The righteous man's support a sermon preach'd before Her Majesty, on Wednesday June 14th, 1693 bieng [sic] the day of the monthly fast / by R. Lucas ...
His Blessings, according to the stile of the Old Testament, which we must exalt by the Spirit of the New, are Riches, Victory, long Life, a flourishing Posterity, an honourable and lasting Memory.
His Blessings, according to the style of the Old Testament, which we must exalt by the Spirit of the New, Are Riches, Victory, long Life, a flourishing Posterity, an honourable and lasting Memory.
First the Fear of God as the Fountain and Principle of all the rest, then a delight in his Commandments, Discretion, Justice, Mercy, Beneficence, Bounty;
First the fear of God as the Fountain and Principle of all the rest, then a delight in his commandments, Discretion, justice, Mercy, Beneficence, Bounty;
ord dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f d dt n1, cs dt n1 p-acp po31 n2, n1, n1, n1, n1, n1;
whether I ought to call it the Vertue or the Happiness of the Righteous Man; He shall not be afraid, &c. In handling these words, I'll observe this Method.
whither I ought to call it the Virtue or the Happiness of the Righteous Man; He shall not be afraid, etc. In handling these words, I'll observe this Method.
cs pns11 vmd pc-acp vvi pn31 dt n1 cc dt n1 pp-f dt j n1; pns31 vmb xx vbi j, av p-acp vvg d n2, pns11|vmb vvi d n1.
1. I'll make some Reflection upon the commonness and unavoidableness of Evil which is supposed in my Text, the righteous man not being exempt from Evil Tidings.
1. I'll make Some Reflection upon the commonness and Unavoidableness of Evil which is supposed in my Text, the righteous man not being exempt from Evil Tidings.
crd pns11|vmb vvi d n1 p-acp dt n1 cc n1 pp-f j-jn r-crq vbz vvn p-acp po11 n1, dt j n1 xx vbg j p-acp j-jn n2.
2. I'll show you that the Favour and Patronage of God is the only Support and Comfort of Man against Evil. This is that which fortifies the righteous Man in my Text against Evil Tydings, his heart is fixed, trusting in the Lord.
2. I'll show you that the Favour and Patronage of God is the only Support and Comfort of Man against Evil. This is that which fortifies the righteous Man in my Text against Evil Tidings, his heart is fixed, trusting in the Lord.
crd pns11|vmb vvi pn22 d dt n1 cc n1 pp-f np1 vbz dt j vvb cc n1 pp-f n1 p-acp np1 d vbz d r-crq vvz dt j n1 p-acp po11 n1 p-acp j-jn n2, po31 n1 vbz vvn, vvg p-acp dt n1.
and warrant our Confidence in him. 1. Of the commonness and unavoidableness of evil. Were there no sin to merit evil, no God, or none concern'd to inflict it,
and warrant our Confidence in him. 1. Of the commonness and Unavoidableness of evil. Were there no since to merit evil, no God, or none concerned to inflict it,
cc vvb po12 n1 p-acp pno31. crd pp-f dt n1 cc n1 pp-f n-jn. vbdr a-acp dx n1 pc-acp vvi j-jn, dx n1, cc pix vvd pc-acp vvi pn31,
and mutable Minds, Diseases infects the one, and Passions the other, so that errour and ignorance, bastles and disappointments, losses, changes, sickness, death, reign every where, disquiet and disturb every state.
and mutable Minds, Diseases infects the one, and Passion the other, so that error and ignorance, bastles and disappointments, losses, changes, sickness, death, Reign every where, disquiet and disturb every state.
cc j n2, n2 vvz dt pi, cc n2 dt j-jn, av d n1 cc n1, n2 cc n2, n2, n2, n1, n1, vvb d q-crq, j-jn cc vvi d n1.
If we look upon the World as the Theatre of God and Man, on which the Wise man too often acts his Mistakes and Follies, the Fool and Sinner his Lust, Rage, Avarice, Ambition, Subtilty Cruelty, Hypocrisy, Bigottry, and the like.
If we look upon the World as the Theatre of God and Man, on which the Wise man too often acts his Mistakes and Follies, the Fool and Sinner his Lust, Rage, Avarice, Ambition, Subtlety Cruelty, Hypocrisy, Bigotry, and the like.
cs pns12 vvb p-acp dt n1 p-acp dt n1 pp-f np1 cc n1, p-acp r-crq dt j n1 av av vvz po31 n2 cc n2, dt n1 cc n1 po31 n1, n1, n1, n1, n1 np1-n, n1, n1, cc dt j.
