The death of God's Moses's [sic] considered being the substance of a sermon preached at the funeral of Mr. Francis Johnson, minister of the gospel, sometimes fellow of All-Souls, and afterwards Master of University Colledge in Oxford, who died in London, October the 9th. 1677 / by J. Ll.

J. Ll
Publisher: Printed for and are to be sold by Thomas Parkhurst
Place of Publication: London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: A48777 ESTC ID: R42135 STC ID: L2617A
Subject Headings: Bible. -- O.T. -- Joshua I, 2; Funeral sermons; Johnson, Francis, d. 1677; Sermons, English -- 17th century;
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0 THE DEATH OF GOD'S MOSES'S CONSIDERED. Joshua 1.2. Moses my Servant is dead. THE DEATH OF GOD'S MOSES'S CONSIDERED. joshua 1.2. Moses my Servant is dead. dt n1 pp-f npg1 npg1 vvn. np1 crd. np1 po11 n1 vbz j. (3) sermon (DIV1) 0 Page 1
1 YOu may possibly wonder why I chose such a Text concerning so great and so publick a person as Moses was, to speak of, YOu may possibly wonder why I chosen such a Text Concerning so great and so public a person as Moses was, to speak of, pn22 vmb av-j vvi c-crq pns11 vvd d dt n1 vvg av j cc av j dt n1 c-acp np1 vbds, pc-acp vvi pp-f, (3) sermon (DIV1) 2 Page 1
2 and from him whose death is the sad occasion of our coming here this day: and from him whose death is the sad occasion of our coming Here this day: cc p-acp pno31 rg-crq n1 vbz dt j n1 pp-f po12 n-vvg av d n1: (3) sermon (DIV1) 2 Page 1
3 but when you know and remember how great and publick a person he also hath been in former days, but when you know and Remember how great and public a person he also hath been in former days, cc-acp c-crq pn22 vvb cc vvb c-crq j cc j dt n1 pns31 av vhz vbn p-acp j n2, (3) sermon (DIV1) 2 Page 1
4 though of late years buried in obscurity; though of late Years buried in obscurity; cs pp-f j n2 vvn p-acp n1; (3) sermon (DIV1) 2 Page 1
5 and of what Magnitude this Star that is fallen, was, who in his last Winter stormy nights of trouble and persecution was indeed inveloped in the clouds as if quite set, and of what Magnitude this Star that is fallen, was, who in his last Winter stormy nights of trouble and persecution was indeed inveloped in the Clouds as if quite Set, cc pp-f r-crq n1 d n1 cst vbz vvn, vbds, r-crq p-acp po31 ord n1 j n2 pp-f n1 cc n1 vbds av vvn p-acp dt n2 c-acp cs av vvn, (3) sermon (DIV1) 2 Page 1
6 and for ever disappeared, yet in fairer times gave as great a light in his lesser Sphere, and for ever disappeared, yet in Fairer times gave as great a Light in his lesser Sphere, cc p-acp av vvd, av p-acp jc n2 vvd p-acp j dt n1 p-acp po31 jc n1, (3) sermon (DIV1) 2 Page 1
7 and shone as much in his more confined Orb, as did Moses in his greater. and shone as much in his more confined Orb, as did Moses in his greater. cc vvd p-acp d p-acp po31 av-dc j-vvn n1, c-acp vdd np1 p-acp po31 jc. (3) sermon (DIV1) 2 Page 1
8 When you have thought of this, you will need no Rhetorick to perswade you to abate your marvel; When you have Thought of this, you will need no Rhetoric to persuade you to abate your marvel; c-crq pn22 vhb vvn pp-f d, pn22 vmb vvi dx n1 pc-acp vvi pn22 pc-acp vvi po22 n1; (3) sermon (DIV1) 2 Page 1
9 but readily think the Text enough adapted to the Providence: but readily think the Text enough adapted to the Providence: cc-acp av-j vvi dt n1 av-d vvn p-acp dt n1: (3) sermon (DIV1) 2 Page 1
10 and sure it cannot be much amiss to ground his Euneral Sermon, who (as if repute and estimation were some great afflictions, and sure it cannot be much amiss to ground his Euneral Sermon, who (as if repute and estimation were Some great afflictions, cc av-j pn31 vmbx vbi av-d av pc-acp vvi po31 n1 n1, r-crq (c-acp cs n1 cc n1 vbdr d j n2, (3) sermon (DIV1) 2 Page 1
11 and to be likely to be valued according to his deserts, were to be in danger) studiously concealed himself and his great worth from being known and honour'd, to ground it (I say) upon him, who was hid in an ark of Bulrushes. and to be likely to be valued according to his deserts, were to be in danger) studiously concealed himself and his great worth from being known and honoured, to ground it (I say) upon him, who was hid in an Ark of Bulrushes. cc pc-acp vbi j pc-acp vbi vvn vvg p-acp po31 n2, vbdr pc-acp vbi p-acp n1) av-j vvn px31 cc po31 j n1 p-acp vbg vvn cc vvn, pc-acp vvi pn31 (pns11 vvb) p-acp pno31, r-crq vbds vvn p-acp dt n1 pp-f n2. (3) sermon (DIV1) 2 Page 1
12 Joshua, to whom God here speaks, is supposed to have writ, as this Book, which goes under his name, joshua, to whom God Here speaks, is supposed to have writ, as this Book, which Goes under his name, np1, p-acp ro-crq np1 av vvz, vbz vvn pc-acp vhi vvn, c-acp d n1, r-crq vvz p-acp po31 n1, (3) sermon (DIV1) 3 Page 1
13 so the later end of the former from the mention of the death of Moses. so the later end of the former from the mention of the death of Moses. av dt jc n1 pp-f dt j p-acp dt n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 3 Page 2
14 When God spoke these words to Joshua, whether when the thirty days of mourning for Moses were expired as some think: When God spoke these words to joshua, whither when the thirty days of mourning for Moses were expired as Some think: c-crq np1 vvd d n2 p-acp np1, cs c-crq dt crd n2 pp-f n1 p-acp np1 vbdr vvn p-acp d vvb: (3) sermon (DIV1) 4 Page 2
15 or whether after the elapsing of a longer time (as seems probable from the last clause of the 6. v. of the 34. of Deut. ) is uncertain. or whither After the elapsing of a longer time (as seems probable from the last clause of the 6. v. of the 34. of Deuteronomy) is uncertain. cc cs p-acp dt vvg pp-f dt jc n1 (c-acp vvz j p-acp dt ord n1 pp-f dt crd n1 pp-f dt crd pp-f np1) vbz j. (3) sermon (DIV1) 4 Page 2
16 The words are the great God's little and short (yet full and comprehensive) account of the great man Moses: and in them we have two parts: 1. His Life, My servant. 2. His Death, is dead. The words Are the great God's little and short (yet full and comprehensive) account of the great man Moses: and in them we have two parts: 1. His Life, My servant. 2. His Death, is dead. dt n2 vbr dt j npg1 j cc j (av j cc j) n1 pp-f dt j n1 np1: cc p-acp pno32 pns12 vhi crd n2: crd po31 n1, po11 n1. crd po31 n1, vbz j. (3) sermon (DIV1) 5 Page 2
17 He wore out, and bestowed all his life in the Service of his God, and so died. He wore out, and bestowed all his life in the Service of his God, and so died. pns31 vvd av, cc vvd d po31 n1 p-acp dt n1 pp-f po31 n1, cc av vvd. (3) sermon (DIV1) 6 Page 2
18 His obedience was not interrupted by any chasin of idleness or apostacy: but as he lived Gods servant, he took care to die so: His Obedience was not interrupted by any chasin of idleness or apostasy: but as he lived God's servant, he took care to die so: po31 n1 vbds xx vvn p-acp d n1 pp-f n1 cc n1: cc-acp c-acp pns31 vvd npg1 n1, pns31 vvd n1 pc-acp vvi av: (3) sermon (DIV1) 6 Page 2
19 He would not die without living, nor live without dying his. He would not die without living, nor live without dying his. pns31 vmd xx vvi p-acp vvg, ccx vvi p-acp vvg po31. (3) sermon (DIV1) 6 Page 2
20 As to his name (Moses) called by the Egyptians Hermes, by Manetho Osarseph, by the Grecians with a small alteration of the Hebrew (as some think) Museus: Whether he was first named by Pharaoh 's daughter, being an Egyptian, in that language Monies which signifies the same with Moses: whether it be derived from Mo, water and Hyse Kept, As to his name (Moses) called by the egyptians Hermes, by Manetho Osarseph, by the Greeks with a small alteration of the Hebrew (as Some think) Museus: Whither he was First nam by Pharaoh is daughter, being an Egyptian, in that language Moneys which signifies the same with Moses: whither it be derived from Mo, water and Hyse Kept, c-acp p-acp po31 n1 (np1) vvn p-acp dt np1 np1, p-acp np1 np1, p-acp dt njp2 p-acp dt j n1 pp-f dt njp (c-acp d vvb) np1: cs pns31 vbds ord vvn p-acp np1 vbz n1, vbg dt jp, p-acp d n1 n2 r-crq vvz dt d p-acp np1: cs pn31 vbb vvn p-acp zz, n1 cc n1 vvd, (3) sermon (DIV1) 7 Page 2
21 or (as seems most likely) from NONLATINALPHABET, he drew, because he was drawn from the water side, with a prophetick intimation, or (as seems most likely) from, he drew, Because he was drawn from the water side, with a prophetic intimation, cc (c-acp vvz av-ds j) p-acp, pns31 vvd, c-acp pns31 vbds vvn p-acp dt n1 n1, p-acp dt j n1, (3) sermon (DIV1) 7 Page 2
22 how he should draw the Israelites out of Egypt, and how much he should rule the Element of Water in their behalf, how he should draw the Israelites out of Egypt, and how much he should Rule the Element of Water in their behalf, c-crq pns31 vmd vvi dt np1 av pp-f np1, cc c-crq d pns31 vmd vvi dt n1 pp-f n1 p-acp po32 n1, (3) sermon (DIV1) 7 Page 2
23 and draw them through it, as he was drawn from it: (Which name or at least the thing signified by it, Orpheus seems to allude to in that verse which is upon a good reason understood of him NONLATINALPHABET) or whether Pharaoh 's daughter being instructed by Moses his mother and sister that he was an Hebrew, learnt this name from them, and so gave it him. and draw them through it, as he was drawn from it: (Which name or At least the thing signified by it, Orpheus seems to allude to in that verse which is upon a good reason understood of him) or whither Pharaoh is daughter being instructed by Moses his mother and sister that he was an Hebrew, learned this name from them, and so gave it him. cc vvi pno32 p-acp pn31, c-acp pns31 vbds vvn p-acp pn31: (r-crq n1 cc p-acp ds dt n1 vvd p-acp pn31, np1 vvz pc-acp vvi p-acp p-acp d n1 r-crq vbz p-acp dt j n1 vvd pp-f pno31) cc cs np1 vbz n1 vbg vvn p-acp np1 po31 n1 cc n1 cst pns31 vbds dt njp, vvn d n1 p-acp pno32, cc av vvd pn31 pno31. (3) sermon (DIV1) 7 Page 2
24 Whether he had any other name given him before upon his Circumcision, and whether that was Joachim as Clemens Alexandrinus thinks, (possibly from Numerius the Philosopher) who says he was so called: Whither he had any other name given him before upon his Circumcision, and whither that was Joachim as Clemens Alexandrian thinks, (possibly from Numerius the Philosopher) who Says he was so called: cs pns31 vhd d j-jn n1 vvn pno31 a-acp p-acp po31 n1, cc cs d vbds np1 p-acp np1 np1 vvz, (av-j p-acp np1 dt n1) r-crq vvz pns31 vbds av vvn: (3) sermon (DIV1) 7 Page 2
25 or whether he was called Melchi, that is, my King, after his reception into heaven, as the same Clemens Alexandrinus fancies; or whither he was called Melchi, that is, my King, After his reception into heaven, as the same Clemens Alexandrian fancies; cc cs pns31 vbds vvn np1, cst vbz, po11 n1, p-acp po31 n1 p-acp n1, c-acp dt d np1 np1 n2; (3) sermon (DIV1) 7 Page 2
26 and many such like questions of him, are uncertain, not worth our while to dispute: and many such like questions of him, Are uncertain, not worth our while to dispute: cc d d j n2 pp-f pno31, vbr j, xx j po12 n1 pc-acp vvi: (3) sermon (DIV1) 7 Page 2
27 but this is certain that a great man he was, so great that some of the Jewish Rabbies, but this is certain that a great man he was, so great that Some of the Jewish Rabbies, cc-acp d vbz j cst dt j n1 pns31 vbds, av j cst d pp-f dt jp n2, (3) sermon (DIV1) 7 Page 2
28 because it is said, Deut. 34.7. That when he died his eyes were not dim, nor his natural force abated, say, that therefore he was an Angel and did not properly die: Because it is said, Deuteronomy 34.7. That when he died his eyes were not dim, nor his natural force abated, say, that Therefore he was an Angel and did not properly die: c-acp pn31 vbz vvn, np1 crd. cst c-crq pns31 vvd po31 n2 vbdr xx j, ccx po31 j n1 vvn, vvb, cst av pns31 vbds dt n1 cc vdd xx av-j vvi: (3) sermon (DIV1) 7 Page 2
29 and others of them, that with his rod he wan'd off the Angel of death: and Others of them, that with his rod he waned off the Angel of death: cc n2-jn pp-f pno32, cst p-acp po31 n1 pns31 j-vvn p-acp dt n1 pp-f n1: (3) sermon (DIV1) 7 Page 2
30 insomuch that had not God himself taken away his soul with a kiss, he could not have died: insomuch that had not God himself taken away his soul with a kiss, he could not have died: av cst vhd xx np1 px31 vvn av po31 n1 p-acp dt n1, pns31 vmd xx vhi vvn: (3) sermon (DIV1) 7 Page 2
31 So great was he in the Jews esteem, that they would not look upon him as man, So great was he in the jews esteem, that they would not look upon him as man, av j vbds pns31 p-acp dt np2 n1, cst pns32 vmd xx vvi p-acp pno31 p-acp n1, (3) sermon (DIV1) 7 Page 2
32 and therefore was he privately buried, and for ever hid that they might not worship him as God, and Therefore was he privately buried, and for ever hid that they might not worship him as God, cc av vbds pns31 av-j vvn, cc p-acp av vvn cst pns32 vmd xx vvi pno31 p-acp np1, (3) sermon (DIV1) 7 Page 3
33 as some conjecture, who from the Apocryphal writings conclude, that was the cause of the dispute between Michael and the Divel about the body of Moses, Jude v. 9. and it is not improbable. as Some conjecture, who from the Apocryphal writings conclude, that was the cause of the dispute between Michael and the devil about the body of Moses, U^de v. 9. and it is not improbable. c-acp d n1, r-crq p-acp dt j n2-vvg vvi, cst vbds dt n1 pp-f dt n1 p-acp np1 cc dt n1 p-acp dt n1 pp-f np1, np1 n1 crd cc pn31 vbz xx j. (3) sermon (DIV1) 7 Page 3
34 A servant of God he was, and a very great and eminent one, and yet die he must, A servant of God he was, and a very great and eminent one, and yet die he must, dt n1 pp-f np1 pns31 vbds, cc dt j j cc j pi, cc av vvb pns31 vmb, (3) sermon (DIV1) 7 Page 3
35 and though he was so great, and there was no Prophet in Israel like to him; and though he was so great, and there was no Prophet in Israel like to him; cc cs pns31 vbds av j, cc a-acp vbds dx n1 p-acp np1 av-j p-acp pno31; (3) sermon (DIV1) 7 Page 3
36 yet, He that is the least (Minister) in the Kingdom of God, in Gospel times, is upon some account greater then he: and yet (as we see) they die too. yet, He that is the least (Minister) in the Kingdom of God, in Gospel times, is upon Some account greater then he: and yet (as we see) they die too. av, pns31 cst vbz dt ds (n1) p-acp dt n1 pp-f np1, p-acp n1 n2, vbz p-acp d n1 jc cs pns31: cc av (c-acp pns12 vvb) pns32 vvb av. (3) sermon (DIV1) 7 Page 3
37 Which brings me to the Observation, which not only with respect to him upon whose account we are here, Which brings me to the Observation, which not only with respect to him upon whose account we Are Here, r-crq vvz pno11 p-acp dt n1, r-crq xx av-j p-acp n1 p-acp pno31 p-acp rg-crq n1 pns12 vbr av, (3) sermon (DIV1) 7 Page 3
38 but severall other Ministers who very lately have dropped one after another, almost all together, is much to be observed. but several other Ministers who very lately have dropped one After Another, almost all together, is much to be observed. cc-acp j j-jn n2 r-crq av av-j vhb vvn pi p-acp n-jn, av d av, vbz av-d pc-acp vbi vvn. (3) sermon (DIV1) 7 Page 3
39 That Gods Servants, even his Moses's die. That God's Servants, even his Moses's die. cst npg1 n2, av po31 npg1 vvi. (3) sermon (DIV1) 8 Page 3
40 In speaking to the Doctrine, I shall shew, 1. What Gods servants are or how men come to be so. 2. Further explain the Text, by describing Moses and proving him Gods servant by, 1. Some of his actions. 2. Some of the Characters the Scriptures give of him, In speaking to the Doctrine, I shall show, 1. What God's Servants Are or how men come to be so. 2. Further explain the Text, by describing Moses and proving him God's servant by, 1. some of his actions. 2. some of the Characters the Scriptures give of him, p-acp vvg p-acp dt n1, pns11 vmb vvi, crd q-crq n2 n2 vbr cc q-crq n2 vvb pc-acp vbi av. crd av-jc vvi dt n1, p-acp vvg np1 cc vvg pno31 n2 n1 p-acp, crd d pp-f po31 n2. crd d pp-f dt n2 dt n2 vvb pp-f pno31, (3) sermon (DIV1) 9 Page 3
41 and speak to both these as far as they will freely go with us without force compulsion, with regard to death, and speak to both these as Far as they will freely go with us without force compulsion, with regard to death, cc vvi p-acp d d c-acp av-j c-acp pns32 vmb av-j vvi p-acp pno12 p-acp n1 n1, p-acp n1 p-acp n1, (3) sermon (DIV1) 9 Page 3
42 and the Reverend Minister we are now concerned with. 3. Shew you the Reasons why God's Moses's die, (lastly) make Application. and the Reverend Minister we Are now concerned with. 3. Show you the Reasons why God's Moses's die, (lastly) make Application. cc dt n-jn vvi pns12 vbr av vvn p-acp. crd n1 pn22 dt n2 c-crq npg1 npg1 vvi, (ord) vvi n1. (3) sermon (DIV1) 9 Page 3
43 1. What God's servants are, or how men come to be so? and to this purpose two things are necessary. 1. A solemn serious choosing and taking God for their Master, 1. What God's Servants Are, or how men come to be so? and to this purpose two things Are necessary. 1. A solemn serious choosing and taking God for their Master, crd q-crq npg1 n2 vbr, cc q-crq n2 vvb pc-acp vbi av? cc p-acp d n1 crd n2 vbr j. crd dt j j n-vvg cc vvg np1 p-acp po32 n1, (3) sermon (DIV1) 10 Page 3
