A sermon preached at St. Martins in the Fields to the natives of that parish upon the 29th of May, 1676 being the anniversary of His Majesties birth and happy return to his kingdoms : as also the day appointed for their yearly meeting and feasting together / by John Horden.
that at such times, as God hath made more especially remarkable, by the then vouchsafement of great and signal favours, we ought to manifest our joyous acceptance, to evidence our grateful resentments of them, by the most full and demonstrative expressions;
that At such times, as God hath made more especially remarkable, by the then vouchsafement of great and signal favours, we ought to manifest our joyous acceptance, to evidence our grateful resentments of them, by the most full and demonstrative expressions;
as they have sullenly chosen a sinful and unseasonable melancholy here, so to have their future portion, where there is weeping and wailing for evermore.
as they have sullenly chosen a sinful and unseasonable melancholy Here, so to have their future portion, where there is weeping and wailing for evermore.
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If then the present day be such, if it appear that the Lord hath been pleased to signalize it, by Kindnesses of such note, Mercies of such a rank and quality,
If then the present day be such, if it appear that the Lord hath been pleased to signalise it, by Kindnesses of such note, mercies of such a rank and quality,
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And though to entitle any day unto so great an honour, as is that, of being the day which the Lord hath more particularly made, it be enough, that on it, we have received any single instance of his extraordinary Goodness;
And though to entitle any day unto so great an honour, as is that, of being the day which the Lord hath more particularly made, it be enough, that on it, we have received any single instance of his extraordinary goodness;
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the day which brought forth an universal blessing to the Land, but did confer particular honours on this place, such as should reach unto its after off-spring, such as doth give to us the Natives of this Parish, such a more especial relation to our King,
the day which brought forth an universal blessing to the Land, but did confer particular honours on this place, such as should reach unto its After offspring, such as does give to us the Natives of this Parish, such a more especial Relation to our King,
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to whose Authority it must thankfully be referr'd, that we are restrained from that violence and evil, whereby we are naturally prone to ruinate our own and our Neighbours felicity, to make our selves and others miserable.
to whose authority it must thankfully be referred, that we Are restrained from that violence and evil, whereby we Are naturally prove to ruinate our own and our Neighbours felicity, to make our selves and Others miserable.
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And upon this very account have all good Subjects in all ages, solemnized the Birth-day of their King, with far greater Religion than they have done their own, thought themselves more obliged then to enlarge their Praises and Thanksgivings unto God.
And upon this very account have all good Subject's in all ages, solemnized the Birthday of their King, with Far greater Religion than they have done their own, Thought themselves more obliged then to enlarge their Praises and Thanksgivings unto God.
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But secondly, As it is the day of his Birth, so is it also the day of his Restauration; the day whereon he was Restor'd, a second time to breath that Native Air,
But secondly, As it is the day of his Birth, so is it also the day of his Restauration; the day whereon he was Restored, a second time to breath that Native Air,
so much still the more for our guilt and shame, that the hand which gave him took him not away, that the Heavens which shew'd him to us, did not him withdraw;
so much still the more for our guilt and shame, that the hand which gave him took him not away, that the Heavens which showed him to us, did not him withdraw;
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but when God who gave it, was willing still to have continued the favour to us, we wilfully forsook our own mercies, would be wicked that we might be unhappy,
but when God who gave it, was willing still to have continued the favour to us, we wilfully forsook our own Mercies, would be wicked that we might be unhappy,
That Royal Oak which with us Gods own right hand had planted, we forcibly transplanted into a strange Land, suffered it there to grow up in an unnatural Soil,
That Royal Oak which with us God's own right hand had planted, we forcibly transplanted into a strange Land, suffered it there to grow up in an unnatural Soil,
but that it pleased Almighty God, this day again to replant it in its proper place, where we hope through his blessing it hath taken such root, that no storms nor tempests shall ever again be able to unfix it;
but that it pleased Almighty God, this day again to replant it in its proper place, where we hope through his blessing it hath taken such root, that no storms nor tempests shall ever again be able to unfix it;
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And these indeed are the great and essential happinesses of this day, that have imprinted Gods especial character upon it, that justly do denominate it the day which the Lord hath made,
And these indeed Are the great and essential Happinesses of this day, that have imprinted God's especial character upon it, that justly do denominate it the day which the Lord hath made,
