A sermon preached in St. Pauls Church London ... February 28, 1659 being a day of solemn thanksgiving unto God for restoring of the excluded members of Parliament to the House of Commons ... / by John Gauden.
BEing called to this publick service by the piety and civility of this great City (Right honorable and worthy Auditors) I could not well tell how to avoid it, because it seemed so good a work ;
BEing called to this public service by the piety and civility of this great city (Right honourable and worthy Auditors) I could not well tell how to avoid it, Because it seemed so good a work;
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nor yet (upon so short warning) how to accept of it, being so great a work, if either I regard the importance of the occasion, which looks like a door of hope opened to the healing of these Nations, and composing of their sad distractions, by the counsels of a full and free Parliament, and by the assistance of regular and orderly power: §.
nor yet (upon so short warning) how to accept of it, being so great a work, if either I regard the importance of the occasion, which looks like a door of hope opened to the healing of these nations, and composing of their sad distractions, by the Counsels of a full and free Parliament, and by the assistance of regular and orderly power: §.
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though in order to heal the old sores and fistulating ulcers of this Church and State, which are now ( vetuscentia mala, & annosi morbi ) inveterate dolors, obstinate evils and pertinacious maladies ;
though in order to heal the old sores and fistulating ulcers of this Church and State, which Are now (vetuscentia mala, & annosi Morbi) inveterate dolors, obstinate evils and pertinacious maladies;
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not only impatient to be touched freely, and searched throughly, but are prone to plead as the Devils in the Gospel (who had possessed the poor man now a long time ) against all health and recovery.
not only impatient to be touched freely, and searched thoroughly, but Are prove to plead as the Devils in the Gospel (who had possessed the poor man now a long time) against all health and recovery.
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Many men like Canters and Lazars are in love with their wounds and ulcers, getting their living more easily by keeping their sores open, raw and running,
Many men like Canters and Lazars Are in love with their wounds and ulcers, getting their living more Easily by keeping their sores open, raw and running,
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I am further conscious not only to the touchiness of the times, and the tenderness of many mens minds, who are only for lenitives and oyles, for soft, smooth and supple applications, even to their most desperate hurts;
I am further conscious not only to the touchiness of the times, and the tenderness of many men's minds, who Are only for lenitives and oils, for soft, smooth and supple applications, even to their most desperate hurts;
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But I profess to chuse not to preach at all, than to preach timorously or precariously (Ʋt Lugdunensem Rhetor dicturus ad aram ) as if I should ask men leave to be honest,
But I profess to choose not to preach At all, than to preach timorously or precariously (Ʋt Lyon Rhetor Dicturus ad aram) as if I should ask men leave to be honest,
No, however men may become our enemies for speaking the truth, yet it is better so than to have God our enemy for smothering it, when it is just and seasonable;
No, however men may become our enemies for speaking the truth, yet it is better so than to have God our enemy for smothering it, when it is just and seasonable;
It hath been my fate frequently to offend some men, when I have been most intent to serve them, by Texts and Sermons, which I thought most apt, useful and innocent.
It hath been my fate frequently to offend Some men, when I have been most intent to serve them, by Texts and Sermons, which I Thought most apt, useful and innocent.
the sore and itching ears of some men in all ages are such, that they will not endure (NONLATINALPHABET) healing or sound and wholesom doctrine, though the pain riseth from the soreness and inflammation in themselves,
the soar and itching ears of Some men in all ages Are such, that they will not endure () healing or found and wholesome Doctrine, though the pain Riseth from the soreness and inflammation in themselves,
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who at length will finde by experience, that the wounds of a friend (which let out the putrified matter of painful tumors) are better than the kisses of an enemy, which do ( infidis cicatricibus cuticulam obducere ) skin over with unfaithful scars, the ill searched and ill purged ulcers of mens hearts and lives, saying peace, peace, all is, all will, all must be well in Church and State, when ( bona fide, or mala & misera experientia ) in true,
who At length will find by experience, that the wounds of a friend (which let out the Putrified matter of painful tumors) Are better than the Kisses of an enemy, which doe (infidis cicatricibus cuticulam obducere) skin over with unfaithful scars, the ill searched and ill purged ulcers of men's hearts and lives, saying peace, peace, all is, all will, all must be well in Church and State, when (Bona fide, or mala & Miseram experientia) in true,
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men that are either so merry or so mad in our common calamities, as to command us to call our sicknesses health; our wounds, salves ; our slavery, liberty ; our divisions, union ; our deformities, reformings ; our unsettledness, settling ;
men that Are either so merry or so mad in our Common calamities, as to command us to call our Sicknesses health; our wounds, Salves; our slavery, liberty; our divisions, Union; our deformities, reformings; our unsettledness, settling;
The Prophet seems thus to complain, That either Physitians of no value (NONLATINALPHABET) many and unskilful Empiricks have unfaithfully tampered with us,
The Prophet seems thus to complain, That either Physicians of no valve () many and unskilful Empirics have unfaithfully tampered with us,
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where the counsel and courage, the strength and wisdom, the best blood and spirits of the Nation are or ought to be contained and exserted to the publick welfare.
where the counsel and courage, the strength and Wisdom, the best blood and spirits of the nation Are or ought to be contained and exserted to the public welfare.
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Although, as the woman in the Gospel, we have spent all, or most, or much of our substance on Physicians, and their attending Chyrurgeons, on Counsellors and Soldiers, yet we do not finde our selves any whit the better;
Although, as the woman in the Gospel, we have spent all, or most, or much of our substance on Physicians, and their attending Chirurgeons, on Counsellors and Soldiers, yet we do not find our selves any whit the better;
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and our unsettlednesses (which are the Nations discontent and sufferings ) with daily breakings out and angry tumors, with new purgings and loathsom potions, with lancings and bloodlettings, with cuttings off and cauterisings, which will not heal, restore, close and redintegrate the body,
and our unsettlednesses (which Are the nations discontent and sufferings) with daily breakings out and angry tumors, with new purgings and loathsome potions, with lancings and bloodlettings, with cuttings off and cauterisings, which will not heal, restore, close and redintegrate the body,
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To prevent which successive miseries (or the like) from the daughter of my people here in England (as much as in me lies) I have sought to improve the sanctity and solemnity of this occasion, this thankeful and hopeful opportunity of future mercies, by presenting you with my meditations on this Text ;
To prevent which successive misery's (or the like) from the daughter of my people Here in England (as much as in me lies) I have sought to improve the sanctity and solemnity of this occasion, this thankful and hopeful opportunity of future Mercies, by presenting you with my meditations on this Text;
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because it is not only ( querela de fallacia medicorum, & medelae mendacio ) a just complaint of the falsity of Physicians, and inefficacy of the past applications, which some Medicasters had with great vapour and confidence applied, as bold Mountebanks are wont to do,
Because it is not only (querela de Fallacy Medicorum, & medelae Mendacio) a just complaint of the falsity of Physicians, and inefficacy of the past applications, which Some Medicasters had with great vapour and confidence applied, as bold Mountebanks Are wont to do,
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It doth not only deplore the publique maladies, but denotes their right remedies, which may easily be known, and followed, if the healers were but honest;
It does not only deplore the public maladies, but denotes their right remedies, which may Easily be known, and followed, if the healers were but honest;
For the hurts are not so fatall, necessary, and unavoidable, that men should despaire, and sink under them, Saying, There is no hope, it is in vaine to wait on the Lord any longer;
For the hurts Are not so fatal, necessary, and unavoidable, that men should despair, and sink under them, Saying, There is no hope, it is in vain to wait on the Lord any longer;
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God hath condemned and decreed us, as poor, diseased, and desperate creatures, to lie always in the Hospital under sores and paines, expecting no cure but that of death, and utter dissolution;
God hath condemned and decreed us, as poor, diseased, and desperate creatures, to lie always in the Hospital under sores and pains, expecting no cure but that of death, and utter dissolution;
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If it were so, God would not here and elsewhere greivously reproach & perstringe those cheating undertakers, those false Quaksalvers, these wanton and cruel Leeches ;
If it were so, God would not Here and elsewhere grievously reproach & perstringe those cheating undertakers, those false Quaksalvers, these wanton and cruel Leeches;
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who did not want, skill, and knowledg, of what would heal Church and State, in Law and Government, in true Religion and Justice, in Mercy and Humility, Which are the best balsoms of both, and clearly revealed to them by the Lord;
who did not want, skill, and knowledge, of what would heal Church and State, in Law and Government, in true Religion and justice, in Mercy and Humility, Which Are the best balsams of both, and clearly revealed to them by the Lord;
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Is there no balme in Gilead? is there no Physitian? &c. Why then is not the hurt of the daughter of my people recovered? The question (Is there no Balme?) is a vehement affirmation, a Satyrick asseveration; There are wayes and meanes (parabiles & ad manum) sufficient, easy, apt, obvious and at hand to cure the wounds, or bruises, or tumors, or hurts of any nation ;
Is there no balm in Gilead? is there no physician? etc. Why then is not the hurt of the daughter of my people recovered? The question (Is there no Balm?) is a vehement affirmation, a Satyric asseveration; There Are ways and means (parabiles & ad manum) sufficient, easy, apt, obvious and At hand to cure the wounds, or bruises, or tumors, or hurts of any Nation;
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and hid from them the things belonging to their own and the nations peace, by leaving them to the mists and clouds of their own partial, covetous and ambitious lusts ;
and hid from them the things belonging to their own and the Nations peace, by leaving them to the mists and Clouds of their own partial, covetous and ambitious Lustiest;
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Then (indeed) nothing is to be expected, but dayly ( recrudescentia ulcera) relapses and recruitings of our wounds, until God give us Physitians of better eyes and hearts, that may both wisely discern our maladies,
Then (indeed) nothing is to be expected, but daily (recrudescentia ulcera) relapses and recruitings of our wounds, until God give us Physicians of better eyes and hearts, that may both wisely discern our maladies,
To which posture of providence we are prone to hope that we are this day restored by the valour, honor and integrity of those who now have the conduct of power and counsel;
To which posture of providence we Are prove to hope that we Are this day restored by the valour, honour and integrity of those who now have the conduct of power and counsel;
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and such debilitation of the Nations strength and estate (besides the debasing of its honor and reputation) as must necessarily (at last) betray us with our posterity, with our Estates, Laws, Liberties and Lives, yea and with our Reformed Religion (which ought to be dearer to us,
and such debilitation of the nations strength and estate (beside the debasing of its honour and reputation) as must necessarily (At last) betray us with our posterity, with our Estates, Laws, Liberties and Lives, yea and with our Reformed Religion (which ought to be Dearer to us,
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as it was to our forefathers, than our lives and estates ) to that foraign invasion and Romish superstition, which is the (NONLATINALPHABET) the great design of the Jesuitick agitation, whereto are subservient all the fanatick factions of those who are such enemies to the just and legal closing,
as it was to our Forefathers, than our lives and estates) to that foreign invasion and Romish Superstition, which is the () the great Design of the Jesuitic agitation, whereto Are subservient all the fanatic factions of those who Are such enemies to the just and Legal closing,
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It will be found true by us at last (as well as hitherto some others have felt it to their smart) That a Commonwealth, as well as Kingdom divided against it self, cannot long stand;
It will be found true by us At last (as well as hitherto Some Others have felt it to their smart) That a Commonwealth, as well as Kingdom divided against it self, cannot long stand;
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There want not birds of prey (Eagles, Ravens and Vultures) that wait for the feebleness and fall of this Church and State, that they may pick out its eyes of Religion and Learning, of Law and Justice, the Universities and Inns of Court, that the life and soul of Christian and humane Societies, Equity and Charity, Reason and true Religion being departed, the ( cadaverosa Patria & Ecclesia ) carkass of our Church and Country may be their spoil and booty, which God of his mercy forbid. §.
There want not Birds of prey (Eagles, Ravens and Vultures) that wait for the feebleness and fallen of this Church and State, that they may pick out its eyes of Religion and Learning, of Law and justice, the Universities and Inns of Court, that the life and soul of Christian and humane Societies, Equity and Charity, Reason and true Religion being departed, the (cadaverosa Patria & Ecclesia) carcase of our Church and Country may be their spoil and booty, which God of his mercy forbid. §.
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they have healed, with saying, Peace, peace, slightly and superficially. 4. NONLATINALPHABET, or mendacium ; the fallacy and cheat, when there is no peace. 5. Medicorum turba ;
they have healed, with saying, Peace, peace, slightly and superficially. 4., or Mendacium; the fallacy and cheat, when there is no peace. 5. Medicorum turba;
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and miraculous cures in Church and State, when really they are no other than imperious hypocrites, magniloquent Montebanks, cruel and covetous, confident and careless Boasters of their skill;
and miraculous cures in Church and State, when really they Are no other than imperious Hypocrites, magniloquent Montebanks, cruel and covetous, confident and careless Boaster's of their skill;
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They more for want of honesty than ability, have thus superficially skinned over, and perfunctorily healed the hurt of the daughter of my people; saying, &c. §.
They more for want of honesty than ability, have thus superficially skinned over, and perfunctorily healed the hurt of the daughter of my people; saying, etc. §.
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Of these I intend by Gods blessing to speak, not as a Ruler or Magistrate, nor as a Statist and Polititian, nor as a Soldier and Commander, nor as a Citizen and Trader,
Of these I intend by God's blessing to speak, not as a Ruler or Magistrate, nor as a Statist and Politician, nor as a Soldier and Commander, nor as a Citizen and Trader,
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And since we are excluded beyond all men in the Nation, from being chosen to meet or advise in any other ways of publick Counsels, Civil or Ecclesiastical;
And since we Are excluded beyond all men in the nation, from being chosen to meet or Advice in any other ways of public Counsels, Civil or Ecclesiastical;
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you may not think much if as men and Christians, no less than Divines, we use the freedom of this place to acquaint you with the sence and sympathy of our souls;
you may not think much if as men and Christians, no less than Divines, we use the freedom of this place to acquaint you with the sense and Sympathy of our Souls;
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when he was not a Spectator only, but a joynt sufferer (as we Ministers have been more than any order of men) in the common hurts and miseries of Church and State.
when he was not a Spectator only, but a joint sufferer (as we Ministers have been more than any order of men) in the Common hurts and misery's of Church and State.
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1. I begin with the Patient, who is called here both by God and the Prophet, The daughter of my people, NONLATINALPHABET, That is gens mea, or populus meus :
1. I begin with the Patient, who is called Here both by God and the Prophet, The daughter of my people,, That is gens mea, or populus meus:
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That Polity of Church and State to which I was Lawgiver, the chief Counsellor and Constitutor; the Supream head and Governor; the Captain, Shepherd and Bishop; their great King and Protector:
That Polity of Church and State to which I was Lawgiver, the chief Counsellor and Constitutor; the Supreme head and Governor; the Captain, Shepherd and Bishop; their great King and Protector:
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This is the Patient with whose hurts, sores, bruises, wounds and sorrows, these practicants have most impudently padled, and cruelly pleased themselves, in turning publick miseries of Church and State to their private advantages.
This is the Patient with whose hurts, sores, bruises, wounds and sorrows, these practicants have most impudently paddled, and cruelly pleased themselves, in turning public misery's of Church and State to their private advantages.
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also the same Religion and sacred communion ; Natural, Civil, Ecclesiastical kindred endears me to them; they are as flesh of my flesh and bone of my bone ;
also the same Religion and sacred communion; Natural, Civil, Ecclesiastical kindred endears me to them; they Are as Flesh of my Flesh and bone of my bone;
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yea we are or ought to be of the same spirit and soul, as having the same God and Saviour, the same holy duties or solemnities, to engage us in love and dearness as well as nearness to each other;
yea we Are or ought to be of the same Spirit and soul, as having the same God and Saviour, the same holy duties or solemnities, to engage us in love and dearness as well as nearness to each other;
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This is the daughter of my people, for whom I am so concerned and afflicted, that I preach and pray, I write and weep, I wake and dream, lamentations and tears for her as a man,
This is the daughter of my people, for whom I am so concerned and afflicted, that I preach and pray, I write and weep, I wake and dream, lamentations and tears for her as a man,
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This Title of the Daughter of my people is so frequent in Scripture, that it seems to importune the Reader to consider the importance of it; Isa. 1.8. and 22.4. Jer. 4.12. and 9.1. and 6.14, 19. Lam. 2.11. Zach. 9.9.
This Title of the Daughter of my people is so frequent in Scripture, that it seems to importune the Reader to Consider the importance of it; Isaiah 1.8. and 22.4. Jer. 4.12. and 9.1. and 6.14, 19. Lam. 2.11. Zach 9.9.
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as the people of God are sometimes called his first born, and his sons, in respect of that masculine vigor and valor which was among them while God was with them;
as the people of God Are sometime called his First born, and his Sons, in respect of that masculine vigor and valour which was among them while God was with them;
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Secondly, But further to express the tender care, and fatherly indulgence that God hath toward such a people as are called by his name, who have had the special signets and bracelets, the jewels and ornaments of his favour, the glory of his Ordinances and presence among them:
Secondly, But further to express the tender care, and fatherly indulgence that God hath towards such a people as Are called by his name, who have had the special signets and bracelets, the Jewels and Ornament of his favour, the glory of his Ordinances and presence among them:
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who (under pretence of healing the hurts, they have made, or festred, venomed and inflamed ) do cut, and lance, and sear, and lop, and purge and let blood, to such evacuations and superfluity, as quite exhaust the best and vital spirits of a Nation;
who (under pretence of healing the hurts, they have made, or festered, venomed and inflamed) do Cut, and lance, and sear, and lop, and purge and let blood, to such evacuations and superfluity, as quite exhaust the best and vital spirits of a nation;
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As a Father would be affected to see his tender Daughter thus used and abused (which cannot endure pains like the hardier and rougher sex of Sons ) so is God, and so his Prophet;
As a Father would be affected to see his tender Daughter thus used and abused (which cannot endure pains like the hardy and rougher sex of Sons) so is God, and so his Prophet;
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and hath in his anger either wounded, or bruised and hurt her. §. The kindnesses that in mankind are humane affections, in God are Divine perfections :
and hath in his anger either wounded, or Bruised and hurt her. §. The Kindnesses that in mankind Are humane affections, in God Are Divine perfections:
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From the blessed God, the best men learn and derive this tender love, care, compassion and indulgence towards the Daughter of their people, both in civil and sacred relations;
From the blessed God, the best men Learn and derive this tender love, care, compassion and indulgence towards the Daughter of their people, both in civil and sacred relations;
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the concernments or interests of both are great endearments to gracious souls: hence as other Prophets, so specially Jeremiah, becomes a man of sorrows ;
the concernments or interests of both Are great endearments to gracious Souls: hence as other prophets, so specially Jeremiah, becomes a man of sorrows;
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His bowels, his bowels are pained within him (by that coarctation or compression, which great grief, fear and horror makes upon (by the retirings of spirit and blood) the lactes and smaller bowels, which are near the heart;) he is weary of life, which doth but daily torment him with so many sad spectacles, such dreadful diurnals, such unwelcome news, of breach upon breach;
His bowels, his bowels Are pained within him (by that coarctation or compression, which great grief, Fear and horror makes upon (by the retirings of Spirit and blood) the lactes and smaller bowels, which Are near the heart;) he is weary of life, which does but daily torment him with so many sad spectacles, such dreadful diurnals, such unwelcome news, of breach upon breach;
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They must be Clyclopick monsters of brutish Barbarity, who can like Cannibals feed on the flesh and drink the blood of their Country and neighbors, of their kindred, of their parents, and of their children;
They must be Clyclopick monsters of brutish Barbarity, who can like Cannibals feed on the Flesh and drink the blood of their Country and neighbours, of their kindred, of their Parents, and of their children;
that they sin highly who are so cruel, as either to sacrifice their sons and daughters, or their Fathers and Mothers, their Church and Country, root and branch to the fires and flames of civil Wars and dissentions, begun and continued by their sinful cruelty, and tyrannous hypocrisie. §.
that they sin highly who Are so cruel, as either to sacrifice their Sons and daughters, or their Father's and Mother's, their Church and Country, root and branch to the fires and flames of civil Wars and dissensions, begun and continued by their sinful cruelty, and tyrannous hypocrisy. §.
