A sermon preached the 30th of January at White-Hall, 1664 being the anniversary commemoration of K. Charls the I, martyr'd on that day / by Henry King ...
WE are met in the House of Mourning, and I wish that Text of the Preacher, It is better to enter into it than the House of Mirth, may prove as acceptable to you,
WE Are met in the House of Mourning, and I wish that Text of the Preacher, It is better to enter into it than the House of Mirth, may prove as acceptable to you,
Behold Joy and Gladness, (as it follows in the Prophet) slaying Oxen, and killing Sheep, eating Flesh and drinking Wine, in their large Thanksgiving Dinners, and Solemn Feasts.
Behold Joy and Gladness, (as it follows in the Prophet) slaying Oxen, and killing Sheep, eating Flesh and drinking Wine, in their large Thanksgiving Dinners, and Solemn Feasts.
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when every Pulpit was made a Sconse, from whence no Platform shot more frequent Fire than their Tongues did bitter Words, against the Church, and against Him who was the Nursing Father of It.
when every Pulpit was made a Sconce, from whence no Platform shot more frequent Fire than their Tongues did bitter Words, against the Church, and against Him who was the Nursing Father of It.
For this Cause, so much of our Sorrow as can be spared from our greater Obsequies, may be allowed to lament this Scandal to the best Reformed Church of England, when we find those Men acting by their sharp Principles, who desir'd to be accounted most opposite to Them:
For this Cause, so much of our Sorrow as can be spared from our greater Obsequies, may be allowed to lament this Scandal to the best Reformed Church of England, when we find those Men acting by their sharp Principles, who desired to be accounted most opposite to Them:
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And Littestar, the Dyar of Norwich, who took upon Him the Title of King of Commons (Supprest and Hang'd by Spenser the noble Bishop there) had his Chaplains too.
And Littestar, the Dyar of Norwich, who took upon Him the Title of King of Commons (Suppressed and Hanged by Spenser the noble Bishop there) had his Chaplains too.
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The French History tells us the furious Crys of Boucher, Guarren, Fruardent, with others, (Thirteen in number) All Chaplains to the Duke of Guise, in all their Pulpits tearmed Charls the Ninth, their King, a Tyrant, and Favourer of Hereticks:
The French History tells us the furious Cries of Boucher, Guarren, Fruardent, with Others, (Thirteen in number) All Chaplains to the Duke of Guise, in all their Pulpits termed Charls the Ninth, their King, a Tyrant, and Favourer of Heretics:
Insomuch that the seduced Parisians changed their wonted Acclamations of God save the King, to God save the Guise, Head of the Catholick League, and Patron of Religion:
Insomuch that the seduced Parisians changed their wonted Acclamations of God save the King, to God save the Guise, Head of the Catholic League, and Patron of Religion:
Not to trouble you further, John Knox, and others, were Chaplains in the Scottish Rebellion, in which the Archbishop was murther'd, the Churches demolished,
Not to trouble you further, John Knox, and Others, were Chaplains in the Scottish Rebellion, in which the Archbishop was murdered, the Churches demolished,
I hope I may have leave to reflect a little upon those Dead flies, whose onely aim was to corrupt the sweet Ointment of our Josiah's Name, which is like Ointment poured out, perfuming all places, with the Example and Memory of his Virtues.
I hope I may have leave to reflect a little upon those Dead flies, whose only aim was to corrupt the sweet Ointment of our Josiah's Name, which is like Ointment poured out, perfuming all places, with the Exampl and Memory of his Virtues.
Yea, so great was His desire to restore the Temple to its former Lustre, That he took down all those Houses joyning to the House of God, which either Defiled,
Yea, so great was His desire to restore the Temple to its former Lustre, That he took down all those Houses joining to the House of God, which either Defiled,
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He fairly warned Josiah, and persuaded him to decline the Fight, wherein God's Ordinance, which sent him against Euphrates, made his Arm too strong to be resisted.
He fairly warned Josiah, and persuaded him to decline the Fight, wherein God's Ordinance, which sent him against Euphrates, made his Arm too strong to be resisted.
But our Pharaoh Necho, and his Complices, did all they could, by false Oaths and Flatteries, to bring their Master within the Reach of their Blow, and take the Anointed of the Lord in their Pits.
But our Pharaoh Necho, and his Accomplices, did all they could, by false Oaths and Flatteries, to bring their Master within the Reach of their Blow, and take the Anointed of the Lord in their Pits.
