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Concerning Buriall of the Dead.
Concerning Burial of the Dead.
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WHen any person departeth this life, let the dead body upon the day of Buriall, be decently attended from the house to the place appointed for publique Buriall,
WHen any person departeth this life, let the dead body upon the day of Burial, be decently attended from the house to the place appointed for public Burial,
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and there immediately interred, without any Ceremony. And because the customes of kneeling down, and praying by, or towards the dead Corps,
and there immediately interred, without any Ceremony. And Because the customs of kneeling down, and praying by, or towards the dead Corpse,
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and other such usages, in the place where it lies, before it be carried to Buriall, are Superstitious:
and other such usages, in the place where it lies, before it be carried to Burial, Are Superstitious:
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and for that, praying, reading, and singing, both in going to, and at the Grave, have been grosly abused, are no way beneficiall to the Dead,
and for that, praying, reading, and singing, both in going to, and At the Grave, have been grossly abused, Are no Way beneficial to the Dead,
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and have proved many wayes hurtfull to the living, therefore let all such things be laid aside.
and have proved many ways hurtful to the living, Therefore let all such things be laid aside.
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Howbeit, we judge it very convenient, that the Christian friends which accompany the dead body to the place appointed for publique Buriall, doe apply themselves to meditations,
Howbeit, we judge it very convenient, that the Christian Friends which accompany the dead body to the place appointed for public Burial, do apply themselves to meditations,
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and conferences suitable to the occasion:
and conferences suitable to the occasion:
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and, that the Minister, as upon other occasions, so at this time, if he be present, may put them in remembrance of their duty.
and, that the Minister, as upon other occasions, so At this time, if he be present, may put them in remembrance of their duty.
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That this shall not extend to deny any civill respects or differences at the Buriall, suitable to the ranke and condition of the party deceased whiles he was living.
That this shall not extend to deny any civil respects or differences At the Burial, suitable to the rank and condition of the party deceased while he was living.
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Concerning Dayes and Places for Publike Worship.
Concerning Days and Places for Public Worship.
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THere is no Day commanded in Scripture to be kept holy under the Gospell, but the Lords day, which is the Christian Sabbath.
THere is no Day commanded in Scripture to be kept holy under the Gospel, but the lords day, which is the Christian Sabbath.
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Festivall daies, vulgarly called Holy dayes, having no warrant in the Word of God, are not to be continued.
Festival days, vulgarly called Holy days, having no warrant in the Word of God, Are not to be continued.
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Neverthelesse it is lawfull and necessary upon speciall emergent occasions, to separate a day or daies for Publique Fasting or Thanksgiving,
Nevertheless it is lawful and necessary upon special emergent occasions, to separate a day or days for Public Fasting or Thanksgiving,
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as the severall eminent and extraordinary dispensations of Gods prouidence shall administer cause & opportunity to his people.
as the several eminent and extraordinary dispensations of God's providence shall administer cause & opportunity to his people.
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SIR,
SIR,
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I Have been severall times your Auditor, and cannot but confesse that I have heard many Truths from you.
I Have been several times your Auditor, and cannot but confess that I have herd many Truths from you.
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Truths imployed in their right Offices, Truth vindicating Peace from the bane of Division; and Truths vindicating truth from the liberty of Corruption.
Truths employed in their right Offices, Truth vindicating Peace from the bane of Division; and Truths vindicating truth from the liberty of Corruption.
