Psal. 4, vers. 7 Thou hast put gladnesse in my heart (or thou hast given ioy of heart) more then when their corne and their vvine increased.

Hearne, Thomas
Howe, Josias, 1611?-1701
Publisher: Printed by Henry Hall
Place of Publication: Oxford
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A44702 ESTC ID: R21232 STC ID: H3048
Subject Headings: Bible. -- O.T. -- Psalms IV, 7;
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0 PSAL. 4. Vers. 7. Thou hast put Gladnesse in my heart ( or Thou hast given me Ioy of Heart) more then when their Corne and their Wine increased. PSALM 4. Vers. 7. Thou hast put Gladness in my heart (or Thou hast given me Joy of Heart) more then when their Corn and their Wine increased. np1 crd np1 crd pns21 vh2 vvn n1 p-acp po11 n1 (cc pns21 vh2 vvn pno11 n1 pp-f n1) av-dc cs c-crq po32 n1 cc po32 n1 vvd. (1) sermon (DIV1) 0 Image 4
1 AS it has in all Ages discouraged some from being Christians to see some of our Professors holy but on one side, and Religion onely hung out; AS it has in all Ages discouraged Some from being Christians to see Some of our Professors holy but on one side, and Religion only hung out; p-acp pn31 vhz p-acp d n2 vvn d p-acp vbg np1 pc-acp vvi d pp-f po12 n2 j cc-acp p-acp crd n1, cc n1 av-j vvn av; (1) sermon (DIV1) 1 Image 4
2 so it has allwayes offended narrow and earthy mindes, to see Christianity happy but on one side: so it has always offended narrow and earthy minds, to see Christianity happy but on one side: av pn31 vhz av vvn j cc j n2, pc-acp vvi np1 j cc-acp p-acp crd n1: (1) sermon (DIV1) 1 Image 4
3 and to observe that whilst it promises its followers Thrones and Scepters, it leaves its Disciples oftentimes to Shackles and the Crosse. and to observe that while it promises its followers Thrones and Sceptres, it leaves its Disciples oftentimes to Shackles and the Cross. cc pc-acp vvi cst cs pn31 vvz po31 n2 n2 cc n2, pn31 vvz po31 n2 av p-acp n2 cc dt n1. (1) sermon (DIV1) 1 Image 4
4 So that Religions Bills and Vndertakings ▪ have beene allwayes thought by some to exceed her Powers, bringing men to the condition of those ships which Plutarch saies the Stoiques were like, which after their valiant names and Inscriptions of Lyon, Elephant, Invincible were notwithstanding torne by common Tempests, So that Religions Bills and Undertakings ▪ have been always Thought by Some to exceed her Powers, bringing men to the condition of those ships which Plutarch Says the Stoics were like, which After their valiant names and Inscriptions of lion, Elephant, Invincible were notwithstanding torn by Common Tempests, av cst ng1 n2 cc n2-vvg ▪ vhb vbn av vvn p-acp d pc-acp vvi po31 n2, vvg n2 p-acp dt n1 pp-f d n2 r-crq ng1 vvz dt n2 vbdr j, r-crq p-acp po32 j n2 cc n2 pp-f n1, n1, j vbdr a-acp vvn p-acp j n2, (1) sermon (DIV1) 1 Image 4
5 and made the sport of an ordinary wave: and made the sport of an ordinary wave: cc vvd dt n1 pp-f dt j n1: (1) sermon (DIV1) 1 Image 4
6 But through the Dull Eye or the Evill Eye of the looker on, it hath beene the frequent Fate of things Excellent, to be Things mistook; But through the Dull Eye or the Evil Eye of the looker on, it hath been the frequent Fate of things Excellent, to be Things mistook; cc-acp p-acp dt j n1 cc dt j-jn n1 pp-f dt n1 a-acp, pn31 vhz vbn dt j n1 pp-f n2 j, pc-acp vbi n2 vvn; (1) sermon (DIV1) 1 Image 4
7 God cannot thunder downe a Church, and suffer some Robber of that Church to live and survive the storme and Bolts, God cannot thunder down a Church, and suffer Some Robber of that Church to live and survive the storm and Bolts, n1 vmbx vvi a-acp dt n1, cc vvi d n1 pp-f d n1 pc-acp vvi cc vvi dt n1 cc n2, (1) sermon (DIV1) 1 Image 4
8 but the Epicure streight will say God sits with his Backe towards the World, and sees nothing. but the Epicure straight will say God sits with his Back towards the World, and sees nothing. cc-acp dt n1 av vmb vvi np1 vvz p-acp po31 av p-acp dt n1, cc vvz pix. (1) sermon (DIV1) 1 Image 4
9 And if He shines out upon a wicked man, and lookes on upon the ragged virtues of a poore Saint, his mercy shall be called his Sleepe, And if He shines out upon a wicked man, and looks on upon the ragged Virtues of a poor Saint, his mercy shall be called his Sleep, cc cs pns31 vvz av p-acp dt j n1, cc vvz a-acp p-acp dt j n2 pp-f dt j n1, po31 n1 vmb vbi vvn po31 n1, (1) sermon (DIV1) 1 Image 4
10 and his Providence said to be away: and his Providence said to be away: cc po31 n1 vvd pc-acp vbi av: (1) sermon (DIV1) 1 Image 4
11 Halfe of that being true of the most eminent things which the Stoiques said of the best men, That they can neither quickly bee, nor quickly be understood. Half of that being true of the most eminent things which the Stoics said of the best men, That they can neither quickly be, nor quickly be understood. n-jn pp-f d vbg j pp-f dt av-ds j n2 r-crq dt n2 vvd pp-f dt js n2, cst pns32 vmb av-dx av-j vbb, ccx av-j vbi vvn. (1) sermon (DIV1) 1 Image 4
12 Hence is it, that Heaven and Happinesse proposed as removed & future things, make so shallow impressions upon carnall harts: Hence is it, that Heaven and Happiness proposed as removed & future things, make so shallow impressions upon carnal hearts: av vbz pn31, cst n1 cc n1 vvn c-acp vvn cc j-jn n2, vvb av j n2 p-acp j n2: (1) sermon (DIV1) 1 Image 4
13 as spirituall substaunces are of so fine and subtile an essence, that to them the Eye it selfe is but a lid: as spiritual substances Are of so fine and subtle an essence, that to them the Eye it self is but a lid: c-acp j n2 vbr pp-f av j cc j dt n1, cst p-acp pno32 dt n1 pn31 n1 vbz p-acp dt n1: (1) sermon (DIV1) 1 Image 4
14 so spirituall promises, evident onely to spirituall minds, are wrapt & undiscovered to a Naturall & an eye born but once. Thus Afflictions which to the wicked are Miseries, to Gods Children appeare a kind of severe and not prayed for blessings, so spiritual promises, evident only to spiritual minds, Are wrapped & undiscovered to a Natural & an eye born but once. Thus Afflictions which to the wicked Are Misery's, to God's Children appear a kind of severe and not prayed for blessings, av j n2, j av-j p-acp j n2, vbr vvn cc j p-acp dt j cc dt n1 vvn p-acp a-acp. av n2 r-crq p-acp dt j vbr ng1, p-acp npg1 n2 vvb dt n1 pp-f j cc xx vvn p-acp n2, (1) sermon (DIV1) 1 Image 4
15 and the rougher sort of Love: and the rougher sort of Love: cc dt jc n1 pp-f n1: (1) sermon (DIV1) 1 Image 4
16 and since they are meant onely as Cures, & are at once both Wound & Balsam, the faithfull are taught to number their favours by their stripes, and call whips Affection. and since they Are meant only as Cures, & Are At once both Wound & Balsam, the faithful Are taught to number their favours by their stripes, and call whips Affection. cc c-acp pns32 vbr vvn av-j p-acp n2, cc vbr p-acp a-acp d n1 cc n1, dt j vbr vvn pc-acp vvi po32 n2 p-acp po32 n2, cc vvi n2 n1. (1) sermon (DIV1) 1 Image 4
17 David sometimes a man of so sad and throwne downe a condition, that he wept his owne Meales, ( I have made my teares my meat : David sometime a man of so sad and thrown down a condition, that he wept his own Meals, (I have made my tears my meat: np1 av dt n1 pp-f av j cc vvn a-acp dt n1, cst pns31 vvd po31 d n2, (pns11 vhb vvn po11 n2 po11 n1: (1) sermon (DIV1) 1 Image 4
18 Psal. 42 ) Yet is often found awaking his Lute; his different dayes were so divided betwixt the Coale and the Chalke, that in one David there seemes to be above one man: Psalm 42) Yet is often found awaking his Lute; his different days were so divided betwixt the Coal and the Chalk, that in one David there seems to be above one man: np1 crd) av vbz av vvn vvg po31 n1; po31 j n2 vbdr av vvn p-acp dt n1 cc dt n1, cst p-acp crd np1 a-acp vvz pc-acp vbi p-acp crd n1: (1) sermon (DIV1) 1 Image 4
19 and for the Variety of his condition we may looke upon the Prophet, as we did on our Saviour that was of his Line, not as a Man but Mankind: and for the Variety of his condition we may look upon the Prophet, as we did on our Saviour that was of his Line, not as a Man but Mankind: cc p-acp dt n1 pp-f po31 n1 pns12 vmb vvi p-acp dt n1, c-acp pns12 vdd p-acp po12 n1 cst vbds pp-f po31 n1, xx p-acp dt n1 p-acp n1: (1) sermon (DIV1) 1 Image 4
20 Yet through an even chearefullnesse he will never let his sufferings be sufferings, but seemes to looke downe upon the properity of the wicked, Yet through an even chearefullnesse he will never let his sufferings be sufferings, but seems to look down upon the properity of the wicked, av p-acp dt j n1 pns31 vmb av-x vvi po31 n2 vbb n2, cc-acp vvz pc-acp vvi a-acp p-acp dt n1 pp-f dt j, (1) sermon (DIV1) 1 Image 4
21 and reckon all delights that are showrd from the Spirit, among those things which are to be pittied, saying to God himselfe, Thou hast put Gladnesse in my heart, more then when their Corn and their Wine increased. and reckon all delights that Are showrd from the Spirit, among those things which Are to be pitied, saying to God himself, Thou hast put Gladness in my heart, more then when their Corn and their Wine increased. cc vvi d n2 cst vbr vvn p-acp dt n1, p-acp d n2 r-crq vbr pc-acp vbi vvn, vvg p-acp np1 px31, pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs c-crq po32 n1 cc po32 n1 vvd. (1) sermon (DIV1) 1 Image 4
22 The words are Davids acknowledgment of a double bounty: first, of his being favourd; Thou hast given mee Ioy : The words Are Davids acknowledgment of a double bounty: First, of his being favoured; Thou hast given me Joy: dt n2 vbr np1 n1 pp-f dt j-jn n1: ord, pp-f po31 vbg vvd; pns21 vh2 vvn pno11 n1: (1) sermon (DIV1) 2 Image 4
23 Secondly, of his being preferr'd, Thou hast given me more Ioy. Call them (if you please) Davids Triumph. Secondly, of his being preferred, Thou hast given me more Joy Call them (if you please) Davids Triumph. ord, pp-f po31 vbg vvn, pns21 vh2 vvn pno11 av-dc n1 vvb pno32 (cs pn22 vvb) npg1 n1. (1) sermon (DIV1) 2 Image 4
24 (Thou hast given mee Ioy) And because in Triumphs there is usually some Insultation, some Captivity and sadnesse, here is Ioy, more then theirs; (Thou hast given me Joy) And Because in Triumphos there is usually Some Insultation, Some Captivity and sadness, Here is Joy, more then theirs; (pns21 vh2 vvn pno11 n1) cc c-acp p-acp n2 pc-acp vbz av-j d n1, d n1 cc n1, av vbz np1-n, av-dc cs png32; (1) sermon (DIV1) 2 Image 4
25 Corne and Wine They have, not Perfect Gladnesse, which is the Oile within, and Wine to the Wine; Corn and Wine They have, not Perfect Gladness, which is the Oil within, and Wine to the Wine; np1 cc n1 pns32 vhi, xx j n1, r-crq vbz dt n1 a-acp, cc n1 p-acp dt n1; (1) sermon (DIV1) 2 Image 4
26 That without which Corne and plenty is onely had, not enjoy'd; and a full harvest is no more the Masters then 'tis the Barns; That without which Corn and plenty is only had, not enjoyed; and a full harvest is no more the Masters then it's the Barns; cst p-acp r-crq n1 cc n1 vbz av-j vhd, xx vvn; cc dt j n1 vbz av-dx av-dc dt n2 av pn31|vbz dt n2; (1) sermon (DIV1) 2 Image 4
27 The godly hath massy lights of gladnesse cast from the contemplation of Gods private favours; The godly hath massy lights of gladness cast from the contemplation of God's private favours; dt j vhz j n2 pp-f n1 vvn p-acp dt n1 pp-f npg1 j n2; (1) sermon (DIV1) 2 Image 4
28 The prosperous villaine has some dilute rayes of Blessings, but not his Countenance; So that as the Earths best and upper parts are Inlightened, The prosperous villain has Some dilute rays of Blessings, but not his Countenance; So that as the Earth's best and upper parts Are Enlightened, dt j n1 vhz d j n2 pp-f n2, cc-acp xx po31 n1; av cst p-acp dt ng1 js cc jc n2 vbr vvn, (1) sermon (DIV1) 2 Image 4
29 but it's Riches, it's Mines lye below and shaded; but it's Riches, it's Mines lie below and shaded; cc-acp pn31|vbz n2, pn31|vbz n2 vvb a-acp cc vvn; (1) sermon (DIV1) 2 Image 4
30 So the Best men receive from heaven the most Comforts, though not the most of those Influences which make men rich. So the Best men receive from heaven the most Comforts, though not the most of those Influences which make men rich. av dt js n2 vvb p-acp n1 dt av-ds n2, cs xx dt ds pp-f d n2 r-crq vvb n2 j. (1) sermon (DIV1) 2 Image 4
31 The Text then (as those Schemes which are made to represent the body of the Earth) has two sides, A light one, and a shaded. The Text then (as those Schemes which Are made to represent the body of the Earth) has two sides, A Light one, and a shaded. dt n1 av (c-acp d n2 r-crq vbr vvn pc-acp vvi dt n1 pp-f dt n1) vhz crd n2, dt j pi, cc dt vvn. (1) sermon (DIV1) 2 Image 4
32 The light side containes the Godly mans condition here in this life, Ioy, [ Thou hast given me Ioy. ] Ioy Positively, The Light side contains the Godly men condition Here in this life, Joy, [ Thou hast given me Joy ] Joy Positively, dt j n1 vvz dt j ng1 n1 av p-acp d n1, vvb, [ pns21 vh2 vvn pno11 n1 ] n1 av-j, (1) sermon (DIV1) 2 Image 4
33 and Ioy Eminently, More Ioy; The shaded side has the condition of the flourishing wicked man, (if it be flourishing to grow up and thrive to the fire) Some Gladnesse or shadow of Gladnesse they have from their Corne and Wine. Lastly, the Pencill that drawes both these sides, Gods favour; and Joy Eminently, More Joy; The shaded side has the condition of the flourishing wicked man, (if it be flourishing to grow up and thrive to the fire) some Gladness or shadow of Gladness they have from their Corn and Wine. Lastly, the Pencil that draws both these sides, God's favour; cc vvb av-j, dc n1; dt vvn n1 vhz dt n1 pp-f dt j-vvg j n1, (cs pn31 vbb vvg p-acp vvb a-acp cc vvi p-acp dt n1) d n1 cc n1 pp-f n1 pns32 vhb p-acp po32 n1 cc n1. ord, dt n1 cst vvz d d n2, ng1 n1; (1) sermon (DIV1) 2 Image 4
