THE Horrid Sin of Man-Catching. Explain'd in a SERMON Upon JER. 5.25, 26. Your Iniquities have turned away these things, and your Sins have withholden good things from you.
THE Horrid since of Man-Catching. Explained in a SERMON Upon JER. 5.25, 26. Your Iniquities have turned away these things, and your Sins have withholden good things from you.
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In Answer whereunto, we may consider God's heavy Judgments, or heavy Hand. 1. Positively: 2. Privatively. 1. By stretching forth his Hand of Wrath in striking a People with either, 1. The Sword of the Lord; (for so is called, the Plague of Pestilence.) Or 2dly, with War, Forreign or Civil War,
In Answer whereunto, we may Consider God's heavy Judgments, or heavy Hand. 1. Positively: 2. Privatively. 1. By stretching forth his Hand of Wrath in striking a People with either, 1. The Sword of the Lord; (for so is called, the Plague of Pestilence.) Or 2dly, with War, Foreign or Civil War,
2. God's heavy Hand or heavy Judgment upon a People may be considered Privatively, by depriving them of Mercies, Temporal Mercies, called good things in the Text, which God for their Sins had turned away and withholden from them.
2. God's heavy Hand or heavy Judgement upon a People may be considered Privatively, by depriving them of mercies, Temporal mercies, called good things in the Text, which God for their Sins had turned away and withholden from them.
What these good things were (which were withholden ) may evidently be seen in the verse before the Text; namely, God's heavy Judgment in depriving them of the former and latter Rain in his season,
What these good things were (which were withholden) may evidently be seen in the verse before the Text; namely, God's heavy Judgement in depriving them of the former and latter Rain in his season,
that could not have an Asses Head for himself under fourscore pieces of Silver, nor a little Pigeon 's Dung (for the Dessert or second Course) under five pieces more: 2 Kings 6.25, 26, 27, 28, 29, 30. No wonder that the King rent his Cloaths, and wore Sack-clot• upon his Flesh, to mortify it.
that could not have an Asses Head for himself under fourscore Pieces of Silver, nor a little Pigeon is Dung (for the Dessert or second Course) under five Pieces more: 2 Kings 6.25, 26, 27, 28, 29, 30. No wonder that the King rend his Clothes, and wore Sack-clot• upon his Flesh, to mortify it.
but the Springs themselves were dryed up, and many Cattel every where dyed for want of Waters, which are the good things mentioned in the Text, the good things that God withdrew and withheld from the People for their Sins, their crying Sin.
but the Springs themselves were dried up, and many Cattle every where died for want of Waters, which Are the good things mentioned in the Text, the good things that God withdrew and withheld from the People for their Sins, their crying Sin.
Let us consider: 1. What and who are these Men-Catchers? 2. Of what these Men-Catchers make their Snares? 3. How and where they lay their Snares? 4. What is usually the Effect and Issue of this ensnaring and catching of Men?
Let us Consider: 1. What and who Are these Men-Catchers? 2. Of what these Men-Catchers make their Snares? 3. How and where they lay their Snares? 4. What is usually the Effect and Issue of this ensnaring and catching of Men?
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Some have thought by these Words (of the Text — among my People are found wicked Men, that set Snares and catch Men ) are meant Catch-Poles, Bum's, Spirits, (so called from their spiriting Men by catching them and selling and delivering them to Thraldom and Bondage) Villains to be sure.
some have Thought by these Words (of the Text — among my People Are found wicked Men, that Set Snares and catch Men) Are meant Catch-Poles, Bum's, Spirits, (so called from their spiriting Men by catching them and selling and delivering them to Thraldom and Bondage) Villains to be sure.
