An assize-sermon preach'd before Judge Twisselton and Serj. Bernard at Carlisle September the 10th, ann. 1660 and now publish'd and recommended to the magistrates of the nation, as a means by God's blessing to quicken them to a serious pursuit of the honourable and truly religious design, for the reformation of manners, which is now on foot, and countenanced by the nobility, bishop's and judges, in the late account of the societies for the reformation of manner's and applauded by the serious and religious men of all perswasions / by R. Gilpin ...
and that in these three Respects, 1. It is universal, made by all Sorts of People, not only by the common Rout (whose Persons ordinarily disgrace their Cause,
and that in these three Respects, 1. It is universal, made by all Sorts of People, not only by the Common Rout (whose Persons ordinarily disgrace their Cause,
cc cst p-acp d crd n2, crd pn31 vbz j, vvn p-acp d n2 pp-f n1, xx av-j p-acp dt j n1 (rg-crq n2 av-jn vvi po32 n1,
But King's and Ruler's also appear in in this Opposition, who however unworthy, and ungrateful they are in their Attempt to Justle that God out of all, that takes them up into his Throne (as that of Revel. 12. v. 5. is expounded of Constantine ) yet are they most likely to prevail. 2. The greatness of this Opposition to the Kingdom of Christ appears also, in that they who are ingaged in it, do make it their Business to drive it up to the greatest height,
But King's and Ruler's also appear in in this Opposition, who however unworthy, and ungrateful they Are in their Attempt to Justle that God out of all, that Takes them up into his Throne (as that of Revel. 12. v. 5. is expounded of Constantine) yet Are they most likely to prevail. 2. The greatness of this Opposition to the Kingdom of christ appears also, in that they who Are engaged in it, do make it their Business to drive it up to the greatest height,
but 3. They harden themselves in these their Ways with firm Resolutions, they set themselves, &c. v. 2. and 4. They incourage themselves therein with hopeful Imaginations, The People imagine a vain thing v. 1, and 5. They whet their courage and resolutions with Rage, The Heathen rage, &c. v. 1. 3. The greatness of this Opposition is such, that it is accompany'd with the most unreasonable Demands imaginable, no less than this will serve;
but 3. They harden themselves in these their Ways with firm Resolutions, they Set themselves, etc. v. 2. and 4. They encourage themselves therein with hopeful Imaginations, The People imagine a vain thing v. 1, and 5. They whet their courage and resolutions with Rage, The Heathen rage, etc. v. 1. 3. The greatness of this Opposition is such, that it is accompanied with the most unreasonable Demands imaginable, no less than this will serve;
cc-acp crd pns32 vvb px32 p-acp d po32 n2 p-acp j n2, pns32 vvd px32, av n1 crd cc crd pns32 vvi px32 av p-acp j n2, dt n1 vvb dt j n1 n1 vvn, cc crd pns32 vvb po32 n1 cc n2 p-acp n1, dt j-jn n1, av n1 crd crd dt n1 pp-f d n1 vbz d, cst pn31 vbz vvn p-acp dt av-ds j n2 j, av-dx dc cs d vmb vvi;
That God must part with his Soveraignty, lay down his Scepter, repeal his Laws, and suffer them to live as they list v. 3. Let us break their bands asunder,
That God must part with his Sovereignty, lay down his Sceptre, repeal his Laws, and suffer them to live as they list v. 3. Let us break their bans asunder,
as you would do at Worms that should endeavour to storm Castles, or encounter Armies, &c. 2. The Vanity of these Men's undertakings is made evident farther in the vexatiousness of the disappointment they meet withal in the Prosecution of these Attempts, God will fret and vex them, by carrying on all his Designs, maugre the utmost of their Opposition, v. 5, 6. He will vex them with this, — Yet have I set my King upon my holy hill.
as you would do At Worms that should endeavour to storm Castles, or encounter Armies, etc. 2. The Vanity of these Men's undertakings is made evident farther in the vexatiousness of the disappointment they meet withal in the Prosecution of these Attempts, God will fret and vex them, by carrying on all his Designs, maugre the utmost of their Opposition, v. 5, 6. He will vex them with this, — Yet have I Set my King upon my holy hill.
c-acp pn22 vmd vdi p-acp n2 cst vmd vvi pc-acp vvi n2, cc vvi n2, av crd dt n1 pp-f d ng2 n2-vvg vbz vvn j av-jc p-acp dt n1 pp-f dt n1 pns32 vvb av p-acp dt n1 pp-f d vvz, np1 vmb vvi cc vvi pno32, p-acp vvg p-acp d po31 n2, p-acp dt j pp-f po32 n1, n1 crd, crd pns31 vmb vvi pno32 p-acp d, — av vhb pns11 vvn po11 n1 p-acp po11 j n1.
