A sermon preach'd at the Cathedral Church of St. Paul's, on Novemb. 5, 1699, before the Right Honourable the Lord Mayor, aldermen and citizens of London by Tho. Morer ...
The Deliverance then here meant was from the Tyranny of Death and Sin, and that heavy Burden of Rites and Ceremonies, which We and our Fathers were not able to bear.
The Deliverance then Here meant was from the Tyranny of Death and since, and that heavy Burden of Rites and Ceremonies, which We and our Father's were not able to bear.
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And as our Jesus accomplished this great Design with the Expence of his Blood, (without which there could be no Remission ) so the ordinary Means he was pleas'd to take to confirm to us, the Benefits of it may be reduced to these Heads.
And as our jesus accomplished this great Design with the Expense of his Blood, (without which there could be no Remission) so the ordinary Means he was pleased to take to confirm to us, the Benefits of it may be reduced to these Heads.
and they are too sublime to be thought to have any other Original than that of Heaven. Whatever is necessary to compleat the Freedom and Happiness of Souls, whatever is expedient to re-establish Man in his Primitive Perfection and Innocency;
and they Are too sublime to be Thought to have any other Original than that of Heaven. Whatever is necessary to complete the Freedom and Happiness of Souls, whatever is expedient to re-establish Man in his Primitive Perfection and Innocency;
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whatever may conduce to make the Conscience at Peace with God, and compose all those Disorders, which are too often found in our Minds, upon the dreadful Apprehensions of a displeased Creator and Judge. To use St. Paul 's Words, Whatsoever Things are true, whatsoever Things are just, whatsoever Things are pure, Phil. 4.8. whatsoeve Things are lovely, whatsoever Things are of good Report.
whatever may conduce to make the Conscience At Peace with God, and compose all those Disorders, which Are too often found in our Minds, upon the dreadful Apprehensions of a displeased Creator and Judge. To use Saint Paul is Words, Whatsoever Things Are true, whatsoever Things Are just, whatsoever Things Are pure, Philip 4.8. whatsoeve Things Are lovely, whatsoever Things Are of good Report.
Here we have these Things; here they are made necessary Duties, and adourably suited to our high Calling. And then, Secondly, He hath back'd these Duties with such excellent Motives,
Here we have these Things; Here they Are made necessary Duties, and adourably suited to our high Calling. And then, Secondly, He hath backed these Duties with such excellent Motives,
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So we read that God sent the Son of his Bosem to rescue us out of the Dominion of it, whereby He sufficiently evidenced his Love to the World, to let a Person so dear to himself to become our Deliverer. And because Rewards and Punishments are the most prevailing Arguments to influence Humane Actions,
So we read that God sent the Son of his Bosem to rescue us out of the Dominion of it, whereby He sufficiently evidenced his Love to the World, to let a Person so dear to himself to become our Deliverer. And Because Rewards and Punishments Are the most prevailing Arguments to influence Humane Actions,
And, Thirdly, Because ill Habits, and a long Custom in Sin are powerful Obstructions, and do not a little cool us in these Religious Attempts, He has been graciously pleas'd to afford us many outward and inward Helps to master these Difficulties,
And, Thirdly, Because ill Habits, and a long Custom in since Are powerful Obstructions, and do not a little cool us in these Religious Attempts, He has been graciously pleased to afford us many outward and inward Helps to master these Difficulties,
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and used, will effectually remove all Impediments, dissolve those many Obligations we before lay under, and in the Issue, make us more than Conquerors.
and used, will effectually remove all Impediments, dissolve those many Obligations we before lay under, and in the Issue, make us more than Conquerors.