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Can a Mother forget her childe, or a Father cast off his Son, or sheath his sword in the bowels of his daughter, without the just imputation of madness and inhumanity ? Judge then, what men,
Can a Mother forget her child, or a Father cast off his Son, or sheath his sword in the bowels of his daughter, without the just imputation of madness and inhumanity? Judge then, what men,
and true Religion left them by their Progenitors, and to leave to posterity nothing but poverty and pain, terrors and wars, blood and confusion, hypocrisie and cruelty, fanatick fury and military insolency ;
and true Religion left them by their Progenitors, and to leave to posterity nothing but poverty and pain, terrors and wars, blood and confusion, hypocrisy and cruelty, fanatic fury and military insolency;
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either the cries of the oppressors threatning, pillaging and exacting as grievous tax-masters, or of the oppressed, mourning and deploring their sad condition in vain,
either the cries of the Oppressors's threatening, pillaging and exacting as grievous tax-masters, or of the oppressed, mourning and deploring their sad condition in vain,
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the daughter of his people daily appearing as the slain wallowing in their own blood; and her voyce is as the groans of a deadly wounded and dying man.
the daughter of his people daily appearing as the slave wallowing in their own blood; and her voice is as the groans of a deadly wounded and dying man.
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Fourthly and lastly, this denomination or title of the daughter of my people, imports, as the happy estate of any Nation, that is thus under Gods eye and tender care;
Fourthly and lastly, this denomination or title of the daughter of my people, imports, as the happy estate of any nation, that is thus under God's eye and tender care;
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also under the protection or guardianship of wise Governors, of just and lawful Magistrates, who carry themselves as Nursing-fathers and Nursing-mothers to Church and State;
also under the protection or guardianship of wise Governors, of just and lawful Magistrates, who carry themselves as Nursing fathers and Nursing mothers to Church and State;
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such a Nation or Church is as a poor, weak, helpless daughter, that is an Orphan or fatherless, without any friend, father or husband to defend and take care of her;
such a nation or Church is as a poor, weak, helpless daughter, that is an Orphan or fatherless, without any friend, father or husband to defend and take care of her;
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nor can she have any safety, health, honor, security, or handsom subsistance and defence until she be restored to the care and protection of those, who under God, deserve to be,
nor can she have any safety, health, honour, security, or handsome subsistence and defence until she be restored to the care and protection of those, who under God, deserve to be,
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All others that usurp on a nation are, as unjust, so hard Fathers, Fathers in law, because without and against Law, having neither the Law of God nor man for their usurped authority, nor the Law of love and tenderness in their stony hearts;
All Others that usurp on a Nation Are, as unjust, so hard Father's, Father's in law, Because without and against Law, having neither the Law of God nor man for their usurped Authority, nor the Law of love and tenderness in their stony hearts;
but as Physicians (who unsent for, obtrude their visits and practice, more for their fee and gains than for any love to their Patients welfare ) are most welcome when the patient is soonest rid of them, whose project is rather to protract and perpetuate their patients afflictions, than to recover them;
but as Physicians (who unsent for, obtrude their visits and practice, more for their fee and gains than for any love to their Patients welfare) Are most welcome when the patient is soonest rid of them, whose project is rather to protract and perpetuate their patients afflictions, than to recover them;
and to pray for their country, both Church and Srate. What I beseech you must they be, who wound her with the wounds of an Enemy, and smite her with the strokes of a cruel one, as if all their policy, and power, served to no other use,
and to pray for their country, both Church and Srate. What I beseech you must they be, who wound her with the wounds of an Enemy, and smite her with the Strokes of a cruel one, as if all their policy, and power, served to no other use,
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but to execute animosities, and exercise antipathies, against their country, to eat out (as the generation of vipers are vulgarly said do) the bowels of their mother, who pray not for the peace of Jerusalem, but seek to make a prey of her, both in peace and war, in things sacred and civil, condemning her to everlasting enmities, wars, divisions, confusions, taxes and exactions, which cannot be removed, till health is restored ;
but to execute animosities, and exercise antipathies, against their country, to eat out (as the generation of vipers Are vulgarly said doe) the bowels of their mother, who pray not for the peace of Jerusalem, but seek to make a prey of her, both in peace and war, in things sacred and civil, condemning her to everlasting enmities, wars, divisions, confusions, Taxes and exactions, which cannot be removed, till health is restored;
till there be a (redintegratio continui, et reparatio disjuncti,) restitution of all noble parts that are necessary for the publique integrality and unity;
till there be a (redintegratio continui, et reparatio disjuncti,) restitution of all noble parts that Are necessary for the public integrality and unity;
Which what they are and how to be done, I leave to wise, honest and impartial men, who have counsel to guide their prwer, and power, to execute or put in practise, their good and healing counsels, in spight of all the Leeches and Empiricks, that would hinder publique health, that they might from the open Orifices of their bleeding Country suck more advantages for themselves and their parties to the ruine of the whole.
Which what they Are and how to be done, I leave to wise, honest and impartial men, who have counsel to guide their prwer, and power, to execute or put in practice, their good and healing Counsels, in spite of all the Leeches and Empirics, that would hinder public health, that they might from the open Orifices of their bleeding Country suck more advantages for themselves and their parties to the ruin of the Whole.
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but either to apply suitable remedies, or at least such prayers and words of comfort (NONLATINALPHABET to her heart) as may shew our pity and compassion, which is some relief to those that are in bitterness of soul.
but either to apply suitable remedies, or At least such Prayers and words of Comfort (to her heart) as may show our pity and compassion, which is Some relief to those that Are in bitterness of soul.
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but as in bodies natural, so in these politique (both Civil and Ecclesiastical ) there are many kinds of hurts or maladies incident to them, both from within and from without. §.
but as in bodies natural, so in these politic (both Civil and Ecclesiastical) there Are many Kinds of hurts or maladies incident to them, both from within and from without. §.
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these are hurts too, and very grievous ones, when times are such, by the discontent of mens minds, by the dissolution of their licentious manners, by weakening the authority of Laws, and overturning the course of Government in Church and State ( ut nec morbos, nec remedia ferre possint ;
these Are hurts too, and very grievous ones, when times Are such, by the discontent of men's minds, by the dissolution of their licentious manners, by weakening the Authority of Laws, and overturning the course of Government in Church and State (ut nec Morbos, nec Remedy Far possint;
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that either the pertinacy of customary disorders and prevalent mischiefs, or the petulancy of people overgrown with epidemical and tolerated diseases, will not endure fit remedies, yet are undone if they linger under their distempers uncured. §.
that either the pertinacy of customary disorders and prevalent mischiefs, or the petulancy of people overgrown with epidemical and tolerated diseases, will not endure fit remedies, yet Are undone if they linger under their distempers uncured. §.
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Sometimes a body grows plethorick, and is hurt by its excess of humors, crude and indigested, which are prone to gather together and fall on any weak and disaffected part;
Sometime a body grows plethoric, and is hurt by its excess of humours, crude and indigested, which Are prove to gather together and fallen on any weak and disaffected part;
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so as it becomes consumptive, weak and languishing, either the ( humidum radicale ) native moisture, oyle and balm of competency is wasted for want of encouraged industry and commerce;
so as it becomes consumptive, weak and languishing, either the (humidum radical) native moisture, oil and balm of competency is wasted for want of encouraged industry and commerce;
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The Hurts of a Nation may be distinguished into those that either disaffect the body and outward man, by Tyranny, Injustice and oppression contrary to the known laws, good constitutions and venerable customs of a people (which are the native and self-healing balsom of those great bodies) pressing upon the estates, properties, liberties, limbs, lives and honors of mankind;
The Hurts of a nation may be distinguished into those that either disaffect the body and outward man, by Tyranny, Injustice and oppression contrary to the known laws, good constitutions and venerable customs of a people (which Are the native and self-healing Balsam of those great bodies) pressing upon the estates, properties, Liberties, limbs, lives and honours of mankind;
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when either Superiors, like the disaffected head distill too sharp and corrosive humors upon inferior parts, or these send up (by a kind of circulation or exhalation) pestilent fumes and vapors of mutiny and rebellion against their Heads and Superiors;
when either Superiors, like the disaffected head distil too sharp and corrosive humours upon inferior parts, or these send up (by a kind of circulation or exhalation) pestilent fumes and vapours of mutiny and rebellion against their Heads and Superiors;
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jealous of, and envying each others welfare, also withdrawing that natural assistance from each other, which is indeed the support and health of the whole. §.
jealous of, and envying each Others welfare, also withdrawing that natural assistance from each other, which is indeed the support and health of the Whole. §.
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These hurts are very dangerous, and ought to be speedily composed to such an harmony as is a tolerable state of health, by adjusting every one their rights assigned to them by that Law, which so takes care and provides for the publick order, beauty,
These hurts Are very dangerous, and ought to be speedily composed to such an harmony as is a tolerable state of health, by adjusting every one their rights assigned to them by that Law, which so Takes care and provides for the public order, beauty,
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There are sometimes horrible rapes committed upon the daughter of a people, while vile and violent men (sons of Belial ) to satisfie their own inordinate lusts of revenge, covetousness, pride or ambition, apply by force or fraud, or both, to obtain that power and place, that favor and preferment in the publick, which they dispair to get in fair and honest ways of worthy industry and merit. These are like the incestuous ravishers of their own Sisters, or Daughters, or Mothers ;
There Are sometime horrible rapes committed upon the daughter of a people, while vile and violent men (Sons of Belial) to satisfy their own inordinate Lustiest of revenge, covetousness, pride or ambition, apply by force or fraud, or both, to obtain that power and place, that favour and preferment in the public, which they despair to get in fair and honest ways of worthy industry and merit. These Are like the incestuous ravishers of their own Sisters, or Daughters, or Mother's;
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nor are they to be envied, if they prosper for a time in their wicked devices and indeavours, since this is all the shadow of greatness they shall ever enjoy,
nor Are they to be envied, if they prosper for a time in their wicked devices and endeavours, since this is all the shadow of greatness they shall ever enjoy,
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There are also grievous hurts which may bebefal a Nation as to its very soul and better spirits, that is, its intellectual powers and excellencies of Religion and Learning, of rational and ingenuous improvements, most worthy of men, of Gentlemen, and Christians.
There Are also grievous hurts which may bebefal a nation as to its very soul and better spirits, that is, its intellectual Powers and excellencies of Religion and Learning, of rational and ingenuous improvements, most worthy of men, of Gentlemen, and Christians.
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These hurts are when true Religion which is founded on Gods Word, confirmed by the testimony of the Church of God in all ages, fortified by good Laws, regulated by good Discipline or Government, and supported by honorable encouragements ;
These hurts Are when true Religion which is founded on God's Word, confirmed by the testimony of the Church of God in all ages, fortified by good Laws, regulated by good Discipline or Government, and supported by honourable encouragements;
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or broken by faction, or bafled by vulgar insolency, or persecuted by misguided zeal, or oppressed by inordinate power, or robbed of its just maintenance, or discomposed in its due order and government,
or broken by faction, or baffled by Vulgar insolency, or persecuted by misguided zeal, or oppressed by inordinate power, or robbed of its just maintenance, or discomposed in its due order and government,
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or despised in its best Preachers and Professors, or run out to the itch and scratch (the scabies & pruritus disputandi, as Sir Henry Wotton calls it) of disputing and jangling, which breeds uncharitable and empty formalities;
or despised in its best Preachers and Professors, or run out to the itch and scratch (the scabies & pruritus disputandi, as Sir Henry Wotton calls it) of disputing and jangling, which breeds uncharitable and empty formalities;
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tending and ending in prophaness and Atheism, extinguishing truth and love, sound faith, and sincere charity, which are as the oyle and flame of the lamp of Religion in any Church and heart;
tending and ending in profaneness and Atheism, extinguishing truth and love, found faith, and sincere charity, which Are as the oil and flame of the lamp of Religion in any Church and heart;
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these are most dangerous distempers, and hardly to be cured or recovered, unless such speedy cordials and antidotes be applied by wise Magistrates, sober Ministers, and sincere Christian people, as may recollect, refocillate and restore the power of godliness,
these Are most dangerous distempers, and hardly to be cured or recovered, unless such speedy cordials and antidotes be applied by wise Magistrates, Sobrium Ministers, and sincere Christian people, as may recollect, refocillate and restore the power of godliness,
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and spirits of true Religion, by dissipating and expelling those noxious and pestilent oppressions, with which either Princes, or Peers, or people, or preachers have pressed upon true Religion, by covetousness, or ambition, or Sacriledge, or Schism, or popularity, or love of Novelty, or Sedition, to the great disgrace of true Religion, and the best Ministers of it, both Fathers and Sons. §.
and spirits of true Religion, by dissipating and expelling those noxious and pestilent oppressions, with which either Princes, or Peers, or people, or Preachers have pressed upon true Religion, by covetousness, or ambition, or Sacrilege, or Schism, or popularity, or love of Novelty, or Sedition, to the great disgrace of true Religion, and the best Ministers of it, both Father's and Sons. §.
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but they Heathens and barbarous) that nothing more presaged the deluge of those miseries, which followed such invasions, than the great contempt and oppression to which the Clergie and Religious Orders were brought;
but they heathens and barbarous) that nothing more presaged the deluge of those misery's, which followed such invasions, than the great contempt and oppression to which the Clergy and Religious Order were brought;
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Again, when good learning (which is a most officious, useful and comely handmaid to Religion ) when humane Arts and Sciences (which are beams or strictures of divine wisdom ) when studies of good Laws, and due administration of Justice accordingly, (which are the vital spirits of a Nation) when these are vilified and outraged by the vilest people, by Jack Straws and Wat Tilers, whose ignorance makes them enemies to knowledge, as darkness is to light (being like Mastiffs the feircer for those dark kennels in which they are bred and kept up.) When this ill kind of men cry down (like the Ephesine rabble) with dust and clamor, more than any shew of reason, all Schools of Learning and Ʋniversities, that they may run after false Prophets and Dreamers, whose simplicity is so impudent to pretend inspirations and new lights, to so eagle-eyed and quick sighted a people as the English are, till their delusisions and folly are manifested. §.
Again, when good learning (which is a most officious, useful and comely handmaid to Religion) when humane Arts and Sciences (which Are beams or strictures of divine Wisdom) when studies of good Laws, and due administration of justice accordingly, (which Are the vital spirits of a nation) when these Are vilified and outraged by the Vilest people, by Jack Straws and What Tilers, whose ignorance makes them enemies to knowledge, as darkness is to Light (being like Mastiffs the feircer for those dark kennels in which they Are bred and kept up.) When this ill kind of men cry down (like the Ephesine rabble) with dust and clamor, more than any show of reason, all Schools of Learning and Ʋniversities, that they may run After false prophets and Dreamers, whose simplicity is so impudent to pretend inspirations and new lights, to so eagle-eyed and quick sighted a people as the English Are, till their delusisions and folly Are manifested. §.
av, c-crq j n1 (r-crq vbz dt av-ds j, j cc j n1 p-acp n1) c-crq j n2 cc n2 (r-crq vbr n2 cc n2 pp-f j-jn n1) c-crq vvz pp-f j n2, cc j-jn n1 pp-f n1 av-vvg, (r-crq vbr dt j n2 pp-f dt n1) c-crq d vbr vvn cc vvn p-acp dt js n1, p-acp n1 n2 cc r-crq n2, rg-crq n1 vvz pno32 n2 p-acp n1, p-acp n1 vbz p-acp j (vbg av-j n2 dt jc p-acp d j n2 p-acp r-crq pns32 vbr vvn cc vvd a-acp.) c-crq d j-jn n1 pp-f n2 vvb a-acp (av-j dt fw-la n1) p-acp n1 cc vvi, av-dc cs d n1 pp-f n1, d n2 pp-f vvg cc n2, cst pns32 vmb vvi p-acp j ng1 cc n2, rg-crq n1 vbz av j pc-acp vvi n2 cc j n2, p-acp av j cc j vvn dt n1 p-acp dt jp vbr, c-acp po32 n2 cc n1 vbr vvn. §.
These are as rough Satyrs, a kind of robust wilde men, who trust more either to their limbs and sinews, or to their wit and cunning, than to their consciences,
These Are as rough Satyrs, a kind of robust wild men, who trust more either to their limbs and sinews, or to their wit and cunning, than to their Consciences,
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Nor are they small hurts which the teeth of such Foxes, and tushes of such Boars have given to any Church or State, where they have for a while prevailed ;
Nor Are they small hurts which the teeth of such Foxes, and tusks of such Boars have given to any Church or State, where they have for a while prevailed;
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These hurts on the mental spirits, or intellectual powers of a Nation, are more dangerous than those that are incident by grosser wounds of outward immoralities, which the Physick or dieticks of good Laws well executed, will easily keep from predominating ;
These hurts on the mental spirits, or intellectual Powers of a nation, Are more dangerous than those that Are incident by grosser wounds of outward immoralities, which the Physic or dieticks of good Laws well executed, will Easily keep from predominating;
but the hurts which fall on Religion and Learning, on the Reason and Conscience of a Nation, are like frenetick distempers, long a growing, and long a going ;
but the hurts which fallen on Religion and Learning, on the Reason and Conscience of a nation, Are like frenetic distempers, long a growing, and long a going;
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when prophaness, and lying, and swearing, and drunkenness, and uncleaness, and murthers or the like faedities come to pollute a great or a considerable part of a Nation,
when profaneness, and lying, and swearing, and Drunkenness, and uncleanness, and murders or the like faedities come to pollute a great or a considerable part of a nation,
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when Rebellion, Perjury, Innocent-blood-shed and Sacriledge are drawn on (like strait and pinching shoes at first) with the shooing-horns of Religion and Reformation, of publique necessity, thrift and good Husbandry, with antipathies against Idolatry, and abhorrencies of superstition ;
when Rebellion, Perjury, Innocent bloodshed and Sacrilege Are drawn on (like strait and pinching shoes At First) with the shooing-horns of Religion and Reformation, of public necessity, thrift and good Husbandry, with antipathies against Idolatry, and abhorrencies of Superstition;
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how famous, how fruitful, how flourishing? till wounded with sins, overgrown with gross heresies and schisms, noisom lusts, base opinions and bad actions;
how famous, how fruitful, how flourishing? till wounded with Sins, overgrown with gross heresies and schisms, noisome Lustiest, base opinions and bad actions;
the sword of Gods vengeance by the barbarous inundations of Scythians, Saracens, Turks, and other colluvies or scum of people at last so divided them, that they are at this day almost utterly destroyed. §.
the sword of God's vengeance by the barbarous inundations of Scythians, Saracens, Turks, and other colluvies or scum of people At last so divided them, that they Are At this day almost utterly destroyed. §.
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The arrows of presumptuous sins shot up against heaven, fall on the heads of the shooters to their own hurt (as Lamech speaks) And as Solomon tells us, wicked men sin against their own souls, and so against the peace, plenty, honor, health and welfare of their Nation and posterity:
The arrows of presumptuous Sins shot up against heaven, fallen on the Heads of the shooters to their own hurt (as Lamech speaks) And as Solomon tells us, wicked men sin against their own Souls, and so against the peace, plenty, honour, health and welfare of their nation and posterity:
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when men proudly and impenitently treasure up sin, they treasure up withal wrath against the day of wrath, till judgement break in like the flood on the old world,
when men proudly and impenitently treasure up since, they treasure up withal wrath against the day of wrath, till judgement break in like the flood on the old world,
Here God is in Justice and Honor concerned to arise, to bend his bow, to whet his sword, to be avenged on such a nation, which is grown wantonly wicked, which dares fight against God, yea and challenge him, whether he regard iniquity or no, whether he be not such an one as themselves ;
Here God is in justice and Honour concerned to arise, to bend his bow, to whet his sword, to be avenged on such a Nation, which is grown wantonly wicked, which dares fight against God, yea and challenge him, whither he regard iniquity or no, whither he be not such an one as themselves;
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when the sinews are cut in sunder, all bonds of Law and Conscience, of Reason and Religion, of Justice and Charity, of Unanimity and Unity, are (like Sampsons withes) snapped in peices.
when the sinews Are Cut in sunder, all bonds of Law and Conscience, of Reason and Religion, of justice and Charity, of Unanimity and Unity, Are (like Sampsons withes) snapped in Pieces.
