered as they fancy in the Prosperity of their impiety for a season. §.
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There are spirituall maladies, and miseries too, which give a people over to Dementation, and astonishment, to blindnesse and madnesse, to seek after and trust in Lying va•ities and desperate hypocrisies, to rest in the flatteries of successes, or the applauses of the vulgar, who think every one th•• ••ospe•s to be a God or a good Angel; and every one that is unfortunate to be a Devil, or a great offendor,
There Are spiritual maladies, and misery's too, which give a people over to Dementation, and astonishment, to blindness and madness, to seek After and trust in Lying va•ities and desperate Hypocrisies, to rest in the flatteries of Successes, or the applauses of the Vulgar, who think every one th•• ••ospe•s to be a God or a good Angel; and every one that is unfortunate to be a devil, or a great Offender,
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God takes away these burning and shining Lights, and leaves a people to the Sparks they have kindled, to be satisfied with their own delusions, to believe Lyes, to rejoyce and glory in their evil and perverse wayes;
God Takes away these burning and shining Lights, and leaves a people to the Sparks they have kindled, to be satisfied with their own delusions, to believe Lies, to rejoice and glory in their evil and perverse ways;
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and exa•tions of men, whose Mercies are cruel, and their healings further hurts, which shall make their very souls bow down to the ground, that proud men may passe over them;
and exa•tions of men, whose mercies Are cruel, and their healings further hurts, which shall make their very Souls bow down to the ground, that proud men may pass over them;
yet then some people will easily smile and fawn on their Oppresso•s, they (poor Wretches) being prone to believe (as Countrey-fellowes doe the Mountebancks ) that all is well and whole which powerfull hands undertake to touch;
yet then Some people will Easily smile and fawn on their Oppresso•s, they (poor Wretches) being prove to believe (as Country-fellows do the Mountebanks) that all is well and Whole which powerful hands undertake to touch;
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they will eccho Peace, Peace in Church and State, and cry up a Common-wealth, when indead it is a Common ••e, as to the grand Interests of the Nation, i• the best and noblest,
they will echo Peace, Peace in Church and State, and cry up a Commonwealth, when indeed it is a Common ••e, as to the grand Interests of the nation, i• the best and Noblest,
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Which leads me to the Third Particular, The Medela or Sanatio; the seeming and pretended, yea professed and boasted Healing of the Nations Hurts; They have healed with saying, Peace, Peace, NONLATINALPHABET;
Which leads me to the Third Particular, The Medlam or Sanatio; the seeming and pretended, yea professed and boasted Healing of the nations Hurts; They have healed with saying, Peace, Peace,;
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We may observe the cunning of those Empinicks, those false Physitians, who are of no value; they use this sweet welcome word of Peace to the people, which is a Catholicon, comprehensive of all enjoyments (for every want is a kind of Waree ) when they cry peace, and repeat the crambe of peace, peace, and sing this song (or NONLATINALPHABET) over and over again;
We may observe the cunning of those Empinicks, those false Physicians, who Are of no valve; they use this sweet welcome word of Peace to the people, which is a Catholicon, comprehensive of all enjoyments (for every want is a kind of Waree) when they cry peace, and repeat the crambe of peace, peace, and sing this song (or) over and over again;
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they hope, (as Demetrius and his fellow-craftsmen) by crying Great is Diana of the Ephesians, even to a raving and hoarsenesss, to make the people believe that the Image which came down from heaven, was certainly a goddesse; with this lullaby of peace, peace, do the Polititians and Oppressors of a Nation seek to quiet the Trefe and Wayward people, when they cry out of their Ails and Oppressions, as poor Micah did,
they hope, (as Demetrius and his fellow-craftsmen) by crying Great is Diana of the Ephesians, even to a raving and hoarsenesss, to make the people believe that the Image which Come down from heaven, was Certainly a goddess; with this lullaby of peace, peace, do the Politicians and Oppressors's of a nation seek to quiet the Trefe and Wayward people, when they cry out of their Ails and Oppressions, as poor micah did,
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as gilded or syrupped bitter pils, to give the better gusto; still concluding with the Epiphonema of peace, peace; when behold nothing but usurpation and oppression, grievous exactions, and heavy loads, bonds, and chains and prisous are every where prepared for those that dare cry, or complain, or call for remedy; Pessime medicastry impensus ostentant artem:
as gilded or syrup bitter pills, to give the better gusto; still concluding with the Epiphonema of peace, peace; when behold nothing but usurpation and oppression, grievous exactions, and heavy loads, bonds, and chains and prisous Are every where prepared for those that Dare cry, or complain, or call for remedy; Pessime medicastry impensus Ostentant Artem:
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These, as the Magicians of Egypt, some times so enchant poor people, that they believe all to be miraculous, at least innoxious, which comes from the tongues and hands of those who possess them;
These, as the Magicians of Egypt, Some times so enchant poor people, that they believe all to be miraculous, At least innoxious, which comes from the tongues and hands of those who possess them;
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the most crying Injustice must be thought the highest Justice; the greatest contempt and Curb, the strongest oppression and delusion of a Nation, the wildest and most partial toleration must be voiced for liberties,
the most crying Injustice must be Thought the highest justice; the greatest contempt and Curb, the Strongest oppression and delusion of a nation, the Wildest and most partial toleration must be voiced for Liberties,
the grossest Anarchles, and most snarled misgovernment, whose wheels are oft taken off, and whose weight drivces heavily over the very heads and bellies, Laws and Liberties of the Nation (as that Romane Virago, Tullia Hostilia did her chariot over her Fathers corps) to the depression of the honor and freedome of Princes Peers, and best of the people, this is voyced peace, peace; the most irreligious licentiousnesse in doctrine opinion, speech and manners, must be reputed freedom of spirit;
the Grossest Anarchles, and most snarled misgovernment, whose wheels Are oft taken off, and whose weight drivces heavily over the very Heads and bellies, Laws and Liberties of the nation (as that Roman Virago, Tullia Hostilia did her chariot over her Father's corpse) to the depression of the honour and freedom of Princes Peers, and best of the people, this is voiced peace, peace; the most irreligious licentiousness in Doctrine opinion, speech and manners, must be reputed freedom of Spirit;
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the most novel and unjust cause that ever was on foot, must needs be cryed up for the Good old Cause; when 'tis indeed quite contrary to the goodnesse of Equity, and the antiquity of truth. §.
the most novel and unjust cause that ever was on foot, must needs be cried up for the Good old Cause; when it's indeed quite contrary to the Goodness of Equity, and the antiquity of truth. §.
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This is the cunning, this the confidence, and this the cruelty of some State Juglers, and their Plebeian Parasites, to boast of all they do or say, is in order to peace, peace; when by Peace they mean (as Salust expresseth it) nothing but the servility or the solitude of a Nation, that all interests, sacred, civil and military, may truckle under their high and mighty power, their tripple crowns; & submissis faucibus deferre imperium:
This is the cunning, this the confidence, and this the cruelty of Some State Jugglers, and their Plebeian Parasites, to boast of all they do or say, is in order to peace, peace; when by Peace they mean (as Sallust Expresses it) nothing but the servility or the solitude of a nation, that all interests, sacred, civil and military, may truckle under their high and mighty power, their triple crowns; & submissis faucibus defer imperium:
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if they dare speak, whisper, think or weep ought but peace, peace; When such valiant, such succesfull, such holy, such praying, such preaching, such Saintly, such Seraphick men, have gotten power, and place, and plenty, and palaces, O now all is peace, peace. §.
if they Dare speak, whisper, think or weep ought but peace, peace; When such valiant, such successful, such holy, such praying, such preaching, such Saintly, such Seraphic men, have got power, and place, and plenty, and palaces, Oh now all is peace, peace. §.
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And the better to colour over the overthrow of three flourishing Nations (which from the pile of three united Kingdoms are fillipped to the cross of an ill sodered Common-wealth ) some men must by all means pretend to set up (as John of Leyden and his Complices did) the Kingdom of Righteousness, the Throne and Scepter of King Jesus; Which is justly esteemed a Kingdom of peace, being seldom or never advanced by an active war, but only by a passive; yet is this a principall decoy to impose upon vulgar people; for who will not seem willing and forward to submit to Christs Kingdom;
And the better to colour over the overthrow of three flourishing nations (which from the pile of three united Kingdoms Are filliped to the cross of an ill soldered Commonwealth) Some men must by all means pretend to Set up (as John of Leyden and his Accomplices did) the Kingdom of Righteousness, the Throne and Sceptre of King jesus; Which is justly esteemed a Kingdom of peace, being seldom or never advanced by an active war, but only by a passive; yet is this a principal decoy to impose upon Vulgar people; for who will not seem willing and forward to submit to Christ Kingdom;
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though in it, yet not after its methods of the sword, but by the word of Truth and spirit of Patience; thus came the King of Sion; the other by the sword of blood, is a rare project for Muncer and Knipperdolling, for Hacket and Arthington, when they can be merry in peoples miseries, with ( populus vult decipi, decipiatur ) people have a mind to be deluded,
though in it, yet not After its methods of the sword, but by the word of Truth and Spirit of Patience; thus Come the King of Sion; the other by the sword of blood, is a rare project for Muncer and Knipperdolling, for Hacket and Arthington, when they can be merry in peoples misery's, with (populus vult decipi, decipiatur) people have a mind to be deluded,
and tis fit they should be so, when credulous people will believe in any spirit, an hundred to one but some lying spirits and deceivers, false Christs,
and this fit they should be so, when credulous people will believe in any Spirit, an hundred to one but Some lying spirits and deceivers, false Christ,
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and false Apostles will come among them, who shall make them believe light is darknesse, and darknesse light? that good is evill and evill good; that their iron Chains are Bracelets of gold; that factious Conventicles are purest Churches;
and false Apostles will come among them, who shall make them believe Light is darkness, and darkness Light? that good is evil and evil good; that their iron Chains Are Bracelets of gold; that factious Conventicles Are Purest Churches;
Which name and thing of Parliament every sober and understanding English man justly venerates and highly esteems in their due and only true constitution;
Which name and thing of Parliament every Sobrium and understanding English man justly venerates and highly esteems in their due and only true constitution;
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so Parliaments are justly honoured, as ••os & corona gentis, the cream, flower and crown of a Nation, the anchor and center (under God) of Laws, Liberties, Lives and honours of all that is dear to us in this world, yea, of our Religion too:
so Parliaments Are justly honoured, as ••os & corona gentis, the cream, flower and crown of a nation, the anchor and centre (under God) of Laws, Liberties, Lives and honours of all that is dear to us in this world, yea, of our Religion too:
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A Free and full Parliament is the very Pall•dium pacis publicae, the best preserver and restorer of our peace, publick health, and all honest interests; the most august and honourable Assemblie in the world ( Quo s•l illustriorem non aspicit, as Bishop Andrews calls it, in his Tortura Torti, pag. 291.) the best tempered constitutions of spirits and humors, of power and counsel in a Nation;
A Free and full Parliament is the very Pall•dium pacis publicae, the best preserver and restorer of our peace, public health, and all honest interests; the most august and honourable Assembly in the world (Quo s•l illustriorem non aspicit, as Bishop Andrews calls it, in his Tortura Torti, page. 291.) the best tempered constitutions of spirits and humours, of power and counsel in a nation;
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the oracle of publick wisdom, the magazine of publick strength, the source and fountain of publick order and Authority; the treasure of our Riches, the sanctuary of true Religion, the ark in which the Church of England is embarqued;
the oracle of public Wisdom, the magazine of public strength, the source and fountain of public order and authority; the treasure of our Riches, the sanctuary of true Religion, the Ark in which the Church of England is embarked;
Who would not submit their honor, estate, liberty, life, all things temporal to such a Judicature of his Country-men, such Arbitrators of the publique choise? §.
Who would not submit their honour, estate, liberty, life, all things temporal to such a Judicature of his Countrymen, such Arbitrators of the public choice? §.
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But to cry peace, peace; to the body, when the whole heart is faint, when the whole head is sick, when the very brains are •eaten out, when the vital and best spirits of a Nation, are almost expired and exhausted, of when the military and pretorian insolence shall stand over the Senate or Parliament,
But to cry peace, peace; to the body, when the Whole heart is faint, when the Whole head is sick, when the very brains Are •eaten out, when the vital and best spirits of a nation, Are almost expired and exhausted, of when the military and praetorian insolence shall stand over the Senate or Parliament,
This Partiality is such a tyrannous Imposition on reasonable men, as if they were commanded to believe and declare that a part is equal to, or more than the whole;
This Partiality is such a tyrannous Imposition on reasonable men, as if they were commanded to believe and declare that a part is equal to, or more than the Whole;
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that glow-worms are brighter than the Stars, and Meteors or Comets more benign than the Sun and Moon; that all the wisdom and piety of a Nation, were contained in a Knapsack,
that glowworms Are Brighter than the Stars, and Meteors or Comets more benign than the Sun and Moon; that all the Wisdom and piety of a nation, were contained in a Knapsack,
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as the holy Ghost was carried in a Cloak bag from Rome to Tre•t: Men need but count the pole or tell noses, to tell what a Free and full Parliament means, which comprehends all the Representatives and Trustees chosen by the Nation, besides the Peers, who were the great council to the Prince. §.
as the holy Ghost was carried in a Cloak bag from Room to Tre•t: Men need but count the pole or tell noses, to tell what a Free and full Parliament means, which comprehends all the Representatives and Trustees chosen by the nation, beside the Peers, who were the great council to the Prince. §.
Peace, as health, includes the good constitution of the whole, but chiefly of the most noble principal parts; peace of Church and State, at home and abroad, will be far from that Nation, whose publick counsels are at variance, and their chief Councellors are either Fighters against themselves,
Peace, as health, includes the good constitution of the Whole, but chiefly of the most noble principal parts; peace of Church and State, At home and abroad, will be Far from that nation, whose public Counsels Are At variance, and their chief Councillors Are either Fighters against themselves,
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despicientes, vilipedentes: cum illusione, Syr. cum ignominia, verbis mendaciorum suorum, Chald.) Thus Translators and Interpreters render the word variously,
despicientes, vilipedentes: cum illusione, Syr. cum Ignominia, verbis Mendaciorum suorum, Chald.) Thus Translators and Interpreters render the word variously,
n2, n2: fw-la n1, n1 fw-la fw-mi, fw-la fw-la fw-la, np1) av n2 cc n2 vvb dt n1 av-j,
but to the same sence, arguing the little respect of Piety, Honesty, Equity and Charity, or Humanity, which was in these vain-glorious and ungracious Healers, who either wanted Skill or Will, or Power, and Influence, or due Authority, or they were slighters ▪ and Contemners of the publiques Health, only intent to their private Wealth and advantages. §.
but to the same sense, arguing the little respect of Piety, Honesty, Equity and Charity, or Humanity, which was in these vainglorious and ungracious Healers, who either wanted Skill or Will, or Power, and Influence, or due authority, or they were slighters ▪ and Contemners of the publics Health, only intent to their private Wealth and advantages. §.
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yea, they festred and enflamed the Lighter hurts, to grievous Ulcers, small Faults, Offences, mistakes, Differences and Jealousies, which did arise in Church and State, they either dressed these scratches with Vinegar and gall only, with sharp and picquent corrasives, without any lenitive or moderation; or else by a dilatory negligence, and supercilious carelesness, they let publick distempers and hurts run on, till they were less capable of any cure, or patient of good applications;
yea, they festered and inflamed the Lighter hurts, to grievous Ulcers, small Faults, Offences, mistakes, Differences and Jealousies, which did arise in Church and State, they either dressed these Scratches with Vinegar and Gall only, with sharp and picquent corrasives, without any lenitive or moderation; or Else by a dilatory negligence, and supercilious carelessness, they let public distempers and hurts run on, till they were less capable of any cure, or patient of good applications;
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Yea, and by a superfluity of wanton cruelty, they either widened the wounds, and made their probes their punniards; or else dressed them with poysoned spunges,
Yea, and by a superfluity of wanton cruelty, they either widened the wounds, and made their probes their punniards; or Else dressed them with poisoned sponges,
uh, cc p-acp dt n1 pp-f j-jn n1, pns32 d vvn dt n2, cc vvd po32 n2 po32 ng1; cc av vvd pno32 p-acp j-vvn n2,
And at best by a most impudent hypocrisie, they have skinned over the hurts, with some shew of setling what was shaken, and of reforming what was amiss;
And At best by a most impudent hypocrisy, they have skinned over the hurts, with Some show of settling what was shaken, and of reforming what was amiss;
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than these Healers, by their enormious sins, and outragious lusts, by their unjust and violent actions, by their partiality, and impotency of their passions, by their evil eyes, their fowle breath, and their rough hands; which are the instruments of bad hearts, and base minds. §.
than these Healers, by their enormous Sins, and outrageous Lustiest, by their unjust and violent actions, by their partiality, and impotency of their passion, by their evil eyes, their fowl breath, and their rough hands; which Are the Instruments of bad hearts, and base minds. §.
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Little or no publique healing is expectable from men that are inordinate self-lovers, covetous, boasters, proud, blasphemers, disobedient to parents, (natural, civil, ecclesiastical) unthankeful, unholy, without natural affection, truce-breakers, false-accusers, incontinent;
Little or no public healing is expectable from men that Are inordinate self-lovers, covetous, boaster's, proud, blasphemers, disobedient to Parents, (natural, civil, ecclesiastical) unthankful, unholy, without natural affection, Truce-breakers, False-accusers, incontinent;
fierce despisers of those that are solidly, sincerely and constantly good, Traytors, heady, high-minded, lovers of pleasures more then of God, having a form of godliness,
fierce despisers of those that Are solidly, sincerely and constantly good, Traitors, heady, High-minded, lovers of pleasures more then of God, having a from of godliness,
And can any thing, that is good for the health of the daughter of my people, proceed from such Galileans, such evil men, who meditate mischief night and day, who decree unrighteous decrees,
And can any thing, that is good for the health of the daughter of my people, proceed from such Galileans, such evil men, who meditate mischief night and day, who Decree unrighteous decrees,
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and act wickedness with both hands, greedily? Who think themselves most hurt, if the State and Church should be throughly and speedily healed; they fancy themselves undone,
and act wickedness with both hands, greedily? Who think themselves most hurt, if the State and Church should be thoroughly and speedily healed; they fancy themselves undone,
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Yet these are the men that say peace, peace; that would be thought the only blessed Peacemakers, the soveraign healers of the hurts of the daughter of my people; such Monopolisers of all Medicines and healing Drugs, that they are impatient any others should take the cure in •and,
Yet these Are the men that say peace, peace; that would be Thought the only blessed Peacemakers, the sovereign healers of the hurts of the daughter of my people; such Monopolisers of all Medicines and healing Drugs, that they Are impatient any Others should take the cure in •and,
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They tell the poor Patient which is full of wounds and putre•ied sores, that they will do her more good with their tongues and lips, added to their Launcets and Swords, than the best Physicians can do by their best unguents and soveraign balsoms; while the poor sick, wounded and languishing Creature cries out for some ease, and pity;
They tell the poor Patient which is full of wounds and putre•ied sores, that they will do her more good with their tongues and lips, added to their Lancets and Swords, than the best Physicians can do by their best unguents and sovereign balsams; while the poor sick, wounded and languishing Creature cries out for Some ease, and pity;
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yet without any shame or blushing, these Physicians of no value, these miserable Mountebanks, affecting a supercilious shew of soveraign Majesty, severely frown on the pitifull looks and tears of the daughter of my people; with terror threatning her to hold her peace, to believe she hath peace, nay to say and swear it is peace, peace; yea and to abjure the use of any other men or better means, which have been formerly very effectual for her healing and recovery. §.
yet without any shame or blushing, these Physicians of no valve, these miserable Mountebanks, affecting a supercilious show of sovereign Majesty, severely frown on the pitiful looks and tears of the daughter of my people; with terror threatening her to hold her peace, to believe she hath peace, nay to say and swear it is peace, peace; yea and to abjure the use of any other men or better means, which have been formerly very effectual for her healing and recovery. §.