34 Thou hast put into my heart, great and more gladnes, Into theirs, Thin and Narrow and some Gladnesse, when their Corne and Wine Increase. Thou hast put into my heart, great and more gladness, Into theirs, Thin and Narrow and Some Gladness, when their Corn and Wine Increase. pns21 vh2 vvn p-acp po11 n1, j cc dc n1, p-acp png32, j cc j cc d n1, c-crq po32 n1 cc n1 vvi. (1) sermon (DIV1) 2 Image 4
35 I begin with the Godly mans Condition in this life, positively considered, 'tis a Ioyfull Condition. I begin with the Godly men Condition in this life, positively considered, it's a Joyful Condition. pns11 vvb p-acp dt j ng1 n1 p-acp d n1, av-j vvn, pn31|vbz dt j n1. (1) sermon (DIV1) 2 Image 4
36 He that said that all villany contained a kind of Iustice in it, and wickednesse carried so much of the Magistrate, that it punishes every offender it makes such, He that said that all villainy contained a kind of justice in it, and wickedness carried so much of the Magistrate, that it Punishes every offender it makes such, pns31 cst vvd cst d n1 vvd dt n1 pp-f n1 p-acp pn31, cc n1 vvd av d pp-f dt n1, cst pn31 vvz d n1 pn31 vvz d, (1) sermon (DIV1) 3 Image 4
37 and torments every conscience, which it staines, might have said, that vertue is the other halfe of the Magistrate, and torments every conscience, which it stains, might have said, that virtue is the other half of the Magistrate, cc vvz d n1, r-crq pn31 vvz, vmd vhi vvn, cst n1 vbz dt j-jn n-jn pp-f dt n1, (1) sermon (DIV1) 3 Image 4
38 and rewards those that entertaine it. and rewards those that entertain it. cc vvz d cst vvb pn31. (1) sermon (DIV1) 3 Image 4
39 Not that it layes up and sowes Recompence, but makes every good Act crowne to it selfe, Not that it lays up and sows Recompense, but makes every good Act crown to it self, xx cst pn31 vvz a-acp cc n2 n1, cc-acp vvz d j n1 vvi p-acp pn31 n1, (1) sermon (DIV1) 3 Image 4
40 and sheds a present delight wheresoever she resides; and sheds a present delight wheresoever she resides; cc vvz dt j n1 c-crq pns31 vvz; (1) sermon (DIV1) 3 Image 4
41 So that Righteousnesse naked and it selfe, is a rich satisfaction to it's owner, and he that nourishes Goodnesse, reapes it; So that Righteousness naked and it self, is a rich satisfaction to it's owner, and he that Nourishes goodness, reaps it; av d n1 j cc pn31 n1, vbz dt j n1 p-acp pn31|vbz n1, cc pns31 cst vvz n1, vvz pn31; (1) sermon (DIV1) 3 Image 4
42 Such a serenenesse and Calme of thoughts, (pardon me if I say) such a prospect within, there is in an innocent and swept Breast, that as Origen is said to have thought Hell no more then a gald and eaten conscience, Such a sereneness and Cam of thoughts, (pardon me if I say) such a prospect within, there is in an innocent and swept Breast, that as Origen is said to have Thought Hell no more then a galled and eaten conscience, d dt n1 cc j-jn pp-f n2, (vvb pno11 cs pns11 vvb) d dt n1 a-acp, a-acp vbz p-acp dt j-jn cc vvn n1, cst c-acp np1 vbz vvn pc-acp vhi vvn n1 av-dx av-dc cs dt j-vvn cc vvn n1, (1) sermon (DIV1) 3 Image 4
43 So some wise Heathens have thought Happinesse nothing but a cleane one; So Some wise heathens have Thought Happiness nothing but a clean one; av d j n2-jn vhb vvn n1 pix p-acp dt j pi; (1) sermon (DIV1) 3 Image 4
44 and therefore they have sent the vertuous no further for their Happiness then to their vertues, and Therefore they have sent the virtuous no further for their Happiness then to their Virtues, cc av pns32 vhb vvn dt j av-dx av-jc p-acp po32 n1 av p-acp po32 n2, (1) sermon (DIV1) 3 Image 4
45 & bid them only look into themselves and be paid. & bid them only look into themselves and be paid. cc vvb pno32 av-j vvi p-acp px32 cc vbi vvn. (1) sermon (DIV1) 3 Image 4
46 So that Heathen who said, Drunkenes rewarded vertue, meant mirth and Content, and was but a Divine of a course Metaphor; So that Heathen who said, drunkenness rewarded virtue, meant mirth and Content, and was but a Divine of a course Metaphor; av d j-jn r-crq vvd, n1 vvn n1, vvd n1 cc j, cc vbds p-acp dt j-jn pp-f dt n1 n1; (1) sermon (DIV1) 3 Image 4
47 for if he understood a serenity arising from the Contemplation of an humble and harmelesse soule, he might easily be corrected to this Christian Truth, that a good conscience is a Perpetuall Feast, and the Prophet might have found in the righteous what he incourages them to (in the 32 Psal. vers. ult. for if he understood a serenity arising from the Contemplation of an humble and harmless soul, he might Easily be corrected to this Christian Truth, that a good conscience is a Perpetual Feast, and the Prophet might have found in the righteous what he encourages them to (in the 32 Psalm vers. ult. c-acp cs pns31 vvd dt n1 vvg p-acp dt n1 pp-f dt j cc j n1, pns31 vmd av-j vbi vvn p-acp d njp n1, cst dt j n1 vbz dt j n1, cc dt n1 vmd vhi vvn p-acp dt j r-crq pns31 vvz pno32 a-acp (p-acp dt crd np1 zz. n1. (1) sermon (DIV1) 3 Image 4
48 ) Rejoyce ye Righteous & shout for Ioy, all ye that are Vpright of heart. But this is too unconfin'd, too common a Ioy to be the Godly's Portion. ) Rejoice you Righteous & shout for Joy, all you that Are Upright of heart. But this is too unconfined, too Common a Joy to be the Godly's Portion. ) vvb pn22 j cc n1 p-acp n1, d pn22 cst vbr av-j pp-f n1. p-acp d vbz av j, av j dt n1 pc-acp vbi dt npg1 n1. (1) sermon (DIV1) 3 Image 4
49 This is an Almes of mirth, and a Gladnesse given at doore; those of Gods Family have better Provision, holier and lesse humane Comforts; This is an Alms of mirth, and a Gladness given At door; those of God's Family have better Provision, Holier and less humane Comforts; d vbz dt n2 pp-f n1, cc dt n1 vvn p-acp n1; d pp-f npg1 n1 vhb jc n1, jc cc av-dc j n2; (1) sermon (DIV1) 4 Image 4
50 Vertues lookt upon may cheare a heart, but Graces contemplated anoint and crowne one; Virtues looked upon may cheer a heart, but Graces contemplated anoint and crown one; n2 vvn p-acp vmb vvi dt n1, cc-acp n2 vvd vvi cc vvi pi; (1) sermon (DIV1) 4 Image 4
51 Christian Ioy the earnest of that to come being of the same mettall with the whole summe, Christian Joy the earnest of that to come being of the same mettle with the Whole sum, np1 vvb dt n1 pp-f d pc-acp vvi vbg pp-f dt d n1 p-acp dt j-jn n1, (1) sermon (DIV1) 4 Image 4
52 and as Heavenly as what it represents: and as Heavenly as what it represents: cc p-acp j c-acp r-crq pn31 vvz: (1) sermon (DIV1) 4 Image 4
53 God sayes not to the Temperate man, Thou hast held out against the Nets and Traps which that Painted woman lookt, God Says not to the Temperate man, Thou hast held out against the Nets and Traps which that Painted woman looked, np1 vvz xx p-acp dt j n1, pns21 vh2 vvn av p-acp dt n2 cc n2 r-crq cst j-vvn n1 vvd, (1) sermon (DIV1) 4 Image 4
54 therefore thou shalt stand faire and cleare in mens Memories and Reports; Therefore thou shalt stand fair and clear in men's Memories and Reports; av pns21 vm2 vvi j cc j p-acp ng2 n2 cc n2; (1) sermon (DIV1) 4 Image 4
55 Thou hast refused so many Bowles, therefore thou shalt scape so many fits, and in flying Taverns hast onely abstained from the Dropsie; Thou hast refused so many Bowls, Therefore thou shalt escape so many fits, and in flying Taverns hast only abstained from the Dropsy; pns21 vh2 vvn av d n2, av pns21 vm2 vvi av d n2, cc p-acp vvg n2 vvb av-j vvn p-acp dt n1; (1) sermon (DIV1) 4 Image 4
56 Nor sayes He to the Loyall man, Thou hast in an unperjur'd Obedience allwayes liv'd under the Crowne, Thou hast not made thy Humour nor thy Fancy thy Scripture, Nor Says He to the Loyal man, Thou hast in an unperjured obedience always lived under the Crown, Thou hast not made thy Humour nor thy Fancy thy Scripture, ccx vvz pns31 p-acp dt j n1, pns21 vh2 p-acp dt j-vvn n1 av vvd p-acp dt n1, pns21 vh2 xx vvn po21 n1 ccx po21 n1 po21 n1, (1) sermon (DIV1) 4 Image 4
57 nor tyed thy faith to the Ignorance and devout Bad faces of the Seditious Lectturer, nor tied thy faith to the Ignorance and devout Bad faces of the Seditious Lectturer, ccx vvd po21 n1 p-acp dt n1 cc j j n2 pp-f dt j n1, (1) sermon (DIV1) 4 Image 4
58 therefore the discerning part of the nation and the Kingdomes Iudgements shall crowne thee with the brave name of Good Subject, and that's thy Comfort; Therefore the discerning part of the Nation and the Kingdoms Judgments shall crown thee with the brave name of Good Subject, and that's thy Comfort; av dt j-vvg n1 pp-f dt n1 cc dt ng1 n2 vmb vvi pno21 p-acp dt j n1 pp-f j j-jn, cc d|vbz po21 n1; (1) sermon (DIV1) 4 Image 4
59 Nor saies he to the Liberall man, Thou hast feasted mee in the Poore, therefore all the Bread thou hast given mee in the Porch, I will send thee backe in full Harvests, Nor Says he to the Liberal man, Thou hast feasted me in the Poor, Therefore all the Bred thou hast given me in the Porch, I will send thee back in full Harvests, ccx vvz pns31 p-acp dt j n1, pns21 vh2 vvn pno11 p-acp dt j, av d dt n1 pns21 vh2 vvn pno11 p-acp dt n1, pns11 vmb vvi pno21 av p-acp j n2, (1) sermon (DIV1) 4 Image 4
60 and all thy Water in Balmy and desir'd showres, and that's thy Gladuesse. God has reserv'd richer comforts for his servants. and all thy Water in Balmy and desired showers, and that's thy Gladuesse. God has reserved Richer comforts for his Servants. cc d po21 n1 p-acp j cc j-vvn n2, cc d|vbz po21 n1. np1 vhz vvn jc n2 p-acp po31 n2. (1) sermon (DIV1) 4 Image 4
61 What a Treasure, what a Mine is that Text? The Lord is my portion, (Lamentat. What a Treasure, what a Mine is that Text? The Lord is my portion, (Lamentat. q-crq dt n1, r-crq dt n1 vbz d n1? dt n1 vbz po11 n1, (fw-la. (1) sermon (DIV1) 4 Image 4
62 3. ) How much weightier then all those lower halfe Solaces, which stooping Soules and Minds that obey their Bodies, can call Delights; 3.) How much Weightier then all those lower half Solaces, which stooping Souls and Minds that obey their Bodies, can call Delights; crd) c-crq d jc cs d d vvi j-jn n2, r-crq vvg n2 cc n2 cst vvb po32 n2, vmb vvi n2; (1) sermon (DIV1) 4 Image 4
63 And that's the second ground of the Godly Mans Ioyfull Condition, a grounded confidence of Gods Favour. And that's the second ground of the Godly men Joyful Condition, a grounded confidence of God's Favour. cc d|vbz dt ord n1 pp-f dt j ng1 j n1, dt j-vvn n1 pp-f npg1 n1. (1) sermon (DIV1) 4 Image 4
64 That a just man should expect Protection and Smiles from his God, is the whisper of naturall reason, it being congruous to the Divine nature (whose Image we are in this too) to affect and cherish what is most like it selfe. That a just man should expect Protection and Smiles from his God, is the whisper of natural reason, it being congruous to the Divine nature (whose Image we Are in this too) to affect and cherish what is most like it self. cst dt j n1 vmd vvi n1 cc n2 p-acp po31 n1, vbz dt n1 pp-f j n1, pn31 vbg j p-acp dt j-jn n1 (rg-crq n1 pns12 vbr p-acp d av) pc-acp vvi cc vvi r-crq vbz av-ds j pn31 n1. (1) sermon (DIV1) 4 Image 4
65 So that every Good man is the care and charge of the Almighty, by whom he is look't upon, not with that publicke love which he allowes his whole masse of creatures, So that every Good man is the care and charge of the Almighty, by whom he is looked upon, not with that public love which he allows his Whole mass of creatures, av cst d j n1 vbz dt n1 cc n1 pp-f dt j-jn, p-acp ro-crq pns31 vbz vvb|pn31 a-acp, xx p-acp d j n1 r-crq pns31 vvz po31 j-jn n1 pp-f n2, (1) sermon (DIV1) 4 Image 4
66 but with a peculiar countenance, such as we cast upon Alliance and Kindred; but with a peculiar countenance, such as we cast upon Alliance and Kindred; cc-acp p-acp dt j n1, d c-acp pns12 vvd p-acp n1 cc n1; (1) sermon (DIV1) 4 Image 4
67 Now what an extracted comfort is it, to looke upon ones selfe as the darling of heaven, one whom Devills onely aime at, cannot hit; Now what an extracted Comfort is it, to look upon ones self as the darling of heaven, one whom Devils only aim At, cannot hit; av q-crq dt vvn n1 vbz pn31, pc-acp vvi p-acp pi2 n1 p-acp dt n-jn pp-f n1, pi r-crq n2 av-j vvb p-acp, vmbx vvi; (1) sermon (DIV1) 4 Image 4
68 and whilest All things worke together for his good, (Rom. 8. ) to be the man on whose side his very Enemies Rage and Afflictions serve under. and whilst All things work together for his good, (Rom. 8.) to be the man on whose side his very Enemies Rage and Afflictions serve under. cc cs d n2 vvi av p-acp po31 j, (np1 crd) pc-acp vbi dt n1 p-acp rg-crq n1 po31 j ng1 n1 cc n2 vvb p-acp. (1) sermon (DIV1) 4 Image 4
69 To behold ones selfe as a thing arm'd with integrity as a holy kind of Magicke, To behold ones self as a thing armed with integrity as a holy kind of Magic, p-acp vvi pig n1 p-acp dt n1 vvn p-acp n1 p-acp dt j n1 pp-f n-jn, (1) sermon (DIV1) 4 Image 4
70 and see ones selfe as 'twere inchanted with Gods favour to a state secure from all that malice can dart. and see ones self as 'twere enchanted with God's favour to a state secure from all that malice can dart. cc vvb pig n1 c-acp pn31|vbdr vvn p-acp npg1 n1 p-acp dt n1 j p-acp d cst n1 vmb vvi. (1) sermon (DIV1) 4 Image 4
71 There is a malignant delicacy, by which, dangers and sufferings are made things of delight; There is a malignant delicacy, by which, dangers and sufferings Are made things of delight; pc-acp vbz dt j n1, p-acp r-crq, n2 cc n2 vbr vvn n2 pp-f n1; (1) sermon (DIV1) 4 Image 4
72 and it has beene a perverse pleasure in men, to stand unconcern'd lookers on upon a Perishing Army, or a sinking Fleet; and it has been a perverse pleasure in men, to stand unconcerned lookers on upon a Perishing Army, or a sinking Fleet; cc pn31 vhz vbn dt j n1 p-acp n2, pc-acp vvi vvn n2 a-acp p-acp dt j-vvg n1, cc dt j-vvg n1; (1) sermon (DIV1) 4 Image 4
73 I doe not say that the righteous man is glad so cruelly, that his delights are so much his Crimes, and Ruine his Recreation; I do not say that the righteous man is glad so cruelly, that his delights Are so much his Crimes, and Ruin his Recreation; pns11 vdb xx vvi cst dt j n1 vbz j av av-j, cst po31 n2 vbr av av-d po31 n2, cc n1 po31 n1; (1) sermon (DIV1) 4 Image 4