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the Record of Holy-Writ: Writ: These Men-catchers being called in the Text (by the Spirit of God that miscall's none, and never is guilty of any misnosmer ) wicked Men,
the Record of Holy writ: Writ: These Men-catchers being called in the Text (by the Spirit of God that miscall's none, and never is guilty of any misnomer) wicked Men,
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Committing the greatest Villanies under Colour of Truth, and Law; that Rob the Poor (or Innocent) because he is Poor, (or Innocent) and oppress the afflicted in the Gate;
Committing the greatest Villainies under Colour of Truth, and Law; that Rob the Poor (or Innocent) Because he is Poor, (or Innocent) and oppress the afflicted in the Gate;
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And if Naboth have a good Vineyard, no wonder, if he be indicted of Treason in slandering or blaspheming God and the King; And two Sons of Belial (procured by that Woman Jezebel ) to swear to the Indictment,
And if Naboth have a good Vineyard, no wonder, if he be indicted of Treason in slandering or blaspheming God and the King; And two Sons of Belial (procured by that Woman Jezebel) to swear to the Indictment,
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No, no, Jezebel 's Neck was broke out of a Window presently after that Sin of Murder and Oppression under colour of Law; she did not long enjoy the Fruits of her Subornation of Perjury, but was thrown to the Dogs.
No, no, Jezebel is Neck was broke out of a Window presently After that since of Murder and Oppression under colour of Law; she did not long enjoy the Fruits of her Subornation of Perjury, but was thrown to the Dogs.
the Oppressor robs in the Gate under colour of Law, the Robber robs on the Kings High-Way in desiance of Law; both of them always (or at least most commonly) come to an ill end.
the Oppressor robs in the Gate under colour of Law, the Robber robs on the Kings High-Way in Defiance of Law; both of them always (or At least most commonly) come to an ill end.
I mean, such as are Trepanners, or Countenancers of them, Sham-Evidence, False Witnesses, whose Tongues can swear and unswear, whose Tongues perhaps have cut the Throats of many a poor Innocent already,
I mean, such as Are Trepanners, or Countenancers of them, Sham-Evidence, False Witnesses, whose Tongues can swear and unswear, whose Tongues perhaps have Cut the Throats of many a poor Innocent already,
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Men of no Honour, no Honesty, no Religion, (except of that notorious and bloody Religion that is worse than no Religion) you may have more Truth, more Kindness, more Fidelity, fairer quarter from Insidels (I know it) than from such Bigotted-Catholicks, that think it is Religion (and pleasing to God) to cut Men's Throats.
Men of no Honour, no Honesty, no Religion, (except of that notorious and bloody Religion that is Worse than no Religion) you may have more Truth, more Kindness, more Fidis, Fairer quarter from Infidels (I know it) than from such Bigotted-Catholicks, that think it is Religion (and pleasing to God) to Cut Men's Throats.
no, the Devil is crafty, and his Agents and Emissaries can improve in Wit as well as Malice; They shall do the Feat, lay their Snares, catch Men, (not, in the Night and be hang'd ) but at Noon-day and by Law; not with cruel hands, but (a way worth two on't) with venemous Tongues, Tongues of a Serpent, the Poyson of Asps is under their Lips, they kill sure, no Law can hinder them;
no, the devil is crafty, and his Agents and Emissaries can improve in Wit as well as Malice; They shall do the Feat, lay their Snares, catch Men, (not, in the Night and be hanged) but At Noonday and by Law; not with cruel hands, but (a Way worth two oned) with venomous Tongues, Tongues of a Serpent, the Poison of Asps is under their Lips, they kill sure, no Law can hinder them;
And that by false Oaths, false Tongues, swearing pro and con; as if those that will swear you twenty Oaths in an hour for God-have-Mercy, will scruple at one Oath for Money,
And that by false Oaths, false Tongues, swearing Pro and con; as if those that will swear you twenty Oaths in an hour for God-have-Mercy, will scruple At one Oath for Money,
Atheism, Blasphemy and Bigottism is now so epidemical and common, that therefore the wary Hollanders in their Courts of Judicature pump out the Truth, not by Oath, but cross and sudden Interrogatories, in which (by use) their Judges are as dextrous as happy.
Atheism, Blasphemy and Bigottism is now so epidemical and Common, that Therefore the wary Hollanders in their Courts of Judicature pump out the Truth, not by Oath, but cross and sudden Interrogatories, in which (by use) their Judges Are as dextrous as happy.
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Except the Mighty God with Coals of Juniper (the hottest Coals) stop the Mouth of these slanderous Tongues by his All-seeing Power (some unexpected Providence) vain is the help of Man.