44 and resigning up themselves to him, to be his thorough faithful servants. Those who would be avouched by God, to be his peculiar people, Deut. 26.18. and resigning up themselves to him, to be his thorough faithful Servants. Those who would be avouched by God, to be his peculiar people, Deuteronomy 26.18. cc vvg p-acp px32 p-acp pno31, pc-acp vbi po31 j j n2. d r-crq vmd vbi vvn p-acp np1, pc-acp vbi po31 j n1, np1 crd. (3) sermon (DIV1) 10 Page 3
45 and enjoy the performance of his promise, must solemnly avouch him to be their God, to walk in his ways, and enjoy the performance of his promise, must solemnly avouch him to be their God, to walk in his ways, cc vvb dt n1 pp-f po31 n1, vmb av-j vvi pno31 pc-acp vbi po32 n1, pc-acp vvi p-acp po31 n2, (3) sermon (DIV1) 10 Page 3
46 and to keep his Statutes and Commandments, Deut. 26.17. and to keep his Statutes and commandments, Deuteronomy 26.17. cc pc-acp vvi po31 n2 cc n2, np1 crd. (3) sermon (DIV1) 10 Page 3
47 Though they may not mercenarily capitulate with him for his reward, yet they may and must seriously indent with him for their service, cheerfully undertake it, Though they may not mercenarily capitulate with him for his reward, yet they may and must seriously indent with him for their service, cheerfully undertake it, cs pns32 vmb xx av-jn vvi p-acp pno31 p-acp po31 n1, av pns32 vmb cc vmb av-j vvi p-acp pno31 p-acp po32 n1, av-j vvb pn31, (3) sermon (DIV1) 10 Page 3
48 and faithfully promise by his assistance to do those works he is pleased to allot them. and faithfully promise by his assistance to do those works he is pleased to allot them. cc av-j vvi p-acp po31 n1 pc-acp vdi d n2 pns31 vbz vvn pc-acp vvi pno32. (3) sermon (DIV1) 10 Page 3
49 Every little resentment of Religion, every faint wish, or small velleities for holiness will not serve the turn in so great a matter; Every little resentment of Religion, every faint wish, or small Voluntaries for holiness will not serve the turn in so great a matter; np1 j n1 pp-f n1, d j n1, cc j n2 p-acp n1 vmb xx vvi dt n1 p-acp av j dt n1; (3) sermon (DIV1) 10 Page 3
50 nor yet will every real purpose, every true resolution, nor every hearty promise, nor any of them, nor yet will every real purpose, every true resolution, nor every hearty promise, nor any of them, ccx av vmb d j n1, d j n1, ccx d j n1, ccx d pp-f pno32, (3) sermon (DIV1) 10 Page 4
51 nor all of them, wrested by some black and threatning providence, or some very awakening importunate Sermon that will not be denied, nor all of them, wrested by Some black and threatening providence, or Some very awakening importunate Sermon that will not be denied, ccx d pp-f pno32, vvn p-acp d j-jn cc j-vvg n1, cc d j n-vvg j n1 cst vmb xx vbi vvn, (3) sermon (DIV1) 10 Page 4
52 if only light, transient, and accidental, and not brought into the solemnity of some such thing as a day of Fast and Humiliation, deliberately and unreservedly to resign up all to God. if only Light, Transient, and accidental, and not brought into the solemnity of Some such thing as a day of Fast and Humiliation, deliberately and unreservedly to resign up all to God. cs j n1, j, cc j, cc xx vvn p-acp dt n1 pp-f d d n1 p-acp dt n1 pp-f j cc n1, av-j cc av-vvn pc-acp vvi a-acp d p-acp np1. (3) sermon (DIV1) 10 Page 4
53 Baptism, which is our solemn entrance into the Church of God, requires our serious and solemn owning of it, Baptism, which is our solemn Entrance into the Church of God, requires our serious and solemn owning of it, n1, r-crq vbz po12 j n1 p-acp dt n1 pp-f np1, vvz po12 j cc j vvg pp-f pn31, (3) sermon (DIV1) 10 Page 4
54 and will not be put off with a small touch by the word, and now and then some good motions of the Spirit of God, that (it may be) produce a few sighs and tears, and will not be put off with a small touch by the word, and now and then Some good motions of the Spirit of God, that (it may be) produce a few sighs and tears, cc vmb xx vbi vvn a-acp p-acp dt j n1 p-acp dt n1, cc av cc av d j n2 pp-f dt n1 pp-f np1, cst (pn31 vmb vbi) vvb dt d n2 cc n2, (3) sermon (DIV1) 10 Page 4
55 and then vanish, and we hear no more of them. and then vanish, and we hear no more of them. cc av vvb, cc pns12 vvb av-dx dc pp-f pno32. (3) sermon (DIV1) 10 Page 4
56 That there are so many rotten professors, so many half Christians, so many wavering and scandalous Church-members, That there Are so many rotten professors, so many half Christians, so many wavering and scandalous Church-members, d a-acp vbr av d j-vvn n2, av d j-jn np1, av d j-vvg cc j n2, (3) sermon (DIV1) 10 Page 4
57 so many vain Religionists, and so many disorderly and loose pretenders to holiness: so many vain Religionists, and so many disorderly and lose pretenders to holiness: av d j np1, cc av d j cc j n2 p-acp n1: (3) sermon (DIV1) 10 Page 4
58 such multitudes that despond, unbelieve and despair, and so great a plenty of backsliders and apostates; such Multitudes that despond, unbelieve and despair, and so great a plenty of backsliders and apostates; d n2 cst vvb, vvi cc vvi, cc av j dt n1 pp-f n2 cc n2; (3) sermon (DIV1) 10 Page 4
59 may (I conceive) be very reasonably imputed to the general neglect of imbarking into serious Christianity, by private as well as publick days of Fasting and Humiliation. may (I conceive) be very reasonably imputed to the general neglect of embarking into serious Christianity, by private as well as public days of Fasting and Humiliation. vmb (pns11 vvb) vbi av av-j vvn p-acp dt j n1 pp-f vvg p-acp j np1, p-acp j c-acp av c-acp j n2 pp-f vvg cc n1. (3) sermon (DIV1) 10 Page 4
60 Some such thing our Saviour seems to intimate when he adviseth us to sit down and consider, Luk. 14.28, 29, &c. when we are about to commence Christians. some such thing our Saviour seems to intimate when he adviseth us to fit down and Consider, Luk. 14.28, 29, etc. when we Are about to commence Christians. d d n1 po12 n1 vvz pc-acp vvi c-crq pns31 vvz pno12 pc-acp vvi a-acp cc vvi, np1 crd, crd, av c-crq pns12 vbr a-acp pc-acp vvi np1. (3) sermon (DIV1) 10 Page 4
61 It is no wonder that they stumble and fall, and miss to reach the end of their Christian race, that set not out fairly and considerately. It is no wonder that they Stumble and fallen, and miss to reach the end of their Christian raze, that Set not out fairly and considerately. pn31 vbz dx n1 cst pns32 vvb cc vvi, cc vvb pc-acp vvi dt n1 pp-f po32 np1 n1, cst vvd xx av av-j cc av-j. (3) sermon (DIV1) 10 Page 4
62 It is not probable that a few faint dispositions and well-meaning but volatile inclinations to vertue, will ever carry a man to heaven, It is not probable that a few faint dispositions and well-meaning but volatile inclinations to virtue, will ever carry a man to heaven, pn31 vbz xx j cst dt d j n2 cc j p-acp j n2 p-acp n1, vmb av vvi dt n1 p-acp n1, (3) sermon (DIV1) 10 Page 4
63 unless fixt and brought to a consistency by a deliberate covenanting with God. unless fixed and brought to a consistency by a deliberate covenanting with God. cs vvn cc vvn p-acp dt n1 p-acp dt j vvg p-acp np1. (3) sermon (DIV1) 10 Page 4
64 Mistake not thy self, man, eternal happiness will never be thy portion, for all thy good wishes and good meanings, the good will and good heart, thou sayest thou hast; Mistake not thy self, man, Eternal happiness will never be thy portion, for all thy good wishes and good meanings, the good will and good heart, thou Sayest thou hast; n1 xx po21 n1, n1, j n1 vmb av-x vbi po21 n1, p-acp d po21 j n2 cc j n2, dt j n1 cc j n1, pns21 vv2 pns21 vh2; (3) sermon (DIV1) 10 Page 4
65 without solemn and remorseful reflections upon the past part of thy life, with careful, studied and sincere resolutions against all thy sins for the time to come: without solemn and remorseful reflections upon the past part of thy life, with careful, studied and sincere resolutions against all thy Sins for the time to come: p-acp j cc j n2 p-acp dt j n1 pp-f po21 n1, p-acp j, vvn cc j n2 p-acp d po21 n2 p-acp dt n1 pc-acp vvi: (3) sermon (DIV1) 10 Page 4
66 nor will these avail, though never so hearty and stated, unless thy subsequent demeanours correspond and be consistent with them: nor will these avail, though never so hearty and stated, unless thy subsequent demeanours correspond and be consistent with them: ccx vmb d vvi, cs av-x av j cc vvn, cs po21 j n2 vvi cc vbi j p-acp pno32: (3) sermon (DIV1) 10 Page 4
67 which leads in the next thing that makes men God's Servants, and how they come to be so, which is 2. A careful and conscientious practice according to their choice of God for their Lord and Master; which leads in the next thing that makes men God's Servants, and how they come to be so, which is 2. A careful and conscientious practice according to their choice of God for their Lord and Master; r-crq vvz p-acp dt ord n1 cst vvz n2 npg1 n2, cc c-crq pns32 vvb pc-acp vbi av, r-crq vbz crd dt j cc j n1 vvg p-acp po32 n1 pp-f np1 p-acp po32 n1 cc n1; (3) sermon (DIV1) 10 Page 4
68 doing the work he consigns them, performing their promises to, and keeping their Covenants with him. doing the work he consigns them, performing their promises to, and keeping their Covenants with him. vdg dt n1 pns31 n2 pno32, vvg po32 n2 p-acp, cc vvg po32 n2 p-acp pno31. (3) sermon (DIV1) 10 Page 4
69 That man is no servant that says he will do his Masters Will and doth it not; That man is no servant that Says he will do his Masters Will and does it not; cst n1 vbz dx n1 cst vvz pns31 vmb vdi po31 n2 vmb cc vdz pn31 xx; (3) sermon (DIV1) 10 Page 4
70 how fairly soever he might promise, if he spends his time in idleness, or in doing his own, and not his Masters pleasure. how fairly soever he might promise, if he spends his time in idleness, or in doing his own, and not his Masters pleasure. c-crq av-j av pns31 vmd vvi, cs pns31 vvz po31 n1 p-acp n1, cc p-acp vdg png31 d, cc xx po31 ng1 n1. (3) sermon (DIV1) 10 Page 4
71 Such are those men, who yet will needs usurp the name of Christians, that are very liberal of their Vows, Promises, Such Are those men, who yet will needs usurp the name of Christians, that Are very liberal of their Vows, Promises, d vbr d n2, r-crq av vmb av vvi dt n1 pp-f np1, cst vbr av j pp-f po32 n2, vvz, (3) sermon (DIV1) 10 Page 5
72 and Covenants with Almighty God, but as prodigal of their violations of them, that break as soon as they make them, that will do what Christ will have them, and Covenants with Almighty God, but as prodigal of their violations of them, that break as soon as they make them, that will do what christ will have them, cc n2 p-acp j-jn np1, cc-acp c-acp n-jn pp-f po32 n2 pp-f pno32, cst vvb c-acp av c-acp pns32 vvb pno32, cst vmb vdi r-crq np1 vmb vhi pno32, (3) sermon (DIV1) 10 Page 5
73 so he will be bound to command them nothing, but what they will have him; and willingly obey his Will, so it be not against their own: so he will be bound to command them nothing, but what they will have him; and willingly obey his Will, so it be not against their own: av pns31 vmb vbi vvn pc-acp vvi pno32 pix, cc-acp q-crq pns32 vmb vhi pno31; cc av-j vvi po31 n1, av pn31 vbb xx p-acp po32 d: (3) sermon (DIV1) 10 Page 5
74 but this is not to be his Servants, but their own Masters; and they that are so, shall be their own rewarders too. but this is not to be his Servants, but their own Masters; and they that Are so, shall be their own rewarders too. cc-acp d vbz xx pc-acp vbi po31 n2, cc-acp po32 d n2; cc pns32 cst vbr av, vmb vbi po32 d n2 av. (3) sermon (DIV1) 10 Page 5
75 If we pick and choose out of the Commands of God what likes us best, what suits our humors, If we pick and choose out of the Commands of God what likes us best, what suits our humours, cs pns12 vvb cc vvi av pp-f dt vvz pp-f np1 r-crq vvz pno12 av-j, r-crq vvz po12 n2, (3) sermon (DIV1) 10 Page 5
76 or our tempers, our Callings, or our Opinions, and neglect the rest; or our tempers, our Callings, or our Opinions, and neglect the rest; cc po12 n2, po12 n2, cc po12 n2, cc vvi dt n1; (3) sermon (DIV1) 10 Page 5
77 we violate our Covenants, and must not expect to be treated as his Servants, but as his enemies. we violate our Covenants, and must not expect to be treated as his Servants, but as his enemies. pns12 vvb po12 n2, cc vmb xx vvi pc-acp vbi vvn p-acp po31 n2, cc-acp c-acp po31 n2. (3) sermon (DIV1) 10 Page 5
78 How often doth he complain of his Peoples Covenant-Breaking, and how severely doth he punish them for it? nor are we like to escape his stroaks, be our Professions, be our Promises, be our Prayers, be our Pretences never so high; How often does he complain of his Peoples Covenant-breaking, and how severely does he Punish them for it? nor Are we like to escape his Strokes, be our Professions, be our Promises, be our Prayers, be our Pretences never so high; uh-crq av vdz pns31 vvi pp-f po31 ng1 j, cc c-crq av-j vdz pns31 vvi pno32 p-acp pn31? ccx vbr pns12 av-j pc-acp vvi po31 n2, vbi po12 n2, vbi po12 vvz, vbi po12 n2, vbi po12 n2 av-x av j; (3) sermon (DIV1) 10 Page 5
79 If we live after the Flesh, we shall dye, Rom. 8. Let us therefore labour after both these qualifications: If we live After the Flesh, we shall die, Rom. 8. Let us Therefore labour After both these qualifications: cs pns12 vvb p-acp dt n1, pns12 vmb vvi, np1 crd vvb pno12 av vvi p-acp d d n2: (3) sermon (DIV1) 10 Page 5
80 let us seriously bind our selves to God, and faithfully serve all our time with him. let us seriously bind our selves to God, and faithfully serve all our time with him. vvb pno12 av-j vvi po12 n2 p-acp np1, cc av-j vvi d po12 n1 p-acp pno31. (3) sermon (DIV1) 10 Page 5
81 Such a Servant of God was Moses; who was dedicated to him, and made good his Dedication in the whole course of his life, may we be such too, Such a Servant of God was Moses; who was dedicated to him, and made good his Dedication in the Whole course of his life, may we be such too, d dt n1 pp-f np1 vbds np1; r-crq vbds vvn p-acp pno31, cc vvd j po31 n1 p-acp dt j-jn n1 pp-f po31 n1, vmb pns12 vbi d av, (3) sermon (DIV1) 10 Page 5
82 so shall we have (as Moses had) his good testimony of us in another World, which is infinitely better than living in this. so shall we have (as Moses had) his good testimony of us in Another World, which is infinitely better than living in this. av vmb pns12 vhb (c-acp np1 vhd) po31 j n1 pp-f pno12 p-acp j-jn n1, r-crq vbz av-j av-jc cs vvg p-acp d. (3) sermon (DIV1) 10 Page 5
83 God's Enter thou faithful Servant into the joy of thy Master, is far more comfortable, than the Sinners, Eat, Drink, and be Merry; God's Enter thou faithful Servant into the joy of thy Master, is Far more comfortable, than the Sinners, Eat, Drink, and be Merry; npg1 vvb pns21 j n1 p-acp dt n1 pp-f po21 n1, vbz av-j av-dc j, cs dt n2, vvb, vvb, cc vbi j; (3) sermon (DIV1) 10 Page 5
84 his good Word will pass for us through all eternity. Thrice happy is that Man, whom God stiles his Servant, when he is dead. his good Word will pass for us through all eternity. Thrice happy is that Man, whom God stile his Servant, when he is dead. po31 j n1 vmb vvi p-acp pno12 p-acp d n1. av j vbz d n1, ro-crq np1 vvz po31 n1, c-crq pns31 vbz j. (3) sermon (DIV1) 10 Page 5
85 Men and Angels may be too charitable, and give too favourable judgments of us; they that see not the heart, may think and say it is very good: Alas! Men and Angels may be too charitable, and give too favourable Judgments of us; they that see not the heart, may think and say it is very good: Alas! np1 cc n2 vmb vbi av j, cc vvb av j n2 pp-f pno12; pns32 cst vvb xx dt n1, vmb vvi cc vvi pn31 vbz av j: uh! (3) sermon (DIV1) 10 Page 5
86 many are here Canonized for Saints, that in the other World are damned amongst the Devils; many Are Here Canonized for Saints, that in the other World Are damned among the Devils; d vbr av vvn p-acp n2, cst p-acp dt j-jn n1 vbr vvn p-acp dt n2; (3) sermon (DIV1) 10 Page 5
87 and lavishly commended for eminent Christians, who are condemned by God for Impenitent Wretches. Men praise they know not what, they know not who, they know not why: and lavishly commended for eminent Christians, who Are condemned by God for Impenitent Wretches. Men praise they know not what, they know not who, they know not why: cc av-j vvn p-acp j np1, r-crq vbr vvn p-acp np1 p-acp j n2. np1 vvb pns32 vvb xx r-crq, pns32 vvb xx r-crq, pns32 vvb xx c-crq: (3) sermon (DIV1) 10 Page 5
88 but Gods Elegies tell no lyes, nor do his Encomiums flatter or dissemble. He is a good Man indeed whose Panegyrick is made by God. but God's Elegies tell no lies, nor do his Encomiums flatter or dissemble. He is a good Man indeed whose Panegyric is made by God. cc-acp npg1 n2 vvb dx n2, ccx vdb po31 n2 vvb cc vvi. pns31 vbz dt j n1 av rg-crq n1 vbz vvn p-acp np1. (3) sermon (DIV1) 10 Page 5