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All these hurts mens own ways procure to them, so that God appears either as a stranger and waifering man, or an enemy, yea as a cruel one in his sore judgements, which like waves of the sea pursue one another. §.
All these hurts men's own ways procure to them, so that God appears either as a stranger and waifering man, or an enemy, yea as a cruel one in his soar Judgments, which like waves of the sea pursue one Another. §.
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it may argue some hope, that a Physician yet vouchsafes to mind and visit his Patient, to apply any causticks or scarifyings which by pain may bring to sense, and so to healing.
it may argue Some hope, that a physician yet vouchsafes to mind and visit his Patient, to apply any caustics or scarifyings which by pain may bring to sense, and so to healing.
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falling from their duty to God and man, yet glorying as if they were delivered to do all this wickedness, by the test and approbation of providence, discovered as they fancy in the prosperity of their impietie, for a season. §.
falling from their duty to God and man, yet glorying as if they were Delivered to do all this wickedness, by the test and approbation of providence, discovered as they fancy in the Prosperity of their impiety, for a season. §.
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There are spiritual maladies, and miseries too, which give a people over to Dementation, and astonishment, to blindness and madness, to seek after and trust in lying vanities and desperate hypocrisies, to rest in the flatteries of successes, or the applauses of the vulgar, who think every one that prospers to be a God or a good Angel ;
There Are spiritual maladies, and misery's too, which give a people over to Dementation, and astonishment, to blindness and madness, to seek After and trust in lying vanities and desperate Hypocrisies, to rest in the flatteries of Successes, or the applauses of the Vulgar, who think every one that prospers to be a God or a good Angel;
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God takes away these burning and shining lights, and leaves a people to the sparks they have kindled, to be satisfied with their own delusions, to believe lyes, to rejoyce and glory in their evil and perverse ways;
God Takes away these burning and shining lights, and leaves a people to the sparks they have kindled, to be satisfied with their own delusions, to believe lies, to rejoice and glory in their evil and perverse ways;
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and exactions of men whose mercies are cruel, and their healings further hurts, which shall make their very souls bow down to the ground, that proud men may pass over them;
and exactions of men whose Mercies Are cruel, and their healings further hurts, which shall make their very Souls bow down to the ground, that proud men may pass over them;
yet then some people will easily smile and fawn on their oppressors, they (poor wretches) being prone to believe (as Country fellows do the Montebanks ) that all is well and whole which powerful hands undertake to touch;
yet then Some people will Easily smile and fawn on their Oppressors's, they (poor wretches) being prove to believe (as Country Fellows do the Montebanks) that all is well and Whole which powerful hands undertake to touch;
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they will eccho peace, peace in Church and State, and cry up a Commonweal, when indeed it is a common woe, as to the grand interests of the Nation, in the best and noblest,
they will echo peace, peace in Church and State, and cry up a Commonweal, when indeed it is a Common woe, as to the grand interests of the nation, in the best and Noblest,
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they use this sweet welcome word of peace to the people, which is a Catholicon, comprehensive of all enjoiments (for every want is a kind of war ) when they cry peace, and repeat the crambe of peace, peace, and sing this song (or NONLATINALPHABET) over and over again;
they use this sweet welcome word of peace to the people, which is a Catholicon, comprehensive of all enjoyments (for every want is a kind of war) when they cry peace, and repeat the crambe of peace, peace, and sing this song (or) over and over again;
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they hope, (as Demetrius and his fellow-craftsmen) by crying Great is Diana of the Ephesians, even to a raving and hoarseness, to make the people believe that the image which came down from heaven, was certainly a goddess ;
they hope, (as Demetrius and his fellow-craftsmen) by crying Great is Diana of the Ephesians, even to a raving and hoarseness, to make the people believe that the image which Come down from heaven, was Certainly a goddess;
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wih this lullaby of peace, peace, do the Polititians and oppressors of a Nation seek to quiet the trefe and wayward people, when they cry out of their ailes, and oppressions, as poor Micah did,
with this lullaby of peace, peace, do the Politicians and Oppressors's of a nation seek to quiet the trefe and wayward people, when they cry out of their ails, and oppressions, as poor micah did,
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still concluding with the Epiphonema of peace, peace, when behold nothing but usurpation, and oppression, grievous exactions, and heavy loads, bonds, and chains and prisons are everywhere prepared for those that dare cry, or complain, or call for remedy; Pessimi medicastri impensius ostentant artem :
still concluding with the Epiphonema of peace, peace, when behold nothing but usurpation, and oppression, grievous exactions, and heavy loads, bonds, and chains and prisons Are everywhere prepared for those that Dare cry, or complain, or call for remedy; Pessimi medicastri impensius Ostentant Artem:
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§.. These, as the Magicians of Egypt, sometimes so enchant poor people, that they believe all to be miraculous, at least innoxious, which comes from the tongues and hands of those who possess them;
§.. These, as the Magicians of Egypt, sometime so enchant poor people, that they believe all to be miraculous, At least innoxious, which comes from the tongues and hands of those who possess them;
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the greatest contempt and curb, the strongest oppression and delusion of a Nation, the wildest and most partial toleration must be voyced for liberties,
the greatest contempt and curb, the Strongest oppression and delusion of a nation, the Wildest and most partial toleration must be voiced for Liberties,
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the grossest Anarchies, and most snarled misgovernments, whose wheels are oft taken off, and whose weight drives heavily over the very heads and bellies, Laws and Liberties of the Nation (as that Romane Virago, Tullia Hostilia did her chariot over her Fathers corps) to the depression of the honor and freedom of Princes, Peers, and best of the people, this is voyced peace, peace ;
the Grossest Anarchies, and most snarled misgovernments, whose wheels Are oft taken off, and whose weight drives heavily over the very Heads and bellies, Laws and Liberties of the nation (as that Roman Virago, Tullia Hostilia did her chariot over her Father's corpse) to the depression of the honour and freedom of Princes, Peers, and best of the people, this is voiced peace, peace;
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This is the cunning, this the confidence, and this the cruelty of some State Juglers, and their Plebeian Parasites, to boast of all they do or say, is in order to peace, paace ;
This is the cunning, this the confidence, and this the cruelty of Some State Jugglers, and their Plebeian Parasites, to boast of all they do or say, is in order to peace, paace;
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when by Peace they mean (as Salust expresseth it) nothing but the servility or the solitude of a Nation, that all interests, sacred, civil and military, may truckle under their high and mighty power, their tripple crowns; & submissis faucibus deferre imperium :
when by Peace they mean (as Sallust Expresses it) nothing but the servility or the solitude of a nation, that all interests, sacred, civil and military, may truckle under their high and mighty power, their triple crowns; & submissis faucibus defer imperium:
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When such valiant, such succesful, such holy, such praying, such preaching, such Saintly, such Seraphick men, have gotten power, and place, and plenty, and palaces, O now all is peace, peace. §.
When such valiant, such successful, such holy, such praying, such preaching, such Saintly, such Seraphic men, have got power, and place, and plenty, and palaces, Oh now all is peace, peace. §.
c-crq d j, d j, d j, d vvg, d vvg, d av-j, d j n2, vhb vvn n1, cc n1, cc n1, cc n2, uh av d vbz n1, n1. §.
And the better to colour over the overthrow of three flourishing Nations (which from the pile of three united Kingdoms are fillipped to the cross of an ill sodered Commonwealth ) some men must by all means pretend to set up (as John of Leyden and his Complices did) the Kingdom of Righteousness, the Throne and Scepter of King Jesus ;
And the better to colour over the overthrow of three flourishing nations (which from the pile of three united Kingdoms Are filliped to the cross of an ill soldered Commonwealth) Some men must by all means pretend to Set up (as John of Leyden and his Accomplices did) the Kingdom of Righteousness, the Throne and Sceptre of King jesus;
the other by the sword of blood, is a rare project for Muncer and Knipperdolling, for Hacket and Arthington, when they can be merry in peoples miseries, with (populus vult decipi, decipiatur) people have a mind to be deluded,
the other by the sword of blood, is a rare project for Muncer and Knipperdolling, for Hacket and Arthington, when they can be merry in peoples misery's, with (populus vult decipi, decipiatur) people have a mind to be deluded,
Which name and thing of Parliament every sober and understanding English man justly venerates and highly esteems in their due and only true constitution;
Which name and thing of Parliament every Sobrium and understanding English man justly venerates and highly esteems in their due and only true constitution;
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so Parliaments are justly honored, as flos & corona gentis, the cream, flower and crown of a Nation, the anchor and center (under God) of Laws, Liberties, Lives,
so Parliaments Are justly honoured, as flos & corona gentis, the cream, flower and crown of a nation, the anchor and centre (under God) of Laws, Liberties, Lives,
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A Free and full Parliament is the very Palladium pacis publicae, the best preserver and restorer of our peace, publick health, and all honest interests ;
A Free and full Parliament is the very Palladium pacis publicae, the best preserver and restorer of our peace, public health, and all honest interests;
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the most august and honorable Assembly in the world ( Quo sol illustriorem non aspicit, as Bishop Andrews calls it, in his Tortura Torti, pag. 291.) the best tempered constitutions of spirits and humors, of power and counsel in a Nation;
the most august and honourable Assembly in the world (Quo sol illustriorem non aspicit, as Bishop Andrews calls it, in his Tortura Torti, page. 291.) the best tempered constitutions of spirits and humours, of power and counsel in a nation;
the oracle of publique wisdom, the magazine of publique strength, the source and fountain of publique order and authority, the treasury of our riches, the sanctuary of true Religion, the ark in which the Church of England is embarqued;
the oracle of public Wisdom, the magazine of public strength, the source and fountain of public order and Authority, the treasury of our riches, the sanctuary of true Religion, the Ark in which the Church of England is embarked;
Who would not submit their honor, estate, liberty, life, and all things temporal to such a Judicature of his Country-men, such Arbitrators of the publique choise? §.
Who would not submit their honour, estate, liberty, life, and all things temporal to such a Judicature of his Countrymen, such Arbitrators of the public choice? §.
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This partiality is such a tyrannous imposition on reasonable men, as if they were commanded to believe and declare that a part is equal to, or more than the whole;
This partiality is such a tyrannous imposition on reasonable men, as if they were commanded to believe and declare that a part is equal to, or more than the Whole;
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Men need but count the pole or tell noses, to tell what a free and full Parliament means, which comprehends all the Representatives and Trustees chosen by the Nation, besides the Peers, who were the great Council to the Prince. §.
Men need but count the pole or tell noses, to tell what a free and full Parliament means, which comprehends all the Representatives and Trustees chosen by the nation, beside the Peers, who were the great Council to the Prince. §.
peace of Church and State, at home and abroad, will be far from that Nation, whose publique counsels are at variance, and their cheif Councellors are either fighters against themselves,
peace of Church and State, At home and abroad, will be Far from that nation, whose public Counsels Are At variance, and their chief Councillors Are either fighters against themselves,
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Indeed its a meer cheat, put on the poor Patient the daughter of my people, when vaine and empty words of peace, peace, are used and yet either the sword, or the exactor,
Indeed its a mere cheat, put on the poor Patient the daughter of my people, when vain and empty words of peace, peace, Are used and yet either the sword, or the exactor,
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or the oppressor devoureth every way, and every day, when God and man ▪ his word and the violated Laws, peoples sad experience, and tired patience, their exhausted estates,
or the oppressor devoureth every Way, and every day, when God and man ▪ his word and the violated Laws, peoples sad experience, and tired patience, their exhausted estates,
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despicientes, vili-pedentes: cum illusione, Syr. cum ignominia, verbis mendaciorum suorum, Chald.) Thus Translaters and interpreters, render the word variously,
despicientes, vili-pedentes: cum illusione, Syr. cum Ignominia, verbis Mendaciorum suorum, Chald.) Thus Translators and Interpreters, render the word variously,
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but to the same sence, arguing the little respect of piety, honesty, equity, and charity, or humanity, which was in these vaine glorious and ungracious healers, who either wanted skill, or will, or power and influence, or due authority, or they were slighters and contemners of the publiques health, onely intent to their private wealth and advantages. §.
but to the same sense, arguing the little respect of piety, honesty, equity, and charity, or humanity, which was in these vain glorious and ungracious healers, who either wanted skill, or will, or power and influence, or due Authority, or they were slighters and contemners of the publics health, only intent to their private wealth and advantages. §.
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yea they festred and enflamed the lighter hurts, to greivous ulcers, small faults, offences, mistakes, differences, and jealousies, which did arise in Church and State, they either dressed these scratches with Vinegar and gall onely, with sharp and picquent corrasives, without any lenitive or moderation ;
yea they festered and inflamed the lighter hurts, to grievous ulcers, small Faults, offences, mistakes, differences, and jealousies, which did arise in Church and State, they either dressed these Scratches with Vinegar and Gall only, with sharp and picquent corrasives, without any lenitive or moderation;
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or else by a dilatory negligence, and supercilious carelesnes, they let publick distempers and hurts run on, till they were less capable of any cure, or patient of good applications;
or Else by a dilatory negligence, and supercilious carelessness, they let public distempers and hurts run on, till they were less capable of any cure, or patient of good applications;
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And at best by a most impupudent hipocrisie, they have skinned over the hurts, with some shew of setling what was shaken, and of reforming what was amiss;
And At best by a most impupudent hypocrisy, they have skinned over the hurts, with Some show of settling what was shaken, and of reforming what was amiss;
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than these Healers, by their enormious sins, and outragious lusts, by their unjust and violent actions, by their partiality, and impotency of their passions, by their evil eyes, their fowle breath, and their rough hands ;
than these Healers, by their enormous Sins, and outrageous Lustiest, by their unjust and violent actions, by their partiality, and impotency of their passion, by their evil eyes, their fowl breath, and their rough hands;
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Little or no publique healing is expectable from men that are inordinate self-lovers, covetous, bosters, proud, blasphemers, disobedient to parents, (natural, civil, ecclesiastical) unthankeful, unholy, without natural affection, truce-breakers, false accusers, in continent;
Little or no public healing is expectable from men that Are inordinate self-lovers, covetous, boasters, proud, blasphemers, disobedient to Parents, (natural, civil, ecclesiastical) unthankful, unholy, without natural affection, Truce-breakers, false accusers, in continent;
fierce dispisers of those that are solidly, sincerely and constantly good, Traitors, heady high-minded lovers of pleasures more then of God, having a form of godliness,
fierce despisers of those that Are solidly, sincerely and constantly good, Traitors, heady High-minded lovers of pleasures more then of God, having a from of godliness,
And can any thing, that is good for the health of the daughter of my people, proceed from such Galileans, such evil men, who meditate mischeif night and day, who decree unrighteous decrees,
And can any thing, that is good for the health of the daughter of my people, proceed from such Galileans, such evil men, who meditate mischief's night and day, who Decree unrighteous decrees,
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They tell the poor patient which is full of wounds and putrfied sores, that they will do her more good with their tongues and lips, added to their lancets and swords, than the best Physicians can do by their best unguents and soveraign balsoms ;
They tell the poor patient which is full of wounds and putrfied sores, that they will do her more good with their tongues and lips, added to their lancets and swords, than the best Physicians can do by their best unguents and sovereign balsams;
while the poor, sick, wounded and languishing creature crys out for some ease, and pity; yea roars for the very disquietness of its soul, and continued pains;
while the poor, sick, wounded and languishing creature cries out for Some ease, and pity; yea roars for the very disquietness of its soul, and continued pains;
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yet without any shame or blushing, these Physitians of no value, these miserable Mountebanks, affecting a supercilious shew of soveraign majesty, severely frown on the pittiful looks and tears of the daughter of my people ;
yet without any shame or blushing, these Physicians of no valve, these miserable Mountebanks, affecting a supercilious show of sovereign majesty, severely frown on the pitiful looks and tears of the daughter of my people;
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so pestred by a company of fallacious Physitians; pretenders to heal, superficial skinners, dilatory Empiricks, and miserable Medicasters who resolve small hurts into grievous ulcers ;
so pestered by a company of fallacious Physicians; pretenders to heal, superficial skinners, dilatory Empirics, and miserable Medicasters who resolve small hurts into grievous ulcers;
As if the Prophet should say, it is high time (indeed) after so many years of wasting and wounding, of war and trouble, of death and bloodshed, of undoing and destroying, of cutting and dividing the Body Politique, turning the daughter of my people (as on the gridiron) from one side to the other, by vicissitudes of burning Feavors, by continual tossings, and fits of high distempers (between the wrath of God and heavy hand upon her, beside the fury of men against her) yet to cry peace, peace to her;
As if the Prophet should say, it is high time (indeed) After so many Years of wasting and wounding, of war and trouble, of death and bloodshed, of undoing and destroying, of cutting and dividing the Body Politique, turning the daughter of my people (as on the gridiron) from one side to the other, by vicissitudes of burning Favors, by continual tossings, and fits of high distempers (between the wrath of God and heavy hand upon her, beside the fury of men against her) yet to cry peace, peace to her;
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or at best such a sorry peace as is no less chargeable, terrible and oppressive, than an open war; Pax omni bello tristior, a peace patched up with popular pretentious and impious injuries; as the body of Lazars ;
or At best such a sorry peace as is no less chargeable, terrible and oppressive, than an open war; Pax omni bello tristior, a peace patched up with popular pretentious and impious injuries; as the body of Lazars;
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What true peace can that be which is founded only on sands and quagmires, on violence and exaction, daubed over with the untempered mortar of policy and hypocrisie, which holds not one winter;
What true peace can that be which is founded only on sands and quagmires, on violence and exaction, daubed over with the untempered mortar of policy and hypocrisy, which holds not one winter;
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What peace can there be to the wicked Princes or people, Senators or Souldiers, whose feet are swift to shed innocent blood? whose hand are full of bribes, whose hearts are hollow and double minded, whose power is usurped, whose decrees are unrighteous, whose mouths are full of fraud and flattery? Peace and Establishment in Church and State with God and men, are the fruits of Justice and Righteousness, of true Religon and good Laws, of just Magistracy and legal Soveraignty, of fixed, free and united Councils, of wise and honest Valour, the study, prayer and endeavour of men fearing God and hating covetousness, men of true publique spirits, who are not swayed by private interests and passions to any novel designs and factious adherencies. §.
What peace can there be to the wicked Princes or people, Senators or Soldiers, whose feet Are swift to shed innocent blood? whose hand Are full of Bribes, whose hearts Are hollow and double minded, whose power is usurped, whose decrees Are unrighteous, whose mouths Are full of fraud and flattery? Peace and Establishment in Church and State with God and men, Are the fruits of justice and Righteousness, of true Religion and good Laws, of just Magistracy and Legal Sovereignty, of fixed, free and united Councils, of wise and honest Valour, the study, prayer and endeavour of men fearing God and hating covetousness, men of true public spirits, who Are not swayed by private interests and passion to any novel designs and factious adherencies. §.