Except the Mighty God with Coals of Juniper (the hottest Coals) stop the Mouth of these slanderous Tongues by his All-seeing Power (Some unexpected Providence) vain is the help of Man.
what hlep? He flys to God therefore and prays — and crys in this Distress — Deliver my Soul, O Lord, Ps. 120.2. from lying Lips, and a from deceitful Tongue.
what hlep? He flys to God Therefore and prays — and cries in this Distress — Deliver my Soul, Oh Lord, Ps. 120.2. from lying Lips, and a from deceitful Tongue.
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And this Method he uses against these Trepanners, and Men-catchers, in Psal. 140.141, 142. making these three Psalms against these dangerous Fellows, falling to his Prayers,
And this Method he uses against these Trepanners, and Men-catchers, in Psalm 140.141, 142. making these three Psalms against these dangerous Fellows, falling to his Prayers,
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and beginning with the Letany — Deliver me, O Lord, from the evil Man, preserve me from the violent Man, (or the Men of Violence) which imagine Mischief in their Heart, Ps. 140.2.
and beginning with the Letany — Deliver me, Oh Lord, from the evil Man, preserve me from the violent Man, (or the Men of Violence) which imagine Mischief in their Heart, Ps. 140.2.
but wicked Tongues, a sharper Weapon, and kills as sure; for he adds — They have sharpened their Tongues like a Serpent, Ps. 140.3. Adder's Poyson is under their Lips. Selah; or, mark that.
but wicked Tongues, a sharper Weapon, and kills as sure; for he adds — They have sharpened their Tongues like a Serpent, Ps. 140.3. Adder's Poison is under their Lips. Selac; or, mark that.
Thus, in answer to the first Query, I have given you the Character of a Man-Catcher; and though I have not skill enough to pourtray and limn this Limb of the Devil, that would Harrass Men out of their Lives and Estates,
Thus, in answer to the First Query, I have given you the Character of a Man-Catcher; and though I have not skill enough to portray and limn this Limb of the devil, that would Harrass Men out of their Lives and Estates,
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They work with Head and Heart, Hand and Tongue and Pen, but always privily, in private-Cabals they plot their Work, sit their Engines, procure their Tools and Instruments and Engines;
They work with Head and Heart, Hand and Tongue and Pen, but always privily, in private-Cabals they plot their Work, fit their Engines, procure their Tools and Instruments and Engines;
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Therefore the surest way of catching Innocent Men, is, Jezebel ' s - way, to make the Law catch a Man, (as Innocent Naboth ) and kill him by the Testimony of some Sons of Belial; as aforesaid.
Therefore the Surest Way of catching Innocent Men, is, Jezebel ' s - weigh, to make the Law catch a Man, (as Innocent Naboth) and kill him by the Testimony of Some Sons of Belial; as aforesaid.
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Some think, That this Sin of Catching, Trapping, Ensnaring and Trepanning Men by Sham-Plots and Sham-Swearers and false Swearers, is a New-Mode, lately Invented,
some think, That this since of Catching, Trapping, Ensnaring and Trepanning Men by Sham-plots and Sham-Swearers and false Swearers, is a New-Mode, lately Invented,
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namely, the Land is full of Adulterers; and therefore also the Land mourneth: And so the Prophet Hosea couples them together — By Swearing, Hos. 4.2. and Lying, and Killing, and committing Adultery, they break out, and Blood toucheth Blood.
namely, the Land is full of Adulterers; and Therefore also the Land Mourneth: And so the Prophet Hosea couples them together — By Swearing, Hos. 4.2. and Lying, and Killing, and committing Adultery, they break out, and Blood touches Blood.
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The Original Word for Blood there, is in the plural number, to denote a great deal of Blood shed already by those False-Swearers, Affidavit-Men and Men-catchers, a dangerous as well as a bloody Crew.
The Original Word for Blood there, is in the plural number, to denote a great deal of Blood shed already by those False-Swearers, Affidavit-Men and Men-catchers, a dangerous as well as a bloody Crew.
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and plye in all Assemblies) unto a Lion lurking in his Den, or in secret places, lying in wait privily and undder some Covert (perhaps of the righteous Law) to catch Men, to catch their Prey.
and ply in all Assemblies) unto a lion lurking in his Den, or in secret places, lying in wait privily and undder Some Covert (perhaps of the righteous Law) to catch Men, to catch their Prey.