Man when full and at ease, when standing on an high, on heaps of Honours and Offices, Dignities and Preferments, is a proud, insolent, vain, sensual, unthinking thing;
Man when full and At ease, when standing on an high, on heaps of Honours and Offices, Dignities and Preferments, is a proud, insolent, vain, sensual, unthinking thing;
n1 c-crq j cc p-acp n1, c-crq vvg p-acp dt j, p-acp n2 pp-f ng1 cc n2, n2 cc n2, vbz dt j, j, j, j, j n1;
how many Disgraces, Mortifications, Revolutions, are necessary to make this poor Creature know God and himself, to make him humble, modest, wise and vertuous;
how many Disgraces, Mortifications, Revolutions, Are necessary to make this poor Creature know God and himself, to make him humble, modest, wise and virtuous;
c-crq d n2, n2, n2, vbr j pc-acp vvi d j n1 vvb np1 cc px31, pc-acp vvi pno31 j, j, j cc j;
And what was the natural result of this, even what follows in the next words of the Prophet, Their Land also is full of Idols, they worship the work of their own hands, that which their own fingers have made.
And what was the natural result of this, even what follows in the next words of the Prophet, Their Land also is full of Idols, they worship the work of their own hands, that which their own fingers have made.
cc r-crq vbds dt j n1 pp-f d, av q-crq vvz p-acp dt ord n2 pp-f dt n1, po32 n1 av vbz j pp-f n2, pns32 vvb dt n1 pp-f po32 d n2, cst r-crq po32 d ng1 vhb vvn.
nor could any thing effectually convince them of the vanity of Stocks and Stones, or the need they stood in of the living and true God, but Calamities and Distresses.
nor could any thing effectually convince them of the vanity of Stocks and Stones, or the need they stood in of the living and true God, but Calamities and Distresses.
ccx vmd d n1 av-j vvi pno32 pp-f dt n1 pp-f n2 cc n2, cc dt n1 pns32 vvd p-acp pp-f dt j-vvg cc j np1, cc-acp n2 cc n2.
and therefore God finds himself obliged, ever and anon, to imbitter their outward Comforts, to shatter those false Props they are apt to lean on, to embroil and entangle them in their Councils, that they may learn to cleave to him with a more perfect heart,
and Therefore God finds himself obliged, ever and anon, to embitter their outward Comforts, to shatter those false Props they Are apt to lean on, to embroil and entangle them in their Councils, that they may Learn to cleave to him with a more perfect heart,
cc av np1 vvz px31 vvn, av cc av, pc-acp vvi po32 j n2, pc-acp vvi d j n2 pns32 vbr j pc-acp vvi a-acp, pc-acp vvi cc vvi pno32 p-acp po32 n2, cst pns32 vmb vvi pc-acp vvi p-acp pno31 p-acp dt av-dc j n1,
and if so, what shall be the end of those that obey not the Gospel, if the righteous scarcely be saved, if they escape as through the fire, where shall the sinner and ungodly appear.
and if so, what shall be the end of those that obey not the Gospel, if the righteous scarcely be saved, if they escape as through the fire, where shall the sinner and ungodly appear.
cc cs av, q-crq vmb vbi dt n1 pp-f d cst vvb xx dt n1, cs dt j av-j vbi vvn, cs pns32 vvb a-acp p-acp dt n1, c-crq vmb dt n1 cc j vvi.
I am afraid, pray God it be without ground, that God may take up the same Complaint against this Nation now, which he did against Judea once, Ezek 5.6. She hath changed my judgments into wickedness more then the nations, and my statutes more then the countries that are round about her.
I am afraid, pray God it be without ground, that God may take up the same Complaint against this nation now, which he did against Judea once, Ezekiel 5.6. She hath changed my Judgments into wickedness more then the Nations, and my statutes more then the countries that Are round about her.