for, here is no less against them, than 1. An irrevocable Decree, v. 7. A decree already declar'd, and Promulgated, from which God cannot recede in point of honour;
for, Here is no less against them, than 1. an irrevocable decree, v. 7. A Decree already declared, and Promulgated, from which God cannot recede in point of honour;
p-acp, av vbz dx dc p-acp pno32, cs crd dt j n1, n1 crd dt n1 av vvd, cc j, p-acp r-crq n1 vmbx vvi p-acp n1 pp-f n1;
and 2. There is Christ's Merit and Intercession against them, which God will not disappoint, v. 7. Thou art my Son. v. 8. Ask of me and I will give, &c. which shews 3. That there is also against them, God's Covenant with Christ upon that undertaking, wherein he had ingaged himself to see the Opposition brought to nought, I will give, &c. v. 8. so that 4. The Vanity of their Attempt appears from the speedy, certain,
and 2. There is Christ's Merit and Intercession against them, which God will not disappoint, v. 7. Thou art my Son. v. 8. Ask of me and I will give, etc. which shows 3. That there is also against them, God's Covenant with christ upon that undertaking, wherein he had engaged himself to see the Opposition brought to nought, I will give, etc. v. 8. so that 4. The Vanity of their Attempt appears from the speedy, certain,
cc crd pc-acp vbz npg1 n1 cc n1 p-acp pno32, r-crq np1 vmb xx vvi, n1 crd pns21 vb2r po11 n1 n1 crd vvb pp-f pno11 cc pns11 vmb vvi, av r-crq vvz crd cst pc-acp vbz av p-acp pno32, npg1 n1 p-acp np1 p-acp d n-vvg, c-crq pns31 vhd vvn px31 pc-acp vvi dt n1 vvn p-acp pix, pns11 vmb vvi, av n1 crd av d crd dt n1 pp-f po32 vvi vvz p-acp dt j, j,
3. The Application of these two (this Opposition and the Vanity of it), is directed only to King's and Ruler's, v. 10. Be wise now therefore O ye King's, &c. not that others are unconcerned in it, but because 1. They are not so easily perswaded to desist from so foolish an undertaking as the Vulgar are,
3. The Application of these two (this Opposition and the Vanity of it), is directed only to King's and Ruler's, v. 10. Be wise now Therefore Oh you King's, etc. not that Others Are unconcerned in it, but Because 1. They Are not so Easily persuaded to desist from so foolish an undertaking as the vulgar Are,
crd dt n1 pp-f d crd (d n1 cc dt n1 pp-f pn31), vbz vvn av-j p-acp n2 cc ng1, n1 crd vbb j av av uh pn22 n2, av xx cst n2-jn vbr vvn p-acp pn31, cc-acp c-acp crd pns32 vbr xx av av-j vvn pc-acp vvi p-acp av j dt n-vvg p-acp dt j vbr,
Being usually Jealous of Christ's Kingdom as of that, that does too much streighten and limit them in their Pleasures, abridge them of the absoluteness of their Authority, eclipse their Honours,
Being usually Jealous of Christ's Kingdom as of that, that does too much straighten and limit them in their Pleasures, abridge them of the absoluteness of their authority, eclipse their Honours,
and vex them with Reproofs, and searching Convictions. 2. It is directed to them because they do more dangerously oppose and resist, both in respect of themselves and others;
and vex them with Reproofs, and searching Convictions. 2. It is directed to them Because they do more dangerously oppose and resist, both in respect of themselves and Others;
cc vvi pno32 p-acp n2, cc j-vvg n2. crd pn31 vbz vvn p-acp pno32 c-acp pns32 vdb av-dc av-j vvi cc vvi, av-d p-acp n1 pp-f px32 cc ng2-jn;
for, their Personal Offences in this kind may become National Sins, and consequently may occasion National Punishments. 3. This Application is especially directed to King's and Ruler's,
for, their Personal Offences in this kind may become National Sins, and consequently may occasion National Punishments. 3. This Application is especially directed to King's and Ruler's,
p-acp, po32 j n2 p-acp d n1 vmb vvi j n2, cc av-j vmb vvi j n2. crd d n1 vbz av-j vvn p-acp n2 cc ng1,
and Serious Consideration, v. 10. and 2. more Special, considering them in their double Capacity of being private and publick Persons, 1. as Private Men that have precious Souls to take care for,
and Serious Consideration, v. 10. and 2. more Special, considering them in their double Capacity of being private and public Persons, 1. as Private Men that have precious Souls to take care for,
cc j n1, n1 crd cc crd dc j, vvg pno32 p-acp po32 j-jn n1 pp-f vbg j cc j n2, crd p-acp j n2 cst vhb j n2 pc-acp vvi n1 p-acp,
2. of Subjection, as appears by the Phrases of kissing of Baal, and kissing the Calves. Kiss the Son, that is, testify your Love and Subjection by submitting to his Commands,
2. of Subjection, as appears by the Phrases of kissing of Baal, and kissing the Calves. Kiss the Son, that is, testify your Love and Subjection by submitting to his Commands,
3. The suddenness, and unexpectedness of the overthrow, while you are in the way, in the height of your pursuit and hopes. 4. The easiness of the dispatch, a little wrath will effect your overthrow.
3. The suddenness, and unexpectedness of the overthrow, while you Are in the Way, in the height of your pursuit and hope's. 4. The easiness of the dispatch, a little wrath will Effect your overthrow.
First then, They owe Homage to Christ, that is their Debt, 1. because he is higher than they, Psal. 47. v. 2. He is a great King, the only Potentate, King of King's,
First then, They owe Homage to christ, that is their Debt, 1. Because he is higher than they, Psalm 47. v. 2. He is a great King, the only Potentate, King of King's,
and Lord of Lord's, 1 Tim. 6. v. 15. The eternal, immortal, invisible King, 1 Tim. 1. v. 17. The universal King of all the Earth, Psal. 47. v. 7. he hath prepared his throne in the heavens, his Kingdom ruleth over all, Psal. 103. v. 19. The greatest Ruler upon Earth, in all his highest and mightiest Titles and Power, is but a glittering guilded Potsherd;
and Lord of Lord's, 1 Tim. 6. v. 15. The Eternal, immortal, invisible King, 1 Tim. 1. v. 17. The universal King of all the Earth, Psalm 47. v. 7. he hath prepared his throne in the heavens, his Kingdom Ruleth over all, Psalm 103. v. 19. The greatest Ruler upon Earth, in all his highest and Mightiest Titles and Power, is but a glittering Guilded Potsherd;
as Psal. 82. v. 1. where they are all called God's, yet they are but God's Metaphorical, either analogically having some similitude of God in their height above others,
as Psalm 82. v. 1. where they Are all called God's, yet they Are but God's Metaphorical, either analogically having Some similitude of God in their height above Others,
c-acp np1 crd n1 crd n1 pns32 vbr d vvd npg1, av pns32 vbr p-acp npg1 j, av-d av-j vhg d n1 pp-f np1 p-acp po32 n1 p-acp n2-jn,
for they are notwithstanding such God's as are but Men, Psal. 82. v. 7. and when they are dead, their Ashes shall carry no more Prints of Honour than the Beggars that embraces the Dunghil,
for they Are notwithstanding such God's as Are but Men, Psalm 82. v. 7. and when they Are dead, their Ashes shall carry no more Prints of Honour than the Beggars that embraces the Dunghill,
That dye as Boniface the 8th like a Dog, and have Jehojakim 's Burial, the burial of an Ass. If in the World petty King's shew Homage to the more Potent,