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Men of wisdom and honor fortified with just Authority, are only apt to make a Nation happy by healing her, in those ways of honest decrees and impartial dealing, which are legal and regular, not fanatick and extravagant, which every night dream,
Men of Wisdom and honour fortified with just authority, Are only apt to make a nation happy by healing her, in those ways of honest decrees and impartial dealing, which Are Legal and regular, not fanatic and extravagant, which every night dream,
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and in the morning propose new receits, Seraphick projects, and untried medicaments, which sufficiently shew, that such Chyrurgeons and Physitians, are either ignorant or pragmatick or impertinent ;
and in the morning propose new receits, Seraphic projects, and untried medicaments, which sufficiently show, that such Chirurgeons and Physicians, Are either ignorant or pragmatic or impertinent;
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either not knowing what to do, or not willing to do what they know, but are resolved to do any thing, never so foolish and pernicious, rather than sit still and do nothing,
either not knowing what to do, or not willing to do what they know, but Are resolved to do any thing, never so foolish and pernicious, rather than fit still and do nothing,
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What peace can there be or true healing, while the most crying sins that mankind are capable to commit or conceive, the deepest wounds and sorest hurts from the hand of man that a Nation can receive are unpunished and unrepented? yea unconsidered,
What peace can there be or true healing, while the most crying Sins that mankind Are capable to commit or conceive, the Deepest wounds and Sorest hurts from the hand of man that a nation can receive Are unpunished and unrepented? yea unconsidered,
What peace can there be while fleshly lusts, and all manner of evil concupiscence in Rulers and ruled, fight against mens own souls, against Gods Spirit,
What peace can there be while fleshly Lustiest, and all manner of evil concupiscence in Rulers and ruled, fight against men's own Souls, against God's Spirit,
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and against the publique welfare? while worldly lusts of pride, envy, covetousness, ambition and Sacriledge daily supply matter for general discontents, publique wars, and perpetual woes ? §.
and against the public welfare? while worldly Lustiest of pride, envy, covetousness, ambition and Sacrilege daily supply matter for general discontents, public wars, and perpetual woes? §.
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or fish in the sea, or beasts of prey in a wilderness, pursuing and devouring one another? while neither the bonds of the same Laws, nor the same oathes,
or Fish in the sea, or beasts of prey in a Wilderness, pursuing and devouring one Another? while neither the bonds of the same Laws, nor the same Oaths,
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and every party designs to subdue others, to set up it self, and to oppress the common liberty and publick welfare, which are only contained in those Laws, that are made by the consent of all Estates in the Nation. §.
and every party designs to subdue Others, to Set up it self, and to oppress the Common liberty and public welfare, which Are only contained in those Laws, that Are made by the consent of all Estates in the nation. §.
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so many fewds and animosities in the brest and bowels of the same Nation ? for want of that rare Elixir of lawful and just government which only is able to compose the distracted spirits, to give a just allay and temperament to all humors and parts in their due places and porportions,
so many feuds and animosities in the breast and bowels of the same nation? for want of that rare Elixir of lawful and just government which only is able to compose the distracted spirits, to give a just allay and temperament to all humours and parts in their due places and porportions,
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and so by the words of their mouthes, or shadows of their bodies, or touch of their garments, to rebuke the Feavors of the body politick, and immediately to cure,
and so by the words of their mouths, or shadows of their bodies, or touch of their garments, to rebuke the Favors of the body politic, and immediately to cure,
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so the busie Practitioners on the Daughter of their people, should do well, first to commend their skill to the publique, by giving some good experiments, on their selves, by curing their own corrupt hearts, or crazy heads;
so the busy Practitioners on the Daughter of their people, should do well, First to commend their skill to the public, by giving Some good experiments, on their selves, by curing their own corrupt hearts, or crazy Heads;
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and which they have no way forfeited by any injury to the publique, of which the Laws of the Land and lawful Magistrates, are the only lawful Judges. §.
and which they have no Way forfeited by any injury to the public, of which the Laws of the Land and lawful Magistrates, Are the only lawful Judges. §.
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to restore what is unjustly, that is without law taken away from any man, to do as they would be done unto, to deal justly to all men, to shew mercy, even in deserved Justice;
to restore what is unjustly, that is without law taken away from any man, to do as they would be done unto, to deal justly to all men, to show mercy, even in deserved justice;
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being throughly healed of the wounds she hath received in the house of her seeming friends ; (For it was not an open Enemy of the heathens round about, which hath done her all this hurt :
being thoroughly healed of the wounds she hath received in the house of her seeming Friends; (For it was not an open Enemy of the Heathens round about, which hath done her all this hurt:
and Murtherers, return to that duty, they owe to their God and their civil Parents, to their Country, and their Church, or to that pitty and compassion, they ow to their Children and posterity, whose teeth will certainly be set on edge by the sower grapes their fathers have eaten. Jer. 31.29. Then shall health spring forth speedily, righteousness shall go before, and the glory of the Lord be thy rearward.
and Murderers, return to that duty, they owe to their God and their civil Parents, to their Country, and their Church, or to that pity and compassion, they owe to their Children and posterity, whose teeth will Certainly be Set on edge by the sour grapes their Father's have eaten. Jer. 31.29. Then shall health spring forth speedily, righteousness shall go before, and the glory of the Lord be thy rearward.
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who shall build the old wast places, repair the breaches, and raise up the foundations of many generations, which have been overthrown, overthrown, overthown, after they had continued firme for many ages,
who shall built the old waste places, repair the Breaches, and raise up the foundations of many generations, which have been overthrown, overthrown, overthown, After they had continued firm for many ages,
When men of little or no literature, of as little experience in matters of policy and prudence, of mean capacity and education, of small minds and narrow souls, do undertake the cure, who are easily deluded and gulled, byassed and swerved with fair words, specious pretences,
When men of little or no literature, of as little experience in matters of policy and prudence, of mean capacity and education, of small minds and narrow Souls, do undertake the cure, who Are Easily deluded and gulled, biased and swerved with fair words, specious pretences,
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and partial, yea private interests ; (especially if these novel interests have any smack or tincture, fucus or form of more than ordinary godliness ) when these easie, shallow and inconsultive men, of giddy heads and rash hands, full of childish credulity, and popular formalty, come to the helm of Church and State, to rule and steer all, they look more to the spreading of their sails, than to that due balast and lading, or to that right cynosure and compass of Law and Justice which God and their Country have prescribed.
and partial, yea private interests; (especially if these novel interests have any smack or tincture, fucus or from of more than ordinary godliness) when these easy, shallow and inconsultive men, of giddy Heads and rash hands, full of childish credulity, and popular formalty, come to the helm of Church and State, to Rule and steer all, they look more to the spreading of their sails, than to that due ballast and lading, or to that right cynosure and compass of Law and justice which God and their Country have prescribed.
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every fool and evil doer, is capable to be medling, and to do mischief, onely the work of closing and healing, is expectable from wise and good men, of ingenuous and learned educations, and of exemplary lives;
every fool and evil doer, is capable to be meddling, and to do mischief, only the work of closing and healing, is expectable from wise and good men, of ingenuous and learned educations, and of exemplary lives;
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as are commensurate to the nature and degree of the disease, to the spirits and strength of the patient, neither over-doing by precipitancy, nor under doing by presumption ;
as Are commensurate to the nature and degree of the disease, to the spirits and strength of the patient, neither overdoing by precipitancy, nor under doing by presumption;
if they find no gain in true godliness, yet they make good gains of the form of it, having the Cretian faculty to speak lyes in hypocrisie for filthy lucre sake ;
if they find no gain in true godliness, yet they make good gains of the from of it, having the Cretian faculty to speak lies in hypocrisy for filthy lucre sake;
yet these grand Geniusses of State (whose gracious nods are sanative, and their touch or presence must be thought soveraign ) must be cloathed in scarlet and fine linnen ;
yet these grand Geniuses of State (whose gracious nods Are sanative, and their touch or presence must be Thought sovereign) must be clothed in scarlet and fine linen;
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yea some of them are so false that they conspire the total subversion and destruction of all the health and wealth of the daughter of their people, which sate as a Queen among the Nations in former ages;
yea Some of them Are so false that they conspire the total subversion and destruction of all the health and wealth of the daughter of their people, which sat as a Queen among the nations in former ages;
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where from an antient, united and flourishing Kingdom, to a puny, peeled and divided Commonwealth, the change is not like to be (as that of our vile bodies at the resurrection ) from dishonor to honor, from corruption to incorruption ;
where from an ancient, united and flourishing Kingdom, to a puny, peeled and divided Commonwealth, the change is not like to be (as that of our vile bodies At the resurrection) from dishonour to honour, from corruption to incorruption;
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the fruit and fate attending the silly or subtile tamperings of false more than foolish Physicians, who are neither good for others bodies, nor for their own souls;
the fruit and fate attending the silly or subtle tamperings of false more than foolish Physicians, who Are neither good for Others bodies, nor for their own Souls;
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Nor are any Traitors more dangerous and detestable, than those Lopesses, who are rather carnisices than medici; empoysoners, tormentors, and executioners, more than healers or Physicians ;
Nor Are any Traitors more dangerous and detestable, than those Lopizes, who Are rather carnisices than medici; empoisoners, tormentors, and executioners, more than healers or Physicians;
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then most betraying their trust, when most trusted, for the publique welfare of a Church and Nation, on which not only many thousand bodies but souls do depend.
then most betraying their trust, when most trusted, for the public welfare of a Church and nation, on which not only many thousand bodies but Souls do depend.
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3. When the pretending healers are either tainted with the contagion, and leavened with the sowreness of other mens odd opinions and passions, or transported with their own;
3. When the pretending healers Are either tainted with the contagion, and leavened with the sourness of other men's odd opinions and passion, or transported with their own;
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or compliant with their ulcers, that they dare not tell people their real dangers, and the tendency of their unreasonable distempers, if not prevented and modederated ;
or compliant with their ulcers, that they Dare not tell people their real dangers, and the tendency of their unreasonable distempers, if not prevented and modederated;
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sometimes people love to have such Physicians, such Magistrates, such Parliament-men, and such Preachers too, who shall speak soft and smooth things, sow pillors under their broken bones, and bind up the unsearched sores with silken bands ;
sometime people love to have such Physicians, such Magistrates, such Parliament men, and such Preachers too, who shall speak soft and smooth things, sow pillars under their broken bones, and bind up the unsearched sores with silken bans;
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Hence Patient and Physitians, like Ideots and Simpletons very gravely conspire to lay aside all use of what things are known to be good in order to health? out of a great zeal against the abuses some have formerly made of them,
Hence Patient and Physicians, like Idiots and Simpletons very gravely conspire to lay aside all use of what things Are known to be good in order to health? out of a great zeal against the Abuses Some have formerly made of them,
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Thus they transfer by an (NONLATINALPHABET) impatience of prejudice and transport of their own or others passions, the faults and frailties of persons to things ;
Thus they transfer by an () impatience of prejudice and transport of their own or Others passion, the Faults and frailties of Persons to things;
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Thus they are prone totally to abandon a good, an excellent, a long tried, yea and the only adequate way of Government, that can be adapted to all just interests in Church and State, out of a popular prejudice, against some misgovernments incident to the Governors, and to the best Governments;
Thus they Are prove totally to abandon a good, an excellent, a long tried, yea and the only adequate Way of Government, that can be adapted to all just interests in Church and State, out of a popular prejudice, against Some misgovernments incident to the Governors, and to the best Governments;
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Thus (Dum vitant stulti vitia in contraria currunt ) for want of wise, honest and steady Physicians) remedies over-driven prove worse than the diseases ;
Thus (Dum vitant stulti Vices in contraria currunt) for want of wise, honest and steady Physicians) remedies overdriven prove Worse than the diseases;
This fals out, when Phisitians, grow so sympathising, or symbolising, with their patients pevish passions and humors, that they flatter their diseases, and fear nothing so much,
This falls out, when Physicians, grow so sympathising, or symbolising, with their patients peevish passion and humours, that they flatter their diseases, and Fear nothing so much,
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as in Patients, and Physitians, so in people, and Parliaments (perit judicium, quum res transit in affectum ) when Physitians so much mind their patients distemper and clamor, that their minds contract a disease that sets them next dore to a kind of raving or madness, or dotage of which all men are thought in some degree guilty, who either much over-do or underdo, what they undertake to do ;
as in Patients, and Physicians, so in people, and Parliaments (perit judicium, Whom Rest transit in affectum) when Physicians so much mind their patients distemper and clamor, that their minds contract a disease that sets them next door to a kind of raving or madness, or dotage of which all men Are Thought in Some degree guilty, who either much overdo or underdo, what they undertake to do;
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4. When these pretended healers look more at the lesser symptoms of the diseases, or at the putid excresencies of the sore, than at the root and fountaine of the malady ;
4. When these pretended healers look more At the lesser symptoms of the diseases, or At the putid excresencies of the soar, than At the root and fountain of the malady;
It is a rule in Physick (In complicatis morbis acutiori attendendum ) In complicated diseases the maine care must be to give check to that, which is most accute, malignant and predatorious of the spirits ;
It is a Rule in Physic (In complicatis morbis acutiori attendendum) In complicated diseases the main care must be to give check to that, which is most acute, malignant and predatorious of the spirits;
they are then very impertinent Physitians, who seeing a Patient in an high feavour, are more solicitous to take away some cloths, or covering, which seems too hot on them,
they Are then very impertinent Physicians, who seeing a Patient in an high favour, Are more solicitous to take away Some clothes, or covering, which seems too hight on them,
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Here, by gross mistakes, some Physitians take ( non causam pro causa ;) Angry at some Ceremonies, and scared with meer shadows, more than with gross sins, that are most immoral, and substantially evil (as I may say:) This runs even reformation it self many times to a deformity, while Physitians look so much to some apparences of evil, that they neglect what is most appearent evil. Thus men quarelled (in their little cavils, at the Liturgie ) so much about some things they less fancyed,
Here, by gross mistakes, Some Physicians take (non Causam Pro causa;) Angry At Some Ceremonies, and scared with mere shadows, more than with gross Sins, that Are most immoral, and substantially evil (as I may say:) This runs even Reformation it self many times to a deformity, while Physicians look so much to Some apparences of evil, that they neglect what is most apparent evil. Thus men quarreled (in their little cavils, At the Liturgy) so much about Some things they less fancied,
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or understood, as to the antiquity, and innocency of their sence and use, that they never regarded either the excellent matter and forme of the prayers and administrations in it,
or understood, as to the antiquity, and innocency of their sense and use, that they never regarded either the excellent matter and Form of the Prayers and administrations in it,
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Nor (lastly) did they bethink themselves of the great want which plainer people have of such wholesome, compleat, wonted formes of publique prayers, and administrations, which they can best learn and understand, and intend ;
Nor (lastly) did they bethink themselves of the great want which plainer people have of such wholesome, complete, wonted forms of public Prayers, and administrations, which they can best Learn and understand, and intend;
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nor is any Symbol of Christian union more proper in any Church (and if it could be in all the Churches,) then to have where ever they come, the same Summary, sence and solemnity of holy mysteries;
nor is any Symbol of Christian Union more proper in any Church (and if it could be in all the Churches,) then to have where ever they come, the same Summary, sense and solemnity of holy Mysteres;
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If lying and swearing, and riot ▪ and luxury, if Schisme and perjury, and sacriledg, and Hypocrisie, and bloodguiltiness, if covetousness and ambition, and immoderate revenge, if discontent and impatience against God and Superiours,
If lying and swearing, and riot ▪ and luxury, if Schism and perjury, and sacrilege, and Hypocrisy, and Bloodguiltiness, if covetousness and ambition, and immoderate revenge, if discontent and impatience against God and Superiors,
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doubtless, the publique welfare, might have consisted with those other things of convenient and comely use, in Church and State, at which some mens zeal did so rise and overboyle, that it almost quenched all Religion and civility to sordid confusions.
doubtless, the public welfare, might have consisted with those other things of convenient and comely use, in Church and State, At which Some men's zeal did so rise and overboyle, that it almost quenched all Religion and civility to sordid confusions.
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so to rectifie the more feared than felt excesses of Monarchy and Episcopacy, a greater Tyranny may be easily raised, not only in a downright Anarchy, but there are tyrannous and tedious burthens to be feared even in the best Democracy or Aristocracy that can be modelled for Church or State:
so to rectify the more feared than felt Excesses of Monarchy and Episcopacy, a greater Tyranny may be Easily raised, not only in a downright Anarchy, but there Are tyrannous and tedious burdens to be feared even in the best Democracy or Aristocracy that can be modeled for Church or State:
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For it is more ingenuous to be a Subject under some person of ancient honor and eminency, than to have a snip of Soveraignty among others that are but upstarts and equals. §.
For it is more ingenuous to be a Subject under Some person of ancient honour and eminency, than to have a snip of Sovereignty among Others that Are but upstarts and equals. §.
And so did the Clergy of England under excellent Bishops, beyond what they ever will under the rigor of others who have their horns, though they endure no head;
And so did the Clergy of England under excellent Bishops, beyond what they ever will under the rigor of Others who have their horns, though they endure no head;
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It is a Monstrous either want of skil, or of conduct, or constancy, for publique Physitians to let things run to such impolitick lapses, (under the pretence of curing the hurts of the daughter of their people ) as while they sought to recover the frequency of Parliaments, (thereby to moderate all enormityes,
It is a Monstrous either want of skill, or of conduct, or constancy, for public Physicians to let things run to such impolitic lapses, (under the pretence of curing the hurts of the daughter of their people) as while they sought to recover the frequency of Parliaments, (thereby to moderate all enormities,
and remedy all burthens inconvenient in Church and State, ) that (at last) the publique welfare should come to that sad pass or ill fare, that some things called Parliaments, should be thought the greatest publick grievance (and what convention is there so illegal and contemptible, which some flatterers of times and powers will not christen and consecrate with the venerable name of that almost sacred Senate?) How desperate and sad a State is it when any grievance should be called a Parliament,
and remedy all burdens inconvenient in Church and State,) that (At last) the public welfare should come to that sad pass or ill fare, that Some things called Parliaments, should be Thought the greatest public grievance (and what convention is there so illegal and contemptible, which Some Flatterers of times and Powers will not christen and consecrate with the venerable name of that almost sacred Senate?) How desperate and sad a State is it when any grievance should be called a Parliament,
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as if Parliament had the name from (Parium & Populi & Principis lamentum) the lamentation or complaint of Prince, Peers, and People, or their contempt, till at length even military insolency dared to adventure (as the requital of the long and great pay, which they as Soldiers had received from their dear Country-men) to garble and purge, to shufle and cut, to lay out and take in Parliaments at their pleasure,
as if Parliament had the name from (Parium & People & Principis lamentum) the lamentation or complaint of Prince, Peers, and People, or their contempt, till At length even military insolency dared to adventure (as the requital of the long and great pay, which they as Soldiers had received from their dear Countrymen) to garble and purge, to shuffle and Cut, to lay out and take in Parliaments At their pleasure,
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Could they not have foreseen and prevented (by discreet counsels and moderate methods of seasonable applying State Physick ) those swoonings, and heart faintings; those convulsions, and dyings;
Could they not have foreseen and prevented (by discreet Counsels and moderate methods of seasonable applying State Physick) those swoonings, and heart faintings; those convulsions, and dyings;
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those groans and bleedings of Church and State, of Kingdoms and Commonwealth, of Laws and Religion, of Magistracy and Ministry, which have all suffered in twenty years of tedious attending their cure, more hurts than they ever did for an hundred years by all the diseases that were pretended so necessary to be cured, that rather than fail, all,
those groans and bleedings of Church and State, of Kingdoms and Commonwealth, of Laws and Religion, of Magistracy and Ministry, which have all suffered in twenty Years of tedious attending their cure, more hurts than they ever did for an hundred Years by all the diseases that were pretended so necessary to be cured, that rather than fail, all,
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where was the vertue of former oathes, of late Protestations, of all their Covenants and Vows, the Antidotes which they had taken or given against Anarchy and Apostacy! §.
where was the virtue of former Oaths, of late Protestations, of all their Covenants and Vows, the Antidotes which they had taken or given against Anarchy and Apostasy! §.