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I shall not now question with you whether you have guided the Truth unto its right end,
I shall not now question with you whither you have guided the Truth unto its right end,
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as well as you have employed it in its proper Function. I have heard you mourning for the miserable condition of this Church and Nation;
as well as you have employed it in its proper Function. I have herd you mourning for the miserable condition of this Church and nation;
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and I thinke every good Christian should joyne with you in the lamentation of these great evills:
and I think every good Christian should join with you in the lamentation of these great evils:
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For who can think or speake it without a heavy and groaning heart;
For who can think or speak it without a heavy and groaning heart;
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That we have lived to see the Paradise of the world become a rude and desolate wildernesse;
That we have lived to see the Paradise of the world become a rude and desolate Wilderness;
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The glory of the whole Earth to become the shame and reproach of all Nations:
The glory of the Whole Earth to become the shame and reproach of all nations:
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The Temple of God (for so I may well say this Kingdome of ours was,
The Temple of God (for so I may well say this Kingdom of ours was,
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if any of late dayes in the World) turned into a great Den of Theeves and Robbers:
if any of late days in the World) turned into a great Den of Thieves and Robbers:
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The earst enclosed Garden of the Almighty, once full of the fragrant Flowers, and wholesome Herbes and Plants of Divine Truths, not lesse amiable in their beauty and ornament,
The erst enclosed Garden of the Almighty, once full of the fragrant Flowers, and wholesome Herbs and Plants of Divine Truths, not less amiable in their beauty and ornament,
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then profitable in their Soveraigne vertues and operations, & hedged about with an orderly discipline or governmēt (though some thought it grew too high) transformed indeed (not reformed) into a horrid brake of Weeds and Bryers,
then profitable in their Sovereign Virtues and operations, & hedged about with an orderly discipline or government (though Some Thought it grew too high) transformed indeed (not reformed) into a horrid brake of Weeds and Briers,
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and become a free harbour for Toads and Serpents, & every noysome and poisonous creature,
and become a free harbour for Toads and Serpents, & every noisome and poisonous creature,
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whilst falshoods, and those none of the meanest additions doe not as heretofore steele in as Theeves by night,
while falsehoods, and those none of the Meanest additions do not as heretofore steel in as Thieves by night,
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or dwell obscurely as stranger (amongst us ▪ but are even naturallized, and made free Denizens in this wretched Nation:
or dwell obscurely as stranger (among us ▪ but Are even naturalized, and made free Denizens in this wretched nation:
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and as if our Age were the refuse and dregges, the very last off all of all the former winnowings of the floore ers of time,
and as if our Age were the refuse and dregs, the very last off all of all the former winnowings of the floor ers of time,
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and our Nation the sinke to receive the Congeries of all that Corruption that ever any Nation hath brought forth,
and our nation the sink to receive the Congeries of all that Corruption that ever any nation hath brought forth,
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whether in depraved Doctrines, or debauched. Conversation;
whither in depraved Doctrines, or debauched. Conversation;
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All the Articles of the Creed almost, the great NONLATINALPHABET, heretofore to distinguish between Christians, and Jewes, and Infidels;
All the Articles of the Creed almost, the great, heretofore to distinguish between Christians, and Jews, and Infidels;
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and all the holy Commandements of God;
and all the holy commandments of God;
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The great and holy Mounds and Ramparts between the pastures of the Sheep, and the wildernesse of the Wolves or Goats;
The great and holy Mounds and Ramparts between the pastures of the Sheep, and the Wilderness of the Wolves or Goats;
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between the road of life, and the broad way of death and damnation, are not onely shut out of your Directory for Worship,
between the road of life, and the broad Way of death and damnation, Are not only shut out of your Directory for Worship,
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when as yet they themselves are the great Directory of God, for the main parts of his Worship, (which should have been better considered of) but are as commonly trampled upon as the durt in the streets.
when as yet they themselves Are the great Directory of God, for the main parts of his Worship, (which should have been better considered of) but Are as commonly trampled upon as the dirt in the streets.
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— Quis talia fando? Mirmidonum dolopumve aut duri miles Vlysses. Temperet a lachrimis —
— Quis Talia Fando? Mirmidonum dolopumve Or Duri miles Ulysses. Temperet a lachrimis —
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I cannot blame you to lament these things, I thinke we should all take up the wish of the Prophet Ieremiah, O that my Head were waters,
I cannot blame you to lament these things, I think we should all take up the wish of the Prophet Jeremiah, Oh that my Head were waters,
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and mine Eyes a fountaine of teares, that we might weep day and night for these things,
and mine Eyes a fountain of tears, that we might weep day and night for these things,
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and for the slaine of the daughter of my people. For those many thousands that have been slaine by the violence of the sword:and for the slain of the daughter of my people. For those many thousands that have been slain by the violence of the sword:
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and that farre greater number which we may justly feare have beene, and are dayly slaine by the famine and corruption of the Word;
and that Far greater number which we may justly Fear have been, and Are daily slain by the famine and corruption of the Word;
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when we doe but thinke how the glorious Maximes of truth, the very foundations of Christianity are shaken and demolished.
when we do but think how the glorious Maxims of truth, the very foundations of Christianity Are shaken and demolished.