89 But Moses was not only a Servant of God, but he was so in a publick Station, he had the care of the House of God, But Moses was not only a Servant of God, but he was so in a public Station, he had the care of the House of God, p-acp np1 vbds xx av-j dt n1 pp-f np1, cc-acp pns31 vbds av p-acp dt j n1, pns31 vhd dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 11 Page 5
90 and so he was Typical of the succeeding Ministers of the Gospel, which is one of our proper concerns to consider at this time; and so he was Typical of the succeeding Ministers of the Gospel, which is one of our proper concerns to Consider At this time; cc av pns31 vbds j pp-f dt j-vvg n2 pp-f dt n1, r-crq vbz pi pp-f po12 j vvz pc-acp vvi p-acp d n1; (3) sermon (DIV1) 11 Page 5
91 and therefore from the notice God takes of the Death of Moses, we also have taken notice of the death of his Successors, and Therefore from the notice God Takes of the Death of Moses, we also have taken notice of the death of his Successors, cc av p-acp dt n1 np1 vvz pp-f dt n1 pp-f np1, pns12 av vhb vvn n1 pp-f dt n1 pp-f po31 n2, (3) sermon (DIV1) 11 Page 5
92 and have observed that his Moseses dye. But, and have observed that his Moses die. But, cc vhb vvn d po31 n2 vvi. p-acp, (3) sermon (DIV1) 11 Page 5
93 2. Further to explain the Text, and the Doctrine, I shall describe Moses, and prove to you that he was God's Servant, 2. Further to explain the Text, and the Doctrine, I shall describe Moses, and prove to you that he was God's Servant, crd av-jc pc-acp vvi dt n1, cc dt n1, pns11 vmb vvi np1, cc vvi p-acp pn22 cst pns31 vbds npg1 n1, (3) sermon (DIV1) 12 Page 6
94 and I do both these, 1. By some of his actions, particularly as, 1. The Series of Miracles which by the Authority and Command of God, he wrought in Opposition to the Aegyptians, and in Defence of the Israelites, Exod. 4.16. to whom as well as to Aaron he was instead of God; and I do both these, 1. By Some of his actions, particularly as, 1. The Series of Miracles which by the authority and Command of God, he wrought in Opposition to the egyptians, and in Defence of the Israelites, Exod 4.16. to whom as well as to Aaron he was instead of God; cc pns11 vdb d d, crd p-acp d pp-f po31 n2, av-j a-acp, crd dt n2 pp-f n2 r-crq p-acp dt n1 cc n1 pp-f np1, pns31 vvd p-acp n1 p-acp dt njp2, cc p-acp n1 pp-f dt np2, np1 crd. p-acp ro-crq c-acp av c-acp pc-acp np1 pns31 vbds av pp-f np1; (3) sermon (DIV1) 12 Page 6
95 he had the command of Heaven, and the Water, and Earth, and the Meteors of the Air, he had the command of Heaven, and the Water, and Earth, and the Meteors of the Air, pns31 vhd dt n1 pp-f n1, cc dt n1, cc n1, cc dt n2 pp-f dt n1, (3) sermon (DIV1) 12 Page 6
96 and therein as well as in other things was a clear Type of our blessed Saviour, The Wind and the Sea obeyed him; and therein as well as in other things was a clear Type of our blessed Saviour, The Wind and the Sea obeyed him; cc av c-acp av c-acp p-acp j-jn n2 vbds dt j n1 pp-f po12 j-vvn n1, dt n1 cc dt n1 vvd pno31; (3) sermon (DIV1) 12 Page 6
97 and seemed to have succeeded or rather exceeded Adam in his Original Power: and seemed to have succeeded or rather exceeded Adam in his Original Power: cc vvd pc-acp vhi vvn cc av-c vvd np1 p-acp po31 j-jn n1: (3) sermon (DIV1) 12 Page 6
98 The Animals come at his Call to infest the Egyptians, march in Battalia to Pharaoh's Court, conquer and force him to yield and surrender: The Animals come At his Call to infest the egyptians, march in Battalions to Pharaoh's Court, conquer and force him to yield and surrender: dt n2 vvb p-acp po31 n1 pc-acp vvi dt njp2, vvi p-acp n2 p-acp npg1 vvb, vvi cc vvi pno31 pc-acp vvi cc vvi: (3) sermon (DIV1) 12 Page 6
99 without any more words, upon the Kings refusal he sends an army of Sensitives to subdue him (as he after victualed the Israelites with a regiment of Quails, without any more words, upon the Kings refusal he sends an army of Sensitives to subdue him (as he After victualed the Israelites with a regiment of Quails, p-acp d dc n2, p-acp dt ng1 n1 pns31 vvz dt n1 pp-f n2-j pc-acp vvi pno31 (c-acp pns31 a-acp vvn dt np1 p-acp dt n1 pp-f n2, (3) sermon (DIV1) 12 Page 6
100 and a shower of Manna, Exo. 16.) He had the disposal of the King of Terrors, killed and saved alive whom and what he pleased: and a shower of Manna, Exo. 16.) He had the disposal of the King of Terrors, killed and saved alive whom and what he pleased: cc dt n1 pp-f n1, np1 crd) pns31 vhd dt n1 pp-f dt n1 pp-f n2, vvn cc vvd j r-crq cc q-crq pns31 vvd: (3) sermon (DIV1) 12 Page 6
101 and yet even he, maugre this strange authority he had over, must be subject to the Empire, and yet even he, maugre this strange Authority he had over, must be Subject to the Empire, cc av av pns31, p-acp d j n1 pns31 vhd a-acp, vmb vbi j-jn p-acp dt n1, (3) sermon (DIV1) 12 Page 6
102 and feel the stroke of death. This great Moses also died. and feel the stroke of death. This great Moses also died. cc vvb dt n1 pp-f n1. d j np1 av vvd. (3) sermon (DIV1) 12 Page 6
103 2. He conquered Amalek for the Israelites, and yet himself used no weapon, nor no hostility, Ex. 11. & 13. when the lifting up of his hands did more injure the Amalekites, and more befriend the Israelites than the lifting up of Joshua 's and his armies, 2. He conquered Amalek for the Israelites, and yet himself used no weapon, nor no hostility, Ex. 11. & 13. when the lifting up of his hands did more injure the Amalekites, and more befriend the Israelites than the lifting up of joshua is and his armies, crd pns31 vvd np1 p-acp dt np2, cc av px31 vvd dx n1, ccx dx n1, np1 crd cc crd c-crq dt vvg a-acp pp-f po31 n2 vdd av-dc vvi dt n2, cc av-dc vvi dt np1 cs dt vvg a-acp pp-f np1 vbz cc po31 n2, (3) sermon (DIV1) 12 Page 6
104 and there was as much fear of the falling of Moses his hand as there was of the hosts of Israel, and because his hands were steady, and there was as much Fear of the falling of Moses his hand as there was of the hosts of Israel, and Because his hands were steady, cc a-acp vbds p-acp d n1 pp-f dt n-vvg pp-f np1 po31 n1 c-acp a-acp vbds pp-f dt n2 pp-f np1, cc c-acp po31 n2 vbdr j, (3) sermon (DIV1) 12 Page 6
105 therefore Joshua discomfited Amalek and his people, 12, 13, v. yet for all this great service he did God and his Church, he was not exempted from mortality: Therefore joshua discomfited Amalek and his people, 12, 13, v. yet for all this great service he did God and his Church, he was not exempted from mortality: av np1 vvd np1 cc po31 n1, crd, crd, n1 av p-acp d d j n1 pns31 vdd np1 cc po31 n1, pns31 vbds xx vvn p-acp n1: (3) sermon (DIV1) 12 Page 6
106 this so triumphant conqueror, and so select a Servant of God is dead. 3. He fasted fourty days and fourty nights: this so triumphant conqueror, and so select a Servant of God is dead. 3. He fasted fourty days and fourty nights: d av j n1, cc av j dt n1 pp-f np1 vbz j. crd pns31 vvd crd n2 cc crd n2: (3) sermon (DIV1) 12 Page 6
107 and so typified our blessed Lord, whose meat and drink was to receive and do his Fathers will: and one would think, having lived so long, notwithstanding the decayableness of nature without continued sustenance, he would prove for ever after (as some Jewish Rabbies fancy he did) death-proof and immortal; and so typified our blessed Lord, whose meat and drink was to receive and do his Father's will: and one would think, having lived so long, notwithstanding the decayableness of nature without continued sustenance, he would prove for ever After (as Some Jewish Rabbies fancy he did) Death-proof and immortal; cc av vvn po12 j-vvn n1, rg-crq n1 cc vvi vbds pc-acp vvi cc vdb po31 ng1 n1: cc pi vmd vvi, vhg vvn av av-j, c-acp dt n1 pp-f n1 p-acp j-vvn n1, pns31 vmd vvi p-acp av c-acp (c-acp d jp n2 vvb pns31 vdd) n1 cc j; (3) sermon (DIV1) 12 Page 6
108 but no, it was appointed also for him to dye. 4. He wrote by the inspiration of God the beginning, the first five Books of the holy Scriptures: but no, it was appointed also for him to die. 4. He wrote by the inspiration of God the beginning, the First five Books of the holy Scriptures: cc-acp dx, pn31 vbds vvn av p-acp pno31 pc-acp vvi. crd pns31 vvd p-acp dt n1 pp-f np1 dt n1, dt ord crd n2 pp-f dt j n2: (3) sermon (DIV1) 12 Page 6
109 if they hear not Moses, Luk. 16.31. says our Saviour: and the Apostle when Moses is read, 2 Cor. 3.15. that is that part of the Scripture which was written by him. One of the Fathers seems to understand by the five words of the Apostle in the 1 Cor. 14.19. the five Books of Moses, as if he were preferring the preaching, the necessary injunctions of the law before the miraculous gift of tongues. if they hear not Moses, Luk. 16.31. Says our Saviour: and the Apostle when Moses is read, 2 Cor. 3.15. that is that part of the Scripture which was written by him. One of the Father's seems to understand by the five words of the Apostle in the 1 Cor. 14.19. the five Books of Moses, as if he were preferring the preaching, the necessary injunctions of the law before the miraculous gift of tongues. cs pns32 vvb xx np1, np1 crd. vvz po12 n1: cc dt n1 c-crq np1 vbz vvn, crd np1 crd. cst vbz d n1 pp-f dt n1 r-crq vbds vvn p-acp pno31. crd pp-f dt ng1 vvz pc-acp vvi p-acp dt crd n2 pp-f dt n1 p-acp dt crd np1 crd. dt crd n2 pp-f np1, c-acp cs pns31 vbdr vvg dt vvg, dt j n2 pp-f dt n1 p-acp dt j n1 pp-f n2. (3) sermon (DIV1) 12 Page 6
110 Moses (some think) was born A. M. 2373. and wrote before Homer the first Grecian writer 540 years, Moses (Some think) was born A. M. 2373. and wrote before Homer the First Grecian writer 540 Years, np1 (d vvb) vbds vvn np1 n1 crd cc vvd p-acp np1 dt ord jp n1 crd n2, (3) sermon (DIV1) 12 Page 7
111 before Sanconiathan the first Phenician writer 200 years: though in Phenicia some (I suppose falsly) conjecture letters were first found out. before Sanconiathan the First Phenician writer 200 Years: though in Phenicia Some (I suppose falsely) conjecture letters were First found out. c-acp np1 dt ord np1 n1 crd n2: cs p-acp np1 d (pns11 vvb av-j) vvb n2 vbdr ord vvn av. (3) sermon (DIV1) 12 Page 7
112 He was the first man the Holy Ghost ever inspired in writing: He was the First man the Holy Ghost ever inspired in writing: pns31 vbds dt ord n1 dt j n1 av vvn p-acp n1: (3) sermon (DIV1) 12 Page 7
113 yet and though he ever lives in those writings he must die. 2. The second way I proposed to describe Moses and prove him the servant of God, was by the Characters the Scriptures give of him: yet and though he ever lives in those writings he must die. 2. The second Way I proposed to describe Moses and prove him the servant of God, was by the Characters the Scriptures give of him: av cc cs pns31 av vvz p-acp d n2 pns31 vmb vvi. crd dt ord n1 pns11 vvd pc-acp vvi np1 cc vvi pno31 dt n1 pp-f np1, vbds p-acp dt n2 dt n2 vvb pp-f pno31: (3) sermon (DIV1) 12 Page 7
114 and we find in the Word of God that, 1. He was a man of prayer, and we find in the Word of God that, 1. He was a man of prayer, cc pns12 vvb p-acp dt n1 pp-f np1 cst, crd pns31 vbds dt n1 pp-f n1, (3) sermon (DIV1) 12 Page 7
115 an Israelite indeed, that always conquered men and prevailed with God, had even what he would of him: an Israelite indeed, that always conquered men and prevailed with God, had even what he would of him: dt np1 av, cst av j-vvn n2 cc vvn p-acp np1, vhd n1 r-crq pns31 vmd pp-f pno31: (3) sermon (DIV1) 12 Page 7
116 and in some sense reversed the decrees of Heaven: and in Some sense reversed the decrees of Heaven: cc p-acp d n1 vvn dt n2 pp-f n1: (3) sermon (DIV1) 12 Page 7
117 Numb. 32.10, 11, 14. So powerful was he in prayer, that when God absolutely and peremptorily designs the ruine of a people, he makes it appear by this Argument that Moses, Jer. 15.1. if he were praying for them, should not be able to retrieve them, q. d. he who once did strangely pray my mind toward this people should now fail to do it. Numb. 32.10, 11, 14. So powerful was he in prayer, that when God absolutely and peremptorily designs the ruin of a people, he makes it appear by this Argument that Moses, Jer. 15.1. if he were praying for them, should not be able to retrieve them, q. worser. he who once did strangely pray my mind towards this people should now fail to do it. j. crd, crd, crd av j vbds pns31 p-acp n1, cst c-crq np1 av-j cc av-j n2 dt n1 pp-f dt n1, pns31 vvz pn31 vvi p-acp d n1 cst np1, np1 crd. cs pns31 vbdr vvg p-acp pno32, vmd xx vbi j pc-acp vvi pno32, vvd. sy. pns31 r-crq a-acp vdd av-j vvi po11 n1 p-acp d n1 vmd av vvi pc-acp vdi pn31. (3) sermon (DIV1) 12 Page 7
118 And what a strange spirit of prayer had this second Moses whose departure from us hath brought us here this day! And what a strange Spirit of prayer had this second Moses whose departure from us hath brought us Here this day! cc q-crq dt j n1 pp-f n1 vhd d vvi np1 rg-crq n1 p-acp pno12 vhz vvn pno12 av d n1! (3) sermon (DIV1) 12 Page 7
119 what an unheard of fluency of tears, word and matter would he altogether pour upon his hearers! what an unheard of fluency of tears, word and matter would he altogether pour upon his hearers! q-crq dt j pp-f n1 pp-f n2, n1 cc n1 vmd pns31 av vvi p-acp po31 n2! (3) sermon (DIV1) 12 Page 7
120 how would the Rhetorick of his boyling affections and most serious earnestness disturb and yet greatly recommend the oratory of his words! how would the Rhetoric of his boiling affections and most serious earnestness disturb and yet greatly recommend the oratory of his words! q-crq vmd dt n1 pp-f po31 j-vvg n2 cc av-ds j n1 vvi cc av av-j vvi dt n1 pp-f po31 n2! (3) sermon (DIV1) 12 Page 7
121 have you not seen rivers of tears running down his eyes, when he hath been confessing and praying for you? with what brokenness of spirit, with what self-abhorrency, have you not seen Rivers of tears running down his eyes, when he hath been confessing and praying for you? with what brokenness of Spirit, with what self-abhorrency, vhb pn22 xx vvn n2 pp-f n2 vvg a-acp po31 n2, c-crq pns31 vhz vbn vvg cc vvg p-acp pn22? p-acp q-crq n1 pp-f n1, p-acp r-crq j, (3) sermon (DIV1) 12 Page 7
122 and with what deep reverence would he speak to God? 2. Moses was a man of learning, which he imployed for God: and with what deep Reverence would he speak to God? 2. Moses was a man of learning, which he employed for God: cc p-acp r-crq j-jn n1 vmd pns31 vvi p-acp np1? crd np1 vbds dt n1 pp-f n1, r-crq pns31 vvd p-acp np1: (3) sermon (DIV1) 12 Page 7
123 Acts 22. he was versed in all the wisdom of the Egyptians; which (it is likely) was then couched in Hieroglyphicks, Acts 22. he was versed in all the Wisdom of the egyptians; which (it is likely) was then couched in Hieroglyphics, n2 crd pns31 vbds vvn p-acp d dt n1 pp-f dt np1; r-crq (pn31 vbz j) vbds av vvn p-acp n2, (3) sermon (DIV1) 12 Page 7
124 if (as some think) they had not then the use of letters which were not then invented, if (as Some think) they had not then the use of letters which were not then invented, cs (c-acp d vvb) pns32 vhd xx av dt n1 pp-f n2 r-crq vbdr xx av vvn, (3) sermon (DIV1) 12 Page 7
125 or at least, they had them not: or At least, they had them not: cc p-acp ds, pns32 vhd pno32 xx: (3) sermon (DIV1) 12 Page 7
126 though its possible they might have had them from the Phenicians, as they from Abraham. So was our Moses, though he made no pompous shew of it. though its possible they might have had them from the Phenicians, as they from Abraham. So was our Moses, though he made no pompous show of it. c-acp pn31|vbz j pns32 vmd vhi vhn pno32 p-acp dt np1, c-acp pns32 p-acp np1. av vbds po12 np1, c-acp pns31 vvd dx j n1 pp-f pn31. (3) sermon (DIV1) 12 Page 7
127 Amongst other of his excellencies in learning, he was well read in controversies, particularly he was an able defender of the Truth against the growing and so much improved errors of Arminianism: and his learning was the more lovely and valuable because richly enameled with modesty, among other of his excellencies in learning, he was well read in controversies, particularly he was an able defender of the Truth against the growing and so much improved errors of Arminianism: and his learning was the more lovely and valuable Because richly enameled with modesty, p-acp n-jn pp-f po31 n2 p-acp n1, pns31 vbds av vvn p-acp n2, av-j pns31 vbds dt j n1 pp-f dt n1 p-acp dt j-vvg cc av av-d vvn n2 pp-f n1: cc po31 n1 vbds dt av-dc j cc j c-acp av-j vvn p-acp n1, (3) sermon (DIV1) 12 Page 7
128 for as, 3. Moses was a modest man, who could by no means be perswaded to think himself fit for so worthy an employment as God designed him; for as, 3. Moses was a modest man, who could by no means be persuaded to think himself fit for so worthy an employment as God designed him; c-acp a-acp, crd np1 vbds dt j n1, r-crq vmd p-acp dx n2 vbb vvn pc-acp vvi px31 j c-acp av j dt n1 p-acp np1 vvd pno31; (3) sermon (DIV1) 12 Page 8
129 Exod. 4.10, 13. so was our Moses, his thoughts of himself were as little, and as low as were his accomplishments great and high: Exod 4.10, 13. so was our Moses, his thoughts of himself were as little, and as low as were his accomplishments great and high: np1 crd, crd av vbds po12 np1, po31 n2 pp-f px31 vbdr a-acp j, cc c-acp av-j c-acp vbdr po31 n2 j cc j: (3) sermon (DIV1) 12 Page 8