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as the cold and hot sits of a Quartane, especially if the grievances of sharp and unseasonable remedies (like some corroding plaisters ) follow the grievances of the sore and disease,
as the cold and hight sits of a Quartane, especially if the grievances of sharp and unseasonable remedies (like Some corroding plasters) follow the grievances of the soar and disease,
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so either stupifying instead of suppling ; or exasperating instead of mollifying ; or cutting noble parts quite off instead of reducing them to due temper and proportion :
so either stupefying instead of suppling; or exasperating instead of mollifying; or cutting noble parts quite off instead of reducing them to due temper and proportion:
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State Physitians must be as wary of using too much of the salt of popular Proposals, and the niter of levelling principles, as other Physitians are of using Quick-silver uncorrected, or unmortified;
State Physicians must be as wary of using too much of the salt of popular Proposals, and the niter of levelling principles, as other Physicians Are of using Quicksilver uncorrected, or unmortified;
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and others deserts, for want of that caution, conscience, charity and discretion, which is necessary for all those who meddle in matters of life and death;
and Others deserts, for want of that caution, conscience, charity and discretion, which is necessary for all those who meddle in matters of life and death;
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Especially when by the fury or fear of Prince, or people, things are brought to that pass, that all other medicines being laid aside, nothing is made use of but the weapon-salve, that ungnentum armarium, the sword of war, which hath seldome the vertue of Achilles his sword, which was to heal as well as to wound;
Especially when by the fury or Fear of Prince, or people, things Are brought to that pass, that all other medicines being laid aside, nothing is made use of but the weapon-salve, that ungnentum armarium, the sword of war, which hath seldom the virtue of Achilles his sword, which was to heal as well as to wound;
hence follow those horribe healings, which like Simeons and Levi's cure of the Sichemites when they were sore, ) destroy both prince and people, either lopping off the armes, and legs of the body Politick, the strength and multitude of the Nobility, Gentry, and Communalty, which is the glory of a King and Kingdome,
hence follow those horribe healings, which like Simeons and Levi's cure of the Sichemites when they were soar,) destroy both Prince and people, either lopping off the arms, and legs of the body Politic, the strength and multitude of the Nobilt, Gentry, and Communality, which is the glory of a King and Kingdom,
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the other makes both its appearance, and its motions, as monstrous and deformed, as if a body should move without an head, (as it was in those dayes when there was no King in Israel ) or as the Giant Polyphemus did;
the other makes both its appearance, and its motions, as monstrous and deformed, as if a body should move without an head, (as it was in those days when there was no King in Israel) or as the Giant Polyphemus did;
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so are a great people, when in the darkness and confusion of Anarchy, they seek in vaine for that order, wisdome, and authority, which are the body, soul, and spirit of Government, and are eminently comprehended in the head, with which the whole body best corresponds, when happily compacted together.
so Are a great people, when in the darkness and confusion of Anarchy, they seek in vain for that order, Wisdom, and Authority, which Are the body, soul, and Spirit of Government, and Are eminently comprehended in the head, with which the Whole body best corresponds, when happily compacted together.
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This principal part once taken away by violence, the body (like fouls, whose heads are wrong off) may flutter for a while, with blind inordinate and dying motions ;
This principal part once taken away by violence, the body (like fouls, whose Heads Are wrong off) may flutter for a while, with blind inordinate and dying motions;
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nor suddenly done in Nations, whose native courage, emulation, spirit and metal raiseth up many rivals for soveraignty, and as many disdainful enemies against all, that either obstruct their pretended power,
nor suddenly done in nations, whose native courage, emulation, Spirit and metal Raiseth up many rivals for sovereignty, and as many disdainful enemies against all, that either obstruct their pretended power,
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6. When these pretending healers are much for a new Paracelsian practice, for unexperimented applications or medicaments of their own inventions, which are occasionally extracted and Chymically made (with sin and force) by themselves, and such as are of their faction;
6. When these pretending healers Are much for a new Paracelsian practice, for unexperimented applications or medicaments of their own Inventions, which Are occasionally extracted and Chemically made (with since and force) by themselves, and such as Are of their faction;
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but they do not natively flow as the balme of Gilead doth from the tree of good Government and polity, that is from those Laws and constitutions, which have been long approved as most proper for the Nations welfare, which (without doubt) are best able and most apt, both to preserve and restore the health of the daughter of my people ;
but they do not natively flow as the balm of Gilead does from the tree of good Government and polity, that is from those Laws and constitutions, which have been long approved as most proper for the nations welfare, which (without doubt) Are best able and most apt, both to preserve and restore the health of the daughter of my people;
and both confirmed by the Parliamentary consent of all estates concerned) this is the Radical moysture, or native balsome, by which the lamp of life is preserved in the body Politique ;
and both confirmed by the Parliamentary consent of all estates concerned) this is the Radical moisture, or native balsome, by which the lamp of life is preserved in the body Politic;
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else it is but a Lion broke loose, or a ranging Bear, or a ravening Wolf, or as a mutinied Army, no better then a tumultuary riot, and violence, like the fighting of a body with it self in fits of the falling sickness, such new pits and cisternes will not hold any water;
Else it is but a lion broke lose, or a ranging Bear, or a ravening Wolf, or as a mutinied Army, no better then a tumultuary riot, and violence, like the fighting of a body with it self in fits of the falling sickness, such new pits and cisterns will not hold any water;
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they are by-paths of extravagant power, and fallacious pretentions, but not comparable, in point of health and safety, to the good old way, ( & bona, & antiqua,
they Are bypaths of extravagant power, and fallacious pretentions, but not comparable, in point of health and safety, to the good old Way, (& Bona, & Antiqua,
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Such as put on in all haste Sauls Armour of Soveraignty, which they never before essayed to wear, nor have shoulders fit for it, will soon find it not onely inconvenient for them,
Such as put on in all haste Saul's Armour of Sovereignty, which they never before essayed to wear, nor have shoulders fit for it, will soon find it not only inconvenient for them,
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if they mean indeed to kill those Gyants, those Goliahs of uncircumcised enormities, which defie God and Law, it is better to take those smooth stones,
if they mean indeed to kill those Giants, those Goliath's of uncircumcised enormities, which defy God and Law, it is better to take those smooth stones,
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and the duty of their place, than to cumber and engage themselves in such uncoth, high and heavy undertakings, which are seldome other than disadvantagious, and destructive, as always dangerous to the counsellors and actors, no less than to the publick peace and welfare;
and the duty of their place, than to cumber and engage themselves in such uncouth, high and heavy undertakings, which Are seldom other than disadvantageous, and destructive, as always dangerous to the counsellors and actors, no less than to the public peace and welfare;
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for as Tacitus well observes, ( Consilia callida & inhonesta, prima fronte laeta, tractatu dura, eventu tristia ) new and illegal projects, are commonly pernicious,
for as Tacitus well observes, (Consilia callida & inhonesta, prima front Laeta, tractatu dura, eventu Tristia) new and illegal projects, Are commonly pernicious,
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7. When these pretended Healers, leaving all wonted and approved medicines, which Gods word and the laws of the land, right reason and true religion do warrant or allow, fly to their inchantments, as if they would heal by charmes, and cure by Philters or amulets, as by carrying Bibles in their hands, by using much Scripture phrase and expression, by following sermons and fasts and prayers, by affecting an odd kind of canting way of writing and speaking, by zealous pretending of sanctity and Christian liberty, or through reformations of advancing the cause of God,
7. When these pretended Healers, leaving all wonted and approved medicines, which God's word and the laws of the land, right reason and true Religion do warrant or allow, fly to their enchantments, as if they would heal by charms, and cure by Philters or amulets, as by carrying Bibles in their hands, by using much Scripture phrase and expression, by following Sermons and fasts and Prayers, by affecting an odd kind of canting Way of writing and speaking, by zealous pretending of sanctity and Christian liberty, or through reformations of advancing the cause of God,
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and Kingdome of Jesus Christ, by crying up providences, and successes, by conjuring up strange fears and hopes, jealousies and expectations, like so many Ghosts and Goblins, to scare and amuse the common people:
and Kingdom of jesus christ, by crying up providences, and Successes, by conjuring up strange fears and hope's, jealousies and Expectations, like so many Ghosts and Goblins, to scare and amuse the Common people:
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Lastly by flying to raptures, inspirations, enthusiasms, holy convulsions, and such like quaking and quacking tricks as pretend no less to the skill of healing all the hurts of the daughter of my people, than Wizards and cunning men do to cure all diseases of man and beast. §.
Lastly by flying to raptures, inspirations, enthusiasms, holy convulsions, and such like quaking and quacking tricks as pretend no less to the skill of healing all the hurts of the daughter of my people, than Wizards and cunning men do to cure all diseases of man and beast. §.
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it is superciliously yea very surlily spoken, to persons much better every way then themselves, Stand by, we are holier than you, we are Abrahams seed,
it is superciliously yea very surlily spoken, to Persons much better every Way then themselves, Stand by, we Are Holier than you, we Are Abrahams seed,
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as soone as they can agree what way to take, what plaisters to make, and what power to get into their hands, that they may apply their rare Cataplasmes or Emplasters.
as soon as they can agree what Way to take, what plasters to make, and what power to get into their hands, that they may apply their rare Cataplasms or Emplasters.
Thus some tell us there must be no King but King Jesus, and themselves sitting on his right and left hand, in all power, Ecclesiastical, Civil, and Military, judging the twelve tribes of Israel ;
Thus Some tell us there must be no King but King jesus, and themselves sitting on his right and left hand, in all power, Ecclesiastical, Civil, and Military, judging the twelve tribes of Israel;
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others will have no presbyters, nor tythes, nor Temples, but arbitrary, and unmercinary Preachers, in occasional Barnes and Stables, or ( sub dio ) in open fields, who will do the work of Christ without mans wages.
Others will have no presbyters, nor Tithes, nor Temples, but arbitrary, and unmercenary Preachers, in occasional Barns and Stables, or (sub dio) in open fields, who will do the work of christ without men wages.
some would have they know not what themselves, but they attend further light, by which they may better discerne the way of healing the Nations, and their own hurts. §.
Some would have they know not what themselves, but they attend further Light, by which they may better discern the Way of healing the nations, and their own hurts. §.
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or rather impious nonsence, were sufficient to cast out the legions of Divels, or the clay and spittle of their lips were able to cure the many distempers of these Nations, especially when the blindness, boldness and folly of such Operators and Circulators, is so manifest to all men that have eyes inlightned by reason or religion, by Laws of God or man, that I hope it shall proceed no further. Have we need of mad men, as Achish King of Gath, speaks of David, disfigured to a frenzy!
or rather impious nonsense, were sufficient to cast out the legions of Devils, or the clay and spittle of their lips were able to cure the many distempers of these nations, especially when the blindness, boldness and folly of such Operators and Circulators, is so manifest to all men that have eyes enlightened by reason or Religion, by Laws of God or man, that I hope it shall proceed no further. Have we need of mad men, as Achish King of Gaza, speaks of David, disfigured to a frenzy!
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Are they likely to be healers of others, whose diseases are so got into their crowns, that they are not onely fantastick but fanatick, to the tune of the Maniches and Circumcellians ;
are they likely to be healers of Others, whose diseases Are so god into their crowns, that they Are not only fantastic but fanatic, to the tune of the Maniches and Circumcellians;
that is, people of no just and honest, of no settled or constant, no rational or religious principles (morbus destruit artem) a good Physitian is not fit to be his own or others Physitian, if he be distempered;
that is, people of no just and honest, of no settled or constant, no rational or religious principles (morbus destruit Artem) a good physician is not fit to be his own or Others physician, if he be distempered;
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much less these men, than who no men have discovered more craziness of mind, and crookedness of manners, having little fear of God, and less reverence of men ;
much less these men, than who no men have discovered more craziness of mind, and crookedness of manners, having little Fear of God, and less Reverence of men;
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either their ambition, or their indigence, or their idleness, or their Jesuitick juglings, or their desperate designs to turn all into rapine, blood and confusion, makes them impatient that any men of better skill, and honester wills than themselves should come nigh the Patient, or apply those All-heals, or Panaces and Catholicons, which are no where to be found in their Pedlars packs or Apothecaries shops (where poisons are set off with the specious titles and inscriptions of sanctity,
either their ambition, or their indigence, or their idleness, or their Jesuitic jugglings, or their desperate designs to turn all into rapine, blood and confusion, makes them impatient that any men of better skill, and Honester wills than themselves should come High the Patient, or apply those All-heals, or Panaces and Catholicons, which Are not where to be found in their Pedlars packs or Apothecaries shops (where poisons Are Set off with the specious titles and inscriptions of sanctity,
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not in those godly formalities, or gracious extravagancies, or illegal irregularities, with which some vaporers have made so great flourishes for some years,
not in those godly formalities, or gracious extravagancies, or illegal irregularities, with which Some vaporers have made so great flourishes for Some Years,
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and would for ever have done so (according to the method of those rare cures they sometimes wrought in Germany about the 1530. by the seduction and slaughter of an hundred thousand people in the Anabaptistick and fanatick waies of mutiny and rebellion) if God in his mercy (as we hope) had not prepared to put the Patient into better hands, which may be guided by wiser heads and honester hearts, who will not so cry up Religion and Reformation, as to run out to horrid violence and crying injustice;
and would for ever have done so (according to the method of those rare cures they sometime wrought in Germany about the 1530. by the seduction and slaughter of an hundred thousand people in the Anabaptistic and fanatic ways of mutiny and rebellion) if God in his mercy (as we hope) had not prepared to put the Patient into better hands, which may be guided by Wiser Heads and Honester hearts, who will not so cry up Religion and Reformation, as to run out to horrid violence and crying injustice;
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Men must not lye for God, nor commit robbery for burnt offering, nor do things unwarrantable or unjust by mans Law, in order to magnifie Gods cause, much less their own, though just;
Men must not lie for God, nor commit robbery for burned offering, nor doe things unwarrantable or unjust by men Law, in order to magnify God's cause, much less their own, though just;
or to break them both in pieces against the rocks of hard hearts, as is usually done when fantastick heads, and foul hands dare without authority from God or man, to set up the golden Calves which they list to Idolize,
or to break them both in Pieces against the Rocks of hard hearts, as is usually done when fantastic Heads, and foul hands Dare without Authority from God or man, to Set up the golden Calves which they list to Idolise,
such was that popular and plausible invention of the Jews at first, but it cost the wickedly wanton people dear at last, when their new Diety & rare invention was consecrated by the blood and death of many thousand of the people;
such was that popular and plausible invention of the jews At First, but it cost the wickedly wanton people dear At last, when their new Diety & rare invention was consecrated by the blood and death of many thousand of the people;
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Nor was that fire of mutiny and rebellion with Korah and his faction raised against Moses and Aaron, quenched at a cheaper rate, whatever they pretend of holiness.
Nor was that fire of mutiny and rebellion with Korah and his faction raised against Moses and Aaron, quenched At a cheaper rate, whatever they pretend of holiness.
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Yea St. Austin observes in his 162 Epistle (ex poenae differentia peccatum censeri) by the honor of that new punishment which fell on them one may easily see how the sins of mutiny Rebellion and Hypocrisie being twisted together do outweigh any other sins.
Yea Saint Austin observes in his 162 Epistle (ex Poenae differentia peccatum censeri) by the honour of that new punishment which fell on them one may Easily see how the Sins of mutiny Rebellion and Hypocrisy being twisted together do outweigh any other Sins.
Lastly, Then they heal slightly, 1. When Physitians either give good words, or make good salves, and spread good plaisters, but never effectually apply them to the Patient, or suffer them to be pulled off as their impatience listeth:
Lastly, Then they heal slightly, 1. When Physicians either give good words, or make good Salves, and spread good plasters, but never effectually apply them to the Patient, or suffer them to be pulled off as their impatience lists:
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Or 2. When both Healers and Patient, like King Ʋzziah, trust so much to themselves, to the skill of the Physicians and Chrurgeons, that they less look up to God,
Or 2. When both Healers and Patient, like King Ʋzziah, trust so much to themselves, to the skill of the Physicians and Surgeons, that they less look up to God,
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as the most pious and learned Primate Bishop Ʋsher, in the beginning of the long Parliament would oft with earnestness foretel, That God would confute and punish the too great glory and confidence which people generally had in Parliaments, as if the sins of the Nation could not out-vie all the care, skill and power of Parliaments;
as the most pious and learned Primate Bishop Ʋsher, in the beginning of the long Parliament would oft with earnestness foretell, That God would confute and Punish the too great glory and confidence which people generally had in Parliaments, as if the Sins of the nation could not outvie all the care, skill and power of Parliaments;
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which can never be good or comfortable, unless it be First the fruit and effect of good counsel, (that is religious and legal ;) Secondly, of humble prayer to God;
which can never be good or comfortable, unless it be First the fruit and Effect of good counsel, (that is religious and Legal;) Secondly, of humble prayer to God;
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Thirdly, of a gracious submission to his will, when we have done our duty; men lose themselves when they seek not God first in all their publick counsels.
Thirdly, of a gracious submission to his will, when we have done our duty; men loose themselves when they seek not God First in all their public Counsels.
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He, as the soveraign Physitian can best, and only heal our publick wounds, by making men to be of one mind in the Lord, by pouring out his spirit of wisdome and moderation, of repentance and compensation, of mutuall pitty and compassion, of Justice and judgment, of an holy and happy reformation, which heals the hurts of mens hearts,
He, as the sovereign physician can best, and only heal our public wounds, by making men to be of one mind in the Lord, by pouring out his Spirit of Wisdom and moderation, of Repentance and compensation, of mutual pity and compassion, of justice and judgement, of an holy and happy Reformation, which heals the hurts of men's hearts,
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I find the Parliaments of England never thrived better, nor kept the publick in better health, than when those two excellent Prayers (lately reprinted) which very gravly and plainly minded them of their duty in that place, were daily used among them;
I find the Parliaments of England never thrived better, nor kept the public in better health, than when those two excellent Prayers (lately Reprinted) which very gravly and plainly minded them of their duty in that place, were daily used among them;
which were much more significant, grave, and pertinent, than such Seraphick or rambling, and loose or odd Expressions, as some men are prone to use either in their affected varieties, or in their tedious Tantologies ;
which were much more significant, grave, and pertinent, than such Seraphic or rambling, and lose or odd Expressions, as Some men Are prove to use either in their affected varieties, or in their tedious Tautologies;
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Certainly, where men are solemnly and jointly to ask of God the same proper blessings every day, they may very well use the same words and petitionary Formes, as Christ did thrice in his Agony;
Certainly, where men Are solemnly and jointly to ask of God the same proper blessings every day, they may very well use the same words and petitionary Forms, as christ did thrice in his Agony;
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For Gods immutability is not weary of any holy constancy, nor delighted with any novelty, but that of a new heart, and new spirit, which I hope and pray he would give both the Physicians and to the Daughter of my people:
For God's immutability is not weary of any holy constancy, nor delighted with any novelty, but that of a new heart, and new Spirit, which I hope and pray he would give both the Physicians and to the Daughter of my people:
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who have Councels, power, and Authority, interest, and influence, fit to advance the publick welfare ; by correcting the distempers, and reducing all to a due constitution of health. They:
who have Counsels, power, and authority, Interest, and influence, fit to advance the public welfare; by correcting the distempers, and reducing all to a due constitution of health. They:
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that is, 1. Those Princes or Kings, Judges and Chief Magistrates; who being themselves vicious, or Idolatrous, or Hypocrites, or vain, (turning Piety into Policy,
that is, 1. Those Princes or Kings, Judges and Chief Magistrates; who being themselves vicious, or Idolatrous, or Hypocrites, or vain, (turning Piety into Policy,
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but as mere Slaves, and Vassals, forgetting, that every King hath a King in heaven above him, to whom he is subject, and must give account, not onely of the hurt he hath done,
but as mere Slaves, and Vassals, forgetting, that every King hath a King in heaven above him, to whom he is Subject, and must give account, not only of the hurt he hath done,
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and power, like the Sun in the firmament, or as a little God among men, to have been (NONLATINALPHABET) a Catholick good to Church and state, that thousands might have been blessed by them in this world,
and power, like the Sun in the firmament, or as a little God among men, to have been () a Catholic good to Church and state, that thousands might have been blessed by them in this world,
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if they will but rebuke and reprove, frown upon, and discountenance evil doers. Mens sins and Accounts enlarge according as their influence and relations ampliate;
if they will but rebuke and reprove, frown upon, and discountenance evil doers. Men's Sins and Accounts enlarge according as their influence and relations ampliate;
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Great place and power are of all things most to be avoided, if they onely serve to aggrandise a mans sins, either of omission, or commission, for to augment his Judgment, and Eternall torment.