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How the Beauty and Order of Gods Worship, together with the peace and unity of the Church is defaced and confounded.
How the Beauty and Order of God's Worship, together with the peace and unity of the Church is defaced and confounded.
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What continuall incroachments and inroads Sathan makes upon the Lords Inheritance, to the ravishing and worrying of so many thousands of soules;
What continual Encroachments and inroads Sathan makes upon the lords Inheritance, to the ravishing and worrying of so many thousands of Souls;
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the bloud whereof must be one day accounted for by some body.
the blood whereof must be one day accounted for by Some body.
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How the Lamps of the Temple, together with the fire of the Altar (sincere knowledge and holy zeale) seems by the twinkling to be even almost ready to goe out amongst us.
How the Lamps of the Temple, together with the fire of the Altar (sincere knowledge and holy zeal) seems by the twinkling to be even almost ready to go out among us.
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The former being turned for a great part into frantick fancies; and the latter into unsanctifi'd furies.
The former being turned for a great part into frantic fancies; and the latter into unsanctified furies.
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How the new nightly Lights, or ignis fatui, that appeare to the seducing of the people,
How the new nightly Lights, or ignis Fatui, that appear to the seducing of the people,
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whilst they promise to guide them, doe seeme to be sad Messengers of the declination of the Sunne of the true and saving knowledge of the Gospel;
while they promise to guide them, do seem to be sad Messengers of the declination of the Sun of the true and Saving knowledge of the Gospel;
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and to threaten us with the sad lot of Antioch, and Ephesus ;
and to threaten us with the sad lot of Antioch, and Ephesus;
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and Smyrna, and those other famous ancient Churches, which for lesse unthankfulnesse (it may be feared) then we have shewed, have been stripped of their ornaments of the Jewels and precious graces of the Gospel,
and Smyrna, and those other famous ancient Churches, which for less unthankfulness (it may be feared) then we have showed, have been stripped of their Ornament of the Jewels and precious graces of the Gospel,
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and have had the Candlestick removed from them.
and have had the Candlestick removed from them.
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How can we but feare the fearefull sentence that our Saviour in the close of the Parrable denounced against the Jewes, to be the sad iudgement that hangs over this Nation;
How can we but Fear the fearful sentence that our Saviour in the close of the Parable denounced against the Jews, to be the sad judgement that hangs over this nation;
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Even that the Vineyard of the Lord shall be taken from us, because we have not yeelded the fruit thereof;
Even that the Vineyard of the Lord shall be taken from us, Because we have not yielded the fruit thereof;
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but have beaten and cast out the Messengers of the Lord with such a sharpe and cruell persecution,
but have beaten and cast out the Messengers of the Lord with such a sharp and cruel persecution,
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and that against those that the Authors cannot deny to be Preachers of the truth of the Gospel,
and that against those that the Authors cannot deny to be Preachers of the truth of the Gospel,
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and to embrace the same faith which themselves professe and allow, (as for ought I know) I may challenge any to parallell in all respects in any Christian Story:
and to embrace the same faith which themselves profess and allow, (as for ought I know) I may challenge any to parallel in all respects in any Christian Story:
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Which together with the many other crying sins of this Nation, may seem to threaten us with that woe of the Prophet,
Which together with the many other crying Sins of this nation, may seem to threaten us with that woe of the Prophet,
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and make us to cry out with him;
and make us to cry out with him;
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Woe unto us, for the day goeth away, for the shadowes of the evening are stretched out. Jer. 6.4.Woe unto us, for the day Goes away, for the shadows of the evening Are stretched out. Jer. 6.4.
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We have great reason to beare a part with you in the lamentation of those sad consequences that have followed already upon these things,
We have great reason to bear a part with you in the lamentation of those sad consequences that have followed already upon these things,
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and are likely yet further to come in. Who can mourne sufficiently for them?
and Are likely yet further to come in. Who can mourn sufficiently for them?