130 He was so far from blurting out his knowledge in all companies, or waiting his opportunity to be guilty of ostentation (as some do) that with too great care he hid his eminent parts from the view of all, He was so Far from blurting out his knowledge in all companies, or waiting his opportunity to be guilty of ostentation (as Some do) that with too great care he hid his eminent parts from the view of all, pns31 vbds av av-j p-acp j-vvg av po31 n1 p-acp d n2, cc vvg po31 n1 pc-acp vbi j pp-f n1 (c-acp d vdb) cst p-acp av j n1 pns31 vvd po31 j n2 p-acp dt n1 pp-f d, (3) sermon (DIV1) 12 Page 8
131 and (just like Moses ) as his modesty was (if there was any unequalness in his graces) one of his most resplendent vertues: and (just like Moses) as his modesty was (if there was any unequalness in his graces) one of his most resplendent Virtues: cc (av j np1) p-acp po31 n1 vbds (cs a-acp vbds d n1 p-acp po31 n2) crd pp-f po31 av-ds j n2: (3) sermon (DIV1) 12 Page 8
132 So the excess of it was his most apparent infirmity. So the excess of it was his most apparent infirmity. av dt n1 pp-f pn31 vbds po31 av-ds j n1. (3) sermon (DIV1) 12 Page 8
133 How hardly was he drawn, and how difficultly tolled into that wortk which he was prompted too by his free and religious education, How hardly was he drawn, and how difficultly tolled into that wortk which he was prompted too by his free and religious education, uh-crq av vbds pns31 vvn, cc c-crq av-j vvd p-acp d n1 r-crq pns31 vbds vvn av p-acp po31 j cc j n1, (3) sermon (DIV1) 12 Page 8
134 and wherein he did far surpass and excel most of the most famed Preachers, and what could be the reason of this his very injurious unwillingness to be publick? what, and wherein he did Far surpass and excel most of the most famed Preachers, and what could be the reason of this his very injurious unwillingness to be public? what, cc c-crq pns31 vdd av-j vvi cc vvi ds pp-f dt av-ds j-vvn n2, cc q-crq vmd vbi dt n1 pp-f d po31 j j n1 pc-acp vbi j? q-crq, (3) sermon (DIV1) 12 Page 8
135 but a too modest sense, (I speak what I know) I say a too modest sense of that unfitness, which from him was always at remotest distance. but a too modest sense, (I speak what I know) I say a too modest sense of that unfitness, which from him was always At Remotest distance. cc-acp dt av j n1, (pns11 vvb r-crq pns11 vvb) pns11 vvb dt av j n1 pp-f d n1, r-crq p-acp pno31 vbds av p-acp js n1. (3) sermon (DIV1) 12 Page 8
136 But to hasten, we find in Scripture that, 4. Lastly, Moses was a very meek and patient man above all the men which were upon the face of the earth: But to hasten, we find in Scripture that, 4. Lastly, Moses was a very meek and patient man above all the men which were upon the face of the earth: p-acp pc-acp vvi, pns12 vvb p-acp n1 cst, crd ord, np1 vbds dt av j cc j n1 p-acp d dt n2 r-crq vbdr p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 12 Page 8
137 amongst the many close and unkind provocations of a stubborn and refractory people, and very uncivil affronts that were put upon him by the obstinate children of Israel, we find him but once guilty of any thing like a passionate word, among the many close and unkind provocations of a stubborn and refractory people, and very Uncivil affronts that were put upon him by the obstinate children of Israel, we find him but once guilty of any thing like a passionate word, p-acp dt d j cc j n2 pp-f dt j cc j n1, cc av j vvz cst vbdr vvn p-acp pno31 p-acp dt j n2 pp-f np1, pns12 vvb pno31 p-acp a-acp j pp-f d n1 av-j dt j n1, (3) sermon (DIV1) 12 Page 8
138 and that was when they did abundantly deserve it, at least upon Gods account: and that was when they did abundantly deserve it, At least upon God's account: cc cst vbds c-crq pns32 vdd av-j vvi pn31, p-acp ds p-acp npg1 n1: (3) sermon (DIV1) 12 Page 8
139 and sure it could not be a sinful (though it were an angry) expression, to call them Rebels, Num. 20.2, 3, 4, 5, and sure it could not be a sinful (though it were an angry) expression, to call them Rebels, Num. 20.2, 3, 4, 5, cc av-j pn31 vmd xx vbi dt j (cs pn31 vbdr dt j) n1, pc-acp vvi pno32 n2, np1 crd, crd, crd, crd, (3) sermon (DIV1) 12 Page 8
140 & 10. v. who were so indeed: & 10. v. who were so indeed: cc crd n1 r-crq vbdr av av: (3) sermon (DIV1) 12 Page 8
141 and so plainly and notoriously rebelled against their God, when they repined and murmured not against Moses and Aaron only, and so plainly and notoriously rebelled against their God, when they repined and murmured not against Moses and Aaron only, cc av av-j cc av-j vvd p-acp po32 n1, c-crq pns32 vvd cc vvd xx p-acp np1 cc np1 av-j, (3) sermon (DIV1) 12 Page 8
142 but against him too, and against him most: but against him too, and against him most: cc-acp p-acp pno31 av, cc p-acp pno31 av-ds: (3) sermon (DIV1) 12 Page 8
143 and therefore though I know some Commentators think this one of Moses his faults for which he was excluded Canaan, yet (with submission) I cannot think so. and Therefore though I know Some Commentators think this one of Moses his Faults for which he was excluded Canaan, yet (with submission) I cannot think so. cc av cs pns11 vvb d n2 vvb d crd pp-f np1 po31 n2 p-acp r-crq pns31 vbds vvn np1, av (p-acp n1) pns11 vmbx vvi av. (3) sermon (DIV1) 12 Page 8
144 So patient was Moses, thus was the Original, and just like him was our Copy. So patient was Moses, thus was the Original, and just like him was our Copy. av j vbds np1, av vbds dt j-jn, cc av av-j pno31 vbds po12 n1. (3) sermon (DIV1) 12 Page 8
145 Fancy a man the best of meer men, who formerly was followed with continual affluences of the things of this world, through the whirl of Providence, brought to a condition next to poor and indigent: Fancy a man the best of mere men, who formerly was followed with continual affluences of the things of this world, through the whirl of Providence, brought to a condition next to poor and indigent: n1 dt n1 dt js pp-f j n2, r-crq av-j vbds vvn p-acp j n2 pp-f dt n2 pp-f d n1, p-acp dt n1 pp-f n1, vvn p-acp dt n1 ord p-acp j cc j: (3) sermon (DIV1) 12 Page 8
146 that was the desired company of the greater and more refined sort, forced to converse with the poorer and more ordinary: that was the desired company of the greater and more refined sort, forced to converse with the Poorer and more ordinary: cst vbds dt j-vvn n1 pp-f dt jc cc av-dc j-vvn n1, vvd pc-acp vvi p-acp dt jc cc av-dc j: (3) sermon (DIV1) 12 Page 8
147 and who governed the highest rank of men in their advances in the superior liberal Arts and Sciences, and who governed the highest rank of men in their advances in the superior liberal Arts and Sciences, cc r-crq vvd dt js n1 pp-f n2 p-acp po32 n2 p-acp dt j-jn j n2 cc n2, (3) sermon (DIV1) 12 Page 8
148 and chiefest Professions, compelled (more indeed to divert a greater noise than by want and necessity) to sit amidst the cries and clamors of children, and chiefest Professions, compelled (more indeed to divert a greater noise than by want and necessity) to fit amid the cries and clamours of children, cc js-jn n2, vvd (n1 av pc-acp vvi dt jc n1 cs p-acp n1 cc n1) pc-acp vvi p-acp dt n2 cc n2 pp-f n2, (3) sermon (DIV1) 12 Page 8
149 and instruct them in the Rudiments of Reading: and instruct them in the Rudiments of Reading: cc vvi pno32 p-acp dt n2 pp-f vvg: (3) sermon (DIV1) 12 Page 8
150 and in a word (not to enumerate, for it would be much too tedious and too sorrowful) fancy one once encompassed with all the afflictions of Job, and amongst the rest that worst than all, the dins of a foolish woman: and in a word (not to enumerate, for it would be much too tedious and too sorrowful) fancy one once encompassed with all the afflictions of Job, and among the rest that worst than all, the dins of a foolish woman: cc p-acp dt n1 (xx pc-acp vvi, c-acp pn31 vmd vbi av-d av j cc av j) vvb crd a-acp vvn p-acp d dt n2 pp-f np1, cc p-acp dt n1 cst js cs av-d, dt vvz pp-f dt j n1: (3) sermon (DIV1) 12 Page 9
151 perfectly endued with Jobs patience too, that bears all with as great an unmovedness of mind as if in the highest Apex of prosperity: perfectly endued with Jobs patience too, that bears all with as great an unmovedness of mind as if in the highest Apex of Prosperity: av-j vvn p-acp n2 n1 av, cst vvz d p-acp a-acp j dt n1 pp-f n1 c-acp cs p-acp dt js n1 pp-f n1: (3) sermon (DIV1) 12 Page 9
152 and then will you but begin to think equally of his patience. In short, none but Moses, Job, and Mr. Johnson would bear what he did. and then will you but begin to think equally of his patience. In short, none but Moses, Job, and Mr. Johnson would bear what he did. cc av vmb pn22 cc-acp vvb pc-acp vvi av-jn pp-f po31 n1. p-acp j, pix cc-acp np1, np1, cc n1 np1 vmd vvi r-crq pns31 vdd. (3) sermon (DIV1) 12 Page 9
153 And thus I have done with the description of Moses and of his second. We now come to shew you, 3. The Reasons why Gods Moseses, his Ministers die, And thus I have done with the description of Moses and of his second. We now come to show you, 3. The Reasons why God's Moses, his Ministers die, cc av pns11 vhb vdn p-acp dt n1 pp-f np1 cc pp-f po31 ord. pns12 av vvb pc-acp vvi pn22, crd dt n2 c-crq n2 n2, po31 n2 vvi, (3) sermon (DIV1) 12 Page 9
154 and they are these, 1. They have the same causes of death with others. These spiritual men have bodies that contain humors fermentable into distempers as well as others: and they Are these, 1. They have the same Causes of death with Others. These spiritual men have bodies that contain humours fermentable into distempers as well as Others: cc pns32 vbr d, crd pns32 vhb dt d n2 pp-f n1 p-acp n2-jn. np1 j n2 vhb n2 cst vvb n2 j p-acp n2 c-acp av c-acp n2-jn: (3) sermon (DIV1) 12 Page 9
155 and dwell in houses of clay, that are tottering and decaying as others do. and dwell in houses of clay, that Are tottering and decaying as Others do. cc vvi p-acp n2 pp-f n1, cst vbr vvg cc vvg c-acp n2-jn vdb. (3) sermon (DIV1) 12 Page 9
156 They are not secured by their studies, nor by their employment, nor by their piety from the miseries of humane nature, They Are not secured by their studies, nor by their employment, nor by their piety from the misery's of humane nature, pns32 vbr xx vvn p-acp po32 n2, ccx p-acp po32 n1, ccx p-acp po32 n1 p-acp dt n2 pp-f j n1, (3) sermon (DIV1) 12 Page 9
157 but rather the more exposed to them (as I shall shew you under the next head). but rather the more exposed to them (as I shall show you under the next head). cc-acp av-c dt av-dc vvn p-acp pno32 (c-acp pns11 vmb vvi pn22 p-acp dt ord n1). (3) sermon (DIV1) 12 Page 9
158 These Angels of Churches assume, lodge in and inform material vehicles compounded of divisible parts and easie separable Elements, that lie open to the wind and weather, sicknesses, pains and casualities, These Angels of Churches assume, lodge in and inform material vehicles compounded of divisible parts and easy separable Elements, that lie open to the wind and weather, Sicknesses, pains and casualties, np1 n2 pp-f n2 vvb, vvb p-acp cc vvi j-jn n2 vvn pp-f j n2 cc j j n2, cst vvb j p-acp dt n1 cc n1, n2, n2 cc n2, (3) sermon (DIV1) 12 Page 9
159 and often need repair and Physick, which if they miss of, or prove ineffectual, they take their flight and leave us, they are not yet immortal but must die to be so. and often need repair and Physic, which if they miss of, or prove ineffectual, they take their flight and leave us, they Are not yet immortal but must die to be so. cc av vvb n1 cc n1, r-crq cs pns32 vvb pp-f, cc vvi j, pns32 vvb po32 n1 cc vvi pno12, pns32 vbr xx av j cc-acp vmb vvi pc-acp vbi av. (3) sermon (DIV1) 12 Page 9
160 So these Stars that shine in our firmament, will not always keep above our Horizon, but will at length take time to set and disappear. So these Stars that shine in our firmament, will not always keep above our Horizon, but will At length take time to Set and disappear. av d n2 cst vvb p-acp po12 n1, vmb xx av vvi p-acp po12 n1, cc-acp vmb p-acp n1 vvb n1 pc-acp vvi cc vvi. (3) sermon (DIV1) 12 Page 9
161 These men of God are men, penetrable by the arrows of the King of terrours, not priviledged nor exempted from the common fate of mortality, These men of God Are men, penetrable by the arrows of the King of terrors, not privileged nor exempted from the Common fate of mortality, np1 n2 pp-f np1 vbr n2, j p-acp dt n2 pp-f dt n1 pp-f n2, xx vvn ccx vvn p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 12 Page 9
162 neither their more elevated degrees of grace, their more exemplary holiness, nor their continued, though still ripening preparedness for heaven, can perpetuate their lives on earth. neither their more elevated Degrees of grace, their more exemplary holiness, nor their continued, though still ripening preparedness for heaven, can perpetuate their lives on earth. av-dx po32 n1 vvn n2 pp-f n1, po32 n1 j n1, ccx po32 vvn, cs av j-vvg n1 p-acp n1, vmb vvi po32 n2 p-acp n1. (3) sermon (DIV1) 12 Page 9
163 Their zeal for holiness, their warmest affections, though the flames there kindled rise never so high towards God, will not preserve them from colds, those small introductions to all distempers: Their zeal for holiness, their warmest affections, though the flames there kindled rise never so high towards God, will not preserve them from colds, those small introductions to all distempers: po32 n1 p-acp n1, po32 js n2, cs dt n2 a-acp vvd vvi av av j p-acp np1, vmb xx vvi pno32 p-acp n2-jn, d j n2 p-acp d n2: (3) sermon (DIV1) 12 Page 9
164 nor the coolest of their spirits in opposition to the heats of passion, from burning and malignant Fevers: nor the Coolest of their spirits in opposition to the heats of passion, from burning and malignant Fevers: ccx dt vv2 pp-f po32 n2 p-acp n1 p-acp dt n2 pp-f n1, p-acp vvg cc j n2: (3) sermon (DIV1) 12 Page 9
165 nor the most vigorous activeness for Religion from the Gout or Palsie, and though their hard hearts are never so broken, they may yet meet with the painful agonies of the Stone: nor the most vigorous activeness for Religion from the Gout or Palsy, and though their hard hearts Are never so broken, they may yet meet with the painful agonies of the Stone: ccx dt av-ds j n1 p-acp n1 p-acp dt n1 cc n1, cc cs po32 j n2 vbr av-x av vvn, pns32 vmb av vvi p-acp dt j n2 pp-f dt n1: (3) sermon (DIV1) 12 Page 9
166 nor groans, nor sighs for sin, nor prayers, nor praises are any Antidotes against an infectious Air, nor groans, nor sighs for since, nor Prayers, nor praises Are any Antidotes against an infectious Air, ccx n2, ccx n2 p-acp n1, ccx n2, ccx n2 vbr d n2 p-acp dt j n1, (3) sermon (DIV1) 12 Page 9
167 though sometimes preternaturally through the Divine Goodness they correct its malignancy. Though our graces are lively, and though our corruptions are mortified, yet we must die. though sometime preternaturally through the Divine goodness they correct its malignancy. Though our graces Are lively, and though our corruptions Are mortified, yet we must die. cs av av-j p-acp dt j-jn n1 pns32 vvb po31 n1. cs po12 n2 vbr j, cc cs po12 n2 vbr vvn, av pns12 vmb vvi. (3) sermon (DIV1) 12 Page 9
168 2. They have more causes of dying than others: they lye more in the road of diseases, dangers and death: 2. They have more Causes of dying than Others: they lie more in the road of diseases, dangers and death: crd pns32 vhb dc n2 pp-f vvg cs n2-jn: pns32 vvb av-dc p-acp dt n1 pp-f n2, n2 cc n1: (3) sermon (DIV1) 12 Page 10
169 their constant studies weary their flesh, and tire their spirits out of their bodies: their constant studies weary their Flesh, and tire their spirits out of their bodies: po32 j n2 j po32 n1, cc vvi po32 n2 av pp-f po32 n2: (3) sermon (DIV1) 12 Page 10
170 their cares and fears (which powerfully wast the life) are greater and more consuming than those of other employments, their Cares and fears (which powerfully wast the life) Are greater and more consuming than those of other employments, po32 n2 cc n2 (r-crq av-j vvi dt n1) vbr jc cc av-dc j-vvg cs d pp-f j-jn n2, (3) sermon (DIV1) 12 Page 10
171 because terminated upon the souls of men, and concerned about Heaven and Hell, everlasting happiness and everlasting misery. Because terminated upon the Souls of men, and concerned about Heaven and Hell, everlasting happiness and everlasting misery. c-acp vvn p-acp dt n2 pp-f n2, cc vvd p-acp n1 cc n1, j n1 cc j n1. (3) sermon (DIV1) 12 Page 10
172 Their anxious cares are that all under their charge may reach the former, and their continuall fears least they fall into the latter. Their anxious Cares Are that all under their charge may reach the former, and their continual fears lest they fallen into the latter. po32 j n2 vbr d d p-acp po32 n1 vmb vvi dt j, cc po32 j n2 cs pns32 vvb p-acp dt d. (3) sermon (DIV1) 12 Page 10
173 I doubt not but when we come into another world, it will be found that more Ministers have dyed of their people than of diseases, the unkind and undutifull carriages, the irraclamable lives, I doubt not but when we come into Another world, it will be found that more Ministers have died of their people than of diseases, the unkind and undutiful carriages, the irraclamable lives, pns11 vvb xx cc-acp c-crq pns12 vvb p-acp j-jn n1, pn31 vmb vbi vvn d dc n2 vhb vvn pp-f po32 n1 cs pp-f n2, dt j cc j n2, dt j n2, (3) sermon (DIV1) 12 Page 10