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so pestered by a company of fallacious Physicians; pretenders to heal, superficial skinners, dilatory Empiricks, and miserable Medicasters who resolve small hurts into grievous Ulcers; and green wounds into virulent gangreens, and little braises into fell and inflamed tumors, yet cry peace, peace; and we have healed you;
so pestered by a company of fallacious Physicians; pretenders to heal, superficial skinners, dilatory Empirics, and miserable Medicasters who resolve small hurts into grievous Ulcers; and green wounds into virulent Gangrene, and little braises into fell and inflamed tumors, yet cry peace, peace; and we have healed you;
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As if the Prophet should say, it is high time (indeed) after so many years of wasting and wounding, of war and trouble, of death and bloodshed, of undoing and destroying, of cutting and dividing the Body Politique, turning the daughter of my people (as on the Gridiron) from one side to the other, by vicissitudes of burning Feavers, by continual tossings, and fits of high diste••pers (between the wrath of God and heavy hand upon her, beside the fury of men against her) yet to cry peace, peace to her;
As if the Prophet should say, it is high time (indeed) After so many Years of wasting and wounding, of war and trouble, of death and bloodshed, of undoing and destroying, of cutting and dividing the Body Politique, turning the daughter of my people (as on the Gridiron) from one side to the other, by vicissitudes of burning Fevers, by continual tossings, and fits of high diste••pers (between the wrath of God and heavy hand upon her, beside the fury of men against her) yet to cry peace, peace to her;
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or at best such a sorry peace as is no less chargeable, terrible and oppressive, than an open war; Pax omni bello tristior, a peace patched up with popular pretentions, and impious injuries;
or At best such a sorry peace as is no less chargeable, terrible and oppressive, than an open war; Pax omni bello tristior, a peace patched up with popular pretentions, and impious injuries;
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What true peace can that be which is founded onely on sands and quagmires, on violence and exaction, daubed over with the untempered mo•tar of policy and hypocrisie, which holds not one winter;
What true peace can that be which is founded only on sands and quagmires, on violence and exaction, daubed over with the untempered mo•tar of policy and hypocrisy, which holds not one winter;
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What peace can there be to the wicked Princes or People, Senators or Souldiers, whose feet are swift to shed innocent bloud? whose hands are full of bribes, whose hearts are hollow and double minded, whose power is usurped, whose decrees are unrighteous, whose mouths are full of fraud and flattery? Peace and Establishment in Church and State with God and Men, are the fruits of Justice and Righteousness, of true Religion and good Laws, of just Magistracy and legal Soveraignty, of fixed, free and united Councils, of wise and honest Valour, the study, prayer and endeavour of men fearing God and hating covetousness, men of true publique Spirits, who are not swayed by private interests and passions to any novel designs and factious adherencies. §.
What peace can there be to the wicked Princes or People, Senators or Soldiers, whose feet Are swift to shed innocent blood? whose hands Are full of Bribes, whose hearts Are hollow and double minded, whose power is usurped, whose decrees Are unrighteous, whose mouths Are full of fraud and flattery? Peace and Establishment in Church and State with God and Men, Are the fruits of justice and Righteousness, of true Religion and good Laws, of just Magistracy and Legal Sovereignty, of fixed, free and united Councils, of wise and honest Valour, the study, prayer and endeavour of men fearing God and hating covetousness, men of true public Spirits, who Are not swayed by private interests and passion to any novel designs and factious adherencies. §.
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Men of wisdome and honor fortified with just Authority, are only apt to make a Nation happy by healing her, in those ways of honest decrees and impartial dealing, which are legal and regular, not fanatick and extravagant, which every night dream,
Men of Wisdom and honour fortified with just authority, Are only apt to make a nation happy by healing her, in those ways of honest decrees and impartial dealing, which Are Legal and regular, not fanatic and extravagant, which every night dream,
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and in the morning propose new receits, Seraphick projects, and untryed medicaments, which sufficiently shew, that such Chyrurgeons and Physitians, are either ignorant or pragmatick or impertinent; either not knowing what to do, or not willing to do what they know, but are resolved to do any thing, never so foolish and pernicious, rather than sit still and do nothing,
and in the morning propose new receits, Seraphic projects, and untried medicaments, which sufficiently show, that such Chirurgeons and Physicians, Are either ignorant or pragmatic or impertinent; either not knowing what to do, or not willing to do what they know, but Are resolved to do any thing, never so foolish and pernicious, rather than fit still and do nothing,
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What peace can there be or true healing, while the most crying sins that mankind are capable to commit or conceive, the deepest wounds and sorest hurts from the hand of man that a Nation can receive are unpunished and unrepented;
What peace can there be or true healing, while the most crying Sins that mankind Are capable to commit or conceive, the Deepest wounds and Sorest hurts from the hand of man that a nation can receive Are unpunished and unrepented;
yea unconsidered, yea incouraged, yea cryed up by some for rare examples of Justice, of Liberty, of Piety, of Sanctity? when neither the holy God ever commanded,
yea unconsidered, yea encouraged, yea cried up by Some for rare Examples of justice, of Liberty, of Piety, of Sanctity? when neither the holy God ever commanded,
What peace can there be while fleshly lusts, and all manner of evil concupiscence in Rulers and ruled, fight against mens own souls, against Gods Spirit,
What peace can there be while fleshly Lustiest, and all manner of evil concupiscence in Rulers and ruled, fight against men's own Souls, against God's Spirit,
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and against the publique welfare? while worldly lusts of pride, envy, covetousness, ambition and Sacriledge daily supply matter for general discontents, publique wars, and perpetual woes? §.
and against the public welfare? while worldly Lustiest of pride, envy, covetousness, ambition and Sacrilege daily supply matter for general discontents, public wars, and perpetual woes? §.
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or fish in the sea, or beasts of prey in a wilderness, pursuing and devouring one another? while neither the bonds of the same Laws, nor the same Oathes,
or Fish in the sea, or beasts of prey in a Wilderness, pursuing and devouring one Another? while neither the bonds of the same Laws, nor the same Oaths,
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and every party designs to subdue others, to set up it self, and to oppress the common liberty and publick welfare, which are only contained in those Laws, that are made by the consent of all Estates in the Nation. §.
and every party designs to subdue Others, to Set up it self, and to oppress the Common liberty and public welfare, which Are only contained in those Laws, that Are made by the consent of all Estates in the nation. §.
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What peace can there be where there are so many tumults and strifes, so many whispers and jealousies; so many fewds and animosities in the brest and bowels of the same Nation? for want of that rare Elixir of lawful and just government which only is able to compose the distracted spirits, to give a just allay and temperament to all humors and parts in their due places and proportions,
What peace can there be where there Are so many tumults and strifes, so many whispers and jealousies; so many feuds and animosities in the breast and bowels of the same nation? for want of that rare Elixir of lawful and just government which only is able to compose the distracted spirits, to give a just allay and temperament to all humours and parts in their due places and proportions,
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Alas these pitiful partial applications, these diurnal doses, these borary medicaments, these slight and superficial plaisters; these verbal and decretal healings which some men have so gloried in,
Alas these pitiful partial applications, these diurnal doses, these borary medicaments, these slight and superficial plasters; these verbal and decretal healings which Some men have so gloried in,
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and vapoured of, are as ridiculous as they have been inefficacious; unless these great Masters of their new arts; these Galens and Hypocrates of Church and State were so in favour with some Esculapius, as to partake of his Diety; and so by the words of their mouths, or shadows of their bodies, or touch of their garments, to rebuke the Feavers of the body politick, and immediately to cure,
and vapoured of, Are as ridiculous as they have been inefficacious; unless these great Masters of their new arts; these Galens and Hypocrates of Church and State were so in favour with Some Esculapius, as to partake of his Diety; and so by the words of their mouths, or shadows of their bodies, or touch of their garments, to rebuke the Fevers of the body politic, and immediately to cure,
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so the busie Practitioners on the Daughter of their people, should do well, first to commend their skill to the publique, by giving some good experiments on their selves, by curing their own corrupt hearts, or crazy heads;
so the busy Practitioners on the Daughter of their people, should do well, First to commend their skill to the public, by giving Some good experiments on their selves, by curing their own corrupt hearts, or crazy Heads;
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Let them do all things not arbitrary ( ad libitum, & libidi••• ) but as exact Physitians and Apothecaries per pondus & mensuram, by weight and measure;
Let them do all things not arbitrary (ad libitum, & libidi•••) but as exact Physicians and Apothecaries per pondus & mensuram, by weight and measure;
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and which they have no way forfeited by any injury to the publique, of which the Laws of the Land and lawfull Magistrates, are the only lawful Judges. §.
and which they have no Way forfeited by any injury to the public, of which the Laws of the Land and lawful Magistrates, Are the only lawful Judges. §.
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Let them not think by a little Fasting-spittle to cure the hurts of Church and State, nor yet by their solemne feasts; This is the fast, and this the feast, the Lord hath chosen, comely for true religion,
Let them not think by a little Fasting spittle to cure the hurts of Church and State, nor yet by their solemn feasts; This is the fast, and this the feast, the Lord hath chosen, comely for true Religion,
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to restore what is unjustly, that is without law, taken away from any man, to do as they would be done unto, to deal justly to all men, to shew mercy, even in deserved Justice;
to restore what is unjustly, that is without law, taken away from any man, to do as they would be done unto, to deal justly to all men, to show mercy, even in deserved justice;
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(For it was not an open Enemy of the heathens round about, which hath done her all this hurt: But her own Children,) Let them cease from being Rebellious Children, companions of Adulterers, Robbers,
(For it was not an open Enemy of the Heathens round about, which hath done her all this hurt: But her own Children,) Let them cease from being Rebellious Children, Sodales of Adulterers, Robbers,
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and Murtherers, return to that duty, they owe to their God and their civil Parents, to their Country, and their Church, or to that pity and compassion, they owe to their Children and Posterity, whose teeth will certainly be set on edge by the •ower grapes their Fathers have eaten, Jer. 31. 29. Then shall health spring forth speedily, righteousness shall go before, and the glory of the Lord be thy rearward.
and Murderers, return to that duty, they owe to their God and their civil Parents, to their Country, and their Church, or to that pity and compassion, they owe to their Children and Posterity, whose teeth will Certainly be Set on edge by the •ower grapes their Father's have eaten, Jer. 31. 29. Then shall health spring forth speedily, righteousness shall go before, and the glory of the Lord be thy rearward.
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who shall build the old wast places, repair the breaches, and raise up the foundations of many generations, which have been overthrown, overthrown, overthrown, after they had continued firm for many Ages,
who shall built the old waste places, repair the Breaches, and raise up the foundations of many generations, which have been overthrown, overthrown, overthrown, After they had continued firm for many Ages,
the more cruel, by how much they were more cunning, to keep the daughter of my people in continual pain, and themselves in constant practice and pay; It will not be amiss more particularly to examine in the sence of Gods Spirit and his Prophet, whence this malice or mistake had its rise;
the more cruel, by how much they were more cunning, to keep the daughter of my people in continual pain, and themselves in constant practice and pay; It will not be amiss more particularly to examine in the sense of God's Spirit and his Prophet, whence this malice or mistake had its rise;
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First, it comes by unskilfull Empiricks, such as neither understand the Science of Physick, nor the Art of Chirurgery; neither the cause, nor the symptoms, nor the proper and specifick medicines for such hurts and diseases as Church and State may labour under; which possibly may be as many as the natural bodies of men are subject to;
First, it comes by unskilful Empirics, such as neither understand the Science of Physic, nor the Art of Chirurgery; neither the cause, nor the symptoms, nor the proper and specific medicines for such hurts and diseases as Church and State may labour under; which possibly may be as many as the natural bodies of men Are Subject to;
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When men of little or no literature, of as little experience in matters of policy and prudence, of mean capacity and education, of small minds and narrow souls, do undertake the cure, who are easily deluded and gulled, byassed and swerved with fair words, specious pretenses,
When men of little or no literature, of as little experience in matters of policy and prudence, of mean capacity and education, of small minds and narrow Souls, do undertake the cure, who Are Easily deluded and gulled, biased and swerved with fair words, specious pretences,
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and partial, yea pivate interests; (especially if these novel interests have any smack or tincture, fucus or form of more than ordinary godliness ) when these easie, shallow and inconsultive men, of giddy heads and rash hands, full of childish credulity, and popular formalty, come to the helm of Church and State, to rule and steer all, they look more to the spreading of their sails, then to that due balast and lading, or to that right cynosure and compass of Law and Justice which God and their Countrey have prescribed. §.
and partial, yea pivate interests; (especially if these novel interests have any smack or tincture, fucus or from of more than ordinary godliness) when these easy, shallow and inconsultive men, of giddy Heads and rash hands, full of childish credulity, and popular formalty, come to the helm of Church and State, to Rule and steer all, they look more to the spreading of their sails, then to that due ballast and lading, or to that right cynosure and compass of Law and justice which God and their Country have prescribed. §.
cc j, uh j n2; (av-j cs d j n2 vhb d vvb cc n1, fw-la cc n1 pp-f dc cs j n1) c-crq d j, j cc j n2, pp-f j n2 cc j n2, j pp-f j n1, cc j n1, vvb p-acp dt n1 pp-f n1 cc n1, pc-acp vvi cc vvb av-d, pns32 vvb av-dc p-acp dt j-vvg pp-f po32 n2, av p-acp d j-jn n1 cc n-vvg, cc p-acp d j-jn n1 cc n1 pp-f n1 cc n1 r-crq np1 cc po32 n1 vhb vvn. §.
truly no less time is needfull to train up a compleat Counsellor of State, a meet Physician for the daughter of my people; It is not a pragmatique forwardnesse, a bustling activity, or a projecting impudence, or an unblushing ignorance, or a voluble impertinence of tongue,
truly no less time is needful to train up a complete Counsellor of State, a meet physician for the daughter of my people; It is not a pragmatic forwardness, a bustling activity, or a projecting impudence, or an unblushing ignorance, or a voluble impertinence of tongue,
or a military strength of hand, and Robustnesse of body, which makes men fit to undertake the healing of a Nation; every Fool and evil doer, is capable to be medling, and to do mischief, onely the work of closing and healing, is expectable from wise and good men, of ingenuous and learned educations, and of exemplary lives;
or a military strength of hand, and Robustness of body, which makes men fit to undertake the healing of a nation; every Fool and evil doer, is capable to be meddling, and to do mischief, only the work of closing and healing, is expectable from wise and good men, of ingenuous and learned educations, and of exemplary lives;
cc dt j n1 pp-f n1, cc n1 pp-f n1, r-crq vvz n2 j pc-acp vvi dt vvg pp-f dt n1; d n1 cc j-jn n1, vbz j pc-acp vbi vvg, cc pc-acp vdi n1, av-j dt n1 pp-f vvg cc vvg, vbz j p-acp j cc j n2, pp-f j cc j n2, cc pp-f j n2;
and adorned with competent estates, men who know how to temper their Physick and Plaisters, so as are commensurate to the nature and degree of the disease, to the spirits and strength of the Patient, neither over-doing by precipitancy, nor under-doing by presumption; neither fearfull to use tried and fit medicines, nor rash to tamper with every new receipt propounded.
and adorned with competent estates, men who know how to temper their Physic and Plasters, so as Are commensurate to the nature and degree of the disease, to the spirits and strength of the Patient, neither overdoing by precipitancy, nor under-doing by presumption; neither fearful to use tried and fit medicines, nor rash to tamper with every new receipt propounded.
cc vvn p-acp j n2, n2 r-crq vvb c-crq pc-acp vvi po32 vvi cc n2, av a-acp vbr j p-acp dt n1 cc n1 pp-f dt n1, p-acp dt n2 cc n1 pp-f dt n1, dx j p-acp n1, ccx j p-acp n1; dx j pc-acp vvi j-vvn cc j n2, ccx j pc-acp vvi p-acp d j n1 vvn.
the tide of private benenefit secretly carries them contray to the sail and winde, with which they clamor amain for the publick good; full of pretended necessities, and impatience for an hudling and preposterous Reformation in Church and State; and the work is well done, if their crasie estates, and waining Fortunes, or crackt credits be once well recruited; if they find no gain in true godlinesse, yet they make good gains of the form of it, having the Cretian faculty to speak lies in hypocrisie for filthy lucre sake; every one looks to the profit which is to be made from their quarters; if their Purse prosper, all is peace and prosperity; though all things publick are worse and worse, as to Religion, Laws, Liberties, as to freedome and honour of publick Councels, as to trade and commerce,
the tide of private benenefit secretly carries them country to the sail and wind, with which they clamor amain for the public good; full of pretended necessities, and impatience for an huddling and preposterous Reformation in Church and State; and the work is well done, if their crazy estates, and waining Fortune's, or cracked credits be once well recruited; if they find no gain in true godliness, yet they make good gains of the from of it, having the Cretian faculty to speak lies in hypocrisy for filthy lucre sake; every one looks to the profit which is to be made from their quarters; if their Purse prosper, all is peace and Prosperity; though all things public Are Worse and Worse, as to Religion, Laws, Liberties, as to freedom and honour of public Counsels, as to trade and commerce,
dt vvb pp-f j n1 av-jn vvz pno32 n-jn p-acp dt n1 cc n1, p-acp r-crq pns32 vvi av p-acp dt j j; j pp-f j-vvn n2, cc n1 p-acp dt vvg cc j n1 p-acp n1 cc n1; cc dt n1 vbz av vdn, cs po32 j n2, cc vvg n2, cc vvn n2 vbb a-acp av vvn; cs pns32 vvb dx vvi p-acp j n1, av pns32 vvb j n2 pp-f dt n1 pp-f pn31, vhg dt jp n1 p-acp vvb n2 p-acp n1 p-acp j n1 n1; d crd n2 p-acp dt n1 r-crq vbz pc-acp vbi vvn p-acp po32 n2; cs po32 n1 vvb, d vbz n1 cc n1; cs d n2 j vbr jc cc av-jc, a-acp p-acp n1, n2, n2, a-acp p-acp n1 cc n1 pp-f j n2, a-acp p-acp n1 cc n1,
Though the daughter of their people have scarce rags to hide her sores of sin and shame, to dry up her tears or dress her wounds by reason of oppression and anguish;
Though the daughter of their people have scarce rags to hide her sores of since and shame, to dry up her tears or dress her wounds by reason of oppression and anguish;
yet these grand Geniusses of State (whose gracious nods are sanative, and their touch or presence must be thought soveraign ) must be cloathed in scarlet and finelinnen; in robes of silk and embroidery, and fare deliciously every day;
yet these grand Geniuses of State (whose gracious nods Are sanative, and their touch or presence must be Thought sovereign) must be clothed in scarlet and finelinnen; in robes of silk and embroidery, and fare deliciously every day;
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that they may appear rather as Princes in splendor and majesty, than as Mountebanks and Quacks; who care not how little they heal their Patients, nor how much they help their own purses; yea some of them are so false that they conspire the total subversion and destruction of all the health and wealth of the daughter of their people, which sate as a Queen among the Nations in former ages;
that they may appear rather as Princes in splendour and majesty, than as Mountebanks and Quacks; who care not how little they heal their Patients, nor how much they help their own purses; yea Some of them Are so false that they conspire the total subversion and destruction of all the health and wealth of the daughter of their people, which sat as a Queen among the nations in former ages;
cst pns32 vmb vvi av-c p-acp n2 p-acp n1 cc n1, cs p-acp n2 cc n2; r-crq vvb xx c-crq j pns32 vvi po32 n2, ccx c-crq d pns32 vvb po32 d n2; uh d pp-f pno32 vbr av j cst pns32 vvb dt j n1 cc n1 pp-f d dt n1 cc n1 pp-f dt n1 pp-f po32 n1, r-crq vvd p-acp dt n1 p-acp dt n2 p-acp j n2;
where from an ancient, united and flourishing Kingdom, to a puny, peeled and divided Commonwealth, the change is not like to be (as that of our vile bodies at the resurrection ) from dishonour to honour, from corruption to incorruption; but from peace, glory, plenty and Renown, to everlasting war, dishonour, beggery and cont•mely; the fruit and fate attending the silly or subtile tamperings of false more then foolish Physicians, who are neither good for others bodies, nor for their own souls;
where from an ancient, united and flourishing Kingdom, to a puny, peeled and divided Commonwealth, the change is not like to be (as that of our vile bodies At the resurrection) from dishonour to honour, from corruption to incorruption; but from peace, glory, plenty and Renown, to everlasting war, dishonour, beggary and cont•mely; the fruit and fate attending the silly or subtle tamperings of false more then foolish Physicians, who Are neither good for Others bodies, nor for their own Souls;
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but denyed or withdrawn, when it is in the power of our hand to do a Nation or a Church good: Nor are any Traitors more dangerous and detestable, than those Lopesses, who are rather carnifices than medici; empoysoners, torinentors, and executioners, more than healers or Physitians; then most betraying their trust, when most trusted, for the publique welfare of a Church and nation, on which not only many thousand bodies but souls do depend.
but denied or withdrawn, when it is in the power of our hand to do a nation or a Church good: Nor Are any Traitors more dangerous and detestable, than those Lopizes, who Are rather carnifices than medici; empoisoners, torinentors, and executioners, more than healers or Physicians; then most betraying their trust, when most trusted, for the public welfare of a Church and Nation, on which not only many thousand bodies but Souls do depend.