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But could we shed forth ten thousand Rivers of teares, yet they would not satisfie the Duty that God expects from us;
But could we shed forth ten thousand rivers of tears, yet they would not satisfy the Duty that God expects from us;
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that wee should not content our selves with a fruitlesse lamentation, but should all use our best endeavours for a remedy.
that we should not content our selves with a fruitless lamentation, but should all use our best endeavours for a remedy.
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And sure he is not worthy the name of a Christian that would not readily joyne with you in this too.
And sure he is not worthy the name of a Christian that would not readily join with you in this too.
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And I pray God it bee not too late.
And I pray God it be not too late.
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And I could heartily wish, we could all so far forget our selves, our interests, our former courses,
And I could heartily wish, we could all so Far forget our selves, our interests, our former courses,
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and illegall, and unwarrantable ingagements, as to joyne together in those means, which are most conducible to a sound and speedy remedy.
and illegal, and unwarrantable engagements, as to join together in those means, which Are most conducible to a found and speedy remedy.
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But I shall desire you not to grow angry (if I shall, as I do) earnestly intreat you to cast your thoughts back upon your owne wayes,
But I shall desire you not to grow angry (if I shall, as I do) earnestly entreat you to cast your thoughts back upon your own ways,
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and to consider well, whether you and others with whom you have travelled together in turbulent Machinations, have not led on these mischiefes in the road wherein they have hasted to surprize us,
and to Consider well, whither you and Others with whom you have traveled together in turbulent Machinations, have not led on these mischiefs in the road wherein they have hasted to surprise us,
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whether you have not beene too too active in cutting up and pulling downe those Mounds of Government both in Church and state, at the ruines whereof, they have broken in;
whither you have not been too too active in cutting up and pulling down those Mounds of Government both in Church and state, At the ruins whereof, they have broken in;
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to the great devastation of the inheritance of the Almighty;
to the great devastation of the inheritance of the Almighty;
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and whether a Writ of Quare claus•m fregit? will not issue forth against you from an higher Court then the Parliament,
and whither a Writ of Quare claus•m fregit? will not issue forth against you from an higher Court then the Parliament,
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unlesse you prevent it by a timely Repentance, and a serious endeavour to repaire those breaches which you have made.
unless you prevent it by a timely Repentance, and a serious endeavour to repair those Breaches which you have made.
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Consider, I beseech you, whether it had not been wisedome and piety, (however vile and extravagant the old Mounds were growne) to let them have stood, at least not to have pulled them up root and branch, till your new Quick had beene growne up, (as wise Husbandmen use to doe) and had beene able to have kept in the Inclosure from those Forrages that have beene since made upon it;
Consider, I beseech you, whither it had not been Wisdom and piety, (however vile and extravagant the old Mounds were grown) to let them have stood, At least not to have pulled them up root and branch, till your new Quick had been grown up, (as wise Husbandmen use to do) and had been able to have kept in the Enclosure from those Forages that have been since made upon it;
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especially since (as it appeares) you could not foresee what Frosts might nip it,
especially since (as it appears) you could not foresee what Frosts might nip it,
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or what Beasts would devoure it before it could attaine unto its full growth, for all those Thornes wherewith you senced and covered it.
or what Beasts would devour it before it could attain unto its full growth, for all those Thorns wherewith you sensed and covered it.
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Let this Meditation take up some of your solitary and serious minutes, and if your Conscience will take no Bribes from Interest, I hope you may discover it to be a friendly Admonition.
Let this Meditation take up Some of your solitary and serious minutes, and if your Conscience will take no Bribes from Interest, I hope you may discover it to be a friendly Admonition.
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I am glad you have learnt;
I am glad you have learned;
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but how did you learne it? by acting upon others, or suffering your selfe? but I am glad you have learnt it;
but how did you Learn it? by acting upon Others, or suffering your self? but I am glad you have learned it;
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but sorry that you have learnt it so late, and by such sad experience, That Persecution it such an innocent and profitable thing unto the sufferers.
but sorry that you have learned it so late, and by such sad experience, That Persecution it such an innocent and profitable thing unto the sufferers.
