A sermon preached to the Artillery company, at St. Mary le Bow, September 13. 1676 by Richard Meggot ...

Meggott, Richard, d. 1692
Publisher: Printed for Nathanael Brooke
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A50546 ESTC ID: R9843 STC ID: M1625
Subject Headings: Church of England; Sermons, English -- 17th century;
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0 PROV. 19.2. That the Soul be without Knowledg, it is not good. CURAE. 19.2. That the Soul be without Knowledge, it is not good. np1. crd. cst dt n1 vbb p-acp n1, pn31 vbz xx j. (2) sermon (DIV1) 0 Image 2
1 OF so great Advantage is a careful and proper Education, that some have questioned whether they had not as great an obligation to them that bred them, OF so great Advantage is a careful and proper Education, that Some have questioned whither they had not as great an obligation to them that bred them, pp-f av j n1 vbz dt j cc j n1, cst d vhb vvn cs pns32 vhd xx p-acp j dt n1 p-acp pno32 cst vvd pno32, (2) sermon (DIV1) 2 Image 2
2 as to them that begot them. as to them that begotten them. c-acp p-acp pno32 cst vvd pno32. (2) sermon (DIV1) 2 Image 2
3 And were it not that it is the prudence and kindness of Parents that doth provide and in some measure recompence these too, it could be no question at all. And were it not that it is the prudence and kindness of Parents that does provide and in Some measure recompense these too, it could be no question At all. cc vbdr pn31 xx cst pn31 vbz dt n1 cc n1 pp-f n2 cst vdz vvi cc p-acp d n1 vvi d av, pn31 vmd vbi dx n1 p-acp d. (2) sermon (DIV1) 2 Image 2
4 For if that of the Philosopher be so true, that we are born only Animals, afterwards instituted Men, certainly we owe so much more to them that do this for us, For if that of the Philosopher be so true, that we Are born only Animals, afterwards instituted Men, Certainly we owe so much more to them that do this for us, p-acp cs d pp-f dt n1 vbb av j, cst pns12 vbr vvn av-j n2, av vvn n2, av-j pns12 vvb av av-d av-dc p-acp pno32 cst vdb d p-acp pno12, (2) sermon (DIV1) 2 Image 2
5 as arriving to the excellency of our own species is a Prerogative above being meer Creatures. as arriving to the excellency of our own species is a Prerogative above being mere Creatures. c-acp vvg p-acp dt n1 pp-f po12 d n2 vbz dt n1 p-acp vbg j n2. (2) sermon (DIV1) 2 Image 2
6 Upon such considerations several of the most extraordinary Persons of the World have bestowed such Honours and Favours upon them that were their Tutors and Governors, Upon such considerations several of the most extraordinary Persons of the World have bestowed such Honours and Favours upon them that were their Tutors and Governors, p-acp d n2 j pp-f dt av-ds j n2 pp-f dt n1 vhb vvn d ng1 cc n2 p-acp pno32 cst vbdr po32 n2 cc n2, (2) sermon (DIV1) 3 Image 2
7 as if they had concluded it had been impossible to requite them. as if they had concluded it had been impossible to requite them. c-acp cs pns32 vhd vvn pn31 vhd vbn j pc-acp vvi pno32. (2) sermon (DIV1) 3 Image 2
8 He that observeth how Homer bringeth in Achilles making his Master Phoenix a sharer with him in all his Glories; He that observeth how Homer brings in Achilles making his Master Phoenix a sharer with him in all his Glories; pns31 cst vvz c-crq np1 vvz p-acp npg1 vvg po31 n1 n1 dt n1 p-acp pno31 p-acp d po31 n2; (2) sermon (DIV1) 3 Image 2
9 that affection which Dion writes Augustus expressed to Mecaenas both in his Life and Death; that affection which Dion writes Augustus expressed to Mecaenas both in his Life and Death; d n1 r-crq np1 vvz npg1 vvn p-acp np1 d p-acp po31 n1 cc n1; (2) sermon (DIV1) 3 Image 2
10 that the Decree of the Senate for a publick Statue which Capitolinus saith M. Antoninus obtained for Junius Rusticus, may see how very highly excellent and worthy Men have still esteemed them who were the Guides of their first years for their Works sake. that the decree of the Senate for a public Statue which Capitoline Says M. Antoninus obtained for Junius Rusticus, may see how very highly excellent and worthy Men have still esteemed them who were the Guides of their First Years for their Works sake. cst dt n1 pp-f dt n1 p-acp dt j n1 r-crq np1 vvz n1 np1 vvn p-acp np1 np1, vmb vvi c-crq av av-j j cc j n2 vhb av vvn pno32 r-crq vbdr dt n2 pp-f po32 ord n2 p-acp po32 vvz n1. (2) sermon (DIV1) 3 Image 2
11 And though for want of just encouragement in most places now, such obnoxious Persons are in this employment, And though for want of just encouragement in most places now, such obnoxious Persons Are in this employment, cc cs p-acp n1 pp-f j n1 p-acp ds n2 av, d j n2 vbr p-acp d n1, (2) sermon (DIV1) 3 Image 2
12 as maketh the very office it self reproachful and despised; as makes the very office it self reproachful and despised; c-acp vvz dt j n1 pn31 n1 j cc vvn; (2) sermon (DIV1) 3 Image 2
13 yet of such benefit and concernment to Mankind it is, that by the Imperial Laws it was provided that they who had taught Youth diligently for twenty years together, should among other priviledges be numbred among them that were vicariae dignitatis. yet of such benefit and concernment to Mankind it is, that by the Imperial Laws it was provided that they who had taught Youth diligently for twenty Years together, should among other privileges be numbered among them that were vicariae dignitatis. av pp-f d n1 cc n1 p-acp n1 pn31 vbz, cst p-acp dt j-jn n2 pn31 vbds vvn cst pns32 r-crq vhd vvn n1 av-j p-acp crd n2 av, vmd p-acp j-jn n2 vbb vvn p-acp pno32 cst vbdr fw-la fw-la. (2) sermon (DIV1) 3 Image 2
14 Religion doth not teach us to be less respectful to them, but more thankful to God for them. Religion does not teach us to be less respectful to them, but more thankful to God for them. n1 vdz xx vvi pno12 pc-acp vbi av-dc j p-acp pno32, cc-acp av-dc j p-acp np1 p-acp pno32. (2) sermon (DIV1) 4 Image 2
15 I account it therefore no vain-glorious Capricio, but becoming the Ingenuity and Piety of the Assembly, to see so many considerable Persons this day in the Temple, blessing that Providence that placed their Child-hood in an eminent and accurate School of Learning. I account it Therefore no vainglorious Caprice, but becoming the Ingenuity and Piety of the Assembly, to see so many considerable Persons this day in the Temple, blessing that Providence that placed their Childhood in an eminent and accurate School of Learning. pns11 vvb pn31 av dx j np1, p-acp vvg dt n1 cc n1 pp-f dt n1, pc-acp vvi av d j n2 d n1 p-acp dt n1, vvg cst n1 cst vvd po32 n1 p-acp dt j cc j n1 pp-f n1. (2) sermon (DIV1) 4 Image 2
16 That you may be the more sensible of the Mercy, I have chosen to remember you what an infaelicity it is to be left in the Chaos of our Original Ignorance, That you may be the more sensible of the Mercy, I have chosen to Remember you what an infaelicity it is to be left in the Chaos of our Original Ignorance, cst pn22 vmb vbi dt av-dc j pp-f dt n1, pns11 vhb vvn pc-acp vvi pn22 r-crq dt n1 pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f po12 j-jn n1, (2) sermon (DIV1) 4 Image 2
17 as you have it here adjudged by Solomon in the Text, That the Soul be without Knowledg, it is not good. as you have it Here adjudged by Solomon in the Text, That the Soul be without Knowledge, it is not good. c-acp pn22 vhb pn31 av vvn p-acp np1 p-acp dt n1, cst dt n1 vbb p-acp n1, pn31 vbz xx j. (2) sermon (DIV1) 4 Image 2
18 In which words we shall take notice as observable of a Supposition and an Assertion. In which words we shall take notice as observable of a Supposition and an Assertion. p-acp r-crq n2 pns12 vmb vvi n1 c-acp j pp-f dt n1 cc dt n1. (2) sermon (DIV1) 5 Image 2
19 That which is supposed is, that Men may be without those intellectual accomplishments that belong to, That which is supposed is, that Men may be without those intellectual accomplishments that belong to, cst r-crq vbz vvn vbz, cst n2 vmb vbi p-acp d j n2 cst vvb p-acp, (2) sermon (DIV1) 6 Image 2
20 and adorn their beings, Their Souls may be without Knowledg. and adorn their beings, Their Souls may be without Knowledge. cc vvi po32 n2, po32 n2 vmb vbi p-acp n1. (2) sermon (DIV1) 6 Image 2
21 That which is asserted is, that it exposeth to manifold inconveniencies and mischiefs where it is so: That which is asserted is, that it exposeth to manifold inconveniences and mischiefs where it is so: cst r-crq vbz vvn vbz, cst pn31 vvz p-acp j n2 cc n2 c-crq pn31 vbz av: (2) sermon (DIV1) 7 Image 2
22 this is that which according to the Hebrew way of speaking is here meiotically expressed by It is not good. this is that which according to the Hebrew Way of speaking is Here meiotically expressed by It is not good. d vbz d r-crq vvg p-acp dt njp n1 pp-f vvg vbz av av-j vvn p-acp pn31 vbz xx j. (2) sermon (DIV1) 7 Image 2
23 I begin with that which is here supposed, That Men may be without those intellectual Accomplishments that belong to, and adorn their beings; I begin with that which is Here supposed, That Men may be without those intellectual Accomplishments that belong to, and adorn their beings; pns11 vvb p-acp d r-crq vbz av vvn, cst n2 vmb vbi p-acp d j n2 cst vvb p-acp, cc vvi po32 n2; (2) sermon (DIV1) 8 Image 2
24 their Souls may be without Knowledg. their Souls may be without Knowledge. po32 n2 vmb vbi p-acp n1. (2) sermon (DIV1) 8 Image 2
25 It is true, Reason is put into the very definition of our Natures, and is potentially contained in it: It is true, Reason is put into the very definition of our Nature's, and is potentially contained in it: pn31 vbz j, n1 vbz vvn p-acp dt j n1 pp-f po12 n2, cc vbz av-j vvn p-acp pn31: (2) sermon (DIV1) 8 Image 2
26 so the Flowers and Fruits of the Earth lye latent in their several Seeds; so the Flowers and Fruits of the Earth lie latent in their several Seeds; av dt n2 cc n2 pp-f dt n1 vvb fw-la p-acp po32 j n2; (2) sermon (DIV1) 8 Image 2
27 yet as they, if either they fall into barren ground, or are committed to a negligent hand, will never appear and come forth: so is it here also. yet as they, if either they fallen into barren ground, or Are committed to a negligent hand, will never appear and come forth: so is it Here also. av c-acp pns32, cs d pns32 vvb p-acp j n1, cc vbr vvn p-acp dt j n1, vmb av-x vvi cc vvi av: av vbz pn31 av av. (2) sermon (DIV1) 8 Image 2
28 In two cases not altogether unlike to these, our Reason may be choaked and buried. The First is when the Soul dwelleth in an unmeet Body. In two cases not altogether unlike to these, our Reason may be choked and buried. The First is when the Soul dwells in an unmeet Body. p-acp crd n2 xx av av-j p-acp d, po12 n1 vmb vbi vvn cc vvn. dt ord vbz c-crq dt n1 vvz p-acp dt j n1. (2) sermon (DIV1) 8 Image 2
29 If there be an impotency or defect in this, according to the degree of the indisposition, it will be hindred from attaining Knowledg: If there be an impotency or defect in this, according to the degree of the indisposition, it will be hindered from attaining Knowledge: cs pc-acp vbi dt n1 cc n1 p-acp d, vvg p-acp dt n1 pp-f dt n1, pn31 vmb vbi vvn p-acp vvg n1: (2) sermon (DIV1) 9 Image 2
30 The Organs which it employeth being as necessary, while it is in this state, to produce its operations as the Soul it self: The Organs which it employeth being as necessary, while it is in this state, to produce its operations as the Soul it self: dt n2 r-crq pn31 vvz n1 p-acp j, cs pn31 vbz p-acp d n1, pc-acp vvi po31 n2 p-acp dt n1 pn31 n1: (2) sermon (DIV1) 9 Image 2
31 Both the Apprehension, that beautiful Gate that letteth all Knowledg in, and likewise the Memory, the Golden Key that when it is there locketh it up, depend absolutely upon the disposition of the Brain, Both the Apprehension, that beautiful Gate that lets all Knowledge in, and likewise the Memory, the Golden Key that when it is there locketh it up, depend absolutely upon the disposition of the Brain, d dt n1, cst j n1 cst vvz d n1 p-acp, cc av dt n1, dt j n1 cst c-crq pn31 vbz a-acp vvz pn31 a-acp, vvb av-j p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 9 Image 2
32 and the Animal Spirits, for the performance of their several Offices. According to the Figure, the Temperament, the pores of the Brain: and the Animal Spirits, for the performance of their several Offices. According to the Figure, the Temperament, the pores of the Brain: cc dt n1 n2, p-acp dt n1 pp-f po32 j n2. vvg p-acp dt n1, dt n1, dt n2 pp-f dt n1: (2) sermon (DIV1) 9 Image 2
33 according to the number, the activeness, the orderliness of the Spirits, are what we commonly call Mens Parts: according to the number, the activeness, the orderliness of the Spirits, Are what we commonly call Mens Parts: vvg p-acp dt n1, dt n1, dt n1 pp-f dt n2, vbr q-crq pns12 av-j vvb np1 n2: (2) sermon (DIV1) 9 Image 2
34 it is from their different mechanism in these that they are quick or dull, slight or solid. it is from their different mechanism in these that they Are quick or dull, slight or solid. pn31 vbz p-acp po32 j n1 p-acp d cst pns32 vbr j cc j, j cc j. (2) sermon (DIV1) 9 Image 2