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So that with Nazianzen, upon an occasion somewhat like this, I might wish another Jeremy in my stead, NONLATINALPHABET NONLATINALPHABET, who onely was able to frame a Lamentation proportionable to the cause,
So that with Nazianzen, upon an occasion somewhat like this, I might wish Another Jeremiah in my stead,, who only was able to frame a Lamentation proportionable to the cause,
nor will any Rhetorick suffice, unless assisted and supplied, where Words fall short, by the number of the Mourners, as here it was; All Judah, Jerusalem, &c.
nor will any Rhetoric suffice, unless assisted and supplied, where Words fallen short, by the number of the Mourners, as Here it was; All Judah, Jerusalem, etc.
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Nay, Ludovicus Cortusius, Patavinus by his last Will, forbad Mourning for him, and because he would have no shew of a Funeral, he ordered, that the Black Monks, habited like Mourners, should not be invited to his Burial.
Nay, Louis Cortusius, Patavinus by his last Will, forbade Mourning for him, and Because he would have no show of a Funeral, he ordered, that the Black Monks, habited like Mourners, should not be invited to his Burial.
But when the Pater Patriae, the common Father of the Kingdom, the Lord Paramont, and Master of us all Dyes, the whole Confluence of the People, by an universal Summons, are call'd together as sharers in the Solemnity.
But when the Pater Patriae, the Common Father of the Kingdom, the Lord Paramount, and Master of us all Dies, the Whole Confluence of the People, by an universal Summons, Are called together as sharers in the Solemnity.
And sure, when soever his great Vicegerents leave the VVorld, it is fit, that their Death, which is (as one calls it) Fatalis Nativitas, a Fatal Birth, should be Solemnized by a Tribute of Tears levied upon the whole Kingdom.
And sure, when soever his great Vicegerents leave the World, it is fit, that their Death, which is (as one calls it) Fatalis Nativity, a Fatal Birth, should be Solemnized by a Tribute of Tears levied upon the Whole Kingdom.
'Tis then (Ratione Contrariorum) an equal Duty, when He is un-crowned by Death, to bring some Contributary water falling from our eyes, to Quench that fire again.
It's then (Ration Contrary) an equal Duty, when He is uncrowned by Death, to bring Some Contributary water falling from our eyes, to Quench that fire again.
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Nicephorus Gregoras writes, that in their Naemia, those mournful Exequies for the Emperour, the People wished the whole River of Nilus drawn up into their Eyes, that so they might raise a Mourning proportionable to the Loss.
Nicephorus Gregoras writes, that in their Naemia, those mournful Exequies for the Emperor, the People wished the Whole River of Nilus drawn up into their Eyes, that so they might raise a Mourning proportionable to the Loss.
I know Buchanan whose study was to diminish Princes and contract their Grandeur, tells us, that a King, though he be better and greater than any particular Subject,
I know Buchanan whose study was to diminish Princes and contract their Grandeur, tells us, that a King, though he be better and greater than any particular Subject,
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Where give me leave to tell you, Though Abulensis thought this Hadadrimmon a person then King of Syria, in whose assistance Josiah engag'd against Pharaoh Necho, who therefore in gratitude bewailed his death so excessively, that it became Proverbiall;
Where give me leave to tell you, Though Abulensis Thought this Hadadrimmon a person then King of Syria, in whose assistance Josiah engaged against Pharaoh Necho, who Therefore in gratitude bewailed his death so excessively, that it became Proverbial;
yet at the time of his cutting off, it was reputed so great a crime to express any shew of sorrow for Him, that a mourning suit was look'd on as the Livery of a Malignant and an affront to the State, may Libell upon the Murtherers.
yet At the time of his cutting off, it was reputed so great a crime to express any show of sorrow for Him, that a mourning suit was looked on as the Livery of a Malignant and an affront to the State, may Libel upon the Murderers.
