Vivat Rex a sermon preached before the Right Worshipful the Mayor, aldermen, council and citizens of Bristol : upon the discovery of the late treasonable phanatick plot : at St. James's Church, July 25, 1683 being Sunday in the Fair-week / by R. Kingston ...
WHen the dumb Son of Craesus saw an Assassin about to Murther his Father, tho' he never spake before, opened his Mouth with this passionate Expression, NONLATINALPHABET O wretched Man, do not Kill my Father.
WHen the dumb Son of Croesus saw an Assassin about to Murder his Father, though he never spoke before, opened his Mouth with this passionate Expression, Oh wretched Man, do not Kill my Father.
then certainly the Murther of a King, who is Pater Patriae (a) the Father of his Countrey, hath so much of Horror and Villany in it, that if we should hold our Tongues, from a detestation of the Impious Fact:
then Certainly the Murder of a King, who is Pater Patriae (a) the Father of his Country, hath so much of Horror and Villainy in it, that if we should hold our Tongues, from a detestation of the Impious Fact:
av av-j dt n1 pp-f dt n1, r-crq vbz np1 fw-la (pns31) dt n1 pp-f po31 n1, vhz av d pp-f n1 cc n1 p-acp pn31, cst cs pns12 vmd vvi po12 n2, p-acp dt n1 pp-f dt j n1:
the men whose indeavours should contribute to make them such, were persons whose character was made up of the following vices (viz:) lovers of themselves, covetous, proud, boasters, blasphemers, without natural affection, truce breakers, false accusers, dispisers of those that are good, traytors, heady, high minded, &c. and if our lot be fallen in an Age, which exactly agrees with the Character of the last;
the men whose endeavours should contribute to make them such, were Persons whose character was made up of the following vices (videlicet:) lovers of themselves, covetous, proud, boaster's, blasphemers, without natural affection, truce breakers, false accusers, despisers of those that Are good, Traitors, heady, high minded, etc. and if our lot be fallen in an Age, which exactly agrees with the Character of the last;
we must make no disingenious reflections on the providence of God, but lay it at their dores: who by copying out the faults of the worst men, provoke the Almighty, to make their lives somewhat more then the transcript of their miseries.
we must make no disingenuous reflections on the providence of God, but lay it At their doors: who by copying out the Faults of the worst men, provoke the Almighty, to make their lives somewhat more then the transcript of their misery's.
a Plot that would have turn'd our Streets into shambles, and fill'd our houses with Bloody Tragedies? a Plot wherein transcendent villany, hath left no room for pardon;
a Plot that would have turned our Streets into shambles, and filled our houses with Bloody Tragedies? a Plot wherein transcendent villainy, hath left no room for pardon;
And Since I am for many weighty reasons confirm'd in my belief, that no sort of people question the truth of this damnable conspiracy: but such whose interests obliges them to stifle it,
And Since I am for many weighty Reasons confirmed in my belief, that no sort of people question the truth of this damnable Conspiracy: but such whose interests obliges them to stifle it,
cc c-acp pns11 vbm p-acp d j n2 vvn p-acp po11 n1, cst dx n1 pp-f n1 vvi dt n1 pp-f d j n1: p-acp d rg-crq n2 vvz pno32 p-acp vvb pn31,
or want demonstration from the accursed deed; (from which good Lord deliver us) and that the great discourse is, what should cause such men, from whom all the world might expect better, to conspire against the Life of their Sovereign: and to involve the Kingdom in blood and ruine? I hope it will be thought no impertinent digression, to assign three things as the cause thereof.
or want demonstration from the accursed deed; (from which good Lord deliver us) and that the great discourse is, what should cause such men, from whom all the world might expect better, to conspire against the Life of their Sovereign: and to involve the Kingdom in blood and ruin? I hope it will be Thought no impertinent digression, to assign three things as the cause thereof.
cc vvb n1 p-acp dt vvn n1; (p-acp r-crq j n1 vvb pno12) cc cst dt j n1 vbz, q-crq vmd vvi d n2, p-acp ro-crq d dt n1 vmd vvi av-jc, p-acp vvb p-acp dt n1 pp-f po32 j-jn: cc pc-acp vvi dt n1 p-acp n1 cc n1? pns11 vvb pn31 vmb vbi vvn dx j n1, pc-acp vvi crd n2 p-acp dt n1 av.
The first of which is, that men of unstable heads but strong passions, are subject to believe, that a good End doth legitimate and sanctify the worst means;
The First of which is, that men of unstable Heads but strong passion, Are Subject to believe, that a good End does legitimate and sanctify the worst means;
their minds so intent upon it, and they are so violently hot and eager in the prosecution of it, that they will not allow themselves leisure and patience, to consider the Lawfulness and Expediency of the means, they use for the compassing of it,
their minds so intent upon it, and they Are so violently hight and eager in the prosecution of it, that they will not allow themselves leisure and patience, to Consider the Lawfulness and Expediency of the means, they use for the compassing of it,
po32 n2 av j p-acp pn31, cc pns32 vbr av av-j j cc j p-acp dt n1 pp-f pn31, cst pns32 vmb xx vvi px32 n1 cc n1, pc-acp vvi dt n1 cc n1 pp-f dt n2, pns32 vvb p-acp dt vvg pp-f pn31,
they could not have entred into such an Hellish Conspiracy, and cease wholly to be Men, that they might commence Devils! hence then I say is the cause of this infatuation, that men lying under the Inchantment of Rebellion, want the genuine exercise of their Reason, and must return to their Allegiance, (and so be converted from Beasts to Men) before they can be Masters of their Wit and Senses.
they could not have entered into such an Hellish conspiracy, and cease wholly to be Men, that they might commence Devils! hence then I say is the cause of this infatuation, that men lying under the Enchantment of Rebellion, want the genuine exercise of their Reason, and must return to their Allegiance, (and so be converted from Beasts to Men) before they can be Masters of their Wit and Senses.
pns32 vmd xx vhi vvn p-acp d dt j n1, cc vvb av-jn pc-acp vbi n2, cst pns32 vmd vvi n2! av av pns11 vvb vbz dt n1 pp-f d n1, cst n2 vvg p-acp dt n1 pp-f n1, vvb dt j n1 pp-f po32 n1, cc vmb vvi p-acp po32 n1, (cc av vbi vvn p-acp n2 p-acp n2) c-acp pns32 vmb vbi n2 pp-f po32 n1 cc n2.
unless it be that of the Prophet Isaiah, The Leaders of this People cause them to Erre, for where doth this Gangrene so mortally spread? and from whence doth the Plague of Sedition, Privy-Conspiracy and Rebellion, disperse its contagion? but from the Conventicles? which are the Schools wherein Male-contents are disciplin'd for publick mischief; 'tis in those Ʋnlawful Assemblies, that the Sons of Bichry, and Belial, Gebal, and Ammon, and Amalec, blow the Trumpets of Rebellion, disclaim their right in David,
unless it be that of the Prophet Isaiah, The Leaders of this People cause them to Err, for where does this Gangrene so mortally spread? and from whence does the Plague of Sedition, Privy-Conspiracy and Rebellion, disperse its contagion? but from the Conventicles? which Are the Schools wherein Malcontents Are disciplined for public mischief; it's in those Ʋnlawful Assemblies, that the Sons of Bichry, and Belial, Gebal, and Ammon, and Amalek, blow the Trumpets of Rebellion, disclaim their right in David,
cs pn31 vbb d pp-f dt n1 np1, dt n2 pp-f d n1 vvi pno32 p-acp vvb, p-acp q-crq vdz d n1 av av-jn vvn? cc p-acp c-crq vdz dt vvb pp-f n1, n1 cc n1, vvb po31 n1? p-acp p-acp dt n2? r-crq vbr dt n2 c-crq n2 vbr vvn p-acp j n1; pn31|vbz p-acp d j n2, cst dt n2 pp-f np1, cc np1, n1, cc np1, cc np1, vvb dt n2 pp-f n1, vvb po32 n-jn p-acp np1,
Now have they unridled the mystery of their Non-conformity; they would not come to Church: because that Holy-Ground could not be Desecrated by such impious Consultations.
Now have they unbridled the mystery of their Nonconformity; they would not come to Church: Because that Holy-Ground could not be Desecrated by such impious Consultations.
av vhb pns32 j dt n1 pp-f po32 n1; pns32 vmd xx vvi p-acp n1: c-acp d n1 vmd xx vbi vvn p-acp d j n2.
well knowing we could not consent with them to injure the Lord's Anointed! and therefore must find out such lurking holes, and secret places, as correspond with such black Designs.
well knowing we could not consent with them to injure the Lord's Anointed! and Therefore must find out such lurking holes, and secret places, as correspond with such black Designs.
av vvg pns12 vmd xx vvi p-acp pno32 pc-acp vvi dt n1|vbz vvn! cc av vmb vvi av d vvg n2, cc j-jn n2, p-acp vvi p-acp d j-jn n2.
but I shall Treat of them only as they are a Prayer and Supplication. Wherein we have four particulars: 1. The Supplicants, All the People. 2. The Person Supplicated for, The King. 3. The Person Supplicated to, God. 4. The matter of the Supplication, That the King might be Saved and Preserved. And all the People shouted,
but I shall Treat of them only as they Are a Prayer and Supplication. Wherein we have four particulars: 1. The Supplicants, All the People. 2. The Person Supplicated for, The King. 3. The Person Supplicated to, God. 4. The matter of the Supplication, That the King might be Saved and Preserved. And all the People shouted,
is that Ʋnity among Brethren, so much commended by the Royal Psalmist, and so much desir'd among all true Christians. The Israelites were not broken into Parties,
is that Ʋnity among Brothers, so much commended by the Royal Psalmist, and so much desired among all true Christians. The Israelites were not broken into Parties,
vbz d n1 p-acp n2, av av-d vvn p-acp dt j n1, cc av d vvd p-acp d j np1. dt np1 vbdr xx vvn p-acp n2,
It was, the breach of Ʋnity, and neglect of Religion, that exposed us to all the miseries and and mischiefs of Forty one: If they had not divided us in our judgments, they could never have made us a prey to their Teeth: and if we had not been careless in the exercise of Religion and Devotion;
It was, the breach of Ʋnity, and neglect of Religion, that exposed us to all the misery's and and mischiefs of Forty one: If they had not divided us in our Judgments, they could never have made us a prey to their Teeth: and if we had not been careless in the exercise of Religion and Devotion;
pn31 vbds, dt n1 pp-f n1, cc n1 pp-f n1, cst vvd pno12 p-acp d dt n2 cc cc n2 pp-f crd crd: cs pns32 vhd xx vvn pno12 p-acp po12 n2, pns32 vmd av-x vhi vvn pno12 dt n1 p-acp po32 n2: cc cs pns12 vhd xx vbn j p-acp dt n1 pp-f n1 cc n1;
and as busy and active, as they are now, The peaceable bringing in our King James almost to a miracle, was a demonstration of the kindness which God had for a unanimous People (for then neither Popery no Phanaticism were tolerated).