35 And though defects here oftner than every one thinketh, are only accidental, meer Diseases, which Experience hath proved are curable by Art and Physick, And though defects Here oftener than every one Thinketh, Are only accidental, mere Diseases, which Experience hath proved Are curable by Art and Physic, cc cs n2 av av-c cs d pi vvz, vbr av-j j, j n2, r-crq n1 vhz vvn vbr j p-acp n1 cc n1, (2) sermon (DIV1) 9 Image 2
36 yet must not this be granted so universally as to deny that sometimes they are irremidiable and providential. yet must not this be granted so universally as to deny that sometime they Are irremidiable and providential. av vmb xx d vbi vvn av av-j c-acp pc-acp vvi cst av pns32 vbr j cc j. (2) sermon (DIV1) 9 Image 2
37 God that giveth to every one a Body as it pleaseth him, giveth such to some, God that gives to every one a Body as it Pleases him, gives such to Some, np1 cst vvz p-acp d pi dt n1 c-acp pn31 vvz pno31, vvz d p-acp d, (2) sermon (DIV1) 9 Image 2
38 as their Souls while they are in them cannot expeditely act with. as their Souls while they Are in them cannot expeditely act with. c-acp po32 n2 cs pns32 vbr p-acp pno32 vmbx av-j vvi p-acp. (2) sermon (DIV1) 9 Image 2
39 It is not for the Clay to say to the Potter, why hast thou made me thus? for us with the Jews malapertly to ask, who hath sinned, he or his Parents, that this Man is born Blind? His Ways are unsearchable, It is not for the Clay to say to the Potter, why hast thou made me thus? for us with the jews malapertly to ask, who hath sinned, he or his Parents, that this Man is born Blind? His Ways Are unsearchable, pn31 vbz xx p-acp dt n1 pc-acp vvi p-acp dt n1, q-crq vh2 pns21 vvn pno11 av? p-acp pno12 p-acp dt np2 av-jn pc-acp vvi, r-crq vhz vvn, pns31 cc po31 n2, cst d n1 vbz vvn j? po31 n2 vbr j, (2) sermon (DIV1) 10 Image 2
40 and his Paths past finding out. and his Paths passed finding out. cc po31 n2 p-acp vvg av. (2) sermon (DIV1) 10 Image 2
41 Whether it be that He, who where he giveth little will also require little, doth it for the lessening their accounts; Whither it be that He, who where he gives little will also require little, does it for the lessening their accounts; cs pn31 vbi cst pns31, r-crq c-crq pns31 vvz av-j vmb av vvi j, vdz pn31 p-acp dt vvg po32 n2; (2) sermon (DIV1) 10 Image 2
42 or whether it be that He who hath made others to differ, doth it to excite their thankfulness; or whither it be that He who hath made Others to differ, does it to excite their thankfulness; cc cs pn31 vbi cst pns31 r-crq vhz vvn ng2-jn pc-acp vvi, vdz pn31 pc-acp vvi po32 n1; (2) sermon (DIV1) 10 Image 2
43 or whether it be that He who may do what he will with his own, doth it for the exercise of his absolute Prerogative; or whither it be that He who may do what he will with his own, does it for the exercise of his absolute Prerogative; cc cs pn31 vbi cst pns31 r-crq vmb vdi r-crq pns31 vmb p-acp po31 d, vdz pn31 p-acp dt n1 pp-f po31 j n1; (2) sermon (DIV1) 10 Image 2
44 where-ever he seeth it good that a Soul should by this means be without Knowledg, it becometh us humbly to adore, not sawcily to cavil at it. wherever he sees it good that a Soul should by this means be without Knowledge, it Becometh us humbly to adore, not saucily to cavil At it. j pns31 vvz pn31 j cst dt n1 vmd p-acp d n2 vbb p-acp n1, pn31 vvz pno12 av-j pc-acp vvi, xx av-j pc-acp vvi p-acp pn31. (2) sermon (DIV1) 10 Image 2
45 But this is a case which we rarely and seldom meet with. But this is a case which we rarely and seldom meet with. p-acp d vbz dt n1 r-crq pns12 av-j cc av vvb p-acp. (2) sermon (DIV1) 10 Image 2
46 2. The Common One wherein the Soul is without Knowledg, is, when it hath wanted fit instruction. 2. The Common One wherein the Soul is without Knowledge, is, when it hath wanted fit instruction. crd dt j pi c-crq dt n1 vbz p-acp n1, vbz, c-crq pn31 vhz vvn j n1. (2) sermon (DIV1) 11 Image 2
47 Beasts are perfected by Nature, but Man by Art. The witty Des-Cartes maketh this an argument to prove all Souls in themselves to be equal, that every one stomacketh so much that another should call him Fool; Beasts Are perfected by Nature, but Man by Art. The witty Des-Cartes makes this an argument to prove all Souls in themselves to be equal, that every one stomacketh so much that Another should call him Fool; ng1 vbr vvn p-acp n1, cc-acp n1 p-acp n1 dt j n2 vv2 d dt n1 pc-acp vvi d n2 p-acp px32 pc-acp vbi j-jn, cst d pi vvz av av-d cst n-jn vmd vvi pno31 n1; (2) sermon (DIV1) 11 Image 2
48 a sign, saith he, that wherein soever they fall short of others attainments, it is not so much from want of inward endowments as of discreet and suitable cultivation. a Signen, Says he, that wherein soever they fallen short of Others attainments, it is not so much from want of inward endowments as of discreet and suitable cultivation. dt n1, vvz pns31, cst c-crq av pns32 vvb j pp-f n2-jn n2, pn31 vbz xx av av-d p-acp n1 pp-f j n2 c-acp pp-f j cc j n1. (2) sermon (DIV1) 11 Image 2
49 It is granted that where this is, it will not have the same success in all. It is granted that where this is, it will not have the same success in all. pn31 vbz vvn cst c-crq d vbz, pn31 vmb xx vhi dt d n1 p-acp d. (2) sermon (DIV1) 11 Image 2
50 Such things as but now I mentioned will cause that in some to bring forth but Thirty, which in others would bring forth Sixty, and in others, a Hundred-fold; Such things as but now I mentioned will cause that in Some to bring forth but Thirty, which in Others would bring forth Sixty, and in Others, a Hundredfold; d n2 c-acp p-acp av pns11 vvn vmb vvi cst p-acp d pc-acp vvi av cc-acp crd, r-crq p-acp n2-jn vmd vvi av crd, cc p-acp n2-jn, dt n1; (2) sermon (DIV1) 11 Image 2
51 yet so much it would have in every one, that there is no Knowledg necessary for their well-being, which all but them we call stark Idiots, by timely and prudent pains might not be brought to. yet so much it would have in every one, that there is no Knowledge necessary for their well-being, which all but them we call stark Idiots, by timely and prudent pains might not be brought to. av av av-d pn31 vmd vhi p-acp d crd, cst pc-acp vbz dx n1 j p-acp po32 n1, r-crq d p-acp pno32 pns12 vvb j n2, p-acp j cc j n2 vmd xx vbi vvn p-acp. (2) sermon (DIV1) 11 Image 2
52 And yet there is some truth in Pliny 's fanciful complaint, that Man is exposed to the World in a more forlorn and destitute Condition than any of the other Creatures: And yet there is Some truth in pliny is fanciful complaint, that Man is exposed to the World in a more forlorn and destitute Condition than any of the other Creatures: cc av pc-acp vbz d n1 p-acp np1 vbz j n1, cst n1 vbz vvn p-acp dt n1 p-acp dt av-dc j-vvn cc j n1 cs d pp-f dt j-jn n2: (2) sermon (DIV1) 12 Image 2
53 The Fishes of the Sea have Scales or Shels; The Birds of the Air have Wings or Feathers; The Fish of the Sea have Scales or Shells; The Birds of the Air have Wings or Feathers; dt n2 pp-f dt n1 vhb n2 cc n2; dt n2 pp-f dt n1 vhb n2 cc n2; (2) sermon (DIV1) 12 Image 2
54 The Beasts of the Field have Hair or Fleeces; The Beasts of the Field have Hair or Fleeces; dt n2 pp-f dt n1 vhb n1 cc n2; (2) sermon (DIV1) 12 Image 2
55 these can go, or swim, or feed themselves, do what is sufficient for their present Subsistance; these can go, or swim, or feed themselves, do what is sufficient for their present Subsistence; d vmb vvi, cc vvi, cc vvi px32, vdb r-crq vbz j p-acp po32 j np1; (2) sermon (DIV1) 12 Image 2
56 but we (as he very melancholily rhetoriciseth) are naked, impotent, and shift less. but we (as he very melancholily rhetoriciseth) Are naked, impotent, and shift less. cc-acp pns12 (c-acp pns31 av av-j vvz) vbr j, j, cc vvi av-dc. (2) sermon (DIV1) 12 Image 2
57 It is plain at first they as far exceed us actually, as we do them virtually. It is plain At First they as Far exceed us actually, as we do them virtually. pn31 vbz j p-acp ord pns32 p-acp av-j vvi pno12 av-j, c-acp pns12 vdb pno32 av-j. (2) sermon (DIV1) 12 Image 2
58 It was the good pleasure of him that made us, to give us only Faculties and Capacities, It was the good pleasure of him that made us, to give us only Faculties and Capacities, pn31 vbds dt j n1 pp-f pno31 cst vvd pno12, pc-acp vvi pno12 av-j n2 cc n2, (2) sermon (DIV1) 13 Image 2
59 and so commit us to Management and Industry; and so commit us to Management and Industry; cc av vvb pno12 p-acp n1 cc n1; (2) sermon (DIV1) 13 Image 2
60 which if we should altogether fail of, there is nothing in this World would be so hideously miserable. which if we should altogether fail of, there is nothing in this World would be so hideously miserable. r-crq cs pns12 vmd av vvi pp-f, pc-acp vbz pix p-acp d n1 vmd vbi av av-j j. (2) sermon (DIV1) 13 Image 2
61 We are capable of going upright, but if not looked after, our upper parts being so much heavier than our lower, there is nothing more probable than that we should go on all four. We Are capable of going upright, but if not looked After, our upper parts being so much Heavier than our lower, there is nothing more probable than that we should go on all four. pns12 vbr j pp-f vvg av-j, cc-acp cs xx vvn a-acp, po12 j n2 vbg av av-d jc cs po12 jc, pc-acp vbz pix av-dc j cs cst pns12 vmd vvi p-acp d crd. (2) sermon (DIV1) 13 Image 2
62 We are capable of speaking divers Languages; We Are capable of speaking diverse Languages; pns12 vbr j pp-f vvg j n2; (2) sermon (DIV1) 13 Image 2
63 but if left to our selves (as appeareth by them that are born Deaf, who are always Dumb) we should send forth none but confused and inarticulate noises. but if left to our selves (as appears by them that Are born Deaf, who Are always Dumb) we should send forth none but confused and inarticulate noises. cc-acp cs vvn p-acp po12 n2 (c-acp vvz p-acp pno32 cst vbr vvn j, r-crq vbr av j) pns12 vmd vvi av pix cc-acp j-vvn cc j n2. (2) sermon (DIV1) 13 Image 2
64 We are capable of admirable Arts and Sciences; We Are capable of admirable Arts and Sciences; pns12 vbr j pp-f j n2 cc n2; (2) sermon (DIV1) 13 Image 2
65 but if we had no teaching, as we are born (in Job 's phrase) like the wild Asses Colt, so we should continue too, but if we had no teaching, as we Are born (in Job is phrase) like the wild Asses Colt, so we should continue too, cc-acp cs pns12 vhd dx n-vvg, c-acp pns12 vbr vvn (p-acp np1 vbz n1) av-j dt j ng1 n1, av pns12 vmd vvi av, (2) sermon (DIV1) 13 Image 2
66 as illiterate and almost as stupid. as illiterate and almost as stupid. c-acp j cc av c-acp j. (2) sermon (DIV1) 13 Image 2
67 It is not with the eye of the Mind as it is with that of the Body, which is perfected in the Womb, and seeth necessarily: It is not with the eye of the Mind as it is with that of the Body, which is perfected in the Womb, and sees necessarily: pn31 vbz xx p-acp dt n1 pp-f dt n1 c-acp pn31 vbz p-acp d pp-f dt n1, r-crq vbz vvn p-acp dt n1, cc vvz av-j: (2) sermon (DIV1) 13 Image 2
68 no, it must be opened and anointed, cleared and strengthened with Skill and Care, or it vvill be of little or no use to us. no, it must be opened and anointed, cleared and strengthened with Skill and Care, or it will be of little or no use to us. dx, pn31 vmb vbi vvn cc vvn, vvn cc vvn p-acp n1 cc n1, cc pn31 vmb vbi pp-f j cc dx n1 p-acp pno12. (2) sermon (DIV1) 13 Image 2
69 And yet though it be so evident that all our Knowledg is acquired, and not to be had without strict and diligent institution, Men do not generally set that value upon it, And yet though it be so evident that all our Knowledge is acquired, and not to be had without strict and diligent Institution, Men do not generally Set that valve upon it, cc av cs pn31 vbb av j cst d po12 n1 vbz vvn, cc xx pc-acp vbi vhn p-acp j cc j n1, n2 vdb xx av-j vvi d n1 p-acp pn31, (2) sermon (DIV1) 13 Image 2
70 as to provide it any otherwise than by the by: as to provide it any otherwise than by the by: c-acp pc-acp vvi pn31 d av cs p-acp dt a-acp: (2) sermon (DIV1) 13 Image 2
71 for them that are most dear to them, their great care is that they may be rich enough, they think any little thing will make them wise enough; for them that Are most dear to them, their great care is that they may be rich enough, they think any little thing will make them wise enough; p-acp pno32 cst vbr av-ds j-jn p-acp pno32, po32 j n1 vbz d pns32 vmb vbi j av-d, pns32 vvb d j n1 vmb vvi pno32 j av-d; (2) sermon (DIV1) 13 Image 2
72 and so for want of those improvements that they might have, such numbers of all degrees and conditions of Men are ignorant and imperfect, superficial and without Knowledg. and so for want of those improvements that they might have, such numbers of all Degrees and conditions of Men Are ignorant and imperfect, superficial and without Knowledge. cc av p-acp n1 pp-f d n2 cst pns32 vmd vhi, d n2 pp-f d n2 cc n2 pp-f n2 vbr j cc j, j cc p-acp n1. (2) sermon (DIV1) 13 Image 2
73 Having thus accounted for the Supposition, whence it cometh to pass, that the Souls of Men may be without Knowledg; Having thus accounted for the Supposition, whence it comes to pass, that the Souls of Men may be without Knowledge; vhg av vvn p-acp dt n1, c-crq pn31 vvz pc-acp vvi, cst dt n2 pp-f n2 vmb vbi p-acp n1; (2) sermon (DIV1) 14 Image 2