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3. When the pretending healers are either tainted with the contagion, and leavened with the sowreness of other mens odd opinions and passions, or transported with their own;
3. When the pretending healers Are either tainted with the contagion, and leavened with the sourness of other men's odd opinions and passion, or transported with their own;
crd c-crq dt vvg n2 vbr av-d vvn p-acp dt n1, cc j-vvn p-acp dt n1 pp-f j-jn ng2 j n2 cc n2, cc vvn p-acp po32 d;
and the tendency of their unreasonable distempers, if not prevented and moderated; sometimes people love to have such Physicians, such Magistrates, such Parliament-men, and such Preachers too, who shall speak soft and smooth things, sow pillows under their broken bones, and bind up the unsearched sores with silken bands;
and the tendency of their unreasonable distempers, if not prevented and moderated; sometime people love to have such Physicians, such Magistrates, such Parliament men, and such Preachers too, who shall speak soft and smooth things, sow pillows under their broken bones, and bind up the unsearched sores with silken bans;
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& ipsa remedia in morbos vertere ) not to heal but to humor an hurt; not to mend it to the better, but to change it to worse; for an impatient Patient many times needs a plaister of moral Philosophy, and Divinity, more then of Physick or Chirurgery, and stands more in need to have his passion than his sore cured;
& ipsa Remedy in Morbos vertere) not to heal but to humour an hurt; not to mend it to the better, but to change it to Worse; for an impatient Patient many times needs a plaster of moral Philosophy, and Divinity, more then of Physic or Chirurgery, and Stands more in need to have his passion than his soar cured;
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Hence Patients and Physitians, like Ideots and Simpletons very gravely conspire to lay aside all use of what things are known to be good in order to health? out of a great zeal against the abuses some have formerly made of them,
Hence Patients and Physicians, like Idiots and Simpletons very gravely conspire to lay aside all use of what things Are known to be good in order to health? out of a great zeal against the Abuses Some have formerly made of them,
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Thus they transfer by an (NONLATINALPHABET) impatience of prejudice, and transport of their own or others passions, the faults and frailties of persons to things, condemning with the Turks all wine, because some men are drunk with its excess; and all good chear, because some are apt to surfeit, blaming the meat,
Thus they transfer by an () impatience of prejudice, and transport of their own or Others passion, the Faults and frailties of Persons to things, condemning with the Turks all wine, Because Some men Are drunk with its excess; and all good cheer, Because Some Are apt to surfeit, blaming the meat,
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hence they study so to dry up Hydropick bodies, till they kindle in them calentures, and make them as tindar, apt fewel for a Feaver; they draw away so much blood pretending it is bad, till the Patient (Church and State) loseth, withal, much of its best blood and purest spirits; so falling at last into fits of convulsion, and such emaciatings as betray to desperate consumptions:
hence they study so to dry up Hydropic bodies, till they kindle in them calentures, and make them as tindar, apt fuel for a Fever; they draw away so much blood pretending it is bad, till the Patient (Church and State) loses, withal, much of its best blood and Purest spirits; so falling At last into fits of convulsion, and such emaciatings as betray to desperate consumptions:
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Thus they are prone totally to abandon a good, an excellent, a long tried, yea and the only adequate way of Government, that can be adapted to all just interests in Church and State, out of a popular prejudice, against some misgovernments incident to the Governors, and to the best Governments;
Thus they Are prove totally to abandon a good, an excellent, a long tried, yea and the only adequate Way of Government, that can be adapted to all just interests in Church and State, out of a popular prejudice, against Some misgovernments incident to the Governors, and to the best Governments;
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Thus ( Dum vitant stulti vitia in contraria currunt ) for want of wise, honest and steady Physicians ) remedies over-driven prove worse than the diseases; and a Nation is further off from cure after twenty years passionate practice,
Thus (Dum vitant stulti Vices in contraria currunt) for want of wise, honest and steady Physicians) remedies overdriven prove Worse than the diseases; and a nation is further off from cure After twenty Years passionate practice,
This fals out, when Physicians, grow so sympathysing, or symbolising, with their petients pevish passions and humors, that they flatter their diseases,
This falls out, when Physicians, grow so sympathysing, or symbolising, with their petients peevish passion and humours, that they flatter their diseases,
np1 vvz av, c-crq n2, vvb av vvg, cc vvg, p-acp po32 n2 j n2 cc n2, cst pns32 vvb po32 n2,
than the grief) nor the importune clamor of the patient, either to keep him short, or carry him beyond the reality of the disease; Since health of the body,
than the grief) nor the importune clamor of the patient, either to keep him short, or carry him beyond the reality of the disease; Since health of the body,
as in Patients, and Physicians, so in people, and Parliaments (perit judicium, quum res transit in effectum) when Physicians so much mind their patients distemper and clamor, that their minds contract a disease that sets them next dore to a kind of raving or madness, or dotage, of which all men are thought in some degree guilty, who either much over-do or underdo, what they undertake to do; as he that broke the pitcher which he was to wash; and burnt or pulled down that house, which he had commission only to sweep or repair; and cut off that head for aking, which was only to be shaved, and forrified with some defensive plaister, against the rheume;
as in Patients, and Physicians, so in people, and Parliaments (perit judicium, Whom Rest transit in effectum) when Physicians so much mind their patients distemper and clamor, that their minds contract a disease that sets them next door to a kind of raving or madness, or dotage, of which all men Are Thought in Some degree guilty, who either much overdo or underdo, what they undertake to do; as he that broke the pitcher which he was to wash; and burned or pulled down that house, which he had commission only to sweep or repair; and Cut off that head for aching, which was only to be shaved, and forrified with Some defensive plaster, against the rheum;
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4. When these pretended healers look more at the lesser symptoms of the diseases, or at the putid excrescencies of the sore, than at the ro•t and fountaine of the malady; when they regard more the sufferings of a Nation, then their own or other mens gross sins,
4. When these pretended healers look more At the lesser symptoms of the diseases, or At the putid Excrescences of the soar, than At the ro•t and fountain of the malady; when they regard more the sufferings of a nation, then their own or other men's gross Sins,
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It is a rule in Physick, (In complicatis morbis acutiori attendendum ) In complicated diseases the maine care must be to give check to that, which is most accute, malignant and predatorious of the spirits; for if these faile, or be not refocillated, both nature and art, (as Hippocrates says) must needs fail;
It is a Rule in Physic, (In complicatis morbis acutiori attendendum) In complicated diseases the main care must be to give check to that, which is most acute, malignant and predatorious of the spirits; for if these fail, or be not refocillate, both nature and art, (as Hippocrates Says) must needs fail;
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they are then very impertinent Physitians, who seeing a Patient in an high feavour, are more solicitous to take away some cloths or covering, which seems too hot on them,
they Are then very impertinent Physicians, who seeing a Patient in an high favour, Are more solicitous to take away Some clothes or covering, which seems too hight on them,
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Sect. Here, by grosse mistakes, some Physitians take ( non causam pro cause; ) angry at some Ceremonies, and scared with meer shadows, more than with grosse sins, that are most immoral and substantially evil (as I may say:) This runs even Reformation it selfe many times to a Deformity, while Physitians look so much to some appearances of evil, that they neglect what is most apparent evil. Thus men quarelled (in their little cavils, at the Liturgy ) so much about some things they lesse fancyed,
Sect. Here, by gross mistakes, Some Physicians take (non Causam Pro cause;) angry At Some Ceremonies, and scared with mere shadows, more than with gross Sins, that Are most immoral and substantially evil (as I may say:) This runs even Reformation it self many times to a Deformity, while Physicians look so much to Some appearances of evil, that they neglect what is most apparent evil. Thus men quarreled (in their little cavils, At the Liturgy) so much about Some things they less fancied,
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or understood, as to the Antiquity, and Innocency of their sence and use, that they never regarded either the excellent matter and forme of the Prayers and Administrations in it,
or understood, as to the Antiquity, and Innocency of their sense and use, that they never regarded either the excellent matter and Form of the Prayers and Administrations in it,
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Nor (lastly) did they bethink themselves of the great want which plainer people have of such wholesome, compleat, wonted formes of Publique Prayers, and administrations, which they can best learn and understand, and intend; For daily variety in Religion, (such as some men affect) is almost as inedifying to poor countrey people as Latin service; nor is any Symbol of Christian union more proper in any Church (and if it could be in all the Churches,) then to have where ever they come, the same Summary sence and solemnity of holy mysteries;
Nor (lastly) did they bethink themselves of the great want which plainer people have of such wholesome, complete, wonted forms of Public Prayers, and administrations, which they can best Learn and understand, and intend; For daily variety in Religion, (such as Some men affect) is almost as inedifying to poor country people as Latin service; nor is any Symbol of Christian Union more proper in any Church (and if it could be in all the Churches,) then to have where ever they come, the same Summary sense and solemnity of holy Mysteres;
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Sect. If lying and swearing, and riot, and luxury, if Schisme and perjury, and sacriledge, and Hypocrisie, and bloodguiltinesse, if covetousnesse and ambition, and immoderate revenge, if discontent and impatience against God and Superiours,
Sect. If lying and swearing, and riot, and luxury, if Schism and perjury, and sacrilege, and Hypocrisy, and Bloodguiltiness, if covetousness and ambition, and immoderate revenge, if discontent and impatience against God and Superiors,
np1 cs vvg cc vvg, cc n1, cc n1, cs n1 cc n1, cc n1, cc n1, cc n1, cs n1 cc n1, cc j n1, cs j-jn cc n1 p-acp np1 cc n2-jn,
or curbed and abated that the flagrancy and predominancy of them had been generally allayed; doubtlesse the publique welfare might have consisted with those other things of convenient and comely use, in Church and State, at which some mens zeal did so rise and over-boyle, that it almost quenched all Religion and Civility to sordid confusions.
or curbed and abated that the flagrancy and predominancy of them had been generally allayed; doubtless the public welfare might have consisted with those other things of convenient and comely use, in Church and State, At which Some men's zeal did so rise and over-boil, that it almost quenched all Religion and Civility to sordid confusions.
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and transfer Diseases (alike the running gout ) from one part to another, from the head to the hands, thence to the feet, and at last to the heart; still the inward malady remains unpurged, the daughter of my people as to the main is not healed; so to rectifie the more feared than felt excesses of Monarchy and Episcopacy, a greater Tyranny may be easily raised, not only in a downright Anarchy, but there are tyrannous and tedious burthens to be feared even in the best Democracy or Aristocracy that can be modelled for Church or State:
and transfer Diseases (alike the running gout) from one part to Another, from the head to the hands, thence to the feet, and At last to the heart; still the inward malady remains unpurged, the daughter of my people as to the main is not healed; so to rectify the more feared than felt Excesses of Monarchy and Episcopacy, a greater Tyranny may be Easily raised, not only in a downright Anarchy, but there Are tyrannous and tedious burdens to be feared even in the best Democracy or Aristocracy that can be modeled for Church or State:
cc vvi n2 (av-j dt vvg n1) p-acp crd n1 p-acp j-jn, p-acp dt n1 p-acp dt n2, av p-acp dt n2, cc p-acp ord p-acp dt n1; av dt j n1 vvz j, dt n1 pp-f po11 n1 c-acp p-acp dt n1 vbz xx vvn; av p-acp vvi dt av-dc vvn cs vvd n2 pp-f n1 cc n1, dt jc n1 vmb vbi av-j vvn, xx av-j p-acp dt j n1, p-acp a-acp vbr j cc j n2 pc-acp vbi vvn av p-acp dt js np1 cc n1 cst vmb vbi vvn p-acp n1 cc n1:
where, as the teeth of harrows are worse than the point of one sword, so many Reguli or Masters are like to be more inaccessible, more untractable, more intollerable, more chargeable to the people than any one can be;
where, as the teeth of harrows Are Worse than the point of one sword, so many Reguli or Masters Are like to be more inaccessible, more untractable, more intolerable, more chargeable to the people than any one can be;
c-crq, c-acp dt n2 pp-f n2 vbr jc cs dt n1 pp-f crd n1, av d np1 cc n2 vbr j pc-acp vbi dc j, dc j, dc j, dc j p-acp dt n1 cs d pi vmb vbi;
and no less both severe and supercilious, besides less satisfactory and honorable; For it is more ingenuous to be a Subject under some person of ancient honor and eminency, then to have a snip of Soveraignty among others that are but upstarts and equals.
and no less both severe and supercilious, beside less satisfactory and honourable; For it is more ingenuous to be a Subject under Some person of ancient honour and eminency, then to have a snip of Sovereignty among Others that Are but upstarts and equals.
cc dx av-dc d j cc j, p-acp dc j cc j; p-acp pn31 vbz av-dc j pc-acp vbi dt j-jn p-acp d n1 pp-f j vvb cc n1, av pc-acp vhi dt n1 pp-f n1 p-acp n2-jn cst vbr p-acp n2 cc vvz.
though Subjects under one Soveraign, than the best Heres or Burgomasters do among the Lowcountry-men o• Swisses ▪ And so did the Clergy of England under excellent Bishops, beyond what they ever will under the rigor of others who have their horns, though they endure no head;
though Subject's under one Sovereign, than the best Heres or Burgomasters do among the Lowcountry-men o• Swisses ▪ And so did the Clergy of England under excellent Bishops, beyond what they ever will under the rigor of Others who have their horns, though they endure no head;
Sect. It is a Monstrous either want of skill, or of conduct, or constancy, for publique Physicians to let things run to such impolitick lapses, (under the pretence of curing the hurts of the Daughter of their People ) as while they sought to recover the frequency of Parliaments, (thereby to moderate all enormities,
Sect. It is a Monstrous either want of skill, or of conduct, or constancy, for public Physicians to let things run to such impolitic lapses, (under the pretence of curing the hurts of the Daughter of their People) as while they sought to recover the frequency of Parliaments, (thereby to moderate all enormities,
and remedy all burthens inconvenient in Church and State, ) that (at last) the publique welfare should come to that sad pass or ill fare, that some things called Parliaments, should be thought the greatest publick grievance (and what convention is there so illegal and contemptible, which some flatterers of times and powers will not christen and consecrate with the venerable name of that almost sacred Senate?) How desparate and sad a State is it when any grievance should be called a Parliament,
and remedy all burdens inconvenient in Church and State,) that (At last) the public welfare should come to that sad pass or ill fare, that Some things called Parliaments, should be Thought the greatest public grievance (and what convention is there so illegal and contemptible, which Some Flatterers of times and Powers will not christen and consecrate with the venerable name of that almost sacred Senate?) How desperate and sad a State is it when any grievance should be called a Parliament,
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) The lamentation or complaint of Prince, Peers, and of People, or their contempt till at length even military insolency dared to adventure (as the requital of the long and great pay, which they as Soldiers had received from their dear Country-men) to garble and purge, to shufle and cut, to lay out and take in Parliaments at their pleasure,
) The lamentation or complaint of Prince, Peers, and of People, or their contempt till At length even military insolency dared to adventure (as the requital of the long and great pay, which they as Soldiers had received from their dear Countrymen) to garble and purge, to shuffle and Cut, to lay out and take in Parliaments At their pleasure,
) dt n1 cc n1 pp-f n1, n2, cc pp-f n1, cc po32 n1 c-acp p-acp n1 av j n1 vvd pc-acp vvi (c-acp dt n1 pp-f dt j cc j n1, r-crq pns32 p-acp n2 vhd vvn p-acp po32 j-jn n2) p-acp vvb cc vvi, p-acp vvi cc vvn, pc-acp vvi av cc vvi p-acp n2 p-acp po32 n1,
Sect. Mean while ( good God! ) what became of the wits of some of our wise Physitians, and our confident Surgeons! Could they not have foreseen and prevented (by discreet counsels and moderate methods of seasonable applying State Physick ) those swoonings, and heart-faintings; those convulsions, and dyings;
Sect. Mean while (good God!) what became of the wits of Some of our wise Physicians, and our confident Surgeons! Could they not have foreseen and prevented (by discreet Counsels and moderate methods of seasonable applying State Physick) those swoonings, and heart-faintings; those convulsions, and dyings;
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those groans and bleedings of Church and State, of Kingdoms and Common-wealth, of Laws and Religion, of Magistracy and Ministry, which have all suffered in twenty years of tedious attending their cure, more hurts than they ever did for an hundred years by all the diseases that were pretended so necessary to be cured, that rather than fail, all,
those groans and bleedings of Church and State, of Kingdoms and Commonwealth, of Laws and Religion, of Magistracy and Ministry, which have all suffered in twenty Years of tedious attending their cure, more hurts than they ever did for an hundred Years by all the diseases that were pretended so necessary to be cured, that rather than fail, all,
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Where was the vertue of former Oathes, of late Protestations, of all their Covenants and Vows, the Antidotes which they had taken or given against Anarchy and Apostacy!