That the Prophet Jeremiah did no less for Josiah, the Threnes and Lamentations by him left to Posterity shew, divers whereof were particularly applicable to him, telling the VVorld how well this excellent Prince deserv'd, Like whom there never was any before,
That the Prophet Jeremiah did not less for Josiah, the Threnes and Lamentations by him left to Posterity show, diverse whereof were particularly applicable to him, telling the World how well this excellent Prince deserved, Like whom there never was any before,
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That the Subject of our Funeral this Day solemnized was as meritorious as Josiah, I speak not in the custom of those who in their funeral Sermons oft times bely the Dead, atributing Vertues to them whereof,
That the Subject of our Funeral this Day solemnized was as meritorious as Josiah, I speak not in the custom of those who in their funeral Sermons oft times belly the Dead, atributing Virtues to them whereof,
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Maximè lugebat: which was partly out of Pitty, for that he ran upon a Danger whereof he was forewarn'd, indeed forbidden to encounter Pharaoh Necho, as Justin Martyr infers.
Maximè lugebat: which was partly out of Pity, for that he ran upon a Danger whereof he was forewarned, indeed forbidden to encounter Pharaoh Necho, as Justin Martyr infers.
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That our Gratious Josiah took as great care to preserve the Churches Patrimony, and protect the Priestly Office, against those Sacrilegious Harpies who made the spoil of both their aim, let the charge given to his Treators at Uxbridge testifie, with several other expressions in his Declarations.
That our Gracious Josiah took as great care to preserve the Churches Patrimony, and Pact the Priestly Office, against those Sacrilegious Harpies who made the spoil of both their aim, let the charge given to his Treaters At Uxbridge testify, with several other expressions in his Declarations.
The loss of such a Patron might justly cause the whole Church to Lament, To turn the Songs of the Temple into Howlings, to change our Anthems into Dirges and Ditties of Lamentation, as it did in Josiah 's dayes,
The loss of such a Patron might justly cause the Whole Church to Lament, To turn the Songs of the Temple into Howlings, to change our Anthems into Dirges and Ditties of Lamentation, as it did in Josiah is days,
when the Singing Men and Singing Women spake of Josiah in their Lamentations. What strange Contrarieties doth Nature and Custom, put betwixt our Beginning and our End.
when the Singing Men and Singing Women spoke of Josiah in their Lamentations. What strange Contrarieties does Nature and Custom, put betwixt our Beginning and our End.
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Might we not say, as God doth, Take from me the noise of your Songs, I will not hear the Melody, &c. Sure those who feel the weight, and know the apprehension of a just grief, raised from a deserving Cause, need no Helpers to improve it.
Might we not say, as God does, Take from me the noise of your Songs, I will not hear the Melody, etc. Sure those who feel the weight, and know the apprehension of a just grief, raised from a deserving Cause, need no Helpers to improve it.
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Their Funeral Songs were first invented by Symonides in Greece. But besides these, they had NONLATINALPHABET, Instruments used at Funerals according to the Quality of the Person who dyed. For meaner People Iibias, Pipes; for the Noble, Trumpets.
Their Funeral Songs were First invented by Symonides in Greece. But beside these, they had, Instruments used At Funerals according to the Quality of the Person who died. For meaner People Iibias, Pipes; for the Noble, Trumpets.
Ammianus Marcellinus, bewailing the death of the Emperor, says, Post cujus Lachrimosum interitum, unius exitio quis { que } imaginem periculi sui considerans, documento recenti similia formidabat.
Ammianus Marcellinus, bewailing the death of the Emperor, Says, Post cujus Lachrimosum Interitum, unius Exitio quis { que } imaginem periculi sui Considering, documento recenti Similar formidabat.
His Fall did warne all those who were in the next station of honour below him, That Their condition He was shaken, could not be long secure, Ululat Abies quià cecidit Cedrus, Well might the Firr-tree Lament being of lower growth, when the Lofty Cedar fell.
His Fallen did warn all those who were in the next station of honour below him, That Their condition He was shaken, could not be long secure, Ululat Abies quià cecidit Cedrus, Well might the Fir-tree Lament being of lower growth, when the Lofty Cedar fell.
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It was a Prophetick warning given by our excellent Josiah, when He found some of His Nobles cool and stagger'd in their Duty towards Him, They themselves would one day find the mischief,
It was a Prophetic warning given by our excellent Josiah, when He found Some of His Nobles cool and staggered in their Duty towards Him, They themselves would one day find the mischief,
Upon a Contest betwixt a very mean Person and a great Peer, one of the most Insolent of the Party, to whom Complaint was made, scornfully answered, He hoped to see the time That a faithful blue Apron should be as good as a Blue Ribbon.