That die as Boniface the 8th like a Dog, and have Jehoiakim is Burial, the burial of an Ass If in the World Petty King's show Homage to the more Potent,
as it was in the Heptarchy in England, and under the Roman and Graecian Conquerours, much more then do the greatest Rulers owe Homage to God, upon account of his Greatness;
as it was in the Heptarchy in England, and under the Roman and Grecian Conquerors, much more then do the greatest Rulers owe Homage to God, upon account of his Greatness;
Their Authority is derivative these two ways. 1. In Constitutione Regiminis, and 2. Institutione & designatione personarum. 1. In the Constitution of Government it self:
Their authority is derivative these two ways. 1. In Constitution Regiminis, and 2. Institution & designatione personarum. 1. In the Constitution of Government it self:
po32 n1 vbz j-jn d crd n2. crd p-acp n1 np1, cc crd n1 cc fw-la fw-la. crd p-acp dt n1 pp-f n1 pn31 n1:
Dominion and Rule is Christ's appointment, even in the State of Innocency, as Parens observes, God gave Man Power over himself (by free Will) and over the Creatures, and his Family too:
Dominion and Rule is Christ's appointment, even in the State of Innocency, as Parents observes, God gave Man Power over himself (by free Will) and over the Creatures, and his Family too:
n1 cc n1 vbz npg1 n1, av p-acp dt n1 pp-f n1, c-acp np1 vvz, np1 vvd n1 n1 p-acp px31 (p-acp j n1) cc p-acp dt n2, cc po31 n1 av:
Hence it is call'd God's Ordinance, in which Word there is a special Emphasis (it is Tolet 's observation), they are not of God as War and Famine are said to be of his Appointment,
Hence it is called God's Ordinance, in which Word there is a special Emphasis (it is Tolet is observation), they Are not of God as War and Famine Are said to be of his Appointment,
but they are more especially ordained by Command and Promise: 2. The Authority of Rulers is derivative too in designatione Personae: Thus he appointed Saul, found out David, and choos'd Solomon, &c. Yea in unjust Usurpations,
but they Are more especially ordained by Command and Promise: 2. The authority of Rulers is derivative too in designatione Personae: Thus he appointed Saul, found out David, and choosed Solomon, etc. Yea in unjust Usurpations,
cc-acp pns32 vbr av-dc av-j vvn p-acp n1 cc vvb: crd dt n1 pp-f n2 vbz j-jn av p-acp fw-la fw-la: av pns31 vvd np1, vvd av np1, cc vvn np1, av uh p-acp j n2,
though the Manner of attaining and managing be not à Deo approbante, having not the Allowance of his preceptive Will: Yet they are à Deo permittente, and according to his Will of Purpose: The Powers that are, Rom. 13. (which points at Nero, for the Abstract cannot consist without the Concrete), are ordain'd of God. Nature teacheth all Creatures a thankful Respect to them from whom they had their Being;
though the Manner of attaining and managing be not à God approbante, having not the Allowance of his preceptive Will: Yet they Are à God permitting, and according to his Will of Purpose: The Powers that Are, Rom. 13. (which points At Nero, for the Abstract cannot consist without the Concrete), Are ordained of God. Nature Teaches all Creatures a thankful Respect to them from whom they had their Being;
the Rivers pay a constant Tribute to the Sea, whence they all come, much more then should Magistrates own that God that gave them as well their Natural Beings (for they are the Work of his Hands as Men),
the rivers pay a constant Tribute to the Sea, whence they all come, much more then should Magistrates own that God that gave them as well their Natural Beings (for they Are the Work of his Hands as Men),
and Limits, which God hath fix'd for their direction, he is the supreme Lawgiver, and they must take the Law from his Mouth, in the Essentials of Piety and Justice:
and Limits, which God hath fixed for their direction, he is the supreme Lawgiver, and they must take the Law from his Mouth, in the Essentials of Piety and justice:
cc n2, r-crq np1 vhz vvn p-acp po32 n1, pns31 vbz dt j n1, cc pns32 vmb vvi dt n1 p-acp po31 n1, p-acp dt n2-jn pp-f n1 cc n1:
In Circumstantials, and particular Emergencies, which although he hath left undetermin'd, yet even there he hath given general Rules of Order, Decency, Edification,
In Circumstantials, and particular Emergencies, which although he hath left undetermined, yet even there he hath given general Rules of Order, Decency, Edification,
p-acp n2-jn, cc j n2, r-crq cs pns31 vhz vvn j, av av a-acp pns31 vhz vvn j n2 pp-f n1, n1, n1,
and Salus Populi to walk by in their determinations of Things, ad hic & nunc: 2. They are dependent on his Pleasure for the Continuation of the Power in their Persons, he taketh down one, and setteth up another, he can cut off the Spirit of Princes, Psal. 76. v. 12. and can raise up the poor out of the mire, and the needy from the dunghil to set him with Princes, Psal. 113. v. 7, 8. Pope Coelestin crown'd the Emperour Henry with his Feet,
and Salus People to walk by in their determinations of Things, ad hic & nunc: 2. They Are dependent on his Pleasure for the Continuation of the Power in their Persons, he Takes down one, and sets up Another, he can Cut off the Spirit of Princes, Psalm 76. v. 12. and can raise up the poor out of the mire, and the needy from the dunghill to Set him with Princes, Psalm 113. v. 7, 8. Pope Celestial crowned the Emperor Henry with his Feet,
Fourthly, King's and Ruler's owe Homage to Christ, because as their Authority depends on him, so it is also Ministerial in subordination to God's Ends and Designs; the Magistrate is NONLATINALPHABET Rom. 13.4.
Fourthly, King's and Ruler's owe Homage to christ, Because as their authority depends on him, so it is also Ministerial in subordination to God's Ends and Designs; the Magistrate is Rom. 13.4.
ord, ng1 cc ng1 vvb n1 p-acp np1, c-acp c-acp po32 n1 vvz p-acp pno31, av pn31 vbz av j p-acp n1 p-acp npg1 n2 cc n2; dt n1 vbz np1 crd.
the Minister of God, God's Agent and Servant, his Esse as a Magistrate is alterius esse, a Servant entrusted by his Lord, may have many encouraging Priviledges and Advantages for himself,
the Minister of God, God's Agent and Servant, his Esse as a Magistrate is alterius esse, a Servant Entrusted by his Lord, may have many encouraging Privileges and Advantages for himself,
as if God design'd only the gratifying of some few Men above the common Rank of Mankind, giving these Authorities for their Person's sakes, only to make them Great:
as if God designed only the gratifying of Some few Men above the Common Rank of Mankind, giving these Authorities for their Person's sakes, only to make them Great:
c-acp cs np1 vvd av-j dt vvg pp-f d d n2 p-acp dt j n1 pp-f n1, vvg d n2 p-acp po32 n1|vbz n2, av-j pc-acp vvi pno32 j:
as appears by the Prophet Jeremy, Chap. II. v. 31. When God had been no barren Wilderness to them, but had given showers of blessings, they could wax wanton, and say, we are Lords, we will come no more unto thee.
as appears by the Prophet Jeremiah, Chap. II v. 31. When God had been no barren Wilderness to them, but had given showers of blessings, they could wax wanton, and say, we Are lords, we will come no more unto thee.