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Where Men walk, where Men talk, by the way-side, says David, they insinuate into all Companies, all Business, all Assemblies, where they can get admittance, they are never out of their way;
Where Men walk, where Men talk, by the wayside, Says David, they insinuate into all Companies, all Business, all Assemblies, where they can get admittance, they Are never out of their Way;
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catch at the Words of a Minister in the Pulpit, of a Judg upon the Bench, laying Snares for him that reproveth in the Gate, trepanning their very Comrades, their Friends and Familiars,
catch At the Words of a Minister in the Pulpit, of a Judge upon the Bench, laying Snares for him that Reproveth in the Gate, trepanning their very Comrades, their Friends and Familiars,
and inconsistent in Sence, and incoherent with all former or subsequent Discourse, or make Additions, Villainous Additions of their own, these are the Dark-Lanthorn-Men, that like Faux, walk with a Vizard on, the Vizard of Honesty, of Religion, Friendship,
and inconsistent in Sense, and incoherent with all former or subsequent Discourse, or make Additions, Villainous Additions of their own, these Are the Dark lantern men, that like Faux, walk with a Vizard on, the Vizard of Honesty, of Religion, Friendship,
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or, perhaps of good Fellowship, laying thus their Snares secretly and in the Dark, to catch Men; Psal. 142.3. In the way (saith Holy David, of my Employ, my Trade, my Business) wherein I walked, have they privily laid a Snare for me.
or, perhaps of good Fellowship, laying thus their Snares secretly and in the Dark, to catch Men; Psalm 142.3. In the Way (Says Holy David, of my Employ, my Trade, my Business) wherein I walked, have they privily laid a Snare for me.
Fourthly and Lastly, let us consider the Issue and Effect of these Catch-Poles, these Men-catchers, these Judas-ses, these Trepanners; (For I know, you would gladly see their Exit and Departure.)
Fourthly and Lastly, let us Consider the Issue and Effect of these Catch-Poles, these Men-catchers, these Juda's, these Trepanners; (For I know, you would gladly see their Exit and Departure.)
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Thus Holy David prayed against these Men, and no doubt but God Almighty heard his Prayers — Grant not, Psal. 140.8, 9. O Lord, the desires of the Wicked,
Thus Holy David prayed against these Men, and no doubt but God Almighty herd his Prayers — Grant not, Psalm 140.8, 9. O Lord, the Desires of the Wicked,
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As for the Head of those that compass me about, in the mischief of their own Lips cover them. Psal. 141.10. Let the Wicked fall into their own Nets, whilst that I withal escape.
As for the Head of those that compass me about, in the mischief of their own Lips cover them. Psalm 141.10. Let the Wicked fallen into their own Nets, while that I withal escape.
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and seems to hide his Eyes whilst his Beloved may be sore smitten in the place of Dragons, Psal. 44.19, 22, 23, 24. and be covered with the shadow of Death,
and seems to hide his Eyes while his beloved may be soar smitten in the place of Dragons, Psalm 44.19, 22, 23, 24. and be covered with the shadow of Death,
though for his sake, they be killed all the day long, and are counted as Sheep for the Slaughter, whilst Almighty God seems to sleep, and cast them off for ever, hiding his Face,
though for his sake, they be killed all the day long, and Are counted as Sheep for the Slaughter, while Almighty God seems to sleep, and cast them off for ever, hiding his Face,
and forgetting their Affliction and their Oppression. Whilst the Wicked say, Tush, God hath forgotten, Psal. 10.11. he hideth his Face, he will never see it.
and forgetting their Affliction and their Oppression. While the Wicked say, Tush, God hath forgotten, Psalm 10.11. he Hideth his Face, he will never see it.
or, (however) can give a Pardon for the worst of Enormities and Villanies; nay, can Saint a Villain, a Clement, a Murderer, a Ravilliack for Murder and King-killing.
or, (however) can give a Pardon for the worst of Enormities and Villainies; nay, can Saint a Villain, a Clement, a Murderer, a Ravilliack for Murder and King-killing.