and as busy and active, as they Are now, The peaceable bringing in our King James almost to a miracle, was a demonstration of the kindness which God had for a unanimous People (for then neither Popery no Fanaticism were tolerated).
but as soon as ever extravigent spirits, began to Teach that the very genious of Religion was Separation; and make it their business to set men at an infinit distance from the Solemn Service of almighty God;
but as soon as ever extravigent spirits, began to Teach that the very genius of Religion was Separation; and make it their business to Set men At an infinite distance from the Solemn Service of almighty God;
From the Author or institutor thereof, God; the sublime power which resides in earthly Potentates, is not a derivation or collection of humane power scattered among many, and gathered into one head;
From the Author or institutor thereof, God; the sublime power which resides in earthly Potentates, is not a derivation or collection of humane power scattered among many, and gathered into one head;
p-acp dt n1 cc n1 av, np1; dt j n1 r-crq vvz p-acp j n2, vbz xx dt n1 cc n1 pp-f j n1 vvn p-acp d, cc vvd p-acp crd n1;
who are NONLATINALPHABET the living Images of God, and derives their power from him. And this I could prove from the consent of most Authors both antient, and modern,
who Are the living Images of God, and derives their power from him. And this I could prove from the consent of most Authors both ancient, and modern,
r-crq vbr dt j-vvg n2 pp-f np1, cc vvz po32 n1 p-acp pno31. cc d pns11 vmd vvi p-acp dt n1 pp-f ds n2 av-d j, cc j,
Away then with that dangerous Tenent, that so frequently and maliciously falls from the mouths and pens of the seditious Rabble, that all Power is from the people, interpreting dei Minister the peoples Servant:
Away then with that dangerous Tenent, that so frequently and maliciously falls from the mouths and pens of the seditious Rabble, that all Power is from the people, interpreting dei Minister the peoples Servant:
av av p-acp d j np1, cst av av-j cc av-j vvz p-acp dt n2 cc n2 pp-f dt j n1, cst d n1 vbz p-acp dt n1, n-vvg fw-la vvb dt ng1 n1:
this monstrous opinion flies in the face of God Almighty, by pretending to a law of nature, for the violation of all the laws both of God and man: And reproacheth the wisdom of the most high,
this monstrous opinion flies in the face of God Almighty, by pretending to a law of nature, for the violation of all the laws both of God and man: And Reproacheth the Wisdom of the most high,
d j n1 vvz p-acp dt n1 pp-f np1 j-jn, p-acp vvg p-acp dt n1 pp-f n1, p-acp dt n1 pp-f d dt n2 d pp-f np1 cc n1: cc vvz dt n1 pp-f dt av-ds j,
for appointing no better government over them. And to their other objection I answer that sovereign powers have their imployment from God, and by his Authority;
for appointing no better government over them. And to their other objection I answer that sovereign Powers have their employment from God, and by his authority;
p-acp vvg av-dx av-jc n1 p-acp pno32. cc p-acp po32 j-jn n1 pns11 vvb d j-jn n2 vhb po32 n1 p-acp np1, cc p-acp po31 n1;
The excellency of Kingly dignity appears in this, that even God himself hath among his own honorary titles, taken to himself the name of King; his title runs thus:
The excellency of Kingly dignity appears in this, that even God himself hath among his own honorary titles, taken to himself the name of King; his title runs thus:
Let then those Scriblers and Pamphlereers, who of late have scattered their poyson through the Nation to the disparagement of Kingly government, and ruin of unwary Subjects:
Let then those Scribblers and Pamphlereers, who of late have scattered their poison through the nation to the disparagement of Kingly government, and ruin of unwary Subject's:
vvb av d n2 cc n2, r-crq pp-f av-j vhb vvn po32 n1 p-acp dt n1 p-acp dt n1 pp-f j n1, cc n1 pp-f j-u n2-jn:
Let them (I say) blush for shame, and tremble to consider, how through the side of their lawful Soveraign, they have struck at God 's own Monarchy over the world,
Let them (I say) blush for shame, and tremble to Consider, how through the side of their lawful Sovereign, they have struck At God is own Monarchy over the world,
therefore God himself the better to oblige our obedience to them, as well as to himself, stiles them Gods. That God who by an omnipotent fiat, first called the passible world into act,
Therefore God himself the better to oblige our Obedience to them, as well as to himself, stile them God's That God who by an omnipotent fiat, First called the passable world into act,
for though they be shrouded under the Veil of mortality, yet their power bears no small Resemblance with the Deity; and to make the Supreme power, accountable to any Inferior Jurisdiction, or the will of the people;
for though they be shrouded under the Veil of mortality, yet their power bears no small Resemblance with the Deity; and to make the Supreme power, accountable to any Inferior Jurisdiction, or the will of the people;
c-acp cs pns32 vbb vvn p-acp dt n1 pp-f n1, av po32 n1 vvz dx j n1 p-acp dt n1; cc pc-acp vvi dt j n1, j p-acp d j-jn n1, cc dt vmb pp-f dt n1;
and this great truth all good subjects are obliged to defend with their lives and fortunes: For yield up the enemy but this one flower the Kings Prerogative, and their incroaching fingers will be reaching after all! their malice being so unreasonable, that a dear-bought experience hath told us;
and this great truth all good subject's Are obliged to defend with their lives and fortune's: For yield up the enemy but this one flower the Kings Prerogative, and their encroaching fingers will be reaching After all! their malice being so unreasonable, that a dear-bought experience hath told us;
cc d j n1 d j n2-jn vbr vvn pc-acp vvi p-acp po32 n2 cc n2: p-acp vvi a-acp dt n1 p-acp d crd n1 dt ng1 n1, cc po32 j-vvg n2 vmb vbi vvg p-acp d! po32 n1 vbg av j, cst dt j n1 vhz vvn pno12;
And now methinks I hear our Antimonarchists say, the doctrine of the Kings Supremacy is urged by none but those that by Court-flattery seek their own preferment,
And now methinks I hear our Antimonarchists say, the Doctrine of the Kings Supremacy is urged by none but those that by Court-flattery seek their own preferment,
cc av vvz pns11 vvb po12 vvz vvb, dt n1 pp-f dt n2 n1 vbz vvn p-acp pix cc-acp d cst p-acp n1 vvb po32 d n1,
for the Kings Supremacy is the Subjects safety, tis that Palladium which whilst preserved Inviolable, stands as a bulwark about the Nation, to protect us in our rights, both Civil and Religious; For by this Trust reposed in the Prince, Each single Person is fortified with the strength of a Nation.
for the Kings Supremacy is the Subject's safety, this that Palladium which while preserved Inviolable, Stands as a bulwark about the nation, to Pact us in our rights, both Civil and Religious; For by this Trust reposed in the Prince, Each single Person is fortified with the strength of a nation.
Come we now in the third place to speak of the Person supplicated to, God; and indeed to whom should Persons address their Prayers for their King, but unto their God:
Come we now in the third place to speak of the Person supplicated to, God; and indeed to whom should Persons address their Prayers for their King, but unto their God:
vvb pns12 av p-acp dt ord n1 pc-acp vvi pp-f dt n1 vvn p-acp, np1; cc av p-acp ro-crq vmd n2 vvi po32 n2 p-acp po32 n1, cc-acp p-acp po32 n1:
and by all demonstration of Kindness, watcheth over them for good? Nay so jealous is God Almighty in this particular, that he will not allow any mortal man,
and by all demonstration of Kindness, watches over them for good? Nay so jealous is God Almighty in this particular, that he will not allow any Mortal man,
cc p-acp d n1 pp-f n1, vvz p-acp pno32 p-acp j? uh av j vbz np1 np1 p-acp d j, cst pns31 vmb xx vvi d j-jn n1,
it is God that giveth Salvation unto Kings, and delivereth David from the hurtful Sword. It is not the Wisdom of his Counsellors, the Care of his Magistrates, the Fidelity of his Servants, nor the Courage of his Soldiers, that preserve a King; (tho' all these act commendably in their Stations) for unless the Lord watch over Them as well as their Cities, the Watchman waketh but in vain.
it is God that gives Salvation unto Kings, and Delivereth David from the hurtful Sword. It is not the Wisdom of his Counsellors, the Care of his Magistrates, the Fidis of his Servants, nor the Courage of his Soldiers, that preserve a King; (though all these act commendably in their Stations) for unless the Lord watch over Them as well as their Cities, the Watchman waketh but in vain.
Now God's special care and providence over his Anointed Ones, is shewn in Scripture, by a threefold injunction, laid by Himself upon their Subjects, under very severe and heavy penalties.
Now God's special care and providence over his Anointed Ones, is shown in Scripture, by a threefold injunction, laid by Himself upon their Subject's, under very severe and heavy penalties.
av npg1 j n1 cc n1 p-acp po31 j-vvn pi2, vbz vvn p-acp n1, p-acp dt j n1, vvn p-acp px31 p-acp po32 n2-jn, p-acp av j cc j n2.
By which some Commentators understand a Power given by God to the Tutelary Angels of Kings and Governours, to understand the trayterous thoughts of all such as bear disloyal and treacherous hearts against their Princes.