Where was the virtue of former Oaths, of late Protestations, of all their Covenants and Vows, the Antidotes which they had taken or given against Anarchy and Apostasy!
q-crq vbds dt n1 pp-f j n2, pp-f j n2, pp-f d po32 n2 cc n2, dt n2 r-crq pns32 vhd vvn cc vvn p-acp n1 cc n1!
as easily transmuting interests and dangers, as the scales of a ballance go up and down when more weight is cast into one than the other, it presently follows the preponderancy,
as Easily transmuting interests and dangers, as the scales of a balance go up and down when more weight is cast into one than the other, it presently follows the preponderancy,
Sect. So in publick or epidemick distempers, preventive and prophylactick medicines must be used as well as Cathartick and purgative; else things will by secret and insensible steps, suddenly vary from one extream:
Sect. So in public or epidemic distempers, preventive and prophylactic medicines must be used as well as Cathartic and purgative; Else things will by secret and insensible steps, suddenly vary from one extreme:
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and oppression to another, as the cold and hot Fits of a Quartane, especially if the grievances of sharp and unseasonable remedies (like some corroding plaisters ) follow the grievances of the sore and disease,
and oppression to Another, as the cold and hight Fits of a Quartane, especially if the grievances of sharp and unseasonable remedies (like Some corroding plasters) follow the grievances of the soar and disease,
cc n1 p-acp j-jn, c-acp dt j-jn cc j n2 pp-f dt fw-la, av-j cs dt n2 pp-f j cc j n2 (av-j d j-vvg n2) vvb dt n2 pp-f dt j cc n1,
so either stupifying instead of suppling; or exasperating instead of mollifying; or cutting noble parts quite off instead of reducing them to due temper and proportion: State Physitians must be as wary of using too much of the salt of popular Proposals, and the niter of levelling principles, as other Physitians are of using Quick-silver uncorrected, or unmortified;
so either stupefying instead of suppling; or exasperating instead of mollifying; or cutting noble parts quite off instead of reducing them to due temper and proportion: State Physicians must be as wary of using too much of the salt of popular Proposals, and the niter of levelling principles, as other Physicians Are of using Quicksilver uncorrected, or unmortified;
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and others deserts, for want of that Caution, Conscience, Charity and Discretion, which is necessary for all those who meddle in matters of life and death;
and Others deserts, for want of that Caution, Conscience, Charity and Discretion, which is necessary for all those who meddle in matters of life and death;
cc n2-jn n2, p-acp n1 pp-f d n1, n1, n1 cc n1, r-crq vbz j p-acp d d r-crq vvb p-acp n2 pp-f n1 cc n1;
Sect. Especially when by the fury or fear of Prince, or People, things are brought to that pass, that all other medicines being laid aside, nothing is made use of but the weapon-salve, that unguentum armarium, the Sword of War, which hath seldome the vertue of Achilles his Sword, which was to heal as well as to Wound;
Sect. Especially when by the fury or Fear of Prince, or People, things Are brought to that pass, that all other medicines being laid aside, nothing is made use of but the weapon-salve, that Unguentum armarium, the Sword of War, which hath seldom the virtue of Achilles his Sword, which was to heal as well as to Wound;
hence follow those horrible healings, which (like Simeons and Levi's cure of the Sichemites when they were sore, ) destroy both Prince and People, either lopping off the armes and legs of the body Politick, the strength and multitude of the Nobility, Gentry, and Communalty, which is the glory of a King and Kingdome,
hence follow those horrible healings, which (like Simeons and Levi's cure of the Sichemites when they were soar,) destroy both Prince and People, either lopping off the arms and legs of the body Politic, the strength and multitude of the Nobilt, Gentry, and Communality, which is the glory of a King and Kingdom,
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or else by a dreadful abscission, cropping off the very head of Soveraignty, from the body of the polity; the first reduceth a Nation to its stumps, and makes it a cripple a long time; the other makes both its appearance, and its motions, as monstrous and desormed, as if a body should move without an head, (as it was in those dayes when there was no King in Israel.
or Else by a dreadful abscission, cropping off the very head of Sovereignty, from the body of the polity; the First reduceth a nation to its stumps, and makes it a cripple a long time; the other makes both its appearance, and its motions, as monstrous and desormed, as if a body should move without an head, (as it was in those days when there was no King in Israel.
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when blind, he gropeth for Ulysses; so are a great people, when in the darknesse and confusion of Anarchy, they seek in vain for that order, Wisdome, and authority, which are the Body, Soul, and spirit of Government, and are eminently comprehended in the head, with which the whole body best corresponds, when happily compacted together.
when blind, he gropeth for Ulysses; so Are a great people, when in the darkness and confusion of Anarchy, they seek in vain for that order, Wisdom, and Authority, which Are the Body, Soul, and Spirit of Government, and Are eminently comprehended in the head, with which the Whole body best corresponds, when happily compacted together.
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This principal part once taken away by violence, the body (like fouls, whose heads are wrong off) may flutter for a while, with blind inordinate and dying motions; but no better can be expected,
This principal part once taken away by violence, the body (like fouls, whose Heads Are wrong off) may flutter for a while, with blind inordinate and dying motions; but no better can be expected,
unless (as in Hydra ) many heads could presently spring up in stead of one, which is neither easily nor suddenly done in Nations, whose native courage, emulation, spirit and metal raiseth up many rivals for soveraignty, and as many disdainful enemies against all that either obstruct their pretended power,
unless (as in Hydra) many Heads could presently spring up in stead of one, which is neither Easily nor suddenly done in nations, whose native courage, emulation, Spirit and metal Raiseth up many rivals for sovereignty, and as many disdainful enemies against all that either obstruct their pretended power,
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6. When these pretending healers are much for a new Paracelsian practice, for unexperimented applications or medicaments of their own inventions, which are occasionally extracted and Chimically made (with sin and force) by themselves, and such as are of their faction;
6. When these pretending healers Are much for a new Paracelsian practice, for unexperimented applications or medicaments of their own Inventions, which Are occasionally extracted and Chemically made (with since and force) by themselves, and such as Are of their faction;
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but they do not natively flow as the balme of Gilead doth from the Tree of good Government and polity, that is from those Laws and Constitutions, which have been long approved as most proper for the Nations Welfare, which (without doubt) are best able and most apt, both to preserve and restore the health of the Daughter of my people; no counsel, practice, or power of Prince or Potentate, or Parliament, that are praeter, or contra legal, can be for long or sound healing,
but they do not natively flow as the balm of Gilead does from the Tree of good Government and polity, that is from those Laws and Constitutions, which have been long approved as most proper for the nations Welfare, which (without doubt) Are best able and most apt, both to preserve and restore the health of the Daughter of my people; no counsel, practice, or power of Prince or Potentate, or Parliament, that Are praeter, or contra Legal, can be for long or found healing,
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but rather proves more noxious and infestive at last to the publique peace: For the Law (which is power regulated by Wisdome, and Wisdome asserted by just power,
but rather Proves more noxious and infestive At last to the public peace: For the Law (which is power regulated by Wisdom, and Wisdom asserted by just power,
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and both confirmed by the Parliamentary consent of all estates concerned) this is the Radical moysture or native balsome, by which the lamp of life is preserved in the body politique; as this decayes,
and both confirmed by the Parliamentary consent of all estates concerned) this is the Radical moisture or native balsome, by which the lamp of life is preserved in the body politic; as this decays,
cc d vvn p-acp dt j n1 pp-f d n2 vvd) d vbz dt j n1 cc j-jn n1, p-acp r-crq dt n1 pp-f n1 vbz vvn p-acp dt n1 j; p-acp d n2,
else it is but a Lion broke loose, or a ranging Bear, or a ravening Wolf, or as a mutinied Army, no better then a tumultuary riot, and violence, like the fighting of a body with it self in fits of the falling sickness, such new pits and cisternes will not hold any water;
Else it is but a lion broke lose, or a ranging Bear, or a ravening Wolf, or as a mutinied Army, no better then a tumultuary riot, and violence, like the fighting of a body with it self in fits of the falling sickness, such new pits and cisterns will not hold any water;
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they are by-paths of extravagant power, and fallacious pretentions, but not comparable, in point of health and safety, to the good old way, ( & bona, & antiqua,
they Are bypaths of extravagant power, and fallacious pretentions, but not comparable, in point of health and safety, to the good old Way, (& Bona, & Antiqua,
pns32 vbr n2 pp-f j n1, cc j n2, cc-acp xx j, p-acp n1 pp-f n1 cc n1, p-acp dt j j n1, (cc fw-la, cc fw-la,
Such as put on in all haste Sauls Armour of Soveraignty, which they never before essayed to wear, nor have shoulders fit for it, will soon find it not onely inconvenient for them,
Such as put on in all haste Saul's Armour of Sovereignty, which they never before essayed to wear, nor have shoulders fit for it, will soon find it not only inconvenient for them,
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if they mean indeed to kill those Gyants, those Goliahs of uncircumcised enormities, which defie God and Law, it is better to take those smooth stones,
if they mean indeed to kill those Giants, those Goliath's of uncircumcised enormities, which defy God and Law, it is better to take those smooth stones,
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and the duty of their place, than to cumber and engage themselves in such uncoth ▪ high and heavy undertakings, which are seldome other than disadvantagious, and destructive, as always dangerous to the counsellors and actors, no less than to the publick peace and welfare;
and the duty of their place, than to cumber and engage themselves in such uncouth ▪ high and heavy undertakings, which Are seldom other than disadvantageous, and destructive, as always dangerous to the counsellors and actors, no less than to the public peace and welfare;
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for as Tacitus well observes, ( Consilia callida & inhonesta, prima fronte laeta, tractatu dura, eventu tristia ) new and illegal projects, are commonly pernicious,
for as Tacitus well observes, (Consilia callida & inhonesta, prima front Laeta, tractatu dura, eventu Tristia) new and illegal projects, Are commonly pernicious,
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7. When these pretended Healers, leaving all wonted and approved medicines, which Gods word and the laws of the land, right reason and true religion do warrant or allow, fly to their inchantments, as if they would heal by charmes, and cure by Philters or amulets, as by carrying Bibles in their hands, by using much Scripture phrase and expression, by following sermons and fasts and prayers, by affecting an odd kind of canting way of writing and speaking, by zealous pretending of sanctity and Christian liberty, or through reformations of advancing the cause of God,
7. When these pretended Healers, leaving all wonted and approved medicines, which God's word and the laws of the land, right reason and true Religion do warrant or allow, fly to their enchantments, as if they would heal by charms, and cure by Philters or amulets, as by carrying Bibles in their hands, by using much Scripture phrase and expression, by following Sermons and fasts and Prayers, by affecting an odd kind of canting Way of writing and speaking, by zealous pretending of sanctity and Christian liberty, or through reformations of advancing the cause of God,
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and Kingdome of Jesus Christ, by crying up providences, and successes, by conjuring up strange fears and hopes, jealousies and expectations, like so many Ghosts and Goblins, to scare and amuse the common people:
and Kingdom of jesus christ, by crying up providences, and Successes, by conjuring up strange fears and hope's, jealousies and Expectations, like so many Ghosts and Goblins, to scare and amuse the Common people:
cc n1 pp-f np1 np1, p-acp vvg a-acp n2, cc n2, p-acp vvg a-acp j vvz cc n2, n2 cc n2, av-j av d n2 cc n2, pc-acp vvi cc vvi dt j n1:
Lastly by flying to raptures, inspirations, enthusiasms, holy convulsions, and such like quaking and quacking tricks as pretend no less to the skill of healing all the hurts of the daughter of my people, than Wizards and cunning men do to cure all diseases of man and beast. §.
Lastly by flying to raptures, inspirations, enthusiasms, holy convulsions, and such like quaking and quacking tricks as pretend no less to the skill of healing all the hurts of the daughter of my people, than Wizards and cunning men do to cure all diseases of man and beast. §.
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Thus the Temple of the Lord, the Temple of the Lord is urged, when they intend to destroy Church and State; it is superciliously yea very surlily spoken, to persons much better every way then themselves, Stand by, we are holier than you, we are Abrahams seed,
Thus the Temple of the Lord, the Temple of the Lord is urged, when they intend to destroy Church and State; it is superciliously yea very surlily spoken, to Persons much better every Way then themselves, Stand by, we Are Holier than you, we Are Abrahams seed,
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and the true Israel of God. The work of healing Church and State, is the work of Saints; as soone as they can agree what way to take, what plaisters to make,
and the true Israel of God. The work of healing Church and State, is the work of Saints; as soon as they can agree what Way to take, what plasters to make,
Thus some tell us there must be no King but King Jesus, and themselves sitting on his right and left hand, in all power, Ecclesiastical, Civil, and Military, judging the twelve tribes of Israel; for they strongly fancy England to be Judea, or the holy land, and most of the people to be of late turned Jews; Others will have no Bishops, nor any thing that belonged to Bishops, but onely their good lands and houses, the spoiles of those Egyptians; others will have no presbyters, nor tythes, nor Temples, but arbitrary, and unmercinary Preachers, in occasional Barnes and Stables, or ( sub dio ) in open fields, who will do the work of Christ without mans wages.
Thus Some tell us there must be no King but King jesus, and themselves sitting on his right and left hand, in all power, Ecclesiastical, Civil, and Military, judging the twelve tribes of Israel; for they strongly fancy England to be Judea, or the holy land, and most of the people to be of late turned jews; Others will have no Bishops, nor any thing that belonged to Bishops, but only their good Lands and houses, the spoils of those egyptians; Others will have no presbyters, nor Tithes, nor Temples, but arbitrary, and unmercenary Preachers, in occasional Barns and Stables, or (sub dio) in open fields, who will do the work of christ without men wages.
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It were well if their Souldiers would do so too, in their holy wars, which are voted by some to be the work of Jesus Christ; some would have they know not what themselves, but they attend further light, by which they may better discerne the way of healing the Nations, and their own hurts. §.
It were well if their Soldiers would do so too, in their holy wars, which Are voted by Some to be the work of jesus christ; Some would have they know not what themselves, but they attend further Light, by which they may better discern the Way of healing the nations, and their own hurts. §.
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or rather impious nonsence, were sufficient to cast out the legions of Divels, or the clay and spittle of their lips were able to cure the many distempers of these Nations, especially when the blindness, boldness and folly of such Operators and Circulators, is so manifest to all men that have eyes inlightned by reason or religion, by Laws of God or man, that I hope it shall proceed no further. Have we need of mad men, as Achish King of Gath, speaks of David, disfigured to a frenzy!
or rather impious nonsense, were sufficient to cast out the legions of Devils, or the clay and spittle of their lips were able to cure the many distempers of these nations, especially when the blindness, boldness and folly of such Operators and Circulators, is so manifest to all men that have eyes enlightened by reason or Religion, by Laws of God or man, that I hope it shall proceed no further. Have we need of mad men, as Achish King of Gaza, speaks of David, disfigured to a frenzy!
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Are they likely to be healers of others, whose diseases are so got into their crowns, that they are not onely fantastick but fanatick, to the tune of the Maniches and Circumcellians; that is, people of no just and honest, of no settled or constant, no rational or religious principles ( morbus destruit artem ) a good Physitian is not fit to be his own or others Physitian, if he be distempered;
are they likely to be healers of Others, whose diseases Are so god into their crowns, that they Are not only fantastic but fanatic, to the tune of the Maniches and Circumcellians; that is, people of no just and honest, of no settled or constant, no rational or religious principles (morbus destruit Artem) a good physician is not fit to be his own or Others physician, if he be distempered;
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much less these men, than who no men have discovered more craziness of mind, and crookedness of manners, having little fear of God, and less reverence of men; either their ambition, or their indigence, or their idleness, or their Jesuitick juglings, or their desperate designs to turn all into rapine, blood and confusion, makes them impatient that any men of better skill, and honester wills than themselves should come nigh the Patient, or apply those All-heals, or Panaces and Catholicons, which are no where to be found in their Pedlars packs or Apothecaries shops (where poisons are set off with the specious titles and inscriptions of sanctity,
much less these men, than who no men have discovered more craziness of mind, and crookedness of manners, having little Fear of God, and less Reverence of men; either their ambition, or their indigence, or their idleness, or their Jesuitic jugglings, or their desperate designs to turn all into rapine, blood and confusion, makes them impatient that any men of better skill, and Honester wills than themselves should come High the Patient, or apply those All-heals, or Panaces and Catholicons, which Are not where to be found in their Pedlars packs or Apothecaries shops (where poisons Are Set off with the specious titles and inscriptions of sanctity,
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and liberty and light) but in the known Laws of God and man rightly interpreted and impartially executed according to Equity, Order ▪ and Charity; not in those godly formalities, or gracious extravagancies, or illegal irregularities, with which some vaporers have made so great flourishes for some years,
and liberty and Light) but in the known Laws of God and man rightly interpreted and impartially executed according to Equity, Order ▪ and Charity; not in those godly formalities, or gracious extravagancies, or illegal irregularities, with which Some vaporers have made so great flourishes for Some Years,
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and so long afflicted the daughter of my people; and would for ever have done so (according to the method of those rare cures they sometimes wrought in Germany about the 1530. by the seduction and slaughter of an hundred thousand people in the Anabaptistick and fanatick waies of mutiny and rebellion) if God in his mercy (as we hope) had not prepared to put the Patient into better hands, which may be guided by wiser heads and honester hearts, who will not so cry up Religion and Reformation, as to run out to horrid violence and crying injustice;
and so long afflicted the daughter of my people; and would for ever have done so (according to the method of those rare cures they sometime wrought in Germany about the 1530. by the seduction and slaughter of an hundred thousand people in the Anabaptistic and fanatic ways of mutiny and rebellion) if God in his mercy (as we hope) had not prepared to put the Patient into better hands, which may be guided by Wiser Heads and Honester hearts, who will not so cry up Religion and Reformation, as to run out to horrid violence and crying injustice;
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Men must not lye for God, nor commit robbery for burnt offering, nor do things unwarrantable or unjust by mans Law, in order to magnifie Gods cause, much less their own, though just;
Men must not lie for God, nor commit robbery for burned offering, nor doe things unwarrantable or unjust by men Law, in order to magnify God's cause, much less their own, though just;
or to break them both in pieces against the rocks of hard hearts, as is usually done when fantastick heads, and foul hands dare without authority from God or man, to set up the golden Calves which they list to Idolize,
or to break them both in Pieces against the Rocks of hard hearts, as is usually done when fantastic Heads, and foul hands Dare without Authority from God or man, to Set up the golden Calves which they list to Idolise,
but it cost the wickedly wanton people dear at last, when their new Diety & rare invention was consecrated by the blood and death of many thousand of the people;
but it cost the wickedly wanton people dear At last, when their new Diety & rare invention was consecrated by the blood and death of many thousand of the people;
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Nor was that fire of mutiny and rebellion with Korah and his faction raised against Moses and Aaron, quenched at a cheaper rate, whatever they pretend of holiness.
Nor was that fire of mutiny and rebellion with Korah and his faction raised against Moses and Aaron, quenched At a cheaper rate, whatever they pretend of holiness.
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Yea St. Austin observes in his 162 Epistle ( ex poenae differentia peccatum censeri ) by the honor of that new punishment which fell on them one may easily see how the sins of mutiny Rebellion and Hypocrisie being twisted together do outweigh any other sins.
Yea Saint Austin observes in his 162 Epistle (ex Poenae differentia peccatum censeri) by the honour of that new punishment which fell on them one may Easily see how the Sins of mutiny Rebellion and Hypocrisy being twisted together do outweigh any other Sins.
Lastly, Then they heal slightly, 1. When Physitians either give good words, or make good salves, and spread good plaisters, but never effectually apply them to the Patient, or suffer them to be pulled off as their impatience listeth:
Lastly, Then they heal slightly, 1. When Physicians either give good words, or make good Salves, and spread good plasters, but never effectually apply them to the Patient, or suffer them to be pulled off as their impatience lists:
When bones are broken, as well as the flesh deeply wounded, the ligatures and splinters must be good as well as the plaisters: There must be no dislocation where we expect a perfect cure;
When bones Are broken, as well as the Flesh deeply wounded, the ligatures and splinters must be good as well as the plasters: There must be no dislocation where we expect a perfect cure;
Or 2. When both Healers and Patient, like King Uzziah, trust so much to themselves, to the skill of the Physicians and Chrurgeons, that they less look up to God,
Or 2. When both Healers and Patient, like King Uzziah, trust so much to themselves, to the skill of the Physicians and Surgeons, that they less look up to God,
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They will find the wisdom of the world foolishness, and the arm of flesh an Egyptian reed; to lean so much on them as to neglect God, is not only a vain but a noxious and cursed thing;
They will find the Wisdom of the world foolishness, and the arm of Flesh an Egyptian reed; to lean so much on them as to neglect God, is not only a vain but a noxious and cursed thing;
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as the most pious and learned Primate Bishop Usher, in the beginning of the long Parliament would oft with earnestness foretel, That God would confute and punish the too great glory and confidence which people generally had in Parliaments, as if the sins of the Nation could not out-vie all the care, skill and power of Parliaments;
as the most pious and learned Primate Bishop Usher, in the beginning of the long Parliament would oft with earnestness foretell, That God would confute and Punish the too great glory and confidence which people generally had in Parliaments, as if the Sins of the nation could not outvie all the care, skill and power of Parliaments;
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Thirdly, of a gracious submission to his will, when we have done our duty; men lose themselves when they seek not God first in all their publick counsels.
Thirdly, of a gracious submission to his will, when we have done our duty; men loose themselves when they seek not God First in all their public Counsels.