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or to shew his Wit, and that he was above the foppish Ceremonies of that Superstition, could not forbear his villanous Poetry, in another place recited, — Hem! quantum reddit nobis haec fabula Christi!
or to show his Wit, and that he was above the foppish Ceremonies of that Superstition, could not forbear his villainous Poetry, in Another place recited, — Hem! quantum Render nobis haec fabula Christ!
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I am sure this Temper or Distemper of Atheism drew a great deal of Blood, good and bad, from Israel and Judah, and made their Iniquity to be exceeding great, and filled the Land full of Blood,
I am sure this Temper or Distemper of Atheism drew a great deal of Blood, good and bad, from Israel and Judah, and made their Iniquity to be exceeding great, and filled the Land full of Blood,
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(for so the word Perverseness is rendred, wresting of Judgment in the Margent) And the reason of these Mischiefs, is there given by the Prophet Ezekiel, at the latter end of the Verse, to be Atheism — For they say, The Lord hath forsaken the Earth, and the Lord seeth not.
(for so the word Perverseness is rendered, wresting of Judgement in the Margin) And the reason of these Mischiefs, is there given by the Prophet Ezekielem, At the latter end of the Verse, to be Atheism — For they say, The Lord hath forsaken the Earth, and the Lord sees not.
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or willing to be Atheists again, and they strut again, and cry, damn them again, and the little Peacocks shreame out and yawleamain, pluming themselves:
or willing to be Atheists again, and they strut again, and cry, damn them again, and the little Peacocks shreame out and yawleamain, pluming themselves:
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And I'lle assure you, these People think themselves of the subtlest Mould of Mankind, Wits refin'd from the common Dreggs of Opinions, imbib'd in Infancy and a Religious Education,
And I'lle assure you, these People think themselves of the subtlest Mould of Mankind, Wits refined from the Common Dregs of Opinions, imbibed in Infancy and a Religious Education,
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He cannot say so in his Head, if there be any Business in it, or any Eyes to see (the Earth, the Heavens, the Sun, the Moon, the Stars, that keep their Courses, whose Mover and Maker is God) but he says so in his Heart, (that is) he wishes and prays so in his Heart that there were no God.
He cannot say so in his Head, if there be any Business in it, or any Eyes to see (the Earth, the Heavens, the Sun, the Moon, the Stars, that keep their Courses, whose Mover and Maker is God) but he Says so in his Heart, (that is) he wishes and prays so in his Heart that there were no God.
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but Elohim signifies God as he is a Judg, and so this Psalmist uses the Word in Psal. 82.6. I have said ye are Gods; Psal 82.6. Elohim, Judges or Magistrates.
but Elohim signifies God as he is a Judge, and so this Psalmist uses the Word in Psalm 82.6. I have said you Are God's; Psalm 82.6. Elohim, Judges or Magistrates.
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and Abominations not to be named, whilst the Atheistical Committers of these Impieties, like those Antients of the House of Israel, that did their Idolatry in the dark, every Man in the Chambers of his Imagery;
and Abominations not to be nam, while the Atheistical Committers of these Impieties, like those Ancients of the House of Israel, that did their Idolatry in the dark, every Man in the Chambers of his Imagery;
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But Words are lost, and much more Holy Scripture Words are lost on these stout Hectors, Atheists, false Witnesses, Men-Catchers, Catch-Poles, and Sham-Evidence.
But Words Are lost, and much more Holy Scripture Words Are lost on these stout Hectors, Atheists, false Witnesses, Men-Catchers, Catch-Poles, and Sham-Evidence.
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and if we swear (say they) to catch and trap a Man out of his Life and Estate, we are upon our Oaths, ( so are they every hour of the day but when they sleep, but no sooner awake,
and if we swear (say they) to catch and trap a Man out of his Life and Estate, we Are upon our Oaths, (so Are they every hour of the day but when they sleep, but no sooner awake,
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But your Ghostly Father, nor their Father — Pa-Pa-Pater Patrum, cannot deliver the false-Swearers and Men-catchers from the just Judgment and Discovery of the Father of Spirits, who protests he will be both Judg and Jury and Witness too against the false Swearers, Adulterers and Oppressors, Mal. 3.5.