I am afraid, in despight of all those Mercies God hath heaped upon us, in defiance of those advantages in Church and State we enjoy above our neighbouring Nations,
I am afraid, in despite of all those mercies God hath heaped upon us, in defiance of those advantages in Church and State we enjoy above our neighbouring nations,
pns11 vbm j, p-acp n1 pp-f d d n2 np1 vhz vvn p-acp pno12, p-acp n1 pp-f d n2 p-acp n1 cc n1 pns12 vvb p-acp po12 j-vvg n2,
if we be compared with them, we shall be found to equal the Luxury and Intemperance of one, the Pride and Vanity of another, to exceed the worst in Lust and Wantonness;
if we be compared with them, we shall be found to equal the Luxury and Intemperance of one, the Pride and Vanity of Another, to exceed the worst in Lust and Wantonness;
then I am sure, should God extinguish our Lust and Wantonness, by Plague and Pestilence, should he reduce our Pride and Luxury by Poverty and Famine, should he put an end to our Divisions,
then I am sure, should God extinguish our Lust and Wantonness, by Plague and Pestilence, should he reduce our Pride and Luxury by Poverty and Famine, should he put an end to our Divisions,
cs pns11 vbm j, vmd np1 vvi po12 n1 cc n1, p-acp n1 cc n1, vmd pns31 vvi po12 n1 cc n1 p-acp n1 cc n1, vmd pns31 vvi dt n1 p-acp po12 n2,
as he did once to Jerusalem's, by a Civil and Forreign Sword ranging from North to South, should he finally suffer Persecutions, not to be parallel'd in former Ages, to tare up by the Roots our Holy Religion, our Religion so scandalously betrayed,
as he did once to Jerusalem's, by a Civil and Foreign Sword ranging from North to South, should he finally suffer Persecutions, not to be paralleled in former Ages, to tear up by the Roots our Holy Religion, our Religion so scandalously betrayed,
and abandoned by our Heats and Animosities, so vilely dishonoured and blasphemed by Sins and Immoralities too too National, all that we should have to say, would be, Righteous art thou O Lord, and just are thy Judgments.
and abandoned by our Heats and Animosities, so vilely dishonoured and blasphemed by Sins and Immoralities too too National, all that we should have to say, would be, Righteous art thou Oh Lord, and just Are thy Judgments.
cc vvn p-acp po12 n2 cc n2, av av-j vvn cc vvn p-acp n2 cc n2 av av j, d cst pns12 vmd vhi pc-acp vvi, vmd vbi, j n1 pns21 uh n1, cc av vbr po21 n2.
To hope therefore for an uninterrupted Success, to be willing to bear no Inconveniencies, to meet with no Disappointments, to grow discontented and mutinous if we be not presently plac'd out of the very reach of Evil, this is a petulancy, a wantonness, that becomes not Sinners, shall I say, no, not Men, not Mortals.
To hope Therefore for an uninterrupted Success, to be willing to bear no Inconveniences, to meet with no Disappointments, to grow discontented and mutinous if we be not presently placed out of the very reach of Evil, this is a petulancy, a wantonness, that becomes not Sinners, shall I say, no, not Men, not Mortals.
pc-acp vvi av p-acp dt j-vvn n1, pc-acp vbi j pc-acp vvi dx n2, pc-acp vvi p-acp dx n2, pc-acp vvi j-vvn cc j cs pns12 vbb xx av-j vvn av pp-f dt j n1 pp-f n-jn, d vbz dt n1, dt n1, cst vvz xx n2, vmb pns11 vvi, uh-dx, xx n2, xx n2-jn.
but let him that glorieth, glory in this, that he understands and knoweth God, that he is the Lord who executeth loving kindness and judgment upon the earth;
but let him that Glorieth, glory in this, that he understands and Knoweth God, that he is the Lord who Executeth loving kindness and judgement upon the earth;
so acceptable to God, and advantagious to you, be pleased to consider these three or four things. 1. He who is assured of the Favour of God, is free from the worst of Evils. 2. God is able to support and reward his Servants. 3. He's able to prevent the Evil which threatens them,
so acceptable to God, and advantageous to you, be pleased to Consider these three or four things. 1. He who is assured of the Favour of God, is free from the worst of Evils. 2. God is able to support and reward his Servants. 3. He's able to prevent the Evil which threatens them,
He's arm'd like peevish Wasps with Buz and little Stings, not like God with Thunder and fatal Bolts; and therefore his slight Wounds can only trouble and disquiet, not ruin us.
He's armed like peevish Wasps with Buz and little Stings, not like God with Thunder and fatal Bolts; and Therefore his slight Wounds can only trouble and disquiet, not ruin us.
pns31|vbz vvn av-j j n2 p-acp uh cc j n2, xx av-j np1 p-acp vvb cc j n2; cc av po31 j n2 vmb av-j vvi cc vvi, xx vvi pno12.
