A sermon preach'd at the Cathedral Church of St. Paul's, on Novemb. 5, 1699, before the Right Honourable the Lord Mayor, aldermen and citizens of London by Tho. Morer ...

Morer, Thomas, 1651-1715
Publisher: Printed by T Mead for James Bonwicke
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A51356 ESTC ID: R18945 STC ID: M2724
Subject Headings: Bible. -- N.T. -- Luke I, 74-75; Sermons, English -- 17th century;
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0 LUKE I. 74, 75. LYCIA I. 74, 75. av pns11. crd, crd (4) sermon (DIV1) 0 Image 4
1 That he would grant unto us, that we being delivered out of the Hands of our Enemies, might serve him without Fear, That he would grant unto us, that we being Delivered out of the Hands of our Enemies, might serve him without fear, cst pns31 vmd vvi p-acp pno12, cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1, (4) sermon (DIV1) 1 Image 4
2 In Holiness and Righteousness before him all the Days of our Life. In Holiness and Righteousness before him all the Days of our Life. p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1. (4) sermon (DIV1) 2 Image 4
3 IT is not to be doubted, but the Deliverance the Text speaks of was Spiritual: Because the Coming of Christ did not, IT is not to be doubted, but the Deliverance the Text speaks of was Spiritual: Because the Coming of christ did not, pn31 vbz xx pc-acp vbi vvn, cc-acp dt n1 dt n1 vvz pp-f vbds j: p-acp dt vvg pp-f np1 vdd xx, (4) sermon (DIV1) 3 Image 4
4 as most of the Jews and some Disciples grosly imagined, restore the Kingdom to Israel. as most of the jews and Some Disciples grossly imagined, restore the Kingdom to Israel. c-acp av-ds pp-f dt np2 cc d n2 av-j vvd, vvb dt n1 p-acp np1. (4) sermon (DIV1) 3 Image 4
5 And altho' Salvation and Liberty were actually brought and preach'd unto 'em by our Lord in Person, And although Salvation and Liberty were actually brought and preached unto they by our Lord in Person, cc cs n1 cc n1 vbdr av-j vvn cc vvn p-acp pno32 p-acp po12 n1 p-acp n1, (4) sermon (DIV1) 3 Image 4
6 yet plainly they were still subject to the Roman Powers, and, as before, had Foreign Deputies to domineer over ' em. yet plainly they were still Subject to the Roman Powers, and, as before, had Foreign Deputies to domineer over ' em. av av-j pns32 vbdr av j-jn p-acp dt np1 n2, cc, c-acp a-acp, vhd j n2 pc-acp vvi a-acp ' pno32. (4) sermon (DIV1) 3 Image 4
7 From whence it is evident, that as our Saviour 's Kingdom was not of this World, From whence it is evident, that as our Saviour is Kingdom was not of this World, p-acp c-crq pn31 vbz j, cst p-acp po12 n1 vbz n1 vbds xx pp-f d n1, (4) sermon (DIV1) 3 Image 4
8 so neither was their Redemption common or carnal. so neither was their Redemption Common or carnal. av d vbds po32 n1 j cc j. (4) sermon (DIV1) 3 Image 4
9 The Deliverance then here meant was from the Tyranny of Death and Sin, and that heavy Burden of Rites and Ceremonies, which We and our Fathers were not able to bear. The Deliverance then Here meant was from the Tyranny of Death and since, and that heavy Burden of Rites and Ceremonies, which We and our Father's were not able to bear. dt n1 av av vvn vbds p-acp dt n1 pp-f n1 cc n1, cc d j n1 pp-f n2 cc n2, r-crq pns12 cc po12 n2 vbdr xx j pc-acp vvi. (4) sermon (DIV1) 4 Image 4
10 And as our Jesus accomplished this great Design with the Expence of his Blood, (without which there could be no Remission ) so the ordinary Means he was pleas'd to take to confirm to us, the Benefits of it may be reduced to these Heads. And as our jesus accomplished this great Design with the Expense of his Blood, (without which there could be no Remission) so the ordinary Means he was pleased to take to confirm to us, the Benefits of it may be reduced to these Heads. cc p-acp po12 np1 vvn d j n1 p-acp dt n1 pp-f po31 n1, (p-acp r-crq a-acp vmd vbi dx n1) av dt j n2 pns31 vbds vvn pc-acp vvi pc-acp vvi p-acp pno12, dt n2 pp-f pn31 vmb vbi vvn p-acp d n2. (4) sermon (DIV1) 4 Image 4