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as to be thought unworthy to be added, that this day doth annually renew this solemn and great convention of persons so cordial and unanimous, who marching all under the same colours, shew that they are brethren who dwell together in unity, who are of one mind, and have the same designs;
as to be Thought unworthy to be added, that this day does annually renew this solemn and great convention of Persons so cordial and unanimous, who marching all under the same colours, show that they Are brothers who dwell together in unity, who Are of one mind, and have the same designs;
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I do not mean as did the bruitish Israelites, Exod. vi. 32. but, as the young men did at the request of Abner unto Joab, 2 Sam. ii. 14. even to catch them by the heads,
I do not mean as did the brutish Israelites, Exod vi. 32. but, as the young men did At the request of Abner unto Joab, 2 Sam. ii. 14. even to catch them by the Heads,
And as it is excellent in its author, so is it lovely in its effects, it being to this love and friendship, this concord and unanimity, of which this present meeting is an happy instrument and representation, that we owe very great and many advantages;
And as it is excellent in its author, so is it lovely in its effects, it being to this love and friendship, this concord and unanimity, of which this present meeting is an happy Instrument and representation, that we owe very great and many advantages;
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but to make us set that due value and price upon it which we ought, I shall need to instance only in that one, which deservedly hath the greatest share in the gladness and solemnity of this day, which the Text that I have now read unto you reckons up,
but to make us Set that due valve and price upon it which we ought, I shall need to instance only in that one, which deservedly hath the greatest share in the gladness and solemnity of this day, which the Text that I have now read unto you reckons up,
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all the hearts of the men of Judah stood bent the same way, they had all the same inclinations and desires, not any the least appearance of any variance or repugnancy,
all the hearts of the men of Judah stood bent the same Way, they had all the same inclinations and Desires, not any the least appearance of any variance or repugnancy,
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when they so unanimously made their address to Ezra, that he would bring forth, and read the Book of the Law, that all the people gathered themselves together as one man.
when they so unanimously made their address to Ezra, that he would bring forth, and read the Book of the Law, that all the people gathered themselves together as one man.
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for though the men of Israel, jealous of his kindness, and envious of their honour, in the heat of their expostulation, at the last verse of this Chapter, do tell them, that they the men of Israel had ten parts in the King,
for though the men of Israel, jealous of his kindness, and envious of their honour, in the heat of their expostulation, At the last verse of this Chapter, do tell them, that they the men of Israel had ten parts in the King,
and also had more right in David; yet we find he himself is of another opinion, acknowledgeth at ver. 12. of this Chapter, that they are his brethren, his bones, and his flesh;
and also had more right in David; yet we find he himself is of Another opinion, acknowledgeth At for. 12. of this Chapter, that they Are his brothers, his bones, and his Flesh;
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And therefore what the men of Judah do alledge in excuse unto the men of Israel, at the 42. verse of this Chapter, that the King was near of kin unto them, Vatablus, and I think rightly, makes to be spoken upon no other grounds than this, that David did keep his Court amongst them, Hoc dicunt quod David habitaret in tribu Judah.
And Therefore what the men of Judah do allege in excuse unto the men of Israel, At the 42. verse of this Chapter, that the King was near of kin unto them, Vatablus, and I think rightly, makes to be spoken upon no other grounds than this, that David did keep his Court among them, Hoc dicunt quod David habitaret in Tribu Judah.
And upon this account it was that David did justly expect more from them, and themselves did rightly think that there lay greater obligations upon them unto Loyalty,
And upon this account it was that David did justly expect more from them, and themselves did rightly think that there lay greater obligations upon them unto Loyalty,
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But then thirdly, we must not without taking some notice of him, here pass by the happy instrument of this accord in Judah; well may he deserve some remembrance, who did so seasonably unite,
But then Thirdly, we must not without taking Some notice of him, Here pass by the happy Instrument of this accord in Judah; well may he deserve Some remembrance, who did so seasonably unite,
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But here we are somewhat at a loss, the Text having made no farther discovery than by an indefinite Pronoun, which is of dubious reference. And he bowed the heart;
But Here we Are somewhat At a loss, the Text having made no farther discovery than by an indefinite Pronoun, which is of dubious Referente. And he bowed the heart;
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or whether it be meant of the King himself, that by the short and kindly admonition he had suddenly and universally prevailed upon them, it is not so easie to determine.
or whither it be meant of the King himself, that by the short and kindly admonition he had suddenly and universally prevailed upon them, it is not so easy to determine.