Upon a Contest betwixt a very mean Person and a great Peer, one of the most Insolent of the Party, to whom Complaint was made, scornfully answered, He hoped to see the time That a faithful blue Apron should be as good as a Blue Ribbon.
Therefore most justly Plorent Proceres, Let the Peers mourn no less than the Priests. Both which have Reason to speak of Josiah to this Day in their Lamentations.
Therefore most justly Plorent Proceres, Let the Peers mourn no less than the Priests. Both which have Reason to speak of Josiah to this Day in their Lamentations.
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As the Daughters of Israel by an established custom yearly bewail'd the Daughter of Jephtha, so did the surviving Israelites Lament Josiah, and so we our late Martyr'd Soveraign. The Children of the Captivity had their solemn weeping in the fifth moneth;
As the Daughters of Israel by an established custom yearly bewailed the Daughter of Jephtha, so did the surviving Israelites Lament Josiah, and so we our late Martyred Sovereign. The Children of the Captivity had their solemn weeping in the fifth Monn;
we shall not need to do that, nor yet bespeak our Incomparable Josiah, as Virgil did the Brave and Noble Pallas, Salve aeternum mihi maxime Palla-Aeternumque vale.
we shall not need to do that, nor yet bespeak our Incomparable Josiah, as Virgil did the Brave and Noble Pallas, Salve aeternum mihi maxim Palla-Aeternumque vale.
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A story tells us, that at Zeilan in Asia, the Inhabitants believe Adam and Eve to have wept three hundred years for their Murthered Son Abel; from whose Tears a puri fying water sprang wherein Pilgrims washed.
A story tells us, that At Zealand in Asia, the Inhabitants believe Adam and Eve to have wept three hundred Years for their Murdered Son Abel; from whose Tears a puri fying water sprang wherein Pilgrim's washed.
so doth our Dead Soveraign speak this Day from every Pulpit, nor will the Voice of his Blood be silenced whilst there is a Tongue to proclaim or Memory to retain it.
so does our Dead Sovereign speak this Day from every Pulpit, nor will the Voice of his Blood be silenced while there is a Tongue to proclaim or Memory to retain it.
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so in our Ordinance, for the perpetuating of this day (though other Tomb or Statute He hath none) we raise a Column to the memory of his Pretious Name, which malice cannot stain, or Time decay.
so in our Ordinance, for the perpetuating of this day (though other Tomb or Statute He hath none) we raise a Column to the memory of his Precious Name, which malice cannot stain, or Time decay.
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We need not put our grief into such Phantastick Dress as he did, seeing our Loss is more nobly writ in Mourning Hearts and Thoughts suitable to the Occasion:
We need not put our grief into such Fantastic Dress as he did, seeing our Loss is more nobly writ in Mourning Hearts and Thoughts suitable to the Occasion:
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All which endorsed upon our Looks, and bound together, are sufficient to make a Volume large as Ezekiels written within and without with Lamentations and Mournings and Wo.
All which endorsed upon our Looks, and bound together, Are sufficient to make a Volume large as Ezekiel's written within and without with Lamentations and Mournings and Wo.
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Sure I am we can never want matter of Lamentation for our unparallel'd Josiah: Our Annual Sorrow, not apt to grow barren by continuance, will prompt us to New forms suitable to their Argument.
Sure I am we can never want matter of Lamentation for our unparalleled Josiah: Our Annual Sorrow, not apt to grow barren by Continuance, will prompt us to New forms suitable to their Argument.
Secondly, when we reflect not onely upon his Loss, but upon the manner of it, and the Circumstances of his Death, sufficient to wring out Tears from Marble.
Secondly, when we reflect not only upon his Loss, but upon the manner of it, and the circumstances of his Death, sufficient to wring out Tears from Marble.
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His Religion was so constant in the practice of it, That not all the Glories of the Court, exhibited in their most solemn Revels and Masques, could divert,
His Religion was so constant in the practice of it, That not all the Glories of the Court, exhibited in their most solemn Revels and Masques, could divert,
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His strength of Reason and Acuteness of Judgment the Conference in the Ile of Wight testifies, which was manag'd Chiefly by himself against all the Knot of Divines (so they are call'd) there combin'd to oppose him;
His strength of Reason and Acuteness of Judgement the Conference in the I'll of Wight Testifies, which was managed Chiefly by himself against all the Knot of Divines (so they Are called) there combined to oppose him;
who, when They neither had Ingenuity to submit to his Reasons, nor any Arguments of their own to convince Him, Those weak Opponents left Him with this Complement, — That they wished such a Pen, in the hand of such Abilities, might ever be imploy'd in a Subject worthy of it.
who, when They neither had Ingenuity to submit to his Reasons, nor any Arguments of their own to convince Him, Those weak Opponents left Him with this Compliment, — That they wished such a Pen, in the hand of such Abilities, might ever be employed in a Subject worthy of it.