What the force and vertue of all this put together is, may be inferred from the Victories and Triumphs of good Men in all ages, over all sorts of afflictions, amidst the Persecutions and Insultings of Enemies, the Ingratitude and Perfidiousness of Friends;
What the force and virtue of all this put together is, may be inferred from the Victories and Triumphos of good Men in all ages, over all sorts of afflictions, amid the Persecutions and Insultings of Enemies, the Ingratitude and Perfidiousness of Friends;
q-crq dt n1 cc n1 pp-f d d vvd av vbz, vmb vbi vvn p-acp dt n2 cc n2 pp-f j n2 p-acp d n2, p-acp d n2 pp-f n2, p-acp dt n2 cc np1 pp-f n2, dt n1 cc n1 pp-f n2;
I do not by all this imagine that the Trials of the righteous Man are void of trouble and affliction, that his Contention is without sweat or toil, his Wounds without smart,
I do not by all this imagine that the Trials of the righteous Man Are void of trouble and affliction, that his Contention is without sweat or toil, his Wounds without smart,
pns11 vdb xx p-acp d d vvb cst dt n2 pp-f dt j n1 vbr j pp-f n1 cc n1, cst po31 n1 vbz p-acp n1 cc n1, po31 n2 p-acp n1,
or his heart utterly untouch'd by those Passions which harress and oppress others; but only that he's not broken nor dejected like the Sinner and Hypocrite;
or his heart utterly untouched by those Passion which harress and oppress Others; but only that he's not broken nor dejected like the Sinner and Hypocrite;
cc po31 n1 av-j j p-acp d n2 r-crq n1 cc vvi n2-jn; cc-acp av-j cst pns31|vbz xx vvn ccx vvn av-j dt n1 cc n1;
Nevertheless though I am sometimes afraid, yet put I my trust in thee. My heart and my flesh faileth me, but God is the strength of my heart, and my portion for ever.
Nevertheless though I am sometime afraid, yet put I my trust in thee. My heart and my Flesh Faileth me, but God is the strength of my heart, and my portion for ever.
av cs pns11 vbm av j, av vvb pns11 po11 n1 p-acp pno21. po11 n1 cc po11 n1 vvz pno11, cc-acp np1 vbz dt n1 pp-f po11 n1, cc po11 n1 c-acp av.
Nor can it yet be denied, but that some times, such is the strength of Faith, such the transport of Love, such the confidence of Hope, such the luxuriancy and joy of the holy Spirit, that the pleasure of a good Man in the midst of his Sufferings, doth infinitely outweigh and exceed his Pain and Sorrow;
Nor can it yet be denied, but that Some times, such is the strength of Faith, such the transport of Love, such the confidence of Hope, such the luxuriancy and joy of the holy Spirit, that the pleasure of a good Man in the midst of his Sufferings, does infinitely outweigh and exceed his Pain and Sorrow;
ccx vmb pn31 av vbi vvn, cc-acp cst d n2, d vbz dt n1 pp-f n1, d dt vvi pp-f n1, d dt n1 pp-f n1, d dt n1 cc n1 pp-f dt j n1, cst dt n1 pp-f dt j n1 p-acp dt n1 pp-f po31 n2, vdz av-j vvi cc vvi po31 n1 cc n1;
Methinks were we thorowly perswaded of this, our heart, like the wise man's in Solomon, should choose to dwell in the house of mourning, and we should prefer the advantages of Afflictions before the slumbers of Peace, the softness and luxury of Wealth,
Methinks were we thoroughly persuaded of this, our heart, like the wise Man's in Solomon, should choose to dwell in the house of mourning, and we should prefer the advantages of Afflictions before the slumbers of Peace, the softness and luxury of Wealth,
Whoever throws himself upon Evils, when God points him out a way to escape them, deserts and betrays the Providence of God, forfeits all pretension to Divine assistance,
Whoever throws himself upon Evils, when God points him out a Way to escape them, deserts and betrays the Providence of God, forfeits all pretension to Divine assistance,
r-crq vvz px31 p-acp n2-jn, c-crq np1 vvz pno31 av dt n1 pc-acp vvi pno32, n2 cc vvz dt n1 pp-f np1, vvz d n1 p-acp j-jn n1,
and St. Peter, how warm soever his temper, how bold soever his Faith was, durst not throw himself upon the Waves, without his Master's express Command.