Give an Account of thy Stewardship, will be a terrible Voice to those Servants, who (upon a conceit of the Lord's delay) instead of keeping the House in Order, have become the Master's of Mis-rule,
Give an Account of thy Stewardship, will be a terrible Voice to those Servants, who (upon a conceit of the Lord's Delay) instead of keeping the House in Order, have become the Masters of Misrule,
The Lord of that Servant will make him know that he hath not given to God, the things that are God's, whatever pretence he might make of giving to Caesar the things that are Caesar ' s.
The Lord of that Servant will make him know that he hath not given to God, the things that Are God's, whatever pretence he might make of giving to Caesar the things that Are Caesar ' s.
Thus much for Explication of the Magistrates Debt, we are now to take Notice of the Second Thing that offer'd it self to our Consideration from the Doctrine,
Thus much for Explication of the Magistrates Debt, we Are now to take Notice of the Second Thing that offered it self to our Consideration from the Doctrine,
av av-d p-acp n1 pp-f dt n2 n1, pns12 vbr av pc-acp vvi n1 pp-f dt ord n1 cst vvd pn31 n1 p-acp po12 n1 p-acp dt n1,
First, It is God's Design all along to Advance the Kingdom of Christ, and to this End, 1. He hath given all Power into his Hand, Matth. 28.18. All Power is given unto me in heaven and in earth:
First, It is God's Design all along to Advance the Kingdom of christ, and to this End, 1. He hath given all Power into his Hand, Matthew 28.18. All Power is given unto me in heaven and in earth:
ord, pn31 vbz npg1 n1 d a-acp pc-acp vvi dt n1 pp-f np1, cc p-acp d vvb, crd pns31 vhz vvn d n1 p-acp po31 n1, np1 crd. d n1 vbz vvn p-acp pno11 p-acp n1 cc p-acp n1:
John 13.3, Jesus knowing that the Father had given all things into his Hands, &c. God hath then committed all Judgment and Authority to Christ to execute it, John 5.22.
John 13.3, jesus knowing that the Father had given all things into his Hands, etc. God hath then committed all Judgement and authority to christ to execute it, John 5.22.
np1 crd, np1 vvg cst dt n1 vhd vvn d n2 p-acp po31 n2, av np1 vhz av vvn d n1 cc n1 p-acp np1 pc-acp vvi pn31, np1 crd.
and revived, that he might be Lord both of the Dead and Liveing, Rom. 14.9. 2. Upon this Account also God hath promis'd to enlarge Christ's Territories, in the Hearts of a willing People in the Day's of his Power, even to the Heathen and uttermost Parts of the Earth, that all People and Nations should Serve him, Dan. 7.14. 3. Hence also he hath commanded all to Submit to him, he hath also a Name above every Name, Philip. 2.9. God also hath highly exalted him, and given him a Name which is above every Name.
and revived, that he might be Lord both of the Dead and Living, Rom. 14.9. 2. Upon this Account also God hath promised to enlarge Christ's Territories, in the Hearts of a willing People in the Day's of his Power, even to the Heathen and uttermost Parts of the Earth, that all People and nations should Serve him, Dan. 7.14. 3. Hence also he hath commanded all to Submit to him, he hath also a Name above every Name, Philip. 2.9. God also hath highly exalted him, and given him a Name which is above every Name.
cc vvn, cst pns31 vmd vbi n1 av-d pp-f dt j cc j-vvg, np1 crd. crd p-acp d vvb av np1 vhz vvn pc-acp vvi npg1 n2, p-acp dt n2 pp-f dt j n1 p-acp dt n1|vbz pp-f po31 n1, av p-acp dt j-jn cc j n2 pp-f dt n1, cst d n1 cc n2 vmd vvi pno31, np1 crd. crd av av pns31 vhz vvn d pc-acp vvi p-acp pno31, pns31 vhz av dt vvb p-acp d n1, np1. crd. np1 av vhz av-j vvn pno31, cc vvn pno31 dt n1 r-crq vbz p-acp d n1.
They that interpret it of the Gesture of bowing at the nameing of the word Jesus, do not only affix that to the Name, which is intended to the Person (for otherwise they should bow at the Name Christ, Immanuel, &c.) but also level the Place to a far lower Sense,
They that interpret it of the Gesture of bowing At the naming of the word jesus, do not only affix that to the Name, which is intended to the Person (for otherwise they should bow At the Name christ, Immanuel, etc.) but also level the Place to a Far lower Sense,
and would put much less Honour on Christ, than the Apostle intended. 4. For this End also ( viz. the Advancement of the Kingdom of Christ), God hath ordain'd Magistracy, designing it for an especial Means of advancing Christ's Kingdom,
and would put much less Honour on christ, than the Apostle intended. 4. For this End also (viz. the Advancement of the Kingdom of christ), God hath ordained Magistracy, designing it for an especial Means of advancing Christ's Kingdom,
cc vmd vvi d dc n1 p-acp np1, cs dt n1 vvd. crd p-acp d vvb av (n1 dt n1 pp-f dt n1 pp-f np1), np1 vhz vvn n1, vvg pn31 p-acp dt j n2 pp-f vvg npg1 n1,
and therefore it is the Magistrates Duty to concur and comply with this grand Design of God, in reference to the Advancement of the Kingdom of Christ. Which,
and Therefore it is the Magistrates Duty to concur and comply with this grand Design of God, in Referente to the Advancement of the Kingdom of christ. Which,