By which Some Commentators understand a Power given by God to the Tutelary Angels of Kings and Governors, to understand the traitorous thoughts of all such as bear disloyal and treacherous hearts against their Princes.
p-acp r-crq d n2 vvb dt n1 vvn p-acp np1 p-acp dt j n2 pp-f n2 cc n2, pc-acp vvi dt j n2 pp-f d d c-acp vvb j cc j n2 p-acp po32 n2.
while the Enemy is without doors, it is an easie matter to keep him there, but when he has entred the house, he is not expulsed without trouble and difficulty;
while the Enemy is without doors, it is an easy matter to keep him there, but when he has entered the house, he is not Expulsed without trouble and difficulty;
therefore God Almighty, who always designs the good of his People, that we might not inure our Tongues to speak Evil of Dignities, nor stretch forth our Hands against the Lords Anointed, will not permit us to lodge a disloyal thought in the most secret recesses of our bosoms.
Therefore God Almighty, who always designs the good of his People, that we might not inure our Tongues to speak Evil of Dignities, nor stretch forth our Hands against the lords Anointed, will not permit us to lodge a disloyal Thought in the most secret Recesses of our bosoms.
av np1 j-jn, r-crq av n2 dt j pp-f po31 n1, cst pns12 vmd xx vvi po12 n2 pc-acp vvi j-jn pp-f n2, ccx vvb av po12 n2 p-acp dt n2 vvn, vmb xx vvi pno12 pc-acp vvi dt j n1 p-acp dt av-ds j-jn n2 pp-f po12 n2.
and great cause is there for this prohibition also, or no sooner hath Pride formed men into Disobedience, but the next step they take is by Reproaches to ruine the reputation of the government,
and great cause is there for this prohibition also, or no sooner hath Pride formed men into Disobedience, but the next step they take is by Reproaches to ruin the reputation of the government,
cc j n1 vbz a-acp p-acp d n1 av, cc av-dx av-c vhz n1 vvn n2 p-acp n1, p-acp dt ord n1 pns32 vvb vbz p-acp n2 pc-acp vvi dt n1 pp-f dt n1,
If there be any fallings in their conversation, they are sure to be represented in the blackest Colour: And by all the advantages of art, improved into a Condemnation of the whole constitution:
If there be any fallings in their Conversation, they Are sure to be represented in the Blackest Colour: And by all the advantages of art, improved into a Condemnation of the Whole constitution:
Let the King say what he will, they read it backwards; and make the best of his actions speak nothing but Arbitrary Government, and Persecution. When the King declares he will govern by the known Laws: they remonstrate that he does not, and suggest by their groundless and unreasonable faers and jealousy that he will not! and by carping at his proceedings and misrepresenting his actions,
Let the King say what he will, they read it backwards; and make the best of his actions speak nothing but Arbitrary Government, and Persecution. When the King declares he will govern by the known Laws: they remonstrate that he does not, and suggest by their groundless and unreasonable faers and jealousy that he will not! and by carping At his proceedings and Misrepresenting his actions,
vvb dt n1 vvb r-crq pns31 vmb, pns32 vvb pn31 av-j; cc vvi dt js pp-f po31 n2 vvb pix cc-acp j-jn n1, cc n1. c-crq dt n1 vvz pns31 vmb vvi p-acp dt vvn n2: pns32 vvi cst pns31 vdz xx, cc vvb p-acp po32 j cc j n2 cc n1 cst pns31 vmb xx! cc p-acp j-vvg p-acp po31 n2-vvg cc vvg po31 n2,
if therefore you desire to approve your selves good Subjects, and good Christians; invent not evil stories of him whom God hath set over you, falsly, believe them not easily, report them not disloyally, aggravate them not spitefully, scatter them not industriously; but aprrehend such disloyal thieves whom you take a pillaging your Princes good name; the forward receiver of an evil report, being as bad as he that brings it;
if Therefore you desire to approve your selves good Subject's, and good Christians; invent not evil stories of him whom God hath Set over you, falsely, believe them not Easily, report them not disloyally, aggravate them not spitefully, scatter them not industriously; but aprrehend such disloyal thieves whom you take a pillaging your Princes good name; the forward receiver of an evil report, being as bad as he that brings it;
cs av pn22 vvb pc-acp vvi po22 n2 j n2-jn, cc j np1; vvb xx j-jn n2 pp-f pno31 ro-crq np1 vhz vvn p-acp pn22, av-j, vvb pno32 xx av-j, n1 pno32 xx av-j, vvb pno32 xx av-j, vvb pno32 xx av-j; p-acp vvi d j n2 r-crq pn22 vvb dt n-vvg po22 n2 j n1; dt j n1 pp-f dt j-jn n1, vbg p-acp j c-acp pns31 cst vvz pn31;
Touch not mine Anointed, saith the Psalmist, and wast thou not afraid to stretch forth thine hand against the Lords Anointed? saith David to the wicked Amalekite, that slew King Saul; in all times hath God manifested his vengeance against such Rebells as have risen up against them:
Touch not mine Anointed, Says the Psalmist, and wast thou not afraid to stretch forth thine hand against the lords Anointed? Says David to the wicked Amalekite, that slew King Saul; in all times hath God manifested his vengeance against such Rebels as have risen up against them:
vvb xx po11 j-vvn, vvz dt n1, cc vvb pns21 xx j pc-acp vvi av po21 n1 p-acp dt n2 vvn? vvz np1 p-acp dt j n1, cst vvd n1 np1; p-acp d n2 vhz np1 vvn po31 n1 p-acp d ng1 c-acp vhb vvn a-acp p-acp pno32:
but I shall at present ease my self and you of that Trouble, since what hath already been said, does sufficiently demonstrate, that God hath a most special and particular Care in the Preservation of Kings;
but I shall At present ease my self and you of that Trouble, since what hath already been said, does sufficiently demonstrate, that God hath a most special and particular Care in the Preservation of Kings;
cc-acp pns11 vmb p-acp j n1 po11 n1 cc pn22 pp-f d vvb, c-acp r-crq vhz av vbn vvn, vdz av-j vvi, cst np1 vhz dt av-ds j cc j n1 p-acp dt n1 pp-f n2;
and (however the Author of the Life of Julian raking up some passionate Expressions in one of the Fathers, hath falsly, maliciously and scandalously, represented the whole) this is agreeable to the Practice of the Primitive Christians, as we may read in Tertullian: Oramus pro omnibus Imperatoribus, vitam illis prolixam, Imperium securum, domum tutam, exercitus fortes, Senatum fidelem, populum probum, orbem quietum,
and (however the Author of the Life of Julian raking up Some passionate Expressions in one of the Father's, hath falsely, maliciously and scandalously, represented the Whole) this is agreeable to the Practice of the Primitive Christians, as we may read in Tertullian: Oramus Pro omnibus Imperatoribus, vitam illis Prolixam, Imperium Secure, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, orbem quietum,
Upon the account of Policy Monarchy it self is undermined by the Republicans, to lay a foundation for such an Anarchy as they are pleased to call a Common-Wealth: but this being wholly out of my Sphere, I shall not invade the States-man's Province any further,
Upon the account of Policy Monarchy it self is undermined by the Republicans, to lay a Foundation for such an Anarchy as they Are pleased to call a commonwealth: but this being wholly out of my Sphere, I shall not invade the Statesman's Province any further,
p-acp dt n1 pp-f n1 n1 pn31 n1 vbz vvn p-acp dt n2, pc-acp vvi dt n1 p-acp d dt n1 c-acp pns32 vbr vvn pc-acp vvi dt n1: p-acp d vbg av-jn av pp-f po11 n1, pns11 vmb xx vvi dt ng1 n1 d av-jc,
than to tell you, besides being Subjects to the King in our Parents Loins, and so under Obligations to Obedience by the Law of Nature, we are in the bonds of Religion and Conscience, tyed to Subjection, by many solemn Oaths, wherein we have lifted up our hands to the most high,
than to tell you, beside being Subjects to the King in our Parents Loins, and so under Obligations to obedience by the Law of Nature, we Are in the bonds of Religion and Conscience, tied to Subjection, by many solemn Oaths, wherein we have lifted up our hands to the most high,
nor by the People and Nobles joyntly, nor by the whole Body of the People in their greatest latitude, that is, the People, Nobles, and the King consenting together:
nor by the People and Nobles jointly, nor by the Whole Body of the People in their greatest latitude, that is, the People, Nobles, and the King consenting together:
That unless we will violate the Law of Nature, and Religion, and incur the heavy guilt of Perjury, we must behave our selves like dutiful and obedient Subjects, praying always, God Save the King.