and Saint Peter, how warm soever his temper, how bold soever his Faith was, durst not throw himself upon the Waves, without his Masters express Command.
cc n1 np1, c-crq j av po31 n1, c-crq j av po31 n1 vbds, vvd xx vvi px31 p-acp dt n2, p-acp po31 ng1 j n1.
and he whose Will is resigned up to God, whose Soul is humbly prepared to meet whatever Evil God in his wisdom, justice or goodness shall think fit to lay upon him, is not only best fitted for Success,
and he whose Will is resigned up to God, whose Soul is humbly prepared to meet whatever Evil God in his Wisdom, Justice or Goodness shall think fit to lay upon him, is not only best fitted for Success,
1. That all the Power and Wisdom scattered through the whole Creation, if it could be combined and united, would bear no proportion to that which is originally and essentially in God,
1. That all the Power and Wisdom scattered through the Whole Creation, if it could be combined and united, would bear no proportion to that which is originally and essentially in God,
crd cst d dt n1 cc n1 vvn p-acp dt j-jn n1, cs pn31 vmd vbi vvn cc j-vvn, vmd vvi dx n1 p-acp d r-crq vbz av-j cc av-j p-acp np1,
then God breaks in with sudden ruin on the one, and deliverance to the other; and all this to extort from the World an acknowledgment of his Sovereignty and Providence,
then God breaks in with sudden ruin on the one, and deliverance to the other; and all this to extort from the World an acknowledgment of his Sovereignty and Providence,
cs np1 vvz p-acp p-acp j n1 p-acp dt crd, cc n1 p-acp dt j-jn; cc d d pc-acp vvi p-acp dt n1 dt n1 pp-f po31 n1 cc n1,
or shall I on the other hand, show you the great Assyrian Monarch boasting that he had dried up the Rivers of besieged places with the soles of his Feet, and threa•ning to cut down all the tall Cedars of Lebanon, with such like vaunts,
or shall I on the other hand, show you the great assyrian Monarch boasting that he had dried up the rivers of besieged places with the soles of his Feet, and threa•ning to Cut down all the tall Cedars of Lebanon, with such like vaunts,
and falling a Sacrifice in the house of his Idols? Antiochus breathing fire and ruin in his rage against Jerusalem, and then the next moment struck with a Disease, tumbled down headlong from his Chariot,
and falling a Sacrifice in the house of his Idols? Antiochus breathing fire and ruin in his rage against Jerusalem, and then the next moment struck with a Disease, tumbled down headlong from his Chariot,
cc vvg dt n1 p-acp dt n1 pp-f po31 n2? npg1 vvg n1 cc vvi p-acp po31 n1 p-acp np1, cc av dt ord n1 vvd p-acp dt n1, vvd a-acp av-j p-acp po31 n1,
Hence it is that the notion of an uncontroulable Providence universally possessed Mankind, Sacrifice and Prayer, Humiliation and Thanksgiving, were as frequent in the Pagan,
Hence it is that the notion of an uncontrollable Providence universally possessed Mankind, Sacrifice and Prayer, Humiliation and Thanksgiving, were as frequent in the Pagan,
av pn31 vbz d dt n1 pp-f dt j n1 av-j vvn n1, n1 cc n1, n1 cc n1, vbdr a-acp j p-acp dt j-jn,
Though war should raise against me, in this would I be confident, Psal. 27.1, 2, 3. How lively a Notion doth this give us of the happiness of a righteous man;
Though war should raise against me, in this would I be confident, Psalm 27.1, 2, 3. How lively a Notion does this give us of the happiness of a righteous man;
for you must acknowledge too, that notwithstanding the Power of God, notwithstanding his regard for good men, the righteous man doth very often, not only suffer, but perish in his righteousness;
for you must acknowledge too, that notwithstanding the Power of God, notwithstanding his regard for good men, the righteous man does very often, not only suffer, but perish in his righteousness;
but this will not much diminish the comfort of a righteous man, if what I have said before concerning his Support and Reward be well weighed; or if we consider,
but this will not much diminish the Comfort of a righteous man, if what I have said before Concerning his Support and Reward be well weighed; or if we Consider,
cc-acp d vmb xx d vvi dt n1 pp-f dt j n1, cs r-crq pns11 vhb vvn p-acp vvg po31 vvb cc n1 vbb av vvn; cc cs pns12 vvb,
The Commission of God to the Prophet Isaiah is, I think, the standing Commission given to every Preacher of the Gospel in all times, let it be fulfilled in what sence God thinks fit;
The Commission of God to the Prophet Isaiah is, I think, the standing Commission given to every Preacher of the Gospel in all times, let it be fulfilled in what sense God thinks fit;
and openly insult his Authority? shall we, who defend the Protestant Religion with our Swords, destroy it by our Lives? shall we, who profess a zeal for the Liberty of Europe, be so far from expressing any for true Christian Liberty,
and openly insult his authority? shall we, who defend the Protestant Religion with our Swords, destroy it by our Lives? shall we, who profess a zeal for the Liberty of Europe, be so Far from expressing any for true Christian Liberty,
as not to need Chastisements? or our Vices so few, or so small, as not to call for Judgments? 'Tis therefore high time to begin the Work of Reformation,
as not to need Chastisements? or our Vices so few, or so small, as not to call for Judgments? It's Therefore high time to begin the Work of Reformation,
c-acp xx pc-acp vvi n2? cc po12 n2 av d, cc av j, c-acp xx pc-acp vvi p-acp n2? pn31|vbz av j n1 pc-acp vvi dt n1 pp-f n1,
when the Ax was laid to the root of the Tree, Think not to say in your selves we have Abraham to our Father; verily I say unto you, God is able of these stones to raise up children unto Abraham.