Great place and power Are of all things most to be avoided, if they only serve to aggrandise a men Sins, either of omission, or commission, for to augment his Judgement, and Eternal torment.
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2. Those subordinate Counsellors, and inferior Magistrates who are under the command of man, and more of God, these heal slightly, when they are not men of Integrity, fearing God,
2. Those subordinate Counsellors, and inferior Magistrates who Are under the command of man, and more of God, these heal slightly, when they Are not men of Integrity, fearing God,
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and hating Covetousness, but crafty Complyers with the inordinate lusts and passions, with the illegal commands of either Princes or people, contrary to their oaths:
and hating Covetousness, but crafty Compliers with the inordinate Lustiest and passion, with the illegal commands of either Princes or people, contrary to their Oaths:
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and when they profess to heal the Irreligion of others by severe Acts and Ordinances against Adultery, Swearing, Prophaness, debauchery, drunkenness, corruption, injustice, &c. yet themselves are higher by the shoulders, than the most of the people in these and other enormities :
and when they profess to heal the Irreligion of Others by severe Acts and Ordinances against Adultery, Swearing, Profaneness, debauchery, Drunkenness, corruption, injustice, etc. yet themselves Are higher by the shoulders, than the most of the people in these and other enormities:
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like Physicians that prescribe strict diet to their Patients, but themselves indulge all manner of Epicurisme: Here every one is prone to retort; Physician heal thy self :
like Physicians that prescribe strict diet to their Patients, but themselves indulge all manner of Epicurism: Here every one is prove to retort; physician heal thy self:
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Men should make conscience of private actions, much more of publick adventures, which are of grand consequence (as the undertakings in war) and not to be done rashly, slovenly, slightly, and indifferently. Nor may publick Counsellors, or Ministers of State like Achitophel think they do wisely,
Men should make conscience of private actions, much more of public adventures, which Are of grand consequence (as the undertakings in war) and not to be done rashly, slovenly, slightly, and indifferently. Nor may public Counsellors, or Ministers of State like Ahithophel think they do wisely,
and tide, or humor of some people, in their prevalent Factions, discontents, and clamors, by which vote Christ himself was crucified, Mark 15.13. Common people in their Paroxismes, or fits of discontent, like sick and pained patients, are ill Dictators to their Physicians ;
and tide, or humour of Some people, in their prevalent Factions, discontents, and clamours, by which vote christ himself was Crucified, Mark 15.13. Common people in their Paroxysms, or fits of discontent, like sick and pained patients, Are ill Dictators to their Physicians;
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when they would needs have him make them visible Egyptian Gods, to go before them, under the figure of a golden calf, to be instead of their true and invisible God:
when they would needs have him make them visible Egyptian God's, to go before them, under the figure of a golden calf, to be instead of their true and invisible God:
else they shall bear not onely their own, but the iniquity of their people, who sin and suffer unwarned and naked, hurt and unhealed, upon the account of such cowardly Counsellors, and corrupt Magistrates, or Ministers of State ;
Else they shall bear not only their own, but the iniquity of their people, who since and suffer unwarned and naked, hurt and unhealed, upon the account of such cowardly Counsellors, and corrupt Magistrates, or Ministers of State;
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to preserve order and unity; soundness of Doctrine, and inscandalousness of manners in the Church of Christ, under Christian Kings and Queens (who were bountifull nursing Fathers, and Mothers, to the Church of Christ, and the Clergy):
to preserve order and unity; soundness of Doctrine, and inscandalousness of manners in the Church of christ, under Christian Kings and Queen's (who were bountiful nursing Father's, and Mother's, to the Church of christ, and the Clergy):
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much less by the schismatick sauciness of people, who cast off both Bishops and Presbyters ; but by the fatherly gravity, prudence, and Eminence of godly and Reverend Bishops ;
much less by the schismatic sauciness of people, who cast off both Bishops and Presbyters; but by the fatherly gravity, prudence, and Eminence of godly and Reverend Bishops;
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by the brotherly assistance, and son-like subordination of sober and orderly Presbyters, by the service and obsequiousness of humble and diligent Deacons ;
by the brotherly assistance, and sonlike subordination of Sobrium and orderly Presbyters, by the service and obsequiousness of humble and diligent Deacons;
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if it be my fault and errour, that I prefer this Holy and Catholick Composition before any other late simple receipts of Church Government, by which to heal any Church ;
if it be my fault and error, that I prefer this Holy and Catholic Composition before any other late simple receipts of Church Government, by which to heal any Church;
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Truly, I owe this my Judgement to all the Councils, to all the Fathers, to all the Church Historians, to be best witnesses of truth in all times, who have unanimously conspired to lead me into this opinion;
Truly, I owe this my Judgement to all the Councils, to all the Father's, to all the Church Historians, to be best Witnesses of truth in all times, who have unanimously conspired to led me into this opinion;
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which is, besides, mightily confirmed in me by the wisdom, piety and prosperity of this Church under good Bishops since its Reformation, which none in the world exceeded,
which is, beside, mightily confirmed in me by the Wisdom, piety and Prosperity of this Church under good Bishops since its Reformation, which none in the world exceeded,
for health and happiness, for sound and sincere Christians, till some mens itching and scratching too much (even till the blood came) and others either not applying seasonable Salves,
for health and happiness, for found and sincere Christians, till Some men's itching and scratching too much (even till the blood Come) and Others either not applying seasonable Salves,
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or else sharper Remedies than perhaps were necessary (or prescribed by the wisdom of our Church & Laws) have festred the hurts and sores of Religion, that they now seem almost incurable, till such hands are by Gods goodness applyed,
or Else sharper Remedies than perhaps were necessary (or prescribed by the Wisdom of our Church & Laws) have festered the hurts and sores of Religion, that they now seem almost incurable, till such hands Are by God's Goodness applied,
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and such Medicines used, as are most proper for a sick and diseased Church: which hands and Medicines I cannot think ought to be Secular, but rather Ecclesiastick.
and such Medicines used, as Are most proper for a sick and diseased Church: which hands and Medicines I cannot think ought to be Secular, but rather Ecclesiastic.
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Such in a free Synod of learned Divines should, as a Colledge of spiritual Physitians, advise and prepare ; (for there is as much need of calling for free Synods, as Free Parliaments ) The want of the former G. Naz. deplores as the occasion of so much Faction and Vexation in the Church in his times.
Such in a free Synod of learned Divines should, as a College of spiritual Physicians, Advice and prepare; (for there is as much need of calling for free Synods, as Free Parliaments) The want of the former G. Nazareth deplores as the occasion of so much Faction and Vexation in the Church in his times.
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being the best skilled of any men (else they are ill imployed in the things of God) for the searching, supplying and healing the hurts of the Church and true Religion, in its Doctrine, Discipline, Order, Ʋnity and Authority ;
being the best skilled of any men (Else they Are ill employed in the things of God) for the searching, supplying and healing the hurts of the Church and true Religion, in its Doctrine, Discipline, Order, Ʋnity and authority;
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That maxime is true of the Clergy, as well as of other Orders of men, Ʋnicuique credendum est in sua arte, Every man is most to be credited in what he is most skilled.
That maxim is true of the Clergy, as well as of other Order of men, Ʋnicuique credendum est in sua arte, Every man is most to be credited in what he is most skilled.
and would be healed in good earnest, but are careful to get the best and ablest, unless they undervalue their health and lives, and to save charges will venture to dye. Fourthly, They;
and would be healed in good earnest, but Are careful to get the best and Ablest, unless they undervalue their health and lives, and to save charges will venture to die. Fourthly, They;
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as to make greater wounds and bruises, by irreconcilable distance, by preposterous power, and violent impressions, even on those that both commissionate them, and recompence them.
as to make greater wounds and bruises, by irreconcilable distance, by preposterous power, and violent impressions, even on those that both commissionate them, and recompense them.
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when they shall be such as prepare Warre against any that speak of Peace, when such as esteem the speedy healing of their Countrey, to the publick peace, to be their greatest hurt, when they grow so desperate,
when they shall be such as prepare War against any that speak of Peace, when such as esteem the speedy healing of their Country, to the public peace, to be their greatest hurt, when they grow so desperate,
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but will most seriously strive to avoid the latter, and most willingly submit to the former, without the sin of Rebellion or Mutiny, being content with his wages;
but will most seriously strive to avoid the latter, and most willingly submit to the former, without the since of Rebellion or Mutiny, being content with his wages;
when they have deserved it by such wicked Counsels and Actions, as cannot be carried on but with the Devils maxime (Scelera sceleribus tuenda) continued injuries and cruelties to the daughter of their people, to Church and State, to their brethren and Countrey men;
when they have deserved it by such wicked Counsels and Actions, as cannot be carried on but with the Devils maxim (Scelera sceleribus tuenda) continued injuries and cruelties to the daughter of their people, to Church and State, to their brothers and Country men;
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But our hope is, that God hath by his sore rebukes and defeats of some (who trusted too much in the swords and spears, in their own Armes & their horses legs ) taught others more wisdome, justice and modesty ;
But our hope is, that God hath by his soar rebukes and defeats of Some (who trusted too much in the swords and spears, in their own Arms & their Horses legs) taught Others more Wisdom, Justice and modesty;
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yea, and stirred up such a spirit of Christian valour, moderation and honour in some gallant Souldiers of more just Principles and nobler Spirits, that they will not rest till they have put the hurts of the daughter of their people (which are now chronick or inveterate, of many years continuance, and very deep, reaching from head to feet ) into such a posture of healing, and into such healers hands as may be best able and honest ;
yea, and stirred up such a Spirit of Christian valour, moderation and honour in Some gallant Soldiers of more just Principles and Nobler Spirits, that they will not rest till they have put the hurts of the daughter of their people (which Are now chronic or inveterate, of many Years Continuance, and very deep, reaching from head to feet) into such a posture of healing, and into such healers hands as may be best able and honest;
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on which account as these Souldiers (who can do nothing against the truth and Law, against Church and State but for them ) will deserve great honour and rewards from the Nation, and its Parliaments full and free:
on which account as these Soldiers (who can do nothing against the truth and Law, against Church and State but for them) will deserve great honour and rewards from the nation, and its Parliaments full and free:
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So people must blame themselves, if they chuse for Healers or Physitians such men as are neither for wisdom and skill, nor for courage or conscience, nor for honesty or vertue, nor for good example or reputation, or yet for well - gotten estates of any value, or publique interest, nor ever probable to heal others,
So people must blame themselves, if they choose for Healers or Physicians such men as Are neither for Wisdom and skill, nor for courage or conscience, nor for honesty or virtue, nor for good Exampl or reputation, or yet for well - got estates of any valve, or public Interest, nor ever probable to heal Others,
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since themselves are sick and sore either of fear and guilt, or of Schism and Faction, or of superstition and sacriledge, or of Rebellion and Anarchy, or of the itch of novelty,
since themselves Are sick and soar either of Fear and guilt, or of Schism and Faction, or of Superstition and sacrilege, or of Rebellion and Anarchy, or of the itch of novelty,
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and Military, so unhealed, so unwholesome, so infectious, so destructive to Church and State, to Law and Gospel, to Justice and Religion, good Lord deliver the daughter of my people.
and Military, so unhealed, so unwholesome, so infectious, so destructive to Church and State, to Law and Gospel, to justice and Religion, good Lord deliver the daughter of my people.
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5 Lastly, Not only these unskilful, or unfaithful, or unwilling persons of publique influence, are blamable for not healing the hurts of a Nation, when they have authority and opportunity as well as power: or for healing so slightly, that things are never the better,
5 Lastly, Not only these unskilful, or unfaithful, or unwilling Persons of public influence, Are blamable for not healing the hurts of a nation, when they have Authority and opportunity as well as power: or for healing so slightly, that things Are never the better,
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if they could have quietly kept together without tumultuating factions and fatal divisions) for people then not to acquiesce (as they ought under God) in their skill and honesty, onely following them with such modest Petitions, as are necessary,
if they could have quietly kept together without Tumultuating factions and fatal divisions) for people then not to acquiesce (as they ought under God) in their skill and honesty, only following them with such modest Petitions, as Are necessary,
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also with their prayers to God for a blessing. But for the populacy, then to cluck into parties and conspiracies, according to the cunning of some Agitators for novelty,
also with their Prayers to God for a blessing. But for the populacy, then to cluck into parties and conspiracies, according to the cunning of Some Agitators for novelty,
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and like gouty feet to threaten the head and shoulders and hands, if they be not cured of their anguish after their own fancy, not after the Rules of Art and Law of Health: These are so far from being Healers, that they are the greatest hinderers of their own and others publique health in the world;
and like gouty feet to threaten the head and shoulders and hands, if they be not cured of their anguish After their own fancy, not After the Rules of Art and Law of Health: These Are so Far from being Healers, that they Are the greatest hinderers of their own and Others public health in the world;
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yea, the venome and acrimony of these fretting and turbulent humors, subtilly diffused among the divided vulgar, and by their means re-infused into the publique hurts and real grievances, cannot but strangly increase the malignity of distempers throughout the whole habit of the body ;
yea, the venom and acrimony of these fretting and turbulent humours, subtly diffused among the divided Vulgar, and by their means reinfused into the public hurts and real grievances, cannot but strangely increase the malignity of distempers throughout the Whole habit of the body;
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which NONLATINALPHABET pestilent and depraved state of the generality of the people, divided and distracted (like Demoniacks, or possessed) with fears and jealousies, with envies and hatred, with hopes and other unreasonable passions, is much harder to be cured, and more dangerous to the publique than the disaffection or inflammation ;
which pestilent and depraved state of the generality of the people, divided and distracted (like Demoniacs, or possessed) with fears and jealousies, with envies and hatred, with hope's and other unreasonable passion, is much harder to be cured, and more dangerous to the public than the disaffection or inflammation;
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the discontent or ambition of any one part of the body, which is easily corrected or counter-ballanced with the Antidote, as it were of all other sound parts, which are far the major number.
the discontent or ambition of any one part of the body, which is Easily corrected or counterbalanced with the Antidote, as it were of all other found parts, which Are Far the Major number.
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The way is to assert the Honor and Authority of those orderly Physicians, not to suffer any intruding Empyricks, or extruding Mountebanks, by fraud or force to drive these away, that way may be made for their cruel activity and unsatiable gain ;
The Way is to assert the Honour and authority of those orderly Physicians, not to suffer any intruding Empirics, or extruding Mountebanks, by fraud or force to drive these away, that Way may be made for their cruel activity and unsatiable gain;
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especially, if the noblest, and most vital parts of the body being cut off, or grievously wounded, there be a clamor of blood unjustly shed, crying to heaven for vengeance;
especially, if the Noblest, and most vital parts of the body being Cut off, or grievously wounded, there be a clamor of blood unjustly shed, crying to heaven for vengeance;
As the desperate Jews imprecated, His blood be upon us and our children, in the case of Christs being put to death, by envy and faction, by popular clamors,
As the desperate jews imprecated, His blood be upon us and our children, in the case of Christ being put to death, by envy and faction, by popular clamours,
and Statepolicies, when against all justice of God and man, yea, against the sence and conscience of Pilate, none of the justest judges, he was condemned to dye, to gratifie a popular and military importunity ;
and Statepolicies, when against all Justice of God and man, yea, against the sense and conscience of Pilate, none of the Justest judges, he was condemned to die, to gratify a popular and military importunity;
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to which some Scribes and Pharises, Hypocrites, together with some covetous and ambitious Priests, had exalted the credulous and cruel common people, who are prone to triumph in the Tragick executions,
to which Some Scribes and Pharisees, Hypocrites, together with Some covetous and ambitious Priests, had exalted the credulous and cruel Common people, who Are prove to triumph in the Tragic executions,
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6. But, It is now time for me, in order, to give way to the pains of my learn'd, and reverend Successor, and to avoid the tyring of your patience, at the first Stage, when you are to go a second ;
6. But, It is now time for me, in order, to give Way to the pains of my learned, and reverend Successor, and to avoid the tiring of your patience, At the First Stage, when you Are to go a second;
It is time (I say) for me to bring up the Rear, and to present you in the Sixth particular, with the vera sanandi methodus, the true method of publick cures, of healing the hurts of the Daughter of my people, in Church or State.
It is time (I say) for me to bring up the Rear, and to present you in the Sixth particular, with the vera sanandi Method, the true method of public cures, of healing the hurts of the Daughter of my people, in Church or State.
