The importance of religion to young persons represented in a sermon preached at the funeral of Sir Thomas Vinor, Baronet, in St. Hellens Church, London, May the 3d, 1683 / by Hen. Hesketh ...
WE are come together Honorable and Beloved, at this time, to pay our last respects, to the Memory of a Young deceased Gentleman, in whom Parentage and Honour, Estate and Parts, Beauty and Comliness, Youth and Temper, combined to have rendred him a great Man,
WE Are come together Honourable and beloved, At this time, to pay our last respects, to the Memory of a Young deceased Gentleman, in whom Parentage and Honour, Estate and Parts, Beauty and Comeliness, Youth and Temper, combined to have rendered him a great Man,
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But it is otherwise determined above, and the Thread of his Life is cut off, his Relations (you see) are willing to commit the Earthly remains of him to the Grave, with that respect,
But it is otherwise determined above, and the Thread of his Life is Cut off, his Relations (you see) Are willing to commit the Earthly remains of him to the Grave, with that respect,
For Death, and the apprehensions of it usually render Men serious, and make way for those reflections and thoughts, which the Hurries of business, the entertainments of sense,
For Death, and the apprehensions of it usually render Men serious, and make Way for those reflections and thoughts, which the Hurries of business, the entertainments of sense,
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This is the great reason, why the Funerals of the Dead are usually attended with some exhortations to the Living, (And I think) we may take good occasion to magnifie the great care and wisdom of the Church in it, in advantaging such very necessary Counsels, with such very fair and promising opportunities.
This is the great reason, why the Funerals of the Dead Are usually attended with Some exhortations to the Living, (And I think) we may take good occasion to magnify the great care and Wisdom of the Church in it, in advantaging such very necessary Counsels, with such very fair and promising opportunities.
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This is my present Province, and the Task imposed on me at this time, which that I might discharge with some service and success to you, I have been desired to suit my discourse to those especially that stand upon the same Level,
This is my present Province, and the Task imposed on me At this time, which that I might discharge with Some service and success to you, I have been desired to suit my discourse to those especially that stand upon the same Level,
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and in the same great circumstances of Age with this Young departed Gentleman, and to address to them in some such way as might be most suitable to their needs, and this occasion.
and in the same great Circumstances of Age with this Young departed Gentleman, and to address to them in Some such Way as might be most suitable to their needs, and this occasion.
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For by sorrow here is meant any manner of sin, any instance of wickedness, by which Men bring evil and sorrow upon themselves, the Effect here being put for the Cause,
For by sorrow Here is meant any manner of since, any instance of wickedness, by which Men bring evil and sorrow upon themselves, the Effect Here being put for the Cause,
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Most of the Translations that I have seen, instead of sorrow, read anger, Put away anger from thy heart, by which they either mean all those irregular sensual Passions, to which Youth is so very subject, of which anger is the most raging and impetuous,
Most of the Translations that I have seen, instead of sorrow, read anger, Put away anger from thy heart, by which they either mean all those irregular sensual Passion, to which Youth is so very Subject, of which anger is the most raging and impetuous,
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So that putting away evil from the flesh, must signifie what the Apostle means by cleansing our selves from all filthiness of the flesh, 2 Cor. 7.1. i. e. freeing our selves from the power of all fleshly Lusts, and as our Church in her Catechism very well expresseth it, (and to the Capacity of those that I am now speaking chiefly unto) the keeping our Bodies in Temperance, Soberness and Chastity.
So that putting away evil from the Flesh, must signify what the Apostle means by cleansing our selves from all filthiness of the Flesh, 2 Cor. 7.1. i. e. freeing our selves from the power of all fleshly Lustiest, and as our Church in her Catechism very well Expresses it, (and to the Capacity of those that I am now speaking chiefly unto) the keeping our Bodies in Temperance, Soberness and Chastity.