11 First, By giving us such Doctrines and Precepts as are not to be had in the Law of Moses, nor in any Religion or Book besides the Gospel: First, By giving us such Doctrines and Precepts as Are not to be had in the Law of Moses, nor in any Religion or Book beside the Gospel: ord, p-acp vvg pno12 d n2 cc n2 c-acp vbr xx pc-acp vbi vhn p-acp dt n1 pp-f np1, ccx p-acp d n1 cc n1 p-acp dt n1: (4) sermon (DIV1) 4 Image 4
12 And as their main Articles were in an Emblem published from a Mount, so the Nature of 'em shows whence they came; And as their main Articles were in an Emblem published from a Mount, so the Nature of they shows whence they Come; cc c-acp po32 j n2 vbdr p-acp dt n1 vvn p-acp dt vvb, av dt n1 pp-f pno32 n2 c-crq pns32 vvd; (4) sermon (DIV1) 4 Image 4
13 and they are too sublime to be thought to have any other Original than that of Heaven. Whatever is necessary to compleat the Freedom and Happiness of Souls, whatever is expedient to re-establish Man in his Primitive Perfection and Innocency; and they Are too sublime to be Thought to have any other Original than that of Heaven. Whatever is necessary to complete the Freedom and Happiness of Souls, whatever is expedient to re-establish Man in his Primitive Perfection and Innocency; cc pns32 vbr av j pc-acp vbi vvn pc-acp vhi d j-jn j-jn cs d pp-f n1. r-crq vbz j p-acp j dt n1 cc n1 pp-f n2, r-crq vbz j p-acp j n1 p-acp po31 j n1 cc n1; (4) sermon (DIV1) 4 Image 5
14 whatever may conduce to make the Conscience at Peace with God, and compose all those Disorders, which are too often found in our Minds, upon the dreadful Apprehensions of a displeased Creator and Judge. To use St. Paul 's Words, Whatsoever Things are true, whatsoever Things are just, whatsoever Things are pure, Phil. 4.8. whatsoeve Things are lovely, whatsoever Things are of good Report. whatever may conduce to make the Conscience At Peace with God, and compose all those Disorders, which Are too often found in our Minds, upon the dreadful Apprehensions of a displeased Creator and Judge. To use Saint Paul is Words, Whatsoever Things Are true, whatsoever Things Are just, whatsoever Things Are pure, Philip 4.8. whatsoeve Things Are lovely, whatsoever Things Are of good Report. r-crq vmb vvi pc-acp vvi dt n1 p-acp n1 p-acp np1, cc vvi d d n2, r-crq vbr av av vvn p-acp po12 n2, p-acp dt j n2 pp-f dt j-vvn n1 cc vvb. pc-acp vvi n1 np1 vbz n2, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, np1 crd. vvi n2 vbr j, r-crq n2 vbr pp-f j n1. (4) sermon (DIV1) 4 Image 5
15 Here we have these Things; here they are made necessary Duties, and adourably suited to our high Calling. And then, Secondly, He hath back'd these Duties with such excellent Motives, Here we have these Things; Here they Are made necessary Duties, and adourably suited to our high Calling. And then, Secondly, He hath backed these Duties with such excellent Motives, av pns12 vhb d n2; av pns32 vbr vvn j n2, cc av-j vvn p-acp po12 av-j vvg. cc av, ord, pns31 vhz vvn d n2 p-acp d j n2, (4) sermon (DIV1) 4 Image 5
16 as are not to he found in any Profession but his own. For, as Sin is represented to be an abominable Thing, and odious to God: as Are not to he found in any Profession but his own. For, as since is represented to be an abominable Thing, and odious to God: c-acp vbr xx pc-acp pns31 vvd p-acp d n1 p-acp po31 d. p-acp, c-acp n1 vbz vvn pc-acp vbi dt j n1, cc j p-acp np1: (4) sermon (DIV1) 4 Image 5