That unless we will violate the Law of Nature, and Religion, and incur the heavy guilt of Perjury, we must behave our selves like dutiful and obedient Subject's, praying always, God Save the King.
that is to say, if he be not a Roman-Catholick. And to this devilish Doctrine are they so wedded, (however some of their Church are pleased to obscure it) that they leave no ways unattempted to put 'em into practice;
that is to say, if he be not a Roman-catholic. And to this devilish Doctrine Are they so wedded, (however Some of their Church Are pleased to Obscure it) that they leave no ways unattempted to put they into practice;
d vbz pc-acp vvi, cs pns31 vbb xx dt j. cc p-acp d j n1 vbr pns32 av vvn, (c-acp d pp-f po32 n1 vbr vvn pc-acp vvi pn31) cst pns32 vvb dx n2 j pc-acp vvi pno32 p-acp n1;
The Safety of Kings is opposed by the bloody principles of the Independents, Anabaptists, and Fift-Monarchists: for what else were the publick Preachments of all these men in our late days of Rebellion,
The Safety of Kings is opposed by the bloody principles of the Independents, Anabaptists, and Fift-Monarchists: for what Else were the public Preachments of all these men in our late days of Rebellion,
dt n1 pp-f n2 vbz vvn p-acp dt j n2 pp-f dt n2-jn, np1, cc j: p-acp r-crq av vbdr dt j n2 pp-f d d n2 p-acp po12 j n2 pp-f n1,
but what tended to the ruine of our Monarchy, as you may read in the Parliamentary Sermons of Burton, Marshal, Nye, Caryl, Bridges, Saltmarsh, &c. And of the same stamp were the harangues of Muncer in Germany, as you may read at large in the first of Sleidan 's Commentaries.
but what tended to the ruin of our Monarchy, as you may read in the Parliamentary Sermons of Burton, Marshal, High, Caryl, Bridges, Saltmarsh, etc. And of the same stamp were the harangues of Muncer in Germany, as you may read At large in the First of Sleidan is Commentaries.
and Expounds his Dream of Murthering the Nobles; and did not those Fift-Monarchists, the English Rebels in Venner 's Rebellion (having laid their Accursed Designs the Sunday before in their Conventicle in Coleman-street ) proceed in the same manner,
and Expounds his Dream of Murdering the Nobles; and did not those Fift-Monarchists, the English Rebels in Venner is Rebellion (having laid their Accursed Designs the Sunday before in their Conventicle in Coleman-street) proceed in the same manner,
cc vvz po31 n1 pp-f vvg dt n2-j; cc vdd xx d j, dt jp n2 p-acp np1 vbz n1 (vhg vvn po32 j-vvn n2 dt np1 a-acp p-acp po32 n1 p-acp n1) vvb p-acp dt d n1,
but our Gracious Sovereign, resembling God in one of his noblest Attributes, that of his Mercy, had at the same instant given Life to them who were indeavouring to take away his. Odiorum causae acriores, quia iniquiores.
but our Gracious Sovereign, resembling God in one of his Noblest Attributes, that of his Mercy, had At the same instant given Life to them who were endeavouring to take away his. Odiorum causae acriores, quia iniquiores.
but of an ungrateful Rebellion! whereas an ordinary stock of Ingenuity and Religion, upon the receipt of so great a Mercy as Pardon and Property, would have silenced their Murmurings, and made them loud in Applauses and Thanks for the felicity of his Reign;
but of an ungrateful Rebellion! whereas an ordinary stock of Ingenuity and Religion, upon the receipt of so great a Mercy as Pardon and Property, would have silenced their Murmurings, and made them loud in Applauses and Thanks for the felicity of his Reign;
cc-acp pp-f dt j n1! cs dt j n1 pp-f n1 cc n1, p-acp dt n1 pp-f av j dt n1 c-acp vvb cc n1, vmd vhi vvn po32 n2, cc vvd pno32 av-j p-acp n2 cc n2 p-acp dt n1 pp-f po31 vvi;
Nor have the Sons of the Presbyterian Kirk less opposed the safety and wellfare of Kings, by those dangerous positions they have published to the world!
Nor have the Sons of the Presbyterian Kirk less opposed the safety and welfare of Kings, by those dangerous positions they have published to the world!
Goodman saith in his Book of Obedience, That it is unlawful in any case to resist the Superior pnwers, is a dangerous Doctrine, taught by some by the Permission of God for our Sins.
Goodman Says in his Book of obedience, That it is unlawful in any case to resist the Superior pnwers, is a dangerous Doctrine, taught by Some by the Permission of God for our Sins.
Buchanan in his Book de jure Regni apud Scotos, among other things of dangerous consequence to crowned heads says, populus rege est prastantior & melior:
Buchanan in his Book de jure Regni apud Scots, among other things of dangerous consequence to crowned Heads Says, populus rege est prastantior & melior:
And this he avoucheth with the greatest confidence imaginable, though the Holy Scripture says plainly, that the King is worth ten thousand of the people.
And this he avoucheth with the greatest confidence imaginable, though the Holy Scripture Says plainly, that the King is worth ten thousand of the people.
But as if this were not bad enough yet, the wretched Presbyter adds, that it were very good that rewards were appointed by the people for such as should kill Tyrants, (and such they account all those Kings that will not submit their necks to the yoke of their discipline,) as there be sallaries allowed for those qui lupos aut ursos occiderunt aut catulos eorum deprehenderunt;
But as if this were not bad enough yet, the wretched Presbyter adds, that it were very good that rewards were appointed by the people for such as should kill Tyrants, (and such they account all those Kings that will not submit their necks to the yoke of their discipline,) as there be salaries allowed for those qui lupos Or ursos occiderunt Or catulos Their deprehenderunt;
p-acp c-acp cs d vbdr xx j av-d av, dt j n1 vvz, cst pn31 vbdr av j cst n2 vbdr vvn p-acp dt n1 p-acp d c-acp vmd vvi n2, (cc d pns32 vvb d d n2 cst vmb xx vvi po32 n2 p-acp dt n1 pp-f po32 n1,) p-acp pc-acp vbi n2 vvn p-acp d fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
And who that hears these Doctrines more bloody than Popery or Paganism, will doubt that 'tis the leaders of these people, that dipping their pens in Gall make way for the sword to glut it self with the Blood of Kings.
And who that hears these Doctrines more bloody than Popery or Paganism, will doubt that it's the leaders of these people, that dipping their pens in Gall make Way for the sword to glut it self with the Blood of Kings.
Mr. Case calls the late Rebellion the Holy War, the Cause of God, and Saints all that ingaged in it, the Scotch Covenant he calls Christs marriage-contract; and says to act against it was to despight the Holy Ghost.
Mr. Case calls the late Rebellion the Holy War, the Cause of God, and Saints all that engaged in it, the Scotch Covenant he calls Christ Marriage contract; and Says to act against it was to despite the Holy Ghost.
and besides this, Rebellion against and deposing of Princes, is warranted in above twenty places in the Assemblies Annotations, and of the same Complexion is Mr. Pool's Criticks.
and beside this, Rebellion against and deposing of Princes, is warranted in above twenty places in the Assemblies Annotations, and of the same Complexion is Mr. Pool's Critics.
cc p-acp d, n1 p-acp cc vvg pp-f n2, vbz vvn p-acp p-acp crd n2 p-acp dt n2 n2, cc pp-f dt d n1 vbz n1 ng1 n2.
Thus have you seen the Devil of Rebellion transforming himself into an Angel of Reformation, and those that should have been Embassadours of Peace, the fomenters of an unnatural and bloody War:
Thus have you seen the devil of Rebellion transforming himself into an Angel of Reformation, and those that should have been ambassadors of Peace, the fomenters of an unnatural and bloody War:
av vhb pn22 vvn dt n1 pp-f n1 vvg px31 p-acp dt n1 pp-f n1, cc d cst vmd vhi vbn n2 pp-f n1, dt n2 pp-f dt j cc j n1:
but these mens principles having (in this particular) a nearer affinity to the Laws of the Impostor Mahomet, than the precepts of the Holy Jesus (a) took the same method for the Establishment thereof as he did, who injoyn'd his worshipers by a Law, to persevere in Killing Christians till they was rooted out of the earth.
but these men's principles having (in this particular) a nearer affinity to the Laws of the Impostor Mahomet, than the Precepts of the Holy jesus (a) took the same method for the Establishment thereof as he did, who enjoined his worshippers by a Law, to persevere in Killing Christians till they was rooted out of the earth.
and to say worse of them, than that they are Seditious and Rebellious, upon the accompt of their Religious Principles, were to cast I•k upon the face of an Ethiopian.
and to say Worse of them, than that they Are Seditious and Rebellious, upon the account of their Religious Principles, were to cast I•k upon the face of an Ethiopian.
But that they are as opposite to truth as Light is to Darkness, is the next particular wherewith I shall Exercise your patience and this I will do, by proving that Religion doth not exempt us from the Authority and Power of Kings and rulers,
But that they Are as opposite to truth as Light is to Darkness, is the next particular wherewith I shall Exercise your patience and this I will do, by proving that Religion does not exempt us from the authority and Power of Kings and Rulers,
p-acp cst pns32 vbr a-acp j-jn p-acp n1 p-acp j vbz p-acp n1, vbz dt ord j c-crq pns11 vmb vvi po22 n1 cc d pns11 vmb vdi, p-acp vvg d n1 vdz xx vvi pno12 p-acp dt n1 cc n1 pp-f n2 cc n2,
It is not objecting Enormities in the Religion Life or Government of a King that can absolve their subjects from Obedience; for the tyes and bonds of duty and subjection to them, are Sacred and inviolable:
It is not objecting Enormities in the Religion Life or Government of a King that can absolve their subject's from obedience; for the ties and bonds of duty and subjection to them, Are Sacred and inviolable:
pn31 vbz xx vvg n2 p-acp dt n1 n1 cc n1 pp-f dt n1 cst vmb vvi po32 n2-jn p-acp n1; p-acp dt n2 cc n2 pp-f n1 cc n1 p-acp pno32, vbr j cc j:
Supernatural grace is not that which constitutes Kingdoms, nor is the calling of Magistrates a Mistery of the Gospel but an appointment of God by his universall providence. The duty of Children to Parents, of Servants to Masters, of Subjects to Princes, is not a consequence of Christianity; but a principle of Nature and unalterable, by Religon a Christian Child cannot abandon his duty to his Parents, tho they be Heathens or Infidels; a Christian Servant cannot shake off the yoke of Subjection, because his Master is an Ʋnbeliever, nor Christian Subjects deny their allegiance to their Lawful Sovereign,
Supernatural grace is not that which constitutes Kingdoms, nor is the calling of Magistrates a Mystery of the Gospel but an appointment of God by his universal providence. The duty of Children to Parents, of Servants to Masters, of Subject's to Princes, is not a consequence of Christianity; but a principle of Nature and unalterable, by Religion a Christian Child cannot abandon his duty to his Parents, though they be heathens or Infidels; a Christian Servant cannot shake off the yoke of Subjection, Because his Master is an Ʋnbeliever, nor Christian Subject's deny their allegiance to their Lawful Sovereign,
But that I may give you one Example for all, in a case that directly agrees with all that the Enemies of Monarchy can object against our obedience, see it in the Prophet Daniels behaviour towards King Darius.
But that I may give you one Exampl for all, in a case that directly agrees with all that the Enemies of Monarchy can Object against our Obedience, see it in the Prophet Daniel's behaviour towards King Darius.