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He, as the soveraign Physitian can best, and only heal our publick wounds, by making men to be of one mind in the Lord, by pouring out his spirit of wisdome and moderation, of repentance and compensation, of mutuall pitty and compassion, of Justice and judgment, of an holy and happy reformation, which heals the hurts of mens hearts,
He, as the sovereign physician can best, and only heal our public wounds, by making men to be of one mind in the Lord, by pouring out his Spirit of Wisdom and moderation, of Repentance and compensation, of mutual pity and compassion, of justice and judgement, of an holy and happy Reformation, which heals the hurts of men's hearts,
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but Gods hand smites them by famine or plague, or sword, or war and oppression; no sooner had they repented and turned solemnly from their sins to him that smote them,
but God's hand smites them by famine or plague, or sword, or war and oppression; no sooner had they repented and turned solemnly from their Sins to him that smote them,
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because we fasted not for sin, but to sin, as God reproacheth the Jews; for strife, and debate, and oppression, to smite with the •ist of violence, &c. We laid on a formal plaister of Reformation, but we never throughly searched the wound,
Because we fasted not for since, but to since, as God Reproacheth the jews; for strife, and debate, and oppression, to smite with the •ist of violence, etc. We laid on a formal plaster of Reformation, but we never thoroughly searched the wound,
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nor purged out the putid matter; yea we multiplied the corruption, and added hypocrisie to former iniquity; the sins of War and violence, of inordinate revenge and cruelty to those of peace and luxury.
nor purged out the putid matter; yea we multiplied the corruption, and added hypocrisy to former iniquity; the Sins of War and violence, of inordinate revenge and cruelty to those of peace and luxury.
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than when those two excellent Prayers (lately reprinted) which very gravely and plainly minded them of their duty in that place, were daily used among them;
than when those two excellent Prayers (lately Reprinted) which very gravely and plainly minded them of their duty in that place, were daily used among them;
which were much more significant, grave and pertinent, than such Seraphick or rambling, and loose or odd Expressions, as some men are prone to use either in their affected varieties, or in their tedious Tautologies; which have oft more in them of Invention than Judgment,
which were much more significant, grave and pertinent, than such Seraphic or rambling, and lose or odd Expressions, as Some men Are prove to use either in their affected varieties, or in their tedious Tautologies; which have oft more in them of Invention than Judgement,
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For Gods immutability is not weary of any holy constancy, nor delighted with any novelty, but that of a new heart, and new spirit, which I hope and pray he would give both the Physicians and to the Daughter of my people:
For God's immutability is not weary of any holy constancy, nor delighted with any novelty, but that of a new heart, and new Spirit, which I hope and pray he would give both the Physicians and to the Daughter of my people:
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That neither the later may be miserable, by not being well healed, nor the second blameable for healing onely slightly, and superficially; which is the fault here laid to the charge of some persons,
That neither the later may be miserable, by not being well healed, nor the second blameable for healing only slightly, and superficially; which is the fault Here laid to the charge of Some Persons,
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that is, Those publick persons, who of right ought, or in fact do, or in their action may manage the Affairs of the Church and State; who have Councels, power, and Authority, interest,
that is, Those public Persons, who of right ought, or in fact do, or in their actium may manage the Affairs of the Church and State; who have Counsels, power, and authority, Interest,
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that is, 1. Those Princes or Kings, Judges and Chief Magistrates; who being themselves vicious, or Idolatrous, or Hypocrites, or vain, (turning Piety into Policy,
that is, 1. Those Princes or Kings, Judges and Chief Magistrates; who being themselves vicious, or Idolatrous, or Hypocrites, or vain, (turning Piety into Policy,
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and Religion into reason of State ) not onely infect the people by the contagion of an impious example; but are willing the people should be as bad as themselves;
and Religion into reason of State) not only infect the people by the contagion of an impious Exampl; but Are willing the people should be as bad as themselves;
yea, breaking their bones, and eating their flesh: Ruling men, not as rational creatures, of the same Creator, nor as brethren in the same Saviour, Sons to the same Father of their Country; but as meer Slaves and Vassals, forgetting, that every King hath a King in heaven above him, to whom he is subject, and must give account, not onely of the hurt he hath done,
yea, breaking their bones, and eating their Flesh: Ruling men, not as rational creatures, of the same Creator, nor as brothers in the same Saviour, Sons to the same Father of their Country; but as mere Slaves and Vassals, forgetting, that every King hath a King in heaven above him, to whom he is Subject, and must give account, not only of the hurt he hath done,
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and power, like the Sun in the firmament: or as a little God among men, to have been (NONLATINALPHABET) a Catholick good to Church and State, that thousands might have been blessed by them in this world,
and power, like the Sun in the firmament: or as a little God among men, to have been () a Catholic good to Church and State, that thousands might have been blessed by them in this world,
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if they will but rebuke and reprove, frown upon, and discountenance evil doers. Mens sins and Accounts enlarge according as their influence and relations ampliate;
if they will but rebuke and reprove, frown upon, and discountenance evil doers. Men's Sins and Accounts enlarge according as their influence and relations ampliate;
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Great place and power are of all things most to be avoided, if they onely serve to aggrendise a man• sins, either of omission, or commission, for to augment his Judgement, and Eternal torment. •.
Great place and power Are of all things most to be avoided, if they only serve to aggrendise a man• Sins, either of omission, or commission, for to augment his Judgement, and Eternal torment. •.
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Those subordinate Counsellors, and inserior Magistrates who are under the command of man, and more of God, these heal slightly, when they are not men of Integrity, fearing God,
Those subordinate Counsellors, and inserior Magistrates who Are under the command of man, and more of God, these heal slightly, when they Are not men of Integrity, fearing God,
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and hating Covetousnesse, but orafty Complyers with the inordinate lusts and passions, with the illegal commands of either ▪ Princes or people, contrary to their oaths:
and hating Covetousness, but orafty Compliers with the inordinate Lustiest and passion, with the illegal commands of either ▪ Princes or people, contrary to their Oaths:
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and love themselves more then their Country, or ▪ the Church; such as prefer their bodies and Est••es before their Souls; and put the healing• of the Church,
and love themselves more then their Country, or ▪ the Church; such as prefer their bodies and Est••es before their Souls; and put the healing• of the Church,
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and when they professe to heal the Irreligion of others by severe Acts and Ordinances against Adultery, S•earing, Proph•nes•, debauch•ry, drunkennesse, corruption, injustice, &c. yet themselves are higher by the shoulders, than the most of the people in these and other enormaties: As if Peers, or privy - Counsellors, or Counsellors of State, or Parliament-men, had a Priviledge to sin more,
and when they profess to heal the Irreligion of Others by severe Acts and Ordinances against Adultery, S•earing, Proph•nes•, debauch•ry, Drunkenness, corruption, injustice, etc. yet themselves Are higher by the shoulders, than the most of the people in these and other enormaties: As if Peers, or privy - Counsellors, or Counsellors of State, or Parliament men, had a Privilege to sin more,
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Physician heal thy self: The best things are commonly done by the best hands; Religio Medici, Conscience is here required as well as his Science: They will hardly do their Country good, who care not, either to serve God,
physician heal thy self: The best things Are commonly done by the best hands; Religio Medici, Conscience is Here required as well as his Science: They will hardly do their Country good, who care not, either to serve God,
Men should make conscience of private actions, much more of publique adventures, which are of grand consequence (as the undertakings in war) and not to be done rashly, slovenly, slightly, and indifferently. Nor may publick Counsellors, or Ministers of State like Achitophel think they do wisely,
Men should make conscience of private actions, much more of public adventures, which Are of grand consequence (as the undertakings in war) and not to be done rashly, slovenly, slightly, and indifferently. Nor may public Counsellors, or Ministers of State like Ahithophel think they do wisely,
and tide, or humor of some people, in their prevalent Factions, discontents, and clamors, by which vote Christ himself was crucified, Mark 15. 13. Common people in their Paroxismes, or fits of discontent, like sick and pained patients, are ill Dictators to their Physitians; who must advise better for them than they would for themselves;
and tide, or humour of Some people, in their prevalent Factions, discontents, and clamours, by which vote christ himself was Crucified, Mark 15. 13. Common people in their Paroxysms, or fits of discontent, like sick and pained patients, Are ill Dictators to their Physicians; who must Advice better for them than they would for themselves;
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when they would needs have him make them visible Egyptian Gods, to go before them, under the figure of a golden calf, to be instead of their true and invisible God:
when they would needs have him make them visible Egyptian God's, to go before them, under the figure of a golden calf, to be instead of their true and invisible God:
else they shall beare not onely their one, but the iniquity of their people, who sin and suffer unwarned and naked, hurt and unhealed, upon the account of such cowardly Counsellors, and corrupt Magistrates, or Ministers of State; all whose wisdomes will come to nought;
Else they shall bear not only their one, but the iniquity of their people, who since and suffer unwarned and naked, hurt and unhealed, upon the account of such cowardly Counsellors, and corrupt Magistrates, or Ministers of State; all whose wisdoms will come to nought;
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3. Those Priests and Prophets; those Pastors and Teachers, those Bishops and Presbyters, who are in Publick Place, and sacred Authority, as to the things of God;
3. Those Priests and prophets; those Pastors and Teachers, those Bishops and Presbyters, who Are in Public Place, and sacred authority, as to the things of God;
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when they sow pillows under Princes, Parliaments, and peoples elbowes, when they fear the face and offence of men, more than of God; when they are workmen that need to be ashamed, their Lives and Actions confuting their Instructions;
when they sow pillows under Princes, Parliaments, and peoples elbows, when they Fear the face and offence of men, more than of God; when they Are workmen that need to be ashamed, their Lives and Actions confuting their Instructions;
which are no better than the powder of a post; compared to the approved Catholick prescriptions of 1600 years, which were soveraign for Clergy and Laity; to preserve order and unity; soundnesse of doctrine, and ins•andalousness of manners in the Church of Christ, under Christian Kings and Queens (who were bountiful nursing Fathers, and Mothers, to the Church of Christ, and the Clergy):
which Are no better than the powder of a post; compared to the approved Catholic prescriptions of 1600 Years, which were sovereign for Clergy and Laity; to preserve order and unity; soundness of Doctrine, and ins•andalousness of manners in the Church of christ, under Christian Kings and Queen's (who were bountiful nursing Father's, and Mother's, to the Church of christ, and the Clergy):
yet not by the Dominion and pomp, luxury and tyranny of Bishops, nor yet by the Factious and refractory humours of Presbyters; much less by the schismatick saucinesse of people, who cast off both Bishops and Presbyters; but by the fatherly gravity, prudence,
yet not by the Dominion and pomp, luxury and tyranny of Bishops, nor yet by the Factious and refractory humours of Presbyters; much less by the schismatic sauciness of people, who cast off both Bishops and Presbyters; but by the fatherly gravity, prudence,
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and Eminence of godly and Reverend Bishops; by the brotherly assistance, and son-like subordination of sober and orderly Presbyters, by the service and obsequiousness of humble and diligent Deac•••; and by the meek submission of Christian people to the Care, Monition, Councel,
and Eminence of godly and Reverend Bishops; by the brotherly assistance, and sonlike subordination of Sobrium and orderly Presbyters, by the service and obsequiousness of humble and diligent Deac•••; and by the meek submission of Christian people to the Care, Monition, Council,
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Divide this chain of Church-Union, Order and Communion, in vain shall we talk of bealing the Flock of its scabs and scratches, or hurts; I confess, that I own,
Divide this chain of Church-union, Order and Communion, in vain shall we talk of bealing the Flock of its scabs and Scratches, or hurts; I confess, that I own,
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if it be my fault and Errour, that I prefer this Holy and Catholick Composition before any other late simple receipts of Church Government, by which to heal any Church; Truly I ow this my Judgment to all the Councils, to all the Fathers, to all the Church-Historians, to be best witnesses of truth in all times, who have unanimously conspired to lead me into this Opinion;
if it be my fault and Error, that I prefer this Holy and Catholic Composition before any other late simple receipts of Church Government, by which to heal any Church; Truly I owe this my Judgement to all the Councils, to all the Father's, to all the Church-Historians, to be best Witnesses of truth in all times, who have unanimously conspired to led me into this Opinion;
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and the parallel Customes of all Churches ▪ which is, besides, mightily confirmed in me by the misdom, Piety, and Prosperity of this Church under good Bishops, since its.
and the parallel Customs of all Churches ▪ which is, beside, mightily confirmed in me by the misdom, Piety, and Prosperity of this Church under good Bishops, since its.
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Reformation, which none in the world exceeded, for health and happiness, for sound and sincere Christians, till some mens itching and scratching too much (even till the bloud came) ▪ and others, either not applying seasonable Salves,
Reformation, which none in the world exceeded, for health and happiness, for found and sincere Christians, till Some men's itching and scratching too much (even till the blood Come) ▪ and Others, either not applying seasonable Salves,
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or else sharper Remedies than perhaps were necessary (or prescribed by the wisdom of our Church and Laws) have festred the •urts and sores of Religion, that they now feem almost incurable, till such ••nds are by Gods goodness applyed,
or Else sharper Remedies than perhaps were necessary (or prescribed by the Wisdom of our Church and Laws) have festered the •urts and sores of Religion, that they now feem almost incurable, till such ••nds Are by God's Goodness applied,
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and such Medicines used, as are most proper for a sick ▪ and diseased Church: which hands and Medicines I cannot think ought to be Secular, but rather Ecclesiastick.
and such Medicines used, as Are most proper for a sick ▪ and diseased Church: which hands and Medicines I cannot think ought to be Secular, but rather Ecclesiastic.
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Such in a free Synod of learned Divines should, as a Colledge of spiritual Physicians, advise and prepare; (for there is as much need of calling for free Synods, as Free Parliaments ) The want of the former G. Naz. deplores as the occasion of so much Faction and Vexation in the Church in his times.
Such in a free Synod of learned Divines should, as a College of spiritual Physicians, Advice and prepare; (for there is as much need of calling for free Synods, as Free Parliaments) The want of the former G. Nazareth deplores as the occasion of so much Faction and Vexation in the Church in his times.
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being the best skilled of any men (else they are ill imployed in the things of God) for the searching, supplying, and healing the hurts of the Church, and true Religion, in its Doctrine, Discipline, Order, Unity and Authority; That maxime is true of the Clergy, as well as of other Orders of men, Unicuique credendum est in sua arte, Every man is most to be credited in what he is most skilled.
being the best skilled of any men (Else they Are ill employed in the things of God) for the searching, supplying, and healing the hurts of the Church, and true Religion, in its Doctrine, Discipline, Order, Unity and authority; That maxim is true of the Clergy, as well as of other Order of men, Unicuique credendum est in sua arte, Every man is most to be credited in what he is most skilled.
and would be healed in good earnest, but are carefull to get the best and ablest, unless they undervalue their health and lives, and to save charges will venture to dye. Fourthly, They;
and would be healed in good earnest, but Are careful to get the best and Ablest, unless they undervalue their health and lives, and to save charges will venture to die. Fourthly, They;
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as to make greater wounds and bruises, by irreconcilable distance, preposterous power, and violent impressions, even on those that both commissionate them, and recompence them.
as to make greater wounds and bruises, by irreconcilable distance, preposterous power, and violent impressions, even on those that both commissionate them, and recompense them.
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and so used against the Word of God, and the Laws of the Land: such a commission the Devil may boast of, as well as any evil doers, but little to the comfort of either:
and so used against the Word of God, and the Laws of the Land: such a commission the devil may boast of, as well as any evil doers, but little to the Comfort of either:
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when mens will is their onely warrant in Law, and sad successes their onely security in Conscience; when Souldiers make their backs and bellies the Commonwealth, putting their Interest of pay and power into the ballance against all others,
when men's will is their only warrant in Law, and sad Successes their only security in Conscience; when Soldiers make their backs and bellies the Commonwealth, putting their Interest of pay and power into the balance against all Others,
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and the sores raw of a Nation; pleading necessity and native Liberty, and I know not what Good Old Cause, or Metaphysical godly interests, unknown to our Lawer or fore-fathers; and it had been happy if we never had known them.
and the sores raw of a nation; pleading necessity and native Liberty, and I know not what Good Old Cause, or Metaphysical godly interests, unknown to our Lawer or Forefathers; and it had been happy if we never had known them.
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Lastly, When Military men are injurious, rapacious, and insolent, lovers of themselves more than of God or the Church or their Countrey; when they look more to their Guns,
Lastly, When Military men Are injurious, rapacious, and insolent, lovers of themselves more than of God or the Church or their Country; when they look more to their Guns,
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and Pistols than to God or godliness, to their swords than to his Word, and to the Riddles of Providence more than the Rules of conscience: resolved to sacrifice the daughter of their people,
and Pistols than to God or godliness, to their swords than to his Word, and to the Riddles of Providence more than the Rules of conscience: resolved to sacrifice the daughter of their people,
when they shall be such as prepare Wan•• against any that speak of Peace, when such as esteem the speedy healing of their Countrey, to the publick peace, to be their greatest hurt, when they grow so desperate,
when they shall be such as prepare Wan•• against any that speak of Peace, when such as esteem the speedy healing of their Country, to the public peace, to be their greatest hurt, when they grow so desperate,
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but will most seriously strive to avoid the latter, and most willingly submit to the former ▪ without the sin of Rebellion or Mutiny, being content with his wages;
but will most seriously strive to avoid the latter, and most willingly submit to the former ▪ without the since of Rebellion or Mutiny, being content with his wages;
when they have deserved it by such wicked Counsels and Actions, as cannot be carried on but with the Devils maxime ( Scelera sceleribus tuenda ) continued injuries and cruelties to the daughter of their people, to Church and State, to their brethren and Countrey men;
when they have deserved it by such wicked Counsels and Actions, as cannot be carried on but with the Devils maxim (Scelera sceleribus tuenda) continued injuries and cruelties to the daughter of their people, to Church and State, to their brothers and Country men;
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But our hope is, that God hath by his sore rebukes and defeats of some (who trusted too much in their swords & spears, in their own Armes & their horses legs ) taught others more wisdome, justice and modesty; yea,
But our hope is, that God hath by his soar rebukes and defeats of Some (who trusted too much in their swords & spears, in their own Arms & their Horses legs) taught Others more Wisdom, Justice and modesty; yea,
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and stirred up such a spirit of Christian valour, moderation and honour in some gallant Souldiers of more just Principles and nobler Spirits, that they will not rest till they have put the hurts of the daughter of their people (which are now chronick or inveterate, of many years continuance, and very deep, reaching from head to feet ) into such a posture of healing, and into such healers hands as may be best able and honest; on which account as these Souldiers (who can do nothing against the truth and Law, against Church and State but for them ) will deserve great honour and rewards from the Nation, and its Parliaments full and free:
and stirred up such a Spirit of Christian valour, moderation and honour in Some gallant Soldiers of more just Principles and Nobler Spirits, that they will not rest till they have put the hurts of the daughter of their people (which Are now chronic or inveterate, of many Years Continuance, and very deep, reaching from head to feet) into such a posture of healing, and into such healers hands as may be best able and honest; on which account as these Soldiers (who can do nothing against the truth and Law, against Church and State but for them) will deserve great honour and rewards from the nation, and its Parliaments full and free:
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So people must blame themselves, if they chase for Healers or Physitians such men as are neither for wisdom and skill, nor for courage or conscience, nor for honesty or vertue, nor for good example or reputation, or yet for wellSTARTITALICS gotten estates of any value, or publique interest; nor ever probable to heal others,
So people must blame themselves, if they chase for Healers or Physicians such men as Are neither for Wisdom and skill, nor for courage or conscience, nor for honesty or virtue, nor for good Exampl or reputation, or yet for wellSTARTITALICS got estates of any valve, or public Interest; nor ever probable to heal Others,
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since themselves are sick and sore either of fear and guilt, or of Schism and Faction, or of superstition and sacriledge, or of Rebellion and Anarchy, or of the itch of novelty,
since themselves Are sick and soar either of Fear and guilt, or of Schism and Faction, or of Superstition and sacrilege, or of Rebellion and Anarchy, or of the itch of novelty,
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and Military, so unhealed, so unwholesome, so infectious, so destructive to Church and State, to Law and Gospel, to Justice and Religion, good Lord deliver the daughter of my people.
and Military, so unhealed, so unwholesome, so infectious, so destructive to Church and State, to Law and Gospel, to justice and Religion, good Lord deliver the daughter of my people.