74 Yet certainly (without losse of innocence) he does rejoyce with a Kind of Pitty at the Iudgements that fall only about him, not as they are his Enemies, Yet Certainly (without loss of innocence) he does rejoice with a Kind of Pity At the Judgments that fallen only about him, not as they Are his Enemies, av av-j (p-acp n1 pp-f n1) pns31 vdz vvi p-acp dt j pp-f n1 p-acp dt n2 cst vvb av-j p-acp pno31, xx c-acp pns32 vbr po31 n2, (1) sermon (DIV1) 4 Image 4
75 but as they are not his owne: but as they Are not his own: cc-acp c-acp pns32 vbr xx po31 d: (1) sermon (DIV1) 4 Image 4
76 and devout persons are read to have sung their Enemies destruction, ( Then sang Deborah Iudg. 5. ) Not out of an ungovern'd and Womans Insultation, and devout Persons Are read to have sung their Enemies destruction, (Then sang Deborah Judges 5.) Not out of an ungoverned and Woman's Insultation, cc j n2 vbr vvn pc-acp vhi vvn po32 ng1 n1, (av vvd np1 np1 crd) xx av pp-f dt j cc ng1 n1, (1) sermon (DIV1) 4 Image 4
77 but a Violence of Ioy for the favour of a delivery. but a Violence of Joy for the favour of a delivery. cc-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1. (1) sermon (DIV1) 4 Image 4
78 If the Roman Conquerours could scarce stand under their owne Laurells, and Ioy'd so vehemently over a fir'd Towne or two, If the Roman Conquerors could scarce stand under their own Laurels, and Joyed so vehemently over a fired Town or two, cs dt np1 n1 vmd av-j vvi p-acp po32 d n2, cc vvn av av-j p-acp dt vvn n1 cc crd, (1) sermon (DIV1) 4 Image 4
79 or a few chain'd Germans, that their Triumphs were not their least dangers; or a few chained Germanes, that their Triumphos were not their least dangers; cc dt d vvn j, cst po32 n2 vbdr xx po32 ds n2; (1) sermon (DIV1) 4 Image 4
80 So that there has beene an Officer by, to tole them some cold & sad sentence to keepe them within themselves, So that there has been an Officer by, to tole them Some cold & sad sentence to keep them within themselves, av cst a-acp vhz vbn dt n1 p-acp, pc-acp vvi pno32 d j-jn cc j n1 pc-acp vvi pno32 p-acp px32, (1) sermon (DIV1) 4 Image 4
81 and hinder transportation, Can you thinke a Good man can triumph lesse over his fetterd Flesh, and Corruptions. and hinder transportation, Can you think a Good man can triumph less over his fettered Flesh, and Corruptions. cc vvi n1, vmb pn22 vvi dt j n1 vmb vvi av-dc p-acp po31 vvn n1, cc n2. (1) sermon (DIV1) 4 Image 4
82 And when he shall see Himselfe, the Devill, and the World stand conquer'd, and bound with distinct shackles, which his Graces and Integrity have fyled. And when he shall see Himself, the devil, and the World stand conquered, and bound with distinct shackles, which his Graces and Integrity have filed. cc c-crq pns31 vmb vvi px31, dt n1, cc dt n1 vvb vvn, cc vvn p-acp j n2, r-crq po31 n2 cc n1 vhb vvn. (1) sermon (DIV1) 4 Image 4
83 Beleeve it, for Ioy there's no Throne to the neck of a Lust; No Triumph to a subdued affection. Believe it, for Joy there's no Throne to the neck of a Lust; No Triumph to a subdued affection. vvb pn31, p-acp n1 pc-acp|vbz dx n1 p-acp dt n1 pp-f dt n1; dx n1 p-acp dt j-vvn n1. (1) sermon (DIV1) 4 Image 4
84 Thinke then what an unmeasur'd felicity 'tis to be absolute, and ones owne, not commanded by a Vice; Think then what an unmeasured felicity it's to be absolute, and ones own, not commanded by a Vice; vvb av q-crq dt j n1 pn31|vbz pc-acp vbi j, cc pi2 d, xx vvn p-acp dt n1; (1) sermon (DIV1) 4 Image 4
85 of a soule smooth and without a wave; of a soul smooth and without a wave; pp-f dt n1 j cc p-acp dt n1; (1) sermon (DIV1) 4 Image 4
86 and then to be smil'd upon by that God, without whose leave nothing can hurt, who must consent before Poison can be more fatall then Cordials, who is so farre Master of all that pretends power, that all punishing Evill is but his Commissioner; and then to be smiled upon by that God, without whose leave nothing can hurt, who must consent before Poison can be more fatal then Cordials, who is so Far Master of all that pretends power, that all punishing Evil is but his Commissioner; cc av pc-acp vbi vvn p-acp p-acp cst np1, p-acp rg-crq n1 pix vmb vvi, r-crq vmb vvi p-acp n1 vmb vbi av-dc j cs n2, r-crq vbz av j n1 pp-f d cst vvz n1, cst d j-vvg n-jn vbz p-acp po31 n1; (1) sermon (DIV1) 4 Image 4
87 and Afflictions are Afflictions under Him, to have the Affection of Him to whose love the Best and Patterns of Mothers compar'd are cruell ( Mothers may forget, saith he himself) and the most naturall Heart a Rock, that has bid his little flocke not feare; and Afflictions Are Afflictions under Him, to have the Affection of Him to whose love the Best and Patterns of Mother's compared Are cruel (Mother's may forget, Says he himself) and the most natural Heart a Rock, that has bid his little flock not Fear; cc n2 vbr n2 p-acp pno31, pc-acp vhi dt n1 pp-f pno31 p-acp rg-crq n1 dt js cc n2 pp-f ng1 vvn vbr j (ng1 vmb vvi, vvz pns31 px31) cc dt av-ds j n1 dt n1, cst vhz vvn po31 j n1 xx n1; (1) sermon (DIV1) 4 Image 4
88 and since he has dy'd for his Children, certainly he will not sleepe against them, ( He that keepeth Israel does not so much as slumber. ) Lastly, to be not onely of Gods Pastures, and since he has died for his Children, Certainly he will not sleep against them, (He that Keepeth Israel does not so much as slumber.) Lastly, to be not only of God's Pastures, cc c-acp pns31 vhz vvd p-acp po31 n2, av-j pns31 vmb xx vvi p-acp pno32, (pns31 cst vvz np1 vdz xx av d c-acp n1.) ord, pc-acp vbi xx j pp-f npg1 n2, (1) sermon (DIV1) 4 Image 4
89 but his Hall too, so much more then his sheepe, as to be his Sonne; His Sonne, all whose children are Eldest, and with whom the whole Family inherits; but his Hall too, so much more then his sheep, as to be his Son; His Son, all whose children Are Eldest, and with whom the Whole Family inherits; cc-acp po31 n1 av, av av-d av-dc cs po31 n1, c-acp pc-acp vbi po31 n1; po31 n1, d rg-crq n2 vbr js-jn, cc p-acp ro-crq dt j-jn n1 vvz; (1) sermon (DIV1) 4 Image 4
90 This is so transcendent a Comfort that what Seneca said, was a brave thing, is here in some degree attain'd and compass't, To have the Infirmities of a Man, This is so transcendent a Comfort that what Senecca said, was a brave thing, is Here in Some degree attained and compassed, To have the Infirmities of a Man, d vbz av j dt n1 cst r-crq np1 vvd, vbds dt j n1, vbz av p-acp d n1 vvd cc vvn, pc-acp vhi dt n1 pp-f dt n1, (1) sermon (DIV1) 4 Image 4
91 and the Security of a God. and the Security of a God. cc dt n1 pp-f dt np1. (1) sermon (DIV1) 4 Image 4
92 But here, because some unholy lips and mouth of flesh, in one that measures other mens Comforts by his owne want of them, But Here, Because Some unholy lips and Mouth of Flesh, in one that measures other men's Comforts by his own want of them, cc-acp av, c-acp d j n2 cc n1 pp-f n1, p-acp pi cst vvz j-jn ng2 n2 p-acp po31 d n1 pp-f pno32, (1) sermon (DIV1) 5 Image 4
93 or because some shaded soule may object, That 'tis often times foule weather in the cleanest Breast; or Because Some shaded soul may Object, That it's often times foul weather in the cleanest Breast; cc c-acp d vvd n1 vmb vvi, cst pn31|vbz av n2 j n1 p-acp dt js n1; (1) sermon (DIV1) 5 Image 4
94 that the Godly mans Graces make a state compounded of sunne and storme; that the Godly men Graces make a state compounded of sun and storm; cst dt j ng1 n2 vvi dt n1 vvn pp-f n1 cc n1; (1) sermon (DIV1) 5 Image 4
95 That David cries out often for his Lost or Hid God, and the Spouse in the Canticles mournes for her Christ, in the Clifts of the Rocke ; That David cries out often for his Lost or Hid God, and the Spouse in the Canticles mourns for her christ, in the Cliffs of the Rock; cst np1 vvz av av p-acp po31 j-vvn cc vvn np1, cc dt n1 p-acp dt n2 vvz p-acp po31 np1, p-acp dt n2 pp-f dt n1; (1) sermon (DIV1) 5 Image 4
96 Therefore God carrying himselfe to his children as a remote and distant God, the state of the Godly is not so Ioyfull, Therefore God carrying himself to his children as a remote and distant God, the state of the Godly is not so Joyful, av np1 vvg px31 p-acp po31 n2 p-acp dt j cc j np1, dt n1 pp-f dt j vbz xx av j, (1) sermon (DIV1) 5 Image 4
97 and their Condition no otherwise comfortable then seasons in Almanacks may be said to be faire, and their Condition no otherwise comfortable then seasons in Almanacs may be said to be fair, cc po32 n1 dx av j av n2 p-acp n2 vmb vbi vvn pc-acp vbi j, (1) sermon (DIV1) 5 Image 4
98 when they are divided betwixt Shining and Snow. when they Are divided betwixt Shining and Snow. c-crq pns32 vbr vvn p-acp vvg cc n1. (1) sermon (DIV1) 5 Image 4
99 And then, because some Worme and no man, one so much slave to his false Gaine, that he calls God onely Good as he doth Fortune for being the richer by him; And then, Because Some Worm and no man, one so much slave to his false Gain, that he calls God only Good as he does Fortune for being the Richer by him; cc av, c-acp d n1 cc dx n1, pi av d n1 p-acp po31 j n1, cst pns31 vvz np1 av-j j c-acp pns31 vdz n1 p-acp vbg dt jc p-acp pno31; (1) sermon (DIV1) 5 Image 4
100 that He is Bountifull only by the Oxe and Sheepe, and favour'd Iob in the Camells alone, not i'th Patience he gave him for their Losse; that He is Bountiful only by the Ox and Sheep, and favoured Job in the Camels alone, not in the Patience he gave him for their Loss; cst pns31 vbz j av-j p-acp dt n1 cc n1, cc j-vvn np1 p-acp dt n2 av-j, xx p-acp|dt n1 pns31 vvd pno31 p-acp po32 n1; (1) sermon (DIV1) 5 Image 4
101 And such a man when he sees a stript Christian, and so much Piety in Fetters, may say, Is this the man of a Ioyfull Condition? Call ye Hunger and Rags Felicity; And such a man when he sees a stripped Christian, and so much Piety in Fetters, may say, Is this the man of a Joyful Condition? Call you Hunger and Rags Felicity; cc d dt n1 c-crq pns31 vvz dt vvn np1, cc av d n1 p-acp n2, vmb vvi, vbz d dt n1 pp-f dt j n1? n1 pn22 n1 cc n2 n1; (1) sermon (DIV1) 5 Image 4
102 and are we to thinke our selves so much nearer Happinesse as we are nearer starving? I shall therforee conclude this Point by endeavouring satisfaction to both these Opposers; and Are we to think our selves so much nearer Happiness as we Are nearer starving? I shall therforee conclude this Point by endeavouring satisfaction to both these Opposers; cc vbr pns12 pc-acp vvi po12 n2 av av-d jc n1 c-acp pns12 vbr av-jc j-vvg? pns11 vmb n1 vvi d n1 p-acp vvg n1 p-acp d d n2; (1) sermon (DIV1) 5 Image 4
103 First, to them which deny the Blessings of Gods Right hand, Divine Comfort : First, to them which deny the Blessings of God's Right hand, Divine Comfort: ord, p-acp pno32 r-crq vvb dt n2 pp-f n2 j-jn n1, j-jn n1: (1) sermon (DIV1) 5 Image 4
104 And secondly, to them which allow not those of his Left (Temporall ones) to be frequent enough to make a Godly Condition a Ioyfull one. For the First And secondly, to them which allow not those of his Left (Temporal ones) to be frequent enough to make a Godly Condition a Joyful one. For the First cc ord, p-acp pno32 r-crq vvb xx d pp-f po31 j (j pi2) pc-acp vbi j av-d pc-acp vvi dt j n1 dt j pi. p-acp dt ord (1) sermon (DIV1) 5 Image 4
105 'Tis true, Spirituall Ioy is a Feverish thing, and the Christian Pulse beats unequally. It's true, Spiritual Joy is a Feverish thing, and the Christian Pulse beats unequally. pn31|vbz j, j n1 vbz dt j n1, cc dt njp n1 vvz av-j. (1) sermon (DIV1) 6 Image 4
106 God is to his chosen a Sunne and a Shield, in one verse of the 84 Psalme; in this a Sun; God is to his chosen a Sun and a Shield, in one verse of the 84 Psalm; in this a Sun; np1 vbz p-acp po31 vvn dt n1 cc dt n1, p-acp crd n1 pp-f dt crd n1; p-acp d dt n1; (1) sermon (DIV1) 6 Image 4
107 that he rises and goes downe, Enlightens and is clouded from his Faithfull; In this a shield, not onely that he is so to them for their defence, that he rises and Goes down, Enlightens and is clouded from his Faithful; In this a shield, not only that he is so to them for their defence, cst pns31 vvz cc vvz a-acp, vvz cc vbz vvn p-acp po31 j; p-acp d dt n1, xx j cst pns31 vbz av p-acp pno32 p-acp po32 n1, (1) sermon (DIV1) 6 Image 4
108 but to himselfe too to be cover'd from them. 1. But take it thus. but to himself too to be covered from them. 1. But take it thus. cc-acp p-acp px31 av pc-acp vbi vvn p-acp pno32. crd cc-acp vvb pn31 av. (1) sermon (DIV1) 6 Image 4
109 To prevent wantoning with his Comforts, and avoid Pampering, God dispenses his Love and Favours by Proportions, not by Flouds of Comfort; To prevent wantoning with his Comforts, and avoid Pampering, God dispenses his Love and Favours by Proportions, not by Floods of Comfort; p-acp vvi vvg p-acp po31 n2, cc vvb vvg, np1 vvz po31 n1 cc n2 p-acp n2, xx p-acp n2 pp-f n1; (1) sermon (DIV1) 7 Image 4
110 He gives us not Cordialls by the Pound, we are not alwaies allowed a standing Omer of this Manna, the Mercifull God denies us himselfe Physically, He gives us not Cordials by the Pound, we Are not always allowed a standing Omer of this Manna, the Merciful God Denies us himself Physically, pns31 vvz pno12 xx n2 p-acp dt n1, pns12 vbr xx av vvn dt j-vvg np1 pp-f d n1, dt j np1 vvz pno12 px31 av-j, (1) sermon (DIV1) 7 Image 4
111 and diets us with his Spirit. What then God meanes Remedy, call not thou Anger; Slander not his Cure with any jealous apprehension; and diets us with his Spirit. What then God means Remedy, call not thou Anger; Slander not his Cure with any jealous apprehension; cc n2 pno12 p-acp po31 n1. q-crq av np1 vvz n1, vvb xx pns21 vvi; vvb xx po31 vvb p-acp d j n1; (1) sermon (DIV1) 7 Image 4