74 We should now proceed to the Assertion, and shew you how ill it is, the lamentable consequences of it when it is so. We should now proceed to the Assertion, and show you how ill it is, the lamentable consequences of it when it is so. pns12 vmd av vvi p-acp dt n1, cc vvb pn22 c-crq av-jn pn31 vbz, dt j n2 pp-f pn31 c-crq pn31 vbz av. (2) sermon (DIV1) 14 Image 2
75 But to enable us to make the better estimate of these, it will be requisite in the first place to enquire, what that Knowledg is which is here commended to us, But to enable us to make the better estimate of these, it will be requisite in the First place to inquire, what that Knowledge is which is Here commended to us, p-acp pc-acp vvi pno12 pc-acp vvi dt jc n1 pp-f d, pn31 vmb vbi j p-acp dt ord n1 pc-acp vvi, q-crq d n1 vbz q-crq vbz av vvn p-acp pno12, (2) sermon (DIV1) 15 Image 2
76 and which the Soul of Man should be imbued with? If we would speak properly of it, we must as Menedemus doth of Vertue; NONLATINALPHABET, as but one entire thing: and which the Soul of Man should be imbued with? If we would speak properly of it, we must as Menedemus does of Virtue;, as but one entire thing: cc r-crq dt n1 pp-f n1 vmd vbi vvn p-acp? cs pns12 vmd vvi av-j pp-f pn31, pns12 vmb p-acp np1 vdz pp-f n1;, c-acp p-acp crd j n1: (2) sermon (DIV1) 15 Image 2
77 only as the Sea taketh several names from those several Shores it washeth on, so doth this from the several Objects about which it is exercised. only as the Sea Takes several names from those several Shores it washes on, so does this from the several Objects about which it is exercised. av-j c-acp dt n1 vvz j n2 p-acp d j n2 pn31 vvz a-acp, av vdz d p-acp dt j n2 p-acp r-crq pn31 vbz vvn. (2) sermon (DIV1) 16 Image 2
78 Now these are all reducible to one of these two heads, either they are spiritual things or temporal: Now these Are all reducible to one of these two Heads, either they Are spiritual things or temporal: av d vbr d j p-acp crd pp-f d crd n2, av-d pns32 vbr j n2 cc j: (2) sermon (DIV1) 16 Image 2
79 and both of them (no doubt) are here intended: and both of them (no doubt) Are Here intended: cc d pp-f pno32 (dx n1) vbr av vvn: (2) sermon (DIV1) 16 Image 2
80 both those things that concern the Interests of this Life, and those that concern our welfare in the other; both those things that concern the Interests of this Life, and those that concern our welfare in the other; d d n2 cst vvb dt n2 pp-f d n1, cc d cst vvb po12 n1 p-acp dt j-jn; (2) sermon (DIV1) 16 Image 2
81 Neither of them is to be neglected. Neither of them is to be neglected. d pp-f pno32 vbz pc-acp vbi vvn. (2) sermon (DIV1) 16 Image 2
82 First, let me say something in commendation of that Knowledg that reacheth no further than temporal and civil things: First, let me say something in commendation of that Knowledge that reaches no further than temporal and civil things: ord, vvb pno11 vvi pi p-acp n1 pp-f d n1 cst vvz dx jc cs j cc j n2: (2) sermon (DIV1) 17 Image 2
83 in so doing I shall not wander from my Text at all. in so doing I shall not wander from my Text At all. p-acp av vdg pns11 vmb xx vvi p-acp po11 n1 p-acp d. (2) sermon (DIV1) 17 Image 2
84 For when Solomon speaketh of Knowledg, it would be as impertinent always to interpret it of Spiritual Knowledg, as they are who, For when Solomon speaks of Knowledge, it would be as impertinent always to interpret it of Spiritual Knowledge, as they Are who, p-acp c-crq np1 vvz pp-f n1, pn31 vmd vbi a-acp j av pc-acp vvi pn31 pp-f j n1, c-acp pns32 vbr r-crq, (2) sermon (DIV1) 17 Image 2
85 when he speaketh of Wisdom, are still expounding it of Christ. I will not therefore so far magnifie my own Office, when he speaks of Wisdom, Are still expounding it of christ. I will not Therefore so Far magnify my own Office, c-crq pns31 vvz pp-f n1, vbr av vvg pn31 pp-f np1. pns11 vmb xx av av av-j vvi po11 d n1, (2) sermon (DIV1) 17 Image 2
86 as to overlook all that is heterogeneous to that: as to overlook all that is heterogeneous to that: c-acp pc-acp vvi d cst vbz j p-acp d: (2) sermon (DIV1) 17 Image 2
87 No, as there is one glory of the Sun, so there is another glory of the Moon. No, as there is one glory of the Sun, so there is Another glory of the Moon. uh-dx, c-acp pc-acp vbz crd n1 pp-f dt n1, av pc-acp vbz j-jn n1 pp-f dt n1. (2) sermon (DIV1) 17 Image 2
88 He that any way benefits the world glorifieth God. He that any Way benefits the world Glorifieth God. pns31 cst d n1 n2 dt n1 vvz np1. (2) sermon (DIV1) 17 Image 2
89 And therefore such kind of Knowledg, as it hath its uses among Men, so it hath its praises in the Scriptures. And Therefore such kind of Knowledge, as it hath its uses among Men, so it hath its praises in the Scriptures. cc av d n1 pp-f n1, c-acp pn31 vhz po31 n2 p-acp n2, av pn31 vhz po31 n2 p-acp dt n2. (2) sermon (DIV1) 17 Image 2
90 Jubal 's Knowledg in Musick, and Tubal-cain 's in vvorking Brass and Iron, are recorded for their immortal Honour, Gen. 4.21. Bezaleel 's Knowledg in embroidering Gold and Silver is called a Gift of the Spirit of God, Exod. 31.3. David 's Captains Knowledg in Military Affairs obtain them the report of Worthies, 2 Sam. 23.8. Solomon 's Knowledg in the Nature of Plants and Herbs is related as an excellency to all Generations, 1 Kings 4.33. Jubal is Knowledge in Music, and Tubal-cain is in working Brass and Iron, Are recorded for their immortal Honour, Gen. 4.21. Bezaleel is Knowledge in embroidering Gold and Silver is called a Gift of the Spirit of God, Exod 31.3. David is Captains Knowledge in Military Affairs obtain them the report of Worthies, 2 Sam. 23.8. Solomon is Knowledge in the Nature of Plants and Herbs is related as an excellency to all Generations, 1 Kings 4.33. np1 vbz n1 p-acp n1, cc j vbz p-acp vvg n1 cc n1, vbr vvn p-acp po32 j n1, np1 crd. np1 vbz n1 p-acp vvg n1 cc n1 vbz vvn dt n1 pp-f dt n1 pp-f np1, np1 crd. np1 vbz ng1 n1 p-acp j n2 vvi pno32 dt n1 pp-f n2-j, crd np1 crd. np1 vbz n1 p-acp dt n1 pp-f n2 cc n2 vbz vvn p-acp dt n1 p-acp d n2, crd n2 crd. (2) sermon (DIV1) 17 Image 2
91 Innumerable are the Arts that tend to the preservation of the Lives, Health, Peace, Plenty, Safety, Comfort of Mankind, Innumerable Are the Arts that tend to the preservation of the Lives, Health, Peace, Plenty, Safety, Comfort of Mankind, j vbr dt n2 cst vvb p-acp dt n1 pp-f dt n2, n1, n1, n1, n1, n1 pp-f n1, (2) sermon (DIV1) 17 Image 2
92 and he that hath Knowledg but in the meanest of these, if we would judge righteous judgment, is to be prized as much above the richest and greatest of those unprofitable Lumps, that know only how to Waste and Riot, to hang on their Clothes and mispend their time, and he that hath Knowledge but in the Meanest of these, if we would judge righteous judgement, is to be prized as much above the Richest and greatest of those unprofitable Lumps, that know only how to Waste and Riot, to hang on their Clothes and misspend their time, cc pns31 cst vhz n1 cc-acp p-acp dt js pp-f d, cs pns12 vmd vvi j n1, vbz pc-acp vbi vvn p-acp d p-acp dt js cc js pp-f d j n2, cst vvb av-j c-crq pc-acp vvi cc n1, pc-acp vvi p-acp po32 n2 cc vvi po32 n1, (2) sermon (DIV1) 17 Image 2
93 as a Bee above a Butterfly. as a Bee above a Butterfly. c-acp dt n1 p-acp dt n1. (2) sermon (DIV1) 17 Image 2
94 It is the Observation of Sr. Francis Bacon, that whereas Founders of States, Lawgivers, Deliverers of their Country, such as Theseus, Minos, Romulus, and such like, were honoured with the Titles of Heroes only; It is the Observation of Sr. Francis Bacon, that whereas Founders of States, Lawgivers, Deliverers of their Country, such as Theseus, Minos, Romulus, and such like, were honoured with the Titles of Heroes only; pn31 vbz dt n1 pp-f n1 np1 n1, cst cs n2 pp-f n2, n2, n2 pp-f po32 n1, d c-acp np1, np1, np1, cc d av-j, vbdr vvn p-acp dt n2 pp-f n2 av-j; (2) sermon (DIV1) 18 Image 2
95 the Inventors and Authors of new Arts, such as furnished Man's Life with new Commodities, such as Ceres, Bacchus, Mercury and others, not by any formal Decree or Act of Senate, the Inventors and Authors of new Arts, such as furnished Man's Life with new Commodities, such as Ceres, Bacchus, Mercury and Others, not by any formal decree or Act of Senate, dt n2 cc n2 pp-f j n2, d c-acp vvn ng1 n1 p-acp j n2, d c-acp np1, np1, np1 cc n2-jn, xx p-acp d j n1 cc n1 pp-f n1, (2) sermon (DIV1) 18 Image 2
96 but freely by the general Assent of Men, were consecrated and related among their great and entire Gods. It is confessed there is great difference to be put between the first Inventors of Arts, but freely by the general Assent of Men, were consecrated and related among their great and entire God's It is confessed there is great difference to be put between the First Inventors of Arts, cc-acp av-j p-acp dt j n1 pp-f n2, vbdr vvn cc vvn p-acp po32 j cc j n2 pn31 vbz vvn a-acp vbz j n1 pc-acp vbi vvn p-acp dt ord n2 pp-f n2, (2) sermon (DIV1) 18 Image 2
97 and them that in after-ages exercise them; and them that in Afterages exercise them; cc pno32 d p-acp n2 vvi pno32; (2) sermon (DIV1) 18 Image 2
98 but if the other were so extravagantly honoured, considering how oddly and untowardly we should live without them, these surely should not so superciliously (as they often are) be oppressed or vilifyed. but if the other were so extravagantly honoured, considering how oddly and untowardly we should live without them, these surely should not so superciliously (as they often Are) be oppressed or vilified. cc-acp cs dt n-jn vbdr av av-j vvn, vvg c-crq av-j cc av-j po12 vmd vvi p-acp pno32, d av-j vmd xx av av-j (c-acp pns32 av vbr) vbb vvn cc vvn. (2) sermon (DIV1) 18 Image 2
99 I am not such a Mahometan as to believe that every Man upon pain of Damnation is obliged to learn some manual Trade or other, it is sufficient that there be a competent number of such; I am not such a Mahometan as to believe that every Man upon pain of Damnation is obliged to Learn Some manual Trade or other, it is sufficient that there be a competent number of such; pns11 vbm xx d dt jp a-acp pc-acp vvi cst d n1 p-acp n1 pp-f n1 vbz vvn pc-acp vvi d j n1 cc n-jn, pn31 vbz j cst pc-acp vbi dt j n1 pp-f d; (2) sermon (DIV1) 19 Image 2
100 He that hath no manner of Knowledge in any of them, may in other ways be as much or more beneficial to his Generation: He that hath no manner of Knowledge in any of them, may in other ways be as much or more beneficial to his Generation: pns31 cst vhz dx n1 pp-f n1 p-acp d pp-f pno32, vmb p-acp j-jn n2 vbb c-acp av-d cc av-dc j p-acp po31 n1: (2) sermon (DIV1) 19 Image 2
101 but this I say, that though it is not a Rule for men to proceed by, but this I say, that though it is not a Rule for men to proceed by, cc-acp d pns11 vvb, cst cs pn31 vbz xx dt n1 p-acp n2 pc-acp vvi p-acp, (2) sermon (DIV1) 19 Image 2
102 yet that God, who made all Men of one blood, will one day judge him, who hath no way qualifyed himself to be serviceable to others, very unworthy to have been served and drudged for by others. yet that God, who made all Men of one blood, will one day judge him, who hath no Way qualified himself to be serviceable to Others, very unworthy to have been served and drudged for by Others. av cst np1, r-crq vvd d n2 pp-f crd n1, vmb crd n1 vvi pno31, r-crq vhz dx n1 vvd px31 pc-acp vbi j p-acp n2-jn, av j pc-acp vhi vbn vvn cc vvn p-acp p-acp n2-jn. (2) sermon (DIV1) 19 Image 2
103 This is one Kind of Knowledg to be sought, such as is good and profitable unto men as to the Interests of this present Life. This is one Kind of Knowledge to be sought, such as is good and profitable unto men as to the Interests of this present Life. d vbz pi j pp-f n1 pc-acp vbi vvn, d c-acp vbz j cc j p-acp n2 c-acp p-acp dt n2 pp-f d j n1. (2) sermon (DIV1) 19 Image 2
104 There is another of a higher Nature, The Knowledg of those things that relate to our Everlasting Happiness. There is Another of a higher Nature, The Knowledge of those things that relate to our Everlasting Happiness. pc-acp vbz j-jn pp-f dt jc n1, dt n1 pp-f d n2 cst vvb p-acp po12 j n1. (2) sermon (DIV1) 20 Image 2
105 He that hath not this, however otherwise qualified, is blind on his best side, and seeth with only his left Eye. He that hath not this, however otherwise qualified, is blind on his best side, and sees with only his left Eye. pns31 cst vhz xx d, c-acp av vvn, vbz j p-acp po31 js n1, cc vvz p-acp av-j po31 j n1. (2) sermon (DIV1) 20 Image 2
106 Other Knowledg it is sufficent that mankind have it collectively among them; Other Knowledge it is sufficient that mankind have it collectively among them; av-jn n1 pn31 vbz j cst n1 vhb pn31 av-j p-acp pno32; (2) sermon (DIV1) 20 Image 2
107 there another's skill may be bought with Money, and be as serviceable to us, as if it were inherent in us; there another's skill may be bought with Money, and be as serviceable to us, as if it were inherent in us; a-acp j-jn n1 vmb vbi vvn p-acp n1, cc vbi a-acp j p-acp pno12, c-acp cs pn31 vbdr j p-acp pno12; (2) sermon (DIV1) 20 Image 2
108 but this Knowledg I am now speaking of, like health, we cannot be profited by it, but this Knowledge I am now speaking of, like health, we cannot be profited by it, cc-acp d n1 pns11 vbm av vvg pp-f, j n1, pns12 vmbx vbi vvn p-acp pn31, (2) sermon (DIV1) 20 Image 2
