And were it not that it is the prudence and kindness of Parents that doth provide and in some measure recompence these too, it could be no question at all.
And were it not that it is the prudence and kindness of Parents that does provide and in Some measure recompense these too, it could be no question At all.
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For if that of the Philosopher be so true, that we are born only Animals, afterwards instituted Men, certainly we owe so much more to them that do this for us,
For if that of the Philosopher be so true, that we Are born only Animals, afterwards instituted Men, Certainly we owe so much more to them that do this for us,
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Upon such considerations several of the most extraordinary Persons of the World have bestowed such Honours and Favours upon them that were their Tutors and Governors,
Upon such considerations several of the most extraordinary Persons of the World have bestowed such Honours and Favours upon them that were their Tutors and Governors,
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that the Decree of the Senate for a publick Statue which Capitolinus saith M. Antoninus obtained for Junius Rusticus, may see how very highly excellent and worthy Men have still esteemed them who were the Guides of their first years for their Works sake.
that the decree of the Senate for a public Statue which Capitoline Says M. Antoninus obtained for Junius Rusticus, may see how very highly excellent and worthy Men have still esteemed them who were the Guides of their First Years for their Works sake.
yet of such benefit and concernment to Mankind it is, that by the Imperial Laws it was provided that they who had taught Youth diligently for twenty years together, should among other priviledges be numbred among them that were vicariae dignitatis.
yet of such benefit and concernment to Mankind it is, that by the Imperial Laws it was provided that they who had taught Youth diligently for twenty Years together, should among other privileges be numbered among them that were vicariae dignitatis.
I account it therefore no vain-glorious Capricio, but becoming the Ingenuity and Piety of the Assembly, to see so many considerable Persons this day in the Temple, blessing that Providence that placed their Child-hood in an eminent and accurate School of Learning.
I account it Therefore no vainglorious Caprice, but becoming the Ingenuity and Piety of the Assembly, to see so many considerable Persons this day in the Temple, blessing that Providence that placed their Childhood in an eminent and accurate School of Learning.
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That you may be the more sensible of the Mercy, I have chosen to remember you what an infaelicity it is to be left in the Chaos of our Original Ignorance,
That you may be the more sensible of the Mercy, I have chosen to Remember you what an infaelicity it is to be left in the Chaos of our Original Ignorance,
Both the Apprehension, that beautiful Gate that letteth all Knowledg in, and likewise the Memory, the Golden Key that when it is there locketh it up, depend absolutely upon the disposition of the Brain,
Both the Apprehension, that beautiful Gate that lets all Knowledge in, and likewise the Memory, the Golden Key that when it is there locketh it up, depend absolutely upon the disposition of the Brain,
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And though defects here oftner than every one thinketh, are only accidental, meer Diseases, which Experience hath proved are curable by Art and Physick,
And though defects Here oftener than every one Thinketh, Are only accidental, mere Diseases, which Experience hath proved Are curable by Art and Physic,
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It is not for the Clay to say to the Potter, why hast thou made me thus? for us with the Jews malapertly to ask, who hath sinned, he or his Parents, that this Man is born Blind? His Ways are unsearchable,
It is not for the Clay to say to the Potter, why hast thou made me thus? for us with the jews malapertly to ask, who hath sinned, he or his Parents, that this Man is born Blind? His Ways Are unsearchable,
Beasts are perfected by Nature, but Man by Art. The witty Des-Cartes maketh this an argument to prove all Souls in themselves to be equal, that every one stomacketh so much that another should call him Fool;
Beasts Are perfected by Nature, but Man by Art. The witty Des-Cartes makes this an argument to prove all Souls in themselves to be equal, that every one stomacketh so much that Another should call him Fool;
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a sign, saith he, that wherein soever they fall short of others attainments, it is not so much from want of inward endowments as of discreet and suitable cultivation.
a Signen, Says he, that wherein soever they fallen short of Others attainments, it is not so much from want of inward endowments as of discreet and suitable cultivation.
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Such things as but now I mentioned will cause that in some to bring forth but Thirty, which in others would bring forth Sixty, and in others, a Hundred-fold;
Such things as but now I mentioned will cause that in Some to bring forth but Thirty, which in Others would bring forth Sixty, and in Others, a Hundredfold;
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yet so much it would have in every one, that there is no Knowledg necessary for their well-being, which all but them we call stark Idiots, by timely and prudent pains might not be brought to.
yet so much it would have in every one, that there is no Knowledge necessary for their well-being, which all but them we call stark Idiots, by timely and prudent pains might not be brought to.