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Now this is the great Effect, and end of Religion, the Purifying and Refining the Nature of Man, the correcting all those wild Exorbitances of Passion and Lust, by which he is so estranged from God,
Now this is the great Effect, and end of Religion, the Purifying and Refining the Nature of Man, the correcting all those wild Exorbitances of Passion and Lust, by which he is so estranged from God,
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And because Young Persons were apt to take other Measures of things, and to look upon themselves unconcerned in discourses about Religion, which they counted proper only for the Aged and the Grave,
And Because Young Persons were apt to take other Measures of things, and to look upon themselves unconcerned in discourses about Religion, which they counted proper only for the Aged and the Grave,
therefore in this Place he purposely anticipates this humor, and recommends Religion unto them, letting them know, that however they might take liberty to Indulge themselves in Sensualities and Vain Pleasures,
Therefore in this Place he purposely anticipates this humour, and recommends Religion unto them, letting them know, that however they might take liberty to Indulge themselves in Sensualities and Vain Pleasures,
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And that therefore it greatly concerned them, to take mighty care to restrain and bridle those Sensualities that they were so prone and incident unto, to remember their Creator, and take care to do that duty they owed to him, (now) in the days of their Youth,
And that Therefore it greatly concerned them, to take mighty care to restrain and bridle those Sensualities that they were so prove and incident unto, to Remember their Creator, and take care to do that duty they owed to him, (now) in the days of their Youth,
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and intends only to restrain these things by deriding of them, as the next words shew plainly, remarking the fearful and dangerous Issue of them at last) but remember that for all these things, God will bring thee unto Judgment;
and intends only to restrain these things by deriding of them, as the next words show plainly, remarking the fearful and dangerous Issue of them At last) but Remember that for all these things, God will bring thee unto Judgement;
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unless therefore thou canst outface the Apprehensions and Terrors of the final Doom, thou oughtest to take great care, to restrain these Sensualities and Vicious Inclinations.
unless Therefore thou Canst outface the Apprehensions and Terrors of the final Doom, thou Ought to take great care, to restrain these Sensualities and Vicious Inclinations.
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And in the following verse, i. e. the first of Chap. 12. he plainly recommends the care of Religion to them, Remember now thy Creator in the days of thy Youth, &c. Now this Text comes in between these two Verses,
And in the following verse, i. e. the First of Chap. 12. he plainly recommends the care of Religion to them, remember now thy Creator in the days of thy Youth, etc. Now this Text comes in between these two Verses,
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and therefore must needs be interpreted to a sense that is consonant to them, plainly recommending to them that, which (as I said before) is the greatest instance of their Religion,
and Therefore must needs be interpreted to a sense that is consonant to them, plainly recommending to them that, which (as I said before) is the greatest instance of their Religion,
and giddy Inclinations, that betray them into Vice, and a forgetfulness of their God, to which he annexeth a strong motive and argument in the latter part of the verse;
and giddy Inclinations, that betray them into Vice, and a forgetfulness of their God, to which he annexeth a strong motive and argument in the latter part of the verse;
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2. Which is the Second General I observed in the Text, and proposed as the chief thing to speak to at this time, in which I shall endeavour to do these three things.
2. Which is the Second General I observed in the Text, and proposed as the chief thing to speak to At this time, in which I shall endeavour to do these three things.
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so we shall find the argument of considerable strength in them all, and by the complexion and combination of all together, of very great efficacy indeed.
so we shall find the argument of considerable strength in them all, and by the complexion and combination of all together, of very great efficacy indeed.
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yet either their Faithfulness, or their Power to help us, is little, and in some cases nothing at all, in one Sense they are called by the Psalmist Vanity,
yet either their Faithfulness, or their Power to help us, is little, and in Some cases nothing At all, in one Sense they Are called by the Psalmist Vanity,
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2. Vanity is often used to express wickedness and sin, especially for the Extravagant Affectation and Prosecution of Sensual Pleasures and Delights, in which (as I said before) the chiefest instances of Vice consist.
2. Vanity is often used to express wickedness and since, especially for the Extravagant Affectation and Prosecution of Sensual Pleasures and Delights, in which (as I said before) the chiefest instances of Vice consist.