cc av pn31 vbz dt ng1 n1 pc-acp vvi cc vvi p-acp d j n1 pp-f np1, p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1. r-crq,
even as it is the End of Ministry: And therefore NONLATINALPHABET (which is a general Name is attributed to both, Rom. 13.4. NONLATINALPHABET, &c. having relation to NONLATINALPHABET in the precedent Verse;
even as it is the End of Ministry: And Therefore (which is a general Name is attributed to both, Rom. 13.4., etc. having Relation to in the precedent Verse;
av c-acp pn31 vbz dt vvb pp-f n1: cc av (r-crq vbz dt j n1 vbz vvn p-acp d, np1 crd., av vhg n1 p-acp p-acp dt j n1;
the Magistrates cannot elicere actus Ecclesiasticos (as Preach the Word, Administer the Sacraments, &c. ) for that cost Saul the loss of his Kingdom, and Ʋzziah a Leprosy;
the Magistrates cannot elicere actus Ecclesiasticos (as Preach the Word, Administer the Sacraments, etc.) for that cost Saul the loss of his Kingdom, and Ʋzziah a Leprosy;
but yet he may Imperare & cöercere, and therefore that Good for which he is a Minister, is not only Natural for the Preservation of Life, Civil for the Preservation of Estate, Moral to keep off Exorbitances in Life and Manners;
but yet he may Imperare & cöercere, and Therefore that Good for which he is a Minister, is not only Natural for the Preservation of Life, Civil for the Preservation of Estate, Moral to keep off Exorbitances in Life and Manners;
cc-acp av pns31 vmb j cc fw-la, cc av d j p-acp r-crq pns31 vbz dt n1, vbz xx av-j j p-acp dt n1 pp-f n1, j p-acp dt n1 pp-f n1, j pc-acp vvi a-acp n2 p-acp n1 cc n2;
for so you have it, 1 Tim. 2. where Prayers and Intercessions are injoin'd for King's and all that are in Authority, that we may lead a quiet and peaceable Life in all Godliness and Honesty;
for so you have it, 1 Tim. 2. where Prayers and Intercessions Are enjoined for King's and all that Are in authority, that we may led a quiet and peaceable Life in all Godliness and Honesty;
c-acp av pn22 vhb pn31, crd np1 crd n1 n2 cc n2 vbr vvd p-acp ng1 cc d cst vbr p-acp n1, cst pns12 vmb vvi dt j-jn cc j n1 p-acp d n1 cc n1;
Thirdly, Your refusal of this Care, is opposition and enmity against Christ, there is no nutrality between Christ and the Devil, betwixt Religion and Irreligion;
Thirdly, Your refusal of this Care, is opposition and enmity against christ, there is no nutrality between christ and the devil, betwixt Religion and Irreligion;
ord, po22 n1 pp-f d n1, vbz n1 cc n1 p-acp np1, pc-acp vbz dx n1 p-acp np1 cc dt n1, p-acp n1 cc n1;
if this proceed from a careless blockish Temper, then Judgment of it self will degenerate into Gall, and the Fruit of Righteousness into Hemlock. Justice like Water, purifies it self by Motion,
if this proceed from a careless blockish Temper, then Judgement of it self will degenerate into Gall, and the Fruit of Righteousness into Hemlock. justice like Water, Purifies it self by Motion,
And this happens not so much from the Churlish and Cruel Dispositions of Men, as from God's giving them up judicially to Rage against his Ways, either as a Scourge to his People,
And this happens not so much from the Churlish and Cruel Dispositions of Men, as from God's giving them up judicially to Rage against his Ways, either as a Scourge to his People,
cc d vvz xx av av-d p-acp dt j cc j n2 pp-f n2, c-acp p-acp npg1 vvg pno32 a-acp av-j pc-acp vvi p-acp po31 n2, av-d c-acp dt n1 p-acp po31 n1,
Sixthly, If Christian Magistrates do not Advance the Kingdom of Christ, what do they more than Heathen Magistrates? Christ will have his Subjects to outstrip the Heathen,
Sixthly, If Christian Magistrates do not Advance the Kingdom of christ, what do they more than Heathen Magistrates? christ will have his Subject's to outstrip the Heathen,
and have been just in the Execution of them, as among the Athenians Solon, the Lacedaemonians Lycurgus. There were many Good Laws among the Romans, but of the Lacedaemonian Laws Erasmus gives you this Account;
and have been just in the Execution of them, as among the Athenians Solon, the Lacedaemonians Lycurgus. There were many Good Laws among the Roman, but of the Lacedaemonian Laws Erasmus gives you this Account;
A Seventh Reason why Magistrates should set themselves to Advance Christ's Kingdom is, because People are denominated Good or Bad, from the goodness or badness of their Ruler's;
A Seventh Reason why Magistrates should Set themselves to Advance Christ's Kingdom is, Because People Are denominated Good or Bad, from the Goodness or badness of their Ruler's;
dt ord vvb q-crq n2 vmd vvi px32 pc-acp vvi npg1 n1 vbz, c-acp n1 vbr vvn j cc j, p-acp dt n1 cc n1 pp-f po32 ng1;
If Jeroboam be wicked, the Ten Tribes are so: And to this purpose you have the Prophet Isaiah telling you, Isa. 21.26. That a Restauration of Good Ruler's (for it speaks of the Qualifications not the Species of Ruler's v. 23.) makes a City of Righteousness.
If Jeroboam be wicked, the Ten Tribes Are so: And to this purpose you have the Prophet Isaiah telling you, Isaiah 21.26. That a Restauration of Good Ruler's (for it speaks of the Qualifications not the Species of Ruler's v. 23.) makes a city of Righteousness.