174 and the unchristian demeanors of their hearers, of their communicants, these are the things that kill and destroy them. and the unchristian demeanours of their hearers, of their communicants, these Are the things that kill and destroy them. cc dt j n2 pp-f po32 n2, pp-f po32 n2, d vbr dt n2 cst vvb cc vvi pno32. (3) sermon (DIV1) 12 Page 10
175 The single thought that some who constantly attend their ministry are like to be damned, The single Thought that Some who constantly attend their Ministry Are like to be damned, dt j n1 cst d r-crq av-j vvi po32 n1 vbr j pc-acp vbi vvn, (3) sermon (DIV1) 12 Page 10
176 and all their pains and labours utterly lost upon them, this, this breaks their sleeps and their hearts too, and all their pains and labours utterly lost upon them, this, this breaks their sleeps and their hearts too, cc d po32 n2 cc vvz av-j vvn p-acp pno32, d, d vvz po32 n2 cc po32 n2 av, (3) sermon (DIV1) 12 Page 10
177 and sends them groaning against you into another world. Besides they have ordinarily more enemies than others: and sends them groaning against you into Another world. Beside they have ordinarily more enemies than Others: cc vvz pno32 vvg p-acp pn22 p-acp j-jn n1. p-acp pns32 vhb av-j n1 n2 cs n2-jn: (3) sermon (DIV1) 12 Page 10
178 upon every little stir and disorder, every fear and jealousy, every ill news and disappointment in the state, they are presently sought for, harassed and sometimes murdered too. upon every little stir and disorder, every Fear and jealousy, every ill news and disappointment in the state, they Are presently sought for, harassed and sometime murdered too. p-acp d j n1 cc n1, d n1 cc n1, d j-jn n1 cc n1 p-acp dt n1, pns32 vbr av-j vvn p-acp, vvn cc av vvn av. (3) sermon (DIV1) 12 Page 10
179 Every storm blows at these lights and would sain extinguish them: against them are mainly levelled the plots and contrivances of Earth and Hell. Every storm blows At these lights and would sain extinguish them: against them Are mainly leveled the plots and contrivances of Earth and Hell. np1 n1 vvz p-acp d n2 cc vmd vvn vvi pno32: p-acp pno32 vbr av-j vvn dt n2 cc n2 pp-f n1 cc n1. (3) sermon (DIV1) 12 Page 10
180 The Divel and his agents, his diligent and industrious substitutes cheifly desiring their ruine. The devil and his agents, his diligent and Industria substitutes chiefly desiring their ruin. dt n1 cc po31 n2, po31 j cc j n2 av-jn vvg po32 n1. (3) sermon (DIV1) 12 Page 10
181 It is no wonder then that they whom all strike at, whom every one wounds and whom every thing conspires to drive out of this world, at length depart and leave us. 3. God in great love calls them away from the miseries of this world, to secure them from the evils to come, Is. 57.1. It is no wonder then that they whom all strike At, whom every one wounds and whom every thing conspires to drive out of this world, At length depart and leave us. 3. God in great love calls them away from the misery's of this world, to secure them from the evils to come, Is. 57.1. pn31 vbz dx n1 av cst pns32 r-crq d vvb p-acp, ro-crq d crd n2 cc r-crq d n1 vvz pc-acp vvi av pp-f d n1, p-acp n1 vvi cc vvb pno12. crd np1 p-acp j n1 vvz pno32 av p-acp dt n2 pp-f d n1, pc-acp vvi pno32 p-acp dt n2-jn pc-acp vvi, np1 crd. (3) sermon (DIV1) 12 Page 10
182 He will not always suffer his Ministers to be affronted, his Embassadors to be abused, nor his Representatives to be rudely treated, by wicked and impenitent people: He will not always suffer his Ministers to be affronted, his ambassadors to be abused, nor his Representatives to be rudely treated, by wicked and impenitent people: pns31 vmb xx av vvi po31 n2 pc-acp vbi vvn, po31 n2 pc-acp vbi vvn, ccx po31 n2 pc-acp vbi av-j vvn, p-acp j cc j n1: (3) sermon (DIV1) 12 Page 10
183 but mercifully recall them, and usually he send, in their room some severe calamity to scourge the world: but mercifully Recall them, and usually he send, in their room Some severe calamity to scourge the world: cc-acp av-j vvi pno32, cc av-j pns31 vvb, p-acp po32 n1 d j n1 pc-acp vvi dt n1: (3) sermon (DIV1) 12 Page 10
184 this therefore is no wonder that God inflicts evils upon those who think the death of his Minister none, this Therefore is no wonder that God inflicts evils upon those who think the death of his Minister none, d av vbz dx n1 cst np1 vvz n2-jn p-acp d r-crq vvb dt n1 pp-f po31 n1 pix, (3) sermon (DIV1) 12 Page 10
185 and though it may be esteemed a fanaticall fancy, yet it is very certain that there is no such sure prognostick of an approaching judgment, and though it may be esteemed a fanatical fancy, yet it is very certain that there is no such sure prognostic of an approaching judgement, cc cs pn31 vmb vbi vvn dt j n1, av pn31 vbz av j cst pc-acp vbz dx d j n1 pp-f dt j-vvg n1, (3) sermon (DIV1) 12 Page 10
186 as a considerable mortality of Preachers. as a considerable mortality of Preachers. c-acp dt j n1 pp-f n2. (3) sermon (DIV1) 12 Page 10
187 Possibly God bids them now dye in their beds that they may not hereafter be butchered, Possibly God bids them now die in their Beds that they may not hereafter be butchered, av-j np1 vvz pno32 av vvi p-acp po32 n2 cst pns32 vmb xx av vbi vvn, (3) sermon (DIV1) 12 Page 10
188 and massacred by violent & cruel hands: However he gives them a quietus est, sends death to sing requiems to their souls, and massacred by violent & cruel hands: However he gives them a quietus est, sends death to sing requiems to their Souls, cc j-vvn p-acp j cc j n2: c-acp pns31 vvz pno32 dt n1 fw-la, vvz n1 pc-acp vvi fw-la p-acp po32 n2, (3) sermon (DIV1) 12 Page 10
189 & kindly removs them from their cares, their fears, and all their pains & studies to receive the reward of their pious labours. & kindly removs them from their Cares, their fears, and all their pains & studies to receive the reward of their pious labours. cc av-j j pno32 p-acp po32 n2, po32 n2, cc d po32 n2 cc vvz pc-acp vvi dt n1 pp-f po32 j vvz. (3) sermon (DIV1) 12 Page 11
190 Ministers dye, because death is better than life, thereby God fixes an eternall period to all their griefs and sorrows, Ministers die, Because death is better than life, thereby God fixes an Eternal Period to all their griefs and sorrows, ng1 vvi, c-acp n1 vbz jc cs n1, av np1 vvz dt j n1 p-acp d po32 n2 cc n2, (3) sermon (DIV1) 12 Page 11
191 and renders them for ever impassible. And thus I have done with the doctrinal Part I proceed now to the Applicatory. and renders them for ever impassable. And thus I have done with the doctrinal Part I proceed now to the Applicatory. cc vvz pno32 p-acp av j. cc av pns11 vhb vdn p-acp dt j n1 pns11 vvb av p-acp dt j. (3) sermon (DIV1) 12 Page 11
192 And 1. Learn from hence to bewail the loss of your Moseses, heartily lament the death of your Ministers: And 1. Learn from hence to bewail the loss of your Moses, heartily lament the death of your Ministers: cc crd np1 p-acp av pc-acp vvi dt n1 pp-f po22 n2, av-j vvi dt n1 pp-f po22 n2: (3) sermon (DIV1) 12 Page 11
193 and be truly troubled (as well you may) at their departure. The days of mourning for Gods Moseses are religiously to be observed: and be truly troubled (as well you may) At their departure. The days of mourning for God's Moses Are religiously to be observed: cc vbi av-j vvn (c-acp av pn22 vmb) p-acp po32 n1. dt n2 pp-f n1 p-acp npg1 n2 vbr av-j pc-acp vbi vvn: (3) sermon (DIV1) 12 Page 11
194 and not speedily to expend but extend as you feel the want of them: and not speedily to expend but extend as you feel the want of them: cc xx av-j pc-acp vvi cc-acp vvi c-acp pn22 vvb dt n1 pp-f pno32: (3) sermon (DIV1) 12 Page 11
195 I need use no Arguments to work upon your grief at the extinction of the lights of Heaven, you may well cloath your souls with blackness and sorrow, I need use no Arguments to work upon your grief At the extinction of the lights of Heaven, you may well cloth your Souls with blackness and sorrow, pns11 vvb vvi dx n2 pc-acp vvi p-acp po22 n1 p-acp dt n1 pp-f dt n2 pp-f n1, pn22 vmb av n1 po22 n2 p-acp n1 cc n1, (3) sermon (DIV1) 12 Page 11
196 when they depart and leave you in the dark. when they depart and leave you in the dark. c-crq pns32 vvb cc vvb pn22 p-acp dt j. (3) sermon (DIV1) 12 Page 11
197 Yet consider 1. Who they are, and 2. The time of their deaths, and you will dissolve into tears of your selves. 1. Who they are, they are Gods Embassadours, that treat with you for your fouls: Yet Consider 1. Who they Are, and 2. The time of their death's, and you will dissolve into tears of your selves. 1. Who they Are, they Are God's ambassadors, that Treat with you for your fouls: av vvb crd r-crq pns32 vbr, cc crd dt n1 pp-f po32 n2, cc pn22 vmb vvi p-acp n2 pp-f po22 n2. crd r-crq pns32 vbr, pns32 vbr n2 n2, cst vvb p-acp pn22 p-acp po22 n2: (3) sermon (DIV1) 12 Page 11
198 and whose business is to perswade you to be at peace with him, against whom its utterly in vain to war; and whose business is to persuade you to be At peace with him, against whom its utterly in vain to war; cc rg-crq n1 vbz pc-acp vvi pn22 pc-acp vbi p-acp n1 p-acp pno31, p-acp ro-crq pn31|vbz av-j p-acp j p-acp n1; (3) sermon (DIV1) 12 Page 11
199 and to be reconciled to him with whom there is no contesting. and to be reconciled to him with whom there is no contesting. cc pc-acp vbi vvn p-acp pno31 p-acp ro-crq a-acp vbz dx vvg. (3) sermon (DIV1) 12 Page 11
200 Many private Israelites might better be spared than one Moses. The loss of a Minister is (to appearance) the loss of as many souls as might have been converted by him. Many private Israelites might better be spared than one Moses. The loss of a Minister is (to appearance) the loss of as many Souls as might have been converted by him. av-d j np1 vmd jc vbi vvn cs crd np1. dt n1 pp-f dt n1 vbz (p-acp n1) dt n1 pp-f p-acp d n2 c-acp vmd vhi vbn vvn p-acp pno31. (3) sermon (DIV1) 12 Page 11
201 Mourn therefore that they die, for their decease may be the death of thy soul. 2. The time of their death: Mourn Therefore that they die, for their decease may be the death of thy soul. 2. The time of their death: vvb av cst pns32 vvb, p-acp po32 n1 vmb vbi dt n1 pp-f po21 n1. crd dt n1 pp-f po32 n1: (3) sermon (DIV1) 12 Page 11
202 when they can least be spared, and are most dearly missed. when they can least be spared, and Are most dearly missed. c-crq pns32 vmb av-ds vbi vvn, cc vbr av-ds av-jn vvn. (3) sermon (DIV1) 12 Page 11
203 That Moses should die at such a time, when the Israelites were advanced very near the land of Canaan, and just entring into their rest; That Moses should die At such a time, when the Israelites were advanced very near the land of Canaan, and just entering into their rest; cst np1 vmd vvi p-acp d dt n1, c-crq dt np1 vbdr vvn av av-j dt n1 pp-f np1, cc j vvg p-acp po32 n1; (3) sermon (DIV1) 12 Page 11
204 that he should so long lead them, and now leave them, when their hopes and joys were even consummated, was no doubt of it self, a very fore and pungent addition to their sorrow: that he should so long led them, and now leave them, when their hope's and Joys were even consummated, was no doubt of it self, a very before and pungent addition to their sorrow: cst pns31 vmd av av-j vvi pno32, cc av vvb pno32, c-crq po32 n2 cc n2 vbdr av vvn, vbds dx n1 pp-f pn31 n1, dt j n1 cc j n1 p-acp po32 n1: (3) sermon (DIV1) 12 Page 11
205 and that our Moses should now die just at his resurrection into publick employment should be so to ours. 2. Enquire into your lives whether you have not one way or other, less or more procured their removal; and that our Moses should now die just At his resurrection into public employment should be so to ours. 2. Inquire into your lives whither you have not one Way or other, less or more procured their removal; cc d po12 np1 vmd av vvi j p-acp po31 n1 p-acp j n1 vmd vbi av p-acp png12. crd vvb p-acp po22 n2 cs pn22 vhb xx crd n1 cc n-jn, av-dc cc av-dc vvd po32 n1; (3) sermon (DIV1) 12 Page 11
206 and lament and bewail your selves as far as you have been the unhappy causes of their death, and lament and bewail your selves as Far as you have been the unhappy Causes of their death, cc vvi cc vvb po22 n2 c-acp av-j c-acp pn22 vhb vbn dt j n2 pp-f po32 n1, (3) sermon (DIV1) 12 Page 11
207 and do this, 1. You who are more neerly concerned by natural relation to him, who is now gone. and do this, 1. You who Are more nearly concerned by natural Relation to him, who is now gone. cc vdb d, crd pn22 r-crq vbr av-dc av-j vvn p-acp j n1 p-acp pno31, r-crq vbz av vvn. (3) sermon (DIV1) 12 Page 11
208 It happens but too often that even Ministers have Domestick concauses of their grief, and consequently of their sicknesses and death: It happens but too often that even Ministers have Domestic concauses of their grief, and consequently of their Sicknesses and death: pn31 vvz p-acp av av d j n2 vhb j-jn n2 pp-f po32 n1, cc av-j pp-f po32 n2 cc n1: (3) sermon (DIV1) 12 Page 11
209 the extravagance of a Wife and the Headiness of Children are somtimes their greatest and most mortal ails: the extravagance of a Wife and the Headiness of Children Are sometimes their greatest and most Mortal ails: dt n1 pp-f dt n1 cc dt n1 pp-f n2 vbr av po32 js cc av-ds j-jn vvz: (3) sermon (DIV1) 12 Page 11
210 but usually where relations live most squablingly, when one of them is dead, the remaining, but usually where relations live most squablingly, when one of them is dead, the remaining, cc-acp av-j c-crq n2 vvi av-ds av-vvg, c-crq crd pp-f pno32 vbz j, dt j-vvg, (3) sermon (DIV1) 12 Page 12
211 if there be any grace, any good nature, any sense of Religion or morality, if the conscience be not quite seared, if there be any grace, any good nature, any sense of Religion or morality, if the conscience be not quite seared, cs pc-acp vbb d n1, d j n1, d n1 pp-f n1 cc n1, cs dt n1 vbb xx av vvn, (3) sermon (DIV1) 12 Page 12
212 and the heart incurably hardened, if it be not every jot of it adamant: there will then be some relenting remembrances, and some penitent reflections upon former miscarriages. and the heart incurably hardened, if it be not every jot of it adamant: there will then be Some relenting remembrances, and Some penitent reflections upon former miscarriages. cc dt n1 av-j vvn, cs pn31 vbb xx d n1 pp-f pn31 n1: pc-acp vmb av vbi d j-vvg n2, cc d j-jn n2 p-acp j n2. (3) sermon (DIV1) 12 Page 12
213 Bear with me, you know I do not use to flatter: Bear with me, you know I do not use to flatter: n1 p-acp pno11, pn22 vvb pns11 vdb xx vvi pc-acp vvi: (3) sermon (DIV1) 12 Page 12
214 Are here any that need this advice? if there be, I charge you if you have been guilty of any disobedience, any undutiful demeanours or of propagating any calumniating aspersions of this deceased Minister, make hast to be sorry, are Here any that need this Advice? if there be, I charge you if you have been guilty of any disobedience, any undutiful demeanours or of propagating any calumniating Aspersions of this deceased Minister, make haste to be sorry, vbr av d cst vvb d n1? cs pc-acp vbi, pns11 vvb pn22 cs pn22 vhb vbn j pp-f d n1, d j n2 cc pp-f j-vvg d j-vvg n2 pp-f d j-vvn n1, vvb n1 pc-acp vbi j, (3) sermon (DIV1) 12 Page 12
215 and sleep in penitential tears, and the more because your reformation in one sense is utterly impossible, be expeditious and weep heartily for your selves, and sleep in penitential tears, and the more Because your Reformation in one sense is utterly impossible, be expeditious and weep heartily for your selves, cc vvi p-acp j n2, cc dt dc c-acp po22 n1 p-acp crd n1 vbz av-j j, vbb j cc vvi av-j p-acp po22 n2, (3) sermon (DIV1) 12 Page 12
216 if God perhaps will forgive you. 2. You who are more remotely (and yet neer enough) concerned by a religious relation, if God perhaps will forgive you. 2. You who Are more remotely (and yet near enough) concerned by a religious Relation, cs np1 av vmb vvi pn22. crd pn22 r-crq vbr av-dc av-j (cc av av-j av-d) vvd p-acp dt j n1, (3) sermon (DIV1) 12 Page 12
217 as you have at any time been hearers of this departed Minister, take you this advice also. as you have At any time been hearers of this departed Minister, take you this Advice also. c-acp pn22 vhb p-acp d n1 vbn n2 pp-f d j-vvn n1, vvb pn22 d n1 av. (3) sermon (DIV1) 12 Page 12
218 Who knows but because you did not return to God, when he last preached to you, he is dead, and shall preach no more. Who knows but Because you did not return to God, when he last preached to you, he is dead, and shall preach no more. q-crq vvz p-acp c-acp pn22 vdd xx vvi p-acp np1, c-crq pns31 ord vvd p-acp pn22, pns31 vbz j, cc vmb vvi av-dx av-dc. (3) sermon (DIV1) 12 Page 12
219 obstinate and unreforming hearers are, in too true and too sad a sense, the murderers of their preachers: obstinate and unreforming hearers Are, in too true and too sad a sense, the murderers of their Preachers: j cc vvg n2 vbr, p-acp av j cc av j dt n1, dt n2 pp-f po32 n2: (3) sermon (DIV1) 12 Page 12