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and upon His Death-bed, not only confessed the rare Endowments of his Royal Master, but left it as a Legatory Charge to his Countrey-men, That they should value Him as a Jewel whose worth they hitherto understood not.
and upon His Deathbed, not only confessed the rare Endowments of his Royal Master, but left it as a Legacy Charge to his Countrymen, That they should valve Him as a Jewel whose worth they hitherto understood not.
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Nay, I dare be bold to affirm, without Partiality or Assentation, That all the vertues which singly adorned Every one of them were United and Conjoined in Him.
Nay, I Dare be bold to affirm, without Partiality or Assentation, That all the Virtues which singly adorned Every one of them were United and Conjoined in Him.
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which whosoever judicially weighs, will find his wrote by so Masterly a Hand, that in respect of theirs, they look'd like Tintarits or Holbens Pieces compared to a Painter of Signs. Odi istam quadrante dignam Eloquentiam:
which whosoever judicially weighs, will find his wrote by so Masterly a Hand, that in respect of theirs, they looked like Tintarits or Holbens Pieces compared to a Painter of Signs. Odin istam quadrante dignam Eloquentiam:
than in that Emblem (said to be his) wherein a single hand was decipher'd holding a Great Pen, and an infinite Number of lesser Pens held up against it;
than in that Emblem (said to be his) wherein a single hand was deciphered holding a Great Pen, and an infinite Number of lesser Pens held up against it;
who, after a Studious Search, and long sumbling about it, discover'd nothing, but what was visible to the whole Kingdom, His Resolution to adhere to the Protestant Religion,
who, After a Studious Search, and long sumbling about it, discovered nothing, but what was visible to the Whole Kingdom, His Resolution to adhere to the Protestant Religion,
Which was plainly seen, when at one Time her Return from Holland was welcom'd by a Bullet shot from the mouth of a Cannon: And at another time putting to Sea, She had a Chase Peece sent after Her for a farewel.
Which was plainly seen, when At one Time her Return from Holland was welcomed by a Bullet shot from the Mouth of a Cannon: And At Another time putting to Sea, She had a Chase Piece sent After Her for a farewell.
All which Hazards then, and Afflictions since, when exiled from Her Own, she suffer'd, like that Undaunted Queen Zenobia, with so much Magnanimity and such high Resolution,
All which Hazards then, and Afflictions since, when exiled from Her Own, she suffered, like that Undaunted Queen Zenobia, with so much Magnanimity and such high Resolution,
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And I heartily wish, Her Story may be particularly transmitted to Posterity, that the Example of so Peerless a Wife, and the Barbarous usage she underwent, may never be forgot.
And I heartily wish, Her Story may be particularly transmitted to Posterity, that the Exampl of so Peerless a Wife, and the Barbarous usage she underwent, may never be forgotten.
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Where give we leave to say, Though the Rifling this Cabbinet prov'd one of the highest Honours as well to the Owner as to Her, yet was it by Those (whose Valour was always less than their Spight) intended a Brand of Eternal Defamation.
Where give we leave to say, Though the Rifling this Cabinet proved one of the highest Honours as well to the Owner as to Her, yet was it by Those (whose Valour was always less than their Spite) intended a Brand of Eternal Defamation.
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When there was hot war betwixt Philip King of Macedon, and the Thebanes, whose Scouts had intercepted some Letters which pass'd betwixt the King and his Queen Olympia, Mother to Alexander the Great, without Violating the seals They sent them back, holding it an unmanly insolence to pry into the written passages betwixt Man and VVife.
When there was hight war betwixt Philip King of Macedon, and the Thebans, whose Scouts had intercepted Some Letters which passed betwixt the King and his Queen Olympia, Mother to Alexander the Great, without Violating the Seals They sent them back, holding it an unmanly insolence to pry into the written passages betwixt Man and VVife.
But why do I mention the demeanour of a Noble Enemy, compar'd to those who in all their Actings (I say in all) declar'd, that They never understood the Rules either of humanity or Honour.