112 'Twas Care of Humane Bodies first brought the Lance and Probe into Surgery, and when God sadds thee with retiring, say not he wounds, but severely provides for thee. 'Twas Care of Humane Bodies First brought the Lance and Probe into Surgery, and when God sadds thee with retiring, say not he wounds, but severely provides for thee. pn31|vbds n1 pp-f j n2 ord vvd dt n1 cc np1-n p-acp n1, cc c-crq np1 vvz pno21 p-acp vvg, vvb xx pns31 vvz, cc-acp av-j vvz p-acp pno21. (1) sermon (DIV1) 7 Image 4
113 2. Next, let Bonaventure say, why God sometimes Frownes and withdraws; 2. Next, let Bonaventure say, why God sometime Frowns and withdraws; crd ord, vvb np1 vvb, c-crq np1 av n2 cc vvz; (1) sermon (DIV1) 8 Image 4
114 God (saies he) throwes a Cloud over, lest we should lye idle and sleepe in the sunne. God (Says he) throws a Cloud over, lest we should lie idle and sleep in the sun. np1 (vvz pns31) vvz dt n1 a-acp, cs pns12 vmd vvi j cc vvi p-acp dt n1. (1) sermon (DIV1) 8 Image 4
115 Our Prayers and Endeavours are things he aimes at, not our Tortures; Our Prayers and Endeavours Are things he aims At, not our Tortures; po12 n2 cc n2 vbr n2 pns31 vvz p-acp, xx po12 n2; (1) sermon (DIV1) 8 Image 4
116 His Favours ascend as his Sonne did, that procures them only to draw us and our devotions after them. So then a Pious man looking on himselfe with natures Eye, must needs view himselfe with jealousies & sadnesse; His Favours ascend as his Son did, that procures them only to draw us and our devotions After them. So then a Pious man looking on himself with nature's Eye, must needs view himself with jealousies & sadness; po31 n2 vvb p-acp po31 n1 vdd, cst vvz pno32 av-j p-acp vvb pno12 cc po12 n2 p-acp pno32. av av dt j n1 vvg p-acp px31 p-acp ng1 n1, vmb av vvi px31 p-acp n2 cc n1; (1) sermon (DIV1) 8 Image 4
117 as finding in his Soule Vice and deformity, and all that can offend a sight; but then eying himselfe as a Repenting; as finding in his Soul Vice and deformity, and all that can offend a sighed; but then Eyeing himself as a Repenting; c-acp vvg p-acp po31 n1 n1 cc n1, cc d cst vmb vvi dt n1; cc-acp av vvg px31 p-acp dt vvg; (1) sermon (DIV1) 8 Image 4
118 a wash't, and dy'd for Soule, must needs bee cheer'd with seing his Actions in Refin'd shapes and his soule of other Colours; a washed, and died for Soul, must needs be cheered with sing his Actions in Refined shapes and his soul of other Colours; dt j-vvn, cc vvd p-acp n1, vmb av vbi vvn p-acp vvg po31 n2 p-acp vvn n2 cc po31 n1 pp-f j-jn n2; (1) sermon (DIV1) 8 Image 4
119 Penitent Teares being the onely Waters through which things look't upon appeare streight. Penitent Tears being the only Waters through which things looked upon appear straight. j-jn n2 vbg dt j n2 p-acp r-crq n2 vvb|pn31 p-acp vvi av-j. (1) sermon (DIV1) 8 Image 4
120 Now for the second Opposer of the Godly mans Ioy, who urges the wants of the lesser Accomplishments which grow here below, Riches, Liberty, Honour, Now for the second Opposer of the Godly men Joy, who urges the Wants of the lesser Accomplishments which grow Here below, Riches, Liberty, Honour, av p-acp dt ord n1 pp-f dt j vvz n1, r-crq vvz dt n2 pp-f dt jc n2 r-crq vvb av a-acp, n2, n1, n1, (1) sermon (DIV1) 9 Image 4
121 and whatsoever Heathen Altars smoake for; and whatsoever Heathen Altars smoke for; cc r-crq j-jn n2 n1 p-acp; (1) sermon (DIV1) 9 Image 4
122 'Tis true, The Good man does not alwaies Blaze and Glitter in the world, Oftentimes counts his yeares by other mens Harvests, It's true, The Good man does not always Blaze and Glitter in the world, Oftentimes counts his Years by other men's Harvests, pn31|vbz j, dt j n1 vdz xx av n1 cc vvb p-acp dt n1, av vvz po31 n2 p-acp j-jn ng2 n2, (1) sermon (DIV1) 9 Image 4
123 and lookes upon the Sunne as a thing does nothing for him but warme him: and looks upon the Sun as a thing does nothing for him but warm him: cc vvz p-acp dt n1 p-acp dt n1 vdz pix p-acp pno31 p-acp vvi pno31: (1) sermon (DIV1) 9 Image 4
124 We Christians are not Crown'd with Roses, imploy no Wreaths or Chaplets, saies Octavius in Minutius. For Answer; We Christians Are not Crowned with Roses, employ no Wreaths or Chaplets, Says Octavius in Minutius. For Answer; pns12 njpg2 vbr xx vvn p-acp n2, vvb dx n2 cc n2, vvz np1 p-acp np1. p-acp n1; (1) sermon (DIV1) 9 Image 4
125 Were Christianity but a better Kind of Revells, this were an objection; Were Christianity but a better Kind of Revels, this were an objection; vbdr np1 p-acp dt jc j pp-f n2, d vbdr dt n1; (1) sermon (DIV1) 9 Image 4
126 or did God so glew Comforts to Riches, that so much Pasture must go to the making of so much Ioy, or did God so glew Comforts to Riches, that so much Pasture must go to the making of so much Joy, cc vdd np1 av vvi n2 p-acp n2, cst av d n1 vmb vvi p-acp dt n-vvg pp-f av d n1, (1) sermon (DIV1) 9 Image 4
127 and men could not be merry but by the Acre, then to be Poor and to be sad were all one; and men could not be merry but by the Acre, then to be Poor and to be sad were all one; cc n2 vmd xx vbi j cc-acp p-acp dt n1, cs pc-acp vbi j cc pc-acp vbi j vbdr d crd; (1) sermon (DIV1) 9 Image 4
128 But Widenesse of Possession is not a dilated and spread heart; But Wideness of Possession is not a dilated and spread heart; cc-acp n1 pp-f n1 vbz xx dt j-vvn cc vvn n1; (1) sermon (DIV1) 9 Image 4
129 And truly 'tis not a Smooth Forehead, a Bright Eye, a Resolv'd Looke, that makes Gladnes; And truly it's not a Smooth Forehead, a Bright Eye, a Resolved Look, that makes Gladness; cc av-j pn31|vbz xx dt j n1, dt j n1, dt vvn n1, cst vvz n1; (1) sermon (DIV1) 9 Image 4
130 Ioy is a Thing within, and the Heart onely Laughs; A Persued Lyon may Eate, hee cannot Feast; Joy is a Thing within, and the Heart only Laughs; A Pursued lion may Eat, he cannot Feast; n1 vbz dt n1 a-acp, cc dt n1 av-j vvz; pns31 vvd n1 vmb vvb, pns31 vmbx n1; (1) sermon (DIV1) 9 Image 4
131 Every Bit tasts so much of Feare and the Hunter, that what he devoures is onely Prey, no good cheare; Every Bit tastes so much of fear and the Hunter, that what he devours is only Prey, no good cheer; d n1 vvz av d pp-f n1 cc dt n1, cst r-crq pns31 vvz vbz j n1, dx j n1; (1) sermon (DIV1) 9 Image 4
132 So in the middle of an unmeasur'd Estate, I may have sorrowes as unbounded, as that I may be heavy in Purple; So in the middle of an unmeasured Estate, I may have sorrows as unbounded, as that I may be heavy in Purple; av p-acp dt n-jn pp-f dt j n1, pns11 vmb vhi n2 p-acp j, c-acp cst pns11 vmb vbi j p-acp j-jn; (1) sermon (DIV1) 9 Image 4
133 and obtaine onely this by a full fortune, to bee a man of a Rich Sadnesse, and obtain only this by a full fortune, to be a man of a Rich Sadness, cc vvi av-j d p-acp dt j n1, pc-acp vbi dt n1 pp-f dt j n1, (1) sermon (DIV1) 9 Image 4
134 and sigh with more Revenue then my Neighbour. and sighs with more Revenue then my Neighbour. cc vvi p-acp dc n1 cs po11 n1. (1) sermon (DIV1) 9 Image 4
135 Therefore the wise man (in nothing more the wise man) makes it his Prayer not to suffer under an over-weighty Plenty; Therefore the wise man (in nothing more the wise man) makes it his Prayer not to suffer under an over-weighty Plenty; av dt j n1 (p-acp pix av-dc cs j n1) vvz pn31 po31 n1 xx pc-acp vvi p-acp dt j n1; (1) sermon (DIV1) 9 Image 4
136 Give me convenient Food; that he might stand i'th safe Point betweene Pining and Surfet; Give me convenient Food; that he might stand in the safe Point between Pining and Surfeit; vvb pno11 j n1; cst pns31 vmd vvi p-acp|dt j n1 p-acp vvg cc n1; (1) sermon (DIV1) 9 Image 4
137 and in a just supply of necessities, neither be starv'd with Poverty, nor breake with Fullnesse. and in a just supply of necessities, neither be starved with Poverty, nor break with Fullness. cc p-acp dt j n1 pp-f n2, av-dx vbi vvn p-acp n1, ccx vvi p-acp n1. (1) sermon (DIV1) 9 Image 4
138 God perhaps has not showr'd upon thee Grapes and Olives, or if he hath, has suffered them to be call'd back by Tempests, by Robbers, by some Vote or Ordinance (that is, by Printed and Enacted Robbery;) But then withall, God has denied thee those Vices and Humours which Wine and Olives might have beene abus'd to; God perhaps has not showered upon thee Grapes and Olive, or if he hath, has suffered them to be called back by Tempests, by Robbers, by Some Vote or Ordinance (that is, by Printed and Enacted Robbery;) But then withal, God has denied thee those Vices and Humours which Wine and Olive might have been abused to; np1 av vhz xx vvn p-acp pno21 n2 cc n2, cc cs pns31 vhz, vhz vvn pno32 pc-acp vbi vvn av p-acp n2, p-acp n2, p-acp d n1 cc n1 (cst vbz, p-acp vvn cc vvn n1;) cc-acp av av, np1 vhz vvn pno21 d n2 cc n2 r-crq n1 cc n2 vmd vhi vbn vvn p-acp; (1) sermon (DIV1) 9 Image 4
139 For the Great Disposer of things lets downe Riches as Timber to our Qualities, which we may either hew to Vices, For the Great Disposer of things lets down Riches as Timber to our Qualities, which we may either hew to Vices, c-acp dt j n1 pp-f n2 vvz a-acp n2 p-acp n1 p-acp po12 n2, r-crq pns12 vmb av-d vvi p-acp n2, (1) sermon (DIV1) 9 Image 4
140 or Carve to Vertues and better shapes; or Carve to Virtues and better shapes; cc vvb p-acp n2 cc j n2; (1) sermon (DIV1) 9 Image 4
141 being equally disposed either to make Ladders to climbe to heaven by, or Staires to carry us downeward. being equally disposed either to make Ladders to climb to heaven by, or Stairs to carry us downward. vbg av-j vvn av-d pc-acp vvi n2 pc-acp vvi p-acp n1 p-acp, cc n2 pc-acp vvi pno12 av-j. (1) sermon (DIV1) 9 Image 4
142 But then, Riches advantag'd with our owne Corruptions, are proner to become our Sinnes; But then, Riches advantaged with our own Corruptions, Are proner to become our Sins; p-acp av, n2 vvn p-acp po12 d n2, vbr n1 pc-acp vvi po12 n2; (1) sermon (DIV1) 9 Image 4
143 They are waxe to Abuses, but Iron to Vertue, they will melt and flow to Vice, They Are wax to Abuses, but Iron to Virtue, they will melt and flow to Vice, pns32 vbr n1 p-acp n2, cc-acp n1 p-acp n1, pns32 vmb vvi cc vvi p-acp n1, (1) sermon (DIV1) 9 Image 4
144 but must be beat and labour'd to Goodnesse. but must be beatrice and laboured to goodness. cc-acp vmb vbi vvn cc vvd p-acp n1. (1) sermon (DIV1) 9 Image 4
145 So that God in denying his Children these NONLATINALPHABET, these Things of the World, things within a Syllable of Nothing, So that God in denying his Children these, these Things of the World, things within a Syllable of Nothing, av cst np1 p-acp vvg po31 n2 d, d n2 pp-f dt n1, n2 p-acp dt n1 pp-f pix, (1) sermon (DIV1) 9 Image 4
146 and that deserve but one Single Article in Saint Paul : and that deserve but one Single Article in Saint Paul: cc d vvb p-acp crd j n1 p-acp n1 np1: (1) sermon (DIV1) 9 Image 4
147 He onely gives them lesse, to forget them, and should he allwaies allow a flowing estate, we should perhaps so sinke in the bountifull stream, as to forget the Fountaine; He only gives them less, to forget them, and should he always allow a flowing estate, we should perhaps so sink in the bountiful stream, as to forget the Fountain; pns31 av-j vvz pno32 dc, pc-acp vvi pno32, cc vmd pns31 av vvi dt j-vvg n1, pns12 vmd av av vvi p-acp dt j n1, c-acp pc-acp vvi dt n1; (1) sermon (DIV1) 9 Image 4
148 and in a swinish not considering who sheds the favour, what He sends Grapes and Olivs we should make our Akornes. and in a swinish not considering who sheds the favour, what He sends Grapes and Olivs we should make our Acorns. cc p-acp dt j xx vvg r-crq vvz dt n1, r-crq pns31 vvz n2 cc np1 pns12 vmd vvi po12 n2. (1) sermon (DIV1) 9 Image 4
149 Have then some men numbred Wealth among the Fear'd things, prayed against Prosperity, and thought it a Kind of Daring to Venture being Rich; Have then Some men numbered Wealth among the Feared things, prayed against Prosperity, and Thought it a Kind of Daring to Venture being Rich; vhb av d n2 vvn n1 p-acp dt vvd n2, vvd p-acp n1, cc vvd pn31 dt j pp-f vvg p-acp n1 vbg j; (1) sermon (DIV1) 9 Image 4
150 and shall a Christian thinke himselfe forsaken, in the losse of these slender outside things, which some Morall Philosophers have throwne away? Say then in the first place, that when God denies the Godly man Plenty, He is noe harsher then if he denied him Pinacles and Quick-sands; and shall a Christian think himself forsaken, in the loss of these slender outside things, which Some Moral Philosophers have thrown away? Say then in the First place, that when God Denies the Godly man Plenty, He is no harsher then if he denied him Pinnacles and Quicksands; cc vmb dt njp vvi px31 vvn, p-acp dt n1 pp-f d j n1-an n2, r-crq d j n2 vhb vvn av? np1 av p-acp dt ord n1, cst c-crq np1 vvz dt j n1 n1, pns31 vbz dx jc cs cs pns31 vvd pno31 n2 cc n2; (1) sermon (DIV1) 9 Image 4
151 He that murmurs that he is not made rich, complaines that he is not allowed a Danger; He that murmurs that he is not made rich, complains that he is not allowed a Danger; pns31 cst vvz cst pns31 vbz xx vvn j, vvz cst pns31 vbz xx vvn dt n1; (1) sermon (DIV1) 9 Image 4
152 and is sad that he is cast into the wretched condition of being likely to goe to heaven with more ease then Camells passe through Needles; So that Riches frequently becoming nothing but kneel'd for mischeifes, and is sad that he is cast into the wretched condition of being likely to go to heaven with more ease then Camels pass through Needles; So that Riches frequently becoming nothing but kneeled for mischiefs, cc vbz j cst pns31 vbz vvn p-acp dt j n1 pp-f vbg j pc-acp vvi p-acp n1 p-acp dc n1 cs n2 vvb p-acp n2; av d n2 av-j vvg pix p-acp vvd p-acp n2, (1) sermon (DIV1) 9 Image 4