But your Ghostly Father, nor their Father — Pa-Pa-Pater Patrum, cannot deliver the false-Swearers and Men-catchers from the just Judgement and Discovery of the Father of Spirits, who protests he will be both Judge and Jury and Witness too against the false Swearers, Adulterers and Oppressors's, Malachi 3.5.
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What is Man, or Men, without the comfort of Society? what commerce or Felicity in the World without Society be secur'd? Away — ye Pests to all Society, away — ye that are the Plague of Mankind and all commerce;
What is Man, or Men, without the Comfort of Society? what commerce or Felicity in the World without Society be secured? Away — you Pests to all Society, away — you that Are the Plague of Mankind and all commerce;
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as your Brother Judas did, and say with him, I have sinned in betraying innocent Blood, and restore the thirty pieces of Silver, the price of Blood, but make not the Kingdom an Akeldama, or Field of Blood.
as your Brother Judas did, and say with him, I have sinned in betraying innocent Blood, and restore the thirty Pieces of Silver, the price of Blood, but make not the Kingdom an Akeldama, or Field of Blood.
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but this Sin of Injustice and Oppression under colour of Law and Justice, by false Swearing and Sham-Evidence, catching and trapping Men, is certainly a crying Sin, and brought God's Judgments, his dreadful Judgments upon Sodom, the cry of whose Sins was so loud as to reach up to Heaven, Gen. 18.20, 21.
but this since of Injustice and Oppression under colour of Law and justice, by false Swearing and Sham-Evidence, catching and trapping Men, is Certainly a crying since, and brought God's Judgments, his dreadful Judgments upon Sodom, the cry of whose Sins was so loud as to reach up to Heaven, Gen. 18.20, 21.
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Therefore this Sin of false-Swearing, and Oppression, or catching-Men by the Oaths of Catch-Poles and Sham-Evidence, has been an old Sin that ruin'd King Ahab and Queen Jezebel, almost ruin'd their Kingdom by a great Drought, it rained not for the space of three years,
Therefore this since of False-swearing, and Oppression, or catching-Men by the Oaths of Catch-Poles and Sham-Evidence, has been an old since that ruined King Ahab and Queen Jezebel, almost ruined their Kingdom by a great Drought, it reigned not for the Molle of three Years,
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some Ministers will not, and some cannot, and some dare not give these Devils their due, by a just and sharp Reproof, I mean these false-Swearers, Catch-Poles,
Some Ministers will not, and Some cannot, and Some Dare not give these Devils their endue, by a just and sharp Reproof, I mean these false-Swearers, Catch-Poles,
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Whose Ox have I taken? or whose Ass have I taken? or whom have I defranded? whom have I oppressed? or of whose hand have I received any Bribe to blind mine Eyes therewith? And I will restore it you.
Whose Ox have I taken? or whose Ass have I taken? or whom have I defranded? whom have I oppressed? or of whose hand have I received any Bribe to blind mine Eyes therewith? And I will restore it you.
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What care was here to get a publick and general Acquittance (that he had not exercised Arbitrary Government, Injustice, Fraud or Oppression) before he left his place:
What care was Here to get a public and general Acquittance (that he had not exercised Arbitrary Government, Injustice, Fraud or Oppression) before he left his place:
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Is not this better than to be turned out for these Crimes? and become the common odium and object of the People's Hatred and just Indignation, besides the stings and stigmatizings of a gauled and wounded Conscience.
Is not this better than to be turned out for these Crimes? and become the Common odium and Object of the People's Hatred and just Indignation, beside the stings and stigmatizings of a Galled and wounded Conscience.
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or countenancing and abetting all unjust or Sham-Prosecutions, plotted by wicked Men (that make no Conscience of a thousand Oaths) and yet can ensnare and catch Men by virtue of one Oath, to the ruine of Life, Liberty, Estate and Posterity. Seek Judgment, Isa. 1.17. relieve the Oppressed, judg the Fatherless, plead for the Widow.
or countenancing and abetting all unjust or Sham-Prosecutions, plotted by wicked Men (that make no Conscience of a thousand Oaths) and yet can ensnare and catch Men by virtue of one Oath, to the ruin of Life, Liberty, Estate and Posterity. Seek Judgement, Isaiah 1.17. relieve the Oppressed, judge the Fatherless, plead for the Widow.