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And yet there is some truth in Pliny 's fanciful complaint, that Man is exposed to the World in a more forlorn and destitute Condition than any of the other Creatures:
And yet there is Some truth in pliny is fanciful complaint, that Man is exposed to the World in a more forlorn and destitute Condition than any of the other Creatures:
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We are capable of going upright, but if not looked after, our upper parts being so much heavier than our lower, there is nothing more probable than that we should go on all four.
We Are capable of going upright, but if not looked After, our upper parts being so much Heavier than our lower, there is nothing more probable than that we should go on all four.
but if left to our selves (as appeareth by them that are born Deaf, who are always Dumb) we should send forth none but confused and inarticulate noises.
but if left to our selves (as appears by them that Are born Deaf, who Are always Dumb) we should send forth none but confused and inarticulate noises.
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And yet though it be so evident that all our Knowledg is acquired, and not to be had without strict and diligent institution, Men do not generally set that value upon it,
And yet though it be so evident that all our Knowledge is acquired, and not to be had without strict and diligent Institution, Men do not generally Set that valve upon it,
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and so for want of those improvements that they might have, such numbers of all degrees and conditions of Men are ignorant and imperfect, superficial and without Knowledg.
and so for want of those improvements that they might have, such numbers of all Degrees and conditions of Men Are ignorant and imperfect, superficial and without Knowledge.
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But to enable us to make the better estimate of these, it will be requisite in the first place to enquire, what that Knowledg is which is here commended to us,
But to enable us to make the better estimate of these, it will be requisite in the First place to inquire, what that Knowledge is which is Here commended to us,
and which the Soul of Man should be imbued with? If we would speak properly of it, we must as Menedemus doth of Vertue; NONLATINALPHABET, as but one entire thing:
and which the Soul of Man should be imbued with? If we would speak properly of it, we must as Menedemus does of Virtue;, as but one entire thing:
Jubal 's Knowledg in Musick, and Tubal-cain 's in vvorking Brass and Iron, are recorded for their immortal Honour, Gen. 4.21. Bezaleel 's Knowledg in embroidering Gold and Silver is called a Gift of the Spirit of God, Exod. 31.3. David 's Captains Knowledg in Military Affairs obtain them the report of Worthies, 2 Sam. 23.8. Solomon 's Knowledg in the Nature of Plants and Herbs is related as an excellency to all Generations, 1 Kings 4.33.
Jubal is Knowledge in Music, and Tubal-cain is in working Brass and Iron, Are recorded for their immortal Honour, Gen. 4.21. Bezaleel is Knowledge in embroidering Gold and Silver is called a Gift of the Spirit of God, Exod 31.3. David is Captains Knowledge in Military Affairs obtain them the report of Worthies, 2 Sam. 23.8. Solomon is Knowledge in the Nature of Plants and Herbs is related as an excellency to all Generations, 1 Kings 4.33.
and he that hath Knowledg but in the meanest of these, if we would judge righteous judgment, is to be prized as much above the richest and greatest of those unprofitable Lumps, that know only how to Waste and Riot, to hang on their Clothes and mispend their time,
and he that hath Knowledge but in the Meanest of these, if we would judge righteous judgement, is to be prized as much above the Richest and greatest of those unprofitable Lumps, that know only how to Waste and Riot, to hang on their Clothes and misspend their time,
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It is the Observation of Sr. Francis Bacon, that whereas Founders of States, Lawgivers, Deliverers of their Country, such as Theseus, Minos, Romulus, and such like, were honoured with the Titles of Heroes only;
It is the Observation of Sr. Francis Bacon, that whereas Founders of States, Lawgivers, Deliverers of their Country, such as Theseus, Minos, Romulus, and such like, were honoured with the Titles of Heroes only;
the Inventors and Authors of new Arts, such as furnished Man's Life with new Commodities, such as Ceres, Bacchus, Mercury and others, not by any formal Decree or Act of Senate,
the Inventors and Authors of new Arts, such as furnished Man's Life with new Commodities, such as Ceres, Bacchus, Mercury and Others, not by any formal decree or Act of Senate,
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but freely by the general Assent of Men, were consecrated and related among their great and entire Gods. It is confessed there is great difference to be put between the first Inventors of Arts,
but freely by the general Assent of Men, were consecrated and related among their great and entire God's It is confessed there is great difference to be put between the First Inventors of Arts,
but if the other were so extravagantly honoured, considering how oddly and untowardly we should live without them, these surely should not so superciliously (as they often are) be oppressed or vilifyed.
but if the other were so extravagantly honoured, considering how oddly and untowardly we should live without them, these surely should not so superciliously (as they often Are) be oppressed or vilified.