153 and Begg'd Evills, Things (at Best) of so doubtfull a Condition, that Tacitus could not tell whether 'twas the Anger or the Bounty of the Gods that denied them to the Germans; we may not measure a Christians comfort by these uncertaine and scarce-good things; and Begged Evils, Things (At Best) of so doubtful a Condition, that Tacitus could not tell whither 'twas the Anger or the Bounty of the God's that denied them to the Germanes; we may not measure a Christians Comfort by these uncertain and scarce-good things; cc vvd n2-jn, n2 (p-acp av-js) pp-f av j dt n1, cst np1 vmd xx vvi c-crq pn31|vbds dt n1 cc dt n1 pp-f dt n2 cst vvd pno32 p-acp dt j; pns12 vmb xx vvi dt njpg2 n1 p-acp d j cc j n2; (1) sermon (DIV1) 9 Image 4
154 Poverty may attend a bless't and good man as Thistles a•e Bad things, but signifie Good and Rich Ground. Poverty may attend a blessed and good man as Thistles a•e Bad things, but signify Good and Rich Ground. n1 vmb vvi dt j-vvn cc j n1 c-acp n2 vbi j n2, cc-acp vvb j cc j n1. (1) sermon (DIV1) 9 Image 4
155 The Godly are not alwayes the great Instances of the Wealthy; The Godly Are not always the great Instances of the Wealthy; dt j vbr xx av dt j n2 pp-f dt j; (1) sermon (DIV1) 10 Image 4
156 but then they are alwayes furnish'd with a vice-estate, and deputy Fortune, that which does the office of riches, Content: A name in whose thrifty size (as in Iewels) plenty is wrapt up; but then they Are always furnished with a vice-estate, and deputy Fortune, that which does the office of riches, Content: A name in whose thrifty size (as in Jewels) plenty is wrapped up; cc-acp cs pns32 vbr av vvn p-acp dt n1, cc n1 n1, cst r-crq vdz dt n1 pp-f n2, j: dt n1 p-acp rg-crq j n1 (c-acp p-acp n2) n1 vbz vvn a-acp; (1) sermon (DIV1) 10 Image 4
157 that which Saint Paul had learnt to make his Wealth, I have learnt in what estate soever I am, therewith to be content. that which Saint Paul had learned to make his Wealth, I have learned in what estate soever I am, therewith to be content. cst r-crq n1 np1 vhd vvn pc-acp vvi po31 n1, pns11 vhb vvn p-acp r-crq n1 av pns11 vbm, av pc-acp vbi j. (1) sermon (DIV1) 10 Image 4
158 This performes what Riches onely pretend, Sabbath to our desires, & makes wishing cease; This performs what Riches only pretend, Sabbath to our Desires, & makes wishing cease; d vvz r-crq n2 av-j vvi, n1 p-acp po12 n2, cc vvz vvg vvb; (1) sermon (DIV1) 10 Image 4
159 To have no Desires is to have all bestowed that Desires can reach at, & he that gives thee no appetite to the World, gives thee all the World, only not in Kind. To have no Desires is to have all bestowed that Desires can reach At, & he that gives thee no appetite to the World, gives thee all the World, only not in Kind. pc-acp vhi dx n2 vbz pc-acp vhi d vvn cst vvz vmb vvi p-acp, cc pns31 cst vvz pno21 dx n1 p-acp dt n1, vvz pno21 d dt n1, av-j xx p-acp j. (1) sermon (DIV1) 10 Image 4
160 When God does not open himselfe in outward Favours, this is but a spirituall Training, He Excercises, does not Aflict; When God does not open himself in outward Favours, this is but a spiritual Training, He Exercises, does not Afflict; c-crq np1 vdz xx vvi px31 p-acp j n2, d vbz p-acp dt j n-vvg, pns31 n2, vdz xx vvb; (1) sermon (DIV1) 11 Image 4
161 and we must count it rather Imployment then Suffering. Call not then the Righteous mans wants Miseries, but Hard Breeding. and we must count it rather Employment then Suffering. Call not then the Righteous men Wants Misery's, but Hard Breeding. cc pns12 vmb vvi pn31 av-c n1 av vvg. vvb xx av dt j ng1 n2 ng1, cc-acp av-j n-vvg. (1) sermon (DIV1) 11 Image 4
162 The Almighty loves with a masculine and strenuous Affection; Hugging and dandling are not the softnesse which the Lord of Hoasts practises; The Almighty loves with a masculine and strenuous Affection; Hugging and dandling Are not the softness which the Lord of Hosts practises; dt j-jn n2 p-acp dt j cc j n1; vvg cc vvg vbr xx dt n1 r-crq dt n1 pp-f n2 n2; (1) sermon (DIV1) 11 Image 4
163 He favours not the Mothers way. Afflicting with him is but Reducing; He favours not the Mother's Way. Afflicting with him is but Reducing; pns31 vvz xx dt ng1 n1. vvg p-acp pno31 vbz cc-acp vvg; (1) sermon (DIV1) 11 Image 4
164 David had wander'd, if he had not suffer'd (in the Psalme ) and S. Ierome hath delivered it observingly; David had wandered, if he had not suffered (in the Psalm) and S. Jerome hath Delivered it observingly; np1 vhd vvn, cs pns31 vhd xx vvn (p-acp dt n1) cc np1 np1 vhz vvn pn31 av-vvg; (1) sermon (DIV1) 11 Image 4
165 that there's not a more infallible symptome of his being angry, then his not discovering it. that there's not a more infallible Symptom of his being angry, then his not discovering it. cst pc-acp|vbz xx dt av-dc j n1 pp-f po31 vbg j, cs po31 xx vvg pn31. (1) sermon (DIV1) 11 Image 4
166 Lastly, Spirituall and Divine Comforts are joyes of another temper from these Lower ones; Wealth, Honour, Bloud make up but Pleasure; Lastly, Spiritual and Divine Comforts Are Joys of Another temper from these Lower ones; Wealth, Honour, Blood make up but Pleasure; ord, j cc j-jn n2 vbr n2 pp-f j-jn n1 p-acp d jc pi2; n1, n1, n1 vvb a-acp p-acp n1; (1) sermon (DIV1) 12 Image 4
167 a poore, course name, the happinesse of Heards and Cattell. a poor, course name, the happiness of Heards and Cattle. dt j, n1 n1, dt n1 pp-f n2 cc n2. (1) sermon (DIV1) 12 Image 4
168 Ioy hath a Refin'd and Clean Being, so abstracted from these lees and dregges of Things, Joy hath a Refined and Clean Being, so abstracted from these lees and dregs of Things, n1 vhz av vvn cc av-j vbg, av vvn p-acp d n2 cc n2 pp-f n2, (1) sermon (DIV1) 12 Image 4
169 as to be compounded of Grace, Peace, Gods Countenance, and whatsoever is map of Heaven here below. as to be compounded of Grace, Peace, God's Countenance, and whatsoever is map of Heaven Here below. c-acp pc-acp vbi vvn pp-f n1, n1, npg1 n1, cc r-crq vbz n1 pp-f n1 av a-acp. (1) sermon (DIV1) 12 Image 4
170 Quarrell not then (whosoever thou art that valuest these things highest) that thou art not favour'd to Purple and good Cheere every day; Quarrel not then (whosoever thou art that valuest these things highest) that thou art not favoured to Purple and good Cheer every day; n1 xx av (r-crq pns21 vb2r d js-jn d n2 av-js) cst pns21 vb2r xx vvn p-acp j-jn cc j vvb d n1; (1) sermon (DIV1) 12 Image 4
171 this is to complaine that thou art not fatted to the Altar; this is to complain that thou art not fatted to the Altar; d vbz pc-acp vvi cst pns21 vb2r xx vvn p-acp dt n1; (1) sermon (DIV1) 12 Image 4
172 Thy Pleasures cannot flow into Pleasures, Saint Ierom tells thee, thou canst not Transire à Deliciis in Delicias, Passe from Paradise to Blisse, from a Haven to a Port. And in another place, Thou canst not enjoy two Heavens : Thy Pleasures cannot flow into Pleasures, Saint Jerom tells thee, thou Canst not Transire à Delicious in Delicias, Pass from Paradise to Bliss, from a Haven to a Port. And in Another place, Thou Canst not enjoy two Heavens: po21 n2 vmbx vvi p-acp n2, n1 np1 vvz pno21, pns21 vm2 xx n1 fw-fr np1 p-acp np1, vvb p-acp n1 p-acp n1, p-acp dt n1 p-acp dt n1 cc p-acp j-jn n1, pns21 vm2 xx vvi crd n2: (1) sermon (DIV1) 12 Image 4
173 Murmure not that these under-boughs of Comfort are not indulged thee, if thou hast Christ (in an holy sense) that he is thine, thou hast the whole Tree: Murmur not that these under-boughs of Comfort Are not indulged thee, if thou hast christ (in an holy sense) that he is thine, thou hast the Whole Tree: n1 xx d d n2 pp-f n1 vbr xx vvn pno21, cs pns21 vh2 np1 (p-acp dt j n1) cst pns31 vbz png21, pns21 vh2 dt j-jn n1: (1) sermon (DIV1) 12 Image 4
174 Thou art to receive an inheritance, stand not with God for farthings; Thou art to receive an inheritance, stand not with God for farthings; pns21 vb2r pc-acp vvi dt n1, vvb xx p-acp np1 p-acp n2; (1) sermon (DIV1) 12 Image 4
175 As thou lookst upon thy Saviour not as on a single man but as Mankind (because he represented it in the flesh) so view him not as a single Comfort but as Comfort-kind, As thou Lookest upon thy Saviour not as on a single man but as Mankind (Because he represented it in the Flesh) so view him not as a single Comfort but as Comfort-kind, c-acp pns21 vv2 p-acp po21 n1 xx c-acp p-acp dt j n1 p-acp p-acp n1 (c-acp pns31 vvn pn31 p-acp dt n1) av vvi pno31 xx c-acp dt j n1 p-acp p-acp n1, (1) sermon (DIV1) 12 Image 4
176 because he comprehends them all, and then thou wilt confesse the Godliest man is the Merriest man, Because he comprehends them all, and then thou wilt confess the Godliest man is the Merriest man, c-acp pns31 vvz pno32 d, cc cs pns21 vm2 vvi dt js n1 vbz dt js n1, (1) sermon (DIV1) 12 Image 4
177 and that there is no dancing equall to dancing before the Ark; which mentions to me the Godly's Ioy considered Eminently, or in its degree of Comparison, More Gladnesse — Thou hast put more Gladnesse, my second part. and that there is no dancing equal to dancing before the Ark; which mentions to me the Godly's Joy considered Eminently, or in its degree of Comparison, More Gladness — Thou hast put more Gladness, my second part. cc cst pc-acp vbz dx vvg j-jn p-acp vvg p-acp dt n1; r-crq n2 p-acp pno11 dt npg1 n1 vvn av-j, cc p-acp po31 n1 pp-f n1, dc n1 — pns21 vh2 vvn dc n1, po11 ord n1. (1) sermon (DIV1) 12 Image 4
178 When Drunkenesse was first called a short & merry Madnesse, as much might have been said of all those brittle Ioyes which carnall minds call delights: When drunkenness was First called a short & merry Madness, as much might have been said of all those brittle Joys which carnal minds call delights: c-crq n1 vbds ord vvn dt j cc j n1, p-acp d vmd vhi vbn vvn pp-f d d j n2 r-crq j n2 vvb n2: (1) sermon (DIV1) 13 Image 4
179 For what are worldly Iollities but certaine one-day Vanities, borne this light and not seene the next; For what Are worldly Jollities but certain one-day Vanities, born this Light and not seen the next; c-acp r-crq vbr j n2 p-acp j n1 n2, vvn d n1 cc xx vvn dt ord; (1) sermon (DIV1) 13 Image 4
180 Things of so swift and dispatching a frailty, that they last just long enough to have it pronounced of them that they have been; Things of so swift and dispatching a frailty, that they last just long enough to have it pronounced of them that they have been; n2 pp-f av j cc vvg dt n1, cst pns32 vvb av av-j av-d pc-acp vhi pn31 vvn pp-f pno32 cst pns32 vhb vbn; (1) sermon (DIV1) 13 Image 4
181 The Ioy of the Hypocrite is but for a Moment, having only these two Characters stampt on them by Saint Augustine, that they make wretched and Forsake ; The Joy of the Hypocrite is but for a Moment, having only these two Characters stamped on them by Saint Augustine, that they make wretched and Forsake; dt n1 pp-f dt n1 vbz p-acp p-acp dt n1, vhg av-j d crd n2 vvn p-acp pno32 p-acp n1 np1, cst pns32 vvb j cc vvb; (1) sermon (DIV1) 13 Image 4
182 whereas Spirituall Ioy is lasting, having alwayes this Divine thing in it Not to Cease; whereas Spiritual Joy is lasting, having always this Divine thing in it Not to Cease; cs j n1 vbz vvg, vhg av d j-jn n1 p-acp pn31 xx p-acp vvb; (1) sermon (DIV1) 13 Image 4
183 Corrupt joy that must be answered for, is but a Song, The pious man is the Musick of Orbes, more heavenly and as lasting: Corrupt joy that must be answered for, is but a Song, The pious man is the Music of Orbs, more heavenly and as lasting: j n1 cst vmb vbi vvn p-acp, vbz p-acp dt n1, dt j n1 vbz dt n1 pp-f n2, av-dc j cc a-acp vvg: (1) sermon (DIV1) 13 Image 4
184 That other, is a Guilty and therefore an unsound and short one: Such is the bloudy Gladnesse of them at the Great City, whose Accounts run thus, That other, is a Guilty and Therefore an unsound and short one: Such is the bloody Gladness of them At the Great city, whose Accounts run thus, cst j-jn, vbz dt j cc av dt j cc j pi: d vbz dt j n1 pp-f pno32 p-acp dt j n1, rg-crq n2 vvb av, (1) sermon (DIV1) 13 Image 4
185 For so many Loyall Subjects Murder'd here, so many Drowned yonder, so many Starved in Prison: For so many Loyal Subject's Murdered Here, so many Drowned yonder, so many Starved in Prison: c-acp av d j n2-jn vvd av, av av-d vvn d, av av-d vvn p-acp n1: (1) sermon (DIV1) 13 Image 4
186 which after a while ends in a sadnesse made of a contrary List, For so many Rebels Slaine at one Place, which After a while ends in a sadness made of a contrary List, For so many Rebels Slain At one Place, r-crq p-acp dt n1 vvz p-acp dt n1 vvd pp-f dt j-jn n1, c-acp av d n2 vvn p-acp crd n1, (1) sermon (DIV1) 13 Image 4
187 so many Sunke at another, so many Famished in a third: so many Sunk At Another, so many Famished in a third: av av-d vvn p-acp j-jn, av av-d vvn p-acp dt ord: (1) sermon (DIV1) 13 Image 4
188 No other Gladnesse must They expect, that pray for successes with much Impiety, and Rejoyce for them with more; No other Gladness must They expect, that pray for Successes with much Impiety, and Rejoice for them with more; dx j-jn n1 vmb pns32 vvi, cst vvb p-acp n2 p-acp d n1, cc vvb p-acp pno32 p-acp av-dc; (1) sermon (DIV1) 13 Image 4
189 that are devout for spoyle, and kneele only that they may Oppresse and ruine prosperously; that Are devout for spoil, and kneel only that they may Oppress and ruin prosperously; d vbr j p-acp n1, cc vvi av-j cst pns32 vmb vvi cc vvi av-j; (1) sermon (DIV1) 13 Image 4
190 that like Iezabel Fast for another mans Vineyard, and then devoure that Vineyard in triumph that they have wickedly obtained it. that like Jezebel Fast for Another men Vineyard, and then devour that Vineyard in triumph that they have wickedly obtained it. cst av-j np1 av-j p-acp j-jn ng1 n1, cc av vvb d n1 p-acp n1 cst pns32 vhb av-j vvn pn31. (1) sermon (DIV1) 13 Image 4
191 Such Ioy is no more then one Flash made up of the two Glassy properties, Glittering and Breaking, Such Joy is no more then one Flash made up of the two Glassy properties, Glittering and Breaking, d n1 vbz av-dx av-dc cs crd n1 vvd a-acp pp-f dt crd j n2, vvg cc vvg, (1) sermon (DIV1) 13 Image 4