109 except we have it of our own, every one must have it personally. Mistake me not; except we have it of our own, every one must have it personally. Mistake me not; c-acp pns12 vhb pn31 pp-f po12 d, d pi vmb vhi pn31 av-j. vvb pno11 xx; (2) sermon (DIV1) 20 Image 2
110 when I speak of Knowledg in things Spiritual, I mean not that Science falsly so called, whose whole is only a superficial smattering in doubtful disputations, a pragmatical knack in talking of those questions that gender strife: when I speak of Knowledge in things Spiritual, I mean not that Science falsely so called, whose Whole is only a superficial smattering in doubtful disputations, a pragmatical knack in talking of those questions that gender strife: c-crq pns11 vvb pp-f n1 p-acp n2 j, pns11 vvb xx d n1 av-j av vvn, rg-crq j-jn vbz av-j dt j n1 p-acp j n2, dt j n1 p-acp vvg pp-f d n2 cst n1 n1: (2) sermon (DIV1) 21 Image 2
111 this the Apostle biddeth us avoid and take heed of, 1 Tim. 6.20. No nor yet a subtilty in thorny Controversy, an ability in the intricate Mysteries of Religion: this the Apostle bids us avoid and take heed of, 1 Tim. 6.20. No nor yet a subtlety in thorny Controversy, an ability in the intricate Mysteres of Religion: d dt n1 vvz pno12 vvi cc vvi n1 pp-f, crd np1 crd. uh-dx ccx av dt n1 p-acp j n1, dt n1 p-acp dt j n2 pp-f n1: (2) sermon (DIV1) 21 Image 2
112 this is not every ones province: this is not every ones province: d vbz xx d pig n1: (2) sermon (DIV1) 21 Image 2
113 even those plain heads, that can neither toyl nor spin an argument, may be as richly arrayed in the Knowledg I am pressing, even those plain Heads, that can neither toil nor spin an argument, may be as richly arrayed in the Knowledge I am pressing, av d j n2, cst vmb dx n1 ccx vvi dt n1, vmb vbi a-acp av-j vvn p-acp dt n1 pns11 vbm vvg, (2) sermon (DIV1) 21 Image 2
114 as Solomon in all the Glory of his Wisdom. as Solomon in all the Glory of his Wisdom. c-acp np1 p-acp d dt n1 pp-f po31 n1. (2) sermon (DIV1) 21 Image 2
115 I mean no more then a wholesome sense of what God the Lord requireth of us as we are his Creatures, a true discerning between good and evil in the several circumstances of our Lives; I mean no more then a wholesome sense of what God the Lord requires of us as we Are his Creatures, a true discerning between good and evil in the several Circumstances of our Lives; pns11 vvb av-dx av-dc cs dt j n1 pp-f r-crq np1 dt n1 vvz pp-f pno12 c-acp pns12 vbr po31 n2, dt j vvg p-acp j cc j-jn p-acp dt j n2 pp-f po12 n2; (2) sermon (DIV1) 21 Image 2
116 and this is necessary for every one. and this is necessary for every one. cc d vbz j p-acp d pi. (2) sermon (DIV1) 21 Image 2
117 What will People be? what will they prove without it? they can be neither Magistrates nor Subjects, Husbands nor Wives, Parents nor Children, Masters nor Servants, Traders nor Neighbours, such as they ought, without its guidance. What will People be? what will they prove without it? they can be neither Magistrates nor Subjects, Husbands nor Wives, Parents nor Children, Masters nor Servants, Traders nor Neighbours, such as they ought, without its guidance. q-crq vmb n1 vbi? q-crq vmb pns32 vvi p-acp pn31? pns32 vmb vbi dx n2 ccx np1, n2 ccx n2, n2 ccx n2, n2 ccx n2, n2 ccx n2, d c-acp pns32 vmd, p-acp po31 n1. (2) sermon (DIV1) 21 Image 2
118 Of the things that might be spoken of it, I shall mention but this one, That it is not for us to conceive, Of the things that might be spoken of it, I shall mention but this one, That it is not for us to conceive, pp-f dt n2 cst vmd vbi vvn pp-f pn31, pns11 vmb vvi p-acp d pi, cst pn31 vbz xx p-acp pno12 pc-acp vvi, (2) sermon (DIV1) 22 Image 2
119 how a Soul can be converted that hath it not; how a Soul can be converted that hath it not; c-crq dt n1 vmb vbi vvn cst vhz pn31 xx; (2) sermon (DIV1) 22 Image 2
120 there being no other way to prevail with the Will but only by the Mediation of the Understanding. there being no other Way to prevail with the Will but only by the Mediation of the Understanding. a-acp vbg dx j-jn n1 pc-acp vvi p-acp dt n1 cc-acp av-j p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 22 Image 2
121 We are not to doubt, but that the Spirit of God being Omnipotent can work Grace in any; We Are not to doubt, but that the Spirit of God being Omnipotent can work Grace in any; pns12 vbr xx pc-acp vvi, cc-acp cst dt n1 pp-f np1 vbg j vmb vvi n1 p-acp d; (2) sermon (DIV1) 22 Image 2
122 but then it must be remembred, he doth not work as natural agents always according to the utmost of his power, but then it must be remembered, he does not work as natural agents always according to the utmost of his power, cc-acp cs pn31 vmb vbi vvn, pns31 vdz xx vvi c-acp j n2 av vvg p-acp dt j pp-f po31 n1, (2) sermon (DIV1) 22 Image 2
123 but as the Apostle phraseth it, after the Counsel of his own Will. but as the Apostle Phraseth it, After the Counsel of his own Will. cc-acp c-acp dt n1 vvz pn31, p-acp dt n1 pp-f po31 d n1. (2) sermon (DIV1) 22 Image 2
124 And as Christ infused not life into Stones or Trees, but into Bodies organized for a fit Habitation for the humane Soul: And as christ infused not life into Stones or Trees, but into Bodies organized for a fit Habitation for the humane Soul: cc p-acp np1 vvd xx n1 p-acp n2 cc n2, cc-acp p-acp n2 vvn p-acp dt j n1 p-acp dt j n1: (2) sermon (DIV1) 22 Image 2
125 so neither doth he ordinarily bestow Supernatural Grace upon every one that hath a reasonable Soul, so neither does he ordinarily bestow Supernatural Grace upon every one that hath a reasonable Soul, av d vdz pns31 av-j vvi j n1 p-acp d pi cst vhz dt j n1, (2) sermon (DIV1) 22 Image 2
126 but on such whose Judgments being seasoned with divine Things are passively prepared for it. but on such whose Judgments being seasoned with divine Things Are passively prepared for it. cc-acp p-acp d rg-crq n2 vbg vvn p-acp j-jn n2 vbr av-j vvn p-acp pn31. (2) sermon (DIV1) 22 Image 2
127 Others may have their sensitive affections accidentally fired by vehement and loud harangues, but what do these blazes signifie, that quickly go out again for want of Fewel, Others may have their sensitive affections accidentally fired by vehement and loud harangues, but what do these blazes signify, that quickly go out again for want of Fuel, ng2-jn vmb vhi po32 j n2 av-j vvn p-acp j cc j n2, cc-acp q-crq vdb d n2 vvi, cst av-j vvb av av p-acp n1 pp-f n1, (2) sermon (DIV1) 22 Image 2
128 and can last no longer than a Building that hath a false Foundation? of such concernment is it by reason of use to have our senses exercised to discern in these matters. and can last no longer than a Building that hath a false Foundation? of such concernment is it by reason of use to have our Senses exercised to discern in these matters. cc vmb vvi av-dx av-jc cs dt n1 cst vhz dt j n1? pp-f d n1 vbz pn31 p-acp n1 pp-f n1 pc-acp vhi po12 n2 vvn pc-acp vvi p-acp d n2. (2) sermon (DIV1) 22 Image 2
129 And this shall suffice to have been spoken to both those sorts of Knowledg the Soul of Man should be instructed in. And this shall suffice to have been spoken to both those sorts of Knowledge the Soul of Man should be instructed in. cc d vmb vvi pc-acp vhi vbn vvn p-acp d d n2 pp-f n1 dt n1 pp-f n1 vmd vbi vvn p-acp. (2) sermon (DIV1) 23 Image 2
130 They are, you see, like the two Pillars in Solomon 's Temple, that upheld the Fabrick. They Are, you see, like the two Pillars in Solomon is Temple, that upheld the Fabric. pns32 vbr, pn22 vvb, av-j dt crd n2 p-acp np1 vbz n1, cst vvd dt n1. (2) sermon (DIV1) 23 Image 2
131 Spiritual Knowledg that is like the Jachin on the right hand, God's establishment: Civil Knowledg that is like the Booz on the left, our own strength. Spiritual Knowledge that is like the Jachin on the right hand, God's establishment: Civil Knowledge that is like the Boaz on the left, our own strength. j n1 cst vbz av-j dt np1 p-acp dt j-jn n1, npg1 n1: j n1 cst vbz av-j dt fw-fr p-acp dt j, po12 d n1. (2) sermon (DIV1) 23 Image 2
132 I now go on to shew you the manifold inconveniencies and mischiefs that it doth expose to when the Soul is vvithout them: and so make out I now go on to show you the manifold inconveniences and mischiefs that it does expose to when the Soul is without them: and so make out pns11 av vvb a-acp pc-acp vvi pn22 dt j n2 cc n2 cst pn31 vdz vvi p-acp c-crq dt n1 vbz p-acp pno32: cc av vvb av (2) sermon (DIV1) 23 Image 2
133 The Assertion, the other general of the Text, That it is not good that the Soul should be without Knowledg. The Assertion, the other general of the Text, That it is not good that the Soul should be without Knowledge. dt n1, dt j-jn n1 pp-f dt n1, cst pn31 vbz xx j cst dt n1 vmd vbi p-acp n1. (2) sermon (DIV1) 24 Image 2
134 It is not in favour of it, that it is worded here so mildly; It is not in favour of it, that it is worded Here so mildly; pn31 vbz xx p-acp n1 pp-f pn31, cst pn31 vbz vvd av av av-j; (2) sermon (DIV1) 24 Image 2
135 the coolness of the expression is used with rhetorical Art the more to provoke our imagination. the coolness of the expression is used with rhetorical Art the more to provoke our imagination. dt n1 pp-f dt n1 vbz vvn p-acp j n1 dt dc pc-acp vvi po12 n1. (2) sermon (DIV1) 24 Image 2
136 In saying it is not good, he insinuateth to us it is a dangerous and deplorable case to have it so. In saying it is not good, he insinuates to us it is a dangerous and deplorable case to have it so. p-acp vvg pn31 vbz xx j, pns31 vvz p-acp pno12 pn31 vbz dt j cc j n1 pc-acp vhi pn31 av. (2) sermon (DIV1) 24 Image 2
137 The elegant Moralist, in his discourse whether the Diseases of the Body or the Soul are more grievous, strongly concludeth for the latter of these: The elegant Moralist, in his discourse whither the Diseases of the Body or the Soul Are more grievous, strongly Concludeth for the latter of these: dt j n1, p-acp po31 n1 cs dt n2 pp-f dt n1 cc dt n1 vbr av-dc j, av-j vvz p-acp dt d pp-f d: (2) sermon (DIV1) 24 Image 2
138 and then if it be so hard to set out the great calamity of blindness, the unhappiness of them that have no sight: and then if it be so hard to Set out the great calamity of blindness, the unhappiness of them that have no sighed: cc av cs pn31 vbb av j pc-acp vvi av dt j n1 pp-f n1, dt n1 pp-f pno32 cst vhb dx n1: (2) sermon (DIV1) 24 Image 2
139 how much more difficult will it be to shew you the sad estate of those vvhose Understandings are darkened, the Eyes of whose inward man are out? And yet that you may in some measure be sensible of it, vve vvill consider it under these two Heads. how much more difficult will it be to show you the sad estate of those whose Understandings Are darkened, the Eyes of whose inward man Are out? And yet that you may in Some measure be sensible of it, we will Consider it under these two Heads. c-crq av-d av-dc j vmb pn31 vbi pc-acp vvi pn22 dt j n1 pp-f d rg-crq n2 vbr vvn, dt n2 pp-f r-crq j n1 vbr av? cc av cst pn22 vmb p-acp d n1 vbi j pp-f pn31, pns12 vmb vvi pn31 p-acp d crd n2. (2) sermon (DIV1) 24 Image 2
140 First as to the Persons themselves; and then, As to the publick where they are. First as to the Persons themselves; and then, As to the public where they Are. ord p-acp p-acp dt n2 px32; cc av, c-acp p-acp dt j c-crq pns32 vbr. (2) sermon (DIV1) 25 Image 2
141 First let us look upon such in themselves as to their own persons: and so the evil of it doth appear both In the Sin, and In the Misery it doth expose them to. First let us look upon such in themselves as to their own Persons: and so the evil of it does appear both In the since, and In the Misery it does expose them to. ord vvb pno12 vvi p-acp d p-acp px32 p-acp p-acp po32 d n2: cc av dt n-jn pp-f pn31 vdz vvi d p-acp dt n1, cc p-acp dt n1 pn31 vdz vvi pno32 p-acp. (2) sermon (DIV1) 27 Image 2
142 First, in the Sin. All kinds of this are so dangerous and unbeseeming, so menaced by God, and so reproachful to us; First, in the Sin. All Kinds of this Are so dangerous and unbeseeming, so menaced by God, and so reproachful to us; ord, p-acp dt np1 d n2 pp-f d vbr av j cc j, av vvd p-acp np1, cc av j p-acp pno12; (2) sermon (DIV1) 28 Image 2
143 that one who vvas no Christian, Plotinus, could affirm NONLATINALPHABET, it is from false opinions that Men are so fond of their Vices; that one who was no Christian, Plotinus, could affirm, it is from false opinions that Men Are so found of their Vices; d crd r-crq vbds dx njp, np1, vmd vvi, pn31 vbz p-acp j n2 cst n2 vbr av j pp-f po32 n2; (2) sermon (DIV1) 28 Image 2
144 had they but right apprehensions, their lusts would not look tempting. had they but right apprehensions, their Lustiest would not look tempting. vhd pns32 p-acp j-jn n2, po32 n2 vmd xx vvi vvg. (2) sermon (DIV1) 28 Image 2
145 Who is the Proud Man? who is the Hasty? who is the Drunkard? who is the Glutton? who is the Covetous? who is the Voluptuous? who is the Prodigal? who is the Adulterer? Solomon telleth us all along it is the simple, and he that lacketh Wisdom, the Fool, and he that hath no understanding. Who is the Proud Man? who is the Hasty? who is the Drunkard? who is the Glutton? who is the Covetous? who is the Voluptuous? who is the Prodigal? who is the Adulterer? Solomon Telleth us all along it is the simple, and he that lacketh Wisdom, the Fool, and he that hath no understanding. q-crq vbz dt j n1? q-crq vbz dt j? q-crq vbz dt n1? q-crq vbz dt n1? q-crq vbz dt j? q-crq vbz dt j? q-crq vbz dt j-jn? q-crq vbz dt n1? np1 vvz pno12 d p-acp pn31 vbz dt j, cc pns31 cst vvz n1, dt n1, cc pns31 cst vhz dx n1. (2) sermon (DIV1) 28 Image 2