Now this Darius was a Heathen Prince, one that kept the Church and people of God in cruel bondage and captivity, one that by cruel artifices pr••o•ed Idolatry and persecuted the people of God with the Fiery furnace, and Sentenced the Prophet Daniel to be Devoured of Lyons: And yet we find the good Prophet so far from upbraiding him with Tyranny, or threatning him with vengeance and Judgments from God:
Now this Darius was a Heathen Prince, one that kept the Church and people of God in cruel bondage and captivity, one that by cruel artifices pr••o•ed Idolatry and persecuted the people of God with the Fiery furnace, and Sentenced the Prophet daniel to be Devoured of Lyons: And yet we find the good Prophet so Far from upbraiding him with Tyranny, or threatening him with vengeance and Judgments from God:
av d np1 vbds dt j-jn n1, pi cst vvd dt n1 cc n1 pp-f np1 p-acp j n1 cc n1, pi cst p-acp j fw-la vvb n1 cc vvn dt n1 pp-f np1 p-acp dt j n1, cc vvn dt n1 np1 pc-acp vbi vvn pp-f n2: cc av pns12 vvb dt j n1 av av-j p-acp vvg pno31 p-acp n1, cc vvg pno31 p-acp n1 cc n2 p-acp np1:
that he owns his Sovereignty and Rightfull Power over him, and prays for his Health, Prosperity, and Eternal felicity, in these words O King live for ever.
that he owns his Sovereignty and Rightful Power over him, and prays for his Health, Prosperity, and Eternal felicity, in these words Oh King live for ever.
cst pns31 vvz po31 n1 cc j n1 p-acp pno31, cc vvz p-acp po31 n1, n1, cc j n1, p-acp d n2 uh n1 vvb p-acp av.
The next Example I shall urge is that of the Holy and blessed Jesus, who acknowledges Subjection to Pilate and that his power over him was from Heaven: and tho' he had the whole host of Angells at his command,
The next Exampl I shall urge is that of the Holy and blessed jesus, who acknowledges Subjection to Pilate and that his power over him was from Heaven: and though he had the Whole host of Angels At his command,
dt ord n1 pns11 vmb vvi vbz d pp-f dt j cc j-vvn np1, r-crq vvz n1 p-acp np1 cc d po31 n1 p-acp pno31 vbds p-acp n1: cc cs pns31 vhd dt j-jn n1 pp-f n2 p-acp po31 n1,
and from which divine commission it is directly consequent, that he makes any violent Resistance, or opposition to the supreme Magistrate, to be an affront offered to God himself; for which they shall receive that punishment which belongs to so Sacrilegious a contumacy, Eternal Damnation.
and from which divine commission it is directly consequent, that he makes any violent Resistance, or opposition to the supreme Magistrate, to be an affront offered to God himself; for which they shall receive that punishment which belongs to so Sacrilegious a contumacy, Eternal Damnation.
cc p-acp r-crq j-jn n1 pn31 vbz av-j j, cst pns31 vvz d j n1, cc n1 p-acp dt j n1, pc-acp vbi dt vvb vvn p-acp np1 px31; p-acp r-crq pns32 vmb vvi d n1 r-crq vvz p-acp av j dt n1, j n1.
St. Peter likewise preaches the same Doctrine, and urgeth our Obedience to Claudius, or Nero, upon the account of giving Credit and Reputation to our Religion:
Saint Peter likewise Preaches the same Doctrine, and urges our obedience to Claudius, or Nero, upon the account of giving Credit and Reputation to our Religion:
n1 np1 av vvz dt d n1, cc vvz po12 n1 p-acp np1, cc np1, p-acp dt n1 pp-f vvg n1 cc n1 p-acp po12 n1:
and when Subjects are Rebellious, although they are so to Heathen Magistrates, they draw disgrace upon the Gospel, and tempt the Infidels to believe, that men are the worse for being Christians, that the Doctrine of Christ is corruptive of Principles as well as Manners; and Christian Liberty but a Cloak for Rebellious Practices.
and when Subject's Are Rebellious, although they Are so to Heathen Magistrates, they draw disgrace upon the Gospel, and tempt the Infidels to believe, that men Are the Worse for being Christians, that the Doctrine of christ is corruptive of Principles as well as Manners; and Christian Liberty but a Cloak for Rebellious Practices.
Now to Antidote this Venom, and to wipe off this Disparagement, St. Peter Commands us to submit to every Ordinance of man for the Lords Sake, for so is the will of God, that by well-doing ye put to silence the ignorance of foolish men.
Now to Antidote this Venom, and to wipe off this Disparagement, Saint Peter Commands us to submit to every Ordinance of man for the lords Sake, for so is the will of God, that by welldoing you put to silence the ignorance of foolish men.
av p-acp n1 d n1, cc pc-acp vvi a-acp d n1, n1 np1 vvz pno12 pc-acp vvi p-acp d n1 pp-f n1 p-acp dt n2 n1, p-acp av vbz dt n1 pp-f np1, cst p-acp n1 pn22 vvd pc-acp vvi dt n1 pp-f j n2.
that either the Texts alledged are not Scripture, or the men that taught the contrary are not Christians; but such a generation of men, as give the Princes of the world a just occasion to be jealous of them;
that either the Texts alleged Are not Scripture, or the men that taught the contrary Are not Christians; but such a generation of men, as give the Princes of the world a just occasion to be jealous of them;
cst d dt n2 vvn vbr xx n1, cc dt n2 cst vvd dt j-jn vbr xx np1; p-acp d dt n1 pp-f n2, p-acp vvi dt n2 pp-f dt n1 dt j n1 pc-acp vbi j pp-f pno32;
for what Prince can be Safe, whilst such men abide and multiply in their Territories, that profess it to be a Principle of their Religion, to make Resistance against them.
for what Prince can be Safe, while such men abide and multiply in their Territories, that profess it to be a Principle of their Religion, to make Resistance against them.
And agreeable to this Doctrine of the Blessed Jesus, which secured Obedience to the worst of Kings, was the Practice of the Primitive Christians towards their Persecuting Emperours, that spilt their Blood, and made havock of them;
And agreeable to this Doctrine of the Blessed jesus, which secured obedience to the worst of Kings, was the Practice of the Primitive Christians towards their Persecuting emperors, that spilled their Blood, and made havoc of them;
And since (thanks be to God) our Case is otherwise, and we have a Merciful and Gracious King, who is our lawful natural liege Lord, a just possessor of his Crown, a worshipper of the Living God, a defender of the true Antient Catholick and Apostolick Faith, a maker of good Laws,
And since (thanks be to God) our Case is otherwise, and we have a Merciful and Gracious King, who is our lawful natural liege Lord, a just possessor of his Crown, a worshipper of the Living God, a defender of the true Ancient Catholic and Apostolic Faith, a maker of good Laws,
that were it any way chargeable with these practices, there needed no other thing to be pleaded against it, this alone would bar all its pretences of being Christians for ever:
that were it any Way chargeable with these practices, there needed no other thing to be pleaded against it, this alone would bar all its pretences of being Christians for ever:
cst vbdr pn31 d n1 j p-acp d n2, a-acp vvd dx j-jn n1 pc-acp vbi vvn p-acp pn31, d av-j vmd vvi d po31 n2 pp-f vbg njpg2 p-acp av:
But it always was the honour of Christian Religion, that it clear'd it self fully of all these unjust imputations and commended it self to Kings and became dear to them, was nursed in their royal breasts,
But it always was the honour of Christian Religion, that it cleared it self Fully of all these unjust imputations and commended it self to Kings and became dear to them, was nursed in their royal breasts,
p-acp pn31 av vbds dt n1 pp-f njp n1, cst pn31 vvd pn31 n1 av-j pp-f d d j n2 cc vvd pn31 n1 p-acp n2 cc vvd j-jn p-acp pno32, vbds vvn p-acp po32 j n2,
I confess that few Rebellions have been raised, but by the warmth of a pretended zeal for Religion, which Fears and Jealousies have animated and given growth and strength to;
I confess that few Rebellions have been raised, but by the warmth of a pretended zeal for Religion, which Fears and Jealousies have animated and given growth and strength to;
pns11 vvb cst d n2 vhb vbn vvn, cc-acp p-acp dt n1 pp-f dt j-vvn n1 p-acp n1, r-crq n2 cc n2 vhb vvn cc vvn n1 cc n1 p-acp;
but it was only the Pretence; Religion was made a mask to hide the ugly face of Rebellion, which without so fine a Cover, would have affrighted those deluded souls, that were cheated with the beautifull paint, that was laid over horrid designs!
but it was only the Pretence; Religion was made a mask to hide the ugly face of Rebellion, which without so fine a Cover, would have affrighted those deluded Souls, that were cheated with the beautiful paint, that was laid over horrid designs!