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But I must beseech you to remember, That it is not altogether either so innocent or profitable to the inflicters ▪ I would you had not beene so busie in reading hard Lectures upon this subject unto others,
But I must beseech you to Remember, That it is not altogether either so innocent or profitable to the inflicters ▪ I would you had not been so busy in reading hard Lectures upon this Subject unto Others,
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before you would acknowledge it your selfe.
before you would acknowledge it your self.
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I am very well pleased to heare you now tell us, That the greatest Persecution is better then those farre greater evills which are now come upon us.
I am very well pleased to hear you now tell us, That the greatest Persecution is better then those Far greater evils which Are now come upon us.
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Had you but learnt this seven yeares sooner, you would not sure have beene so impatient of a fancied Persecution,
Had you but learned this seven Years sooner, you would not sure have been so impatient of a fancied Persecution,
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or at the most so light a one as the worst of it was;
or At the most so Light a one as the worst of it was;
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as in the shaking off that yoak from off your necke, and by springing so violent a Mine under the late Ancient Government, to have opened the doore to all that Rabble that is come in.
as in the shaking off that yoke from off your neck, and by springing so violent a Mine under the late Ancient Government, to have opened the door to all that Rabble that is come in.
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Me thinkes your present Doctrine is a secret retractation of your practise heretofore:
Me thinks your present Doctrine is a secret retractation of your practice heretofore:
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let your future practise bee now answerable to your Doctrine, or take heede your Sermons bee not turned into Bills of Indictments against your selfe,
let your future practice be now answerable to your Doctrine, or take heed your Sermons be not turned into Bills of Indictments against your self,
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when you shall stand at the Barre of the great Tribunall.
when you shall stand At the Bar of the great Tribunal.
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You see now I hope how dangerous a thing it is to bee tampering with the frame of a Church or State,
You see now I hope how dangerous a thing it is to be tampering with the frame of a Church or State,
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when it is once reasonably setled in any tolerable condition:
when it is once reasonably settled in any tolerable condition:
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and that it was a wise saying of holy Augustine, Iosa quippe mutatio consuetudines etiam quae adjuvat utilitate novitate purturbat, That the change of things received by custome,
and that it was a wise saying of holy Augustine, Iosa quip Change consuetudines etiam Quae adjuvat utilitate Novitiate purturbat, That the change of things received by custom,
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although it be such as may helpe by the commodity of it doth cause trouble and disturbance by the novelty.
although it be such as may help by the commodity of it does cause trouble and disturbance by the novelty.
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You finde now I hope, that every Novelty is not a Medicine. I thinke you cannot, I am sure you dare not deny, but many men did,
You find now I hope, that every Novelty is not a Medicine. I think you cannot, I am sure you Dare not deny, but many men did,
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and more might have gone to Heaven, had that Frame, and Government, and Discipline beene continued, which was founded in the bloud of so many Martyrs;
and more might have gone to Heaven, had that Frame, and Government, and Discipline been continued, which was founded in the blood of so many Martyrs;
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at least if it had beene peaceably and orderly reformed, by a wise and moderate reclaiming of some wilde Branches that had crept into it;
At least if it had been peaceably and orderly reformed, by a wise and moderate reclaiming of Some wild Branches that had crept into it;
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and by a reduction of it to a (somewhat more neare compliance) with the frames of the Primitive times.
and by a reduction of it to a (somewhat more near compliance) with the frames of the Primitive times.
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Tell mee truely, or if you will not confesse to us, yet confesse to your owne Conscience;
Tell me truly, or if you will not confess to us, yet confess to your own Conscience;
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Doe you not finde cause heartily to wish, that you had left some things undone.
Do you not find cause heartily to wish, that you had left Some things undone.
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Wee had need take heed what sparkles we kindle, unlesse wee bee well assured that wee know how and when to quench them againe,
we had need take heed what sparkles we kindle, unless we be well assured that we know how and when to quench them again,
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lest wee burne downe the House we dwell in.
lest we burn down the House we dwell in.
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Who would have thought that the setting fire of a paire of Lawne sleeves, and a Common Prayer-booke, should have made so much Tinder to light such a multitude of Matches amongst us, to set such a blaze into three severall Kingdomes. Oh this Ambition! it is a pestilent Tumour.