17 So we read that God sent the Son of his Bosem to rescue us out of the Dominion of it, whereby He sufficiently evidenced his Love to the World, to let a Person so dear to himself to become our Deliverer. And because Rewards and Punishments are the most prevailing Arguments to influence Humane Actions, So we read that God sent the Son of his Bosem to rescue us out of the Dominion of it, whereby He sufficiently evidenced his Love to the World, to let a Person so dear to himself to become our Deliverer. And Because Rewards and Punishments Are the most prevailing Arguments to influence Humane Actions, av pns12 vvb cst np1 vvd dt n1 pp-f po31 np1 pc-acp vvi pno12 av pp-f dt n1 pp-f pn31, c-crq pns31 av-j vvn po31 n1 p-acp dt n1, pc-acp vvi dt n1 av j-jn p-acp px31 pc-acp vvi po12 n1. cc p-acp vvz cc n2 vbr dt av-ds j-vvg n2 p-acp n1 j n2, (4) sermon (DIV1) 4 Image 5
18 therefore He hath set before us Life and Death, Eternal Happiness or Misery, after the Resurrection of our Bodies from the Grave. Therefore He hath Set before us Life and Death, Eternal Happiness or Misery, After the Resurrection of our Bodies from the Grave. av pns31 vhz vvn p-acp pno12 n1 cc n1, j n1 cc n1, p-acp dt n1 pp-f po12 n2 p-acp dt j. (4) sermon (DIV1) 4 Image 5
19 And, Thirdly, Because ill Habits, and a long Custom in Sin are powerful Obstructions, and do not a little cool us in these Religious Attempts, He has been graciously pleas'd to afford us many outward and inward Helps to master these Difficulties, And, Thirdly, Because ill Habits, and a long Custom in since Are powerful Obstructions, and do not a little cool us in these Religious Attempts, He has been graciously pleased to afford us many outward and inward Helps to master these Difficulties, np1, ord, p-acp j-jn n2, cc dt j n1 p-acp n1 vbr j n2, cc vdb xx dt j vvi pno12 p-acp d j vvz, pns31 vhz vbn av-j vvn pc-acp vvi pno12 d j cc j n2 pc-acp vvi d n2, (4) sermon (DIV1) 4 Image 5
20 and make us successful against Satan and our Lusts. Without, we have the Preaching of the Word, the Administration of Sacraments, Prayer, and make us successful against Satan and our Lusts. Without, we have the Preaching of the Word, the Administration of Sacraments, Prayer, cc vvb pno12 j p-acp np1 cc po12 np1 p-acp, pns12 vhb dt vvg pp-f dt n1, dt n1 pp-f n2, n1, (4) sermon (DIV1) 4 Image 5
21 and other Means to support and raise our Spirits. and other Means to support and raise our Spirits. cc j-jn n2 pc-acp vvi cc vvi po12 n2. (4) sermon (DIV1) 4 Image 5
22 But which is more than all this, He has furnished us with such Proportions of his Divine Grace within, as thankfully accepted, But which is more than all this, He has furnished us with such Proportions of his Divine Grace within, as thankfully accepted, p-acp r-crq vbz av-dc cs d d, pns31 vhz vvn pno12 p-acp d n2 pp-f po31 j-jn n1 a-acp, c-acp av-j vvn, (4) sermon (DIV1) 4 Image 5
23 and used, will effectually remove all Impediments, dissolve those many Obligations we before lay under, and in the Issue, make us more than Conquerors. and used, will effectually remove all Impediments, dissolve those many Obligations we before lay under, and in the Issue, make us more than Conquerors. cc vvn, vmb av-j vvi d n2, vvb d d n2 pns12 p-acp vvi p-acp, cc p-acp dt n1, vvb pno12 dc cs n2. (4) sermon (DIV1) 4 Image 5