Kiss the Son: Give me leave in compassion to your Souls, and in discharge of my Duty (for surely I am not call'd either by God or Man to Complement with you) to be plain with you in a few Directions:
Kiss the Son: Give me leave in compassion to your Souls, and in discharge of my Duty (for surely I am not called either by God or Man to Compliment with you) to be plain with you in a few Directions:
And surely if you were in my stead, and heard God speaking to you, Son of Man tell the House of Israel their Sin, else their Blood will I require at thine Hand, lift up thy Voice like a Trumpet, spare not:
And surely if you were in my stead, and herd God speaking to you, Son of Man tell the House of Israel their since, Else their Blood will I require At thine Hand, lift up thy Voice like a Trumpet, spare not:
if you do not submit to him as Christians for the Good of your own Souls? In the Ceremonial Law the Snuffers were of pure Gold, to shew the Necessity of Holiness in them that are to be Censurers and Correctors of others:
if you do not submit to him as Christians for the Good of your own Souls? In the Ceremonial Law the Snuffers were of pure Gold, to show the Necessity of Holiness in them that Are to be Censurers and Correctors of Others:
you are call'd God's, and should you be ungodly, you would make Men think, that you are such God's as the Witch of Endor saw rising out of the Earth, which indeed were Devils:
you Are called God's, and should you be ungodly, you would make Men think, that you Are such God's as the Witch of Endor saw rising out of the Earth, which indeed were Devils:
pn22 vbr vvn npg1, cc vmd pn22 vbi j, pn22 vmd vvi n2 vvi, cst pn22 vbr d np1|vbz p-acp dt n1 pp-f np1 vvd vvg av pp-f dt n1, r-crq av vbdr n2:
yet how will you pluck the Mote out of your Brothers Eye, while a Beam is in your own? And besides it would give the People just reason to Lament over you with that of the Prophet, Our Silver is become dross, &c. If you shall ask me now what I call Holiness? I answer, 1. Humility, Consciencious walking with God, Self-denial, Prayer, hearing the Word, Self-examination, Family-worship, &c. are undoubted Works of Piety. 2. The Works of the Flesh are manifest, Swearing, Drunkenness, Uncleanness, Pride, Hatred, Sabbath breaking, &c. are certainly not Holiness. 3. To live carelesly (though in the Practice of external Duties) after the rate of most Men, without Conviction of Sin, Repentance, inward Communion with God, Love, Joy, and delight in his Ways;
yet how will you pluck the Mote out of your Brother's Eye, while a Beam is in your own? And beside it would give the People just reason to Lament over you with that of the Prophet, Our Silver is become dross, etc. If you shall ask me now what I call Holiness? I answer, 1. Humility, Conscientious walking with God, Self-denial, Prayer, hearing the Word, Self-examination, Family worship, etc. Are undoubted Works of Piety. 2. The Works of the Flesh Are manifest, Swearing, drunkenness, Uncleanness, Pride, Hatred, Sabbath breaking, etc. Are Certainly not Holiness. 3. To live carelessly (though in the Practice of external Duties) After the rate of most Men, without Conviction of since, Repentance, inward Communion with God, Love, Joy, and delight in his Ways;
This is in no other Sense holiness before God, but as a dead Carkass is call'd a Man. 4. To think any Service enough for God, secretly to loath and hate the Strictness of God's Ways, &c. will shew that you are not acceptable Servants to Christ who hath requir'd all these things of you:
This is in no other Sense holiness before God, but as a dead Carcase is called a Man. 4. To think any Service enough for God, secretly to loath and hate the Strictness of God's Ways, etc. will show that you Are not acceptable Servants to christ who hath required all these things of you:
d vbz p-acp dx j-jn n1 n1 p-acp np1, cc-acp c-acp dt j n1 vbz vvn dt n1 crd p-acp vvi d n1 av-d p-acp np1, av-jn p-acp j cc vvi dt n1 pp-f npg1 n2, av vmb vvi cst pn22 vbr xx j n2 p-acp np1 r-crq vhz vvn d d n2 pp-f pn22:
Can you deny, but that these are the Plain Commands of God? Or, will any Man say that Great Men are not bound to these things? Be not deceived, God is not to be mocked, Gal. 6.7.
Can you deny, but that these Are the Plain Commands of God? Or, will any Man say that Great Men Are not bound to these things? Be not deceived, God is not to be mocked, Gal. 6.7.
vmb pn22 vvi, cc-acp cst d vbr dt n1 vvz pp-f np1? cc, vmb d n1 vvb cst j n2 vbr xx vvn p-acp d n2? vbb xx vvn, np1 vbz xx pc-acp vbi vvn, np1 crd.
the preaching of the Word is his Scepter, his Sword, his Chariot of Salvation, the Word of the Kingdom, &c. it is opposed too by discountenancing the Work of his Kingdom, the Practice of his Laws, these are the King's high Way, caled the Royal Law by the Apostle James. Now Christ's Design is obstructed: 1. When Men call for Darkness and puts out the Light. 2. When they bind heavy Burthers and lay them upon the Shoulders of the Ministers. 3. When they forbid them the plain and conscientious Exercise of their Duty, saying, Prophesy to us smooth things.
the preaching of the Word is his Sceptre, his Sword, his Chariot of Salvation, the Word of the Kingdom, etc. it is opposed too by discountenancing the Work of his Kingdom, the Practice of his Laws, these Are the King's high Way, called the Royal Law by the Apostle James. Now Christ's Design is obstructed: 1. When Men call for Darkness and puts out the Light. 2. When they bind heavy Burthers and lay them upon the Shoulders of the Ministers. 3. When they forbid them the plain and conscientious Exercise of their Duty, saying, Prophesy to us smooth things.
and to the Prophets, Prophesy not, &c. Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
and to the prophets, Prophesy not, etc. Therefore this iniquity shall be to you as a breach ready to fallen, swelling out in a high wall, whose breaking comes suddenly At an instant.
cc p-acp dt n2, vvb xx, av av d n1 vmb vbi p-acp pn22 p-acp dt n1 j pc-acp vvi, vvg av p-acp dt j n1, rg-crq n-vvg vvz av-j p-acp dt n-jn.
The days of Visitation and Recompence are come, Israel shall know it even by this, He will give them Fools for their Prophets, and Madmen for their Teachers.
The days of Visitation and Recompense Are come, Israel shall know it even by this, He will give them Fools for their prophets, and Madmen for their Teachers.
dt n2 pp-f n1 cc n1 vbr vvn, np1 vmb vvi pn31 av p-acp d, pns31 vmb vvi pno32 n2 p-acp po32 n2, cc n2 p-acp po32 n2.
They shall have Prophets that shall be a Snare of a Fowler in all their Ways, to blind and delude them, till they bring on God's hatred and Judgment upon them all. So also Mic. 2.11. He that will Prophesy of Wine and strong Drink, he shall even be the Prophet of this People.
They shall have prophets that shall be a Snare of a Fowler in all their Ways, to blind and delude them, till they bring on God's hatred and Judgement upon them all. So also Mic. 2.11. He that will Prophesy of Wine and strong Drink, he shall even be the Prophet of this People.
pns32 vmb vhi n2 cst vmb vbi dt n1 pp-f dt n1 p-acp d po32 n2, pc-acp vvi cc vvi pno32, c-acp pns32 vvb p-acp npg1 n1 cc n1 p-acp pno32 d. av av np1 crd. pns31 cst vmb vvb pp-f n1 cc j vvb, pns31 vmb av vbi dt n1 pp-f d n1.
and when he examines the Matter, you will be found fighters against God, and he will undoubtedly deliver them out of your Hand, he hath assured us of it, Psal. 12.5. For the oppression of the Poor, for the sighing of the Needy, now will I arise saith the Lord, I will set him in safety from him that puffeth at him.
and when he examines the Matter, you will be found fighters against God, and he will undoubtedly deliver them out of your Hand, he hath assured us of it, Psalm 12.5. For the oppression of the Poor, for the sighing of the Needy, now will I arise Says the Lord, I will Set him in safety from him that Puffeth At him.