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even the Lord in whose hand are the hearts of all men, and he turneth them as the rivers of water, making them now together to run in one channel, that had a different current, and were before divided streams.
even the Lord in whose hand Are the hearts of all men, and he turns them as the Rivers of water, making them now together to run in one channel, that had a different current, and were before divided streams.
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Whilst there were as many minds as men, and every one had his particular aim and ambition, which apart he carried on, by such means as seemed right in his own eyes, it is no wonder if there be no King in Israel, or an Usurper only be permitted to sit upon the Throne, who by toleration and compliance, unworthy and mean concessions, must be as unlike as possible unto a King, wear the Title indeed,
While there were as many minds as men, and every one had his particular aim and ambition, which apart he carried on, by such means as seemed right in his own eyes, it is no wonder if there be no King in Israel, or an Usurper only be permitted to fit upon the Throne, who by toleration and compliance, unworthy and mean concessions, must be as unlike as possible unto a King, wear the Title indeed,
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I shall not need to make any long repetition of stories that are so well known, to relate the means whereby the ungrateful Absalom carried on his unnatural and accurst rebellion, to represent unto you David fleeing, with that small handful of those, who did prefer their duty to advantage,
I shall not need to make any long repetition of stories that Are so well known, to relate the means whereby the ungrateful Absalom carried on his unnatural and accursed rebellion, to represent unto you David fleeing, with that small handful of those, who did prefer their duty to advantage,
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when a pretext was wanting for Rebellion, they would have had as evil Counsellors remov'd, this did declare a through repentance of their crime, was a confession of that virtue, which they had disgrac'd, shew'd that now they did approve it,
when a pretext was wanting for Rebellion, they would have had as evil Counsellors removed, this did declare a through Repentance of their crime, was a Confessi of that virtue, which they had disgraced, showed that now they did approve it,
nor is it often in our power to make other reparations for our offences against his Representative, who is in this most truly like him, that he is merciful as he is merciful, forgets our crimes upon the day, that we remember them,
nor is it often in our power to make other reparations for our offences against his Representative, who is in this most truly like him, that he is merciful as he is merciful, forgets our crimes upon the day, that we Remember them,
Where possibly he might expect the like effects of the other Tribes repentance, and think that they also now they had lost all hopes of its advantage, would grow asham'd of their sin,
Where possibly he might expect the like effects of the other Tribes Repentance, and think that they also now they had lost all hope's of its advantage, would grow ashamed of their since,
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and now that Absalom (whom as the people rightly speak, they, not God, had anointed over them) was dead in battel, they would again return unto the Lords anointed,
and now that Absalom (whom as the people rightly speak, they, not God, had anointed over them) was dead in battle, they would again return unto the lords anointed,
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that the King who saved them out of the hand of their enemies, and did deliver them out of the hand of the Philistines, might be brought back from that flight, which the son whom he so loved,
that the King who saved them out of the hand of their enemies, and did deliver them out of the hand of the philistines, might be brought back from that flight, which the son whom he so loved,
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But Judah whom every day did still make more and more sensible of those especial obligations which lay upon themselves, whom every hour did more and more affect with the brisker thoughts of a King who was born, had been bred up and lived amongst them, they prevent the tardy consultation of their fellow Tribes, with as unanimous a consent,
But Judah whom every day did still make more and more sensible of those especial obligations which lay upon themselves, whom every hour did more and more affect with the brisker thoughts of a King who was born, had been bred up and lived among them, they prevent the tardy consultation of their fellow Tribes, with as unanimous a consent,
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Thus the King of Sodom went out to meet victorious Abram, as he returned in Triumph from the slaughter of Chedorlaomer, and the redemption of his own subjects, Gen. xiv. 17. So Joseph went up to Goshen to meet his Father Israel, Gen. xlvi. 29. And for the same reason Judah in my Text went out to meet their King,
Thus the King of Sodom went out to meet victorious Abram, as he returned in Triumph from the slaughter of Chedorlaomer, and the redemption of his own subject's, Gen. xiv. 17. So Joseph went up to Goshen to meet his Father Israel, Gen. xlvi. 29. And for the same reason Judah in my Text went out to meet their King,
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and not to meet him only, but to conduct him also, to be a wall unto him on the right hand and on the left, that no Traitorous hand might privily approach to hurt him,
and not to meet him only, but to conduct him also, to be a wall unto him on the right hand and on the left, that no Traitorous hand might privily approach to hurt him,
and may the sense of former failures still put us upon fresh endeavours, of making up what heretofore we have been wanting in, by more eminent and extraordinary acts of piety to God, and loyalty unto our King.