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'Tis to be feared, indeed, that too many of 〈 … 〉 not yet experienced these Effects of our Deliverance, We have not a due Sense of the Advantages and Benefits of a Redeemer. We still find our Condition like that of our Fathers,
It's to be feared, indeed, that too many of 〈 … 〉 not yet experienced these Effects of our Deliverance, We have not a due Sense of the Advantages and Benefits of a Redeemer. We still find our Condition like that of our Father's,
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The Angel comes to him in this Condition, unlocks the P• … son Door, takes off his Fetters, casts the Soldiers into a profound Sleep, shows him the Way out, offers to be his Guide, and the like:
The Angel comes to him in this Condition, unlocks the P• … son Door, Takes off his Fetters, Cast the Soldiers into a profound Sleep, shows him the Way out, offers to be his Guide, and the like:
If St. Peter, after all this, will not stir a Foot, nor follow the Directions and Conduct of the Angel, is it not his own Folly, that he continues any longer in the Prison? Or put this Case, which sometimes falls out, that an Heroick Prince, sets himself up for an inslaved People, is willing to head 'em, gives 'em Arins,
If Saint Peter, After all this, will not stir a Foot, nor follow the Directions and Conduct of the Angel, is it not his own Folly, that he continues any longer in the Prison? Or put this Case, which sometime falls out, that an Heroic Prince, sets himself up for an enslaved People, is willing to head they, gives they Arins,
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But if we are so dispirited, so thoughtless of Futurity, so unconcerned for our selves that we do not so much as lift up our Hands to Him, to draw us out of the Dungeon;
But if we Are so dispirited, so thoughtless of Futurity, so unconcerned for our selves that we do not so much as lift up our Hands to Him, to draw us out of the Dungeon;
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That the People of Israel were so desirous, after their Deliverance, to return back into Egypt; because of the Fleshpots, doth not at all reflect on the Conduct of Moser: And as little doth it lessen the Character of our Divine Joshua, that we move with so much Indifferency towards the Land of Promise. God doth not always command our Wills, yet He has given us excellent Precepts; He shews us the Way; He reaches forth his Hand;
That the People of Israel were so desirous, After their Deliverance, to return back into Egypt; Because of the Fleshpots, does not At all reflect on the Conduct of Moser: And as little does it lessen the Character of our Divine joshua, that we move with so much Indifferency towards the Land of Promise. God does not always command our Wills, yet He has given us excellent Precepts; He shows us the Way; He reaches forth his Hand;
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But if all these Incouragement will not do, let it be not only our Punishment, but our •hame, that ce• … sure in the Prophet, O Israel, thon hast destroy'd thy self.
But if all these Encouragement will not do, let it be not only our Punishment, but our •hame, that ce• … sure in the Prophet, Oh Israel, thon hast destroyed thy self.
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This is in few Words, the direct Sence of the Text, concerning the Spiritual Redemption we have obtained thro the Death and Merits of the Lord Jesus: But the Day tells us of another Deliverance, so great and so worthy our Remembrance, that we should be very injurious to our own Safety,
This is in few Words, the Direct Sense of the Text, Concerning the Spiritual Redemption we have obtained through the Death and Merits of the Lord jesus: But the Day tells us of Another Deliverance, so great and so worthy our Remembrance, that we should be very injurious to our own Safety,
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And certainly, as it is one Instance of the Goodness of our Religion, that it is so much hated by them at Rome, so 'tis a Sign of the Badness of theirs, who take such Ways to make Men good as at the same Time make 'em cease to be longer Men. True Religion has other Methods:
And Certainly, as it is one Instance of the goodness of our Religion, that it is so much hated by them At Room, so it's a Signen of the Badness of theirs, who take such Ways to make Men good as At the same Time make they cease to be longer Men. True Religion has other Methods:
It's Way is to charm us to be good by it's Beauty, and to melt us with it's Sweetness, and perswades us to be saved by the indearing Arguments of our own Interest.
It's Way is to charm us to be good by it's Beauty, and to melt us with it's Sweetness, and persuades us to be saved by the endearing Arguments of our own Interest.
and these are the only Coals of Fire we are to heap upon his Head. They would have Men to shine like Stars in the Firmament, but not as these People's Religion meant, make so many Princes, Prelates, and Others then in the Two Houses, to become like Blazing Meteors in the Air, to portend the Overthrow and Ruine of their Country.
and these Are the only Coals of Fire we Are to heap upon his Head. They would have Men to shine like Stars in the Firmament, but not as these People's Religion meant, make so many Princes, Prelates, and Others then in the Two Houses, to become like Blazing Meteors in the Air, to portend the Overthrow and Ruin of their Country.
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and all the Miracles He did, were not more the Signs of Power, than the Indications and Expressions of Compassion and Kindness, in feeding the Hungry, stilling the Tempests,
and all the Miracles He did, were not more the Signs of Power, than the Indications and Expressions of Compassion and Kindness, in feeding the Hungry, stilling the Tempests,
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The constant Expedient He used to do Good to the Souls of Men, was by doing Good to their Bodies. He began with these Wants, to make way to the Others; and by opening the Eyes of the Blind,
The constant Expedient He used to do Good to the Souls of Men, was by doing Good to their Bodies. He began with these Wants, to make Way to the Others; and by opening the Eyes of the Blind,
and the Bars of the Deaf, that was the Method he took to open their Ʋnderstandings. So that the Multitude of His Cures were always the Evidences of a tender Principle; and while His Power astonished, His Care and Pity of the Diseased reduced many of 'em;
and the Bars of the Deaf, that was the Method he took to open their Ʋnderstandings. So that the Multitude of His Cures were always the Evidences of a tender Principle; and while His Power astonished, His Care and Pity of the Diseased reduced many of they;
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but the Gospel no where saith that Jesus gave these Samaritanes one angry Word, or a sowre Look; howbeit, the Motion of his Disciples He answered with some Indignation, You know not, saith he, of what Spirits you are.
but the Gospel no where Says that jesus gave these Samaritans one angry Word, or a sour Look; howbeit, the Motion of his Disciples He answered with Some Indignation, You know not, Says he, of what Spirits you Are.