What Religion can there be in mens pursuing violent paths, on the pretence of Gods glory, in a direct opposition to his holy Laws? if the Ark of the Lord be shaken, and our Religion in danger, yet we must not support it by forbiden methods: for it never proves well,
What Religion can there be in men's pursuing violent paths, on the pretence of God's glory, in a Direct opposition to his holy Laws? if the Ark of the Lord be shaken, and our Religion in danger, yet we must not support it by forbidden methods: for it never Proves well,
when men forsake Gods directions to follow their own devices. Religion desires none to be its Champions till first they are its disciples. Let us therefore study to be quiet, and do our own business:
when men forsake God's directions to follow their own devices. Religion Desires none to be its Champions till First they Are its Disciples. Let us Therefore study to be quiet, and do our own business:
c-crq n2 vvb n2 n2 pc-acp vvi po32 d n2. n1 vvz pix pc-acp vbi po31 n2 c-acp ord pns32 vbr po31 n2. vvb pno12 av vvi pc-acp vbi j-jn, cc vdb po12 d n1:
'Tis not Religion then is the cause of these bloody attempts, but the men whose preaching is of Cursing and lies, to whom we owe all our miseries in this kind;
It's not Religion then is the cause of these bloody attempts, but the men whose preaching is of Cursing and lies, to whom we owe all our misery's in this kind;
pn31|vbz xx n1 av vbz dt n1 pp-f d j n2, cc-acp dt n2 rg-crq vvg vbz pp-f vvg cc n2, p-acp ro-crq pns12 vvb d po12 n2 p-acp d n1;
And if their former actions, are the best interpreters of their present designs, what can we expect from these Amalekites, but ruine and Confusion? look backwards as far as the days of their first entrance among us:
And if their former actions, Are the best Interpreters of their present designs, what can we expect from these Amalekites, but ruin and Confusion? look backwards as Far as the days of their First Entrance among us:
cc cs po32 j n2, vbr dt js n2 pp-f po32 j n2, r-crq vmb pns12 vvi p-acp d vvz, p-acp vvb cc n1? vvb av-j c-acp av-j c-acp dt n2 pp-f po32 ord n1 p-acp pno12:
and you will find them to be men made up of the worst of all Extremities, Peevish without Reason! Rebellious without Cause! and Troublesome without End! and therefore if we will not fall into the same miseries, let us have a care of the Men and the Methods that brought them about.
and you will find them to be men made up of the worst of all Extremities, Peevish without Reason! Rebellious without Cause! and Troublesome without End! and Therefore if we will not fallen into the same misery's, let us have a care of the Men and the Methods that brought them about.
cc pn22 vmb vvi pno32 pc-acp vbi n2 vvn a-acp pp-f dt js pp-f d n2, j p-acp n1! j p-acp vvb! cc j p-acp vvb! cc av cs pns12 vmb xx vvi p-acp dt d n2, vvb pno12 vhi dt n1 pp-f dt n2 cc dt n2 cst vvd pno32 a-acp.
A second Reason inforcing the Duty of Praying for the King, is, because in so doing we do but Pray for our selves; and seek our own good in endeavouring his Majesties Safety.
A second Reason enforcing the Duty of Praying for the King, is, Because in so doing we do but Pray for our selves; and seek our own good in endeavouring his Majesties Safety.
dt ord n1 vvg dt n1 pp-f vvg p-acp dt n1, vbz, c-acp p-acp av vdg pns12 vdi cc-acp vvb p-acp po12 n2; cc vvb po12 d j p-acp vvg po31 ng1 n1.
Loyalty is the Interest as well as Duty of English-Men, and their being true to Monarchy is their Happiness as well as Honour; past experiences have demonstrated,
Loyalty is the Interest as well as Duty of Englishmen, and their being true to Monarchy is their Happiness as well as Honour; past experiences have demonstrated,
n1 vbz dt n1 c-acp av c-acp n1 pp-f n2, cc po32 n1 j p-acp n1 vbz po32 n1 c-acp av c-acp n1; j n2 vhb vvn,
when few instances can be given of any Common-Wealths that have flourish'd much longer, than while Necessity and Poverty, were their Ligatures and Cements; and it is the good hap of a People, to be so naturally inclin'd to that which is much their Interest, and their Felicity.
when few instances can be given of any Common-Wealths that have flourished much longer, than while Necessity and Poverty, were their Ligatures and Cements; and it is the good hap of a People, to be so naturally inclined to that which is much their Interest, and their Felicity.
c-crq d n2 vmb vbi vvn pp-f d n2 cst vhb vvn av-d av-jc, cs cs n1 cc n1, vbdr po32 n2 cc n2; cc pn31 vbz dt j n1 pp-f dt n1, pc-acp vbi av av-j vvn p-acp d r-crq vbz d po32 n1, cc po32 n1.
In prudence and interest (I say) we are obliged to pray for the King 's safety, to the wisdom of whose Government under God we owe the correction of our Evil Fate;
In prudence and Interest (I say) we Are obliged to pray for the King is safety, to the Wisdom of whose Government under God we owe the correction of our Evil Fate;
to whose Authority it must be thanfully referred, that we are restrain'd from that Violence and Evil, whereby we are naturally prone to ruinate our own,
to whose authority it must be thanfully referred, that we Are restrained from that Violence and Evil, whereby we Are naturally prove to ruinate our own,
It is the great concern of all good Subjects, that the Supreme Power should be always Vigorous and Safe, Prosperous and abounding in all Plenty, that he may be a Terror to his Enemies,
It is the great concern of all good Subject's, that the Supreme Power should be always Vigorous and Safe, Prosperous and abounding in all Plenty, that he may be a Terror to his Enemies,
pn31 vbz dt j vvi pp-f d j n2-jn, cst dt j n1 vmd vbi av j cc j, j cc vvg p-acp d n1, cst pns31 vmb vbi dt n1 p-acp po31 n2,
In his Majesties Safety are we Safe, his Health, and Wealth, inable him to secure us in our Liberty, and Religion, our Properties and our Peace; and thus our own interest may move us, earnestly to intercede with God for the Safety of our Sovereign, for the benefit is ours more than his,
In his Majesties Safety Are we Safe, his Health, and Wealth, inable him to secure us in our Liberty, and Religion, our Properties and our Peace; and thus our own Interest may move us, earnestly to intercede with God for the Safety of our Sovereign, for the benefit is ours more than his,
p-acp po31 ng1 n1 vbr pns12 j, po31 n1, cc n1, j pno31 pc-acp vvi pno12 p-acp po12 n1, cc n1, po12 n2 cc po12 n1; cc av po12 d n1 vmb vvi pno12, av-j pc-acp vvi p-acp np1 p-acp dt n1 pp-f po12 n-jn, p-acp dt n1 vbz png12 av-dc cs po31,
We must pray for the Kings Safety, that we may not be exposed to the Cruelties of those, that if there were no King in Israel, would do what was right in their own Eyes. 'Twas the Custom of the Antient Heathen, when they Besieged a City, in the first place to endeavour to intice out the Guardian Deity, by alledging the injustice of the Inhabitants,
We must pray for the Kings Safety, that we may not be exposed to the Cruelties of those, that if there were no King in Israel, would do what was right in their own Eyes. 'Twas the Custom of the Ancient Heathen, when they Besieged a city, in the First place to endeavour to entice out the Guardian Deity, by alleging the injustice of the Inhabitants,
and inviting it to reside with a more holy People, — ut habeat te Ʋrbs melior acceptior { que } holding it impossible to prevail against the Out-Works,
and inviting it to reside with a more holy People, — ut habeat te Ʋrbs melior acceptior { que } holding it impossible to prevail against the Outworks,
we are then undermining the Safety of the whole Kingdom, and make way for those that would Rob God of his Honour, the King of his Diadem, and Subjects of their Peace.
we Are then undermining the Safety of the Whole Kingdom, and make Way for those that would Rob God of his Honour, the King of his Diadem, and Subject's of their Peace.
pns12 vbr av vvg dt n1 pp-f dt j-jn n1, cc vvi n1 p-acp d cst vmd vvi np1 pp-f po31 n1, dt n1 pp-f po31 n1, cc n2-jn pp-f po32 n1.
Confusion is worse than the hardest Subjection, and a corrupt Government better than a Civil-War, Melius est sub his esse, sub quibus nihil licet, quam sub quibus omnia.
Confusion is Worse than the Hardest Subjection, and a corrupt Government better than a Civil-War, Better est sub his esse, sub quibus nihil licet, quam sub quibus omnia.
nor fewer than befell us in those days, when we had no King in Israel: and were scourged by the Rods and Scorpions of those that did what was right in their own Eyes.
nor fewer than befell us in those days, when we had no King in Israel: and were scourged by the Rods and Scorpions of those that did what was right in their own Eyes.
ccx d av vvd pno12 p-acp d n2, c-crq pns12 vhd dx n1 p-acp np1: cc vbdr vvn p-acp dt n2 cc n2 pp-f d cst vdd r-crq vbds j-jn p-acp po32 d n2.
And inde•ed we are more concerned in the last place, to this duty, because the same Men, are tracing the same Methods for the destruction of the Son, by which they brought about the Murther of his Father: and shall our Land (not sufficiently purged from the Blood of one King) incur the Guilt of another Kings Blood, by giving way to the Sons of Violence to accomplish their hellish designs? To be guilty of this repeated Villany, doth strangely aggravate the Nations Sins:
And inde•ed we Are more concerned in the last place, to this duty, Because the same Men, Are tracing the same Methods for the destruction of the Son, by which they brought about the Murder of his Father: and shall our Land (not sufficiently purged from the Blood of one King) incur the Gilded of Another Kings Blood, by giving Way to the Sons of Violence to accomplish their hellish designs? To be guilty of this repeated Villainy, does strangely aggravate the nations Sins:
Many (I suppose) that had a hand in the late War, did not foresee or dream, that the fair pretences that began it, would have ended in such a bloody Tragedy!
Many (I suppose) that had a hand in the late War, did not foresee or dream, that the fair pretences that began it, would have ended in such a bloody Tragedy!