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I am not such a Mahometan as to believe that every Man upon pain of Damnation is obliged to learn some manual Trade or other, it is sufficient that there be a competent number of such;
I am not such a Mahometan as to believe that every Man upon pain of Damnation is obliged to Learn Some manual Trade or other, it is sufficient that there be a competent number of such;
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yet that God, who made all Men of one blood, will one day judge him, who hath no way qualifyed himself to be serviceable to others, very unworthy to have been served and drudged for by others.
yet that God, who made all Men of one blood, will one day judge him, who hath no Way qualified himself to be serviceable to Others, very unworthy to have been served and drudged for by Others.
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when I speak of Knowledg in things Spiritual, I mean not that Science falsly so called, whose whole is only a superficial smattering in doubtful disputations, a pragmatical knack in talking of those questions that gender strife:
when I speak of Knowledge in things Spiritual, I mean not that Science falsely so called, whose Whole is only a superficial smattering in doubtful disputations, a pragmatical knack in talking of those questions that gender strife:
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this the Apostle biddeth us avoid and take heed of, 1 Tim. 6.20. No nor yet a subtilty in thorny Controversy, an ability in the intricate Mysteries of Religion:
this the Apostle bids us avoid and take heed of, 1 Tim. 6.20. No nor yet a subtlety in thorny Controversy, an ability in the intricate Mysteres of Religion:
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I mean no more then a wholesome sense of what God the Lord requireth of us as we are his Creatures, a true discerning between good and evil in the several circumstances of our Lives;
I mean no more then a wholesome sense of what God the Lord requires of us as we Are his Creatures, a true discerning between good and evil in the several Circumstances of our Lives;
What will People be? what will they prove without it? they can be neither Magistrates nor Subjects, Husbands nor Wives, Parents nor Children, Masters nor Servants, Traders nor Neighbours, such as they ought, without its guidance.
What will People be? what will they prove without it? they can be neither Magistrates nor Subjects, Husbands nor Wives, Parents nor Children, Masters nor Servants, Traders nor Neighbours, such as they ought, without its guidance.
Others may have their sensitive affections accidentally fired by vehement and loud harangues, but what do these blazes signifie, that quickly go out again for want of Fewel,
Others may have their sensitive affections accidentally fired by vehement and loud harangues, but what do these blazes signify, that quickly go out again for want of Fuel,
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and can last no longer than a Building that hath a false Foundation? of such concernment is it by reason of use to have our senses exercised to discern in these matters.
and can last no longer than a Building that hath a false Foundation? of such concernment is it by reason of use to have our Senses exercised to discern in these matters.
Spiritual Knowledg that is like the Jachin on the right hand, God's establishment: Civil Knowledg that is like the Booz on the left, our own strength.
Spiritual Knowledge that is like the Jachin on the right hand, God's establishment: Civil Knowledge that is like the Boaz on the left, our own strength.
how much more difficult will it be to shew you the sad estate of those vvhose Understandings are darkened, the Eyes of whose inward man are out? And yet that you may in some measure be sensible of it, vve vvill consider it under these two Heads.
how much more difficult will it be to show you the sad estate of those whose Understandings Are darkened, the Eyes of whose inward man Are out? And yet that you may in Some measure be sensible of it, we will Consider it under these two Heads.
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First let us look upon such in themselves as to their own persons: and so the evil of it doth appear both In the Sin, and In the Misery it doth expose them to.
First let us look upon such in themselves as to their own Persons: and so the evil of it does appear both In the since, and In the Misery it does expose them to.
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Who is the Proud Man? who is the Hasty? who is the Drunkard? who is the Glutton? who is the Covetous? who is the Voluptuous? who is the Prodigal? who is the Adulterer? Solomon telleth us all along it is the simple, and he that lacketh Wisdom, the Fool, and he that hath no understanding.