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5 Lastly, Not only these unskilful, or unfaithful, or unwilling persons of publique influence, are blamable for not healing the hurts of a Nation, when they have authority and opportunity as well as power: or for healing so slightly, that things are never the better,
5 Lastly, Not only these unskilful, or unfaithful, or unwilling Persons of public influence, Are blamable for not healing the hurts of a nation, when they have Authority and opportunity as well as power: or for healing so slightly, that things Are never the better,
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when they are not conscienciously careful, what Physitians or Surgeons they make choice of, and put themselves with their lives & estates, liberties and lawes, bodies and souls into their hands,
when they Are not conscientiously careful, what Physicians or Surgeons they make choice of, and put themselves with their lives & estates, Liberties and laws, bodies and Souls into their hands,
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if they could have quietly kept tog•ther without tumultuating factions, and fatal divisions) for people then not to acquiesce (as they ought under God) in their skill and honesty, onely following them with such modest Petitions, as are necessary,
if they could have quietly kept tog•ther without Tumultuating factions, and fatal divisions) for people then not to acquiesce (as they ought under God) in their skill and honesty, only following them with such modest Petitions, as Are necessary,
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also with their prayers to God for a blessing. But for the populacy, then to cluck into parties and conspiracies, according to the cunning of some Agitators for novelty,
also with their Prayers to God for a blessing. But for the populacy, then to cluck into parties and conspiracies, according to the cunning of Some Agitators for novelty,
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and like gonty feet to threaten the head and shoulders and hands, if they be not cured of their anguish after their own fancy, not after the Rules of Art and Law of Health: • These are so far from being Healers, that they are the greatest hinderers of their own and others publique health in the world;
and like gonty feet to threaten the head and shoulders and hands, if they be not cured of their anguish After their own fancy, not After the Rules of Art and Law of Health: • These Are so Far from being Healers, that they Are the greatest hinderers of their own and Others public health in the world;
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yea, the venome and acrimony of these fretting and turbulent humors, sub•idy diffused among the divided vulgar, and by their means re-infused into the publique hurts and real grievances, cannot but strangly increase the malignity of distempers throughout the whole habit of the body;
yea, the venom and acrimony of these fretting and turbulent humours, sub•idy diffused among the divided Vulgar, and by their means reinfused into the public hurts and real grievances, cannot but strangely increase the malignity of distempers throughout the Whole habit of the body;
uh, dt n1 cc n1 pp-f d vvg cc j n2, j vvn p-acp dt j-vvn j, cc p-acp po32 n2 j p-acp dt j n2 cc j n2, vmbx p-acp av-j vvi dt n1 pp-f n2 p-acp dt j-jn n1 pp-f dt n1;
which NONLATINALPHABET pestilent and depraved state of the generality of the people, divided and distracted (like Demoniacks, or possessed) with fears and jealousies, with envies and hatred, with hopes,
which pestilent and depraved state of the generality of the people, divided and distracted (like Demoniacs, or possessed) with fears and jealousies, with envies and hatred, with hope's,
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and other unreasonable passions, is much harde• •o be c•red, and more dangerous to the publique than the disaffection or inflammation; the discontent or ambition of any one part of the body, which is easily corrected or counter-ballanced with the Antid•te, as it were of all other sound parts, which are far the major number.
and other unreasonable passion, is much harde• •o be c•red, and more dangerous to the public than the disaffection or inflammation; the discontent or ambition of any one part of the body, which is Easily corrected or counterbalanced with the Antid•te, as it were of all other found parts, which Are Far the Major number.
cc j-jn j n2, vbz d n1 av vbi vvn, cc av-dc j p-acp dt j cs dt n1 cc n1; dt j-jn cc n1 pp-f d crd n1 pp-f dt n1, r-crq vbz av-j vvn cc j p-acp dt n1, c-acp pn31 vbdr pp-f d j-jn j n2, r-crq vbr av-j dt j n1.
When therefore a s•ok Nation hath done its duty in the choice of its ••ealers ▪ The way is to ass••• the Honor and Authority of those orderly Physicians, not to suffer any intruding Empyricks, or extruding Mountebanks, by fraud or force to drive these away, that way may be made for their cruel activity and unsatiable gain; It will prove an endless and costly cure, which permits it self to every one that hath a minde to be tampering? The best way is, patiently to submit to their own Parliamentary choice,
When Therefore a s•ok nation hath done its duty in the choice of its ••ealers ▪ The Way is to ass••• the Honour and authority of those orderly Physicians, not to suffer any intruding Empirics, or extruding Mountebanks, by fraud or force to drive these away, that Way may be made for their cruel activity and unsatiable gain; It will prove an endless and costly cure, which permits it self to every one that hath a mind to be tampering? The best Way is, patiently to submit to their own Parliamentary choice,
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especially, if the noblest, and most vital parts of the body being cut off, or grievously w•••ded, there be a clamor of blood unjustly ••ied, crying to heaven for vengeance;
especially, if the Noblest, and most vital parts of the body being Cut off, or grievously w•••ded, there be a clamor of blood unjustly ••ied, crying to heaven for vengeance;
which vengeance if a Nation will hope to escape, and be healed, they must be sure not to ad•pt the sin by after 〈 ◊ 〉 or 〈 ◊ 〉; But rather so publickly to 〈 ◊ 〉 •• in 〈 ◊ 〉 of R•pentance, as it may not be imputed to the whole Nation,
which vengeance if a nation will hope to escape, and be healed, they must be sure not to ad•pt the since by After 〈 ◊ 〉 or 〈 ◊ 〉; But rather so publicly to 〈 ◊ 〉 •• in 〈 ◊ 〉 of R•pentance, as it may not be imputed to the Whole nation,
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and then Posterity ▪ As the desp•ra•e 〈 ◊ 〉 〈 ◊ 〉, His •lood be upon us and our childre•, in the 〈 … 〉 •• christs being put to death, by envy and faction;
and then Posterity ▪ As the desp•ra•e 〈 ◊ 〉 〈 ◊ 〉, His •lood be upon us and our childre•, in the 〈 … 〉 •• Christ's being put to death, by envy and faction;
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by popular clamors, & State policies, when against all justice of God and man, yea, against the s•nce and conscience of Pilate, none of the juste•• judges, he was condemned to dye, to gratifie a popular and military importunity; to which some Scribe• and Pharises, Hypocrites, together with some covetous and ambitious Priests, had exalted the credu•o•s and cruel common people, who are pron• to 〈 ◊ 〉 in the Tragick executions,
by popular clamours, & State policies, when against all Justice of God and man, yea, against the s•nce and conscience of Pilate, none of the juste•• judges, he was condemned to die, to gratify a popular and military importunity; to which Some Scribe• and Pharisees, Hypocrites, together with Some covetous and ambitious Priests, had exalted the credu•o•s and cruel Common people, who Are pron• to 〈 ◊ 〉 in the Tragic executions,
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6. But, •t is now time for me, in order, to give way to the pains of my learn'd, and reverend Success••, and to avoid the tyring of your patience, at the first Stage, when you are to g• a second ▪ •• is time (I say) for me to bring up the Ro••, and to present you in the Sixth particular, with the 〈 … 〉 s••andi methodus, the true method of publick cures, of healing the hurts of the Da•ghte• of my people, in Church or State.
6. But, •t is now time for me, in order, to give Way to the pains of my learned, and reverend Success••, and to avoid the tiring of your patience, At the First Stage, when you Are to g• a second ▪ •• is time (I say) for me to bring up the Ro••, and to present you in the Sixth particular, with the 〈 … 〉 s••andi Method, the true method of public cures, of healing the hurts of the Da•ghte• of my people, in Church or State.
and threatned by the Spir•• of God; with whose Phila•thropy (as with 〈 ◊ 〉 good man) that politick and indeed pio•• (because charitable maxime beares s••y;
and threatened by the Spir•• of God; with whose Phila•thropy (as with 〈 ◊ 〉 good man) that politic and indeed pio•• (Because charitable maxim bears s••y;
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As NONLATINALPHABET is NONLATINALPHABET, Beauty is the due proportion of parts, with decent colour; So NONLATINALPHABET Health cousists (NONLATINALPHABET in the harmony, and orderly constitution of all the humors, and parts of the body; That nothing necessary for the well being of the whole be wanting;
As is, Beauty is the due proportion of parts, with decent colour; So Health cousists (in the harmony, and orderly constitution of all the humours, and parts of the body; That nothing necessary for the well being of the Whole be wanting;
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That there be no dividing of what should be united: That, what is divided be gently closed, and composed; That there be no such redundancy, or overgrowing of any humor or tumor in any p•••, as to rob and weaken others;
That there be no dividing of what should be united: That, what is divided be gently closed, and composed; That there be no such redundancy, or overgrowing of any humour or tumor in any p•••, as to rob and weaken Others;
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men of skill and experience, of Honesty and Ability, of honor and conscience, who prize a publick Good Work above any 〈 ◊ 〉; and think it the highest temporal reward, to do their country good, in which they serve their God, and their Saviour, the Church and State.
men of skill and experience, of Honesty and Ability, of honour and conscience, who prize a public Good Work above any 〈 ◊ 〉; and think it the highest temporal reward, to do their country good, in which they serve their God, and their Saviour, the Church and State.
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they must be Physitians that are not by much study and practice run out to Atheism (as some corn in lasty ground doth to straw and halm) but such as know what belongs to ( Religio medici ) the piety of a Christian,
they must be Physicians that Are not by much study and practice run out to Atheism (as Some corn in Lastly ground does to straw and halm) but such as know what belongs to (Religio medici) the piety of a Christian,
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my meaning is, people must take special care in their choice of Parliament-men, that they be not Mechanick, or Mercenary, or Military obtruders of themselves, who have much to get and l••tle to lose by troubles, whose fortunes and estates must be vampt and mended by their practice upon the Church and State;
my meaning is, people must take special care in their choice of Parliament men, that they be not Mechanic, or Mercenary, or Military obtruders of themselves, who have much to get and l••tle to loose by Troubles, whose fortune's and estates must be vampt and mended by their practice upon the Church and State;
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But such Gentlemen of quality and repute, for wel-gotten and wel-used estates, that they may deserve to be esteemed Heads and Fathers of their Tribes, and not the Tails or Posteriors, as the Scripture speaks to the reproach of some publick persons;
But such Gentlemen of quality and repute, for well-gotten and wel-used estates, that they may deserve to be esteemed Heads and Father's of their Tribes, and not the Tails or Posteriors, as the Scripture speaks to the reproach of Some public Persons;
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and the motto of such is Quocunque modo rem, and oportet habere. The ( multis utile bellum ) hoped advantages, (as Lucan observes in the Cesaria•, and Salust in the 〈 ◊ 〉, and Appian in the other Civil Wars) is the spark, fewel and bellows for the most part to civil perturbations;
and the motto of such is Quocunque modo remembering, and oportet habere. The (multis utile bellum) hoped advantages, (as Lucan observes in the Cesaria•, and Sallust in the 〈 ◊ 〉, and Appian in the other Civil Wars) is the spark, fuel and bellows for the most part to civil perturbations;
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and impartially, yet with as little pain and disorder to the Patient as may be, with a clear and judicious eye, with a gentle but faithful hand, with a tender,
and impartially, yet with as little pain and disorder to the Patient as may be, with a clear and judicious eye, with a gentle but faithful hand, with a tender,
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herein to be only conjectural, 〈 ◊ 〉 over-confident, or fearful, or perfunctory, or palliating, or complying, not daring to search and discover the ( pudenda vulnera ) shameful wounds,
herein to be only conjectural, 〈 ◊ 〉 overconfident, or fearful, or perfunctory, or palliating, or complying, not daring to search and discover the (pudenda vulnera) shameful wounds,
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and ( lethales morbos ) deadly diseases, which are discerned in the Patient, but with smiles, and fair words, with healing questions, with Physical or Anatomical lectures about Government, as with lingering lenitives, and petty cordials, to supple and skin them over, to silence and smother them, with crying peace, peace, till we have done our work, which is to undo you and all men but our selves;
and (lethals Morbos) deadly diseases, which Are discerned in the Patient, but with smiles, and fair words, with healing questions, with Physical or Anatomical Lectures about Government, as with lingering lenitives, and Petty cordials, to supple and skin them over, to silence and smother them, with crying peace, peace, till we have done our work, which is to undo you and all men but our selves;
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or flock must be infected; the patient will be like Gehazi, condemned to an eternal plague and Leprosie of civil dissentions and oppessions, of war, and its black consequences.
or flock must be infected; the patient will be like Gehazi, condemned to an Eternal plague and Leprosy of civil dissensions and oppessions, of war, and its black consequences.
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or cannot attaque either the sourse and head of the disease, or the streams and potency of it, what do they meet and sit and consult (or rather constult ) together? they had as good cast their caps,
or cannot attaque either the source and head of the disease, or the streams and potency of it, what do they meet and fit and consult (or rather constult) together? they had as good cast their caps,
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for a while the sons of Zerviah were too hard for David; and Solomon did not those acts of remarkable Justice against Joabs, and Shi•eis, and Abiathars factious Priests, insolent Soldiers,
for a while the Sons of Zeruiah were too hard for David; and Solomon did not those acts of remarkable justice against Joabs, and Shi•eis, and Abiathars factious Priests, insolent Soldiers,
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but this is certain, as Christ did not raise to life Jarus his daughter till the Minstrils were all turned out; So nor can the daughter of my people be recovered to firm and sure health, till all pretended Civil Interests are by degrees, either satisfied, if just, or crushed, quashed and removed, if not consistent with our Reformed Religion, also with the Laws of the Land, and the fundamentals of our excellent Government, which are the true principles of publique health; and till all Religious or Ecclesiastical pretended Interests are so tried and examined (for many say they are Jews that are not, and cry up their new Church ways; when they may be but factors for the Synagogue of Satan;
but this is certain, as christ did not raise to life Jarush his daughter till the Minstrels were all turned out; So nor can the daughter of my people be recovered to firm and sure health, till all pretended Civil Interests Are by Degrees, either satisfied, if just, or crushed, quashed and removed, if not consistent with our Reformed Religion, also with the Laws of the Land, and the fundamentals of our excellent Government, which Are the true principles of public health; and till all Religious or Ecclesiastical pretended Interests Are so tried and examined (for many say they Are jews that Are not, and cry up their new Church ways; when they may be but Factors for the Synagogue of Satan;
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vaporing of Christ, and the Spirit, when they are Antichrists, and full of unclean spirits ) till I say, all these, on all hands be faithfully reduced and subjected to the grand interest of God, and of our Lord Jesus Christ, which consists in Justice and true Religion:
vapouring of christ, and the Spirit, when they Are Antichrists, and full of unclean spirits) till I say, all these, on all hands be faithfully reduced and subjected to the grand Interest of God, and of our Lord jesus christ, which consists in justice and true Religion:
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The measure of the first is our Laws enacted in full and free Parliaments: The rule of the second are clear truths of Scripture, which set forth the ( facienda ) morals necessary to be •one by all to all men;
The measure of the First is our Laws enacted in full and free Parliaments: The Rule of the second Are clear truths of Scripture, which Set forth the (facienda) morals necessary to be •one by all to all men;
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the ( credenda ) mysteries of Faith necessary to be believed, also the special practiques of Christian Piety and Charity, of Worship and good works, which are to be exercised decently and in order by all Christians in publick as well as private:
the (credenda) Mysteres of Faith necessary to be believed, also the special Practices of Christian Piety and Charity, of Worship and good works, which Are to be exercised decently and in order by all Christians in public as well as private:
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for Doctrine, Worship, Discipline and Government, I humbly conceive (as the Priests of old were by God appointed to be Judge and Physitian of the plague of Leprofie ) the Clergie or Evangelical Ministry are fittest men to discern the distempers,
for Doctrine, Worship, Discipline and Government, I humbly conceive (as the Priests of old were by God appointed to be Judge and physician of the plague of Leprosy) the Clergy or Evangelical Ministry Are Fittest men to discern the distempers,
and to prepare those plaisters or applications, which by the sanction of the civil Magistrate, may best be laid to the Patient, or the parts affected. §.
and to prepare those plasters or applications, which by the sanction of the civil Magistrate, may best be laid to the Patient, or the parts affected. §.
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and infect the whole body with that itch, and scab, or scalling humor, which that part pleaseth it self to scratch and scatter, this is such a presumptuous motion as ought not to be made by any Patient,
and infect the Whole body with that itch, and scab, or scalling humour, which that part Pleases it self to scratch and scatter, this is such a presumptuous motion as ought not to be made by any Patient,
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nor granted by any Physitians, who have either justice or charity for the ( salus publica ) common welfare ▪ none inclining to those sad indulgences but they who have neither ability nor authority to cure the hurt and disease;
nor granted by any Physicians, who have either Justice or charity for the (salus Public) Common welfare ▪ none inclining to those sad Indulgences but they who have neither ability nor Authority to cure the hurt and disease;
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but must to their shame cry out ( Morbus superat artem, & Chyr•rg••• vulnus ) the ill humors are too strong for the best Physitians, and the ulcers conquer the Chyrurgeons ▪ Truly in such deplorable cases, where not the disease,
but must to their shame cry out (Morbus superat Artem, & Chyr•rg••• Wound) the ill humours Are too strong for the best Physicians, and the ulcers conquer the Chirurgeons ▪ Truly in such deplorable cases, where not the disease,
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and the Chyrurgeons Hall, and write upon them in behalf of Church and State ( Miserere Domine ) Lord have merey 〈 … 〉 and for nothing remains in so deplored and desperate cases, where Healers cannot or will not do their work;
and the Chirurgeons Hall, and write upon them in behalf of Church and State (miserere Domine) Lord have Mercy 〈 … 〉 and for nothing remains in so deplored and desperate cases, where Healers cannot or will not do their work;
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as in a State where either the disease is ( contemptor artis ) a despiser of all remedies; or the Patient is of nothing more impatient than to be well cured;
as in a State where either the disease is (contemptor artis) a despiser of all remedies; or the Patient is of nothing more impatient than to be well cured;
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Thirdly, But if Physitians of the daughter of my people are so blessed of God, and encouraged by the Patient, that they may freely and do seriously apply to their work of publique healing; they have but these main things to do. 1. Noxia & morbifica purgare; discreetly to facilitate,
Thirdly, But if Physicians of the daughter of my people Are so blessed of God, and encouraged by the Patient, that they may freely and do seriously apply to their work of public healing; they have but these main things to do. 1. Noxia & morbifica Purgare; discreetly to facilitate,
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when sins grow epidemical, and by the multitude of commiters either threaten or plead their impunity, they provoke God to punish what man does not; he takes the matter into his own hand,
when Sins grow epidemical, and by the multitude of commiters either threaten or plead their impunity, they provoke God to Punish what man does not; he Takes the matter into his own hand,
Here it were good for Physitians of Church and State, in extraordinary diseases, long distempers, and obstinate hurts, admitting no cure, such (as those of the daughter of our people ) are to make accurate search (as Joshua, and David, and the Mariners in Jonah did) for what special cursed thing,
Here it were good for Physicians of Church and State, in extraordinary diseases, long distempers, and obstinate hurts, admitting no cure, such (as those of the daughter of our people) Are to make accurate search (as joshua, and David, and the Mariners in Jonah did) for what special cursed thing,
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or crying sins sake all this evill, this long storm is come on us, and still so continues for many years, as if there were no peace or calm to be expected;
or crying Sins sake all this evil, this long storm is come on us, and still so continues for many Years, as if there were no peace or Cam to be expected;
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so raging humors, and our so dilatory healing? We must needs conclude (as he did of the Tares ( inimicus homo fecit ) an enemy hath done, begun, or augmented this evil:
so raging humours, and our so dilatory healing? We must needs conclude (as he did of the Tares (Inimicus homo fecit) an enemy hath done, begun, or augmented this evil:
av vvg n2, cc po12 av j n-vvg? pns12 vmb av vvi (c-acp pns31 vdd pp-f dt n2 (fw-la fw-la fw-la) dt n1 vhz vdn, vvn, cc vvd d n-jn:
contrary to the principles of the Protestant and Reformed Religion, which once so flourished in England, and contrary to the peace, honor and freedom of this Nation, which some foraign and domestick Policies would bring down as a Dromedary on its knees, that it might at length, take upon his back the burthen of foraign tyranny and usurpation, of Romish Trumpery and superstition. §.
contrary to the principles of the Protestant and Reformed Religion, which once so flourished in England, and contrary to the peace, honour and freedom of this nation, which Some foreign and domestic Policies would bring down as a Dromedary on its knees, that it might At length, take upon his back the burden of foreign tyranny and usurpation, of Romish Trumpery and Superstition. §.
j-jn p-acp dt n2 pp-f dt n1 cc vvn n1, r-crq a-acp av vvd p-acp np1, cc n-jn p-acp dt n1, n1 cc n1 pp-f d n1, r-crq d j cc j-jn n2 vmd vvi a-acp p-acp dt n1 p-acp po31 n2, cst pn31 vmd p-acp n1, vvb p-acp po31 n1 dt n1 pp-f j n1 cc n1, pp-f jp n1 cc n1. §.