Take heed therefore what you do, and give not any Occasion for Men to read that of Rom. 13.3. backward, saying, Ruler's are not a terror to evil works, but to the good.
Take heed Therefore what you do, and give not any Occasion for Men to read that of Rom. 13.3. backward, saying, Ruler's Are not a terror to evil works, but to the good.
vvb n1 av r-crq pn22 vdb, cc vvb xx d n1 p-acp n2 pc-acp vvi d pp-f np1 crd. av-j, vvg, ng1 vbr xx dt n1 p-acp j-jn n2, cc-acp p-acp dt j.
Judge of the Nation by this one County, in this little time of Solstitium, in the Change of Justices, Wickedness that was under restraint (for Sin is cowardly) is now become a staring, daring Cockatrice:
Judge of the nation by this one County, in this little time of Solstitium, in the Change of Justices, Wickedness that was under restraint (for since is cowardly) is now become a staring, daring Cockatrice:
but such as a Farrier makes of his Drenching-horn, to force Drink down their Throats, beyond the Measure and Desires of their own Stomachs? Rise up then in the Strength and Might of the Lord against these Impieties:
but such as a Farrier makes of his Drenching-horn, to force Drink down their Throats, beyond the Measure and Desires of their own Stomachs? Rise up then in the Strength and Might of the Lord against these Impieties:
cc-acp d c-acp dt n1 vvz pp-f po31 n1, p-acp n1 vvb a-acp po32 n2, p-acp dt n1 cc n2 pp-f po32 d n2? n1 a-acp av p-acp dt n1 cc vmd pp-f dt n1 p-acp d n2:
then the present Crime requires, this is a seasonable Advice, though hard and difficult to Flesh and Blood, — Manet altâ mente repostum, &c. to this Purpose I might apply a Story which we have of Themistocles, who coming into a School, asked what Art they profess'd? They told him the Art of Memory;
then the present Crime requires, this is a seasonable advice, though hard and difficult to Flesh and Blood, — Manet altâ mente repostum, etc. to this Purpose I might apply a Story which we have of Themistocles, who coming into a School, asked what Art they professed? They told him the Art of Memory;
and the best way to attain it, in reference to what I now put you in mind of, is not only to have the Act of Indemnity and Oblivion ad unquem, if I may so speak,
and the best Way to attain it, in Referente to what I now put you in mind of, is not only to have the Act of Indemnity and Oblivion ad unquem, if I may so speak,
cc dt js n1 pc-acp vvi pn31, p-acp n1 p-acp r-crq pns11 av vvb pn22 p-acp n1 pp-f, vbz xx av-j pc-acp vhi dt n1 pp-f n1 cc n1 fw-la fw-la, cs pns11 vmb av vvi,
Will not the wrong'd cry out, the best of them is as a bryar, the most upright is sharper than a thorn hedge, Mic. 7.4. Read Psal. 94.20. Shall the throne of Iniquity have fellowship with thee which frameth mischief by by a law:
Will not the wronged cry out, the best of them is as a briar, the most upright is sharper than a thorn hedge, Mic. 7.4. Read Psalm 94.20. Shall the throne of Iniquity have fellowship with thee which frameth mischief by by a law:
Wo unto them that decree unrighteous decrees, and that write grievousness which they have prescrib'd, to turn aside the needy from Judgment, &c. Fifthly, In your Administrations of Justice, let there be a decorum and suitableness both to the Cause and to the Person: 1. to the Person, let Justice run with an even Current, without partiality or respect of Persons:
Woe unto them that Decree unrighteous decrees, and that write grievousness which they have prescribed, to turn aside the needy from Judgement, etc. Fifthly, In your Administrations of justice, let there be a decorum and suitableness both to the Cause and to the Person: 1. to the Person, let justice run with an even Current, without partiality or respect of Persons:
n1 p-acp pno32 cst vvb j n2, cc d vvb n1 r-crq pns32 vhb vvn, pc-acp vvi av dt j p-acp n1, av ord, p-acp po22 n2 pp-f n1, vvb pc-acp vbi dt n1 cc n1 av-d p-acp dt n1 cc p-acp dt n1: crd p-acp dt n1, vvb n1 vvi p-acp dt j n1, p-acp n1 cc n1 pp-f n2:
It was an old Complaint, Dat veniam corvis, &c. — and an Ancient Similie wherein Laws were compar'd to Cobwebs, which take the little Flies, but not the Hornets:
It was an old Complaint, That veniam Crows, etc. — and an Ancient Simile wherein Laws were compared to Cobwebs, which take the little Flies, but not the Hornets:
pn31 vbds dt j n1, d fw-la fw-la, av — cc dt j n1 c-crq n2 vbdr vvn p-acp n2, r-crq vvb dt j n2, cc-acp xx dt n2:
To Punish smaller Transgressions with the same Scorpions that you would Punish greater withal, can never be justifi'd by such a Heterodox Paradox as that of Cicero, NONLATINALPHABET, all Sins are equal:
To punish smaller Transgressions with the same Scorpions that you would punish greater withal, can never be justified by such a Heterodox Paradox as that of Cicero,, all Sins Are equal:
p-acp vvb jc n2 p-acp dt d n2 cst pn22 vmd vvi jc av, vmb av-x vbi vvn p-acp d dt n1 n1 p-acp d pp-f np1,, d n2 vbr j-jn:
Sixthly, Let Christ be the Alpha and Omega of all your Employments, carry him along with you in your Heart, set him before your Eyes, make him your Pattern, consult with him as your Oracle and Lawgiver, let him be the Loadstone to your Souls to draw them to him,
Sixthly, Let christ be the Alpha and Omega of all your Employments, carry him along with you in your Heart, Set him before your Eyes, make him your Pattern, consult with him as your Oracle and Lawgiver, let him be the Loadstone to your Souls to draw them to him,
truly you'l have little Comfort in any thing you do, if you as Augustin said of Tully 's Work's, find not the Name of Christ in it, for of him, and to him,
truly You'll have little Comfort in any thing you do, if you as Augustin said of Tully is Work's, find not the Name of christ in it, for of him, and to him,
When they shall be comforted, and you tormented, Sol Justitiae qui quondam erat in signo leonis, nunc in signo virginis, tunc erit in signo librae, as Abssabritius hath it.
When they shall be comforted, and you tormented, Sol Justitiae qui quondam erat in Sign Leonis, nunc in Sign virginis, tunc erit in Sign librae, as Abssabritius hath it.