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So meek was He towards those who used Him ill, but so angry with His Disciples, that they durst act contrary to the Lessons He had often taught 'em, to be merciful, and loving even to their Enemies, and be sure never to requite Evil with Evil. So again in Malchus 's Case, who was one of those that come to apprehend Him in the Garden,
So meek was He towards those who used Him ill, but so angry with His Disciples, that they durst act contrary to the Lessons He had often taught they, to be merciful, and loving even to their Enemies, and be sure never to requite Evil with Evil. So again in Malchus is Case, who was one of those that come to apprehend Him in the Garden,
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and whose Ear Peter had cut off, He for his part cured the Man immediately and order'd that warm Disciple to put up his Sword into the Sheath, as a Weapon not becoming Men of his Profession;
and whose Ear Peter had Cut off, He for his part cured the Man immediately and ordered that warm Disciple to put up his Sword into the Sheath, as a Weapon not becoming Men of his Profession;
They were not only eased of many Penalties, but some of 'em promoted to Honour and Profit, and in so much Favour with their Prince, that it afforded Matter of Reflection,
They were not only eased of many Penalties, but Some of they promoted to Honour and Profit, and in so much Favour with their Prince, that it afforded Matter of Reflection,
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and made People suspect his Sincerity in what he profest, and that he was too well inclined to them and their Religion. But ill Principles will over-look all such Advantages;
and made People suspect his Sincerity in what he professed, and that he was too well inclined to them and their Religion. But ill Principles will overlook all such Advantages;
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when as Caligula wish'd, they had got all the Powers of the Nation within the Reach of One Stroke; one Moment had removed all the Obstacles that stood in their Way,
when as Caligula wished, they had god all the Powers of the nation within the Reach of One Stroke; one Moment had removed all the Obstacles that stood in their Way,
And it was carried on with so much Secrecy, that it was as little perceived as the Air, into which they were blowing our Liberty and Religion. Nothing but the Eye of Providence did see,
And it was carried on with so much Secrecy, that it was as little perceived as the Air, into which they were blowing our Liberty and Religion. Nothing but the Eye of Providence did see,
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and a Letter sent to save one Member of the Parliament, happ'ly secured the whole Body. 'Tis true, it was writ, according to a great Part of their Religion, in Mystery and Riddle; but as the Providence of God, which doth not Things by Halfs, unexpectedly brought it into the King's Hands,
and a letter sent to save one Member of the Parliament, haply secured the Whole Body. It's true, it was writ, according to a great Part of their Religion, in Mystery and Riddle; but as the Providence of God, which does not Things by Halfs, unexpectedly brought it into the King's Hands,
I know how willing some of that Communion are to remove the Scandal, and frequently call it a Trick of State, and the Policy of that Age, to expose them and their Religion. And were it so, I should have a worse Conceit,
I know how willing Some of that Communion Are to remove the Scandal, and frequently call it a Trick of State, and the Policy of that Age, to expose them and their Religion. And were it so, I should have a Worse Conceit,
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than I have hitherto had, of our present Constitution, for making that Law which concerns the Day, to prevaricate so grosly with God and Man. Next to the holding of that pernicious Principle, to do Ill that Good may insue, I cannot but think it a very great Sin to charge the Innocent with it.
than I have hitherto had, of our present Constitution, for making that Law which concerns the Day, to prevaricate so grossly with God and Man. Next to the holding of that pernicious Principle, to do Ill that Good may ensue, I cannot but think it a very great since to charge the Innocent with it.
for, saith he, Their Damnation is just. I do not know a greater Good than God's Glory; yet we are not allow'd to advance it by the lowest Degree of Falshood.
for, Says he, Their Damnation is just. I do not know a greater Good than God's Glory; yet we Are not allowed to advance it by the lowest Degree of Falsehood.