146 They that are not such will not allow themselves in any such ways, though never so agreeable to their inclinations. They that Are not such will not allow themselves in any such ways, though never so agreeable to their inclinations. pns32 d vbr xx d vmb xx vvi px32 p-acp d d n2, cs av-x av j p-acp po32 n2. (2) sermon (DIV1) 28 Image 2
147 Xenophon gives this great commendation of the of Persians, that whereas other Nations content themselves to forbid crimes by Laws, to command Men that that they should not Kill, Steal, &c. these NONLATINALPHABET, These (saith he) take care to prevent their ever doing them, Xenophon gives this great commendation of the of Persians, that whereas other nations content themselves to forbid crimes by Laws, to command Men that that they should not Kill, Steal, etc. these, These (Says he) take care to prevent their ever doing them, np1 vvz d j n1 pp-f dt pp-f np1, cst cs j-jn n2 vvb px32 pc-acp vvi n2 p-acp n2, pc-acp vvi n2 d cst pns32 vmd xx vvi, vvb, av d, d (vvz pns31) vvb n1 pc-acp vvi po32 av vdg pno32, (2) sermon (DIV1) 29 Image 2
148 so to inform and principle their minds of the odiousness and unreasonableness of such things, that of their own accords they may abhor them. so to inform and principle their minds of the odiousness and unreasonableness of such things, that of their own accords they may abhor them. av pc-acp vvi cc n1 po32 n2 pp-f dt n1 cc n1 pp-f d n2, cst pp-f po32 d n2 pns32 vmb vvi pno32. (2) sermon (DIV1) 29 Image 2
149 Much of this is very practicable: Much of this is very practicable: d pp-f d vbz av j: (2) sermon (DIV1) 29 Image 2
150 for though Reason doth not always wholly master our appetites, it never faileth to reprehend and check them. for though Reason does not always wholly master our appetites, it never Faileth to reprehend and check them. c-acp cs n1 vdz xx av av-jn vvi po12 n2, pn31 av-x vvz pc-acp vvi cc vvi pno32. (2) sermon (DIV1) 29 Image 2
151 But if the plague be in the Head, he is utterly unclean: But if the plague be in the Head, he is utterly unclean: p-acp cs dt n1 vbb p-acp dt n1, pns31 vbz av-j j: (2) sermon (DIV1) 29 Image 2
152 if this be neglected and unmanured, Men have nothing you can call by the name of Conscience, they will have no remorse for their miscarriages, if this be neglected and unmanured, Men have nothing you can call by the name of Conscience, they will have no remorse for their miscarriages, cs d vbb vvn cc j-vvn-u, n2 vhb pix pn22 vmb vvi p-acp dt n1 pp-f n1, pns32 vmb vhi dx n1 p-acp po32 n2, (2) sermon (DIV1) 29 Image 2
153 but bruitishly and desperately rush on any thing, as the Horse rusheth headlong into the Battel. but brutishly and desperately rush on any thing, as the Horse Rushes headlong into the Battle. cc-acp av-j cc av-j vvi p-acp d n1, c-acp dt n1 vvz av-j p-acp dt n1. (2) sermon (DIV1) 29 Image 2
154 And though this is so very bad, yet even this is not the worst of it; And though this is so very bad, yet even this is not the worst of it; cc cs d vbz av av j, av av d vbz xx dt js pp-f pn31; (2) sermon (DIV1) 30 Image 2
155 where they are without Knowledg, they will be apt not only to commit, but also to consecrate their Wickedness; where they Are without Knowledge, they will be apt not only to commit, but also to consecrate their Wickedness; c-crq pns32 vbr p-acp n1, pns32 vmb vbi j xx av-j pc-acp vvi, cc-acp av pc-acp vvi po32 n1; (2) sermon (DIV1) 30 Image 2
156 to do such things, but it may be be very proud of them. to do such things, but it may be be very proud of them. pc-acp vdi d n2, cc-acp pn31 vmb vbb vbb av j pp-f pno32. (2) sermon (DIV1) 30 Image 2
157 Chamaeleon-like, being of the same colour with what they touch, according to the company they fall into they may hate the misfortune of misnaming their actions, Chamaeleon-like, being of the same colour with what they touch, according to the company they fallen into they may hate the misfortune of misnaming their actions, j, vbg pp-f dt d n1 p-acp r-crq pns32 vvb, vvg p-acp dt n1 pns32 vvb p-acp pns32 vmb vvi dt n1 pp-f vvg po32 n2, (2) sermon (DIV1) 30 Image 2
158 and calling Evil Good, valuing themselves for their very abominations. and calling Evil Good, valuing themselves for their very abominations. cc vvg n-jn j, vvg px32 p-acp po32 j n2. (2) sermon (DIV1) 30 Image 2
159 So some have run into Rebellion, which is as the sin of Witchcraft, and comforted themselves, they were helping the Lord against the mighty: So Some have run into Rebellion, which is as the since of Witchcraft, and comforted themselves, they were helping the Lord against the mighty: av d vhb vvn p-acp n1, r-crq vbz p-acp dt n1 pp-f n1, cc vvn px32, pns32 vbdr vvg dt n1 p-acp dt j: (2) sermon (DIV1) 30 Image 2
160 departed into Schism, which is a Work of the Flesh, and been wheedled to believe it was the Communion of Saints: been guilty of Sacriledg, which is a robbing of God, and thought so verily it was Gospel-reformation, as to fancy themselves the Elect, the Saints, the peculiar People of Christ for it. departed into Schism, which is a Work of the Flesh, and been wheedled to believe it was the Communion of Saints: been guilty of Sacrilege, which is a robbing of God, and Thought so verily it was Gospel-reformation, as to fancy themselves the Elect, the Saints, the peculiar People of christ for it. vvd p-acp n1, r-crq vbz dt n1 pp-f dt n1, cc vbn vvn pc-acp vvi pn31 vbds dt n1 pp-f n2: vbn j pp-f n1, r-crq vbz dt vvg pp-f np1, cc vvd av av-j pn31 vbds n1, a-acp pc-acp vvi px32 dt n1, dt n2, dt j n1 pp-f np1 p-acp pn31. (2) sermon (DIV1) 30 Image 2
161 I speak not this to make contemptuous reflections, but to point out to you the Fruits of being without Knowledg as to Sin. Which was the first thing. I speak not this to make contemptuous reflections, but to point out to you the Fruits of being without Knowledge as to Sin. Which was the First thing. pns11 vvb xx d pc-acp vvi j n2, cc-acp pc-acp vvi av p-acp pn22 dt n2 pp-f vbg p-acp n1 c-acp p-acp np1 r-crq vbds dt ord n1. (2) sermon (DIV1) 30 Image 2
162 After the same manner it is, if we speak of Misery. It was a notable answer that Socrates gave to Gorgias asking him whether he did not reckon the King of Persia a very happy Man? NONLATINALPHABET, I cannot tell (saith he) what measure of Knowledg he hath: After the same manner it is, if we speak of Misery. It was a notable answer that Socrates gave to Gorgias asking him whither he did not reckon the King of Persiam a very happy Man?, I cannot tell (Says he) what measure of Knowledge he hath: p-acp dt d n1 pn31 vbz, cs pns12 vvb pp-f n1. pn31 vbds dt j n1 cst npg1 vvd p-acp np1 vvg pno31 cs pns31 vdd xx vvi dt n1 pp-f np1 dt j j n1?, pns11 vmbx vvi (vvz pns31) r-crq n1 pp-f n1 pns31 vhz: (2) sermon (DIV1) 31 Image 2
163 supposing that without this, let his circumstances be what they could, he would be Wretched. We are told, Eccl. 7.11. Wisdom is good with an Inheritance. supposing that without this, let his Circumstances be what they could, he would be Wretched. We Are told, Ecclesiastes 7.11. Wisdom is good with an Inheritance. vvg cst p-acp d, vvb po31 n2 vbb r-crq pns32 vmd, pns31 vmd vbi j. pns12 vbr vvn, np1 crd. n1 vbz j p-acp dt n1. (2) sermon (DIV1) 31 Image 2
164 Then indeed it is best when these two meet, but if they must be parted (as too oft they are) he that hath Wisdom will much better live without an Inheritance, Then indeed it is best when these two meet, but if they must be parted (as too oft they Are) he that hath Wisdom will much better live without an Inheritance, av av pn31 vbz js c-crq d crd vvi, cc-acp cs pns32 vmb vbi vvn (c-acp av av pns32 vbr) pns31 cst vhz n1 vmb av-d av-jc vvi p-acp dt n1, (2) sermon (DIV1) 31 Image 2
165 than he that hath the fairest Inheritance can without Wisdom. Wisdom will supply the want of an Inheritance; than he that hath the Fairest Inheritance can without Wisdom. Wisdom will supply the want of an Inheritance; cs pns31 cst vhz dt js n1 vmb p-acp n1. n1 vmb vvi dt n1 pp-f dt n1; (2) sermon (DIV1) 31 Image 2
166 helping always to a sufficiency, it may be if they apply themselves to it to an abundance: helping always to a sufficiency, it may be if they apply themselves to it to an abundance: vvg av p-acp dt n1, pn31 vmb vbi cs pns32 vvb px32 p-acp pn31 p-acp dt n1: (2) sermon (DIV1) 31 Image 2
167 but what Inheritance can supply the want of Wisdom? the Merchandize thereof is greater than the Merchandize of Silver can purchase, but what Inheritance can supply the want of Wisdom? the Merchandise thereof is greater than the Merchandise of Silver can purchase, cc-acp q-crq n1 vmb vvi dt n1 pp-f n1? dt n1 av vbz jc cs dt n1 pp-f n1 vmb vvi, (2) sermon (DIV1) 31 Image 2
168 and the gain thereof than fine Gold can help to. and the gain thereof than fine Gold can help to. cc dt n1 av cs j n1 vmb vvi p-acp. (2) sermon (DIV1) 31 Image 2
169 Though Knowledg will defend from the evils of pinching Poverty, no Wealth can shield from the mischiefs of untutored Ignorance. Alas! Though Knowledge will defend from the evils of pinching Poverty, no Wealth can shield from the mischiefs of untutored Ignorance. Alas! cs n1 vmb vvi p-acp dt n2-jn pp-f vvg n1, dx n1 vmb vvi p-acp dt n2 pp-f j n1. np1! (2) sermon (DIV1) 31 Image 2
170 it is so far from protecting Men from them, that it doth but involve them the deeper in them. it is so Far from protecting Men from them, that it does but involve them the Deeper in them. pn31 vbz av av-j p-acp vvg n2 p-acp pno32, cst pn31 vdz p-acp vvi pno32 dt jc-jn p-acp pno32. (2) sermon (DIV1) 31 Image 2
171 That sore evil seen under the Sun, namely Riches laid up for the owners thereof for their hurt, is never seen so dismally verified, That soar evil seen under the Sun, namely Riches laid up for the owners thereof for their hurt, is never seen so dismally verified, cst j n-jn vvn p-acp dt n1, av n2 vvn a-acp p-acp dt n2 av p-acp po32 n1, vbz av-x vvn av av-j vvn, (2) sermon (DIV1) 31 Image 2
172 as when Riches are in such owners hands as these. Unhappy Creatures! as when Riches Are in such owners hands as these. Unhappy Creatures! c-acp c-crq n2 vbr p-acp d n2 n2 c-acp d. j n2! (2) sermon (DIV1) 31 Image 2
173 what are they but the booty of bad Men, and the pitty of good? Offences to others, what Are they but the booty of bad Men, and the pity of good? Offences to Others, q-crq vbr pns32 p-acp dt n1 pp-f j n2, cc dt n1 pp-f j? n2 p-acp n2-jn, (2) sermon (DIV1) 31 Image 2
174 and Snares to themselves? How do they spend their time? how do they appear in Company? how do they choose their Friends? how do they employ their Abundance? It is Plutarch's gloss upon that complement of Alexander, which he passed upon Diogenes, when he met him at Corinth, and embracing him told him, and Snares to themselves? How do they spend their time? how do they appear in Company? how do they choose their Friends? how do they employ their Abundance? It is Plutarch's gloss upon that compliment of Alexander, which he passed upon Diogenes, when he met him At Corinth, and embracing him told him, cc n2 p-acp px32? q-crq vdb pns32 vvi po32 n1? q-crq vdb pns32 vvi p-acp n1? q-crq vdb pns32 vvi po32 n2? q-crq vdb pns32 vvi po32 n1? pn31 vbz npg1 n1 p-acp d n1 pp-f np1, r-crq pns31 vvd p-acp np1, c-crq pns31 vvd pno31 p-acp np1, cc vvg pno31 vvd pno31, (2) sermon (DIV1) 31 Image 2
175 If he were not Alexander, of all Men he would choose to be Diogenes; that he should so much rather have wished himself to be Diogenes because he was Alexander; NONLATINALPHABET, If he were not Alexander, of all Men he would choose to be Diogenes; that he should so much rather have wished himself to be Diogenes Because he was Alexander;, cs pns31 vbdr xx np1, pp-f d n2 pns31 vmd vvi pc-acp vbi np1; cst pns31 vmd av av-d av vhb vvn px31 pc-acp vbi npg1 c-acp pns31 vbds np1;, (2) sermon (DIV1) 31 Image 2
176 because in sueh a condition he would have need of the greater Wisdom and Vertue to govern and behave himself. Because in sueh a condition he would have need of the greater Wisdom and Virtue to govern and behave himself. c-acp p-acp d dt n1 pns31 vmd vhi n1 pp-f dt jc n1 cc n1 pc-acp vvi cc vvi px31. (2) sermon (DIV1) 31 Image 2
177 This is the Salt that seasoneth every state of Life and maketh it Savory. Wealth without Knowledg is a dangerous Temptation, and certain to be abused or wasted: This is the Salt that seasoneth every state of Life and makes it Savoury. Wealth without Knowledge is a dangerous Temptation, and certain to be abused or wasted: d vbz dt n1 cst vvz d n1 pp-f n1 cc vv2 pn31 j. n1 p-acp n1 vbz dt j n1, cc j pc-acp vbi vvn cc vvn: (2) sermon (DIV1) 31 Image 2
178 Want without Knowledg is an insupportable vexation, and can neither be borne nor remedied: Power without Knowledg is a hated station, and will be either lost or lessened: Want without Knowledge is an insupportable vexation, and can neither be born nor remedied: Power without Knowledge is a hated station, and will be either lost or lessened: vvb p-acp n1 vbz dt j n1, cc vmb av-dx vbi vvn ccx vvn: n1 p-acp n1 vbz dt j-vvn n1, cc vmb vbi av-d vvn cc vvn: (2) sermon (DIV1) 31 Image 2