220 they are more affected more afflicted with your sins than their own diseases. they Are more affected more afflicted with your Sins than their own diseases. pns32 vbr av-dc j-vvn n1 vvn p-acp po22 n2 cs po32 d n2. (3) sermon (DIV1) 12 Page 12
221 And will you by your iniquities murder the Embassadors of Heaven? will nothing serve you, nothing satiate you but the blood of Ministers? can you love those your vices that have layd them bleeding at your feet? O mourn, mourn, drench your selves with tears and let it be for a perpetual lamentation, not so much that your Moseses die, And will you by your iniquities murder the ambassadors of Heaven? will nothing serve you, nothing satiate you but the blood of Ministers? can you love those your vices that have laid them bleeding At your feet? O mourn, mourn, drench your selves with tears and let it be for a perpetual lamentation, not so much that your Moses die, cc vmb pn22 p-acp po22 n2 vvi dt n2 pp-f n1? vmb pix vvi pn22, pix vvi pn22 p-acp dt n1 pp-f n2? vmb pn22 vvi d po22 n2 cst vhb vvn pno32 vvg p-acp po22 n2? sy vvb, vvb, vvi po22 n2 p-acp n2 cc vvb pn31 vbi p-acp dt j n1, xx av av-d d po22 n2 vvi, (3) sermon (DIV1) 12 Page 12
222 as that you have killed them. as that you have killed them. c-acp cst pn22 vhb vvn pno32. (3) sermon (DIV1) 12 Page 12
223 If this doth not call for sorrow, I know not what doth. 3. Ʋse. As you ever loved Gods Ministers, If this does not call for sorrow, I know not what does. 3. Ʋse. As you ever loved God's Ministers, cs d vdz xx vvi p-acp n1, pns11 vvb xx r-crq vdz. crd n1. c-acp pn22 av vvd npg1 n2, (3) sermon (DIV1) 12 Page 12
224 as you honour the remembrance of them, be carefull to imitate (the holiness of their lives) and practically repeat their Sermons in your heavenly conversations; as you honour the remembrance of them, be careful to imitate (the holiness of their lives) and practically repeat their Sermons in your heavenly conversations; c-acp pn22 vvb dt n1 pp-f pno32, vbb j pc-acp vvi (dt n1 pp-f po32 n2) cc av-j vvi po32 n2 p-acp po22 j n2; (3) sermon (DIV1) 12 Page 12
225 let them always eccho, and continually reverberate in your ears, praise their vertues by your own, let them always echo, and continually reverberate in your ears, praise their Virtues by your own, vvb pno32 av vvi, cc av-j vvi p-acp po22 n2, vvb po32 n2 p-acp po22 d, (3) sermon (DIV1) 12 Page 12
226 and by an unwearied practice of, applaud their Sermons. Was he a good man? the viler wretch art thou, who livest so bad. and by an unwearied practice of, applaud their Sermons. Was he a good man? the Viler wretch art thou, who Livest so bad. cc p-acp dt j n1 pp-f, vvb po32 n2. vbds pns31 dt j n1? dt jc n1 vb2r pns21, q-crq vv2 av j. (3) sermon (DIV1) 12 Page 12
227 Did he preach, did he pray well? the worse art thou who livest so ill. Did he preach, did he pray well? the Worse art thou who Livest so ill. vdd pns31 vvi, vdd pns31 vvi av? dt jc n1 pns21 r-crq vv2 av av-jn. (3) sermon (DIV1) 12 Page 12
228 Dost thou commend him? and yet wilt thou swear or curse, or take the name of God in vain? Hast thou a respect for his memory? come, let us see it, shew it by thy works, what sin wilt thou leave? what religious duty wilt thou engage in for his sake? in vain art thou so lavish of thy commendations, Dost thou commend him? and yet wilt thou swear or curse, or take the name of God in vain? Hast thou a respect for his memory? come, let us see it, show it by thy works, what since wilt thou leave? what religious duty wilt thou engage in for his sake? in vain art thou so lavish of thy commendations, vd2 pns21 vvi pno31? cc av vm2 pns21 vvi cc vvi, cc vvb dt n1 pp-f np1 p-acp j? vh2 pns21 dt n1 p-acp po31 n1? vvb, vvb pno12 vvi pn31, vvb pn31 p-acp po21 n2, r-crq n1 vm2 pns21 vvi? q-crq j n1 vm2 pns21 vvi p-acp p-acp po31 n1? p-acp j vb2r pns21 av j pp-f po21 n2, (3) sermon (DIV1) 12 Page 12
229 if thou dost not lessen the number of thy sins. if thou dost not lessen the number of thy Sins. cs pns21 vd2 xx vvi dt n1 pp-f po21 n2. (3) sermon (DIV1) 12 Page 12
230 My friends, I am come to speak for, and from him who is in his settled state (of happiness no doubt) who not long ago spoke to you from Almighty God; My Friends, I am come to speak for, and from him who is in his settled state (of happiness no doubt) who not long ago spoke to you from Almighty God; po11 n2, pns11 vbm vvn pc-acp vvi p-acp, cc p-acp pno31 r-crq vbz p-acp po31 j-vvn n1 (pp-f n1 dx n1) r-crq xx av-j av vvd p-acp pn22 p-acp j-jn np1; (3) sermon (DIV1) 12 Page 13
231 and whom you shall never hear again, unless at the day of Judgement when he shall publickly accuse those who praised his preaching, but would not live it. and whom you shall never hear again, unless At the day of Judgement when he shall publicly accuse those who praised his preaching, but would not live it. cc r-crq pn22 vmb av-x vvi av, cs p-acp dt n1 pp-f n1 c-crq pns31 vmb av-j vvi d r-crq vvd po31 vvg, cc-acp vmd xx vvi pn31. (3) sermon (DIV1) 12 Page 13
232 And my request from him is that you would speedily repent and return to God, And my request from him is that you would speedily Repent and return to God, cc po11 n1 p-acp pno31 vbz cst pn22 vmd av-j vvi cc vvi p-acp np1, (3) sermon (DIV1) 12 Page 13
233 and oh that his death may be a means to convert those that his life and labours mist to do! and o that his death may be a means to convert those that his life and labours missed to do! cc uh cst po31 n1 vmb vbi dt n2 pc-acp vvi d d po31 n1 cc n2 vvd pc-acp vdi! (3) sermon (DIV1) 12 Page 13
234 Will you do it? or will you not? if you could hear him call you out of another World, would you deny? and will you because you are treated in a more familiar and less startling way? It would be some allay to the sorrows of this day, Will you do it? or will you not? if you could hear him call you out of Another World, would you deny? and will you Because you Are treated in a more familiar and less startling Way? It would be Some allay to the sorrows of this day, n1 pn22 vdi pn31? cc vmb pn22 xx? cs pn22 vmd vvi pno31 vvi pn22 av pp-f j-jn n1, vmd pn22 vvi? cc vmb pn22 c-acp pn22 vbr vvn p-acp dt av-dc j-jn cc av-dc vvg n1? pn31 vmd vbi d n1 p-acp dt n2 pp-f d n1, (3) sermon (DIV1) 12 Page 13
235 if the death of this Moses might be so far improved, as to augment his own joy and the Angels with him in the Regions above by the conversion of some Sinners: if the death of this Moses might be so Far improved, as to augment his own joy and the Angels with him in the Regions above by the conversion of Some Sinners: cs dt n1 pp-f d np1 vmd vbi av av-j vvn, c-acp pc-acp vvi po31 d n1 cc dt n2 p-acp pno31 p-acp dt n2 a-acp p-acp dt n1 pp-f d n2: (3) sermon (DIV1) 12 Page 13
236 and our own here, that we may not only weep for sorrow that he is dead, and our own Here, that we may not only weep for sorrow that he is dead, cc po12 d av, cst pns12 vmb xx av-j vvi p-acp n1 cst pns31 vbz j, (3) sermon (DIV1) 12 Page 13
237 but weep also for joy that by his means the Sinner lives. but weep also for joy that by his means the Sinner lives. cc-acp vvb av p-acp n1 cst p-acp po31 n2 dt n1 vvz. (3) sermon (DIV1) 12 Page 13
238 Ʋse 4. Learn from hence to prepare for your own deaths, if God cuts down the fruitful trees, the barren that cumber the ground cannot long stand. Ʋse 4. Learn from hence to prepare for your own death's, if God cuts down the fruitful trees, the barren that cumber the ground cannot long stand. vvb crd np1 p-acp av pc-acp vvi p-acp po22 d n2, cs np1 vvz a-acp dt j n2, dt j cst vvi dt n1 vmbx av-j vvi. (3) sermon (DIV1) 12 Page 13
239 And to keep to the work of this day all the arguments I shall use to perswade you to provide for death is, consider how terrible it will be to you if you do not. And to keep to the work of this day all the Arguments I shall use to persuade you to provide for death is, Consider how terrible it will be to you if you do not. cc pc-acp vvi p-acp dt n1 pp-f d n1 d dt n2 pns11 vmb vvi pc-acp vvi pn22 pc-acp vvi p-acp n1 vbz, vvb c-crq j pn31 vmb vbi p-acp pn22 cs pn22 vdb xx. (3) sermon (DIV1) 12 Page 13
240 Death is the King of Terrors, it brings to a terrible God, to a terrible Bar, to a terrible work, it plucks asunder and divides between the two constituent principles of man, draws a screen of darkness between him and all the light, the goods, the glories of this world, Death is the King of Terrors, it brings to a terrible God, to a terrible Bar, to a terrible work, it plucks asunder and divides between the two constituent principles of man, draws a screen of darkness between him and all the Light, the goods, the Glories of this world, n1 vbz dt n1 pp-f n2, pn31 vvz p-acp dt j np1, p-acp dt j n1, p-acp dt j n1, pn31 vvz av cc vvz p-acp dt crd j n2 pp-f n1, vvz dt n1 pp-f n1 p-acp pno31 cc d dt n1, dt n2-j, dt n2 pp-f d n1, (3) sermon (DIV1) 12 Page 13
241 and fixeth an unmoveable non ultra to all his temporal employments, which is very sad and doleful tidings to the impenitent and unprovided sinner, who hath no hopes, no happiness beyond the confines of time. and fixeth an Unmovable non ultra to all his temporal employments, which is very sad and doleful tidings to the impenitent and unprovided sinner, who hath no hope's, no happiness beyond the confines of time. cc vvz dt j fw-fr fw-la p-acp d po31 j n2, r-crq vbz av j cc j n2 p-acp dt j cc j-vvn n1, r-crq vhz dx n2, dx n1 p-acp dt n2 pp-f n1. (3) sermon (DIV1) 12 Page 13
242 That death is terrible most that ever past into another World are serious witnesses: That death is terrible most that ever past into Another World Are serious Witnesses: cst n1 vbz j ds cst av j p-acp j-jn n1 vbr j n2: (3) sermon (DIV1) 12 Page 13
243 and who of us all fears not greatly this frightful and impartial leveller, and O that we all did so as we ought! and who of us all fears not greatly this frightful and impartial leveller, and Oh that we all did so as we ought! cc r-crq pp-f pno12 d vvz xx av-j d j cc j n1, cc uh cst pns12 av-d vdd av c-acp pns12 vmd! (3) sermon (DIV1) 12 Page 13
244 that we might not as we ought not, as we would not, as we should not. that we might not as we ought not, as we would not, as we should not. cst pns12 vmd xx c-acp pns12 vmd xx, c-acp pns12 vmd xx, c-acp pns12 vmd xx. (3) sermon (DIV1) 12 Page 13
245 When thou art ill and weak in body, and far worse and weaker in thy soul: When thou art ill and weak in body, and Far Worse and Weaker in thy soul: c-crq pns21 vb2r j-jn cc j p-acp n1, cc av-j jc cc jc p-acp po21 n1: (3) sermon (DIV1) 12 Page 13
246 when thy breaths are short and few, and thy vices great and many: when thy breathes Are short and few, and thy vices great and many: c-crq po21 n2 vbr j cc d, cc po21 n2 j cc d: (3) sermon (DIV1) 12 Page 13
247 thy life een done, and thou not born again, when the Doctor hath given thee up, and the Divine too: thy life een done, and thou not born again, when the Doctor hath given thee up, and the Divine too: po21 n1 av vdn, cc pns21 xx vvn av, c-crq dt n1 vhz vvn pno21 a-acp, cc dt j-jn av: (3) sermon (DIV1) 12 Page 13
248 when there is no hopes of thy body, and as little of thy soul, O how dreadful will the sight of Millions of unpardoned sins be, when there is no hope's of thy body, and as little of thy soul, Oh how dreadful will the sighed of Millions of unpardoned Sins be, c-crq pc-acp vbz dx n2 pp-f po21 n1, cc p-acp j pp-f po21 n1, uh q-crq j vmb dt n1 pp-f crd pp-f j n2 vbb, (3) sermon (DIV1) 12 Page 13
249 as easily and freely as thou now committest them? How grievous and burdensome the remembrance of a Crucified and so often rejected Saviour? And how intolerable the thoughts of those Sermons which now thou wretchedly neglectest? when thou shalt by thy een extinguished light of the Lord within and almost out of thee, most sadly see all the sins thou hast committed, as Easily and freely as thou now Committest them? How grievous and burdensome the remembrance of a crucified and so often rejected Saviour? And how intolerable the thoughts of those Sermons which now thou wretchedly neglectest? when thou shalt by thy een extinguished Light of the Lord within and almost out of thee, most sadly see all the Sins thou hast committed, c-acp av-j cc av-j c-acp pns21 av vv2 pno32? q-crq j cc j dt n1 pp-f dt vvn cc av av vvn n1? cc c-crq j dt n2 pp-f d n2 r-crq av pns21 av-j vv2? c-crq pns21 vm2 p-acp po21 av vvn n1 pp-f dt n1 a-acp cc av av pp-f pno21, av-ds av-j vvi d dt n2 pns21 vh2 vvn, (3) sermon (DIV1) 12 Page 14
250 and the mercies thou hast abused in an eager and a close pursuit of thy expiring soul, crying with most dreadful and undeniable importunity, Justice, Justice, Vengeance, Vengeance: and the Mercies thou hast abused in an eager and a close pursuit of thy expiring soul, crying with most dreadful and undeniable importunity, justice, justice, Vengeance, Vengeance: cc dt n2 pns21 vh2 vvn p-acp dt j cc dt j n1 pp-f po21 j-vvg n1, vvg p-acp av-ds j cc j n1, n1, n1, n1, n1: (3) sermon (DIV1) 12 Page 14
251 above thee nothing but an unreconciled frowning God, and blackest clouds of fluid flaming Brmstone, een ready to pour upon thee? nothing before thee but an open Hell, its flames furiously catching at thy trembling soul, where there is no retreating, above thee nothing but an unreconciled frowning God, and Blackest Clouds of fluid flaming Brmstone, een ready to pour upon thee? nothing before thee but an open Hell, its flames furiously catching At thy trembling soul, where there is no retreating, p-acp pno21 pix p-acp dt j j-vvg np1, cc js-jn n2 pp-f j j-vvg n1, av j pc-acp vvi p-acp pno21? pix p-acp pno21 p-acp dt j n1, po31 n2 av-j vvg p-acp po21 j-vvg n1, c-crq pc-acp vbz dx vvg, (3) sermon (DIV1) 12 Page 14
252 but as thy breath grows shorter, thou still approachest nearer: Conscience violently pushing thee forward: but as thy breath grows shorter, thou still approachest nearer: Conscience violently pushing thee forward: cc-acp c-acp po21 n1 vvz jc, pns21 av vv2 jc: n1 av-j vvg pno21 av-j: (3) sermon (DIV1) 12 Page 14
253 and on each hand and round about thee, thy weeping friends that now can yield thee no relief at all; and on each hand and round about thee, thy weeping Friends that now can yield thee no relief At all; cc p-acp d n1 cc av-j p-acp pno21, po21 j-vvg n2 cst av vmb vvi pno21 dx n1 p-acp d; (3) sermon (DIV1) 12 Page 14
254 and the Divel and his Angels belching out Sulphureous Flames, waiting for Orders to tear thee in pieces, and the devil and his Angels belching out Sulphureous Flames, waiting for Order to tear thee in Pieces, cc dt n1 cc po31 n2 j-vvg av j n2, vvg p-acp n1 pc-acp vvi pno21 p-acp n2, (3) sermon (DIV1) 12 Page 14
255 or carry thee away into endless miseries. O the horrors that will then fill thy now unconcerned and careless soul! or carry thee away into endless misery's. O the horrors that will then fill thy now unconcerned and careless soul! cc vvb pno21 av p-acp j n2. sy dt n2 cst vmb av vvi po21 av vvn cc j n1! (3) sermon (DIV1) 12 Page 14
256 O that a man could but see into it! O that a man could but see into it! sy cst dt n1 vmd cc-acp vvi p-acp pn31! (3) sermon (DIV1) 12 Page 14
257 what dreadful sights would there appear? And is it not worth the while to prepare for so terrible anenemy as death will be, what dreadful sights would there appear? And is it not worth the while to prepare for so terrible anenemy as death will be, q-crq j n2 vmd pc-acp vvi? cc vbz pn31 xx j dt n1 pc-acp vvi p-acp av j n1 p-acp n1 vmb vbi, (3) sermon (DIV1) 12 Page 14
258 when cloathed with all these dreadfull circumstances, that he may be thy friend and stript of every thing frightfull? Is it not requisite to make some provision for so serious an hour? And to hint a Direction how you should prepare: when clothed with all these dreadful Circumstances, that he may be thy friend and stripped of every thing frightful? Is it not requisite to make Some provision for so serious an hour? And to hint a Direction how you should prepare: c-crq vvn p-acp d d j n2, cst pns31 vmb vbi po21 n1 cc vvn pp-f d n1 j? vbz pn31 xx j pc-acp vvi d n1 c-acp av j dt n1? cc p-acp n1 dt n1 c-crq pn22 vmd vvi: (3) sermon (DIV1) 12 Page 14
259 Be prevailed with to come to Christ: Be prevailed with to come to christ: vbb vvn p-acp pc-acp vvi p-acp np1: (3) sermon (DIV1) 12 Page 14
260 I doubt not but all out of Christ are bound by all ways they can to make timely provision for their great Change: I doubt not but all out of christ Are bound by all ways they can to make timely provision for their great Change: pns11 vvb xx p-acp d av pp-f np1 vbr vvn p-acp d n2 pns32 vmb pc-acp vvi j n1 p-acp po32 j n1: (3) sermon (DIV1) 12 Page 14
261 But I cannot think any can be sufficiently provided to receive the King of Terrors, that hath not first received the King of Heaven, the Lord Jesus as he is offered in the Gospel. But I cannot think any can be sufficiently provided to receive the King of Terrors, that hath not First received the King of Heaven, the Lord jesus as he is offered in the Gospel. cc-acp pns11 vmbx vvi d vmb vbi av-j vvn pc-acp vvi dt n1 pp-f n2, cst vhz xx ord vvn dt n1 pp-f n1, dt n1 np1 c-acp pns31 vbz vvn p-acp dt n1. (3) sermon (DIV1) 12 Page 14