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for the sighing of the Needy, now will I arise (faith the Lord) I will set him in safety from him that puffeth at him, (Heb. Him that would ensnare him.)
for the sighing of the Needy, now will I arise (faith the Lord) I will Set him in safety from him that Puffeth At him, (Hebrew Him that would ensnare him.)
Though I had not read it to you this Morning in the second Lesson, (so fresh in your Memories,) yet there are few of you but know, that there was a Plot, a horrid Plot and Conspiracy by the Chief Priests and Scribes against our blessed Redeemer's Life and willing enough they were to kill him, but they feared the People.
Though I had not read it to you this Morning in the second lesson, (so fresh in your Memories,) yet there Are few of you but know, that there was a Plot, a horrid Plot and conspiracy by the Chief Priests and Scribes against our blessed Redeemer's Life and willing enough they were to kill him, but they feared the People.
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Therefore all heads to work, especially the Chief-Priests (they must be in at a dead lift) and Elders, and all the Counsel sought false Witness against Jesus to put him to Death.
Therefore all Heads to work, especially the Chief-priests (they must be in At a dead lift) and Elders, and all the Counsel sought false Witness against jesus to put him to Death.
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They had need be Men of Cunning and Ability that can swear thorow-stitch and cleaverly, mixing some Truth and probable Circumstances amongst many, and amongst the main-Lie: There is art in daubing.
They had need be Men of Cunning and Ability that can swear thoroughstitch and cleverly, mixing Some Truth and probable circumstances among many, and among the mainly: There is art in daubing.
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but this kind of Snake is Anguis in Herbâ, no Fore-sight, no Caution, no Prudence, no Innocency can defend from the sting of this forked venemous and murdering Tongue,
but this kind of Snake is Anguis in Herbâ, no Foresight, no Caution, no Prudence, no Innocency can defend from the sting of this forked venomous and murdering Tongue,
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'Tis true, Men may keep these Snakes (and but perhaps neither) out of their Bed-Chambers, scarcely out of their Houses, however not out of Publick Houses, Churches, Courts of Judicature, Exchanges and Publick Assemblies;
It's true, Men may keep these Snakes (and but perhaps neither) out of their Bed-Chambers, scarcely out of their Houses, however not out of Public Houses, Churches, Courts of Judicature, Exchanges and Public Assemblies;
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so that if they can but bring good proof for the Circumstances, as that they were at such a time in such a Church, Assembly, Exchange, Publick Meeting, in Court, City or Country, let them alone to witness what they heard there.
so that if they can but bring good proof for the circumstances, as that they were At such a time in such a Church, Assembly, Exchange, Public Meeting, in Court, city or Country, let them alone to witness what they herd there.
These (I say) are the great Plague, the none-such Pests of all Society, the common-Nusance: no former Age (that I read of) can parallel ours for improvement of Vice and Mischief:
These (I say) Are the great Plague, the nonesuch Pests of all Society, the common-Nusance: no former Age (that I read of) can parallel ours for improvement of Vice and Mischief:
What Block-heads were the French-Men's Ancestors in the Art of Poysoning, in comparison of the present Skill and Dexterity? What Block-heads were the Irish, the native Irish in all Arts and Mysteries imaginable, in former Ages? But now how ingenious (though some of them are but Bunglers still,
What Blockheads were the French-Men's Ancestors in the Art of Poisoning, in comparison of the present Skill and Dexterity? What Blockheads were the Irish, the native Irish in all Arts and Mysteres imaginable, in former Ages? But now how ingenious (though Some of them Are but Bunglers still,
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And I have often experimentally found (at other times) upon the like short previous Premeditation, the good success thereof upon the Auditory, hoping and praying that what in this Sermon wants of mine or Man's Abilities, may be supplyed by that Holy Spirit, that best teacheth us to profit.
And I have often experimentally found (At other times) upon the like short previous Premeditation, the good success thereof upon the Auditory, hoping and praying that what in this Sermon Wants of mine or Man's Abilities, may be supplied by that Holy Spirit, that best Teaches us to profit.
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