179 Subjection without Knowledg is a brutish drudgery, and will be neither valued nor pittied: Honour without Knowledg is an empty Title, and will be either envied or slighted; Subjection without Knowledge is a brutish drudgery, and will be neither valued nor pitied: Honour without Knowledge is an empty Title, and will be either envied or slighted; n1 p-acp n1 vbz dt j n1, cc vmb vbi av-dx vvn ccx vvn: n1 p-acp n1 vbz dt j n1, cc vmb vbi av-d vvn cc vvn; (2) sermon (DIV1) 31 Image 2
180 Disgrace without Knowledg is an insulting Evil, that can neither be warded nor yet weathered; Disgrace without Knowledge is an insulting Evil, that can neither be warded nor yet weathered; n1 p-acp n1 vbz dt j-vvg n-jn, cst vmb av-dx vbi vvn ccx av vvn; (2) sermon (DIV1) 31 Image 2
181 so it is when the Soul is without Knowledg as to the Miseries that will ensue upon it. so it is when the Soul is without Knowledge as to the Misery's that will ensue upon it. av pn31 vbz c-crq dt n1 vbz p-acp n1 c-acp p-acp dt ng1 cst vmb vvi p-acp pn31. (2) sermon (DIV1) 31 Image 2
182 These being the Fruits of it as to particular Persons, let us now view it as to the publick, These being the Fruits of it as to particular Persons, let us now view it as to the public, d vbg dt n2 pp-f pn31 a-acp p-acp j n2, vvb pno12 av vvi pn31 a-acp p-acp dt j, (2) sermon (DIV1) 32 Image 2
183 and we shall find they are no whit better there; whether we consider the Prosperity or the Peace of it. First, the Prosperity. and we shall find they Are no whit better there; whither we Consider the Prosperity or the Peace of it. First, the Prosperity. cc pns12 vmb vvi pns32 vbr dx n1 av-jc a-acp; cs pns12 vvb dt n1 cc dt n1 pp-f pn31. ord, dt n1. (2) sermon (DIV1) 32 Image 2
184 The Jesuit that writeth the story of the late great Revolutions in China, giveth this as the Reason of that vast Country being so quickly over-run by the Tartars, that their addicting themselves so much to Learning, had quite Effeminated and Unfitted them for Action. The Jesuit that Writeth the story of the late great Revolutions in China, gives this as the Reason of that vast Country being so quickly overrun by the Tartars, that their addicting themselves so much to Learning, had quite Effeminated and Unfitted them for Actium. dt np1 cst vvz dt n1 pp-f dt j j n2 p-acp np1, vvz d p-acp dt n1 pp-f cst j n1 vbg av av-j vvi p-acp dt np2, cst po32 j-vvg px32 av av-d p-acp n1, vhd av vvn cc vvd pno32 p-acp n1. (2) sermon (DIV1) 34 Image 2
185 Such kind of Learning as theirs is reported to be (only fair Writing and Painting) may deserve so severe an Animadversion: Such kind of Learning as theirs is reported to be (only fair Writing and Painting) may deserve so severe an Animadversion: d n1 pp-f n1 p-acp png32 vbz vvn pc-acp vbi (av-j j vvg cc vvg) vmb vvi av j dt n1: (2) sermon (DIV1) 34 Image 2
186 but if we speak of such as best deserveth that Name, real and useful, manly and substantial Knowledg, it is a most scandalous Imputation; but if we speak of such as best deserveth that Name, real and useful, manly and substantial Knowledge, it is a most scandalous Imputation; cc-acp cs pns12 vvb pp-f d c-acp js vvz d n1, j cc j, j cc j n1, pn31 vbz dt av-ds j n1; (2) sermon (DIV1) 34 Image 2
187 There is nothing so advantagious to a People. There is nothing so advantageous to a People. pc-acp vbz pix av j p-acp dt n1. (2) sermon (DIV1) 34 Image 2
188 The most flourishing times Rome ever saw was from the Death of Domitian to the Reign of Commodus, under the succession of those six intervening Princes, The most flourishing times Room ever saw was from the Death of Domitian to the Reign of Commodus, under the succession of those six intervening Princes, dt av-ds j-vvg n2 vvb av vvn vbds p-acp dt n1 pp-f np1 p-acp dt vvi pp-f np1, p-acp dt n1 pp-f d crd j-vvg n2, (2) sermon (DIV1) 34 Image 2
189 when Arts and Sciences were at the height among them. when Arts and Sciences were At the height among them. c-crq n2 cc n2 vbdr p-acp dt n1 p-acp pno32. (2) sermon (DIV1) 34 Image 2
190 If a People make themselves considerable, it must be one of these two ways, either by Trade or War. Now these are indispensibly necessary for both. If a People make themselves considerable, it must be one of these two ways, either by Trade or War. Now these Are Indispensibly necessary for both. cs dt n1 vvb px32 j, pn31 vmb vbi crd pp-f d crd n2, av-d p-acp n1 cc n1 av d vbr av-j j p-acp d. (2) sermon (DIV1) 35 Image 2
191 If we speak of Trade, what can be done in that without Cosmography to know other Countries, Languages to converse with Forreigners, Navigation to pass the Seas, Arithmetick to state Accounts? &c. these are the things that promote that. If we speak of Trade, what can be done in that without Cosmography to know other Countries, Languages to converse with Foreigners, Navigation to pass the Seas, Arithmetic to state Accounts? etc. these Are the things that promote that. cs pns12 vvb pp-f n1, r-crq vmb vbi vdn p-acp d p-acp n1 pc-acp vvi j-jn n2, n2 pc-acp vvi p-acp n2, n1 pc-acp vvi dt n2, n1 p-acp n1 n2? av d vbr dt n2 cst vvd d. (2) sermon (DIV1) 35 Image 2
192 When Solomon reigned over Israel, whose Wisdom put his Subjects upon these, 1 Kings 10.27. we read he made Silver to be in Jerusalem as Stones, and Cedars to be as Sycamore Trees in the Valley for abundance; When Solomon reigned over Israel, whose Wisdom put his Subject's upon these, 1 Kings 10.27. we read he made Silver to be in Jerusalem as Stones, and Cedars to be as Sycamore Trees in the Valley for abundance; c-crq np1 vvd p-acp np1, rg-crq n1 vvd po31 n2-jn p-acp d, crd n2 crd. pns12 vvb pns31 vvd n1 pc-acp vbi p-acp np1 p-acp n2, cc n2 pc-acp vbi p-acp n1 n2 p-acp dt n1 p-acp n1; (2) sermon (DIV1) 35 Image 2
193 he had Ships at Ezion-Geber, and fetched Gold from Ophir. And so it is in War too. he had Ships At Ezion-Geber, and fetched Gold from Ophir. And so it is in War too. pns31 vhd n2 p-acp np1, cc vvd n1 p-acp np1. cc av pn31 vbz p-acp n1 av. (2) sermon (DIV1) 35 Image 2
194 As contrary as Arms seem to Letters, they cannot be managed successfully without them: As contrary as Arms seem to Letters, they cannot be managed successfully without them: p-acp j-jn c-acp n2 vvb p-acp n2, pns32 vmbx vbi vvn av-j p-acp pno32: (2) sermon (DIV1) 35 Image 2
195 it is not a fierce and brutish Courage is sufficient here, there must be Heads as well as Hearts and Hands in it. it is not a fierce and brutish Courage is sufficient Here, there must be Heads as well as Hearts and Hands in it. pn31 vbz xx dt j cc j n1 vbz j av, pc-acp vmb vbi n2 c-acp av c-acp n2 cc n2 p-acp pn31. (2) sermon (DIV1) 35 Image 2
196 Mathematicks are requisite for Fortifications, History to acquaint with Stratagems, Tacticks to martial their Forces, Eloquence to prevent or appease Mutinies. Mathematics Are requisite for Fortifications, History to acquaint with Stratagems, Tactics to martial their Forces, Eloquence to prevent or appease Mutinies. n1 vbr j p-acp n2, n1 pc-acp vvi p-acp n2, n2 p-acp j po32 n2, n1 pc-acp vvi cc vvi n2. (2) sermon (DIV1) 35 Image 2
197 The greatest Captains the World ever had were Men so qualified. What Julius Caesar was appeareth by his Commentaries: The greatest Captains the World ever had were Men so qualified. What Julius Caesar was appears by his Commentaries: dt js n2 dt n1 av vhd vbdr n2 av vvn. q-crq np1 np1 vbds vvz p-acp po31 n2: (2) sermon (DIV1) 35 Image 2
198 Alexander was bred by Aristotle: and Xenophon 's works gave him that credit in after-times, as to be called the Athenian Bee for them. Alexander was bred by Aristotle: and Xenophon is works gave him that credit in Aftertimes, as to be called the Athenian be for them. np1 vbds vvn p-acp np1: cc np1 vbz n2 vvd pno31 d n1 p-acp n2, c-acp pc-acp vbi vvn dt np1 vbb p-acp pno32. (2) sermon (DIV1) 35 Image 2
199 Nor doth it make against what I am affirming, that some Countries have, and do acquit themselves well enough in both these, that are not famous for speculations: Nor does it make against what I am affirming, that Some Countries have, and do acquit themselves well enough in both these, that Are not famous for speculations: ccx vdz pn31 vvi p-acp r-crq pns11 vbm vvg, cst d n2 vhb, cc vdb vvi px32 av av-d p-acp d d, cst vbr xx j p-acp n2: (2) sermon (DIV1) 36 Image 2
200 for even they are trained up by rigid Use and Exercise in the Practicks, which is the end of the other. for even they Are trained up by rigid Use and Exercise in the Practics, which is the end of the other. c-acp av pns32 vbr vvn a-acp p-acp j n1 cc vvi p-acp dt n2, r-crq vbz dt n1 pp-f dt j-jn. (2) sermon (DIV1) 36 Image 2
201 So a Man attain a Language, as to his occasions, what is matter whether it be by the rules of Grammar, So a Man attain a Language, as to his occasions, what is matter whither it be by the rules of Grammar, np1 dt n1 vvi dt n1, c-acp p-acp po31 n2, r-crq vbz n1 cs pn31 vbb p-acp dt n2 pp-f n1, (2) sermon (DIV1) 36 Image 2
202 or by conversation with them that speak it? That which I insist upon is this, that in all places, where such Knowledg is not regarded, they abandon the properest Instruments and Means of making themselves Rich and Great, renowned and feared, or by Conversation with them that speak it? That which I insist upon is this, that in all places, where such Knowledge is not regarded, they abandon the properest Instruments and Means of making themselves Rich and Great, renowned and feared, cc p-acp n1 p-acp pno32 d vvb pn31? d r-crq pns11 vvb p-acp vbz d, cst p-acp d n2, c-crq d n1 vbz xx vvn, pns32 vvb dt js n2 cc n2 pp-f vvg px32 j cc j, j-vvn cc vvn, (2) sermon (DIV1) 36 Image 2
203 and must truckle to their more ingenious Neighbours: and must truckle to their more ingenious Neighbours: cc vmb n1 p-acp po32 av-dc j n2: (2) sermon (DIV1) 36 Image 2
204 So ill is it for the publick, that Souls should be without Knowledg, as to their Prosperity. So ill is it for the public, that Souls should be without Knowledge, as to their Prosperity. av j-jn vbz pn31 p-acp dt j, cst n2 vmd vbi p-acp n1, c-acp p-acp po32 n1. (2) sermon (DIV1) 36 Image 2
205 There is another mischief from it yet greater than this, and that is in reference to the Peace of it. There is Another mischief from it yet greater than this, and that is in Referente to the Peace of it. pc-acp vbz j-jn n1 p-acp pn31 av jc cs d, cc d vbz p-acp n1 p-acp dt n1 pp-f pn31. (2) sermon (DIV1) 37 Image 2
206 Not only the Profit of a Nation, but their Quiet doth much depend upon it. We read Geese once did save the Capitol; Not only the Profit of a nation, but their Quiet does much depend upon it. We read Geese once did save the Capitol; xx av-j dt n1 pp-f dt n1, cc-acp po32 n1 vdz d vvi p-acp pn31. pns12 vvb n2 a-acp vdd vvi dt n1; (2) sermon (DIV1) 37 Image 2
207 but for that once they saved it, hundreds and hundreds of times they have destroyed it. but for that once they saved it, hundreds and hundreds of times they have destroyed it. cc-acp c-acp cst a-acp pns32 vvd pn31, crd cc crd pp-f n2 pns32 vhb vvn pn31. (2) sermon (DIV1) 37 Image 2
208 Who are the Tools the Turbulent and the Factious, the Discontented and the Ambitious work with? are they not the Ignorant? while Understanding and Knowing, Sober and Discerning Persons see through them, 'tis odds but these admire them: Who Are the Tools the Turbulent and the Factious, the Discontented and the Ambitious work with? Are they not the Ignorant? while Understanding and Knowing, Sobrium and Discerning Persons see through them, it's odds but these admire them: q-crq vbr dt n2 dt j cc dt j, dt j-vvn cc dt j n1 p-acp? vbr pns32 xx dt j? cs n1 cc vvg, j cc vvg n2 vvb p-acp pno32, pn31|vbz n2 p-acp d vvb pno32: (2) sermon (DIV1) 37 Image 2
209 they are taken with any Pretences, possessed with any Jealousies, stumble at any Straws, catch at any Shadows: they Are taken with any Pretences, possessed with any Jealousies, Stumble At any Straws, catch At any Shadows: pns32 vbr vvn p-acp d n2, vvd p-acp d n2, vvb p-acp d n2, vvb p-acp d n2: (2) sermon (DIV1) 37 Image 2
210 and as the Man in the Gospel that was born Blind, before he was perfectly cured and did but glimmer, saw Men as Trees walking: and as the Man in the Gospel that was born Blind, before he was perfectly cured and did but glimmer, saw Men as Trees walking: cc c-acp dt n1 p-acp dt n1 cst vbds vvn j, c-acp pns31 vbds av-j vvn cc vdd p-acp vvi, vvd n2 p-acp n2 vvg: (2) sermon (DIV1) 37 Image 2
211 so do these look upon reasonable things as senslless, and again upon the most sensless things as very reasonable. so do these look upon reasonable things as senslless, and again upon the most senseless things as very reasonable. av vdb d vvi p-acp j n2 p-acp n1, cc av p-acp dt av-ds j n2 c-acp av j. (2) sermon (DIV1) 37 Image 2
212 Although Absolom's designs were selfish and Traiterous, there were people that went after him in the simplicity of their Hearts, 2 Sam. 15.11. Although Absolom's designs were selfish and Traitorous, there were people that went After him in the simplicity of their Hearts, 2 Sam. 15.11. cs npg1 n2 vbdr n1 cc j, pc-acp vbdr n1 cst vvd p-acp pno31 p-acp dt n1 pp-f po32 n2, crd np1 crd. (2) sermon (DIV1) 37 Image 2