Let me intreat you to look a little behind you, that you may not be again surprised. Did not all the mischiefs our Late Troubles produced, owe their Original to Schism and Faction? did not the Dissenters of those times seduce the People, by making them believe, That the Church of England was forsaking her Doctrine, and embracing the Errors and Superstitions of Rome? did not they carry on their designs against the Government, by publishing Libels, and making People believe the Late King (of blessed memory) was either a Papist or Popishly-Affected? were not Fears and Jealousies the main Engines used by those bloody miscreants, to serve their turns? and is their not plain demonstration that the same things are indeavoured by the same sort of Men, to be acted over again? is it not daily inculcated that Popery is bringing in amongst us,
Let me entreat you to look a little behind you, that you may not be again surprised. Did not all the mischiefs our Late Troubles produced, owe their Original to Schism and Faction? did not the Dissenters of those times seduce the People, by making them believe, That the Church of England was forsaking her Doctrine, and embracing the Errors and Superstitions of Room? did not they carry on their designs against the Government, by publishing Libels, and making People believe the Late King (of blessed memory) was either a Papist or Popishly-affected? were not Fears and Jealousies the main Engines used by those bloody miscreants, to serve their turns? and is their not plain demonstration that the same things Are endeavoured by the same sort of Men, to be acted over again? is it not daily inculcated that Popery is bringing in among us,
vvb pno11 vvi pn22 pc-acp vvi dt j p-acp pn22, cst pn22 vmb xx vbi av vvn. vdd xx d dt n2 po12 j vvz vvn, vvb po32 j-jn pc-acp n1 cc n1? vdd xx dt n2 pp-f d n2 vvi dt n1, p-acp vvg pno32 vvi, cst dt n1 pp-f np1 vbds vvg po31 n1, cc vvg dt n2 cc n2 pp-f vvi? vdd xx pns32 vvi p-acp po32 n2 p-acp dt n1, p-acp vvg n2, cc vvg n1 vvb dt j n1 (pp-f j-vvn n1) vbds d dt njp cc j? vbdr xx n2 cc n2 dt j n2 vvn p-acp d j n2, pc-acp vvi po32 n2? cc vbz po32 xx j n1 cst dt d n2 vbr vvn p-acp dt d n1 pp-f n2, pc-acp vbi vvn a-acp av? vbz pn31 xx av-j vvn cst n1 vbz vvg p-acp p-acp pno12,
and if we do not submit to it, our Throats must all be cut, by the French that invaded Purbeck, or a vast Army of Spanish Pilgrims? are we not told many a dreadful Story of Slavery, Popery, Tyranny, and Arbitrary Government, and God knows what? only to Affright us out of our Religion and Allegiance, into a sordid complyance with men of Anti-Monarchical and Anti-Episcopal Principles.
and if we do not submit to it, our Throats must all be Cut, by the French that invaded Purbeck, or a vast Army of Spanish Pilgrim's? Are we not told many a dreadful Story of Slavery, Popery, Tyranny, and Arbitrary Government, and God knows what? only to Affright us out of our Religion and Allegiance, into a sordid compliance with men of Antimonarchical and Anti-Episcopal Principles.
cc cs pns12 vdb xx vvi p-acp pn31, po12 n2 vmb d vbi vvn, p-acp dt jp cst vvd np1, cc dt j n1 pp-f jp ng1? vbr pns12 xx vvn d dt j n1 pp-f n1, n1, n1, cc j-jn n1, cc np1 vvz r-crq? av-j pc-acp vvi pno12 av pp-f po12 n1 cc n1, p-acp dt j n1 p-acp n2 pp-f j cc np1 n2.
as have once already subverted a Flourishing Kingdom, and overthrown both Religion and Property? I rather think if these things were well consider'd we should not so easily be cajol'd by them;
as have once already subverted a Flourishing Kingdom, and overthrown both Religion and Property? I rather think if these things were well considered we should not so Easily be cajoled by them;
c-acp vhb a-acp av vvn dt j-vvg n1, cc vvn d n1 cc n1? pns11 av-c vvb cs d n2 vbdr av vvn pns12 vmd xx av av-j vbi vvn p-acp pno32;
Were not the late instances of Tumultuary Proposals and Applications, Tricks of the Old Trade? Addresses in the nature of Remonstrances, Arbitrary Orders for Imprisoning Subjects,
Were not the late instances of Tumultuary Proposals and Applications, Tricks of the Old Trade? Addresses in the nature of Remonstrances, Arbitrary Order for Imprisoning Subject's,
and Votes suspending Penal Statutes, and rendring the King uncapable of making use of his Own Revenue for the Publick Safety: and putting him into a worse condition than the meanest of his Subjects? did not they court the King to have the Militia, and all Offices and Places of Trust at their disposal? and were not these the very things that begat the War, and ruin'd us all.
and Votes suspending Penal Statutes, and rendering the King uncapable of making use of his Own Revenue for the Public Safety: and putting him into a Worse condition than the Meanest of his Subject's? did not they court the King to have the Militia, and all Offices and Places of Trust At their disposal? and were not these the very things that begat the War, and ruined us all.
cc n2 vvg j n2, cc vvg dt n1 j pp-f vvg n1 pp-f po31 d n1 p-acp dt j n1: cc vvg pno31 p-acp dt jc n1 cs dt js pp-f po31 n2-jn? vdd xx pns32 vvi dt n1 pc-acp vhi dt n1, cc d n2 cc n2 pp-f n1 p-acp po32 n1? cc vbdr xx d dt j n2 cst vvd dt n1, cc vvd pno12 d.
and confirm'd the same by Oaths and Covenants, that they had no intentions to offer Violence to his Majesties Person, to Hurt his Power, or Destroy his Monarchy? and yet did not the same Persons, against their own Remonstrances, Declarations, Protestations, Promises, Vows,
and confirmed the same by Oaths and Covenants, that they had no intentions to offer Violence to his Majesties Person, to Hurt his Power, or Destroy his Monarchy? and yet did not the same Persons, against their own Remonstrances, Declarations, Protestations, Promises, Vows,
cc vvd dt d p-acp n2 cc n2, cst pns32 vhd dx n2 pc-acp vvi n1 p-acp po31 n2 n1, p-acp vvn po31 n1, cc vvb po31 n1? cc av vdd xx dt d n2, p-acp po32 d n2, n2, n2, vvz, n2,
Did they not in a Declaration publish'd in 42. say they intended nothing but a Reformation of some Abuses crept into the Church? and yet did not the same men pull down Churches to set up an Enthusiastick Devotion, seize the Churches Patrimony to inrich themselves;
Did they not in a Declaration published in 42. say they intended nothing but a Reformation of Some Abuses crept into the Church? and yet did not the same men pull down Churches to Set up an Enthusiastic Devotion, seize the Churches Patrimony to enrich themselves;
vdd pns32 xx p-acp dt n1 vvn p-acp crd n1 pns32 vvd pix cc-acp dt n1 pp-f d n2 vvn p-acp dt n1? cc av vdd xx dt d n2 vvb a-acp n2 pc-acp vvi a-acp dt j n1, vvb dt n2 n1 pc-acp vvi px32;
and at last abolish its Government, to gratifie the Phanatick Zeal of a distracted multitude? and shall we be ruined by them a second time? God forbid!
and At last Abolah its Government, to gratify the Fanatic Zeal of a distracted multitude? and shall we be ruined by them a second time? God forbid!
cc p-acp ord vvi po31 n1, pc-acp vvi dt j-jn n1 pp-f dt j-vvn n1? cc vmb pns12 vbi vvn p-acp pno32 dt ord n1? np1 vvb!
we have felt to our Costs what it was to want our Lawful Government, and what was the Effect of resisting Authority; for our Enemies having (by a vast Expence of Blood and Treasute,) wrested the Power into their own hands, they threw down the Nobles from their Honours and Estates, and set up the very Scum and Dregs of the People: in stead of One King of a Glorious Race, we had a whole Army of Ʋsurpers, who sent their Horses to Church, and went themselves to Conventicles! and a great part of their Devotion there, was to Curse Loyal Subjects under the Name of Meroz, and contrive to Murther their King in the Name of Jesus.
we have felt to our Costs what it was to want our Lawful Government, and what was the Effect of resisting authority; for our Enemies having (by a vast Expense of Blood and Treasute,) wrested the Power into their own hands, they threw down the Nobles from their Honours and Estates, and Set up the very Scum and Dregs of the People: in stead of One King of a Glorious Raze, we had a Whole Army of Ʋsurpers, who sent their Horses to Church, and went themselves to Conventicles! and a great part of their Devotion there, was to Curse Loyal Subject's under the Name of Meroz, and contrive to Murder their King in the Name of jesus.
except the Orthodox! and to be of that, was to be an Enemy to the Gate; men might pray without sense, so they prayed without a Booke! but to say the Lords Prayer, was to be called a Malignant, and to pray for the King, was to be accounted a Traytor.
except the Orthodox! and to be of that, was to be an Enemy to the Gate; men might pray without sense, so they prayed without a Book! but to say the lords Prayer, was to be called a Malignant, and to pray for the King, was to be accounted a Traitor.
And as they dealt with us in the affairs of Religion, so did they in respect of our Priveledgs; allowing no other share to us than what might confirm our Vassalage, and uphold there Tyranny! they had the Liberty to Plunder and Oppress, and we had the Liberty to Beg or Starve; they had the Liberty to be Cruel and Savage, and we had Liberty to be Dishonest, or be Hang'd, which I think is sufficient to perswade us, by all lawfull means to prevent the designs of those persons, which but lately, were so mischievous,
And as they dealt with us in the affairs of Religion, so did they in respect of our Priveledgs; allowing no other share to us than what might confirm our Vassalage, and uphold there Tyranny! they had the Liberty to Plunder and Oppress, and we had the Liberty to Beg or Starve; they had the Liberty to be Cruel and Savage, and we had Liberty to be Dishonest, or be Hanged, which I think is sufficient to persuade us, by all lawful means to prevent the designs of those Persons, which but lately, were so mischievous,
cc c-acp pns32 vvd p-acp pno12 p-acp dt n2 pp-f n1, av vdd pns32 p-acp n1 pp-f po12 n2; vvg dx j-jn n1 p-acp pno12 av r-crq vmd vvi po12 n1, cc vvi a-acp n1! pns32 vhd dt n1 p-acp n1 cc vvb, cc pns12 vhd dt n1 p-acp vvb cc vvb; pns32 vhd dt n1 pc-acp vbi j cc j-jn, cc pns12 vhd n1 pc-acp vbi j, cc vbb vvn, r-crq pns11 vvb vbz j pc-acp vvi pno12, p-acp d j vvz pc-acp vvi dt n2 pp-f d n2, r-crq p-acp av-j, vbdr av j,
No, but on the contrary, tis both rational and equitable so to do, since the same principles will upon the same occasion, eternally act the same things; unless prevented by the greatest care and circumspection.