and may the sense of former failures still put us upon fresh endeavours, of making up what heretofore we have been wanting in, by more eminent and extraordinary acts of piety to God, and loyalty unto our King.
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And thus I have with all imaginable brevity gone through the several parts of the Text, the parallel unto which (in those things which have been transacted among our selves,
And thus I have with all imaginable brevity gone through the several parts of the Text, the parallel unto which (in those things which have been transacted among our selves,
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It is not so long since our David too was forced for to fly, with a far less attendance than the King of Israel, since he went away not with many servants,
It is not so long since our David too was forced for to fly, with a Far less attendance than the King of Israel, since he went away not with many Servants,
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but himself as one was glad for to escape, since the best advice which his most faithful counsellors could give, was that which Hushai sent to David, 2 Sam. xvii. 16. to arise and pass quickly o're the water,
but himself as one was glad for to escape, since the best Advice which his most faithful counsellors could give, was that which Hushai sent to David, 2 Sam. xvii. 16. to arise and pass quickly over the water,
and he walked in the shadow of it, who preserved him in a strange land, till he had healed the breaches which shook his own, till he had composed those differences, which divided him from his people,
and he walked in the shadow of it, who preserved him in a strange land, till he had healed the Breaches which shook his own, till he had composed those differences, which divided him from his people,
all therefore that remains for me to press upon you more, from this Text, is by way of application to address my self unto you, in a most serious and importunate supplication.
all Therefore that remains for me to press upon you more, from this Text, is by Way of application to address my self unto you, in a most serious and importunate supplication.
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and as they to David are near unto him, upon which as often as you do reflect, you cannot but still think your selves to be more and more engaged in all the services of love and duty,
and as they to David Are near unto him, upon which as often as you do reflect, you cannot but still think your selves to be more and more engaged in all the services of love and duty,
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but chearfully and readily, as if indeed we thought, that whilst we were zealous for his honour and welfare, we were officious for our selves, and did promote our own.
but cheerfully and readily, as if indeed we Thought, that while we were zealous for his honour and welfare, we were officious for our selves, and did promote our own.
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and passing by the threescore and ten sons of Jerubbaal, any of which had a greater right and better title to the Crown, they chose Abimelech to reign over them, that they might advance his throne, Judges ix. 4. did not stick to spoil the Temple of their God;
and passing by the threescore and ten Sons of Jerubbaal, any of which had a greater right and better title to the Crown, they chosen Abimelech to Reign over them, that they might advance his throne, Judges ix. 4. did not stick to spoil the Temple of their God;
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and make us more firmly adhere to a Prince who is so nearly related to us, whom however, were he not so, we could not without sin and treachery forsake.
and make us more firmly adhere to a Prince who is so nearly related to us, whom however, were he not so, we could not without since and treachery forsake.