Hence no doubt are our distempers so horribly inflamed, our healing so cruelly protracted, our Physitians so shamefully baffled, our body so wofully maimed;
Hence no doubt Are our distempers so horribly inflamed, our healing so cruelly protracted, our Physicians so shamefully baffled, our body so woefully maimed;
av dx n1 vbr po12 n2 av av-j vvn, po12 vvg av av-j vvn, po12 n2 av av-j vvn, po12 n1 av av-j vvn;
Hence our wounds are made so deep, and our abscissions so desperate, that (according to Achitophels counsel, to make the breach irreconcilable between Absolom and David ) some things have been done to so high a rage and exorbitant indignities, and so intolerable injuries, without any authority from God or man, that they are not capable of full reparation,
Hence our wounds Are made so deep, and our abscissions so desperate, that (according to Achitophels counsel, to make the breach irreconcilable between Absalom and David) Some things have been done to so high a rage and exorbitant indignities, and so intolerable injuries, without any Authority from God or man, that they Are not capable of full reparation,
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as are not only most just but most necessary for the appeasing Gods wrath, and for the perfect healing of the Nation, without which there can be no soundness of constitution, no compleatness of parts, no decency of motion in the Body Politick or Ecclesiastick. Nor will the wrath of God be turned away,
as Are not only most just but most necessary for the appeasing God's wrath, and for the perfect healing of the nation, without which there can be no soundness of constitution, no completeness of parts, no decency of motion in the Body Politic or Ecclesiastic. Nor will the wrath of God be turned away,
but also such penitent deprecations, and compensations as (are possible, and) may best expiate those horrid sins, which are and ever will be (while unrepented, uncorrected,
but also such penitent deprecations, and compensations as (Are possible, and) may best expiate those horrid Sins, which Are and ever will be (while unrepented, uncorrected,
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and uncured) the maim and ulcer, the sin and shame, the defect and deformity; yea, the consumption and death at last of the daughter of my people: For tragical Judgements sooner or later follow tragical sins;
and uncured) the maim and ulcer, the sin and shame, the defect and deformity; yea, the consumption and death At last of the daughter of my people: For tragical Judgments sooner or later follow tragical Sins;
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and presumptions bring a a Nation to consumptions; England will never be it self, till it doth it self this right, both in honor and conscience, in Reason of State, and for the repute of the Reformed Religion; from whose face such black and bloody stains must be washed if ever she will appear lovely to the world,
and presumptions bring a a nation to consumptions; England will never be it self, till it does it self this right, both in honour and conscience, in Reason of State, and for the repute of the Reformed Religion; from whose face such black and bloody stains must be washed if ever she will appear lovely to the world,
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or hands of clouts, instead of such as are natural; or as • bolster of g•ats hair instead of David: The body cannot have ease or orderly motion, or beauty and complexion, till every part is restored to its place, office and proportion.
or hands of clouts, instead of such as Are natural; or as • bolster of g•ats hair instead of David: The body cannot have ease or orderly motion, or beauty and complexion, till every part is restored to its place, office and proportion.
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2. When the venom and core of the main distempers is removed, the next work of a wise Physitian and Chyrurgeon, is, Sana Medicamina applicare, to follow the Patient with wholesom medicaments, as are (1) probata, approved upon the file of long experience, (2) propria & specifica, as apt, proper, and specifick, as can be had, considering the genius and constitution of the Patient;
2. When the venom and core of the main distempers is removed, the next work of a wise physician and Chirurgeon, is, Sana Medicines applicare, to follow the Patient with wholesome medicaments, as Are (1) Approved, approved upon the file of long experience, (2) propria & specifica, as apt, proper, and specific, as can be had, considering the genius and constitution of the Patient;
It is but the capricious and ridiculous conceit of some fine men who want employment, to send this now languishing State of England, and the other two adjacent, antient and united Kingdomes, to Mars his hill in Athens, or to the Lacedemonian Sparta, or to the Roman Capitol, or to the Venetian Arsenal, or to the State-house of the low Countries, and so to send the Church to Geneva, Edinbrough, or Amsterdam, as if we were Churches or Nations of yesterday, in our bibs and swadling clouts, to be dandled in the laps of such dry nurses,
It is but the capricious and ridiculous conceit of Some fine men who want employment, to send this now languishing State of England, and the other two adjacent, ancient and united Kingdoms, to Mars his hill in Athens, or to the Lacedaemonian Sparta, or to the Roman Capitol, or to the Venetian Arsenal, or to the Statehouse of the low Countries, and so to send the Church to Geneva, Edinburgh, or Amsterdam, as if we were Churches or nations of yesterday, in our bibs and swaddling clouts, to be dandled in the laps of such dry Nurse's,
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Doubtless in Governments, that Scripture Proverb of Wine holds true, the elder is the better, if it have not lost its spirits, especially when not onely time and use,
Doubtless in Governments, that Scripture Proverb of Wine holds true, the elder is the better, if it have not lost its spirits, especially when not only time and use,
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the second is hardly contained in any bounds but those that are Soveragine, and Imperial, by way of monarchical, yet legal Majesty, which having something in it neerer the Divine Idea, than any other way of Government, by the perfection of wisdome guiding power,
the second is hardly contained in any bounds but those that Are Sovereign, and Imperial, by Way of monarchical, yet Legal Majesty, which having something in it nearer the Divine Idea, than any other Way of Government, by the perfection of Wisdom guiding power,
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and power assisting wisdome, is onely fit to govern those Nations, whose high spirits are impatient to be ridden by their equals, much more ▪ to have their inferiours to become not only their rivals, but superiours.
and power assisting Wisdom, is only fit to govern those nations, whose high spirits Are impatient to be ridden by their equals, much more ▪ to have their inferiors to become not only their rivals, but superiors.
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When the Cappadocians had leave to be a Province, or popular State, under the Roman Empire, they refused the freedome, and craved the favour of having a King to rule them, as they ever had, time out of mind, professing the temper of the people was such, that they would not be subject to any,
When the Cappadocians had leave to be a Province, or popular State, under the Roman Empire, they refused the freedom, and craved the favour of having a King to Rule them, as they ever had, time out of mind, professing the temper of the people was such, that they would not be Subject to any,
but those in whom Majesty was so concentred, by the Laws and customs of the Nation, that they could without shame and disdain, pay an homage as subjects to them. §.
but those in whom Majesty was so concentred, by the Laws and customs of the nation, that they could without shame and disdain, pay an homage as subject's to them. §.
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and if at last it do not fit the Genius temper and desire of these Nations, so as to ease them of their terrors and vast charges of civil War, to free them of the fear of Enemies at home,
and if At last it do not fit the Genius temper and desire of these nations, so as to ease them of their terrors and vast charges of civil War, to free them of the Fear of Enemies At home,
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and abroad, to settle them in such peace and plenty, as many yet remember they injoyed before the flood of our civil wars, to open the obstructions of trade, and those veins of industry, by which the body is maintained, by the secret circulation of commerce, as of the blood;
and abroad, to settle them in such peace and plenty, as many yet Remember they enjoyed before the flood of our civil wars, to open the obstructions of trade, and those Veins of industry, by which the body is maintained, by the secret circulation of commerce, as of the blood;
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but keep the daughter of our people upon the rack of paine and expence, using a kind of a State Strappado, by which to bring the armes to hang backwards, rather than forwards,
but keep the daughter of our people upon the rack of pain and expense, using a kind of a State Strappado, by which to bring the arms to hang backwards, rather than forward,
so as they can neither lift up themselves to their head, nor yet defend and help the body or themselves, so by a dreadful convulsion, to bring all things of antient order, honor, and beauty in the nation, to the distractions and deformities, which must needs attend such novelties as are not proper for the publique, nor practicable without continued force, and endless charge.
so as they can neither lift up themselves to their head, nor yet defend and help the body or themselves, so by a dreadful convulsion, to bring all things of ancient order, honour, and beauty in the Nation, to the distractions and deformities, which must needs attend such novelties as Are not proper for the public, nor practicable without continued force, and endless charge.
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3. Their healing medicines must be plenaria, & Catholica, such as may in time do the work compleatly, yet with leisure and discretion (For momentary cures, are onely miraculous, ) So as carefully to preserve the good spirits und humors, to strengthen the sound parts yet remaining, to follow the grand crises of the disease,
3. Their healing medicines must be plenaria, & Catholica, such as may in time do the work completely, yet with leisure and discretion (For momentary cures, Are only miraculous,) So as carefully to preserve the good spirits and humours, to strengthen the found parts yet remaining, to follow the grand crises of the disease,
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breathed out, or purged, still conserving the two main principles, pillars, and supports of health, life and subsistence in the body politique, the radicale humidum (as I call it) which is plenty, by trade and industry, that there be no crying out,
breathed out, or purged, still conserving the two main principles, pillars, and supports of health, life and subsistence in the body politic, the radical humidum (as I call it) which is plenty, by trade and industry, that there be no crying out,
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2. That calidum radicale, the sacred fire, or celestial flame, which Prometheus is said to have kindled in mankind, which shines in reason and religion, in Justice by good Laws well executed by Magistrates,
2. That Calidum radical, the sacred fire, or celestial flame, which Prometheus is said to have kindled in mankind, which shines in reason and Religion, in justice by good Laws well executed by Magistrates,
both which are the grand designes of good learning, which is the souls school for improvement and education, during its minority or absence from its Fathers house, till it comes to vision and fruition, which sets it beyond all learning,
both which Are the grand designs of good learning, which is the Souls school for improvement and education, during its minority or absence from its Father's house, till it comes to vision and fruition, which sets it beyond all learning,
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No civil laws can be wholesome for the publique which do enterfeer with true Religion; which either rob God, or his Church, or his Vicegerents, and Ministers, or his poor, of what is their due; nor can any Ecclesiastical laws be healthful, which cross the civil laws, and authority,
No civil laws can be wholesome for the public which doe enterfeer with true Religion; which either rob God, or his Church, or his Vicegerents, and Ministers, or his poor, of what is their endue; nor can any Ecclesiastical laws be healthful, which cross the civil laws, and Authority,
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so, as to bring in licentionsness, injuriousness, rebellion, or any thing that is for Doctrine fanatick, or for practice injust and immoral, all which like poysonons touchings,
so, as to bring in licentionsness, injuriousness, rebellion, or any thing that is for Doctrine fanatic, or for practice injust and immoral, all which like poysonons touchings,
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The perfect healing of the Church and Religion, as Christian and reformed (whose divisions, hurts and deformities are many) will hardly be done without calling those spiritual Physitians together,
The perfect healing of the Church and Religion, as Christian and reformed (whose divisions, hurts and deformities Are many) will hardly be done without calling those spiritual Physicians together,
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after the primitive pattern in Ecclesiastical Synods or National Councils, who are best skilled in the true state of health, in the nature of the diseases,
After the primitive pattern in Ecclesiastical Synods or National Councils, who Are best skilled in the true state of health, in the nature of the diseases,
and in the aptest remedies, which in Religion ought to be very humane and charitable, convincing with meekness of wisdom, and healing as much by prayers and tears as by reasonings and perswasions. I confess I cannot see how a Committee of Parliament for Religion is proper for this work, further than to be NONLATINALPHABET;
and in the aptest remedies, which in Religion ought to be very humane and charitable, convincing with meekness of Wisdom, and healing as much by Prayers and tears as by reasonings and persuasions. I confess I cannot see how a Committee of Parliament for Religion is proper for this work, further than to be;
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from which honor and happiness we fell as Lucifer from heaven, when some mens ambition affected to make the chief Magistrate of a Commonwealth to be similis al•issimo, as high as the highest in three Kingdoms, which unity of this Church, those have sought most subtilly to divide, whose interests and purposes was to destroy it;
from which honour and happiness we fell as Lucifer from heaven, when Some men's ambition affected to make the chief Magistrate of a Commonwealth to be Similis al•issimo, as high as the highest in three Kingdoms, which unity of this Church, those have sought most subtly to divide, whose interests and Purposes was to destroy it;
This restoring of the Church to its pristine unity, is to be done by such an harmony of Doctrine, as may be publickly owned and confessed, by such an uniform way of worship, as shall be publickly recomcomended and eneouraged; by such an authoritative and orderly Church Government among Bishops, Presbyters and People, as may carry on the Discipline of the Church, for Ordination and Censure, with gravity and honor, with piety and charity, redeeming both holy things, and the Ministers of them, from that vulgar insolency and Plebeian contempt, under which they are fallen and have long lain, either by their own indiscretion, levity and divisions;
This restoring of the Church to its pristine unity, is to be done by such an harmony of Doctrine, as may be publicly owned and confessed, by such an uniform Way of worship, as shall be publicly recomcomended and eneouraged; by such an authoritative and orderly Church Government among Bishops, Presbyters and People, as may carry on the Discipline of the Church, for Ordination and Censure, with gravity and honour, with piety and charity, redeeming both holy things, and the Ministers of them, from that Vulgar insolency and Plebeian contempt, under which they Are fallen and have long lain, either by their own indiscretion, levity and divisions;
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or by the petulaney, force, or fraud of others, whose aim is to have no Presbyters as well as no Bishops, yea and no Churches of the Reformed Religion. §.
or by the petulaney, force, or fraud of Others, whose aim is to have no Presbyters as well as no Bishops, yea and no Churches of the Reformed Religion. §.
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That lenitive of equanimity, forbearance, and moderation, in respect of consciencious Dissenters from the publique consent, customs and constitutions in the Church (which Christian charity requires,
That lenitive of equanimity, forbearance, and moderation, in respect of conscientious Dissenters from the public consent, customs and constitutions in the Church (which Christian charity requires,
and publique peace with safety may bear) will best be prepared and applied, when we fully see what is noxious, malicious and intolerable; what is only inconvenient, and imprudent, or infirm, and venial in mens opinions and pretensions;
and public peace with safety may bear) will best be prepared and applied, when we Fully see what is noxious, malicious and intolerable; what is only inconvenient, and imprudent, or infirm, and venial in men's opinions and pretensions;
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to be sure such a wise method may be used, and such a course taken, to have able Ministers, and honest Magistrates concur in their judgement and joynt endeavors, that the Justice of the one,
to be sure such a wise method may be used, and such a course taken, to have able Ministers, and honest Magistrates concur in their judgement and joint endeavors, that the justice of the one,
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the ability and sanctity of both in their places and performances, may be such, as shall render the established Religion so venerable and conspicuous as will in a few years draw all sober men to it,
the ability and sanctity of both in their places and performances, may be such, as shall render the established Religion so venerable and conspicuous as will in a few Years draw all Sobrium men to it,
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when they shall see nothing in it, but what is for the main conformable to Gods Word, and necessary either for the being or wel-being of Humane and Christian Societies. §.
when they shall see nothing in it, but what is for the main conformable to God's Word, and necessary either for the being or well-being of Humane and Christian Societies. §.
As Civil, so Ecclesiastical hurts are best (that is, soonest, easiest & surest healed) revertendo ad leges bonas & antiquas ) by returning (as the wounded Hart to Dictamnum ) to those Laws and Canons wch are not therefore ( bonae quia antiquae; but therefore antiquae, quia bonae ▪ in which the aequum, & unum, & bonum make the vetustum ) Their verity, equity and piety gave rise to their antiquity; and their antiquity gave reverence and solemnity to their equity or goodness; Tis certain, there can be no compleat health in the body till every part, every limb, every vein, every vessel doth its Office in due time and place;
As Civil, so Ecclesiastical hurts Are best (that is, soonest, Easiest & Surest healed) revertendo ad leges bonas & antiquas) by returning (as the wounded Heart to Dictamnus) to those Laws and Canonas which Are not Therefore (bonae quia antiquae; but Therefore antiquae, quia bonae ▪ in which the Aequum, & Unum, & bonum make the vetustum) Their verity, equity and piety gave rise to their antiquity; and their antiquity gave Reverence and solemnity to their equity or Goodness; This certain, there can be no complete health in the body till every part, every limb, every vein, every vessel does its Office in due time and place;
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wherein many parts may by weakness or by nearness to the ( fons morbi ) the first peccant or ill affected part, have contracted sad distempers; which will easily be cured of their anguish if the evil neighborhood be mended: Here generous and gracious remissions are just and Christian, to misled multitudes, and to such whose penitent errors shew they were not of malice,
wherein many parts may by weakness or by nearness to the (fons Morbi) the First peccant or ill affected part, have contracted sad distempers; which will Easily be cured of their anguish if the evil neighbourhood be mended: Here generous and gracious remissions Are just and Christian, to misled Multitudes, and to such whose penitent errors show they were not of malice,
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Acts of pardon, Amnesty, or Oblivion, are excellent lenitives, (Publico bonotam publicae quam privatae simultates & injuriae sunt condonandae, to pardon as well publique as private losses and injuries to the publique peace, to interpret the intent and meaning of either side to have been good, who persist not in evil; the zeal of some to maintain their Loyalty to the King,
Acts of pardon, Amnesty, or Oblivion, Are excellent lenitives, (Publico bonotam publicae quam privatae simultates & Injuries sunt condonandae, to pardon as well public as private losses and injuries to the public peace, to interpret the intent and meaning of either side to have been good, who persist not in evil; the zeal of Some to maintain their Loyalty to the King,
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The zeal of others, to preserve the lawful priviledges, and fixed authority of Parliaments, against any thing, that by violent overthrowing of those, must needs hazard the overthrow of all;
The zeal of Others, to preserve the lawful privileges, and fixed Authority of Parliaments, against any thing, that by violent overthrowing of those, must needs hazard the overthrow of all;
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if this had been kept to, the quarel had been soon ended in Church and State; the misery was that by jealousies and misunderstandings, the passions and transports of both sides, might so overbear them,
if this had been kept to, the quarrel had been soon ended in Church and State; the misery was that by jealousies and misunderstandings, the passion and transports of both sides, might so overbear them,
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mean time while humors were in motion, new and unexpected diseases got head, under the name of interest of State, of liberty and common equity, which had no law, little reason or Religion. §.
mean time while humours were in motion, new and unexpected diseases god head, under the name of Interest of State, of liberty and Common equity, which had no law, little reason or Religion. §.
if this Poltice of charitable censure and interpretation were applyed one all sides that the first did but aim to maintaine the order and eminency of presidential Episcopacy, which was so universal, so antient, so primitive, so apostolical, and so prosperous in the Church of Christ;
if this Poultice of charitable censure and Interpretation were applied one all sides that the First did but aim to maintain the order and eminency of presidential Episcopacy, which was so universal, so ancient, so primitive, so apostolical, and so prosperous in the Church of christ;
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the second designed onely to bring Episcopacy to such a paternal temperament with Presbytery, that the whole Clergie of a Diocess, and the concerns of Religion, might not be exposed to one mans sole jurisdiction, without the such joynt counsel, consent and assistance of Ministers, as is safest for Bishops Presbyters, and People; the third of Independents ' or Congregationists, which seemed to stickle for ' the iuterests of people in religious transactions, where their souls are so much concerned, what Minister they have,
the second designed only to bring Episcopacy to such a paternal temperament with Presbytery, that the Whole Clergy of a Diocese, and the concerns of Religion, might not be exposed to one men sole jurisdiction, without the such joint counsel, consent and assistance of Ministers, as is Safest for Bishops Presbyters, and People; the third of Independents ' or Congregationists, which seemed to stickle for ' the iuterests of people in religious transactions, where their Souls Are so much concerned, what Minister they have,
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or the scandal and grief of that part or members of the Church, with which they actually congregate and communicate. It seems but agreable to the ancient usage of the Churches of Christ, in St. Cyprians, Tertullians, and Ireuaeus his time, that no publique transactions, much less impositions, touching Religion, should be made, without fairly aquainting the Clergy and Christian people too with the grounds and reasons of them, that Church-government, might not seem to be a tyranny, or an arbitrary and absolute domineering over the faith and consciences of Christs flock,
or the scandal and grief of that part or members of the Church, with which they actually congregate and communicate. It seems but agreeable to the ancient usage of the Churches of christ, in Saint Cyprians, Tertullia's, and Ireuaeus his time, that no public transactions, much less impositions, touching Religion, should be made, without fairly aquainting the Clergy and Christian people too with the grounds and Reasons of them, that Church-government, might not seem to be a tyranny, or an arbitrary and absolute domineering over the faith and Consciences of Christ flock,
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but a mutual and sweet conspiring of the Shepherds with the sheep, to make each other happy ▪ in truth and love, by orderly authority, and due subordination. §.
but a mutual and sweet conspiring of the Shepherd's with the sheep, to make each other happy ▪ in truth and love, by orderly Authority, and due subordination. §.
cc-acp dt j cc j vvg pp-f dt n2 p-acp dt n1, pc-acp vvi d j-jn j ▪ p-acp n1 cc n1, p-acp j n1, cc j-jn n1. §.