For the precipitant, preposterous, or presumptuous neglect of which, these Medicasters are here blamed, reproached, and threatned by the Spirit of God ;
For the precipitant, preposterous, or presumptuous neglect of which, these Medicasters Are Here blamed, reproached, and threatened by the Spirit of God;
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they must be Physitians that are not by much study and practice run out to Atheism (as some corn in lusty ground doth to straw and halm) but such as know what belongs to ( Religio medici ) the piety of a Christian,
they must be Physicians that Are not by much study and practice run out to Atheism (as Some corn in lusty ground does to straw and halm) but such as know what belongs to (Religio medici) the piety of a Christian,
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my meaning is, people must take special care in their choice of Parliament-men, that they be not Mechanick, or Mercenary, or Military obtruders of themselves, who have much to get and little to lose by troubles, whose fortunes and estates must be vampt and mended by their practice upon the Church and State;
my meaning is, people must take special care in their choice of Parliament men, that they be not Mechanic, or Mercenary, or Military obtruders of themselves, who have much to get and little to loose by Troubles, whose fortune's and estates must be vampt and mended by their practice upon the Church and State;
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But such Gentlemen of quality and repute, for wel-gotten and wel-used estates, that they may deserve to be esteemed Heads and Fathers of their Tribes, and not the Tails or Posteriors, as the Scripture speaks to the reproach of some publick persons;
But such Gentlemen of quality and repute, for well-gotten and wel-used estates, that they may deserve to be esteemed Heads and Father's of their Tribes, and not the Tails or Posteriors, as the Scripture speaks to the reproach of Some public Persons;
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and the motto of such is Quocunque modo rem, and oportet habere. The ( multis utile bellum ) hoped advantages, (as Lucan observes in the Cesarian, and Salust in the Catalinian, and Appian in the other Civil Wars) is the spark, fewel and bellows for the most part to civil perturbations;
and the motto of such is Quocunque modo remembering, and oportet habere. The (multis utile bellum) hoped advantages, (as Lucan observes in the Cesarian, and Sallust in the Catalinian, and Appian in the other Civil Wars) is the spark, fuel and bellows for the most part to civil perturbations;
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and impartially, yet with as little pain and disorder to the Patient as may be, with a clear and judicious eye, with a gentle but faithful hand, with a tender, but honest heart ;
and impartially, yet with as little pain and disorder to the Patient as may be, with a clear and judicious eye, with a gentle but faithful hand, with a tender, but honest heart;
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herein to be only conjectural, or over-confident, or fearful, or perfunctory, or palliating, or complying, not daring to search and discover the ( pudenda vulnera ) shameful wounds,
herein to be only conjectural, or overconfident, or fearful, or perfunctory, or palliating, or complying, not daring to search and discover the (pudenda vulnera) shameful wounds,
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and ( lethales morbos) deadly diseases, which are discerned in the Patient, but with smiles, and fair words, with healing questions, with Physical or Anatomical lectures about Government, as with lingering lenitives, and petty cordials, to supple and skin them over, to silence and smother them, with crying peace, peace, till we have done our work, which is to undo you and all men but our selves;
and (lethals Morbos) deadly diseases, which Are discerned in the Patient, but with smiles, and fair words, with healing questions, with Physical or Anatomical Lectures about Government, as with lingering lenitives, and Petty cordials, to supple and skin them over, to silence and smother them, with crying peace, peace, till we have done our work, which is to undo you and all men but our selves;
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So nor can the daughter of my people be recovered to firm and sure health, till all pretended Civil Interests are by degrees, either satisfied, if just, or crashed, quashed and removed, if not consistent with our Reformed Religion, also with the Laws of the Land, and the fundamentals of our excellent Government, which are the true principles of publique health ;
So nor can the daughter of my people be recovered to firm and sure health, till all pretended Civil Interests Are by Degrees, either satisfied, if just, or crashed, quashed and removed, if not consistent with our Reformed Religion, also with the Laws of the Land, and the fundamentals of our excellent Government, which Are the true principles of public health;
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and till all Religions or Ecclesiastical pretended Interests are so tried and examined (for many say they are Jews that are not, and cry up their new Church ways ;
and till all Religions or Ecclesiastical pretended Interests Are so tried and examined (for many say they Are jews that Are not, and cry up their new Church ways;
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vaporing of Christ, and the Spirit, when they are Antichrists, and full of unclean spirits ) till I say, all these, on all hands be faithfully reduced and subjected to the grand interest of God, and of our Lord Jesus Christ, which consists in Justice and true Religion:
vapouring of christ, and the Spirit, when they Are Antichrists, and full of unclean spirits) till I say, all these, on all hands be faithfully reduced and subjected to the grand Interest of God, and of our Lord jesus christ, which consists in justice and true Religion:
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The measure of the first is our Laws enacted in full and free Parliaments: The rule of the second are clear truths of Scripture, which set forth the (facienda) morals necessary to be done by all to all men;
The measure of the First is our Laws enacted in full and free Parliaments: The Rule of the second Are clear truths of Scripture, which Set forth the (facienda) morals necessary to be done by all to all men;
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the (credenda) mysteries of Faith necessary to be believed, also the special practiques of Christian Piety and Charity, of Worship and good works, which are to be exercised decently and in order by all Christians in publick as well as private:
the (credenda) Mysteres of Faith necessary to be believed, also the special Practices of Christian Piety and Charity, of Worship and good works, which Are to be exercised decently and in order by all Christians in public as well as private:
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for Doctrine, Worship, Discipline and Government, I humbly conceive (as the Priests of old were by God appointed to be Judge and Physitian of the plague of Leprosie ) the Clergie or Evangelical Ministry are fittest men to discern the distempers,
for Doctrine, Worship, Discipline and Government, I humbly conceive (as the Priests of old were by God appointed to be Judge and physician of the plague of Leprosy) the Clergy or Evangelical Ministry Are Fittest men to discern the distempers,
and to prepare those plaisters or applications, which by the sanction of the civil Magistrate, may best be laid to the Patient, or the parts affected. §.
and to prepare those plasters or applications, which by the sanction of the civil Magistrate, may best be laid to the Patient, or the parts affected. §.
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and infect the whole body with that itch, and scab, or scalling humor, which that part pleaseth it self to scratch and scatter, this is such a presumptuous motion as ought not to be made by any Patient,
and infect the Whole body with that itch, and scab, or scalling humour, which that part Pleases it self to scratch and scatter, this is such a presumptuous motion as ought not to be made by any Patient,
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nor granted by any Physitians, who have either justice or charity for the (salus publica) common welfare, none inclining to those sad indulgences but they who have neither ability nor authority to cure the hurt and disease;
nor granted by any Physicians, who have either Justice or charity for the (salus Public) Common welfare, none inclining to those sad Indulgences but they who have neither ability nor Authority to cure the hurt and disease;
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but must to their shame cry out ( Morbus superat artem, & Chyrurgum vulnus ) the ill humors are too strong for the best Physitians, and the ulcers conquer the Chyrurgeons ;
but must to their shame cry out (Morbus superat Artem, & Chyrurgum Wound) the ill humours Are too strong for the best Physicians, and the ulcers conquer the Chirurgeons;
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Truly in such deplorable cases, where not the disease, but the Physitians are desperate, as in the raging plague, the way is to shut up the doors of the Physitians Colledge,
Truly in such deplorable cases, where not the disease, but the Physicians Are desperate, as in the raging plague, the Way is to shut up the doors of the Physicians College,
Thirdly, But if Physitians of the daughter of my people are so blessed of God, and encouraged by the Patient, that they may freely and do seriously apply to their work of publique healing ;
Thirdly, But if Physicians of the daughter of my people Are so blessed of God, and encouraged by the Patient, that they may freely and do seriously apply to their work of public healing;
discreetly to facilitate, and constantly to follow the purging away of the most peccant and pestilent humors, which either are the main cause, occasion,
discreetly to facilitate, and constantly to follow the purging away of the most peccant and pestilent humours, which either Are the main cause, occasion,
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Here it were good for Physitians of Church and State, in extraordinary diseases, long distempers, and obstinate hurts, admitting no cure, such (as those of the daughter of our people ) are to make accurate search (as Joshua, and David, and the Mariners in Jonah did) for what special cursed thing,
Here it were good for Physicians of Church and State, in extraordinary diseases, long distempers, and obstinate hurts, admitting no cure, such (as those of the daughter of our people) Are to make accurate search (as joshua, and David, and the Mariners in Jonah did) for what special cursed thing,
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or crying sins sake all this evill, this long storm is come on us, and still so continues for many years, as if there were no peace or calm to be expected;
or crying Sins sake all this evil, this long storm is come on us, and still so continues for many Years, as if there were no peace or Cam to be expected;
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whence then are our so dreadful wounds, so raging humors, and our so dilatory healing ? We must needs conclude (as he did of the Tares (inimicus homo fecit ) an enemy hath done, begun, or augmented this evil:
whence then Are our so dreadful wounds, so raging humours, and our so dilatory healing? We must needs conclude (as he did of the Tares (Inimicus homo fecit) an enemy hath done, begun, or augmented this evil:
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contrary to the principles of the Protestant and Reformed Religion, which once so flourished in England, and contrary to the peace, honor and freedom of this Nation, which some foraign and domestick Policies would bring down, as a Dromedary on its knees, that it might at length take upon his back the burthen of foraign tyranny and usurpation, of Romish Trumpery and superstition. §.
contrary to the principles of the Protestant and Reformed Religion, which once so flourished in England, and contrary to the peace, honour and freedom of this nation, which Some foreign and domestic Policies would bring down, as a Dromedary on its knees, that it might At length take upon his back the burden of foreign tyranny and usurpation, of Romish Trumpery and Superstition. §.
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Hence no doubt are our distempers so horribly inflamed, our healing so cruelly protracted, our Physitians so shamefully baffled, our body so wofully maimed;
Hence no doubt Are our distempers so horribly inflamed, our healing so cruelly protracted, our Physicians so shamefully baffled, our body so woefully maimed;
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Hence our wounds are made so deep, and our abscissions so desperate, that (according to Achitophels counsel, to make the breach irreconcilable between Absolom and David ) some things have been done to so high a rage and exorbitant indignities, and so intolerable injuries, without any authority from God or man, that they are not capable of full reparation,
Hence our wounds Are made so deep, and our abscissions so desperate, that (according to Achitophels counsel, to make the breach irreconcilable between Absalom and David) Some things have been done to so high a rage and exorbitant indignities, and so intolerable injuries, without any Authority from God or man, that they Are not capable of full reparation,
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as are not only most just but most necessary for the appeasing Gods wrath, and for the perfect healing of the Nation, without which there can be no soundness of constitution, no compleatness of parts, no decency of motion in the Body Politick or Ecclesiastick. Nor will the wrath of God be turned away,
as Are not only most just but most necessary for the appeasing God's wrath, and for the perfect healing of the nation, without which there can be no soundness of constitution, no completeness of parts, no decency of motion in the Body Politic or Ecclesiastic. Nor will the wrath of God be turned away,
but also such penitent deprecations, and compensations as (are possible, and) may best expiate those horrid sins, which are and ever will be (while unrepented, uncorrected,
but also such penitent deprecations, and compensations as (Are possible, and) may best expiate those horrid Sins, which Are and ever will be (while unrepented, uncorrected,
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and presumptions bring a a Nation to consumptions; England will never be it self, till it doth it self this right, both in honor and conscience, in Reason of State, and for the repute of the Reformed Religion ;
and presumptions bring a a nation to consumptions; England will never be it self, till it does it self this right, both in honour and conscience, in Reason of State, and for the repute of the Reformed Religion;
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2. When the venom and core of the main distempers is removed, the next work of a wise Physitian and Chyrurgeon, is, Sana Medicamina applicare, to follow the Patient with wholesom medicaments, as are (1) probata, approved upon the file of long experience, (2) propria & specifica, as apt, proper, and specifick, as can be had, considering the genius and constitution of the Patient;
2. When the venom and core of the main distempers is removed, the next work of a wise physician and Chirurgeon, is, Sana Medicines applicare, to follow the Patient with wholesome medicaments, as Are (1) Approved, approved upon the file of long experience, (2) propria & specifica, as apt, proper, and specific, as can be had, considering the genius and constitution of the Patient;
It is but the capricious and ridiculous conceit of some fine men who want employment, to send this now languishing State of England, and the other two adjacent, antient and united Kingdomes, to Mars his hill in Athens, or to the Lacedemonian Sparta, or to the Roman Capitol, or to the Venetian Arsenal, or to the State-house of the low Countries, and so to send the Church to Geneva, Edinbrough, or Amsterdam, as if we were Churches or Nations of yesterday, in our bibs and swadling clouts, to be dandled in the laps of such dry nurses,
It is but the capricious and ridiculous conceit of Some fine men who want employment, to send this now languishing State of England, and the other two adjacent, ancient and united Kingdoms, to Mars his hill in Athens, or to the Lacedaemonian Sparta, or to the Roman Capitol, or to the Venetian Arsenal, or to the Statehouse of the low Countries, and so to send the Church to Geneva, Edinburgh, or Amsterdam, as if we were Churches or nations of yesterday, in our bibs and swaddling clouts, to be dandled in the laps of such dry Nurse's,
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Doubtless in Governments, that Scripture Proverb of Wine holds true, the elder is the better, if it have not lost its spirits, especially when not onely time and use,
Doubtless in Governments, that Scripture Proverb of Wine holds true, the elder is the better, if it have not lost its spirits, especially when not only time and use,
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the second is hardly contained in any bounds but those that are Soveragine, and Imperial, by way of monarchical, yet legal Majesty, which having something in it neerer the Divine Idea, than any other way of Government, by the perfection of wisdome guiding power,
the second is hardly contained in any bounds but those that Are Sovereign, and Imperial, by Way of monarchical, yet Legal Majesty, which having something in it nearer the Divine Idea, than any other Way of Government, by the perfection of Wisdom guiding power,
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and power assisting wisdome, is onely fit to govern those Nations, whose high spirits are impatient to be ridden, by their equals, much more to have their inferiours to become not only their rivals, but superiours.
and power assisting Wisdom, is only fit to govern those nations, whose high spirits Are impatient to be ridden, by their equals, much more to have their inferiors to become not only their rivals, but superiors.
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When the Cappadocians had leave to be a Province, or popular State, under the Roman Empire, they refused the freedome, and craved the favour of having a King to rule them, as they ever had, time out of mind, professing the temper of the people was such, that they would not be subject to any,
When the Cappadocians had leave to be a Province, or popular State, under the Roman Empire, they refused the freedom, and craved the favour of having a King to Rule them, as they ever had, time out of mind, professing the temper of the people was such, that they would not be Subject to any,
but those in whom Majesty was so concentred, by the Laws and customs of the Nation, that they could without shame and disdain, pay an homage as subjects to them. §.
but those in whom Majesty was so concentred, by the Laws and customs of the nation, that they could without shame and disdain, pay an homage as subject's to them. §.
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and if at last it do not fit the Genius temper and desire of these Nations, so as to ease them of their terrors and vast charges of civil War, to free them of the fear of Enemies at home,
and if At last it do not fit the Genius temper and desire of these nations, so as to ease them of their terrors and vast charges of civil War, to free them of the Fear of Enemies At home,
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and abroad, to settle them in such peace and plenty, as many yet remember they injoyed before the flood of our civil wars, to open the obstructions of trade, and those veins of industry, by which the body is maintained, by the secret circulation of commerce, as of the blood;
and abroad, to settle them in such peace and plenty, as many yet Remember they enjoyed before the flood of our civil wars, to open the obstructions of trade, and those Veins of industry, by which the body is maintained, by the secret circulation of commerce, as of the blood;
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but keep the daughter of our people upon the rack of paine and expence, using a kind of a State Strappado, by which to bring the armes to hang backwards, rather then forwards, so as they can neither lift up themselves to their head, nor yet defend and help the body or themselves, so by a dreadful convulsion, to bring all things of antient order, honor, and beauty in the nation, to the distractions and deformities, which must needs attend such novelties as are not proper for the publique, nor practicable without continued force, and endless charge.
but keep the daughter of our people upon the rack of pain and expense, using a kind of a State Strappado, by which to bring the arms to hang backwards, rather then forward, so as they can neither lift up themselves to their head, nor yet defend and help the body or themselves, so by a dreadful convulsion, to bring all things of ancient order, honour, and beauty in the Nation, to the distractions and deformities, which must needs attend such novelties as Are not proper for the public, nor practicable without continued force, and endless charge.
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3. Their healing medicines must be plenaria, & Catholica, such as may in time do the work compleatly, yet with leisure and discretion (For momentary cures, are onely miraculous, ) So as carefully to preserve the good spirits and humors, to strengthen the sound parts yet remaining, to follow the grand crises of the disease,
3. Their healing medicines must be plenaria, & Catholica, such as may in time do the work completely, yet with leisure and discretion (For momentary cures, Are only miraculous,) So as carefully to preserve the good spirits and humours, to strengthen the found parts yet remaining, to follow the grand crises of the disease,
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and the indications of health, which way evil humors are easiest discussed, breathed out, or purged, still conserving the two main principles, pillars, and supports of health, life and subsistence in the body politique, the radicale humidum (as I call it) which is plenty, by trade and industry, that there be no crying out, nor complaining, by those whose mouths cannot eat if their hands be idle.
and the indications of health, which Way evil humours Are Easiest discussed, breathed out, or purged, still conserving the two main principles, pillars, and supports of health, life and subsistence in the body politic, the radical humidum (as I call it) which is plenty, by trade and industry, that there be no crying out, nor complaining, by those whose mouths cannot eat if their hands be idle.
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2. That calidum radicale, the sacred fire, or celestial flame, which Prometheus is said to have kindled in mankind, which shines in reason and religion, in Justice by good Laws well executed by Magistrates,
2. That Calidum radical, the sacred fire, or celestial flame, which Prometheus is said to have kindled in mankind, which shines in reason and Religion, in justice by good Laws well executed by Magistrates,
both which are the grand designes of good learning, which is the souls school for improvement and education, during its minority or absence from its Fathers house, till it comes to vision and fruition, which sets it beyond all learning,
both which Are the grand designs of good learning, which is the Souls school for improvement and education, during its minority or absence from its Father's house, till it comes to vision and fruition, which sets it beyond all learning,
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nor can any Ecclesiastical laws be healthful, which cross the civil laws, and authority, so, as to bring in licentiousness, injuriousness, rebellion, or any thing that is for Doctrine fanatick,
nor can any Ecclesiastical laws be healthful, which cross the civil laws, and Authority, so, as to bring in licentiousness, injuriousness, rebellion, or any thing that is for Doctrine fanatic,
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The perfect healing of the Church and Religion, as Christian and reformed (whose divisions, hurts and deformities are many) will hardly be done without calling those spiritual Physitians together,
The perfect healing of the Church and Religion, as Christian and reformed (whose divisions, hurts and deformities Are many) will hardly be done without calling those spiritual Physicians together,
dt j n-vvg pp-f dt n1 cc n1, p-acp njp cc vvd (rg-crq n2, n2 cc n2 vbr d) vmb av vbi vdn p-acp vvg d j n2 av,
after the primitive pattern in Ecclesiastical Synods or National Councils, who are best skilled in the true state of health, in the nature of the diseases,
After the primitive pattern in Ecclesiastical Synods or National Councils, who Are best skilled in the true state of health, in the nature of the diseases,
and in the aptest remedies, which in Religion ought to be very humane and charitable, convincing with meekness of wisdom, and healing as much by prayers and tears as by reasonings and perswasions. I confess I cannot see how a Committee of Parliament for Religion is proper for this work, further than to be NONLATINALPHABET;
and in the aptest remedies, which in Religion ought to be very humane and charitable, convincing with meekness of Wisdom, and healing as much by Prayers and tears as by reasonings and persuasions. I confess I cannot see how a Committee of Parliament for Religion is proper for this work, further than to be;
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from which honor and happiness we fell as Lucifer from heaven when some mens ambition affected to make the chief Magistrate of a Commonwealth to be similis altissimo, as high as the highest in three Kingdoms;
from which honour and happiness we fell as Lucifer from heaven when Some men's ambition affected to make the chief Magistrate of a Commonwealth to be Similis altissimo, as high as the highest in three Kingdoms;
This restoring of the Church to its pristine unity, is to be done by such an harmony of Doctrine, as may be publickly owned and confessed, by such an uniform way of worship, as shall be publickly recommended and encouraged ;
This restoring of the Church to its pristine unity, is to be done by such an harmony of Doctrine, as may be publicly owned and confessed, by such an uniform Way of worship, as shall be publicly recommended and encouraged;
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by such an authoritative and orderly Church Government among Bishops, Presbyters and People, as may carry on the Discipline of the Church, for Ordination and Censure, with gravity and honor, with piety and charity, redeeming both holy things, and the Ministers of them, from that vulgar insolency and Plebeian contempt, under which they are fallen and have long lain either by their own indiscretion, levity and divisions;
by such an authoritative and orderly Church Government among Bishops, Presbyters and People, as may carry on the Discipline of the Church, for Ordination and Censure, with gravity and honour, with piety and charity, redeeming both holy things, and the Ministers of them, from that Vulgar insolency and Plebeian contempt, under which they Are fallen and have long lain either by their own indiscretion, levity and divisions;
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or by the petulancy, force, or fraud of others, whose aim is to have no Presbyters as well as no Bishops, yea and no Churches of the Reformed Religion. §.
or by the petulancy, force, or fraud of Others, whose aim is to have no Presbyters as well as no Bishops, yea and no Churches of the Reformed Religion. §.
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That lenitive of equanimity, forbearance, and moderation, in respect of consciencious Dissenters from the publique consent, customs and constitutions in the Church (which Christian charity requires, and publique peace with safety may bear) will best be prepared and applied, when we fully see what is noxious, malicious and intolerable ;
That lenitive of equanimity, forbearance, and moderation, in respect of conscientious Dissenters from the public consent, customs and constitutions in the Church (which Christian charity requires, and public peace with safety may bear) will best be prepared and applied, when we Fully see what is noxious, malicious and intolerable;
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to be sure such a wise method may be used, and such a course taken, to have able Ministers, and honest Magistrates concur in their judgement and joynt endeavors, that the Justice of the one,
to be sure such a wise method may be used, and such a course taken, to have able Ministers, and honest Magistrates concur in their judgement and joint endeavors, that the justice of the one,
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the ability and sanctity of both in their places and performances, may be such, as shall render the established Religion so venerable and conspicuous as will in a few years draw all sober men to it,
the ability and sanctity of both in their places and performances, may be such, as shall render the established Religion so venerable and conspicuous as will in a few Years draw all Sobrium men to it,
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when they shall see nothing in it, but what is for the main conformable to Gods Word, and necessary either for the being ot wel-being of Humane and Christian Societies. §.
when they shall see nothing in it, but what is for the main conformable to God's Word, and necessary either for the being It well-being of Humane and Christian Societies. §.