213 Though Theudas was no better than a Confident Rebel, yet a number of Men joyned themselves to him, Acts 5.36. Such Disturbances and Combustions often spring, where there is want of Knowledg in Civil things. Though Theudas was no better than a Confident Rebel, yet a number of Men joined themselves to him, Acts 5.36. Such Disturbances and Combustions often spring, where there is want of Knowledge in Civil things. cs np1 vbds av-dx jc cs dt j n1, av dt n1 pp-f n2 vvn px32 p-acp pno31, n2 crd. d n2 cc n2 av n1, c-crq pc-acp vbz n1 pp-f n1 p-acp j n2. (2) sermon (DIV1) 37 Image 2
214 But these are not to be spoken of, if compared with those that have ensued upon it when it hath been in things Sacred. O the Flames! the Confusions! But these Are not to be spoken of, if compared with those that have ensued upon it when it hath been in things Sacred. O the Flames! the Confusions! p-acp d vbr xx pc-acp vbi vvn pp-f, cs vvn p-acp d cst vhb vvn p-acp pn31 c-crq pn31 vhz vbn p-acp n2 j. sy dt n2! dt n2! (2) sermon (DIV1) 38 Image 2
215 the Tragedies it hath caused then! the Tragedies it hath caused then! dt n2 pn31 vhz vvn av! (2) sermon (DIV1) 38 Image 2
216 This the Seditious, and they that are given to change, know so well, that they seldom, This the Seditious, and they that Are given to change, know so well, that they seldom, np1 dt j, cc pns32 cst vbr vvn p-acp n1, vvb av av, cst pns32 av, (2) sermon (DIV1) 38 Image 2
217 if ever, fail to have recourse to it. if ever, fail to have recourse to it. cs av, vvb pc-acp vhi n1 p-acp pn31. (2) sermon (DIV1) 38 Image 2
218 A thing so well understood by elder times, that since Christianity the Canons of most Churches, A thing so well understood by elder times, that since Christianity the Canonas of most Churches, dt n1 av av vvn p-acp jc-jn n2, cst c-acp np1 dt n2 pp-f ds n2, (2) sermon (DIV1) 38 Image 2
219 as well as our own, have charged the Authorizing and Licensing of all who taught Schools, as well as our own, have charged the Authorizing and Licensing of all who taught Schools, c-acp av c-acp po12 d, vhb vvn dt vvg cc vvg pp-f d r-crq vvd n2, (2) sermon (DIV1) 38 Image 2
220 and had the instilling of first principles of Religion into Youth, upon the Bishops. They suffered not any one to take this Employment that had a mind to it, and had the instilling of First principles of Religion into Youth, upon the Bishops. They suffered not any one to take this Employment that had a mind to it, cc vhd dt vvg pp-f ord n2 pp-f n1 p-acp n1, p-acp dt n2. pns32 vvd xx d pi pc-acp vvi d n1 cst vhd dt n1 p-acp pn31, (2) sermon (DIV1) 38 Image 2
221 but such as upon Tryal appeared fit to be trusted with it, considering of what concernment it is to the Publick, to prevent their being Abused and Poysoned here: but such as upon Trial appeared fit to be trusted with it, considering of what concernment it is to the Public, to prevent their being Abused and Poisoned Here: cc-acp d c-acp p-acp n1 vvd j pc-acp vbi vvn p-acp pn31, vvg pp-f r-crq n1 pn31 vbz p-acp dt j, pc-acp vvi po32 n1 vvn cc vvn av: (2) sermon (DIV1) 38 Image 2
222 If they are, there is nothing so wild and desperate they may not be put upon. If they Are, there is nothing so wild and desperate they may not be put upon. cs pns32 vbr, pc-acp vbz pix av j cc j pns32 vmb xx vbi vvn p-acp. (2) sermon (DIV1) 38 Image 2
223 This hath been evidenced so oft among Christians, that the Turks have observed and learned it. This hath been evidenced so oft among Christians, that the Turks have observed and learned it. np1 vhz vbn vvn av av p-acp np1, cst dt n2 vhb vvn cc vvd pn31. (2) sermon (DIV1) 38 Image 2
224 It was Burgluzes Counsel to Bedredin, puzled and at a loss how to raise a War against Mahomet the first, to broach a new Sect among the People: It was burgluzes Counsel to Bedredin, puzzled and At a loss how to raise a War against Mahomet the First, to broach a new Sect among the People: pn31 vbds n2 vvb p-acp np1, vvn cc p-acp dt n1 c-crq pc-acp vvi dt n1 p-acp np1 dt ord, pc-acp vvi dt j n1 p-acp dt n1: (2) sermon (DIV1) 38 Image 2
225 and it took so well (they themselves and other of their Creatures, with wonderful Gravity turning Preachers) that of their Proselytes they formed such a Force, and it took so well (they themselves and other of their Creatures, with wondered Gravity turning Preachers) that of their Proselytes they formed such a Force, cc pn31 vvd av av (pns32 px32 cc n-jn pp-f po32 n2, p-acp j n1 vvg n2) cst pp-f po32 n2 pns32 vvd d dt n1, (2) sermon (DIV1) 38 Image 2
226 as met those Forces that were sent out under Amurath against them, and fought very bloodily, though unfortunately. as met those Forces that were sent out under Amurath against them, and fought very bloodily, though unfortunately. c-acp vvd d n2 cst vbdr vvn av p-acp np1 p-acp pno32, cc vvd av av-j, c-acp av-j. (2) sermon (DIV1) 38 Image 2
227 But I need not enlarge upon this among English-men, nor give them instances what Pageantries and Shows, uncouth Words and affected Names will do in Religion among Souls that are without Knowledge; But I need not enlarge upon this among Englishmen, nor give them instances what Pageantries and Shows, uncouth Words and affected Names will do in Religion among Souls that Are without Knowledge; cc-acp pns11 vvb xx vvi p-acp d p-acp np2, ccx vvb pno32 n2 r-crq n2 cc vvz, j n2 cc j-vvn n2 vmb vdi p-acp n1 p-acp n2 cst vbr p-acp n1; (2) sermon (DIV1) 39 Image 2
228 and had rather use a Mantle to cover these things, than a Pencil to set them out with. and had rather use a Mantle to cover these things, than a Pencil to Set them out with. cc vhd av-c vvb dt n1 pc-acp vvi d n2, cs dt n1 pc-acp vvi pno32 av p-acp. (2) sermon (DIV1) 39 Image 2
229 I shall conclude the whole that I have been saying, with a short Address to you who make this Days Solemnity. I shall conclude the Whole that I have been saying, with a short Address to you who make this Days Solemnity. pns11 vmb vvi dt j-jn cst pns11 vhb vbn vvg, p-acp dt j n1 p-acp pn22 r-crq vvb d n2 n1. (2) sermon (DIV1) 40 Image 2
230 I think my self happy (Brethren and Companions of my earliest years) that I am to speak this Day before you touching these things: I think my self happy (Brothers and Sodales of my earliest Years) that I am to speak this Day before you touching these things: pns11 vvb po11 n1 j (n2 cc n2 pp-f po11 js n2) cst pns11 vbm pc-acp vvi d n1 p-acp pn22 vvg d n2: (2) sermon (DIV1) 41 Image 2
231 especially because I know you to have had Advantages of being expert in all such kinds of Knowledge as may accomplish you: especially Because I know you to have had Advantages of being expert in all such Kinds of Knowledge as may accomplish you: av-j c-acp pns11 vvb pn22 pc-acp vhi vhn n2 pp-f vbg j p-acp d d n2 pp-f n1 c-acp vmb vvi pn22: (2) sermon (DIV1) 41 Image 2
232 and Wisdom will be justified of her Children. and Wisdom will be justified of her Children. cc n1 vmb vbi vvn pp-f po31 n2. (2) sermon (DIV1) 41 Image 2
233 So that I have no more to do than to stir up your pure minds by way of remembrance; So that I have no more to do than to stir up your pure minds by Way of remembrance; av cst pns11 vhb dx dc pc-acp vdi cs pc-acp vvi a-acp po22 j n2 p-acp n1 pp-f n1; (2) sermon (DIV1) 41 Image 2
234 that you would improve it to proper purposes, Let your Light so shine before Men, that others may be convinced of the worth of it, by the use they see you make of it. that you would improve it to proper Purposes, Let your Light so shine before Men, that Others may be convinced of the worth of it, by the use they see you make of it. cst pn22 vmd vvi pn31 p-acp j n2, vvb po22 n1 av vvi p-acp n2, cst n2-jn vmb vbi vvn pp-f dt n1 pp-f pn31, p-acp dt n1 pns32 vvb pn22 vvb pp-f pn31. (2) sermon (DIV1) 41 Image 2
235 Let it be a defence to you both against the Vices and Errors of the Age you live in, both against the Immoralities and Imprudencies, that the weak, Let it be a defence to you both against the Vices and Errors of the Age you live in, both against the Immoralities and Imprudencies, that the weak, vvb pn31 vbi dt n1 p-acp pn22 d p-acp dt n2 cc n2 pp-f dt n1 pn22 vvb p-acp, av-d p-acp dt n2 cc n2, cst dt j, (2) sermon (DIV1) 41 Image 2
236 and they that have not had your Advantages so often run into. Let us not sleep, as do others; and they that have not had your Advantages so often run into. Let us not sleep, as do Others; cc pns32 cst vhb xx vhn po22 n2 av av vvn p-acp. vvb pno12 xx vvi, c-acp vdb n2-jn; (2) sermon (DIV1) 41 Image 2
237 but let us watch and be sober: for they that sleep, sleep in the night; and they that be drunken, are drunken in the night. but let us watch and be Sobrium: for they that sleep, sleep in the night; and they that be drunken, Are drunken in the night. cc-acp vvb pno12 vvi cc vbi j: c-acp pns32 cst vvb, vvb p-acp dt n1; cc pns32 cst vbb j, vbr j p-acp dt n1. (2) sermon (DIV1) 41 Image 2
238 The Poets say, that when the Gods and Goddesses were choosing the Trees they would have sacred to them, The Poets say, that when the God's and Goddesses were choosing the Trees they would have sacred to them, dt n2 vvb, cst c-crq dt n2 cc n2 vbdr vvg dt n2 pns32 vmd vhi j p-acp pno32, (2) sermon (DIV1) 41 Image 2
239 and that after Apollo had chose the Laurel, and Venus the Myrtle, Pluto the Cypress, and Hercules the Poplar; and that After Apollo had chosen the Laurel, and Venus the Myrtle, Pluto the Cypress, and Hercules the Poplar; cc cst p-acp np1 vhd vvn dt n1, cc np1 dt n1, np1 dt n1, cc np1 dt n1; (2) sermon (DIV1) 41 Image 2
240 when Minerva chose the Olive, Jupiter in transport imbraced his Daughter, and for that action called her Wise. Those Trees the other chose were for little but shew and fancy, when Minerva chosen the Olive, Jupiter in transport embraced his Daughter, and for that actium called her Wise. Those Trees the other chosen were for little but show and fancy, c-crq np1 vvd dt n1, np1 p-acp vvi vvd po31 n1, cc p-acp d n1 vvd po31 j. d n2 dt n-jn vvd vbdr p-acp j p-acp n1 cc n1, (2) sermon (DIV1) 41 Image 2
241 but this bore Fruit fit both for Food and Physick. but this boar Fruit fit both for Food and Physic. cc-acp d vvd n1 j av-d p-acp n1 cc n1. (2) sermon (DIV1) 41 Image 2
242 This is that denominateth Men truly knowing, when they know those things which are material and really useful, to secure their Souls, to discharge their duties, to govern their Passions, to adorn their Stations, to support their Families, to serve their Generation. This is that denominateth Men truly knowing, when they know those things which Are material and really useful, to secure their Souls, to discharge their duties, to govern their Passion, to adorn their Stations, to support their Families, to serve their Generation. d vbz cst vvz n2 av-j vvg, c-crq pns32 vvb d n2 r-crq vbr j-jn cc av-j j, pc-acp vvi po32 n2, pc-acp vvi po32 n2, pc-acp vvi po32 n2, pc-acp vvi po32 n2, pc-acp vvi po32 n2, pc-acp vvi po32 n1. (2) sermon (DIV1) 41 Image 2
243 Imploy it so, whatsoever the measure that you have of it be. Employ it so, whatsoever the measure that you have of it be. vvb pn31 av, r-crq dt n1 cst pn22 vhb pp-f pn31 vbb. (2) sermon (DIV1) 41 Image 2
244 Some make no use of their Knowledg any further than by their impertinent affected significations of it to affront themselves with it: some make no use of their Knowledge any further than by their impertinent affected significations of it to affront themselves with it: d vvb dx n1 pp-f po32 n1 d av-jc cs p-acp po32 j j-vvn n2 pp-f pn31 pc-acp vvi px32 p-acp pn31: (2) sermon (DIV1) 42 Image 2
245 be above the pittiful humour of contenting your selves with this. be above the pitiful humour of contenting your selves with this. vbi a-acp dt j n1 pp-f vvg po22 n2 p-acp d. (2) sermon (DIV1) 42 Image 2
246 If it lie in you as Wind in the Hollow of a Bladder, only to puff you up; If it lie in you as Wind in the Hollow of a Bladder, only to puff you up; cs pn31 vvb p-acp pn22 p-acp n1 p-acp dt j-jn pp-f dt n1, av-j p-acp n1 pn22 a-acp; (2) sermon (DIV1) 42 Image 2
247 or as a tinkling Symbol in the Hand of a Child, only to make a sounding noise with; or as a tinkling Symbol in the Hand of a Child, only to make a sounding noise with; cc c-acp dt j-vvg n1 p-acp dt n1 pp-f dt n1, av-j pc-acp vvi dt j-vvg n1 p-acp; (2) sermon (DIV1) 42 Image 2
248 it will speak you only the more aggravated Fools, as being both the more inexcusable ones, and the more incurable. it will speak you only the more aggravated Fools, as being both the more inexcusable ones, and the more incurable. pn31 vmb vvi pn22 av-j dt av-dc vvn n2, c-acp vbg av-d dt av-dc j pi2, cc dt av-dc j. (2) sermon (DIV1) 42 Image 2
249 Others make an ill use of it. Others make an ill use of it. ng2-jn vvb dt j-jn n1 pp-f pn31. (2) sermon (DIV1) 42 Image 2
250 Have all the Workers of iniquity no Knowledge? It is too notorious that this may be abused as much as any of the rest of God's Blessings, it may be abused, Have all the Workers of iniquity no Knowledge? It is too notorious that this may be abused as much as any of the rest of God's Blessings, it may be abused, vhb d dt n2 pp-f n1 dx n1? pn31 vbz av j cst d vmb vbi vvn p-acp d c-acp d pp-f dt n1 pp-f npg1 n2, pn31 vmb vbi vvn, (2) sermon (DIV1) 42 Image 2