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And if our Religion were of this Complexion, I should be apt to take it for no more than what the Atheist affirms it to be, the Politicians Brat, and a Creature of Man; or as the Papists speak, the Parliament-Religion, which as they made they might repeal it at their Pleasure,
And if our Religion were of this Complexion, I should be apt to take it for no more than what the Atheist affirms it to be, the Politicians Brat, and a Creature of Man; or as the Papists speak, the Parliament-Religion, which as they made they might repeal it At their Pleasure,
especially to me, who had a near Relation then concern'd in the Search and Seizing him, and who some Years after was stabbed in Westminster-Hall by one of that Party,
especially to me, who had a near Relation then concerned in the Search and Seizing him, and who Some years After was stabbed in Westminster hall by one of that Party,
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That at the supposed Hour of the Execution of this Plot, a Multitude of Men, under the Pretence of an Hunting-Match, met near Dunchurch, and there made Speeches against the Government,
That At the supposed Hour of the Execution of this Plot, a Multitude of Men, under the Pretence of an Hunting-Match, met near Dunchurch, and there made Speeches against the Government,
Let us then in the next place examine what these Men were, and what the Cause to be helped by this Conspiracy. The Cellar was hired for the Use of Piercy, a Papist. Faulks, who was found in it,
Let us then in the next place examine what these Men were, and what the Cause to be helped by this conspiracy. The Cellar was hired for the Use of Percy, a Papist. Faulks, who was found in it,
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when they make a Sport of Blood and Ruine) and their several Treasons of a nearer Date are fresh Evidences, that they are and will be the same Men. Indeed,
when they make a Sport of Blood and Ruin) and their several Treasons of a nearer Date Are fresh Evidences, that they Are and will be the same Men. Indeed,
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How can it be otherwise? Why should we expect better Fruits, when we consider the Tree and the Soil from whence they come? The Doctrines of the Pope's Infallibility, his Supremacy, his Ʋniversal Monarchy, his absolute and unlimited Authority, his Power to depose Kings, and dispose of their Dominions;
How can it be otherwise? Why should we expect better Fruits, when we Consider the Tree and the Soil from whence they come? The Doctrines of the Pope's Infallibility, his Supremacy, his Ʋniversal Monarchy, his absolute and unlimited authority, his Power to depose Kings, and dispose of their Dominions;
That Subjects are no longer obliged to their Governours, then while they do their Duties, and of this the Bishop of Rome is the sole Judge; That Priests at least may deal with Princes as they think fit,
That Subject's Are no longer obliged to their Governors, then while they do their Duties, and of this the Bishop of Room is the sole Judge; That Priests At least may deal with Princes as they think fit,
as not being their Subjects: These and the like Lessons, as long as they are taught, must needs impress and byass the People, who thereupon cannot but have a natural Tendency to all sorts of Treasonable Practices:
as not being their Subject's: These and the like Lessons, as long as they Are taught, must needs Impress and bias the People, who thereupon cannot but have a natural Tendency to all sorts of Treasonable Practices:
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Neither am I much surprized to read of one Clement, Ravilliac or Guy Fauks, but I more wonder that the World doth not swarm with such bold Assassines, seeing it is made de fide (so Bellarmine and Lessius word it) and a Matter of Conscience to use any Means,
Neither am I much surprised to read of one Clement, Ravaillac or Guy Folks, but I more wonder that the World does not swarm with such bold Assassins, seeing it is made de fide (so Bellarmine and Lessius word it) and a Matter of Conscience to use any Means,
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And when we remember that all the Acts of Princes are subject to a Prohibition from the Court of Rome, and are superseded and controuled by that Religious Maxim among 'em, In ordine ad Deum; What an easie thing is it to give the Pope Offence if they offer to struggle,
And when we Remember that all the Acts of Princes Are Subject to a Prohibition from the Court of Rome, and Are superseded and controlled by that Religious Maxim among they, In Order ad God; What an easy thing is it to give the Pope Offence if they offer to struggle,
How then? What makes Princes in so much Danger? Why, thus it is, saith Bellarmine, in his Book against Barclay, if the Pope makes him who was your King, to be King no longer, then the Oath of Allegiance ceases of Course, his Power over you is become null and void,
How then? What makes Princes in so much Danger? Why, thus it is, Says Bellarmine, in his Book against Barclay, if the Pope makes him who was your King, to be King no longer, then the Oath of Allegiance ceases of Course, his Power over you is become null and void,
So that the Subjects Allegiance depending on the Royal Character, and that Character on the Pope 's Will, we see how precarious the Governments of Princes are,
So that the Subject's Allegiance depending on the Royal Character, and that Character on the Pope is Will, we see how precarious the Governments of Princes Are,
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and what a Motive to Resistance and Rebellion such a Religion is, Cui proprium est odisse Cesares, as Guicciardine has it, which can so easily unmake a King,
and what a Motive to Resistance and Rebellion such a Religion is, Cui proprium est Odyssey Caesars, as Guicciardini has it, which can so Easily unmake a King,
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Thus in general, but our Case here in England has this sad Circumstance, that Innocent the Fourth, out of his abundant Meekness and Modesty could tell the Colledge of Cardinals, That the Kings of England were (not as Boniface the Eighth called King Philip of France ) his Subjects, but his very Slaves. And as such, some of his Followers dealt with 'em, endeavouring on all Occasions to pull off their Crowns, by requiring the People to deny 'em Obedience,
Thus in general, but our Case Here in England has this sad Circumstance, that Innocent the Fourth, out of his abundant Meekness and Modesty could tell the College of Cardinals, That the Kings of England were (not as Boniface the Eighth called King Philip of France) his Subject's, but his very Slaves. And as such, Some of his Followers dealt with they, endeavouring on all Occasions to pull off their Crowns, by requiring the People to deny they obedience,
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And his Successors Queen Elizabath, who in a Fit of Bounty, which produced the terrible Armado of 88, gave all her Realms to the King of Spain. Clement VIII. writ after these Copies, and sent hither Two Breves by Garnet the Provincial, forbidding his Catholicks to admit any Prince to succeed Queen Elizabath, who was not a Friend to their Religion.