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but in the Stomack is bitter as the Gall of Asps; by all which Metaphors is plainly meant, that Sin however pleasant it seems in it's present appearance,
but in the Stomach is bitter as the Gall of Asps; by all which Metaphors is plainly meant, that since however pleasant it seems in it's present appearance,
its judgment is not Ripe, nor hath its reason attained to any consistency, it is easily imposed upon by shews and appearances, it sees but the outside of things, is easily captivated and charmed with flattering and guilded Pretences,
its judgement is not Ripe, nor hath its reason attained to any consistency, it is Easily imposed upon by shows and appearances, it sees but the outside of things, is Easily captivated and charmed with flattering and Guilded Pretences,
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2. It is called Vanity upon a Second and worse account of Vanity, because it is subject to many Sensual Lusts, that hurry and betray it into Sin and Wickedness,
2. It is called Vanity upon a Second and Worse account of Vanity, Because it is Subject to many Sensual Lustiest, that hurry and betray it into since and Wickedness,
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but had they either reason to judge of things, or would give themselves leisure to make any due observations, they would soon see the Vanity and Hazard of this Fancy.
but had they either reason to judge of things, or would give themselves leisure to make any due observations, they would soon see the Vanity and Hazard of this Fancy.
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And would Young Persons but look abroad, and take account of those that Pass to the Regions of the Dead, they would find there were as much difference in the Numbers of the Young and old,
And would Young Persons but look abroad, and take account of those that Pass to the Regions of the Dead, they would find there were as much difference in the Numbers of the Young and old,
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We see but a very few Hoary Heads (and in this Age of Luxury and Intemperance are like every day to see fewer) and therefore may without any great help of Logick, infer, that multitudes of Persons die young.
We see but a very few Hoary Heads (and in this Age of Luxury and Intemperance Are like every day to see fewer) and Therefore may without any great help of Logic, infer, that Multitudes of Persons die young.
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1. And first it is one good Argument to engage such to Religion, to consider what Idle, Vain, Impertinent things, they will else be still in the pursuit of.
1. And First it is one good Argument to engage such to Religion, to Consider what Idle, Vain, Impertinent things, they will Else be still in the pursuit of.
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What Trifles and Vanities will their care be expended upon? And what a nothing will be the purchase of all their Labour? We pitty the Innocence of a poor Child, that takes such Pains to gather a Rush,
What Trifles and Vanities will their care be expended upon? And what a nothing will be the purchase of all their Labour? We pity the Innocence of a poor Child, that Takes such Pains to gather a Rush,
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only not half so Innocent? Things that not only Answer not his Pains, but sadly illude them, put him only upon the Rack of new acquists and pursuits instead of compensating his past Labours.
only not half so Innocent? Things that not only Answer not his Pains, but sadly illude them, put him only upon the Rack of new acquists and pursuits instead of compensating his past Labours.
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to behold Beauty and Parts, a blooming Vigour and Strength, and a Person worthy of the care of Angels, to prosecute with so much earnestness, that which satisfieth not, to court Vanities which still flie from him,
to behold Beauty and Parts, a blooming Vigour and Strength, and a Person worthy of the care of Angels, to prosecute with so much earnestness, that which Satisfieth not, to court Vanities which still fly from him,
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and pursuing that which repay's him with continual disappointment? Oh! what great pitty is it, that such Industry should not be better directed, and better rewarded.
and pursuing that which repay's him with continual disappointment? Oh! what great pity is it, that such Industry should not be better directed, and better rewarded.
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and enable him to choose wisely, and repay him with that Satisfaction, to which all the entertainments of sense are a trifle and a dream, it would fix him upon things worthy of his care,
and enable him to choose wisely, and repay him with that Satisfaction, to which all the entertainments of sense Are a trifle and a dream, it would fix him upon things worthy of his care,
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things becoming his Nature, and sutable to so noble a Being, and things that instead of wearying him in vain and empty pursuits, would repay his Labour with that, beyond which nothing of satisfaction can be desired.
things becoming his Nature, and suitable to so noble a Being, and things that instead of wearying him in vain and empty pursuits, would repay his Labour with that, beyond which nothing of satisfaction can be desired.