262 And to move you towards him: And to move you towards him: cc pc-acp vvi pn22 p-acp pno31: (3) sermon (DIV1) 12 Page 14
263 I will onely (remembring death is our present subject) peremptorily prophesie and presage to you, that when you come to die you will, you must come to Christ, to be for ever disposed of by him, I will only (remembering death is our present Subject) peremptorily prophesy and presage to you, that when you come to die you will, you must come to christ, to be for ever disposed of by him, pns11 vmb av-j (vvg n1 vbz po12 j n-jn) av-j vvi cc vvi p-acp pn22, cst c-crq pn22 vvb pc-acp vvi pn22 vmb, pn22 vmb vvi p-acp np1, pc-acp vbi p-acp av vvn pp-f p-acp pno31, (3) sermon (DIV1) 12 Page 14
264 and therefore the rather do it now, that he may place you in the mansions of bliss above. and Therefore the rather do it now, that he may place you in the mansions of bliss above. cc av dt av-c vdb pn31 av, cst pns31 vmb vvi pn22 p-acp dt n2 pp-f n1 a-acp. (3) sermon (DIV1) 12 Page 14
265 Wilt thou refuse when the Doctor turns Divine, having dreined thy purse, and to no purpose tried all the Apothecaries shop; Wilt thou refuse when the Doctor turns Divine, having drained thy purse, and to no purpose tried all the Apothecaries shop; vm2 pns21 vvi c-crq dt n1 vvz j-jn, vhg vvn po21 n1, cc p-acp dx n1 vvd d dt ng1 n1; (3) sermon (DIV1) 12 Page 14
266 feels thy weak, but hasty pulse in full speed to death; feels thy weak, but hasty pulse in full speed to death; vvz po21 j, cc-acp j n1 p-acp j n1 p-acp n1; (3) sermon (DIV1) 12 Page 14
267 shakes his posed, his pusled head, and his last prescription is, Take Jesus Christ, make your peace with God, shakes his posed, his puzzled head, and his last prescription is, Take jesus christ, make your peace with God, vvz po31 vvd, po31 vvn n1, cc po31 ord n1 vbz, vvb np1 np1, vvb po22 n1 p-acp np1, (3) sermon (DIV1) 12 Page 14
268 and prepare for another world, put your house and your soul in order, for you cannot live, and prepare for Another world, put your house and your soul in order, for you cannot live, cc vvi p-acp j-jn n1, vvb po22 n1 cc po22 n1 p-acp n1, c-acp pn22 vmbx vvi, (3) sermon (DIV1) 12 Page 14
269 and you must die, when thy friends take the by thy clammy claiy hand, as cold as are those of great mens statues upon their tombstones, to take their leaves of thee, and you must die, when thy Friends take thee by thy clammy claiy hand, as cold as Are those of great men's statues upon their tombstones, to take their leaves of thee, cc pn22 vmb vvi, c-crq po21 n2 vvb pno32 p-acp po21 j j n1, c-acp j-jn c-acp vbr d pp-f j ng2 n2 p-acp po32 n2, pc-acp vvi po32 n2 pp-f pno21, (3) sermon (DIV1) 12 Page 14
270 and it falls again like a log: and it falls again like a log: cc pn31 vvz av av-j dt n1: (3) sermon (DIV1) 12 Page 14
271 when thou hast done breathing short, and art fetching a long groan to Eternity, wilt thou then refuse to come to Christ? wilt thou when thou art passing to God, thy Spirit is going to him that gave it, when thou hast done breathing short, and art fetching a long groan to Eternity, wilt thou then refuse to come to christ? wilt thou when thou art passing to God, thy Spirit is going to him that gave it, c-crq pns21 vh2 vdn n-vvg j, cc n1 vvg dt j n1 p-acp n1, vm2 pns21 av vvi pc-acp vvi p-acp np1? vm2 pns21 c-crq pns21 vb2r vvg p-acp np1, po21 n1 vbz vvg p-acp pno31 cst vvd pn31, (3) sermon (DIV1) 12 Page 15
272 when death comes with positive and peremptory orders to bring thee to the Judgement seat, when death comes with positive and peremptory order to bring thee to the Judgement seat, c-crq n1 vvz p-acp j cc j n2 pc-acp vvi pno21 p-acp dt n1 n1, (3) sermon (DIV1) 12 Page 15
273 when forced out of thy bed, secured by a guard of Divels, and haled before the inexorable Justice to answer for all thy misdemeanours here: when forced out of thy Bed, secured by a guard of Devils, and haled before the inexorable justice to answer for all thy misdemeanours Here: c-crq vvd av pp-f po21 n1, vvn p-acp dt n1 pp-f n2, cc vvn p-acp dt j n1 pc-acp vvi p-acp d po21 n2 av: (3) sermon (DIV1) 12 Page 15
274 when thy soul is wrested out of thy body, God knows very unwilling to part: when thy soul is wrested out of thy body, God knows very unwilling to part: c-crq po21 n1 vbz vvn av pp-f po21 n1, np1 vvz av j pc-acp vvi: (3) sermon (DIV1) 12 Page 15
275 and cruelly pulled along for all thy weakness, for all thy wickedness, to the great tribunal of that God, whose mercy thou now slightest, whose grace thou rejectest, and cruelly pulled along for all thy weakness, for all thy wickedness, to the great tribunal of that God, whose mercy thou now slightest, whose grace thou rejectest, cc av-j vvn a-acp p-acp d po21 n1, p-acp d po21 n1, p-acp dt j n1 pp-f cst np1, rg-crq n1 pns21 av js, rg-crq n1 pns21 vv2, (3) sermon (DIV1) 12 Page 15
276 and whose tenderest bowels thou wickedly spurnest against, when the news is gone that thou art dead, and whose Tenderest bowels thou wickedly spurnest against, when the news is gone that thou art dead, cc q-crq vv2 n2 pns21 av-j vv2 p-acp, c-crq dt n1 vbz vvn cst pns21 vb2r j, (3) sermon (DIV1) 12 Page 15
277 and there remains nothing but an empty body: and there remains nothing but an empty body: cc a-acp vvz pix cc-acp dt j n1: (3) sermon (DIV1) 12 Page 15
278 when thy friends anxiously feel for breath, and with great fear apply the looking glass to see a little but can find none: when thy Friends anxiously feel for breath, and with great Fear apply the looking glass to see a little but can find none: c-crq po21 n2 av-j vvb p-acp n1, cc p-acp j n1 vvi dt j-vvg n1 pc-acp vvi dt j cc-acp vmb vvi pix: (3) sermon (DIV1) 12 Page 15
279 Wilt thou then refuse to go to Christ? If not, O be perswaded to go now that thou maist obtain his pardoning grace and mercy. Wilt thou then refuse to go to christ? If not, Oh be persuaded to go now that thou Mayest obtain his pardoning grace and mercy. vm2 pns21 av vvi pc-acp vvi p-acp np1? cs xx, uh vbb vvn pc-acp vvi av cst pns21 vm2 vvi po31 vvg n1 cc n1. (3) sermon (DIV1) 12 Page 15
280 Ʋse. Do Gods Moseses dye, then pray for Joshua's to succeed them. Ʋse. Do God's Moses die, then pray for Joshua's to succeed them. n1. vdb npg1 n2 vvi, av vvb p-acp npg1 pc-acp vvi pno32. (3) sermon (DIV1) 12 Page 15
281 Pray that they may fill their rooms, and pray that they may lead you, and that you may cheerfully and constantly follow them into the heavenly Canaan, and to that purpose conscienciously take their advice, prey that they may fill their rooms, and pray that they may led you, and that you may cheerfully and constantly follow them into the heavenly Canaan, and to that purpose conscientiously take their Advice, n1 cst pns32 vmb vvi po32 n2, cc vvb cst pns32 vmb vvi pn22, cc cst pn22 vmb av-j cc av-j vvi pno32 p-acp dt j np1, cc p-acp d n1 av-j vvi po32 n1, (3) sermon (DIV1) 12 Page 15
282 and obey their command from God, always remembring that your Joshua's will also dye, and that you know not how soon. and obey their command from God, always remembering that your Joshua's will also die, and that you know not how soon. cc vvi po32 n1 p-acp np1, av vvg cst po22 npg1 vmb av vvi, cc cst pn22 vvb xx c-crq av. (3) sermon (DIV1) 12 Page 15
283 Some of you its likely remember an expression of this man of God when he last preached here, to this purpose. some of you its likely Remember an expression of this man of God when he last preached Here, to this purpose. d pp-f pn22 po31 j vvi dt n1 pp-f d n1 pp-f np1 c-crq pns31 ord vvd av, p-acp d n1. (3) sermon (DIV1) 12 Page 15
284 I Know not whether I may ever preach again to you: I Know not whither I may ever preach again to you: pns11 vvb xx cs pns11 vmb av vvi av p-acp pn22: (3) sermon (DIV1) 12 Page 15
285 such kind of expressions do we somtimes drop, & you esteem them malancholy fancies, hut when neither you nor we are aware we become prophets indeed, and read our own destinies. such kind of expressions do we sometimes drop, & you esteem them melancholy fancies, hut when neither you nor we Are aware we become Prophets indeed, and read our own destinies. d n1 pp-f n2 vdb pns12 av vvb, cc pn22 vvb pno32 j-jn n2, vvb c-crq av-d pn22 ccx n1 vbr j pns12 vvb n2 av, cc vvb po12 d n2. (3) sermon (DIV1) 12 Page 15
286 Be it fanaticall or no, I cannot but take notice of the hand of God in your neighbourhood that hath taken away his Ministers two in one week and left you but one, Be it fanatical or no, I cannot but take notice of the hand of God in your neighbourhood that hath taken away his Ministers two in one Week and left you but one, vbb pn31 j cc uh-dx, pns11 vmbx p-acp vvi n1 pp-f dt n1 pp-f np1 p-acp po22 n1 cst vhz vvn av po31 n2 crd p-acp crd n1 cc vvd pn22 p-acp crd, (3) sermon (DIV1) 12 Page 15
287 and when his mouth also shall be stopt with earth and worms, he only that knows all things, knows. and when his Mouth also shall be stopped with earth and worms, he only that knows all things, knows. cc c-crq po31 n1 av vmb vbi vvn p-acp n1 cc n2, pns31 av-j cst vvz d n2, vvz. (3) sermon (DIV1) 12 Page 15
288 O that you would now hear, and be reformed, as sure you would, if he who now speaks to you, were to go at this time from this pulpit to his grave and judgment. O that you would now hear, and be reformed, as sure you would, if he who now speaks to you, were to go At this time from this pulpit to his grave and judgement. sy cst pn22 vmd av vvi, cc vbi vvn, c-acp av-j pn22 vmd, cs pns31 r-crq av vvz p-acp pn22, vbdr pc-acp vvi p-acp d n1 p-acp d n1 p-acp po31 n1 cc n1. (3) sermon (DIV1) 12 Page 15
289 Well, remember this hereafter, when you are at the funeral of this body: be it sooner, be it later. Well, Remember this hereafter, when you Are At the funeral of this body: be it sooner, be it later. uh-av, vvb d av, c-crq pn22 vbr p-acp dt n1 pp-f d n1: vbb pn31 av-c, vbb pn31 jc. (3) sermon (DIV1) 12 Page 15
290 6. The last Ʋse, If there be any Joshua's, any sons of the Prophets, pardon me, being it lyes so dirctly in my way, 6. The last Ʋse, If there be any Joshua's, any Sons of the prophets, pardon me, being it lies so dirctly in my Way, crd dt ord vvi, cs pc-acp vbb d npg1, d n2 pp-f dt n2, vvb pno11, vbg pn31 vvz av av-j p-acp po11 n1, (3) sermon (DIV1) 12 Page 16
291 if I let fall one applicatory word for you with my self. if I let fallen one applicatory word for you with my self. cs pns11 vvb vvi crd j n1 p-acp pn22 p-acp po11 n1. (3) sermon (DIV1) 12 Page 16
292 Do Gods Moseses dye? and are his ancient servants successively (and indeed by clusters) dropping and wearing away, succeed them then, Do God's Moses die? and Are his ancient Servants successively (and indeed by clusters) dropping and wearing away, succeed them then, vdb n2 npg1 vvi? cc vbr po31 j n2 av-j (cc av p-acp n2) vvg cc vvg av, vvb pno32 av, (3) sermon (DIV1) 12 Page 16
293 and may you have their success and greater too. Jos. 1.2. N. now therefore arise, go over this Jordan, the remainder of the wilderness: and may you have their success and greater too. Jos. 1.2. N. now Therefore arise, go over this Jordan, the remainder of the Wilderness: cc vmb pn22 vhi po32 n1 cc jc av. np1 crd. np1 av av vvi, vvb a-acp d n1, dt n1 pp-f dt n1: (3) sermon (DIV1) 12 Page 16
294 and by your painfull ardent preaching, & your holy exemplary living conduct the people into the holy land. and by your painful Ardent preaching, & your holy exemplary living conduct the people into the holy land. cc p-acp po22 j j vvg, cc po22 j j j-vvg n1 dt n1 p-acp dt j n1. (3) sermon (DIV1) 12 Page 16
295 And to this purpose, if I were worthy to advise, it should be, that we would take a right level of our reformation, begin it early and high enough, propose to our carefull imitation the commands and example of our Blessed Saviour, his Apostles and the purest primitive Churches, without taking any great notice of the usages and practices of any since: And to this purpose, if I were worthy to Advice, it should be, that we would take a right level of our Reformation, begin it early and high enough, propose to our careful imitation the commands and Exampl of our Blessed Saviour, his Apostles and the Purest primitive Churches, without taking any great notice of the usages and practices of any since: cc p-acp d n1, cs pns11 vbdr j pc-acp vvi, pn31 vmd vbi, cst pns12 vmd vvi dt j-jn n-jn pp-f po12 n1, vvb pn31 av-j cc j av-d, vvb p-acp po12 j n1 dt n2 cc n1 pp-f po12 j-vvn n1, po31 n2 cc dt js j n2, p-acp vvg d j n1 pp-f dt n2 cc n2 pp-f d a-acp: (3) sermon (DIV1) 12 Page 16
296 and yet bear due regard & a becoming charitable reverence for the whole Christian world, that we would love and honor all, whatever is truly commendable in all parties but espouse none, that we would profoundly venerate and highly respect our superiors, predecessors and seniors in the Church: and yet bear due regard & a becoming charitable Reverence for the Whole Christian world, that we would love and honour all, whatever is truly commendable in all parties but espouse none, that we would profoundly venerate and highly respect our superiors, predecessors and Seniors in the Church: cc av vvb j-jn n1 cc dt j-vvg j n1 p-acp dt j-jn njp n1, cst pns12 vmd vvi cc vvi d, r-crq vbz av-j j p-acp d n2 cc-acp vvb pix, cst pns12 vmd av-j vvi cc av-j vvb po12 n2-jn, n2 cc n2-jn p-acp dt n1: (3) sermon (DIV1) 12 Page 16
297 but not think ourselves obliged to be in all things of their opinion, to be their seconds, but not think ourselves obliged to be in all things of their opinion, to be their seconds, cc-acp xx vvi px12 j-vvn pc-acp vbi p-acp d n2 pp-f po32 n1, pc-acp vbi po32 ord, (3) sermon (DIV1) 12 Page 16
298 or abettors in all controversies, some of which perhaps were ingaged in, at least fomented by state or secular interests: or abettors in all controversies, Some of which perhaps were engaged in, At least fomented by state or secular interests: cc n2 p-acp d n2, d pp-f r-crq av vbdr vvn p-acp, p-acp ds vvn p-acp n1 cc j n2: (3) sermon (DIV1) 12 Page 16
299 nevertheless far be it from us to slight & under value their persons, or scoff and jear at their Sermons, nevertheless Far be it from us to slight & under valve their Persons, or scoff and jear At their Sermons, av av-j vbb pn31 p-acp pno12 p-acp j cc p-acp n1 po32 n2, cc n1 cc vvi p-acp po32 n2, (3) sermon (DIV1) 12 Page 16
300 if they suit not our palates and do not so well accommodate with our juvenile fancies, lets leave that to the Ishmaels of another Church, that we would not meddle with state quarrels & affairs, if they suit not our palates and do not so well accommodate with our juvenile fancies, lets leave that to the Ishmaels of Another Church, that we would not meddle with state quarrels & affairs, cs pns32 vvb xx po12 n2 cc vdb xx av av vvi p-acp po12 j n2, vvb|pno12 vvi cst p-acp dt npg1 pp-f j-jn n1, cst pns12 vmd xx vvi p-acp n1 n2 cc n2, (3) sermon (DIV1) 12 Page 16
301 nor embroyl our selves in needless Divinity duels; nor (like Church Barretors) run our selves into every Ecclesiastical squabble: nor embroil our selves in needless Divinity duels; nor (like Church Barrators) run our selves into every Ecclesiastical squabble: ccx vvi po12 n2 p-acp j n1 vvz; ccx (j n1 n2) vvb po12 n2 p-acp d j vvb: (3) sermon (DIV1) 12 Page 16
302 that we would endeavour to maintain the scriptuaall authority and the rightfull power of pastors, and yet willingly concede their just rights and liberties to the people. that we would endeavour to maintain thee scriptuaall Authority and the rightful power of Pastors, and yet willingly concede their just rights and Liberties to the people. cst pns12 vmd vvi pc-acp vvi pno32 vmb n1 cc dt j n1 pp-f n2, cc av av-vvg fw-it po32 j n2-jn cc n2 p-acp dt n1. (3) sermon (DIV1) 12 Page 16
303 That we would cheerfully submit to the church or Magistrates prudent determinations of necessary circumstances: That we would cheerfully submit to the Church or Magistrates prudent determinations of necessary Circumstances: cst pns12 vmd av-j vvi p-acp dt n1 cc n2 j n2 pp-f j n2: (3) sermon (DIV1) 12 Page 16
304 and yet carefully see what ever pretends to religious decency well proved so, before we practise. and yet carefully see what ever pretends to religious decency well proved so, before we practise. cc av av-j vvi r-crq av vvz p-acp j n1 av vvd av, c-acp pns12 vvb. (3) sermon (DIV1) 12 Page 16
305 That we would eagerly emulate the gifts and graces of our departed and our dying Moseses; that we would carefully beware of those faults, that stateliness, confidence, conceitedness or what ever els we are apt to blame them for, That we would eagerly emulate the Gifts and graces of our departed and our dying Moses; that we would carefully beware of those Faults, that stateliness, confidence, conceitedness or what ever Else we Are apt to blame them for, cst pns12 vmd av-j vvi dt n2 cc n2 pp-f po12 j-vvn cc po12 j-vvg n2; cst pns12 vmd av-j vvi pp-f d n2, cst n1, n1, n1 cc q-crq av av pns12 vbr j pc-acp vvi pno32 p-acp, (3) sermon (DIV1) 12 Page 16