And his Successors Queen Elizabeth, who in a Fit of Bounty, which produced the terrible Armado of 88, gave all her Realms to the King of Spain. Clement VIII. writ After these Copies, and sent hither Two Breves by Garnet the Provincial, forbidding his Catholics to admit any Prince to succeed Queen Elizabeth, who was not a Friend to their Religion.
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Qui admitti nolit, speaking of the Pope expelli velit. And on this Principle was founded the Gun-powder-plot, which we are now remembring, that the Execution of Vilany might be somewhat like the mad Zeal which contrived it;
Qui admitti nolit, speaking of the Pope expelli velit. And on this Principle was founded the Gunpowder-plot, which we Are now remembering, that the Execution of Villainy might be somewhat like the mad Zeal which contrived it;
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or rather that the indifferent Part of Mankind may see whence such Devices come, and whither, in all likelihood, they must return again, without the Repentance of those who trade in ' em.
or rather that the indifferent Part of Mankind may see whence such Devices come, and whither, in all likelihood, they must return again, without the Repentance of those who trade in ' em.
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But God forbid, the Truth should suffer, much less be lost by any single Author's Covetuousness, Pride or Ambition. In this Case, we must refer ourselves to the Authentique Records of each Constitution.
But God forbid, the Truth should suffer, much less be lost by any single Author's Covetousness, Pride or Ambition. In this Case, we must refer ourselves to the Authentic Records of each Constitution.
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And as to our selves, who are Members of this Church; whatever we find contrary to our Liturgy, Homilies, Injunctions and Articles, which show how we understand the Word of God in those Points that concern our Salvation; we consider 'em no more than the Piae fraudes of designing Men;
And as to our selves, who Are Members of this Church; whatever we find contrary to our Liturgy, Homilies, Injunctions and Articles, which show how we understand the Word of God in those Points that concern our Salvation; we Consider they no more than the Pious frauds of designing Men;
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And, I hope, they will not be so bold as to make those infallible Judges of all Controversies, those living Oracles of God, those Heads of their Catholick Church, to be no more than Members of their Body,
And, I hope, they will not be so bold as to make those infallible Judges of all Controversies, those living Oracles of God, those Heads of their Catholic Church, to be no more than Members of their Body,
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But if they will have it so after their usual Way, to serve a Turn, we can appeal to their Councils, where in one at Rome, Gregory VII. expresly decrees, That the Pope may dethrone the Emperor.
But if they will have it so After their usual Way, to serve a Turn, we can appeal to their Councils, where in one At Room, Gregory VII. expressly decrees, That the Pope may dethrone the Emperor.
And the Article had its Ratification in the Councils of Lyons, Florence and Trent. These we take to be the safe Repositories of the Doctrines they hold;
And the Article had its Ratification in the Councils of Lyons, Florence and Trent. These we take to be the safe Repositories of the Doctrines they hold;
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So that 'tis no Calumny to charge their Church with these Positions, which some of their Popes and Synods assert and settle with the severest Anathema 's;
So that it's not Calumny to charge their Church with these Positions, which Some of their Popes and Synods assert and settle with the Severest Anathema is;
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I go not about to enumerate the Tortures those poor Wretches indured by the Hands of blood-thirsty and cruel Men; nor will I speak of the Murders committed on the Waldenses, nor the several Massacres in Paris and Ireland. Our Annals will present us with a nearer Catalogue of our own at Home:
I go not about to enumerate the Tortures those poor Wretches endured by the Hands of bloodthirsty and cruel Men; nor will I speak of the Murders committed on the Waldenses, nor the several Massacres in paris and Ireland. Our Annals will present us with a nearer Catalogue of our own At Home:
However they and our martyr'd Fathers had this Advantage in their Sufferings, that they were allowed Time to think and recommend their Spirits to the God they worshipped, before they died;
However they and our martyred Father's had this Advantage in their Sufferings, that they were allowed Time to think and recommend their Spirits to the God they worshipped, before they died;
whereas this Way of Execution was so unexpected and sudden, that as it was intended to kill the Body, so 'twas contrived to damn the Soul, and they had not so much Warning as to ask God for his Mercy:
whereas this Way of Execution was so unexpected and sudden, that as it was intended to kill the Body, so 'twas contrived to damn the Soul, and they had not so much Warning as to ask God for his Mercy:
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then, into their Secret, unto their Assembly, mine Honour, be not thou united, for in their Wrath [ intentionally ] they slew a Men, say the Gr. and Syr. which better applies it self.
then, into their Secret, unto their Assembly, mine Honour, be not thou united, for in their Wrath [ intentionally ] they slew a Men, say the Great and Syr. which better Applies it self.