when the Ax was laid to the root of the Tree, Think not to say in your selves we have Abraham to our Father; verily I say unto you, God is able of these stones to raise up children unto Abraham.
and yet how often, and irrecoverably too at last, was Jerusalem laid desolate, and that by the Idolatrous and Impious Heathen too? Jerusalem the Seed of Abraham, the Mother of Prophets,
and yet how often, and irrecoverably too At last, was Jerusalem laid desolate, and that by the Idolatrous and Impious Heathen too? Jerusalem the Seed of Abraham, the Mother of prophets,
cc av q-crq av, cc av-j av p-acp ord, vbds np1 vvd j, cc cst p-acp dt j cc j j-jn av? np1 dt n1 pp-f np1, dt n1 pp-f n2,
But we have Prayers against Prayers, and Fasts against Fasts, as if we were come to that last and worst state of Jerusalem, when Jesus Christ himself could do no more for it,
But we have Prayers against Prayers, and Fasts against Fasts, as if we were come to that last and worst state of Jerusalem, when jesus christ himself could do no more for it,
cc-acp pns12 vhb n2 p-acp n2, cc n2 p-acp n2, c-acp cs pns12 vbdr vvn p-acp d ord cc js n1 pp-f np1, c-crq np1 np1 px31 vmd vdi dx dc p-acp pn31,
yet you know, there is a time when the Provocations of a People are grown to that height, that though Noah, Daniel, and Job stood in the Gap and interceded, they should save none but their own souls.
yet you know, there is a time when the Provocations of a People Are grown to that height, that though Noah, daniel, and Job stood in the Gap and interceded, they should save none but their own Souls.
av pn22 vvb, pc-acp vbz dt n1 c-crq dt n2 pp-f dt n1 vbr vvn p-acp d n1, cst cs np1, np1, cc np1 vvd p-acp dt n1 cc vvd, pns32 vmd vvi pix cc-acp po32 d n2.
for in the very same Chapter, Ezek. 14. wherein God affirms, that when he shall enter into Judgment with a Nation for its grievous Trespasses, Noah, Daniel, and Job should be able to save only their own Souls, by their Righteousness: yet verse 6. he exhorts the Jews to Repentance,
for in the very same Chapter, Ezekiel 14. wherein God affirms, that when he shall enter into Judgement with a nation for its grievous Trespasses, Noah, daniel, and Job should be able to save only their own Souls, by their Righteousness: yet verse 6. he exhorts the jews to Repentance,
c-acp p-acp dt av d n1, np1 crd c-crq np1 vvz, cst c-crq pns31 vmb vvi p-acp n1 p-acp dt n1 p-acp po31 j n2, np1, np1, cc n1 vmd vbi j pc-acp vvi av-j po32 d n2, p-acp po32 n1: av n1 crd pns31 vvz dt np2 p-acp n1,
Happy are the people that are in such a case, yea blessed are the people who have the Lord for their God, Psal. 164.15. Now to God the Father, &c. FINIS.
Happy Are the people that Are in such a case, yea blessed Are the people who have the Lord for their God, Psalm 164.15. Now to God the Father, etc. FINIS.