306 when we come to their age and circumstances, and also studiously labour with deepest humility to exceed, to excell, to outvye them. 1. In our Studies. when we come to their age and Circumstances, and also studiously labour with Deepest humility to exceed, to excel, to outvie them. 1. In our Studies. c-crq pns12 vvb p-acp po32 n1 cc n2, cc av av-j vvi p-acp js-jn n1 pc-acp vvi, pc-acp vvi, pc-acp vvi pno32. crd p-acp po12 n2. (3) sermon (DIV1) 12 Page 16
307 2. In our Pulpits, and 3. In our necessary Converses with the world. 1. In our Studies. 2. In our Pulpits, and 3. In our necessary Converses with the world. 1. In our Studies. crd p-acp po12 n2, cc crd p-acp po12 j vvz p-acp dt n1. crd p-acp po12 n2. (3) sermon (DIV1) 12 Page 17
308 Let us study peace & love, unity and concord; to find out healing and not dividing principles. Let us study peace & love, unity and concord; to find out healing and not dividing principles. vvb pno12 vvi n1 cc n1, n1 cc n1; pc-acp vvi av vvg cc xx vvg n2. (3) sermon (DIV1) 13 Page 17
309 Let us make no more differences than indeed there are: Let us make no more differences than indeed there Are: vvb pno12 vvi av-dx dc n2 cs av a-acp vbr: (3) sermon (DIV1) 13 Page 17
310 and by no means magnifie those that really are, by the glasses of prejudice or partiality: and by no means magnify those that really Are, by the glasses of prejudice or partiality: cc p-acp dx n2 vvi d cst av-j vbr, p-acp dt n2 pp-f n1 cc n1: (3) sermon (DIV1) 13 Page 17
311 but leave them to wrangle about the no or lesser differences that have nothing else to do, but leave them to wrangle about the no or lesser differences that have nothing Else to do, cc-acp vvb pno32 pc-acp vvi p-acp dt zz cc jc n2 cst vhb pix av pc-acp vdi, (3) sermon (DIV1) 13 Page 17
312 and no greater matters to mind. and no greater matters to mind. cc dx jc n2 p-acp n1. (3) sermon (DIV1) 13 Page 17
313 Let us hope for Justification upon the sole account of the merits of the Son of God; Let us hope for Justification upon the sole account of the merits of the Son of God; vvb pno12 vvi p-acp n1 p-acp dt j n1 pp-f dt n2 pp-f dt n1 pp-f np1; (3) sermon (DIV1) 13 Page 17
314 and yet (without scolding) about conditions and instrumentalities ) assert the absolute and indispensible necessity of holiness to the beatifical vision. and yet (without scolding) about conditions and instrumentalities) assert the absolute and indispensible necessity of holiness to the beatifical vision. cc av (p-acp j-vvg) p-acp n2 cc ng1) vvb dt j cc j n1 pp-f n1 p-acp dt j n1. (3) sermon (DIV1) 13 Page 17
315 Let us hold freewill, and not justle out free grace; Let us hold freewill, and not justle out free grace; vvb pno12 vvi n1, cc xx vvi av j n1; (3) sermon (DIV1) 13 Page 17
316 and our necessary concurrence to our own salvation, and not depress nor depreciate the assistances of God by advancing too high the natural abilities of man. and our necessary concurrence to our own salvation, and not depress nor depreciate the assistances of God by advancing too high the natural abilities of man. cc po12 j n1 p-acp po12 d n1, cc xx vvi ccx vvi dt n2 pp-f np1 p-acp vvg av j dt j n2 pp-f n1. (3) sermon (DIV1) 13 Page 17
317 Let us believe that man can do nothing savingly without supernatural infused grace, and yet that all men can do somthing, Let us believe that man can do nothing savingly without supernatural infused grace, and yet that all men can do something, vvb pno12 vvi d n1 vmb vdi pix av-vvg p-acp j vvn n1, cc av cst d n2 vmb vdi pi, (3) sermon (DIV1) 13 Page 17
318 and are bound (as it is very reasonable) to do all they can. and Are bound (as it is very reasonable) to do all they can. cc vbr vvn (c-acp pn31 vbz av j) pc-acp vdi d pns32 vmb. (3) sermon (DIV1) 13 Page 17
319 Let us sit up later, and rise up earlier, and suffer our selves to be diverted seldomer from our Studies than they. Let us fit up later, and rise up earlier, and suffer our selves to be diverted seldomer from our Studies than they. vvb pno12 vvi a-acp jc, cc vvb a-acp av-jc, cc vvi po12 n2 pc-acp vbi vvn n1 p-acp po12 n2 cs pns32. (3) sermon (DIV1) 13 Page 17
320 2. In our publick approaches to God, let our deportment be grave and reverent, without too much or too little action: 2. In our public Approaches to God, let our deportment be grave and reverend, without too much or too little actium: crd p-acp po12 j n2 p-acp np1, vvb po12 n1 vbi j cc j, p-acp av av-d cc av j n1: (3) sermon (DIV1) 14 Page 17
321 let us not move on all four, as if the actions of a Thresher and of a Preacher were to be much alike; let us not move on all four, as if the actions of a Thresher and of a Preacher were to be much alike; vvb pno12 xx vvi p-acp d crd, c-acp cs dt n2 pp-f dt n1 cc pp-f dt n1 vbdr pc-acp vbi av-d av-j; (3) sermon (DIV1) 14 Page 17
322 and we had been used to the former as a preparatory for the latter: and we had been used to the former as a preparatory for the latter: cc pns12 vhd vbn vvn p-acp dt j c-acp dt n1 p-acp dt d: (3) sermon (DIV1) 14 Page 17
323 nor yet let us be fixed like Statues, least we teach our Auditors to be no more moved than Images. nor yet let us be fixed like Statues, lest we teach our Auditors to be no more moved than Images. ccx av vvb pno12 vbi vvn av-j n2, cs pns12 vvb po12 n2 pc-acp vbi dx av-dc vvn cs n2. (3) sermon (DIV1) 14 Page 17
324 Let us wear and possess in Prayer the lowest humility, in Preaching the highestawfulness, and most serious but unforced Majesty, Let us wear and possess in Prayer the lowest humility, in Preaching the highestawfulness, and most serious but unforced Majesty, vvb pno12 vvi cc vvi p-acp n1 dt js n1, p-acp vvg dt n1, cc av-ds j p-acp j n1, (3) sermon (DIV1) 14 Page 17
325 and let us do both with that fervor and ardency in our affections, as well as that cleanness, masculiness in our expressions, that men may see that we intend their souls good and not our own applause: and let us do both with that fervor and ardency in our affections, as well as that cleanness, masculiness in our expressions, that men may see that we intend their Souls good and not our own applause: cc vvb pno12 vdi d p-acp cst n1 cc n1 p-acp po12 n2, c-acp av c-acp d n1, n1 p-acp po12 n2, cst n2 vmb vvi cst pns12 vvb po32 n2 j cc xx po12 d n1: (3) sermon (DIV1) 14 Page 17
326 not with too formal a setness, an over finess of words and Rhetorick, like those who all week long anxiously hunt after Plays and Romances, wherewith to treat their hearers on the Sabbath, not with too formal a setness, an over finess of words and Rhetoric, like those who all Week long anxiously hunt After Plays and Romances, wherewith to Treat their hearers on the Sabbath, xx p-acp av j dt n1, cs p-acp n1 pp-f n2 cc n1, av-j d r-crq d n1 av-j av-j vvi a-acp vvz cc n2, c-crq pc-acp vvi po32 n2 p-acp dt n1, (3) sermon (DIV1) 14 Page 17
327 as if they designed the tickling of their fancies and the gratifying their curiosities, and not the reforming of their lives, as if they designed the tickling of their fancies and the gratifying their curiosities, and not the reforming of their lives, c-acp cs pns32 vvd dt j-vvg pp-f po32 n2 cc dt vvg po32 n2, cc xx dt n-vvg pp-f po32 n2, (3) sermon (DIV1) 14 Page 17
328 and the saving of their souls: and the Saving of their Souls: cc dt n-vvg pp-f po32 n2: (3) sermon (DIV1) 14 Page 17
329 nor yet to make work for jearing debate-makers. Hereafter cloath the great things of God with rude and clownish speech, nor yet to make work for jeering debate-makers. Hereafter cloth the great things of God with rude and clownish speech, ccx av pc-acp vvi n1 p-acp j-vvg n2. av n1 dt j n2 pp-f np1 p-acp j cc j n1, (3) sermon (DIV1) 14 Page 17
330 like those that Santer up and down, that Chat and Coffe-house away their time, and then entertain their Auditors with their sudden effusions and idle impertinences, slovenly metaphors and numberless tautologies, like those that Santer up and down, that Chat and Coffe-house away their time, and then entertain their Auditors with their sudden effusions and idle impertinences, slovenly metaphors and numberless Tautologies, av-j d cst jc p-acp cc a-acp, cst vvb cc n1 av po32 n1, cc av vvi po32 n2 p-acp po32 j n2 cc j n2, j n2 cc j n2, (3) sermon (DIV1) 14 Page 18
331 as if to invoke God, and represent him were the easiest province in the world. as if to invoke God, and represent him were the Easiest province in the world. c-acp cs pc-acp vvi np1, cc vvi pno31 vbdr dt js n1 p-acp dt n1. (3) sermon (DIV1) 14 Page 18
332 Let us remember both to enflame the affections and lighten the understanding, and not belabour the one with out regarding the other, let us offer the promises, Let us Remember both to inflame the affections and lighten the understanding, and not belabour the one with out regarding the other, let us offer the promises, vvb pno12 vvi d pc-acp vvi dt n2 cc vvi dt n1, cc xx vvi dt crd p-acp av vvg dt j-jn, vvb pno12 vvi dt n2, (3) sermon (DIV1) 14 Page 18
333 and fire the theatningst to draw or to drive men from their sins, not valueing their jears who scoff at the preaching of grace; and fire the theatningst to draw or to drive men from their Sins, not valuing their jears who scoff At the preaching of grace; cc vvi dt js-jn pc-acp vvi cc pc-acp vvi n2 p-acp po32 n2, xx vvg po32 n2 r-crq vvb p-acp dt vvg pp-f n1; (3) sermon (DIV1) 14 Page 18
334 nor their censure of legal preachers who fancy Christ menaces no part of his Gospel. nor their censure of Legal Preachers who fancy christ menaces no part of his Gospel. ccx po32 n1 pp-f j n2 r-crq n1 np1 vvz dx n1 pp-f po31 n1. (3) sermon (DIV1) 14 Page 18
335 In a word let us in this (as in all things) make the Apostles our Presidents, In a word let us in this (as in all things) make the Apostles our Presidents, p-acp dt n1 vvb pno12 p-acp d (c-acp p-acp d n2) vvb dt n2 po12 n2, (3) sermon (DIV1) 14 Page 18
336 since it is very likely their way of preaching will do most good. since it is very likely their Way of preaching will do most good. c-acp pn31 vbz av j po32 n1 pp-f vvg n1 vdb av-ds j. (3) sermon (DIV1) 14 Page 18
337 3. In our needfull converses with this world, let us make it appear we are of another: 3. In our needful converses with this world, let us make it appear we Are of Another: crd p-acp po12 j vvz p-acp d n1, vvb pno12 vvi pn31 vvi pns12 vbr a-acp j-jn: (3) sermon (DIV1) 15 Page 18
338 and in providing the necessaries of our pilgrimage that we seek another country. When employed about the urgent businesses (the little other things of our selves as men) let us first seek the Kingdom of God; Mat. 6.33. and not loose our selves and forget our spiritual concerns by too long parentheses in our secular. and in providing the necessaries of our pilgrimage that we seek Another country. When employed about the urgent businesses (the little other things of our selves as men) let us First seek the Kingdom of God; Mathew 6.33. and not lose our selves and forget our spiritual concerns by too long parentheses in our secular. cc p-acp vvg dt n2-j pp-f po12 n1 cst pns12 vvb j-jn n1. c-crq vvn p-acp dt j n2 (dt j j-jn n2 pp-f po12 n2 p-acp n2) vvb pno12 ord vvi dt n1 pp-f np1; np1 crd. cc xx vvi po12 n2 cc vvb po12 j vvz p-acp av j n2 p-acp po12 j. (3) sermon (DIV1) 15 Page 18
339 Let our flames of love, our beams of knowledge so burn, so shine as theirs should, who are the burning shining light, of the world, that others may find by us the way to happiness, that they may see our good works and glorifie our father which is in Heaven. Mat. 5.16. Let there be no discord, but the sweetest harmony between our instructions and our conversations. Let our flames of love, our beams of knowledge so burn, so shine as theirs should, who Are the burning shining Light, of the world, that Others may find by us the Way to happiness, that they may see our good works and Glorify our father which is in Heaven. Mathew 5.16. Let there be no discord, but the Sweetest harmony between our instructions and our conversations. vvb po12 n2 pp-f n1, po12 n2 pp-f n1 av vvi, av vvb p-acp png32 vmd, r-crq vbr dt j-vvg j-vvg n1, pp-f dt n1, cst n2-jn vmb vvi p-acp pno12 dt n1 p-acp n1, cst pns32 vmb vvi po12 j n2 cc vvi po12 n1 r-crq vbz p-acp n1. np1 crd. vvb pc-acp vbi dx n1, cc-acp dt js n1 p-acp po12 n2 cc po12 n2. (3) sermon (DIV1) 15 Page 18
340 Let us not forget what we spoke for God, when we come to deal with men, Let us not forget what we spoke for God, when we come to deal with men, vvb pno12 xx vvi r-crq pns12 vvd p-acp np1, c-crq pns12 vvb pc-acp vvi p-acp n2, (3) sermon (DIV1) 16 Page 18
341 like those (I hope otherwise) good Ministers, who will make a heavy ado about love and unity in the pulpit, like those (I hope otherwise) good Ministers, who will make a heavy ado about love and unity in the pulpit, av-j d (pns11 vvb av) j n2, r-crq vmb vvi dt j n1 p-acp n1 cc n1 p-acp dt n1, (3) sermon (DIV1) 16 Page 18
342 and then look shy upon one another when they come down: and then look shy upon one Another when they come down: cc av vvb j p-acp pi j-jn c-crq pns32 vvb a-acp: (3) sermon (DIV1) 16 Page 18
343 and talk loudly against divisions and animosiities amongst different perswasions and yet deny communion to any but those of their own: and talk loudly against divisions and animosiities among different persuasions and yet deny communion to any but those of their own: cc vvb av-j p-acp n2 cc n2 p-acp j n2 cc av vvb n1 p-acp d p-acp d pp-f po32 d: (3) sermon (DIV1) 16 Page 18
344 that in their prayers confess they are very sorry for the distances amongst good people of divers judgments, that in their Prayers confess they Are very sorry for the distances among good people of diverse Judgments, cst p-acp po32 n2 vvb pns32 vbr av j p-acp dt n2 p-acp j n1 pp-f j n2, (3) sermon (DIV1) 16 Page 18
345 and yet will not give the Lords supper to any that are not of their own sise, and yet will not give the lords supper to any that Are not of their own size, cc av vmb xx vvi dt n2 n1 p-acp d cst vbr xx pp-f po32 d n1, (3) sermon (DIV1) 16 Page 18
346 and that come not full up to themselves. Away Hyprocrisies! Let us (my brethren) do that which hath been long vainly talked of: and that come not full up to themselves. Away Hypocrisies! Let us (my brothers) do that which hath been long vainly talked of: cc d vvb xx av-j a-acp p-acp px32. av n2! vvb pno12 (po11 n2) vdb cst r-crq vhz vbn j av-j vvn pp-f: (3) sermon (DIV1) 16 Page 18
347 let us (whether our opinions jump or no) love, converse and communicate together. Be we strong and of good Courage; let us (whither our opinions jump or not) love, converse and communicate together. Be we strong and of good Courage; vvb pno12 (cs po12 n2 vvi cc xx) vvb, vvb cc vvi av. vbb po12 j cc pp-f j n1; (3) sermon (DIV1) 16 Page 18
348 be we not afraid, nor at all dismayed, Josh. 1.6. Come what can come between this and Heaven. be we not afraid, nor At all dismayed, Josh. 1.6. Come what can come between this and Heaven. vbb pns12 xx j, ccx p-acp d vvn, np1 crd. vvb r-crq vmb vvi p-acp d cc n1. (3) sermon (DIV1) 16 Page 18
349 Observe we carefully the laws of God, turn we neither to the right hand of Popery, Will Worship, Observe we carefully the laws of God, turn we neither to the right hand of Popery, Will Worship, vvb pns12 av-j dt n2 pp-f np1, vvb pns12 av-dx p-acp dt j-jn n1 pp-f n1, vmb n1, (3) sermon (DIV1) 16 Page 18
350 and Idolotry, nor to the left of Heresy, Error and Anarchy: and Idolotry, nor to the left of Heresy, Error and Anarchy: cc n1, ccx p-acp dt vvd pp-f n1, n1 cc n1: (3) sermon (DIV1) 16 Page 19
351 run we not to the Church of Rome nor any superstitious one for fear of Schism, run we not to the Church of Room nor any superstitious one for Fear of Schism, vvb pns12 xx p-acp dt n1 pp-f n1 ccx d j crd p-acp n1 pp-f n1, (3) sermon (DIV1) 16 Page 19
352 nor into no Churches. to avoid Superstition and formality. nor into no Churches. to avoid Superstition and formality. ccx p-acp dx n2. pc-acp vvi n1 cc n1. (3) sermon (DIV1) 16 Page 19
353 Meditate we upon the word of God day and night v. 8. and do we accordingly, so shall we prosper where-ever we go, Meditate we upon the word of God day and night v. 8. and do we accordingly, so shall we prosper wherever we go, vvi pns12 p-acp dt n1 pp-f np1 n1 cc n1 n1 crd cc vdb pns12 av-vvg, av vmb pns12 vvi j pns12 vvb, (3) sermon (DIV1) 16 Page 19
354 so shall we have good success, and so will the Lord be with us as be was with Moses. so shall we have good success, and so will the Lord be with us as be was with Moses. av vmb pns12 vhi j n1, cc av vmb dt n1 vbb p-acp pno12 a-acp vbb vbds p-acp np1. (3) sermon (DIV1) 16 Page 19
355 He will not fail us, nor forsake us, Joshua 1.5. FINIS. He will not fail us, nor forsake us, joshua 1.5. FINIS. pns31 vmb xx vvi pno12, ccx vvi pno12, np1 crd. fw-la. (3) sermon (DIV1) 16 Page 19

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