Who is the Proud Man? who is the Hasty? who is the Drunkard? who is the Glutton? who is the Covetous? who is the Voluptuous? who is the Prodigal? who is the Adulterer? Solomon Telleth us all along it is the simple, and he that lacketh Wisdom, the Fool, and he that hath no understanding.
Xenophon gives this great commendation of the of Persians, that whereas other Nations content themselves to forbid crimes by Laws, to command Men that that they should not Kill, Steal, &c. these NONLATINALPHABET, These (saith he) take care to prevent their ever doing them,
Xenophon gives this great commendation of the of Persians, that whereas other nations content themselves to forbid crimes by Laws, to command Men that that they should not Kill, Steal, etc. these, These (Says he) take care to prevent their ever doing them,
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Chamaeleon-like, being of the same colour with what they touch, according to the company they fall into they may hate the misfortune of misnaming their actions,
Chamaeleon-like, being of the same colour with what they touch, according to the company they fallen into they may hate the misfortune of misnaming their actions,
departed into Schism, which is a Work of the Flesh, and been wheedled to believe it was the Communion of Saints: been guilty of Sacriledg, which is a robbing of God, and thought so verily it was Gospel-reformation, as to fancy themselves the Elect, the Saints, the peculiar People of Christ for it.
departed into Schism, which is a Work of the Flesh, and been wheedled to believe it was the Communion of Saints: been guilty of Sacrilege, which is a robbing of God, and Thought so verily it was Gospel-reformation, as to fancy themselves the Elect, the Saints, the peculiar People of christ for it.
After the same manner it is, if we speak of Misery. It was a notable answer that Socrates gave to Gorgias asking him whether he did not reckon the King of Persia a very happy Man? NONLATINALPHABET, I cannot tell (saith he) what measure of Knowledg he hath:
After the same manner it is, if we speak of Misery. It was a notable answer that Socrates gave to Gorgias asking him whither he did not reckon the King of Persiam a very happy Man?, I cannot tell (Says he) what measure of Knowledge he hath:
supposing that without this, let his circumstances be what they could, he would be Wretched. We are told, Eccl. 7.11. Wisdom is good with an Inheritance.
supposing that without this, let his Circumstances be what they could, he would be Wretched. We Are told, Ecclesiastes 7.11. Wisdom is good with an Inheritance.
Then indeed it is best when these two meet, but if they must be parted (as too oft they are) he that hath Wisdom will much better live without an Inheritance,
Then indeed it is best when these two meet, but if they must be parted (as too oft they Are) he that hath Wisdom will much better live without an Inheritance,
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and Snares to themselves? How do they spend their time? how do they appear in Company? how do they choose their Friends? how do they employ their Abundance? It is Plutarch's gloss upon that complement of Alexander, which he passed upon Diogenes, when he met him at Corinth, and embracing him told him,
and Snares to themselves? How do they spend their time? how do they appear in Company? how do they choose their Friends? how do they employ their Abundance? It is Plutarch's gloss upon that compliment of Alexander, which he passed upon Diogenes, when he met him At Corinth, and embracing him told him,
If he were not Alexander, of all Men he would choose to be Diogenes; that he should so much rather have wished himself to be Diogenes because he was Alexander; NONLATINALPHABET,
If he were not Alexander, of all Men he would choose to be Diogenes; that he should so much rather have wished himself to be Diogenes Because he was Alexander;,
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This is the Salt that seasoneth every state of Life and maketh it Savory. Wealth without Knowledg is a dangerous Temptation, and certain to be abused or wasted:
This is the Salt that seasoneth every state of Life and makes it Savoury. Wealth without Knowledge is a dangerous Temptation, and certain to be abused or wasted:
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Want without Knowledg is an insupportable vexation, and can neither be borne nor remedied: Power without Knowledg is a hated station, and will be either lost or lessened:
Want without Knowledge is an insupportable vexation, and can neither be born nor remedied: Power without Knowledge is a hated station, and will be either lost or lessened:
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Subjection without Knowledg is a brutish drudgery, and will be neither valued nor pittied: Honour without Knowledg is an empty Title, and will be either envied or slighted;
Subjection without Knowledge is a brutish drudgery, and will be neither valued nor pitied: Honour without Knowledge is an empty Title, and will be either envied or slighted;
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The Jesuit that writeth the story of the late great Revolutions in China, giveth this as the Reason of that vast Country being so quickly over-run by the Tartars, that their addicting themselves so much to Learning, had quite Effeminated and Unfitted them for Action.