But why do I mention the demeanour of a Noble Enemy, compared to those who in all their Actings (I say in all) declared, that They never understood the Rules either of humanity or Honour.
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And as they us'd the Cabbinet, so did they that Incomparable Jewel found in it too, Our Blessed Kings Portraiture, Which those infamous Raylours, whom the Proud Faction kept in pay, went about to persuade the world was none of His. Did not the Papers, all writ by his own hand, refute that Libel, Look upon the Matter,
And as they used the Cabinet, so did they that Incomparable Jewel found in it too, Our Blessed Kings Portraiture, Which those infamous Raylours, whom the Proud Faction kept in pay, went about to persuade the world was none of His. Did not the Papers, all writ by his own hand, refute that Libel, Look upon the Matter,
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and you may Conclude, None but the Heart of a King Enlarg'd by God could Indite It; And if you consider the Style, Loquela prodit, No Pen I ever knew, either then,
and you may Conclude, None but the Heart of a King Enlarged by God could Indite It; And if you Consider the Style, Loquela prodit, No Pen I ever knew, either then,
One of them, and indeed the most Malicious in the Pack, who calls himself Iconoclastes, so shamelessly rails, That as St. Paul said to Simon Magnus, so might I to him, Thou art in the Gall of Bitterness:
One of them, and indeed the most Malicious in the Pack, who calls himself Iconoclasts, so shamelessly rails, That as Saint Paul said to Simon Magnus, so might I to him, Thou art in the Gall of Bitterness:
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And as the Apostle charged Elymas the Sorcerer for Mischief and perverting the Truth; so it is very memorable This Wretch had the fate of Elymas, Strook with Blindness to his Death.
And as the Apostle charged Elymas the Sorcerer for Mischief and perverting the Truth; so it is very memorable This Wretch had the fate of Elymas, Strook with Blindness to his Death.
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But sure I am, Our Hezekiah hath left the written Account of His Solitude and Sufferings upon so firm a Record, that the Incomparable Author needs no Monument but his Book.
But sure I am, Our Hezekiah hath left the written Account of His Solitude and Sufferings upon so firm a Record, that the Incomparable Author needs no Monument but his Book.
Nor needs he any sheet of Lead to enwrap Him: His own pretious Sheets will preserve Him, And cause admiring Posterity to look upon Him as a Second Ecclesiastes, sadly preaching to the world the Misery of Mankind,
Nor needs he any sheet of Led to enwrap Him: His own precious Sheets will preserve Him, And cause admiring Posterity to look upon Him as a Second Ecclesiastes, sadly preaching to the world the Misery of Mankind,
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If the Loss of so Excellent a Person as this may justly raise our Lamentation: The Manner and Circumstance which brought Him to His End must needs encrease it.
If the Loss of so Excellent a Person as this may justly raise our Lamentation: The Manner and Circumstance which brought Him to His End must needs increase it.
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To parallel which unhappy Passages, I never found any History Divine or Humane, excepting only the History of His Great Masters sufferings under the Jews.
To parallel which unhappy Passages, I never found any History Divine or Humane, excepting only the History of His Great Masters sufferings under the jews.
when from that worthy Praelate• who had leave then to attend him, he understood that Chapter of Mathew the Seven and Twentieth, which is the History of our Saviours passion, was not chosen by him to suit his purpose,
when from that worthy Praelate• who had leave then to attend him, he understood that Chapter of Matthew the Seven and Twentieth, which is the History of our Saviors passion, was not chosen by him to suit his purpose,
Indeed, whil'st I recount the steps and passages which carri'd Him to His Grave, There is scarcely any Circumstance of our Blessed Saviours Passion, with Humility and Duty be it spoken) unto which his carry'd not some resemblance.
Indeed, whilst I recount the steps and passages which carried Him to His Grave, There is scarcely any Circumstance of our Blessed Saviors Passion, with Humility and Duty be it spoken) unto which his carried not Some resemblance.
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And Cromwells Profession heard to fall from him at Childerly, near Cambridge, when he was in the Armies Power, against the Last; It was not fit that Man should live.
And Cromwells Profession herd to fallen from him At Childerly, near Cambridge, when he was in the Armies Power, against the Last; It was not fit that Man should live.
When Christ was brought to Pilate by the Jews, and He plainly told them he found no fault in him, They reply'd they had a Law, and by That Law, he was to Die.