192 and to which as to some Woods that imitate Light, there belong but these two poore Accomplishments to shine and be rotten; and to which as to Some Woods that imitate Light, there belong but these two poor Accomplishments to shine and be rotten; cc p-acp r-crq c-acp p-acp d n2 cst vvb n1, pc-acp vvi p-acp d crd j n2 pc-acp vvi cc vbi vvn; (1) sermon (DIV1) 13 Image 4
193 Security may give the Wicked some Truce and Cessation of Terrours, but what Solid and Compounded League is there betwixt the Wicked and himselfe? There is no Peace, saith my God, to the Wicked, Isaiah 48.22. Security may give the Wicked Some Truce and Cessation of Terrors, but what Solid and Compounded League is there betwixt the Wicked and himself? There is no Peace, Says my God, to the Wicked, Isaiah 48.22. n1 vmb vvi dt j d n1 cc n1 pp-f n2, cc-acp q-crq j cc vvn n1 vbz a-acp p-acp dt j cc px31? pc-acp vbz dx n1, vvz po11 np1, p-acp dt j, np1 crd. (1) sermon (DIV1) 13 Image 4
194 Such a clamorous conscience attends their Iollities, as in Rainebowes, so much thunder there is next to their most gawdy delights, that their very Mirth is scarce merry, Such a clamorous conscience attends their Jollities, as in Rainbows, so much thunder there is next to their most Gaudy delights, that their very Mirth is scarce merry, d dt j n1 vvz po32 n2, c-acp p-acp n2, av d n1 pc-acp vbz ord p-acp po32 av-ds j n2, cst po32 j n1 vbz av-j j, (1) sermon (DIV1) 13 Image 4
195 and their Laughter seemes rather to breake forth then be consented to. and their Laughter seems rather to break forth then be consented to. cc po32 n1 vvz av-c pc-acp vvi av av vbi vvn p-acp. (1) sermon (DIV1) 13 Image 4
196 The Godly mans Ioy as himselfe (in the first Psalme) is planted by the River side, where there is lasting supply of moisture and freshnesse; The Godly men Joy as himself (in the First Psalm) is planted by the River side, where there is lasting supply of moisture and freshness; dt j ng1 n1 p-acp px31 (p-acp dt ord n1) vbz vvn p-acp dt n1 n1, c-crq pc-acp vbz j-vvg n1 pp-f n1 cc n1; (1) sermon (DIV1) 13 Image 4
197 The Wicked are planted shall I say, or rather stucke in, but by the Brook side, which after a short hurry of Waters, dry up and are not. The Wicked Are planted shall I say, or rather stuck in, but by the Brook side, which After a short hurry of Waters, dry up and Are not. dt j vbr vvn vmb pns11 vvi, cc av-c vvd p-acp, cc-acp p-acp dt n1 n1, r-crq p-acp dt j n1 pp-f n2, vvb a-acp cc vbr xx. (1) sermon (DIV1) 13 Image 4
198 When they are Glad they doe not Rejoyce but for those minutes only forget to be sad. When they Are Glad they do not Rejoice but for those minutes only forget to be sad. c-crq pns32 vbr j pns32 vdb xx vvb p-acp p-acp d n2 av-j vvb pc-acp vbi j. (1) sermon (DIV1) 13 Image 4
199 Stretch then this Prophet upon that Child, lay this holy Gladnesse upon that fleshly, and how unequall will their dimensions appeare, Stretch then this Prophet upon that Child, lay this holy Gladness upon that fleshly, and how unequal will their dimensions appear, np1 av d n1 p-acp d n1, vvb d j n1 p-acp d j, cc c-crq j vmb po32 n2 vvi, (1) sermon (DIV1) 13 Image 4
200 how short, how dead, what a Child will that Ioy confesse it selfe that is Weav'd of any thing beside Gods Countenance! how short, how dead, what a Child will that Joy confess it self that is Weaved of any thing beside God's Countenance! c-crq j, c-crq j, r-crq dt n1 vmb d n1 vvi pn31 n1 cst vbz vvd pp-f d n1 p-acp ng1 n1! (1) sermon (DIV1) 13 Image 4
201 2. Next, As unsanctified Gladnesse does not dwell and continue, so when it is at all it scarce is Gladnesse; 2. Next, As unsanctified Gladness does not dwell and continue, so when it is At all it scarce is Gladness; crd ord, c-acp j n1 vdz xx vvi cc vvi, av c-crq pn31 vbz p-acp d pn31 av-j vbz n1; (1) sermon (DIV1) 14 Image 4
202 So mingled 'tis and compounded of it selfe and its contrary, that now for a fresh reason it cannot be said to Last, So mingled it's and compounded of it self and its contrary, that now for a fresh reason it cannot be said to Last, av vvn pn31|vbz cc vvn pp-f pn31 n1 cc po31 j-jn, cst av p-acp dt j n1 pn31 vmbx vbi vvn p-acp ord, (1) sermon (DIV1) 14 Image 4
203 because indeed it hardly ever was; Because indeed it hardly ever was; c-acp av pn31 av av vbds; (1) sermon (DIV1) 14 Image 4
204 it being so twisted with Cares, and Starts, and Doubtfulnesse, that 'tis the least part of it selfe; it being so twisted with Cares, and Starts, and Doubtfulness, that it's the least part of it self; pn31 vbg av vvn p-acp n2, cc vvz, cc n1, cst pn31|vbz dt ds n1 pp-f pn31 n1; (1) sermon (DIV1) 14 Image 4
205 that it perishes in the very Embrace, and while 'tis enjoy'd is gone. that it Perishes in the very Embrace, and while it's enjoyed is gone. cst pn31 vvz p-acp dt j vvb, cc cs pn31|vbz vvn vbz vvn. (1) sermon (DIV1) 14 Image 4
206 So that in the Prophets phrase you may not onely compare it to the Crackling of Thornes under a Pot, because 'tis short and passes, So that in the prophets phrase you may not only compare it to the Crackling of Thorns under a Pot, Because it's short and passes, av cst p-acp dt ng1 n1 pn22 vmb xx av-j vvi pn31 p-acp dt vvg pp-f n2 p-acp dt n1, c-acp pn31|vbz j cc vvz, (1) sermon (DIV1) 14 Image 4
207 but because 'tis halfe Thornes it selfe. but Because it's half Thorns it self. cc-acp c-acp pn31|vbz n-jn n2 pn31 n1. (1) sermon (DIV1) 14 Image 4
208 For either you shall find it chill'd with a feare that 'twill shortly dye and leave off, For either you shall find it chilled with a Fear that it'll shortly die and leave off, p-acp d pn22 vmb vvi pn31 vvn p-acp dt n1 cst pn31|vmb av-j vvi cc vvi a-acp, (1) sermon (DIV1) 14 Image 4
209 and then what forehead so ere it weare, 'tis but disguis'd Trembling; and then what forehead so ere it wear, it's but disguised Trembling; cc av q-crq n1 av c-acp pn31 vbdr, pn31|vbz p-acp vvn vvg; (1) sermon (DIV1) 14 Image 4
210 Like the motion of one of the Orbes which they call Musicke but is Trepidation. Or else 'ts so fretted with Iealousies and suspicion of sharers, that 'tis not a Severe thing alone (which the Moralist would have it) but a Cruell. Like the motion of one of the Orbs which they call Music but is Trepidation. Or Else it's so fretted with Jealousy's and suspicion of sharers, that it's not a Severe thing alone (which the Moralist would have it) but a Cruel. av-j dt n1 pp-f crd pp-f dt n2 r-crq pns32 vvb n1 a-acp vbz n1. cc av pn31|vbz av vvn p-acp ng1 cc n1 pp-f n2, cst pn31|vbz xx dt j n1 av-j (r-crq dt n1 vmd vhi pn31) p-acp dt j. (1) sermon (DIV1) 14 Image 4
211 Or lastly, 'Tis so flatted with it selfe, and growes so dull with being injoy'd, that it loades the Brest that it should satisfie, Or lastly, It's so flatted with it self, and grows so dull with being enjoyed, that it loads the Breast that it should satisfy, cc ord, pn31|vbz av vvd p-acp pn31 n1, cc vvz av j p-acp vbg vvn, cst pn31 vvz dt n1 cst pn31 vmd vvi, (1) sermon (DIV1) 14 Image 4
212 and cloying the Appetite that it undertakes to feed, in the middle of Triumph does the Office of a Torment. and cloying the Appetite that it undertakes to feed, in the middle of Triumph does the Office of a Torment. cc j-vvg dt n1 cst pn31 vvz pc-acp vvi, p-acp dt n-jn pp-f n1 vdz dt n1 pp-f dt n1. (1) sermon (DIV1) 14 Image 4
213 So that we are to looke upon these inferiour Pleasures, as we doe on some bright Armory, which is Pleasant with a kind of Horrour, So that we Are to look upon these inferior Pleasures, as we do on Some bright Armoury, which is Pleasant with a kind of Horror, av cst pns12 vbr pc-acp vvi p-acp d j-jn n2, c-acp pns12 vdb p-acp d j n1, r-crq vbz j p-acp dt n1 pp-f n1, (1) sermon (DIV1) 14 Image 4
214 and in the same Eye Pleases and Affrights. and in the same Eye Pleases and Affrights. cc p-acp dt d n1 vvz cc vvz. (1) sermon (DIV1) 14 Image 4
215 Looke now upon the Spirituall Ioy of the Godly, and you shall find it solid and massie, Full onely of it selfe, not stuft with Scruples, such as is so Divine, hath so much of Blisse and the Blessed Vision, that it whets, Look now upon the Spiritual Joy of the Godly, and you shall find it solid and massy, Full only of it self, not stuffed with Scruples, such as is so Divine, hath so much of Bliss and the Blessed Vision, that it whets, vvb av p-acp dt j n1 pp-f dt j, cc pn22 vmb vvi pn31 j cc j, j j pp-f pn31 n1, xx vvn p-acp n2, d c-acp vbz av j-jn, vhz av d pp-f n1 cc dt vvn n1, cst pn31 vvz, (1) sermon (DIV1) 15 Image 4
216 and satisfies, Fils the Faithfull, and sharpens them: and Satisfies, Fills the Faithful, and sharpens them: cc vvz, vvz dt j, cc vvz pno32: (1) sermon (DIV1) 15 Image 4
217 Blessed are they which hunger and thirst (Matth. 5. ) Blessed they are, yet hunger. Survey but one Instance of a man of the Worlds making; Blessed Are they which hunger and thirst (Matthew 5.) Blessed they Are, yet hunger. Survey but one Instance of a man of the World's making; vvn vbr pns32 r-crq n1 cc n1 (np1 crd) vvd pns32 vbr, av n1. vvb p-acp crd n1 pp-f dt n1 pp-f dt ng1 vvg; (1) sermon (DIV1) 15 Image 4
218 Haman (in the third of Esther ) a Man within a Name of being great as the Prince that made him such, Haman (in the third of Esther) a Man within a Name of being great as the Prince that made him such, np1 (p-acp dt ord pp-f np1) dt n1 p-acp dt n1 pp-f vbg j p-acp dt n1 cst vvd pno31 d, (1) sermon (DIV1) 15 Image 4
219 and yet one poore surly Iew can leaven all the sweetnesse of his honours, one Private coverd head corrupts the Pompe of a whole City of Bare ones, and yet one poor surly Iew can leaven all the sweetness of his honours, one Private covered head corrupts the Pomp of a Whole city of Bore ones, cc av crd j j np1 vmb n1 d dt n1 pp-f po31 n2, crd j vvn n1 vvz dt n1 pp-f dt j-jn n1 pp-f j pi2, (1) sermon (DIV1) 15 Image 4
220 and Mordecai's frowne sowrs all the Content the King of Babylon can raise him to; and Mordecai's frown sowrs all the Content the King of Babylon can raise him to; cc vvz n1 vvz d dt j dt n1 pp-f np1 vmb vvi pno31 p-acp; (1) sermon (DIV1) 15 Image 4
221 If Mordecai mutter, the Trumpets sound harsh, Give him the Royall Robe, if one crawling Captive doe not put off to it, 'tis to the wearer but so much Sackcloth, If Mordecai mutter, the Trumpets found harsh, Give him the Royal Robe, if one crawling Captive do not put off to it, it's to the wearer but so much sackcloth, cs np1 vvb, dt n2 vvb j, vvb pno31 dt j n1, cs pi vvg n-jn vdz xx vvi a-acp p-acp pn31, pn31|vbz p-acp dt n1 cc-acp av d n1, (1) sermon (DIV1) 15 Image 4
222 and they can be no Trappings except the Dogged Israelite rise up when they passe by. and they can be no Trappings except the Dogged Israelite rise up when they pass by. cc pns32 vmb vbi dx n2 p-acp dt j np1 vvb a-acp c-crq pns32 vvb p-acp. (1) sermon (DIV1) 15 Image 4
223 See how much Carnall Gladnesse was hindered from being such by how little a disturbance. Looke next upon a Righteous heart, how firme and Collected is such a Brest; See how much Carnal Gladness was hindered from being such by how little a disturbance. Looke next upon a Righteous heart, how firm and Collected is such a Breast; vvb c-crq d j n1 vbds vvn p-acp vbg d p-acp c-crq j dt n1. np1 ord p-acp dt j n1, c-crq j cc vvn vbz d dt n1; (1) sermon (DIV1) 15 Image 4
224 Nothing more Serene and Even then a Persecuted David: Iob cannot be afflicted out of his Confidence and Comforts, Nothing more Serene and Even then a Persecuted David: Job cannot be afflicted out of his Confidence and Comforts, pix av-dc np1 cc av cs dt vvn np1: np1 vmbx vbi vvn av pp-f po31 n1 cc n2, (1) sermon (DIV1) 15 Image 4
225 and after Sores and the Dunghill, and (which are worse) •mpertinent Friends and his Wife, is still unshaken and the same lob that he began. and After Sores and the Dunghill, and (which Are Worse) •mpertinent Friends and his Wife, is still unshaken and the same lob that he began. cc p-acp n2 cc dt n1, cc (r-crq vbr jc) j n2 cc po31 n1, vbz av j-vvn cc dt d vvb cst pns31 vvd. (1) sermon (DIV1) 15 Image 4
226 3. Lastly, the Condition of the Godly is most Ioyfull because it will be so; There will be a Time, when the great Divider of Right shall weigh out rewards, 3. Lastly, the Condition of the Godly is most Joyful Because it will be so; There will be a Time, when the great Divider of Right shall weigh out rewards, crd ord, dt n1 pp-f dt j vbz av-ds j c-acp pn31 vmb vbi av; pc-acp vmb vbi dt n1, c-crq dt j n1 pp-f n-jn vmb vvi av n2, (1) sermon (DIV1) 16 Image 4
227 and Iustice shall so ballance her now questioned Scales, that Righteousnes and Sinne shall as easily be distinguished by Enjoying and Suffering as they are naturally related to it, and justice shall so balance her now questioned Scales, that Righteousness and Sin shall as Easily be distinguished by Enjoying and Suffering as they Are naturally related to it, cc n1 vmb av vvi pno31 av vvd n2, cst n1 cc n1 vmb a-acp av-j vbi vvn p-acp vvg cc vvg c-acp pns32 vbr av-j vvn p-acp pn31, (1) sermon (DIV1) 16 Image 4
228 when God shall shine out to the Good and Blaze out to the Wicked in eternall Flames; when God shall shine out to the Good and Blaze out to the Wicked in Eternal Flames; c-crq np1 vmb vvi av p-acp dt j cc n1 av p-acp dt j p-acp j n2; (1) sermon (DIV1) 16 Image 4
229 Paying every Faithfull Soule with Mercy and Peace, but throwing Tribulation and Anguish on every Soule that sinneth; Paying every Faithful Soul with Mercy and Peace, but throwing Tribulation and Anguish on every Soul that Sinneth; vvg d j n1 p-acp n1 cc n1, cc-acp vvg n1 cc n1 p-acp d n1 cst vvz; (1) sermon (DIV1) 16 Image 4
230 when popular Ambition guilded with holy Intents, shall drop its disguise, and become direct aspiring; when popular Ambition Guilded with holy Intents, shall drop its disguise, and become Direct aspiring; c-crq j n1 vvn p-acp j n2, vmb vvi po31 n1, cc vvi j n-vvg; (1) sermon (DIV1) 16 Image 4