The Jesuit that Writeth the story of the late great Revolutions in China, gives this as the Reason of that vast Country being so quickly overrun by the Tartars, that their addicting themselves so much to Learning, had quite Effeminated and Unfitted them for Actium.
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The most flourishing times Rome ever saw was from the Death of Domitian to the Reign of Commodus, under the succession of those six intervening Princes,
The most flourishing times Room ever saw was from the Death of Domitian to the Reign of Commodus, under the succession of those six intervening Princes,
If we speak of Trade, what can be done in that without Cosmography to know other Countries, Languages to converse with Forreigners, Navigation to pass the Seas, Arithmetick to state Accounts? &c. these are the things that promote that.
If we speak of Trade, what can be done in that without Cosmography to know other Countries, Languages to converse with Foreigners, Navigation to pass the Seas, Arithmetic to state Accounts? etc. these Are the things that promote that.
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When Solomon reigned over Israel, whose Wisdom put his Subjects upon these, 1 Kings 10.27. we read he made Silver to be in Jerusalem as Stones, and Cedars to be as Sycamore Trees in the Valley for abundance;
When Solomon reigned over Israel, whose Wisdom put his Subject's upon these, 1 Kings 10.27. we read he made Silver to be in Jerusalem as Stones, and Cedars to be as Sycamore Trees in the Valley for abundance;
Mathematicks are requisite for Fortifications, History to acquaint with Stratagems, Tacticks to martial their Forces, Eloquence to prevent or appease Mutinies.
Mathematics Are requisite for Fortifications, History to acquaint with Stratagems, Tactics to martial their Forces, Eloquence to prevent or appease Mutinies.
Nor doth it make against what I am affirming, that some Countries have, and do acquit themselves well enough in both these, that are not famous for speculations:
Nor does it make against what I am affirming, that Some Countries have, and do acquit themselves well enough in both these, that Are not famous for speculations:
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or by conversation with them that speak it? That which I insist upon is this, that in all places, where such Knowledg is not regarded, they abandon the properest Instruments and Means of making themselves Rich and Great, renowned and feared,
or by Conversation with them that speak it? That which I insist upon is this, that in all places, where such Knowledge is not regarded, they abandon the properest Instruments and Means of making themselves Rich and Great, renowned and feared,
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Who are the Tools the Turbulent and the Factious, the Discontented and the Ambitious work with? are they not the Ignorant? while Understanding and Knowing, Sober and Discerning Persons see through them, 'tis odds but these admire them:
Who Are the Tools the Turbulent and the Factious, the Discontented and the Ambitious work with? Are they not the Ignorant? while Understanding and Knowing, Sobrium and Discerning Persons see through them, it's odds but these admire them:
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Though Theudas was no better than a Confident Rebel, yet a number of Men joyned themselves to him, Acts 5.36. Such Disturbances and Combustions often spring, where there is want of Knowledg in Civil things.
Though Theudas was no better than a Confident Rebel, yet a number of Men joined themselves to him, Acts 5.36. Such Disturbances and Combustions often spring, where there is want of Knowledge in Civil things.
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and had the instilling of first principles of Religion into Youth, upon the Bishops. They suffered not any one to take this Employment that had a mind to it,
and had the instilling of First principles of Religion into Youth, upon the Bishops. They suffered not any one to take this Employment that had a mind to it,
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but such as upon Tryal appeared fit to be trusted with it, considering of what concernment it is to the Publick, to prevent their being Abused and Poysoned here:
but such as upon Trial appeared fit to be trusted with it, considering of what concernment it is to the Public, to prevent their being Abused and Poisoned Here:
and it took so well (they themselves and other of their Creatures, with wonderful Gravity turning Preachers) that of their Proselytes they formed such a Force,
and it took so well (they themselves and other of their Creatures, with wondered Gravity turning Preachers) that of their Proselytes they formed such a Force,
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But I need not enlarge upon this among English-men, nor give them instances what Pageantries and Shows, uncouth Words and affected Names will do in Religion among Souls that are without Knowledge;
But I need not enlarge upon this among Englishmen, nor give them instances what Pageantries and Shows, uncouth Words and affected Names will do in Religion among Souls that Are without Knowledge;
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that you would improve it to proper purposes, Let your Light so shine before Men, that others may be convinced of the worth of it, by the use they see you make of it.