When christ was brought to Pilate by the jews, and He plainly told them he found no fault in him, They replied they had a Law, and by That Law, he was to Die.
Whose Character the Psalmist gives you; They imagine mischief as a Law. They gather them together against the Soul of the Righteous, and condemn the Innocent Blood.
Whose Character the Psalmist gives you; They imagine mischief as a Law. They gather them together against the Soul of the Righteous, and condemn the Innocent Blood.
Amongst whom (I speak it to their Reputation, and the Counterballance of many errours which might be imputed during the distempers) not one was found to accept the Office;
among whom (I speak it to their Reputation, and the Counterbalance of many errors which might be imputed during the distempers) not one was found to accept the Office;
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Pilate, upon the Evidence given in by the Jews (to shew that nothing alledged by them convinc'd his Judgment) Took Water and washed his hands, professing he was Guiltless of the Blood of that Just Person.
Pilate, upon the Evidence given in by the jews (to show that nothing alleged by them convinced his Judgement) Took Water and washed his hands, professing he was Guiltless of the Blood of that Just Person.
Nay, upon the Day when that fatal Sentence was pronounced, To sever the Wisest and Best Head in His Three Kingdomes from His Body, a wretched miscreant, whose best education was from the Dray-cart,
Nay, upon the Day when that fatal Sentence was pronounced, To sever the Wisest and Best Head in His Three Kingdoms from His Body, a wretched miscreant, whose best education was from the Dray-cart,
then sitting as one of the Judges (in which ungratious Pack there were few of better breeding) had the Impudence to say unto him, Now Stroaker cure thy self:
then sitting as one of the Judges (in which ungracious Pack there were few of better breeding) had the Impudence to say unto him, Now Stroaker cure thy self:
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which appears, when it was moved in the House wherein they sate, that the Names of all those Regicides, who had the confidence to condemn their Soveraign, might in all places for which They serv'd be engraven in Plates of Brass, that Posterity might never forget such renowned Patriotts. Poor deceived Men!
which appears, when it was moved in the House wherein they sat, that the Names of all those Regicides, who had the confidence to condemn their Sovereign, might in all places for which They served be engraven in Plataea of Brass, that Posterity might never forget such renowned Patriots. Poor deceived Men!
It hath been observed, That not One of those Men who Murthered Him, at the time of his Execution did express the least poenitent Remorse for the Bloody Fact by Them committed.
It hath been observed, That not One of those Men who Murdered Him, At the time of his Execution did express the least penitent Remorse for the Bloody Fact by Them committed.
VVhether then our Jewish Sanedrim, Our High Court of Justice, did not in all particulars, at least match the Jews, if not exceed them, Let the VVorld judge.
Whether then our Jewish Sanhedrin, Our High Court of justice, did not in all particulars, At least match the jews, if not exceed them, Let the World judge.
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Nor indeed know I any thing which might conclude them Not Jews, But that They wanted the Seal of their Cursed Covenant, I mean That Circumcission, which the Law of Moses and the Law of the Land appoints for such horrid Murderers.
Nor indeed know I any thing which might conclude them Not jews, But that They wanted the Seal of their Cursed Covenant, I mean That Circumcision, which the Law of Moses and the Law of the Land appoints for such horrid Murderers.
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My intent of coming to this place is to invite Mourners fit for such a Funeral; as all Judah and Jerusalem for the first Josiah, so The whole Kingdom and the City, for the Celebration of our Own Josiah 's exequies.
My intent of coming to this place is to invite Mourners fit for such a Funeral; as all Judah and Jerusalem for the First Josiah, so The Whole Kingdom and the city, for the Celebration of our Own Josiah is exequies.
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VVell may I say to the whole Kingdom, as Christ to the VVomen who followed Him Lamenting to his Cross, Daughters of Jerusalem, weep not for me, but weep for your selves.
Well may I say to the Whole Kingdom, as christ to the VVomen who followed Him Lamenting to his Cross, Daughters of Jerusalem, weep not for me, but weep for your selves.