I should be glad to see the beams of this candor, this kindness, this charity, shine in all faces from all sides, that the Shiboleths of different dialects and designes, the carnal and unhappy discriminations of I am of Paul, I of Apollos, and I of Cephas, might be laid aside, by being all for and of Christ, who is not, and ought not, and cannot, ether truly in himself, or comfortably as to any Christians and churches be divided;
I should be glad to see the beams of this candor, this kindness, this charity, shine in all faces from all sides, that the Shibboleths of different dialects and designs, the carnal and unhappy discriminations of I am of Paul, I of Apollos, and I of Cephas, might be laid aside, by being all for and of christ, who is not, and ought not, and cannot, either truly in himself, or comfortably as to any Christians and Churches be divided;
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let all, like straight lines from the several points of the circumference, be drawn true to the centre of Gods glory, the publique peace, and the good of souls; no doubt we shall by meeting in those, come so nigh to each other, that all will rejoyce in the harmony and concurrence, who do not seek the ruine of this Church, and the reformed Religion; and indeed the differences of honest Protestants are but small, compared to the bonds of union in which they do agree, as to doctrinals, morals, and essentials; nor are we hard I hope to be reconciled as to prudentials,
let all, like straight lines from the several points of the circumference, be drawn true to the centre of God's glory, the public peace, and the good of Souls; no doubt we shall by meeting in those, come so High to each other, that all will rejoice in the harmony and concurrence, who do not seek the ruin of this Church, and the reformed Religion; and indeed the differences of honest Protestants Are but small, compared to the bonds of Union in which they do agree, as to doctrinals, morals, and essentials; nor Are we hard I hope to be reconciled as to prudentials,
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if we could meet freely, debate soberly, and submit humbly to the publique votes and results of the Major part of Parliaments and Synods, without which submission, all counsels, and all government, depending upon suffrages, must needs be vaine,
if we could meet freely, debate soberly, and submit humbly to the public votes and results of the Major part of Parliaments and Synods, without which submission, all Counsels, and all government, depending upon suffrages, must needs be vain,
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To conclude, let every one keep in Gods way, which is the way of peace and holiness, of duty to God and man let good Christians entertain good thoughts,
To conclude, let every one keep in God's Way, which is the Way of peace and holiness, of duty to God and man let good Christians entertain good thoughts,
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or the exhaltation of our own foul hearts, or the eructations of hell) render the very aire, in which men live unwholesome, and the very Senates or Synods, where such men meet, grow infective by foul lungs and putid breaths. §.
or the exaltation of our own foul hearts, or the eructations of hell) render the very air, in which men live unwholesome, and the very Senates or Synods, where such men meet, grow infective by foul lungs and putid breathes. §.
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as the outward plaisters and unguents or balsoms do not heal wounds by adding any matter to the part, or the whole, but healing flows from an internal native principle, so soon as the noxious humours are purged, and the proud or dead flesh removed, which hinder the closure of parts,
as the outward plasters and unguents or balsams do not heal wounds by adding any matter to the part, or the Whole, but healing flows from an internal native principle, so soon as the noxious humours Are purged, and the proud or dead Flesh removed, which hinder the closure of parts,
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Lastly let us in patience and prayers possess our souls, and wait for the saving health of Gods salvation, who can best ordain peace for us, who hath smittenus, and only can heal us, by allaying and composing, the spirits of honest-meaning men, by making them to be of one mind, by suggesting good counsels, which no passions shall stop,
Lastly let us in patience and Prayers possess our Souls, and wait for the Saving health of God's salvation, who can best ordain peace for us, who hath smittenus, and only can heal us, by allaying and composing, the spirits of honest-meaning men, by making them to be of one mind, by suggesting good Counsels, which no passion shall stop,
or private interests prevent, by shewing us the way of peace, and guiding us in it. It is time for us to accept of the long punishment God hath inflicted on us;
or private interests prevent, by showing us the Way of peace, and guiding us in it. It is time for us to accept of the long punishment God hath inflicted on us;
take heed (like King Ahaz ) of sinning more and more in our affliction, by adding drunkeness to thirst, confusion to rebellion, and desolation to division. §.
take heed (like King Ahaz) of sinning more and more in our affliction, by adding Drunkenness to thirst, confusion to rebellion, and desolation to division. §.
or she is not to be cured but only in those ways which their popular, partial, tumultuary, bloody and violent heads have invented, practised, & pursued to the into lerable charge & anguish of the Nation. §.
or she is not to be cured but only in those ways which their popular, partial, tumultuary, bloody and violent Heads have invented, practised, & pursued to the into lerable charge & anguish of the nation. §.
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If it be publique, perfect peace; peace (as some have pretended) if she be indeed healed, whence are those ( moribundae palpitationes ) deadly pantings and fainting fits into which she falls so oft? What means the running Issues, the putid sores and purulent matter which daily is vented in such pamphlets of scurrility,
If it be public, perfect peace; peace (as Some have pretended) if she be indeed healed, whence Are those (moribundae palpitationes) deadly pantings and fainting fits into which she falls so oft? What means the running Issues, the putid sores and purulent matter which daily is vented in such pamphlets of scurrility,
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and papers of discontent as shew the fedity, pain and shame of our times and Nation? what a scorn and derision, what a hissing and ashonishment is she become at home and abroad, by the impatience and contempt of those useless,
and papers of discontent as show the fedity, pain and shame of our times and nation? what a scorn and derision, what a hissing and ashonishment is she become At home and abroad, by the impatience and contempt of those useless,
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Ask all parts of the body politick if they be yet healed; what an Asthma or difficulty of breathing have we had since the breath of our nostrils hath been oppressed as to that order and government, that soveraign publique honor and highest authority which belongs to the Nation,
Ask all parts of the body politic if they be yet healed; what an Asthma or difficulty of breathing have we had since the breath of our nostrils hath been oppressed as to that order and government, that sovereign public honour and highest Authority which belongs to the nation,
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Ask the Nobility, and Peers if they think themselves yet healed of the wounds which some of their honor's received in Iezreel, when they gave themselves the first great blow by separating their Spirituals from their Temporals, and instead of grave, venerable Bishops (who had for many hundred years sate in Parliament as Patres & Pares to counsel with them) they submitted their honors to such Presbyters as affected to be not only their Confessors but their Dictators!
Ask the Nobilt, and Peers if they think themselves yet healed of the wounds which Some of their honor's received in Jezreel, when they gave themselves the First great blow by separating their Spirituals from their Temporals, and instead of grave, venerable Bishops (who had for many hundred Years sat in Parliament as Patres & Pares to counsel with them) they submitted their honours to such Presbyters as affected to be not only their Confessors but their Dictators!
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§, Ask the Gentry and Commons in Parliament, if they are yet fully healed of the hurts which first tumults and afterward mutinies with armed force have made on them. §.
§, Ask the Gentry and Commons in Parliament, if they Are yet Fully healed of the hurts which First tumults and afterwards mutinies with armed force have made on them. §.
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Ask the generality of the Clergie or Ministers (that are truly such) if they are healed of the hurts which Schism and Heresie, prophaness and licenciousness, Sacriledge and Ataxy, contempt and confusion, inordination and new Ordinations have made upon all holy Orders and Offices, upon all publick duties of Religion and devotion:
Ask the generality of the Clergy or Ministers (that Are truly such) if they Are healed of the hurts which Schism and Heresy, profaneness and licentiousness, Sacrilege and Ataxy, contempt and confusion, inordination and new Ordinations have made upon all holy Order and Offices, upon all public duties of Religion and devotion:
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Particularly, Ask those poor, but worthy Ministers (who flagrante bello, & in cautelam ) were by way of caution (ne noceant) or by way of castigation (quia nocuerunt) for some light offences sequestred from their Livings,
Particularly, Ask those poor, but worthy Ministers (who flagrante bello, & in cautelam) were by Way of caution (ne noceant) or by Way of castigation (quia nocuerunt) for Some Light offences sequestered from their Livings,
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whether their punishment which was greater than their sin be yet taken off? whether their first sequestration be not made a total and final deprivation of all livelihood;
whither their punishment which was greater than their since be yet taken off? whither their First sequestration be not made a total and final deprivation of all livelihood;
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Ask the whole People, when their Representatives or Deputies meet, as their mouthes, whether they are healed, or have any hope to be healed of those stabs and wounds which Oaths and Covenants, and cross Engagements have made upon their souls; by either ill taking the latter,
Ask the Whole People, when their Representatives or Deputies meet, as their mouths, whither they Are healed, or have any hope to be healed of those stabs and wounds which Oaths and Covenants, and cross Engagements have made upon their Souls; by either ill taking the latter,
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or whether they expect to be soundly healed till such methods of healing are taken by wise, honest, impartial, authoritative, free and unanimous Physicians, as may bring them to those tried and good applications, both for diet and physick (both repenting what hath been done amiss,
or whither they expect to be soundly healed till such methods of healing Are taken by wise, honest, impartial, authoritative, free and unanimous Physicians, as may bring them to those tried and good applications, both for diet and physic (both repenting what hath been done amiss,
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and returning to do what is just) by which they enjoyed health so many years, without any considerable aches or pains, which was easily and speedily remedied, by the justice and discretion of honest Physitians, compleat and conscientious Parliaments, with a learned and godly Synod. §.
and returning to do what is just) by which they enjoyed health so many Years, without any considerable aches or pains, which was Easily and speedily remedied, by the Justice and discretion of honest Physicians, complete and conscientious Parliaments, with a learned and godly Synod. §.
cc vvg pc-acp vdi r-crq vbz j) p-acp r-crq pns32 vvd n1 av d n2, p-acp d j vvz cc n2, r-crq vbds av-j cc av-j vvn, p-acp dt n1 cc n1 pp-f j n2, j cc j n2, p-acp dt j cc j n1. §.
You know the unanimous cry and vote of far the most and best people of the Nation is for healing, which shews that they do not yet finde themselves healed; the cries and complaints of poor and rich, of great and small witness, We are not yet healed: All testifie this so loudly in Cities and Country, that none contradict it, but those who (as Sylla's lice,
You know the unanimous cry and vote of Far the most and best people of the nation is for healing, which shows that they do not yet find themselves healed; the cries and complaints of poor and rich, of great and small witness, We Are not yet healed: All testify this so loudly in Cities and Country, that none contradict it, but those who (as Sylla's lice,
pn22 vvb dt j n1 cc vvb pp-f av-j dt ds cc js n1 pp-f dt n1 vbz p-acp vvg, r-crq vvz cst pns32 vdb xx av vvi px32 vvn; dt vvz cc n2 pp-f j cc j, pp-f j cc j vvi, pns12 vbr xx av vvn: av-d vvi d av av-j p-acp n2 cc n1, cst pix vvi pn31, p-acp d r-crq (c-acp npg1 n1,
or Herods worms ) feed on our soars, and hope to make a prey of Church and State, of our Bodies, Estates and Souls by continuing the hurts, putrefactions and miseries of both. §.
or Herods worms) feed on our soars, and hope to make a prey of Church and State, of our Bodies, Estates and Souls by Continuing the hurts, putrefactions and misery's of both. §.
cc npg1 n2) vvb p-acp po12 vvz, cc vvb pc-acp vvi dt n1 pp-f n1 cc n1, pp-f po12 n2, n2 cc n2 p-acp vvg dt n2, n2 cc n2 pp-f d. §.
Whose cruel policies and impressions I hope the mercy of God by the valour and wisdom of godly men, will speedily (if our sins hinder not) frustrate and defeat, when they see, that next our sins, the instruments of all our miseries have been Fanaticorum spicula, Jesuitarum venen• tincta:
Whose cruel policies and impressions I hope the mercy of God by the valour and Wisdom of godly men, will speedily (if our Sins hinder not) frustrate and defeat, when they see, that next our Sins, the Instruments of all our misery's have been Fanaticorum spicula, Jesuitarium venen• Tincta:
rg-crq j n2 cc n2 pns11 vvb dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f j n2, vmb av-j (cs po12 n2 vvi xx) vvb cc vvi, c-crq pns32 vvb, cst ord po12 n2, dt n2 pp-f d po12 n2 vhb vbn fw-la fw-la, np1 n1 fw-la:
Tis high time for every honest heart to make use of a discreet tongue, pathetically to set forth with the Prophet the hurts of the daughter of his people, to cry mightily to heaven and earth, to God and man, to honest Counsellors and just Commanders, to give us leave to use,
This high time for every honest heart to make use of a discreet tongue, pathetically to Set forth with the Prophet the hurts of the daughter of his people, to cry mightily to heaven and earth, to God and man, to honest Counsellors and just Commanders, to give us leave to use,
or in pity to put us into such hands, and such ways as may effectually and speedily heal us, and not by a supine silence and sottish slavery suffer our selves,
or in pity to put us into such hands, and such ways as may effectually and speedily heal us, and not by a supine silence and sottish slavery suffer our selves,
cc p-acp n1 pc-acp vvi pno12 p-acp d n2, cc d n2 c-acp vmb av-j cc av-j vvi pno12, cc xx p-acp dt n1 n1 cc j n1 vvi po12 n2,
and our posterity to wallow in our sanies or putid effluxions, or to sit for ever on a dunghil, like Job, scraping our sores with potsheards, and there is none to help us. §.
and our posterity to wallow in our sanies or putid effluxions, or to fit for ever on a dunghill, like Job, scraping our sores with potsherds, and there is none to help us. §.
cc po12 n1 p-acp vvb p-acp po12 n2 cc vvd n2, cc pc-acp vvi p-acp av p-acp dt n1, av-j np1, vvg po12 n2 p-acp n2, cc pc-acp vbz pix pc-acp vvi pno12. §.
and did so before might affronted right, and force cut the sinews of Justice, to put us off with fine words, (godly phrases) and Saraphick fancys of cures, beyond the proportions of this mortal condition,
and did so before might affronted right, and force Cut the sinews of justice, to put us off with fine words, (godly phrases) and Seraphic fancys of cures, beyond the proportions of this Mortal condition,
cc vdd av p-acp vmd vvn av-jn, cc vvb vvi dt n2 pp-f n1, pc-acp vvi pno12 p-acp p-acp j n2, (j n2) cc n1 n2 pp-f n2, p-acp dt n2 pp-f d j-jn n1,
as if we must all be healed to Angelick perfections, and setledby Mathematical ballancing of a Commonwealth, or a Church, beyond all humane infirmities, or worldly vicissitudes; these are but the phil•ers and delusions of those who meditate nothing less than a speedy and honest healing; to which if my freedome used this day may any way contribute, who am (I thank God) exempted from base fe••s or flatteries of any man, I may hope that it will not onely be pardonable but acceptable to you, as from one that hath no designe so upon his heart (next the saving of his soul,) as to see, before I dye, the salvation of God in the right healing of the hurts of the daughter of my people, both in Church and State (whose welfares are unseparable. ) For this end I have now preached to you upon your desire, and shall ever pray to God, the father of our Lord Jesus Christ, and Saviour of his Church, that after the many publique troubles we have for our •ins seen and suffered to our sorrows, at length the waters may be so moved, by some good Angel, that the daughter of my people may be effectually healed, (by a soveraign and celestial influence) of what ever disease or hurt she hath, either in Church or State; and this for Jesus Christs sake, to whom with the Father and blessed Spirit, be everlasting glory. FINIS.
as if we must all be healed to Angelical perfections, and setledby Mathematical balancing of a Commonwealth, or a Church, beyond all humane infirmities, or worldly vicissitudes; these Are but the phil•ers and delusions of those who meditate nothing less than a speedy and honest healing; to which if my freedom used this day may any Way contribute, who am (I thank God) exempted from base fe••s or flatteries of any man, I may hope that it will not only be pardonable but acceptable to you, as from one that hath no Design so upon his heart (next the Saving of his soul,) as to see, before I die, the salvation of God in the right healing of the hurts of the daughter of my people, both in Church and State (whose welfares Are unseparable.) For this end I have now preached to you upon your desire, and shall ever pray to God, the father of our Lord jesus christ, and Saviour of his Church, that After the many public Troubles we have for our •ins seen and suffered to our sorrows, At length the waters may be so moved, by Some good Angel, that the daughter of my people may be effectually healed, (by a sovereign and celestial influence) of what ever disease or hurt she hath, either in Church or State; and this for jesus Christ sake, to whom with the Father and blessed Spirit, be everlasting glory. FINIS.
c-acp cs pns12 vmb d vbi vvn p-acp np1 n2, cc av j vvg pp-f dt n1, cc dt n1, p-acp d j n2, cc j n2; d vbr p-acp dt n2 cc n2 pp-f d r-crq vvb pix av-dc cs dt j cc j vvg; p-acp r-crq cs po11 n1 vvd d n1 vmb d n1 vvi, r-crq vbr (pns11 vvb np1) vvn p-acp j n2 cc n2 pp-f d n1, pns11 vmb vvi cst pn31 vmb xx av-j vbi j p-acp j p-acp pn22, a-acp p-acp pi cst vhz dx n1 av p-acp po31 n1 (ord dt n-vvg pp-f po31 n1,) p-acp pc-acp vvi, c-acp pns11 vvb, dt n1 pp-f np1 p-acp dt j-jn vvg pp-f dt n2 pp-f dt n1 pp-f po11 n1, d p-acp n1 cc n1 (rg-crq n2 vbr j.) p-acp d vvb pns11 vhb av vvn p-acp pn22 p-acp po22 n1, cc vmb av vvb p-acp np1, dt n1 pp-f po12 n1 np1 np1, cc n1 pp-f po31 n1, cst p-acp dt d j vvz pns12 vhb p-acp po12 n2 vvn cc vvn p-acp po12 n2, p-acp n1 dt n2 vmb vbi av vvn, p-acp d j n1, cst dt n1 pp-f po11 n1 vmb vbi av-j vvn, (p-acp dt n-jn cc j n1) pp-f r-crq av n1 cc vvn pns31 vhz, d p-acp n1 cc n1; cc d p-acp np1 npg1 n1, p-acp ro-crq p-acp dt n1 cc j-vvn n1, vbb j n1. fw-la.