231 And Malice which in the Angry brest of a Rebell is miscall'd Zeale, shall be seene through and appeare Spleene: And Malice which in the Angry breast of a Rebel is miscalled Zeal, shall be seen through and appear Spleen: cc n1 r-crq p-acp dt j n1 pp-f dt n1 vbz vvn n1, vmb vbi vvn p-acp cc vvi n1: (1) sermon (DIV1) 16 Image 4
232 when all Hearts shall suffer the Eye, and all thoughts grow Publicke; when all Hearts shall suffer the Eye, and all thoughts grow Public; c-crq d n2 vmb vvi dt n1, cc d n2 vvb j; (1) sermon (DIV1) 16 Image 4
233 when Pulpit Treasons, tedious vehement forsaking of Texts shall no longer be call'd Preaching to the Conscience; Nor barren Curiosities in Learning any more be Styl'd Depth; when Pulpit Treasons, tedious vehement forsaking of Texts shall no longer be called Preaching to the Conscience; Nor barren Curiosities in Learning any more be Styled Depth; c-crq n1 n2, j j vvg pp-f n2 vmb av-dx av-jc vbi vvn vvg p-acp dt n1; ccx j n2 p-acp vvg d dc vbb vvn n1; (1) sermon (DIV1) 16 Image 4
234 When Madnesse and Licence shall put off the name of Christian Liberty; When there shall be no Private Villaine, no body shall be wicked to himselfe, When Madness and Licence shall put off the name of Christian Liberty; When there shall be no Private Villain, no body shall be wicked to himself, c-crq n1 cc n1 vmb vvi a-acp dt n1 pp-f njp n1; c-crq a-acp vmb vbi dx j n1, dx n1 vmb vbi j p-acp px31, (1) sermon (DIV1) 16 Image 4
235 when there shall be no Pompey, who (as Tacitus saies) was onely a Secreter bad man then Cesar, not a Lesse ; when there shall be no Pompey, who (as Tacitus Says) was only a Secreter bad man then Cesar, not a Less; c-crq a-acp vmb vbi dx np1, r-crq (c-acp np1 vvz) vbds av-j dt n1 j n1 av np1, xx dt av-dc; (1) sermon (DIV1) 16 Image 4
236 When the Iust shall shine as the Sunne, and the Wicked I say not shall Shine, ('Tis some Comfort to be Tortur'd in Light ) but burne in Flames as Eternall as that God they have offended. When the Just shall shine as the Sun, and the Wicked I say not shall Shine, (It's Some Comfort to be Tortured in Light) but burn in Flames as Eternal as that God they have offended. c-crq dt n1 vmb vvi p-acp dt n1, cc dt j pns11 vvb xx vmb vvi, (pn31|vbz d n1 pc-acp vbi vvn p-acp j) cc-acp vvb p-acp n2 p-acp j c-acp d n1 pns32 vhb vvn. (1) sermon (DIV1) 16 Image 4
237 Now when a Righteous man with an humble and hoping Eye lookes up to Heaven as his Reversion, Now when a Righteous man with an humble and hoping Eye looks up to Heaven as his Reversion, av c-crq dt j n1 p-acp dt j cc vvg n1 vvz a-acp p-acp n1 p-acp po31 n1, (1) sermon (DIV1) 16 Image 4
238 and views himselfe a Triumphant Saint (only under Age) he must needs reape Plenty of Ioy from his Faith, which instates a man in that which he expects even while he expects; and views himself a Triumphant Saint (only under Age) he must needs reap Plenty of Joy from his Faith, which instates a man in that which he expects even while he expects; cc vvz px31 dt j n1 (av-j p-acp n1) pns31 vmb av vvi n1 pp-f n1 p-acp po31 n1, r-crq vvz dt n1 p-acp d r-crq pns31 vvz av cs pns31 vvz; (1) sermon (DIV1) 16 Image 4
239 It being a Grace which gives what it stayes for, and to which nothing is Absent. It being a Grace which gives what it stays for, and to which nothing is Absent. pn31 vbg dt n1 r-crq vvz r-crq pn31 vvz p-acp, cc p-acp r-crq pix vbz j. (1) sermon (DIV1) 16 Image 4
240 Now what horrours must tenter the heart of the Wicked, when he shall coldly and seriously contemplate Hell fire as his owne, Now what horrors must tenter the heart of the Wicked, when he shall coldly and seriously contemplate Hell fire as his own, av r-crq n2 vmb n1 dt n1 pp-f dt j, c-crq pns31 vmb av-jn cc av-j vvi n1 n1 p-acp po31 d, (1) sermon (DIV1) 16 Image 4
241 and see himselfe live here onely a Repriv'd Devill. I hope you are all too innocent to understand. and see himself live Here only a Reprieved devil. I hope you Are all too innocent to understand. cc vvi px31 vvi av av-j dt vvn n1. pns11 vvb pn22 vbr d av j-jn pc-acp vvi. (1) sermon (DIV1) 16 Image 4
242 You see then, the Allmighty Places his Comforts here, does not hurle them, and gives him the Ioyfull Condition, not that Catches best, but that Lives so: You see then, the Almighty Places his Comforts Here, does not hurl them, and gives him the Joyful Condition, not that Catches best, but that Lives so: pn22 vvb av, dt j-jn n2 po31 n2 av, vdz xx vvi pno32, cc vvz pno31 dt j n1, xx d n2 js, cc-acp d vvz av: (1) sermon (DIV1) 16 Image 4
243 He sets Crownes and Solid Gladnesse upon Righteous Hearts in this life, and Coronets of slender Ioy on Wicked ones, which mentions the Shaded side of my Text; He sets Crowns and Solid Gladness upon Righteous Hearts in this life, and Coronets of slender Joy on Wicked ones, which mentions the Shaded side of my Text; pns31 vvz n2 cc j n1 p-acp j n2 p-acp d n1, cc n2 pp-f j n1 p-acp j pi2, r-crq n2 dt vvd n1 pp-f po11 n1; (1) sermon (DIV1) 16 Image 4
244 The Worldlings Thin, and Narrow, and some Gladnesse; Thou hast put More Gladnesse in my heart, which implyes some in Theirs; my third Part. The Worldlings Thin, and Narrow, and Some Gladness; Thou hast put More Gladness in my heart, which Implies Some in Theirs; my third Part. dt n2 j, cc j, cc d n1; pns21 vh2 vvn dc n1 p-acp po11 n1, r-crq vvz d p-acp png32; po11 ord n1 (1) sermon (DIV1) 16 Image 4
245 The Coursest of Gods Blessings are still Blessings, and Comforts are not Comforts from their Size and Measure; The Coursest of God's Blessings Are still Blessings, and Comforts Are not Comforts from their Size and Measure; dt vv2 pp-f npg1 n2 vbr j n2, cc n2 vbr xx n2 p-acp po32 n1 cc n1; (1) sermon (DIV1) 17 Image 4
246 'Tis Fire in Sparks, as well as in Flaming Citties; and Lease Gold is of the same Mettall with the whole Wedge: It's Fire in Sparks, as well as in Flaming Cities; and Lease Gold is of the same Mettle with the Whole Wedge: pn31|vbz n1 p-acp n2, c-acp av c-acp p-acp vvg n2; cc n1 n1 vbz pp-f dt d n1 p-acp dt j-jn n1: (1) sermon (DIV1) 17 Image 4
247 'Tis so with Temporall Good Things; Riches are meant for Kindnesses, they may be Corrupted to Curses; It's so with Temporal Good Things; Riches Are meant for Kindnesses, they may be Corrupted to Curses; pn31|vbz av p-acp j j n2; n2 vbr vvn p-acp n2, pns32 vmb vbi vvn p-acp n2; (1) sermon (DIV1) 17 Image 4
248 and Honours that came downe Favours may be misimployed to things of another name; and Honours that Come down Favours may be misemployed to things of Another name; cc ng1 d vvd a-acp n2 vmb vbi vvn p-acp n2 pp-f j-jn n1; (1) sermon (DIV1) 17 Image 4
249 We may not say that where God showres a full Estate that he goes onely to baite and intangle that Rich man; We may not say that where God showers a full Estate that he Goes only to bait and entangle that Rich man; pns12 vmb xx vvi d q-crq np1 n2 dt j n1 cst pns31 vvz av-j pc-acp vvi cc vvi d j n1; (1) sermon (DIV1) 17 Image 4
250 and that in the shape of ample Possessions he sends but a Great Trappe: and that in the shape of ample Possessions he sends but a Great Trap: cc cst p-acp dt n1 pp-f j n2 pns31 vvz p-acp dt j n1: (1) sermon (DIV1) 17 Image 4
251 Or that Esau, when his Father prophecied to him, the Fatnesse of the Earth and the Dew of Heaven (Gen. 27.) Kneel'd all that while to be Curs'd: Or that Esau, when his Father prophesied to him, the Fatness of the Earth and the Due of Heaven (Gen. 27.) Kneeled all that while to be Cursed: cc cst np1, c-crq po31 n1 vvn p-acp pno31, dt n1 pp-f dt n1 cc dt n1 pp-f n1 (np1 crd) vvd d cst n1 pc-acp vbi vvn: (1) sermon (DIV1) 17 Image 4
252 Certainly as God forbids us to fall downe to Money and worship VVealth, so he will not himselfe make Riches so far an Idoll as to have the face of Blessings and not be such; Certainly as God forbids us to fallen down to Money and worship VVealth, so he will not himself make Riches so Far an Idol as to have the face of Blessings and not be such; av-j c-acp np1 vvz pno12 pc-acp vvi a-acp p-acp n1 cc n1 n1, av pns31 vmb xx px31 vvi n2 av av-j dt n1 a-acp pc-acp vhi dt n1 pp-f n2 cc xx vbi av; (1) sermon (DIV1) 17 Image 4
253 to represent Kindnesses and be onely the Statues of Good things. to represent Kindnesses and be only the Statues of Good things. pc-acp vvi n2 cc vbb av-j dt n2 pp-f j n2. (1) sermon (DIV1) 17 Image 4
254 Pronounce not then of outward Accomplishment, and those things which Aristotle calls Ornament and Vernish to Vertue, That they doe but Act Goodness, that it may be said of Heathen prosperity that 'tis little more then a faire evill, Pronounce not then of outward Accomplishment, and those things which Aristotle calls Ornament and Varnish to Virtue, That they do but Act goodness, that it may be said of Heathen Prosperity that it's little more then a fair evil, vvb xx av pp-f j n1, cc d n2 r-crq np1 vvz n1 cc n1 p-acp n1, cst pns32 vdb p-acp n1 n1, cst pn31 vmb vbi vvn pp-f j-jn n1 cst pn31|vbz j av-dc cs dt j n-jn, (1) sermon (DIV1) 17 Image 4
255 as some say (but why God knowes) of Heathen Vertues, that they are but handsome sinnes ; as Some say (but why God knows) of Heathen Virtues, that they Are but handsome Sins; c-acp d vvb (p-acp c-crq np1 vvz) pp-f j-jn n2, cst pns32 vbr p-acp j n2; (1) sermon (DIV1) 17 Image 4
256 That nothing which the Wicked have is Good, as some say, Nothing is Theirs (the opinion of some twice Baptized but never Christened;) Thou mayest as well say that the same Crowne upon Constantine's Beleeving head was of Gold, That nothing which the Wicked have is Good, as Some say, Nothing is Theirs (the opinion of Some twice Baptised but never Christened;) Thou Mayest as well say that the same Crown upon Constantine's Believing head was of Gold, cst pix r-crq dt j vhb vbz j, c-acp d vvb, pix vbz png32 (dt n1 pp-f d av j-vvn p-acp av vvn;) pns21 vm2 p-acp av vvi cst dt d n1 p-acp npg1 vvg n1 vbds pp-f n1, (1) sermon (DIV1) 17 Image 4
257 and upon the Apostate Temples of Iulian became Pastbord. and upon the Apostate Temples of Iulian became Pastbord. cc p-acp dt n1 n2 pp-f np1 vvd n1. (1) sermon (DIV1) 17 Image 4
258 For God in these low and just-good Things is an expos'd and every bodies God (as Tertullian calls him) and these runnings over of his mercies are as common as the Senses by which they are enjoyd: For God in these low and just-good Things is an exposed and every bodies God (as Tertullian calls him) and these runnings over of his Mercies Are as Common as the Senses by which they Are enjoyed: p-acp np1 p-acp d j cc j n2 vbz dt vvn cc d n2 np1 (c-acp np1 vvz pno31) cc d n2-vvg p-acp pp-f po31 n2 vbr a-acp j c-acp dt n2 p-acp r-crq pns32 vbr vvn: (1) sermon (DIV1) 17 Image 4
259 For as every thing's being Made makes it a Copy of the Allmighti's Power, so every thing's being bestowed makes it a draught of his kindnesse. For as every thing's being Made makes it a Copy of the Allmighti's Power, so every thing's being bestowed makes it a draught of his kindness. c-acp c-acp d ng1 n1 vvd vvz pn31 dt n1 pp-f dt ng1 n1, av d ng1 n1 vvn vvz pn31 dt n1 pp-f po31 n1. (1) sermon (DIV1) 17 Image 4
260 Corne and Wine then and these poorer Favours have something in them towards Comforts, and our Saviour that was so severe an Interpreter, that he call'd A Glance Adultery, A Wish the Act, Pharisees and Doctors Vipers ; Corn and Wine then and these Poorer Favours have something in them towards Comforts, and our Saviour that was so severe an Interpreter, that he called A Glance Adultery, A Wish the Act, Pharisees and Doctors Vipers; n1 cc n1 av cc d jc n2 vhb pi p-acp pno32 p-acp n2, cc po12 n1 cst vbds av j dt n1, cst pns31 vvd dt vvb n1, dt n1 dt n1, np1 cc n2 ng1; (1) sermon (DIV1) 17 Image 4
261 Yet He calls Glory the Thinnest of Good things, The Hypocrites reward (Mat. 6.) So that these Vnder Mercies are saint Ingredients of a pale Happines, Yet He calls Glory the Thinnest of Good things, The Hypocrites reward (Mathew 6.) So that these Under mercies Are saint Ingredients of a pale Happiness, av pns31 vvz n1 dt js pp-f j n2, dt n2 n1 (np1 crd) av cst d p-acp n2 vbr n1 n2 pp-f dt j n1, (1) sermon (DIV1) 17 Image 4
262 as Milke & Honey in Canaan, though they did not compound Blessednesse, yet they made a Good Land. as Milk & Honey in Canaan, though they did not compound Blessedness, yet they made a Good Land. c-acp n1 cc n1 p-acp np1, c-acp pns32 vdd xx vvi n1, av pns32 vvd dt j n1 (1) sermon (DIV1) 17 Image 4
263 Though then the haughty Stoique pronounce that he can find richer Pleasure in Hunger and the Wheele then the Epicure in his Wine and Roses; Though then the haughty Stoic pronounce that he can find Richer Pleasure in Hunger and the Wheel then the Epicure in his Wine and Roses; cs av dt j jp vvb cst pns31 vmb vvi jc n1 p-acp n1 cc dt n1 av dt n1 p-acp po31 n1 cc n2; (1) sermon (DIV1) 18 Image 4
264 Yet certainly (not to envy the Stoique his delicacies) Riches and the govern'd Contents that grow from them considered meerly and lifted above the Abuses, they may be Rack't to good; Yet Certainly (not to envy the Stoic his delicacies) Riches and the governed Contents that grow from them considered merely and lifted above the Abuses, they may be Racked to good; av av-j (xx pc-acp vvi dt jp po31 n2) n2 cc dt vvn n2 cst vvb p-acp pno32 vvd av-j cc vvd p-acp dt n2, pns32 vmb vbi vvn p-acp j; (1) sermon (DIV1) 18 Image 4
265 and those Thomes which they are, they are so onely if lean'd upon; and those Thomas which they Are, they Are so only if leaned upon; cc d np1 r-crq pns32 vbr, pns32 vbr av av-j cs vvd p-acp; (1) sermon (DIV1) 18 Image 4
266 They are Maps at least if not solid Globes of Comfort, and the Liturgy's Forme for Plenty, is a Prayer no Execration. They Are Maps At least if not solid Globes of Comfort, and the Liturgy's Form for Plenty, is a Prayer no Execration. pns32 vbr n2 p-acp ds cs xx j n2 pp-f n1, cc dt ng2 n1 p-acp n1, vbz dt n1 dx n1. (1) sermon (DIV1) 18 Image 4