All Ages, Old and Young: VVith sorrow must we remember the time when Old men, who needed a Staff to under prop them, Ty'd to their Swords, with feeble Knees knocking one against the other faster than the Drum beat, to shew their good will to the Cause, went tottering about the Streets:
All Ages, Old and Young: With sorrow must we Remember the time when Old men, who needed a Staff to under prop them, Tied to their Swords, with feeble Knees knocking one against the other faster than the Drum beatrice, to show their good will to the Cause, went tottering about the Streets:
Nay, in that Sphere where I am plac'd, I dare affirm, no Romance yields Example of more Lunatick prancks than some play'd, who transform'd themselvs from Ministers to Captains and Colonels. A strange Metamorphosis!
Nay, in that Sphere where I am placed, I Dare affirm, no Romance yields Exampl of more Lunatic pranks than Some played, who transformed themselves from Ministers to Captains and Colonels. A strange Metamorphosis!
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We read in Esay of Swords converted into Plow-Shares and Spears into Sithes: But, till of late, never heard of Ink-horns converted into Bandileres, and Pens into Pistols.
We read in Isaiah of Swords converted into Plow-Shares and Spears into Paths: But, till of late, never herd of Ink-horns converted into Bandileres, and Pens into Pistols.
Nay, in that City which my self have best reason to know, A Band of Women led by One, who took upon Her the Office and Title of a Captain, with Drums beating,
Nay, in that city which my self have best reason to know, A Band of Women led by One, who took upon Her the Office and Title of a Captain, with Drums beating,
And to shew, This Sex is almost as good for Fortification as for Fight, at that time when in These very Streets the Drum, by a Ridiculous and Scandalous Beat, call'd together Men of the Spade and Mattock, to go dig in the Works cast up to keep out their King;
And to show, This Sex is almost as good for Fortification as for Fight, At that time when in These very Streets the Drum, by a Ridiculous and Scandalous Beat, called together Men of the Spade and Mattock, to go dig in the Works cast up to keep out their King;
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He reply'd, He was confident no VVoman of Vertue and Honour would be against Him. I do not summon These Daughters of Jerusalem to weep at this Funeral;
He replied, He was confident no VVoman of Virtue and Honour would be against Him. I do not summon These Daughters of Jerusalem to weep At this Funeral;
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I come hither (in the Prophet Zephanies Phrase) To gather them that are Sorrowful for the Solemn Assemblies, The Fasts and long winded Exercises intended only to draw on That Mischief which we This Day bewail, And unto whom the Reproach of these Transactions is a Burthen.
I come hither (in the Prophet Zephanies Phrase) To gather them that Are Sorrowful for the Solemn Assemblies, The Fasts and long winded Exercises intended only to draw on That Mischief which we This Day bewail, And unto whom the Reproach of these Transactions is a Burden.
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'Tis True that, sometimes Plectuntur Achivi, The People are punished for the Princes fault: As at Davids Numbering the People, The Sheep died for the Shepherds Offence:
It's True that, sometime Plectuntur Achivi, The People Are punished for the Princes fault: As At Davids Numbering the People, The Sheep died for the Shepherd's Offence:
But Samuel tells Israel, when God had given them a King, If they continued in Their Obedience, not rebelling against his Command, They should Enjoy their King:
But Samuel tells Israel, when God had given them a King, If they continued in Their obedience, not rebelling against his Command, They should Enjoy their King:
I can therefore impute to None but our selves, The Loss of Our King. For Those many Crying Sins of the Land, was Our Glorious Sun Darkned at the Height of His Lifes Noon,
I can Therefore impute to None but our selves, The Loss of Our King. For Those many Crying Sins of the Land, was Our Glorious Sun Darkened At the Height of His Life's Noon,
VVe have therefore Just Cause to Pray, that the Happy Light sprang from the Loins of our Late Buried Sun may long continue His Lustre, not lessened by our unthankfulness, nor darkned by Our Sins.
We have Therefore Just Cause to Pray, that the Happy Light sprang from the Loins of our Late Buried Sun may long continue His Lustre, not lessened by our unthankfulness, nor darkened by Our Sins.
That, according to the Example of so unparallel'd a Parent, He may continue a Patron of the Protestant Religion, and Protectour of the Liberties of His Subjects;
That, according to the Exampl of so unparalleled a Parent, He may continue a Patron of the Protestant Religion, and Protector of the Liberties of His Subject's;
But that those Vertues may never be put to that Cruel Bloody Test unto which the Piety and Patience of His Martyr'd Father were, this Day sixteen years, Put:
But that those Virtues may never be put to that Cruel Bloody Test unto which the Piety and Patience of His Martyred Father were, this Day sixteen Years, Put:
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