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Alas this is but a faint Emblem of Youth pursuing Sensuality and Lust, running upon the points of Swords and Daggers, wounding it self with such deep and deadly Stabs,
Alas this is but a faint Emblem of Youth pursuing Sensuality and Lust, running upon the points of Swords and Daggers, wounding it self with such deep and deadly Stabs,
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It is a reflection afflictive enough, to consider that sensuality, and intemperance, and youthful Lusts, lay up matter for future diseases, and pains of the Body;
It is a reflection afflictive enough, to Consider that sensuality, and intemperance, and youthful Lustiest, lay up matter for future diseases, and pains of the Body;
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Who can think of this without transports of sorrow and grief? Or what Eyes can choose but burst out into Tears even of Blood at so sad a prospect? Yet this is really the case of that Youth, which Religion doth not season and govern;
Who can think of this without transports of sorrow and grief? Or what Eyes can choose but burst out into Tears even of Blood At so sad a prospect? Yet this is really the case of that Youth, which Religion does not season and govern;
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it runs headlong upon its own destruction, it is a cheap Prey to every silly Temptation, betrayed easily into every pittiful Sin and Vice, whose appearance though it seem fair,
it runs headlong upon its own destruction, it is a cheap Prey to every silly Temptation, betrayed Easily into every pitiful since and Vice, whose appearance though it seem fair,
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such a poor creature is contriving his own Damnation, making court to Hell, and inconsiderately rushing upon those courses, which will certainly period in Eternal Flames.
such a poor creature is contriving his own Damnation, making court to Hell, and inconsiderately rushing upon those courses, which will Certainly Period in Eternal Flames.
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3. And yet we have another Argument beyond these, and such a one, as we may well hope will be the more effectual, in that it meets with the common Plea,
3. And yet we have Another Argument beyond these, and such a one, as we may well hope will be the more effectual, in that it meets with the Common Plea,
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Against this fancy the 3d. sense in which Youth is said to be vanity, will be a good remedy which lets them know that their time of life is no surer than others,
Against this fancy the 3d. sense in which Youth is said to be vanity, will be a good remedy which lets them know that their time of life is no Surer than Others,
Give me the strongest Constitution among you all, or that Youth that thinks himself securest of long life, let me but have leave to lead him to the paths of the Dead,
Give me the Strongest Constitution among you all, or that Youth that thinks himself securest of long life, let me but have leave to led him to the paths of the Dead,
and then let me desire him to say, what he hath to alledg against Death and the possibility of it, which this young Gentleman might not have done with as much shew of reason.
and then let me desire him to say, what he hath to allege against Death and the possibility of it, which this young Gentleman might not have done with as much show of reason.
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my turn (for any thing I know) may be the next, and those that now carry out the remains of my Friend to the Grave, may presently be called upon, to do the same office for mine.
my turn (for any thing I know) may be the next, and those that now carry out the remains of my Friend to the Grave, may presently be called upon, to do the same office for mine.
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In these three considerations doth the strength of this Argument consist, and were they but duly entertained by young Persons, they could scarce fail of having effect upon them, in engaging them to a present care after Religion and Holiness, which is the end that I have been pursuing in representing of them.
In these three considerations does the strength of this Argument consist, and were they but duly entertained by young Persons, they could scarce fail of having Effect upon them, in engaging them to a present care After Religion and Holiness, which is the end that I have been pursuing in representing of them.
Religion will make you truly cheerful, preserve the comfort and delight of your own minds, entitle you to Gods good care and blessing, in the following course of your Lives;
Religion will make you truly cheerful, preserve the Comfort and delight of your own minds, entitle you to God's good care and blessing, in the following course of your Lives;
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