251 as Achitophels, to the fomenting of publick disturbances; as the Pharisees, to the disparaging of Christ's Doctrine; as Achitophels, to the fomenting of public disturbances; as the Pharisees, to the disparaging of Christ's Doctrine; c-acp npg1, p-acp dt vvg pp-f j n2; c-acp dt np2, p-acp dt n-vvg pp-f npg1 n1; (2) sermon (DIV1) 42 Image 2
252 as Simon Magus 's, to the bewitching of the People with Sorceries; as the Devil's, to the colouring the worst of Vices. as Simon Magus is, to the bewitching of the People with Sorceries; as the Devil's, to the colouring the worst of Vices. c-acp np1 np1 vbz, p-acp dt j-vvg pp-f dt n1 p-acp n2; c-acp dt n1|vbz, p-acp dt vvg dt js pp-f n2. (2) sermon (DIV1) 42 Image 2
253 But though it is a Fountain that if not cleansed and looked to may send forth such bitter waters, it is more natural to it to send forth sweet ones, such as may refresh both our Souls & Bodies, both our selves and others. But though it is a Fountain that if not cleansed and looked to may send forth such bitter waters, it is more natural to it to send forth sweet ones, such as may refresh both our Souls & Bodies, both our selves and Others. p-acp cs pn31 vbz dt n1 cst cs xx vvn cc vvd pc-acp vmb vvi av d j n2, pn31 vbz av-dc j p-acp pn31 pc-acp vvi av j pi2, d c-acp vmb vvi d po12 n2 cc n2, d po12 n2 cc n2-jn. (2) sermon (DIV1) 42 Image 2
254 Your Consciences bear you witness that this benefit you may reap by it: and therefore bless God for every degree of it: Your Consciences bear you witness that this benefit you may reap by it: and Therefore bless God for every degree of it: po22 n2 vvb pn22 vvb cst d n1 pn22 vmb vvi p-acp pn31: cc av vvb np1 p-acp d n1 pp-f pn31: (2) sermon (DIV1) 42 Image 2
255 and that not slightly and cursorily in some empty formal words, but by some agreeable and worthy deeds. and that not slightly and cursorily in Some empty formal words, but by Some agreeable and worthy Deeds. cc cst xx av-j cc av-j p-acp d j j n2, cc-acp p-acp d j cc j n2. (2) sermon (DIV1) 42 Image 2
256 Those which are most proper for me at this time to press you to, are such as may express your gratitude to the place of your Education, that flourishing happy School where the day first dawned and began to break in upon you. Those which Are most proper for me At this time to press you to, Are such as may express your gratitude to the place of your Education, that flourishing happy School where the day First dawned and began to break in upon you. d r-crq vbr av-ds j p-acp pno11 p-acp d n1 pc-acp vvi pn22 pc-acp, vbr d c-acp vmb vvi po22 n1 p-acp dt n1 pp-f po22 n1, cst j-vvg j vvi c-crq dt n1 ord vvd cc vvd pc-acp vvi p-acp p-acp pn22. (2) sermon (DIV1) 43 Image 2
257 What our Saviour saith of the Mustard-Seed, (It is the least of all Seeds, but when it is grown it is the greatest among Herbs, and becometh a Tree, What our Saviour Says of the Mustard-Seed, (It is the least of all Seeds, but when it is grown it is the greatest among Herbs, and Becometh a Tree, q-crq po12 n1 vvz pp-f dt n1, (pn31 vbz dt ds pp-f d n2, cc-acp c-crq pn31 vbz vvn pn31 vbz dt js p-acp n2, cc vvz dt n1, (2) sermon (DIV1) 43 Image 2
258 so that the Birds of the Air lodg in the Branches thereof) I may apply here, little and inconsiderable as Schools seem, they are of mighty consequence and importance. so that the Birds of the Air lodge in the Branches thereof) I may apply Here, little and inconsiderable as Schools seem, they Are of mighty consequence and importance. av cst dt n2 pp-f dt n1 vvi p-acp dt n2 av) pns11 vmb vvi av, j cc j c-acp n2 vvb, pns32 vbr pp-f j n1 cc n1. (2) sermon (DIV1) 43 Image 2
259 All the superstructure that is built afterwards still beareth a proportion to this Foundation, and the falling into unskilful Hands here, experience showeth is e'ne as hard to be overcome and corrected afterwards, All the superstructure that is built afterwards still bears a proportion to this Foundation, and the falling into unskilful Hands Here, experience Showeth is e'ne as hard to be overcome and corrected afterwards, av-d dt n1 cst vbz vvn av av vvz dt n1 p-acp d n1, cc dt vvg p-acp j n2 av, n1 vvz vbz av p-acp j pc-acp vbi vvn cc vvn av, (2) sermon (DIV1) 43 Image 2
260 as an error in the first Concoction. as an error in the First Concoction. c-acp dt n1 p-acp dt ord np1-n. (2) sermon (DIV1) 43 Image 2
261 Let me for this reason desire you to look to the Rock from whence you were hewen; Let me for this reason desire you to look to the Rock from whence you were hewn; vvb pno11 p-acp d n1 vvb pn22 pc-acp vvi p-acp dt n1 p-acp c-crq pn22 vbdr vvn; (2) sermon (DIV1) 43 Image 2
262 you ow more to it than without some consideration you will be sensible of. you owe more to it than without Some consideration you will be sensible of. pn22 vvb av-dc p-acp pn31 av p-acp d n1 pn22 vmb vbi j pp-f. (2) sermon (DIV1) 43 Image 2
263 By the Piety and Liberality of a worthy Churchman its Founder, Dr. Colet sometimes Dean of St. Paul's, it hath indeed a fair and honourable maintenance of its own: By the Piety and Liberality of a worthy Churchman its Founder, Dr. Colet sometime Dean of Saint Paul's, it hath indeed a fair and honourable maintenance of its own: p-acp dt n1 cc n1 pp-f dt j n1 po31 n1, n1 np1 av zz pp-f n1 npg1, pn31 vhz av dt j cc j n1 pp-f po31 d: (2) sermon (DIV1) 43 Image 2
264 but though the condition of it be such as not to stand 〈 ◊ 〉 need of your Alms, but though the condition of it be such as not to stand 〈 ◊ 〉 need of your Alms, cc-acp cs dt n1 pp-f pn31 vbb d c-acp xx pc-acp vvi 〈 sy 〉 vvb pp-f po22 n2, (2) sermon (DIV1) 43 Image 2
265 yet there are some things wherein it is capable of your respects; yet there Are Some things wherein it is capable of your respects; av a-acp vbr d n2 c-crq pn31 vbz j pp-f po22 n2; (2) sermon (DIV1) 43 Image 2
266 there was a Library, furnished with the choicest Books of Philological Learning, burned by the late dreadful Fire, that is not yet recruited: there was a Library, furnished with the Choicest Books of Philological Learning, burned by the late dreadful Fire, that is not yet recruited: pc-acp vbds dt n1, vvn p-acp dt js n2 pp-f j n1, vvn p-acp dt j j n1, cst vbz xx av vvn: (2) sermon (DIV1) 43 Image 2
267 there are several poor Children taught there (above the number that Foundation alloweth any thing in the University to) who with your encouragement may be one day Ornaments to the Nation. there Are several poor Children taught there (above the number that Foundation alloweth any thing in the university to) who with your encouragement may be one day Ornament to the nation. a-acp vbr j j n2 vvn a-acp (p-acp dt n1 cst n1 vvz d n1 p-acp dt n1 p-acp) r-crq p-acp po22 n1 vmb vbi crd n1 n2 p-acp dt n1. (2) sermon (DIV1) 43 Image 2
268 I might exhort — Per spem crescentis Jüli: I might exhort — Per spem crescentis Jüli: pns11 vmd vvi — fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 43 Image 2
269 but you are Persons of so much Ingenuity that I know it would be but needless to provoke, but you Are Persons of so much Ingenuity that I know it would be but needless to provoke, p-acp pn22 vbr n2 pp-f av d n1 cst pns11 vvb pn31 vmd vbi p-acp j pc-acp vvi, (2) sermon (DIV1) 44 Image 2
270 and yet more needless than that to dictate to your Charity. and yet more needless than that to dictate to your Charity. cc av av-dc j cs cst pc-acp vvi p-acp po22 n1. (2) sermon (DIV1) 44 Image 2
271 I end therefore with one Observation of Quintilian. In his Chapter whether Private or Publick Schools are best for Children to be brought up in; I end Therefore with one Observation of Quintilian. In his Chapter whither Private or Public Schools Are best for Children to be brought up in; pns11 vvb av p-acp crd n1 pp-f np1. p-acp po31 n1 cs j cc j n2 vbr js p-acp n2 pc-acp vbi vvn a-acp p-acp; (2) sermon (DIV1) 45 Image 2
272 preferring Publick ones, among many other reasons he giveth this for one, the Acquaintance and Friendships which Youth of all degrees there gain and contract with one another, which leave such impressions as usually are not worn out with time, preferring Public ones, among many other Reasons he gives this for one, the Acquaintance and Friendships which Youth of all Degrees there gain and contract with one Another, which leave such impressions as usually Are not worn out with time, vvg j pi2, p-acp d j-jn n2 pns31 vvz d p-acp crd, dt n1 cc n2 r-crq n1 pp-f d n2 pc-acp vvi cc vvi p-acp crd j-jn, r-crq vvb d n2 c-acp av-j vbr xx vvn av p-acp n1, (2) sermon (DIV1) 45 Image 2
273 but last to Manhood and Maturest Age. Non enim (saith he) est Sanctius Sacris iisdem quam studiis initiari. but last to Manhood and Maturest Age. Non enim (Says he) est Sanctius Sacris iisdem quam studiis initiari. cc-acp ord p-acp n1 cc n1 n1. fw-fr fw-la (vvz pns31) fw-la fw-la np1 fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 45 Image 2
274 I hope that this days Meeting will shew it so, wherein we are come to a Love-Feast, to renew and tye faster that knot of Kindness we had for one another so long ago. I hope that this days Meeting will show it so, wherein we Are come to a Love-Feast, to renew and tie faster that knot of Kindness we had for one Another so long ago. pns11 vvb cst d n2 vvg vmb vvi pn31 av, c-crq pns12 vbr vvn p-acp dt n1, pc-acp vvi cc vvi jc d n1 pp-f n1 pns12 vhd p-acp crd j-jn av av-j av. (2) sermon (DIV1) 45 Image 2
275 This I know not how better in my Station to encourage and promote, than by expressing the Sentiments of my own mind to the Scholars of that School which beareth the Name and Memory of St. Paul, in the words of that Apostle, Phil. 1.8, 9, 10. with which I shall dismiss you: This I know not how better in my Station to encourage and promote, than by expressing the Sentiments of my own mind to the Scholars of that School which bears the Name and Memory of Saint Paul, in the words of that Apostle, Philip 1.8, 9, 10. with which I shall dismiss you: d pns11 vvb xx c-crq j p-acp po11 n1 pc-acp vvi cc vvi, cs p-acp vvg dt n2 pp-f po11 d n1 p-acp dt n2 pp-f d n1 r-crq vvz dt n1 cc n1 pp-f n1 np1, p-acp dt n2 pp-f d n1, np1 crd, crd, crd p-acp r-crq pns11 vmb vvi pn22: (2) sermon (DIV1) 45 Image 2
276 God is my record how greatly I long after you in the Bowels of Jesus Christ. God is my record how greatly I long After you in the Bowels of jesus christ. np1 vbz po11 n1 c-crq av-j pns11 av-j c-acp pn22 p-acp dt n2 pp-f np1 np1. (2) sermon (DIV1) 45 Image 2
277 And this I pray that your love may yet abound more and more in Knowledg, And this I pray that your love may yet abound more and more in Knowledge, cc d pns11 vvb cst po22 n1 vmb av vvi dc cc av-dc p-acp n1, (2) sermon (DIV1) 45 Image 2
278 and in all Judgment, that ye may approve things that are excellent, and that ye may be sincere and without offence till the day of Christ. and in all Judgement, that you may approve things that Are excellent, and that you may be sincere and without offence till the day of christ. cc p-acp d n1, cst pn22 vmb vvi n2 cst vbr j, cc cst pn22 vmb vbi j cc p-acp n1 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 45 Image 2
279 To him, with the Father, and the Holy Ghost, be ascribed by us, and the whole Church, The Kingdom, the Power, To him, with the Father, and the Holy Ghost, be ascribed by us, and the Whole Church, The Kingdom, the Power, p-acp pno31, p-acp dt n1, cc dt j n1, vbb vvn p-acp pno12, cc dt j-jn n1, dt n1, dt n1, (2) sermon (DIV1) 46 Image 2
280 and the Glory, for ever and ever. Amen. and the Glory, for ever and ever. Amen. cc dt n1, c-acp av cc av. uh-n. (2) sermon (DIV1) 46 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
13 0 Cod. l. 10. tit. 15. Cod. l. 10. tit. 15. np1 n1 crd n1. crd
10 1 Hist. August. Script. p. 297. L. Bat. 1661. Hist. August. Script. p. 297. L. Bat. 1661. np1 np1. n1. n1 crd np1 np1 crd
9 0 Iliad. 9. Iliad. 9. np1. crd
10 0 Di n Hist. l. 55. Die n Hist. l. 55. zz zz np1 n1 crd
32 0 Vide Willis de Animâ brut p. 2. c. 13. Vide Willis de Animâ brut p. 2. c. 13. fw-la np1 fw-fr fw-la fw-fr n1 crd sy. crd
47 0 Dissert. de Methodo. Dissert. de Method. np1. fw-fr fw-la.
53 0 Plin. nat. Hist. l. 7. Proaem. Pliny nat. Hist. l. 7. Proem. np1 n1. np1 n1 crd n1.
76 0 Plutarch NONLATINALPHABET, &c. Plutarch, etc. np1, av
94 0 Advancement of Learn. l. 1. c. 7. Advancement of Learn. l. 1. c. 7. n1 pp-f np1. n1 crd sy. crd
137 0 Plutarch NONLATINALPHABET. Plutarch. np1.
143 0 Ennead. 1. l. 1. c. 9. Ennead. 1. l. 1. c. 9. vvi. crd n1 crd sy. crd
147 0 Cyr•paed. l. 1. Cyr•paed. l. 1. np1. n1 crd
162 0 Plutarch NONLATINALPHABET Plutarch np1
163 0 Eccl. 7.11. Ecclesiastes 7.11. np1 crd.
166 0 Vide Plin. n•t. Hist. l. 18. c. 28. Vide Pliny n•t. Hist. l. 18. c. 28. fw-la np1 fw-la. np1 n1 crd sy. crd
175 0 NONLATINALPHABET. . .
184 0 S•m in. hist. China. S•m in. hist. China. n1 p-acp. uh. np1.
224 0 Knoles Hist. Turk. Mab. 1. Knowles Hist. Turk. Mab. 1. np1 np1 np1. np1. crd
237 0 1 Thes. 5.6, 7. 1 Thebes 5.6, 7. vvn np1 crd, crd
272 0 J•lit l. 〈 ◊ 〉 •. J•lit l. 〈 ◊ 〉 •. np1 n1 〈 sy 〉 •.