No, but on the contrary, this both rational and equitable so to do, since the same principles will upon the same occasion, eternally act the same things; unless prevented by the greatest care and circumspection.
uh-dx, cc-acp p-acp dt n-jn, pn31|vbz d j cc j av pc-acp vdi, c-acp dt d n2 vmb p-acp dt d n1, av-j vvi dt d n2; cs vvn p-acp dt js n1 cc n1.
to shew them the Danger, and not draw them into the Snare; and to tell them the naked truth of things, which they hear not at all in Conventi•l•s: or else are represented to them under more favourable Expressions, than they ought be:
to show them the Danger, and not draw them into the Snare; and to tell them the naked truth of things, which they hear not At all in Conventi•l•s: or Else Are represented to them under more favourable Expressions, than they ought be:
pc-acp vvi pno32 dt n1, cc xx vvi pno32 p-acp dt n1; cc pc-acp vvi pno32 dt j n1 pp-f n2, r-crq pns32 vvb xx p-acp d p-acp n2: cc av vbr vvn p-acp pno32 p-acp av-dc j n2, cs pns32 vmd vbi:
for who that sees Rebellion in its ugly hue, and Murther in its own shape, would not fly from it with Horror and Amazement? and therefore hath it been a man Artifice amongst the Non-Conformist Preachers, to disuade their Admirers from frequenting those places, where the Doctrine of Obedience is Taught:
for who that sees Rebellion in its ugly hue, and Murder in its own shape, would not fly from it with Horror and Amazement? and Therefore hath it been a man Artifice among the Nonconformist Preachers, to disuade their Admirers from frequenting those places, where the Doctrine of obedience is Taught:
c-acp r-crq cst vvz n1 p-acp po31 j n1, cc vvb p-acp po31 d n1, vmd xx vvi p-acp pn31 p-acp n1 cc n1? cc av vhz pn31 vbn dt n1 n1 p-acp dt j n2, pc-acp vvi po32 n2 p-acp vvg d n2, c-crq dt n1 pp-f n1 vbz vvn:
And therefore if there be any in this great Congregation who have frequented such Pla••s, where People are alienated from their Duty to God and the King:
And Therefore if there be any in this great Congregation who have frequented such Pla••s, where People Are alienated from their Duty to God and the King:
cc av cs pc-acp vbb d p-acp d j n1 r-crq vhb vvn d n2, c-crq n1 vbr vvn p-acp po32 n1 p-acp np1 cc dt n1:
Suffer not Ambitious Men to purchase their own Advancement, with the Price of your Blood and Treasure; for they may Contrive with their H•ads till they drop from their Shoulders, unless they have more Hands to Assist them.
Suffer not Ambitious Men to purchase their own Advancement, with the Price of your Blood and Treasure; for they may Contrive with their H•ads till they drop from their Shoulders, unless they have more Hands to Assist them.
vvb xx j n2 pc-acp vvi po32 d n1, p-acp dt n1 pp-f po22 n1 cc n1; p-acp pns32 vmb vvi p-acp po32 vvz c-acp pns32 vvb p-acp po32 n2, cs pns32 vhb dc n2 pc-acp vvi pno32.
And since I have the Honour to speak to the Magistracy of this Famous City, (of whose Fidelity to the King, I come not to Doubt but rather Congratulate ) Suffer me to intreat you, not to let any Man or Thing divide you from his Majesty, for none can do it but with a design to destroy you.
And since I have the Honour to speak to the Magistracy of this Famous city, (of whose Fidis to the King, I come not to Doubt but rather Congratulate) Suffer me to entreat you, not to let any Man or Thing divide you from his Majesty, for none can do it but with a Design to destroy you.
cc c-acp pns11 vhb dt n1 pc-acp vvi p-acp dt n1 pp-f d j n1, (pp-f rg-crq n1 p-acp dt n1, pns11 vvb xx p-acp vvb p-acp av-c vvi) vvb pno11 pc-acp vvi pn22, xx pc-acp vvi d n1 cc n1 vvb pn22 p-acp po31 n1, p-acp pix vmb vdi pn31 p-acp p-acp dt n1 pc-acp vvi pn22.
for it is true in Experience as well as Speculation: and whoever will trace either the Ruine of the Late King (of Blessed Memory,) or the subsequent Misery of this City, to their first Origins, will soon find the Artifice of some Men in Separating them from each other, effected both.
for it is true in Experience as well as Speculation: and whoever will trace either the Ruin of the Late King (of Blessed Memory,) or the subsequent Misery of this city, to their First Origins, will soon find the Artifice of Some Men in Separating them from each other, effected both.
p-acp pn31 vbz j p-acp vvb c-acp av c-acp n1: cc r-crq vmb vvi d dt n1 pp-f dt j n1 (pp-f j-vvn n1,) cc dt j n1 pp-f d n1, p-acp po32 ord n2, vmb av vvi dt n1 pp-f d n2 p-acp n-vvg pno32 p-acp d n-jn, vvn d.
and many other demonstrations of their Duty and Allegiance to his Majesty, and Submission to his Laws, are an unquestionable Evidence that they understand their Interest, as well as Duty;
and many other demonstrations of their Duty and Allegiance to his Majesty, and Submission to his Laws, Are an unquestionable Evidence that they understand their Interest, as well as Duty;
cc d j-jn n2 pp-f po32 n1 cc n1 p-acp po31 n1, cc n1 p-acp po31 n2, vbr dt j n1 cst pns32 vvb po32 n1, c-acp av c-acp n1;
I shall wave all Discourses on that Subject, and with begging pardon for this digression, take leave only to shew you by what Methods you may demonstrate your Care of the publick Safety,
I shall wave all Discourses on that Subject, and with begging pardon for this digression, take leave only to show you by what Methods you may demonstrate your Care of the public Safety,
pns11 vmb vvi d n2 p-acp d j-jn, cc p-acp j-vvg n1 p-acp d n1, vvb vvb av-j pc-acp vvi pn22 p-acp r-crq n2 pn22 vmb vvi po22 n1 pp-f dt j n1,
and is all their Pretences come to this? are these the men that were so fearful of Popery, cryed so loud against Arbitrary-Power, and called themselves the only true Protestants? did the several Factions of the City and Country, Club, Pray,
and is all their Pretences come to this? Are these the men that were so fearful of Popery, cried so loud against Arbitrary-Power, and called themselves the only true Protestants? did the several Factions of the city and Country, Club, Pray,
cc vbz d po32 n2 vvn p-acp d? vbr d dt n2 cst vbdr av j pp-f n1, vvd av av-j p-acp n1, cc vvn px32 dt av-j j n2? vdd dt j n2 pp-f dt n1 cc n1, n1, vvb,
and Drink together, for no better purposes than the Murther of a gracious King, and the ruine of a Flourishing Kingdom? I need make no Answer, their Flying from the Face of Justice hath done it for me,
and Drink together, for no better Purposes than the Murder of a gracious King, and the ruin of a Flourishing Kingdom? I need make no Answer, their Flying from the Face of justice hath done it for me,
but for those that have Brazen Brows, and Iron Necks, I can never believe them to have Tender Consciences. Therefore if there be any under your Government that will do nothing but what is Right in their own Eyes, let them undergo what is Just in Yours: for you are more bound in Conscience to Execute Righteous Laws,
but for those that have Brazen Brows, and Iron Necks, I can never believe them to have Tender Consciences. Therefore if there be any under your Government that will do nothing but what is Right in their own Eyes, let them undergo what is Just in Yours: for you Are more bound in Conscience to Execute Righteous Laws,
When the Rabble have a mind to Rebel, every thing they would have introduced or altered, is their Conscience; when 'tis only a Pretence that they may Desie the Laws, Outface Authority, and Advance themselves;
When the Rabble have a mind to Rebel, every thing they would have introduced or altered, is their Conscience; when it's only a Pretence that they may Desie the Laws, Outface authority, and Advance themselves;
and if this were done in all places, our Peace would not be disturbed, we should either have No Plots, or None Prosper, and have frequent occasion to bless the Name of God for the Security of Laws,
and if this were done in all places, our Peace would not be disturbed, we should either have No Plots, or None Prosper, and have frequent occasion to bless the Name of God for the Security of Laws,
cc cs d vbdr vdn p-acp d n2, po12 n1 vmd xx vbi vvn, pns12 vmd av-d vhi dx n2, cc pix vvi, cc vhb j n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n2,
Heresy, Schism and Factions in the Church; and Sedition, Privy-Conspiracy in the State, are but Gemini Fratres, which come into the World at one and the same time.
Heresy, Schism and Factions in the Church; and Sedition, Privy-Conspiracy in the State, Are but Gemini Brothers, which come into the World At one and the same time.
n1, n1 cc n2 p-acp dt n1; cc n1, n1 p-acp dt n1, vbr p-acp fw-la fw-la, r-crq vvb p-acp dt n1 p-acp crd cc dt d n1.
And till Sin and Wickedness, Debauchery and Prophaness, be suppressed, which makes the Heavens look so Black over us? we cannot expect the Face of God to Shine upon us with a happy Peace and Tranquility.
And till since and Wickedness, Debauchery and Profaneness, be suppressed, which makes the Heavens look so Black over us? we cannot expect the Face of God to Shine upon us with a happy Peace and Tranquillity.
cc p-acp n1 cc n1, n1 cc n1, vbb vvn, r-crq vvz dt n2 vvb av j-jn p-acp pno12? pns12 vmbx vvi dt n1 pp-f np1 p-acp vvb p-acp pno12 p-acp dt j n1 cc n1.
Good Men always make the Best Subjects, and they that out of a Pure Conscience give unto God the things that are Gods, will never be wanting to give Caesar his Due,
Good Men always make the Best Subject's, and they that out of a Pure Conscience give unto God the things that Are God's, will never be wanting to give Caesar his Endue,
And that your Endeavours may not be ineffectual, remember to strengthen them with your fervent Prayers, saying, God Save the King: Which God of his infinite Mercy grant,
And that your Endeavours may not be ineffectual, Remember to strengthen them with your fervent Prayers, saying, God Save the King: Which God of his infinite Mercy grant,
In talibus non obedientes, mortaliter peccant. nisi foret illud quod praecipitur, contra praeceptum dei, vel in Salutis dispendium. Angel. Sum. verb. obed.
In Talibus non obedientes, mortaliter peccant. nisi foret illud quod praecipitur, contra Precept dei, vel in Salutis dispendium. Angel. Sum. verb. obed.