But still They had all died in the True Religion; and as the Powder had hurried their Bodies into the Air, so their sound Principles had further advanced their Souls to Heaven; and charitably speaking, they had all been happy.
But still They had all died in the True Religion; and as the Powder had hurried their Bodies into the Air, so their found Principles had further advanced their Souls to Heaven; and charitably speaking, they had all been happy.
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but their Tyranny over our Souls had been of more fatal Consequence, than the other over our Bodies or Estates. For our Reformation must have had its Period; our Religion had been lost;
but their Tyranny over our Souls had been of more fatal Consequence, than the other over our Bodies or Estates. For our Reformation must have had its Period; our Religion had been lost;
Instead of the Bible, we must have been contented to swallow all Things under the false Name of Old Traditions. For one Mediator we had had many; so many, that as it would have puzzled us which to apply to,
Instead of the bible, we must have been contented to swallow all Things under the false Name of Old Traditions. For one Mediator we had had many; so many, that as it would have puzzled us which to apply to,
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so 'twould have created mighty Fears, lest we should address the wrong One, and so made our Case much the worse, by provoking some other touchy Saint, to revenge the Mistake and Affront done him.
so 'twould have created mighty Fears, lest we should address the wrong One, and so made our Case much the Worse, by provoking Some other touchy Saint, to revenge the Mistake and Affront done him.
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Religion before this time, must have dwindled away into Pageantry and Ceremonies, which, whether more in their Number, or more trivial in their Signification, is very hard for us to say.
Religion before this time, must have dwindled away into Pageantry and Ceremonies, which, whither more in their Number, or more trivial in their Signification, is very hard for us to say.
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as if among the many Defects and Weaknesses which attend our Worship, they were resolved to add this Obstacle to our honest Intentions and Desires, to make our Prayer consist of we know not what,
as if among the many Defects and Weaknesses which attend our Worship, they were resolved to add this Obstacle to our honest Intentions and Desires, to make our Prayer consist of we know not what,
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and what we are to give him, we must have submitted to an implicite Faith; renounced our Senses; suspended all the noble Faculties God has blest the Soul with;
and what we Are to give him, we must have submitted to an implicit Faith; renounced our Senses; suspended all the noble Faculties God has blessed the Soul with;
made Ignorance the Mother of Devotion, and been obliged to reconcile all Contradictions, to render our Religion the greater Mystery and Miracle. Every Priest would have been a Bishop, and every Bishop a King. Our Case had been like theirs abroad, a poor Life and a bad Religion;
made Ignorance the Mother of Devotion, and been obliged to reconcile all Contradictions, to render our Religion the greater Mystery and Miracle. Every Priest would have been a Bishop, and every Bishop a King. Our Case had been like theirs abroad, a poor Life and a bad Religion;
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And shall we not lay these Things to Heart, and consider seriously what God has done for us, and our Religion, and how remarkably He has preserved both from this and many other Attempts made against ' em.
And shall we not lay these Things to Heart, and Consider seriously what God has done for us, and our Religion, and how remarkably He has preserved both from this and many other Attempts made against ' em.
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Should it otherwise happen, I am very sure, God suffers it not to justifie their Religion, but to punish us for the Neglect of our Own. For this Reason, indeed, it sometimes falls out, that Turks and Infidels carry it high over the Cross of Christ; and that Papists have Success against the ungrateful Professors of our excellent Reformation. But then it is,
Should it otherwise happen, I am very sure, God suffers it not to justify their Religion, but to Punish us for the Neglect of our Own. For this Reason, indeed, it sometime falls out, that Turks and Infidels carry it high over the Cross of christ; and that Papists have Success against the ungrateful Professors of our excellent Reformation. But then it is,
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And therefore, let us put on this holy Resolution, That being delivered out of the Hands of our Enemies, we serve this God, in Holiness and Righteousness,
And Therefore, let us put on this holy Resolution, That being Delivered out of the Hands of our Enemies, we serve this God, in Holiness and Righteousness,
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And truly, since it plainly appears to be the Eye of God to discover, and the Hand of God to rescue us from the close Designs and Violence of these Men, it is but reasonable that we should own our Deliverer, and having gain'd as it were a new Life, we ought to devote it to his Service, who has been pleas'd to give it us.