Who would have Thought that the setting fire of a pair of Lawn sleeves, and a Common Prayer-book, should have made so much Tinder to Light such a multitude of Matches among us, to Set such a blaze into three several Kingdoms. O this Ambition! it is a pestilent Tumour.
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And Diogenes his Pride it's thought was as bad as Plato's. I am sorry his Tub too is in such request amongst us. Oh this Covetousnesse!
And Diogenes his Pride it's Thought was as bad as Plato's. I am sorry his Tub too is in such request among us. O this Covetousness!
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it is no good Chyrurgeon to cure the wounds of a Church or State:
it is no good Chirurgeon to cure the wounds of a Church or State:
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it hath proved unto us like those Medici parisienses, it is too much given to Phlebotomy.
it hath proved unto us like those Medici Parisians, it is too much given to Phlebotomy.
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A bloudy sinne it is without doubt, but will the Bishops Lands, or the sequestred livings,
A bloody sin it is without doubt, but will the Bishops Lands, or the sequestered livings,
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or Deaneries thinke you pay for that great Acceldama of this land? Oh a peaceable mind; it is a rich commodity.
or Deaneries think you pay for that great Acceldama of this land? O a peaceable mind; it is a rich commodity.
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Sir, I could finde more to say in this matter: But I shall conclude, commending unto your consideration these few sayings of the wise man.
Sir, I could find more to say in this matter: But I shall conclude, commending unto your consideration these few sayings of the wise man.
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The beginning of strife is as when one letteth out water: therefore leave off contention before it be medled with. The beginning of strife is as when one lets out water: Therefore leave off contention before it be meddled with.
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It needs no other descant but what as I remember your selfe gave upon it not long since, I referre you to your owne Notes.
It needs no other descant but what as I Remember your self gave upon it not long since, I refer you to your own Notes.
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He that diggeth a Pit shall fall into it, and who so breaketh an hedge, a Serpent shall bite him. He that diggeth a Pit shall fallen into it, and who so breaks an hedge, a Serpent shall bite him.
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Remove not the ancient Land-marke, which thy Fathers have set. One more. My Sonne, feare thou the Lord and the King: Remove not the ancient Landmark, which thy Father's have Set. One more. My Son, Fear thou the Lord and the King:
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and meddle not with them that are given to change. Sir, Thinke mee not your Enemy for this advice.and meddle not with them that Are given to change. Sir, Think me not your Enemy for this Advice.
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I assure you, I heartily wish your greatest good;
I assure you, I heartily wish your greatest good;
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and I pray you consider that I am but a poore runinous Wall, that have received so strong a Beame of your owne light from you,
and I pray you Consider that I am but a poor runinous Wall, that have received so strong a Beam of your own Light from you,
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and thus reflected it upon you againe for your good.
and thus reflected it upon you again for your good.
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Of which I rest an hearty well-wisher in the recovery and preservation of Truth and Peace,
Of which I rest an hearty wellwisher in the recovery and preservation of Truth and Peace,
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and Righteousnesse in the Church, and in the prosperity of my gracious Soveraigne and his Kingdome: NONLATINALPHABET. Octob. 18. Die Dominico noctiscente.
and Righteousness in the Church, and in the Prosperity of my gracious Sovereign and his Kingdom:. October 18. Die Dominic noctiscente.
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Anno infaustae seditionis Anglianae jam curente septimo foelicissimae verò incarnativus Dominicae supra millessimo sexcentissimo quadragessimo septimo. POSTSCRIPT.
Anno infaustae seditionis Anglianae jam curente septimo foelicissimae verò incarnativus Dominicae supra millessimo sexcentissimo quadragessimo septimo. POSTSCRIPT.
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SIR, where men wish no good, they doe not use to expectany;
SIR, where men wish no good, they do not use to expectany;
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that you may ghesse therefore by my confidence in you, how farre I am from wishing any evill unto you, I am bold here to entreat your favour to present these few Quaeres to your Synod, desiring their sincere and speedy resolution.
that you may guess Therefore by my confidence in you, how Far I am from wishing any evil unto you, I am bold Here to entreat your favour to present these few Quaeres to your Synod, desiring their sincere and speedy resolution.
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