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If therefore ever yet again (which God fore-fend) any son of Bichri should arise, any Benjamite of Belial should blow the trumpet of Sedition, disclaim his part in David, and endeavour to perswade others, that they have no inheritance in the King, let not in Judah there ever one be found who would go after him;
If Therefore ever yet again (which God forefend) any son of Bichri should arise, any Benjamite of Belial should blow the trumpet of Sedition, disclaim his part in David, and endeavour to persuade Others, that they have no inheritance in the King, let not in Judah there ever one be found who would go After him;
cs av av av av (r-crq np1 vvb) d n1 pp-f np1 vmd vvi, d n1 pp-f np1 vmd vvi dt n1 pp-f n1, vvb po31 n1 p-acp np1, cc n1 pc-acp vvi n2-jn, cst pns32 vhb dx n1 p-acp dt n1, vvb xx p-acp np1 a-acp av crd vbb vvn r-crq vmd vvi p-acp pno31;
But remembring who we are, and what he is to us, let us demean our selves suitably to our obligations, employ every member in his service, assist him with our heads, pray for him with our tongues and hearts,
But remembering who we Are, and what he is to us, let us demean our selves suitably to our obligations, employ every member in his service, assist him with our Heads, pray for him with our tongues and hearts,
whilst the less likely to prevail, repines at the others probability of success, every one of them when behind, still pulls him who appears formost back;
while the less likely to prevail, repines At the Others probability of success, every one of them when behind, still pulls him who appears foremost back;
and each of them envying unto another, the recompence and honour of the thing, the whole of all their endeavours ends in an inglorious miscarriage, and a too fatal disappointment:
and each of them envying unto Another, the recompense and honour of the thing, the Whole of all their endeavours ends in an inglorious miscarriage, and a too fatal disappointment:
cc d pp-f pno32 vvg p-acp j-jn, dt n1 cc n1 pp-f dt n1, dt j-jn pp-f d po32 n2 n2 p-acp dt j n1, cc dt av j n1:
and what is there that we may not expect from such an assocration? And to this unity and concord, this amity and love, that very consideration, which from such distant places, hath brought so many hither in this place to solemnize this day, is a sufficient,
and what is there that we may not expect from such an assocration? And to this unity and concord, this amity and love, that very consideration, which from such distant places, hath brought so many hither in this place to solemnize this day, is a sufficient,
cc r-crq vbz a-acp cst pns12 vmb xx vvi p-acp d dt n1? cc p-acp d n1 cc n1, d n1 cc n1, cst j n1, r-crq p-acp d j n2, vhz vvn av d av p-acp d n1 pc-acp vvi d n1, vbz dt j,
as at home were strangers, and upon no other accompt abroad have taken cognizance of one another? And if to have been of the same Nation only doth tye thus fast together, to have had more neighbouring Nativities, to have been born in the same Shire or City, ought certainly to link more closely yet to one another:
as At home were Strangers, and upon no other account abroad have taken cognizance of one Another? And if to have been of the same nation only does tie thus fast together, to have had more neighbouring Nativities, to have been born in the same Shire or city, ought Certainly to link more closely yet to one Another:
c-acp p-acp n1-an vbdr n2, cc p-acp dx j-jn n1 av vhb vvn n1 pp-f crd j-jn? cc cs pc-acp vhi vbn pp-f dt d n1 av-j vdz vvi av av-j av, pc-acp vhi vhn dc j-vvg n2, pc-acp vhi vbn vvn p-acp dt d n1 cc n1, vmd av-j pc-acp vvi av-dc av-j av p-acp crd j-jn:
This creates acquaintance where before was none, renews it where it was decayed, and so improves it by an annual increase, till at length it grow to perfect friendship,
This creates acquaintance where before was none, renews it where it was decayed, and so improves it by an annual increase, till At length it grow to perfect friendship,
so may we hope to continue this innocent Society, this Feast of Love on Earth, till being made fellow-citizens with the Saints, we are called to the Supper of the Lamb in Heaven, where all these ways and needs of feasting happily shall cease;
so may we hope to continue this innocent Society, this Feast of Love on Earth, till being made fellow-citizens with the Saints, we Are called to the Supper of the Lamb in Heaven, where all these ways and needs of feasting happily shall cease;
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Now to God the Father, God the Son, and God the Holy Ghost, three Persons, and but one Eternal God, be all Honour and Glory, now and for ever. Amen. FINIS.
Now to God the Father, God the Son, and God the Holy Ghost, three Persons, and but one Eternal God, be all Honour and Glory, now and for ever. Amen. FINIS.
av p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, crd n2, cc p-acp crd j np1, vbb d n1 cc n1, av cc p-acp av. uh-n. fw-la.