As Civil, so Ecclesiastical hurts are best (that is, soonest, easiest & surest healed) revertendo ad leges bonas & antiquas) by returning (as the wounded Hart to Dictamnum ) to those Laws and Canons w• are not therefore ( bonae quia antiquae ;
As Civil, so Ecclesiastical hurts Are best (that is, soonest, Easiest & Surest healed) revertendo ad leges bonas & antiquas) by returning (as the wounded Heart to Dictamnus) to those Laws and Canonas w• Are not Therefore (bonae quia antiquae;
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but therefore antiquae, quia bonae, in which the aequum, & unum, & bonum make the vetustum ) Their verity, equity and piety gave rise to their antiquity ;
but Therefore antiquae, quia bonae, in which the Aequum, & Unum, & bonum make the vetustum) Their verity, equity and piety gave rise to their antiquity;
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Acts of pardon, Amnesty, or Oblivion, are excellent lenitives, (Publico bono tam publicae quam privatae simultates & injuriae sunt condonandae, to pardon as well publique as private losses and injuries to the publique peace, to interpret the intent and meaning of either side to have been good, who persist not in evil ;
Acts of pardon, Amnesty, or Oblivion, Are excellent lenitives, (Publico Bono tam publicae quam privatae simultates & Injuries sunt condonandae, to pardon as well public as private losses and injuries to the public peace, to interpret the intent and meaning of either side to have been good, who persist not in evil;
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The zeal of others, to preserve the lawful priviledges, and fixed authority of Parliaments, against any thing, that by violent overthrowing of those, must needs hazard the overthrow of all;
The zeal of Others, to preserve the lawful privileges, and fixed Authority of Parliaments, against any thing, that by violent overthrowing of those, must needs hazard the overthrow of all;
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mean time while humors were in motion, new and unexpected diseases got head, under the name of interest of State, of liberty and common equity, which had no law, little reason or Religion. §.
mean time while humours were in motion, new and unexpected diseases god head, under the name of Interest of State, of liberty and Common equity, which had no law, little reason or Religion. §.
if this Poltice of charitable censure and interpretation were applyed one all sides that the first did but aim to maintaine the order and eminency of presidential Episcopacy, which was so universal, so antient, so primitive, so apostolical, and so prosperous in the Church of Christ;
if this Poultice of charitable censure and Interpretation were applied one all sides that the First did but aim to maintain the order and eminency of presidential Episcopacy, which was so universal, so ancient, so primitive, so apostolical, and so prosperous in the Church of christ;
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the second designed onely to bring Episcopacy to such a paternal temperament with Presbytery, that the whole Clergie of a Diocess, and the concerns of Religion, might not be exposed to one mans sole jurisdiction, without the such joynt counsel, consent and assistance of Ministers, as is safest for Bishops, Presbyters, and People ;
the second designed only to bring Episcopacy to such a paternal temperament with Presbytery, that the Whole Clergy of a Diocese, and the concerns of Religion, might not be exposed to one men sole jurisdiction, without the such joint counsel, consent and assistance of Ministers, as is Safest for Bishops, Presbyters, and People;
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the third of Independents, or Congregationists, which seemed to stickle for the interests of people in religious transactions, where their souls are so much concerned, what Minister they have,
the third of Independents, or Congregationists, which seemed to stickle for the interests of people in religious transactions, where their Souls Are so much concerned, what Minister they have,
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or the scandal and grief of that part or members of the Church, with which they actually congregate and communicate. It seems but agreable to the ancient usage of the Churches of Christ, in St. Cyprians, Tertullians, and Irenaeus his time, that no publique transactions, much less impositions, touching Religion, should be made, without fairly aquainting the Clergy and Christian people too with the grounds and reasons of them, that Church-government, might not seem to be a tyranny, or an arbitrary and absolute domineering over the faith and consciences of Christs flock,
or the scandal and grief of that part or members of the Church, with which they actually congregate and communicate. It seems but agreeable to the ancient usage of the Churches of christ, in Saint Cyprians, Tertullia's, and Irnaeus his time, that no public transactions, much less impositions, touching Religion, should be made, without fairly aquainting the Clergy and Christian people too with the grounds and Reasons of them, that Church-government, might not seem to be a tyranny, or an arbitrary and absolute domineering over the faith and Consciences of Christ flock,
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but a mutual and sweet conspiring of the Shepherds with the sheep, to make each other happy, in truth and love, by orderly authority, and due subordination. §.
but a mutual and sweet conspiring of the Shepherd's with the sheep, to make each other happy, in truth and love, by orderly Authority, and due subordination. §.
cc-acp dt j cc j vvg pp-f dt n2 p-acp dt n1, pc-acp vvi d j-jn j, p-acp n1 cc n1, p-acp j n1, cc j-jn n1. §.
I should be glad to see the beams of this candor, this kindness, this charity, shine in all faces from all sides, that the Shiboleths of different dialects and designes, the carnal and unhappy discriminations of I am of Paul, I of Apollos, and I of Cephas, might be laid aside, by being all for and of Christ, who is not, and ought not, and cannot, ether truly in himself, or comfortably as to any Christians and churches be divided ;
I should be glad to see the beams of this candor, this kindness, this charity, shine in all faces from all sides, that the Shibboleths of different dialects and designs, the carnal and unhappy discriminations of I am of Paul, I of Apollos, and I of Cephas, might be laid aside, by being all for and of christ, who is not, and ought not, and cannot, either truly in himself, or comfortably as to any Christians and Churches be divided;
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let all, like straight lines from the several points of the circumference, be drawn true to the centre of Gods glory, the publique peace, and the good of souls ;
let all, like straight lines from the several points of the circumference, be drawn true to the centre of God's glory, the public peace, and the good of Souls;
no doubt we shall by meeting in those, come so nigh to each other, that all will rejoyce in the harmony and concurrence, who do not seek the ruine of this Church, and the reformed Religion ;
no doubt we shall by meeting in those, come so High to each other, that all will rejoice in the harmony and concurrence, who do not seek the ruin of this Church, and the reformed Religion;
dx n1 pns12 vmb p-acp vvg p-acp d, vvb av av-j p-acp d n-jn, cst d vmb vvi p-acp dt n1 cc n1, r-crq vdb xx vvi dt n1 pp-f d n1, cc dt vvd n1;
and indeed the differences of honest Protestants are but small, compared to the bonds of union in which they do agree, as to doctrinals, morals, and essentials ;
and indeed the differences of honest Protestants Are but small, compared to the bonds of Union in which they do agree, as to doctrinals, morals, and essentials;
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and submit humbly to the publique votes and results of the Major part of Parliaments and Synods, without which submission, all counsels, and all government, depending upon suffrages, must needs be vaine,
and submit humbly to the public votes and results of the Major part of Parliaments and Synods, without which submission, all Counsels, and all government, depending upon suffrages, must needs be vain,
cc vvi av-j p-acp dt j n2 cc vvz pp-f dt j n1 pp-f n2 cc n2, p-acp r-crq n1, d n2, cc d n1, vvg p-acp n2, vmb av vbi j,
To conclude, let every one keep in Gods way, which is the way of peace and holiness, of duty to God and man let good Christians entertain good thoughts,
To conclude, let every one keep in God's Way, which is the Way of peace and holiness, of duty to God and man let good Christians entertain good thoughts,
p-acp vvi, vvb d crd vvi p-acp npg1 n1, r-crq vbz dt n1 pp-f n1 cc n1, pp-f n1 p-acp np1 cc n1 vvb j np1 vvi j n2,
or the exhaltation of our own foul hearts, or the eructations of hell) render the very aire, in which men live unwholesome, and the very Senates or Synods, where such men meet, grow infective by foul lungs and putid breaths. §.
or the exaltation of our own foul hearts, or the eructations of hell) render the very air, in which men live unwholesome, and the very Senates or Synods, where such men meet, grow infective by foul lungs and putid breathes. §.
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as the outward plaisters and unguents or balsoms do not heal wounds by adding any matter to the part, or the whole, but healing flows from an internal native principle, so soon as the noxious humours are purged, and the proud or dead flesh removed, which hinder the closure of parts,
as the outward plasters and unguents or balsams do not heal wounds by adding any matter to the part, or the Whole, but healing flows from an internal native principle, so soon as the noxious humours Are purged, and the proud or dead Flesh removed, which hinder the closure of parts,
c-acp dt j n2 cc n2 cc n2 vdb xx vvi n2 p-acp vvg d n1 p-acp dt n1, cc dt j-jn, p-acp vvg vvz p-acp dt j j-jn n1, av av c-acp dt j n2 vbr vvn, cc dt j cc j n1 vvn, r-crq vvb dt n1 pp-f n2,
Lastly let us in patience and prayers possess our souls, and wait for the saving health of Gods salvation, who can best ordain peace for us, who hath smitten us, and only can heal us, by allaying and composing, the spirits of honest-meaning men, by making them to be of one mind, by suggesting good counsels, which no passions shall stop,
Lastly let us in patience and Prayers possess our Souls, and wait for the Saving health of God's salvation, who can best ordain peace for us, who hath smitten us, and only can heal us, by allaying and composing, the spirits of honest-meaning men, by making them to be of one mind, by suggesting good Counsels, which no passion shall stop,
or private interests prevent, by shewing us the way of peace, and guiding us in it. It is time for us to accept of the long punishment God hath inflicted on us ;
or private interests prevent, by showing us the Way of peace, and guiding us in it. It is time for us to accept of the long punishment God hath inflicted on us;
take heed (like King Ahaz ) of sinning more and more in our affliction, by adding drunkenness to thirst, confusion to rebellion, and desolation to division. §.
take heed (like King Ahaz) of sinning more and more in our affliction, by adding Drunkenness to thirst, confusion to rebellion, and desolation to division. §.
or she is not to be cured but only in those ways which their popular, partial, tumultuary, bloody and violent heads have invented, practised, and pursued to the intolerable charge and anguish of the Nation. §.
or she is not to be cured but only in those ways which their popular, partial, tumultuary, bloody and violent Heads have invented, practised, and pursued to the intolerable charge and anguish of the nation. §.
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If it be publique, perfect peace; peace (as some have pretended) if she be indeed healed, whence are those ( moribundae palpitationes ) deadly pantings and fainting fits into which she falls so oft? What means the running Issues, the putid sores and purulent matter which daily is vented in such pamphlets of scurrility,
If it be public, perfect peace; peace (as Some have pretended) if she be indeed healed, whence Are those (moribundae palpitationes) deadly pantings and fainting fits into which she falls so oft? What means the running Issues, the putid sores and purulent matter which daily is vented in such pamphlets of scurrility,
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and papers of discontent as shew the fedity, pain and shame of our times and Nation? what a scorn and derision, what a hissing and ashonishment is she become at home and abroad, by the impatience and contempt of those useless,
and papers of discontent as show the fedity, pain and shame of our times and nation? what a scorn and derision, what a hissing and ashonishment is she become At home and abroad, by the impatience and contempt of those useless,
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what an Asthma or difficulty of breathing have we had since the breath of our nostrils hath been oppressed as to that order and government, that soveraign publique honor and highest authority which belongs to the Nation,
what an Asthma or difficulty of breathing have we had since the breath of our nostrils hath been oppressed as to that order and government, that sovereign public honour and highest Authority which belongs to the nation,
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Ask the Nobility, and Peers if they think themselves yet healed of the wounds which some of their honors received in Jezreel, when they gave themselves the first great blow by separating their Spirituals from their Temporals, and instead of grave, venerable Bishops (who had for many hundred years sate in Parliament as Patres & Pares to counsel with them) they submitted their honors to such Presbyters as affected to be not only their Confessors but their Dictators!
Ask the Nobilt, and Peers if they think themselves yet healed of the wounds which Some of their honours received in Jezrael, when they gave themselves the First great blow by separating their Spirituals from their Temporals, and instead of grave, venerable Bishops (who had for many hundred Years sat in Parliament as Patres & Pares to counsel with them) they submitted their honours to such Presbyters as affected to be not only their Confessors but their Dictators!
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§, Ask the Gentry and Commons in Parliament, if they are yet fully healed of the hurts which first tumults and afterward mutinies with armed force have made on them. §.
§, Ask the Gentry and Commons in Parliament, if they Are yet Fully healed of the hurts which First tumults and afterwards mutinies with armed force have made on them. §.
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Ask the generality of the Clergie or Ministers (that ate truly such) if they are healed of the hurts which Schism and Heresie, prophaness and licenciousness, Sacriledge and Ataxy, contempt and confusion, inordination and new Ordinations have made upon all holy Orders and Offices, upon all publick duties of Religion and devotion:
Ask the generality of the Clergy or Ministers (that ate truly such) if they Are healed of the hurts which Schism and Heresy, profaneness and licentiousness, Sacrilege and Ataxy, contempt and confusion, inordination and new Ordinations have made upon all holy Order and Offices, upon all public duties of Religion and devotion:
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Particularly, Ask those poor, but worthy Ministers (who flagrante bello, & in cautelam ) were by way of caution (ne noceant ) or by way of castigation (quia nocuerunt ) for some light offences sequestred from their Livings,
Particularly, Ask those poor, but worthy Ministers (who flagrante bello, & in cautelam) were by Way of caution (ne noceant) or by Way of castigation (quia nocuerunt) for Some Light offences sequestered from their Livings,
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whether their punishment which was greater than their sin be yet taken off? whether their first sequestration be not made a total and final deprivation of all livelihood;
whither their punishment which was greater than their since be yet taken off? whither their First sequestration be not made a total and final deprivation of all livelihood;
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Ask the whole People, when their Representatives or Deputies meet, as their mouthes, whether they are healed, or have any hope to be healed of those stabs and wounds which Oaths and Covenants, and cross Engagements have made upon their souls ;
Ask the Whole People, when their Representatives or Deputies meet, as their mouths, whither they Are healed, or have any hope to be healed of those stabs and wounds which Oaths and Covenants, and cross Engagements have made upon their Souls;
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or whether they expect to be soundly healed till such methods of healing are taken by wise, honest, impartial, authoritative, free and unanimous Physicians, as may bring them to those tried and good applications, both for diet and physick (both repenting what hath been done amiss,
or whither they expect to be soundly healed till such methods of healing Are taken by wise, honest, impartial, authoritative, free and unanimous Physicians, as may bring them to those tried and good applications, both for diet and physic (both repenting what hath been done amiss,
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and returning to do what is just) by which they enjoyed health so many years, without any considerable aches or pains, which was easily and speedily remedied, by the justice and discretion of honest Physitians, compleat and conscientious Parliaments, with a learned and godly Synod. §.
and returning to do what is just) by which they enjoyed health so many Years, without any considerable aches or pains, which was Easily and speedily remedied, by the Justice and discretion of honest Physicians, complete and conscientious Parliaments, with a learned and godly Synod. §.
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You know the unanimous cry and vote of far the most and best people of the Nation is for healing, which shews that they do not yet finde themselves healed ;
You know the unanimous cry and vote of Far the most and best people of the nation is for healing, which shows that they do not yet find themselves healed;
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or Herods worms ) feed on our soars, and hope to make a prey of Church and State, of our Bodies, Estates and Souls by continuing the hurts, putrefactions and miseries of both. §.
or Herods worms) feed on our soars, and hope to make a prey of Church and State, of our Bodies, Estates and Souls by Continuing the hurts, putrefactions and misery's of both. §.
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Whose cruel policies and impressions I hope the mercy of God by the valour and wisdom of godly men, will speedily (if our sins hinder not) frustrate and defeat, when they see, that next our sins, the instruments of all our miseries have been Fanaticorum spicula, Jesuitarum veneno tincta:
Whose cruel policies and impressions I hope the mercy of God by the valour and Wisdom of godly men, will speedily (if our Sins hinder not) frustrate and defeat, when they see, that next our Sins, the Instruments of all our misery's have been Fanaticorum spicula, Jesuitarium veneno Tincta:
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My only ambition and design in this freedom of my speaking to you, is, to help to heal and close hurts, and to arm you against them for the time to come.
My only ambition and Design in this freedom of my speaking to you, is, to help to heal and close hurts, and to arm you against them for the time to come.
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Tis high time for every honest heart to make use of a discreet tongue, pathetically to set forth with the Prophet the hurts of the daughter of his people, to cry mightily to heaven and earth, to God and man, to honest Counsellors and just Commanders, to give us leave to use,
This high time for every honest heart to make use of a discreet tongue, pathetically to Set forth with the Prophet the hurts of the daughter of his people, to cry mightily to heaven and earth, to God and man, to honest Counsellors and just Commanders, to give us leave to use,
or in pity to put us into such hands, and such ways as may effectually and speedily heal us, and not by a supine silence and sottish slavery suffer our selves,
or in pity to put us into such hands, and such ways as may effectually and speedily heal us, and not by a supine silence and sottish slavery suffer our selves,
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and our posterity to wallow in our sanies or putid effluxions, or to sit for ever on a dunghil, like Job, scraping our sores with potsheards, and there is none to help us. §.
and our posterity to wallow in our sanies or putid effluxions, or to fit for ever on a dunghill, like Job, scraping our sores with potsherds, and there is none to help us. §.
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and did so before might affronted right, and force cut the sinews of Justice, to put us off with fine words, (godly phrases) and Saraphick fancys of cures, beyond the proportions of this mortal condition,
and did so before might affronted right, and force Cut the sinews of justice, to put us off with fine words, (godly phrases) and Seraphic fancys of cures, beyond the proportions of this Mortal condition,
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as if we must all be healed to Angelick perfections, and setled by Mathematical ballancing of a Commonwealth, or a Church, beyond all humane infirmities, or worldly vicissitudes ;
as if we must all be healed to Angelical perfections, and settled by Mathematical balancing of a Commonwealth, or a Church, beyond all humane infirmities, or worldly vicissitudes;
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to which if my freedome used this day may any way contribute, who am (I thank God) exempted from base fears or flatteries of any man, I may hope that it will not onely be pardonable but acceptable to you, as from one that hath no designe so upon his heart (next the saving of his soul,) as to see, before I dye, the salvation of God in the right healing of the hurts of the daughter of my people, both in Church and State (whose welfares are unseparable. ) For this end I have now preached to you upon your desire, and shall ever pray to God, the father of our Lord Jesus Christ, and Saviour of his Church, that after the many publique troubles we have for our sins seen and suffered to our sorrows, at length the waters may be so moved, by some good Angel, that the daughter of my people may be effectually healed, (by a soveraine and celestial influence) of what ever disease or hurt she hath, either in Church or State ;
to which if my freedom used this day may any Way contribute, who am (I thank God) exempted from base fears or flatteries of any man, I may hope that it will not only be pardonable but acceptable to you, as from one that hath no Design so upon his heart (next the Saving of his soul,) as to see, before I die, the salvation of God in the right healing of the hurts of the daughter of my people, both in Church and State (whose welfares Are unseparable.) For this end I have now preached to you upon your desire, and shall ever pray to God, the father of our Lord jesus christ, and Saviour of his Church, that After the many public Troubles we have for our Sins seen and suffered to our sorrows, At length the waters may be so moved, by Some good Angel, that the daughter of my people may be effectually healed, (by a sovereign and celestial influence) of what ever disease or hurt she hath, either in Church or State;
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