And truly, since it plainly appears to be the Eye of God to discover, and the Hand of God to rescue us from the close Designs and Violence of these Men, it is but reasonable that we should own our Deliverer, and having gained as it were a new Life, we ought to devote it to his Service, who has been pleased to give it us.
as he has redeem'd us by Christ Jesus: But these are common Motives, and all Christians are concern'd in 'em, as well as we. But our Case is particular;
as he has redeemed us by christ jesus: But these Are Common Motives, and all Christians Are concerned in they, as well as we. But our Case is particular;
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The Way to express this Service to God, is by Holiness and Righteousness; — Words which comprehend the Two Tables of the Law, and signifie the Whole Duty of Man. That which respects God is called Holiness; and by Virtue of it, we endeavour all we can to be holy, as he is holy, and pure as he is pure.
The Way to express this Service to God, is by Holiness and Righteousness; — Words which comprehend the Two Tables of the Law, and signify the whole Duty of Man. That which respects God is called Holiness; and by Virtue of it, we endeavour all we can to be holy, as he is holy, and pure as he is pure.
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Which if observed, had prevented this Solemnity; wherein we remember the black Design of our Romish Adversaries, to root us out, that we might be no more a People, or give us at least such Usage,
Which if observed, had prevented this Solemnity; wherein we Remember the black Design of our Romish Adversaries, to root us out, that we might be no more a People, or give us At least such Usage,
and in doing both consists our Service. The Pharisees had a Principle, to salve all their Omissions of Charity and Justice with the Corban, which was a Gift to God,
and in doing both consists our Service. The Pharisees had a Principle, to salve all their Omissions of Charity and justice with the Corban, which was a Gift to God,
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And if they could pretend to be Good this Way, no matter if Parents or Children starved for Hunger, forgetting that great Debt Nature has charged us with, to provide for our Families;
And if they could pretend to be Good this Way, no matter if Parents or Children starved for Hunger, forgetting that great Debt Nature has charged us with, to provide for our Families;
And this was to be Holy without being Righteous. — On the other Side, there are some honest, just and fair Men (good Moralists we call 'em) so punctual and careful in their Way of Life, with Respect to themselves and their Neighbours, that we shall not be able to tax 'em with the least Miscarriage or Wrong;
And this was to be Holy without being Righteous. — On the other Side, there Are Some honest, just and fair Men (good Moralists we call they) so punctual and careful in their Way of Life, with Respect to themselves and their Neighbours, that we shall not be able to Tax they with the least Miscarriage or Wrong;
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And this is to be Righteous, without being Holy. But God who has made every Precept the Instance of his Will, expects an integral and uniform Obedience to all of 'em indifferently;
And this is to be Righteous, without being Holy. But God who has made every Precept the Instance of his Will, expects an integral and uniform obedience to all of they indifferently;
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and to offend in one Point, is to be guilty of the Whole. In Truth, the Partiallity shews, that we obey God, not because He commands, but because He commands what of our selves we are inclined to do.
and to offend in one Point, is to be guilty of the whole. In Truth, the Partiality shows, that we obey God, not Because He commands, but Because He commands what of our selves we Are inclined to do.
because the Divine Will is diffused thro' 'em all, and that Will is opposed in any one Particular, wherein we offend Him. And thus the Apostle argues; He that said, Jam. 2.11. do not commit Adultery, said also, do not Kill.
Because the Divine Will is diffused through they all, and that Will is opposed in any one Particular, wherein we offend Him. And thus the Apostle argues; He that said, Jam. 2.11. do not commit Adultery, said also, do not Kill.
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— not only that Law which saith, Do not Kill, but all other Laws, which, with Respect to the Will of the Legislator, is equally concerned with this against Murder. Let us put the Duties of the Text in the Places of these Two prohibited Instances St. James mentions,
— not only that Law which Says, Do not Kill, but all other Laws, which, with Respect to the Will of the Legislator, is equally concerned with this against Murder. Let us put the Duties of the Text in the Places of these Two prohibited Instances Saint James mentions,
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And therefore on the Reason of an impartial Obedience to the Commandments of God, let us take Care to serve him after Zachary 's Way, both in Holiness and Righteousness, and keep our Conscience void of Offence, towards God and towards Man. And this is to be done sincerely and heartily,
And Therefore on the Reason of an impartial obedience to the commandments of God, let us take Care to serve him After Zachary is Way, both in Holiness and Righteousness, and keep our Conscience void of Offence, towards God and towards Man. And this is to be done sincerely and heartily,
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That we are always in the Presence of God, is a Truth not to be questioned, either in Philosophy or Religion; for that is a Consequence of his Infinite Nature, and to take it from Him, destroys the Notion of the Deity.
That we Are always in the Presence of God, is a Truth not to be questioned, either in Philosophy or Religion; for that is a Consequence of his Infinite Nature, and to take it from Him, Destroys the Notion of the Deity.