267 The Rule that Results to us is this; These Fallings of Bounty are Blessings, and make no wretched state. The Rule that Results to us is this; These Fallings of Bounty Are Blessings, and make no wretched state. dt n1 cst vvz p-acp pno12 vbz d; d n2-vvg pp-f n1 vbr n2, cc vvi dx j n1. (1) sermon (DIV1) 18 Image 4
268 What hands then, how cleane and how thankefull does it concerne Vs to lift up, that injoy God in Graces too, What hands then, how clean and how thankful does it concern Us to lift up, that enjoy God in Graces too, q-crq n2 av, c-crq j cc c-crq j vdz pn31 vvi pno12 pc-acp vvi a-acp, cst vvb np1 p-acp n2 av, (1) sermon (DIV1) 18 Image 4
269 and see Him not only in Plenty & his back parts. and see Him not only in Plenty & his back parts. cc vvi pno31 xx av-j p-acp n1 cc po31 n1 n2. (1) sermon (DIV1) 18 Image 4
270 But then they are poore Blessings, and no match for thine immortall spirit, Thou mayest not Marry the things of this World, they are too much thy Kindred, Things of thy Bloud, that is, thy Dust; But then they Are poor Blessings, and no match for thine immortal Spirit, Thou Mayest not Marry the things of this World, they Are too much thy Kindred, Things of thy Blood, that is, thy Dust; p-acp av pns32 vbr j n2, cc dx n1 p-acp po21 j n1, pns21 vm2 xx vvi dt n2 pp-f d n1, pns32 vbr av av-d po21 n1, n2 pp-f po21 n1, cst vbz, po21 n1; (1) sermon (DIV1) 18 Image 4
271 and if they must be Wives, make them such as those wicked men are said to make theirs in Italy, Vse and Contemne them. Trust not a great Fortune, and if they must be Wives, make them such as those wicked men Are said to make theirs in Italy, Use and Contemn them. Trust not a great Fortune, cc cs pns32 vmb vbi n2, vvb pno32 d p-acp d j n2 vbr vvn pc-acp vvi png32 p-acp np1, vvb cc vvb pno32. vvb xx dt j n1, (1) sermon (DIV1) 18 Image 4
272 for 'tis a Fortune, and Feare not a great Fortune, for 'tis a thing sent downe from above, which Casts mee on the Penicell that draws both the sides of the Text, Gods Favour Thou hast put Gladnesse, my last part, to be breifly dispatcht. for it's a Fortune, and fear not a great Fortune, for it's a thing sent down from above, which Cast me on the Penicell that draws both the sides of the Text, God's Favour Thou hast put Gladness, my last part, to be briefly dispatched. c-acp pn31|vbz dt n1, cc vvb xx dt j n1, c-acp pn31|vbz dt n1 vvd a-acp p-acp a-acp, r-crq vvz pno11 p-acp dt vvb cst vvz d dt n2 pp-f dt n1, ng1 n1 pns21 vh2 vvn n1, po11 ord n1, pc-acp vbi av-j vvn. (1) sermon (DIV1) 18 Image 4
273 As Philosophers have no swifter way of prooving the Heavens to be above frailty and corruption, As Philosophers have no swifter Way of proving the Heavens to be above frailty and corruption, p-acp n2 vhb dx jc n1 pp-f vvg dt n2 pc-acp vbi p-acp n1 cc n1, (1) sermon (DIV1) 19 Image 4
274 then because they are the Heavens, and therefore suppos'd in reverence to such glorious Bodies, to be too excellent for change; then Because they Are the Heavens, and Therefore supposed in Reverence to such glorious Bodies, to be too excellent for change; av c-acp pns32 vbr dt n2, cc av vvn p-acp n1 p-acp d j n2, pc-acp vbi av j c-acp n1; (1) sermon (DIV1) 19 Image 4
275 So the Christian most roundly evinces all good Things to flow from God, because they are Good; So the Christian most roundly evinces all good Things to flow from God, Because they Are Good; av dt njp av-ds av-j vvz d j n2 pc-acp vvi p-acp np1, c-acp pns32 vbr j; (1) sermon (DIV1) 19 Image 4
276 For as Gods will is the reason of his doing, so his doing is the reason of any things being Good; For as God's will is the reason of his doing, so his doing is the reason of any things being Good; c-acp c-acp ng1 n1 vbz dt n1 pp-f po31 vdg, av po31 vdg vbz dt n1 pp-f d n2 vbg j; (1) sermon (DIV1) 19 Image 4
277 Goodnesse being a notion of a double face, which lookes not only forward to some Will which may affectt it, goodness being a notion of a double face, which looks not only forward to Some Will which may affectt it, n1 vbg dt n1 pp-f dt j-jn n1, r-crq vvz xx av-j av-j p-acp d n1 r-crq vmb n1 pn31, (1) sermon (DIV1) 19 Image 4
278 but backward too, to the Divine Minde to which 'tis already squar'd; but backward too, to the Divine Mind to which it's already squared; cc-acp av-j av, p-acp dt j-jn n1 p-acp r-crq pn31|vbz av vvn; (1) sermon (DIV1) 19 Image 4
279 Every good and perfect gift (that is indeed every Guift) saies Saint Iames, comes from above. Every good and perfect gift (that is indeed every Gift) Says Saint James, comes from above. d j cc j n1 (cst vbz av d n1) vvz n1 np1, vvz p-acp a-acp. (1) sermon (DIV1) 19 Image 4
280 All thy Parts are Rayes and Beames from Heaven, and all thy Graces Influences; All thy Parts Are Rays and Beams from Heaven, and all thy Graces Influences; d po21 n2 vbr n2 cc n2 p-acp n1, cc d po21 n2 n2; (1) sermon (DIV1) 19 Image 4
281 Thy Strength is dropt downe from the God of Hosts, and thy Wit from the God of Lights ; Thy Strength is dropped down from the God of Hosts, and thy Wit from the God of Lights; po21 n1 vbz vvn a-acp p-acp dt n1 pp-f n2, cc po21 n1 p-acp dt n1 pp-f vvz; (1) sermon (DIV1) 19 Image 4
282 Not thy Acres, but the Blessings uppon them fill thy Barnes, and the fruits of thy ground may rather be said to Rebound from the Earth, then to Come: Not thy Acres, but the Blessings upon them fill thy Barns, and the fruits of thy ground may rather be said to Rebound from the Earth, then to Come: xx po21 n2, cc-acp dt n2 p-acp pno32 vvb po21 n2, cc dt n2 pp-f po21 n1 vmb av-c vbi vvn p-acp vvb p-acp dt n1, cs pc-acp vvi: (1) sermon (DIV1) 19 Image 4
283 Call not thy Exact and measured Shape the worke or Chance of Nature, but a figure of Gods owne Geometry: Call not thy Exact and measured Shape the work or Chance of Nature, but a figure of God's own Geometry: vvb xx po21 j cc j-vvn vvb dt n1 cc n1 pp-f n1, p-acp dt n1 pp-f n2 d n1: (1) sermon (DIV1) 19 Image 4
284 nor thy Wives powerfull Colours, Creatures of her Bloud or Parents; nor thy Wives powerful Colours, Creatures of her Blood or Parents; ccx po21 n2 j n2, n2 pp-f po31 n1 cc n2; (1) sermon (DIV1) 19 Image 4
285 The powers that are (even in this sense) are from above. Call not thy health thy Temperance's health, nox thy honour thy Meritts honour, The Powers that Are (even in this sense) Are from above. Call not thy health thy Temperance's health, nox thy honour thy Merits honour, dt n2 cst vbr (av p-acp d n1) vbr p-acp a-acp. vvb xx po21 n1 po21 ng1 n1, fw-la po21 n1 po21 n2 vvi, (1) sermon (DIV1) 19 Image 4
286 nor thy Liberty thy Innocencies Liberty; These may be Pipes, they are no Fountaines of Good things: nor thy Liberty thy Innocencies Liberty; These may be Pipes, they Are no Fountains of Good things: ccx po21 n1 po21 ng1 n1; d vmb vbi n2, pns32 vbr dx n2 pp-f j n2: (1) sermon (DIV1) 19 Image 4
287 Through whatsoever God conveighs his Favours, they are still his Favours; Through whatsoever God conveys his Favours, they Are still his Favours; p-acp r-crq np1 vvz po31 n2, pns32 vbr av po31 n2; (1) sermon (DIV1) 19 Image 4
288 and if the Heathen Prayd downe their Poëms, and would scarce attempt an Epigram without an Invocation, certainely 'tis no huge Christianity to allow God as generall a Bounty as he hath a Presence. and if the Heathen Prayed down their Poems, and would scarce attempt an Epigram without an Invocation, Certainly it's no huge Christianity to allow God as general a Bounty as he hath a Presence. cc cs dt j-jn vvd a-acp po32 n2, cc vmd av-j vvi dt n1 p-acp dt n1, av-j pn31|vbz dx j np1 pc-acp vvi np1 p-acp j dt n1 c-acp pns31 vhz dt n1. (1) sermon (DIV1) 19 Image 4
289 Thy Intellectualls are not the Births of thy sweat and Candles, but God hath shed a bigger Talent upon thy Soule, to try whether thou wilt improve it in a diffusive Communication, Thy Intellectuals Are not the Births of thy sweat and Candles, but God hath shed a bigger Talon upon thy Soul, to try whither thou wilt improve it in a diffusive Communication, po21 n2-j vbr xx dt n2 pp-f po21 n1 cc n2, cc-acp np1 vhz vvn dt jc n1 p-acp po21 n1, pc-acp vvi cs pns21 vm2 vvi pn31 p-acp dt j n1, (1) sermon (DIV1) 19 Image 4
290 or bury it in a sullen and unactive Contractednes; or bury it in a sullen and unactive Contractednes; cc vvi pn31 p-acp dt j cc j n1; (1) sermon (DIV1) 19 Image 4
291 whether thou wilt Plant upon thy naturall Powers by Industry, or in a lazy presumption upon thy rich ground, loose thy fallow and unmanur'd faculties; whither thou wilt Plant upon thy natural Powers by Industry, or in a lazy presumption upon thy rich ground, lose thy fallow and unmanured faculties; cs pns21 vm2 vvi p-acp po21 j n2 p-acp n1, cc p-acp dt j n1 p-acp po21 j n1, vvb po21 j cc j n2; (1) sermon (DIV1) 19 Image 4
292 Nor was it the Noise and Hats and Affection, and all the tumult of love from the Following and Vnjudging Multitude, that hath blowne thee to the Helme, Nor was it the Noise and Hats and Affection, and all the tumult of love from the Following and Unjudging Multitude, that hath blown thee to the Helm, ccx vbds pn31 dt n1 cc n2 cc n1, cc d dt n1 pp-f n1 p-acp dt j-vvg cc j n1, cst vhz vvn pno21 p-acp dt n1, (1) sermon (DIV1) 19 Image 4
293 and made thee start up a Senatour and Statesman; and made thee start up a Senator and Statesman; cc vvd pno21 vvb a-acp dt n1 cc n1; (1) sermon (DIV1) 19 Image 4
294 but the God of all hearts that hath steer'd thy Countries Votes upon thee, to try whether thou wilt study the Kingdomes Peace, or thine own Reigne; but the God of all hearts that hath steered thy Countries Votes upon thee, to try whither thou wilt study the Kingdoms Peace, or thine own Reign; cc-acp dt n1 pp-f d n2 cst vhz vvd po21 ng1 n2 p-acp pno21, pc-acp vvi cs pns21 vm2 vvi dt ng1 n1, cc po21 d vvi; (1) sermon (DIV1) 19 Image 4
295 whether thou wilt obey & counsell thy Prince, or else like those Busy Wicked men in a dull ambition thinke Knight of a Shire signifies Emperour, and that in some poore market Village that sells Cheese and Voyces, thou wast Crown'd a Burgesse. whither thou wilt obey & counsel thy Prince, or Else like those Busy Wicked men in a dull ambition think Knight of a Shire signifies Emperor, and that in Some poor market Village that sells Cheese and Voices, thou wast Crowned a Burgess. cs pns21 vm2 vvi cc vvi po21 n1, cc av av-j d j j n2 p-acp dt j n1 vvb n1 pp-f dt n1 vvz n1, cc cst p-acp d j n1 n1 cst vvz n1 cc n2, pns21 vbd2s vvn dt n1. (1) sermon (DIV1) 19 Image 4
296 Your honours are given you not for Leaven, to make you sowre & swell, but to reward & inflame your Vertues,; Your honours Are given you not for Leaven, to make you sour & swell, but to reward & inflame your Virtues,; po22 n2 vbr vvn pn22 xx p-acp n1, pc-acp vvi pn22 j cc vvi, cc-acp pc-acp vvi cc vvi po22 n2,; (1) sermon (DIV1) 19 Image 4
297 and your Offices are bestowed not to make you able to oppresse the better, but to give you power to releive and succour: and your Offices Are bestowed not to make you able to oppress the better, but to give you power to relieve and succour: cc po22 n2 vbr vvn xx pc-acp vvi pn22 j pc-acp vvi dt jc, cc-acp pc-acp vvi pn22 n1 pc-acp vvi cc vvi: (1) sermon (DIV1) 19 Image 4
298 as upper bodies are created to throw kind Influences upon these lower, and the Heavens Rowle not about for themselves: as upper bodies Are created to throw kind Influences upon these lower, and the Heavens Roll not about for themselves: c-acp j n2 vbr vvn pc-acp vvi j n2 p-acp d jc, cc dt n2 vvb xx p-acp p-acp px32: (1) sermon (DIV1) 19 Image 4
299 All you that stand before Princes are Iosephs raised for the good of your Countrymen. Whether then thy Condition be to possesse the Vineyard or to sweat in it; All you that stand before Princes Are Joseph's raised for the good of your Countrymen. Whither then thy Condition be to possess the Vineyard or to sweat in it; d pn22 cst vvb p-acp n2 vbr np1 vvn p-acp dt j pp-f po22 n2. cs av po21 n1 vbb pc-acp vvi dt n1 cc pc-acp vvi p-acp pn31; (1) sermon (DIV1) 19 Image 4
300 to make Lawes or live under them; to Prescribe or be Prescribed; to make Laws or live under them; to Prescribe or be Prescribed; pc-acp vvi n2 cc vvi p-acp pno32; pc-acp vvi cc vbi vvn; (1) sermon (DIV1) 19 Image 4
301 of what size soever thy state is cut, thy God, not thy Care is the Carver; of what size soever thy state is Cut, thy God, not thy Care is the Carver; pp-f r-crq n1 av po21 n1 vbz vvn, po21 n1, xx po21 n1 vbz dt n1; (1) sermon (DIV1) 19 Image 4
302 Learne we to acknowledge that the Deity lets it selfe downe in all Shapes to its creature; Learn we to acknowledge that the Deity lets it self down in all Shapes to its creature; vvb pns12 pc-acp vvi cst dt n1 vvz pn31 n1 a-acp p-acp d vvz p-acp po31 n1; (1) sermon (DIV1) 19 Image 4
303 That our successess are the Smiles of a bountifull God and our afflictions the plasters of a Curing God, That our Successes Are the Smiles of a bountiful God and our afflictions the plasters of a Curing God, d po12 n2 vbr dt n2 pp-f dt j np1 cc po12 n2 dt n2 pp-f dt vvg np1, (1) sermon (DIV1) 19 Image 4
304 and from the bottome of our either Erected or else suffering Soules ascribe to God the Father, Sonne and Holy Ghost, all Honour, Glory, Might, Majesty, and from the bottom of our either Erected or Else suffering Souls ascribe to God the Father, Son and Holy Ghost, all Honour, Glory, Might, Majesty, cc p-acp dt n1 pp-f po12 d vvd cc av vvg n2 vvb p-acp np1 dt n1, n1 cc j n1, d n1, n1, vmd, n1, (1) sermon (DIV1) 19 Image 4
305 and Dominion ▪ now and for ever. Amen. FINIS. and Dominion ▪ now and for ever. Amen. FINIS. cc n1 ▪ av cc p-acp av. uh-n. fw-la. (1) sermon (DIV1) 19 Image 4

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