that you would improve it to proper Purposes, Let your Light so shine before Men, that Others may be convinced of the worth of it, by the use they see you make of it.
when Minerva chose the Olive, Jupiter in transport imbraced his Daughter, and for that action called her Wise. Those Trees the other chose were for little but shew and fancy,
when Minerva chosen the Olive, Jupiter in transport embraced his Daughter, and for that actium called her Wise. Those Trees the other chosen were for little but show and fancy,
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This is that denominateth Men truly knowing, when they know those things which are material and really useful, to secure their Souls, to discharge their duties, to govern their Passions, to adorn their Stations, to support their Families, to serve their Generation.
This is that denominateth Men truly knowing, when they know those things which Are material and really useful, to secure their Souls, to discharge their duties, to govern their Passion, to adorn their Stations, to support their Families, to serve their Generation.
Have all the Workers of iniquity no Knowledge? It is too notorious that this may be abused as much as any of the rest of God's Blessings, it may be abused,
Have all the Workers of iniquity no Knowledge? It is too notorious that this may be abused as much as any of the rest of God's Blessings, it may be abused,
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But though it is a Fountain that if not cleansed and looked to may send forth such bitter waters, it is more natural to it to send forth sweet ones, such as may refresh both our Souls & Bodies, both our selves and others.
But though it is a Fountain that if not cleansed and looked to may send forth such bitter waters, it is more natural to it to send forth sweet ones, such as may refresh both our Souls & Bodies, both our selves and Others.
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Those which are most proper for me at this time to press you to, are such as may express your gratitude to the place of your Education, that flourishing happy School where the day first dawned and began to break in upon you.
Those which Are most proper for me At this time to press you to, Are such as may express your gratitude to the place of your Education, that flourishing happy School where the day First dawned and began to break in upon you.
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so that the Birds of the Air lodg in the Branches thereof) I may apply here, little and inconsiderable as Schools seem, they are of mighty consequence and importance.
so that the Birds of the Air lodge in the Branches thereof) I may apply Here, little and inconsiderable as Schools seem, they Are of mighty consequence and importance.
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All the superstructure that is built afterwards still beareth a proportion to this Foundation, and the falling into unskilful Hands here, experience showeth is e'ne as hard to be overcome and corrected afterwards,
All the superstructure that is built afterwards still bears a proportion to this Foundation, and the falling into unskilful Hands Here, experience Showeth is e'ne as hard to be overcome and corrected afterwards,
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By the Piety and Liberality of a worthy Churchman its Founder, Dr. Colet sometimes Dean of St. Paul's, it hath indeed a fair and honourable maintenance of its own:
By the Piety and Liberality of a worthy Churchman its Founder, Dr. Colet sometime Dean of Saint Paul's, it hath indeed a fair and honourable maintenance of its own:
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there are several poor Children taught there (above the number that Foundation alloweth any thing in the University to) who with your encouragement may be one day Ornaments to the Nation.
there Are several poor Children taught there (above the number that Foundation alloweth any thing in the university to) who with your encouragement may be one day Ornament to the nation.
preferring Publick ones, among many other reasons he giveth this for one, the Acquaintance and Friendships which Youth of all degrees there gain and contract with one another, which leave such impressions as usually are not worn out with time,
preferring Public ones, among many other Reasons he gives this for one, the Acquaintance and Friendships which Youth of all Degrees there gain and contract with one Another, which leave such impressions as usually Are not worn out with time,
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I hope that this days Meeting will shew it so, wherein we are come to a Love-Feast, to renew and tye faster that knot of Kindness we had for one another so long ago.
I hope that this days Meeting will show it so, wherein we Are come to a Love-Feast, to renew and tie faster that knot of Kindness we had for one Another so long ago.
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This I know not how better in my Station to encourage and promote, than by expressing the Sentiments of my own mind to the Scholars of that School which beareth the Name and Memory of St. Paul, in the words of that Apostle, Phil. 1.8, 9, 10. with which I shall dismiss you:
This I know not how better in my Station to encourage and promote, than by expressing the Sentiments of my own mind to the Scholars of that School which bears the Name and Memory of Saint Paul, in the words of that Apostle, Philip 1.8, 9, 10. with which I shall dismiss you:
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