And that He is sensible of every Motion of the Heart, is agreeable enough, not only to Scripture, but our very Reason; For why should not He who made the Heart, be able to understand it? And if so, what a Check should this be to ill Thoughts, and ill Actions? For that which incourages Wickedness, is the Hopes of Concealment and Secrecy. And if the Chamber-Door be locked;
And that He is sensible of every Motion of the Heart, is agreeable enough, not only to Scripture, but our very Reason; For why should not He who made the Heart, be able to understand it? And if so, what a Check should this be to ill Thoughts, and ill Actions? For that which encourages Wickedness, is the Hope's of Concealment and Secrecy. And if the Chamber-door be locked;
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and shall not the Things so •ecretly done, be one Time or other published, and rewarded openly? Doth not the Wretch blush, doth she not tremble to think that the Eyes of the Lord are Ten Thousand times brighter than the Sun, beholding the Ways of Men,
and shall not the Things so •ecretly done, be one Time or other published, and rewarded openly? Does not the Wretch blush, does she not tremble to think that the Eyes of the Lord Are Ten Thousand times Brighter than the Sun, beholding the Ways of Men,
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But she doth not, will not see Him; and thence she flatters herself into the Conceit of Safety. And ' t• … s this invited the Conspirators to the Villany of the Day: For had they thought, and been perswaded of the Omnipresence of God,
But she does not, will not see Him; and thence she flatters herself into the Conceit of Safety. And ' t• … s this invited the Conspirators to the Villainy of the Day: For had they Thought, and been persuaded of the Omnipresence of God,
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and remembred that He takes Knowledge of what is done here below, surely such a Reflection must needs have prevented an Attempt, which they could not expect God would ever bless with Success,
and remembered that He Takes Knowledge of what is done Here below, surely such a Reflection must needs have prevented an Attempt, which they could not expect God would ever bless with Success,
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But the this Doctrine made no Impression on their Heads, yet let it have its due Effect on Ours, to keep us from this or any other Wickedness, because God sees it: His Eye is every-where: And 'tis well it is,
But the this Doctrine made no Impression on their Heads, yet let it have its due Effect on Ours, to keep us from this or any other Wickedness, Because God sees it: His Eye is everywhere: And it's well it is,
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or else what had become of us? What had been the Nation 's Lot on the Fifth of November? Yet, because his Eye is every where, let us do nothing that we may be ashamed of, nothing unbecoming the Religion we profess,
or Else what had become of us? What had been the nation is Lot on the Fifth of November? Yet, Because his Eye is every where, let us do nothing that we may be ashamed of, nothing unbecoming the Religion we profess,
and which at sundry Times, and in divers Manners (One whereof with Respect to the present Prince we now comemorate) He has so wonderfully preserved to us.
and which At sundry Times, and in diverse Manners (One whereof with Respect to the present Prince we now comemorate) He has so wonderfully preserved to us.
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That he would be pleas'd to grant, that we being thus delivered out of the Hands of our Enemies, may serve him without Fear, in Holiness and Righteousness,
That he would be pleased to grant, that we being thus Delivered out of the Hands of our Enemies, may serve him without fear, in Holiness and Righteousness,
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Mr. Heywood, of Heywood, in the County Palatine of Lancaster; concerning whom we have this Memorandum, That he, Peter Heywood, did in the Year 1604, by Order of Council, search the Rooms under the Parliament-House, and then and there did actually apprehend Guido Faulks, with his Dark-Lanthorn; — which Lanthorn he the said Peter Heywood, in perpetuam rei Memoriam, did afterwards present to the University of Oxon, where it remains now reposited with his Name to it, and some other Particulars relating to that Affair. — Then follows: — And the said Peter Heywood Esq; in the Year 1640, as, by Order of Parliament, he was carrying up the Names of Popish Recusants in Westminster, to the House of Commons then sitting, was for this and his former vigorous Prosecution of that Party (as the publick Safety and his Station required) stabbed with a Dagger in Westminster-Hall, by one John James, a Dominican Fryar; by reason of which Wound he was immediately confined to his Bed and Chamber, and never stirred abroad to the Day of his Death, tho' he lived about Twelve Months after.
Mr. Heywood, of Heywood, in the County Palatine of Lancaster; Concerning whom we have this Memorandum, That he, Peter Heywood, did in the Year 1604, by Order of Council, search the Rooms under the Parliament-House, and then and there did actually apprehend Guido Faulks, with his Dark-lantern; — which Lantern he the said Peter Heywood, in perpetuam rei Memoriam, did afterwards present to the university of Oxford, where it remains now reposited with his Name to it, and Some other Particulars relating to that Affair. — Then follows: — And the said Peter Heywood Esq; in the Year 1640, as, by Order of Parliament, he was carrying up the Names of Popish Recusants in Westminster, to the House of Commons then sitting, was for this and his former vigorous Prosecution of that Party (as the public Safety and his Station required) stabbed with a Dagger in Westminster hall, by one John James, a Dominican Friar; by reason of which Wound he was immediately confined to his Bed and Chamber, and never stirred abroad to the Day of his Death, though he lived about Twelve Months After.
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