His meaning is, that God will weigh you in a strict Ballance, and he can easily do it if he be angry never so little, by the Breath of his Mouth they Perish,
His meaning is, that God will weigh you in a strict Balance, and he can Easily do it if he be angry never so little, by the Breath of his Mouth they Perish,
Will you take it as well if I use the same boldness of Speech to you? I have not time to press much upon you, I shall only charge you with these Four Things.
Will you take it as well if I use the same boldness of Speech to you? I have not time to press much upon you, I shall only charge you with these Four Things.
vmb pn22 vvi pn31 a-acp av cs pns11 vvb dt d n1 pp-f n1 p-acp pn22? pns11 vhb xx n1 pc-acp vvi av-d p-acp pn22, pns11 vmb av-j vvi pn22 p-acp d crd n2.
and this is one Reason why Magistrates are only mention'd in the Exhortation of the Psalm, if their Greatness cannot excuse them, what can you plead for an exemption from this Duty? Do not then oppose Christ's Kingdom, by your own Disobedience and Contempt of his Commands, break off your Sins by Repentance, be at last asham'd of Swearing, Drunkenness, Uncleanness, Sabbath-breaking, &c. neither do you Reproach others for taking more Care of their Souls,
and this is one Reason why Magistrates Are only mentioned in the Exhortation of the Psalm, if their Greatness cannot excuse them, what can you plead for an exemption from this Duty? Do not then oppose Christ's Kingdom, by your own Disobedience and Contempt of his Commands, break off your Sins by Repentance, be At last ashamed of Swearing, drunkenness, Uncleanness, Sabbath-breaking, etc. neither do you Reproach Others for taking more Care of their Souls,
cc d vbz crd n1 c-crq n2 vbr av-j vvn p-acp dt n1 pp-f dt n1, cs po32 n1 vmbx vvi pno32, r-crq vmb pn22 vvi p-acp dt n1 p-acp d n1? vdb xx av vvi npg1 n1, p-acp po22 d n1 cc n1 pp-f png31 vvz, vvb a-acp po22 n2 p-acp n1, vbb p-acp ord j pp-f vvg, n1, n1, j, av av-dx vdb pn22 n1 n2-jn p-acp vvg av-dc n1 pp-f po32 n2,
it is the Conclusion of Psalm 58. which was penn'd for a Support against wicked Ruler's, that God would so visibly stand up for his People, that a Man should say, Verily there is a reward for the righteous, verily he is a God that Judgeth in the earth. And Luke 18.8. Shall not God avenge his own elect, that cry night and day, I tell you he will avenge them speedily.
it is the Conclusion of Psalm 58. which was penned for a Support against wicked Ruler's, that God would so visibly stand up for his People, that a Man should say, Verily there is a reward for the righteous, verily he is a God that Judgeth in the earth. And Luke 18.8. Shall not God avenge his own elect, that cry night and day, I tell you he will avenge them speedily.
The Reason of David 's miscarriage in numbring the People, was the People's Sin that provoked God in Anger to Israel to permit his Fall, 2 Sam. 24.1. 1 Chron. 21.1. In the Body Natural, the destillations from the Head upon the Stomach, are usually from the Stomach first, which afflicts the Head before the Head trouble it;
The Reason of David is miscarriage in numbering the People, was the People's since that provoked God in Anger to Israel to permit his Fallen, 2 Sam. 24.1. 1 Chronicles 21.1. In the Body Natural, the distillations from the Head upon the Stomach, Are usually from the Stomach First, which afflicts the Head before the Head trouble it;
Secondly, Let me charge you, That if Magistrates are so much intrusted with Christ's Kingdom, you neglect not to Pray for them, you have very great Reasons to induce you to it,
Secondly, Let me charge you, That if Magistrates Are so much Entrusted with Christ's Kingdom, you neglect not to Pray for them, you have very great Reasons to induce you to it,
1. Our own Benefit, Encouragement, and Protection in the Ways of Religion, v. 2. That we may lead a quiet and peaceable life, in all godliness and honesty.
1. Our own Benefit, Encouragement, and Protection in the Ways of Religion, v. 2. That we may led a quiet and peaceable life, in all godliness and honesty.
crd np1 d n1, n1, cc n1 p-acp dt n2 pp-f n1, n1 crd cst pns12 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1.
And 3. He endeavours to perswade Men to this Duty, from the possibility of the Change of their Hearts, v. 4. In that God would have all Men to be saved,
And 3. He endeavours to persuade Men to this Duty, from the possibility of the Change of their Hearts, v. 4. In that God would have all Men to be saved,
Thirdly, If then the Magistrates are God's Trustees, and Instruments, then for Conscience sake let them have Respect in our Carriage and Language according to their Places:
Thirdly, If then the Magistrates Are God's Trustees, and Instruments, then for Conscience sake let them have Respect in our Carriage and Language according to their Places:
ord, cs av dt n2 vbr npg1 n2, cc n2, av p-acp n1 n1 vvb pno32 vhi n1 p-acp po12 n1 cc n1 vvg p-acp po32 n2:
when he call'd the high Priest whited Wall, the Expositions usually given here, are either gross, as if Paul meant his Wickedness had brought a Forfeiture of his Honour upon him,
when he called the high Priest whited Wall, the Expositions usually given Here, Are either gross, as if Paul meant his Wickedness had brought a Forfeiture of his Honour upon him,
and yet acknowledged him a Judge, sittest thou to Judge, &c. so that if you will pardon me in a little singularity, I would thus expound it, NONLATINALPHABET non considerabam: I consider'd not;
and yet acknowledged him a Judge, Sittest thou to Judge, etc. so that if you will pardon me in a little singularity, I would thus expound it, non considerabam: I considered not;
cc av vvd pno31 dt n1, vv2 pns21 pc-acp vvi, av av cst cs pn22 vmb vvi pno11 p-acp dt j n1, pns11 vmd av vvi pn31, fw-fr fw-la: pns11 vvn xx;
Fourthly, Obey the Magistrates, and submit actively in all lawful Things, and passively, when it comes to thi• 〈 ◊ 〉 you must obey God rather than Man. FINIS.
Fourthly, Obey the Magistrates, and submit actively in all lawful Things, and passively, when it comes to thi• 〈 ◊ 〉 you must obey God rather than Man. FINIS.
ord, vvb dt n2, cc vvi av-j p-acp d j n2, cc av-j, c-crq pn31 vvz p-acp n1 〈 sy 〉 pn22 vmb vvi n1 av-c cs n1 fw-la.