24 'Tis to be feared, indeed, that too many of 〈 … 〉 not yet experienced these Effects of our Deliverance, We have not a due Sense of the Advantages and Benefits of a Redeemer. We still find our Condition like that of our Fathers, It's to be feared, indeed, that too many of 〈 … 〉 not yet experienced these Effects of our Deliverance, We have not a due Sense of the Advantages and Benefits of a Redeemer. We still find our Condition like that of our Father's, pn31|vbz pc-acp vbi vvn, av, cst av d pp-f 〈 … 〉 xx av vvn d n2 pp-f po12 n1, pns12 vhb xx dt j-jn n1 pp-f dt n2 cc n2 pp-f dt n1. pns12 av vvb po12 n1 av-j d pp-f po12 n2, (4) sermon (DIV1) 5 Image 5
25 and that we ere no better than they in Principles or • … al Deakings. Still the Flesh lusteth against the Spirit, and that we ere no better than they in Principles or • … all Deakings. Still the Flesh Lusteth against the Spirit, cc cst pns12 p-acp dx jc cs pns32 p-acp n2 cc • … d n2-jn. av dt n1 vvz p-acp dt n1, (4) sermon (DIV1) 5 Image 5
26 and the Spirit against the Flesh, and th• … contin• … s contrary, as ever, one to the other. Our Passions are strong upon us; and the Spirit against the Flesh, and th• … contin• … s contrary, as ever, one to the other. Our Passion Are strong upon us; cc dt n1 p-acp dt n1, cc n1 … n1 … sy j-jn, c-acp av, crd p-acp dt n-jn. po12 n2 vbr j p-acp pno12; (4) sermon (DIV1) 5 Image 5
27 the Honours turbulent, and our better Reason as much inslaved, as in the Ages before us. the Honours turbulent, and our better Reason as much enslaved, as in the Ages before us. dt ng1 j, cc po12 jc vvb p-acp av-d vvn, c-acp p-acp dt n2 p-acp pno12. (4) sermon (DIV1) 5 Image 5
28 But then the Fault is our own, there is no Defect in what Christ has done for us, But then the Fault is our own, there is no Defect in what christ has done for us, p-acp av dt n1 vbz po12 d, pc-acp vbz dx n1 p-acp r-crq np1 vhz vdn p-acp pno12, (4) sermon (DIV1) 5 Image 5
29 nor can we honestly charge Him with this Want of Success. nor can we honestly charge Him with this Want of Success. ccx vmb pns12 av-j vvb pno31 p-acp d n1 pp-f n1. (4) sermon (DIV1) 5 Image 5
30 For to explain this Matter by that Instance of St. Peter, when King Herod, to please the Jews, threw him into Prison: For to explain this Matter by that Instance of Saint Peter, when King Herod, to please the jews, threw him into Prison: p-acp pc-acp vvi d n1 p-acp d n1 pp-f n1 np1, c-crq n1 np1, pc-acp vvi dt np2, vvd pno31 p-acp n1: (4) sermon (DIV1) 5 Image 5
31 The Angel comes to him in this Condition, unlocks the P• … son Door, takes off his Fetters, casts the Soldiers into a profound Sleep, shows him the Way out, offers to be his Guide, and the like: The Angel comes to him in this Condition, unlocks the P• … son Door, Takes off his Fetters, Cast the Soldiers into a profound Sleep, shows him the Way out, offers to be his Guide, and the like: dt n1 vvz p-acp pno31 p-acp d n1, vvz dt np1 … n1 n1, vvz a-acp po31 n2, vvz dt n2 p-acp dt j n1, vvz pno31 dt n1 av, vvz pc-acp vbi po31 n1, cc dt j: (4) sermon (DIV1) 5 Image 5
32 If St. Peter, after all this, will not stir a Foot, nor follow the Directions and Conduct of the Angel, is it not his own Folly, that he continues any longer in the Prison? Or put this Case, which sometimes falls out, that an Heroick Prince, sets himself up for an inslaved People, is willing to head 'em, gives 'em Arins, If Saint Peter, After all this, will not stir a Foot, nor follow the Directions and Conduct of the Angel, is it not his own Folly, that he continues any longer in the Prison? Or put this Case, which sometime falls out, that an Heroic Prince, sets himself up for an enslaved People, is willing to head they, gives they Arins, cs n1 np1, p-acp d d, vmb xx vvi dt n1, ccx vvb dt n2 cc vvb pp-f dt n1, vbz pn31 xx po31 d n1, cst pns31 vvz d jc p-acp dt n1? cc vvd d n1, r-crq av vvz av, cst dt j n1, vvz px31 a-acp p-acp dt vvn n1, vbz j p-acp n1 pno32, vvz pno32 npg1, (4) sermon (DIV1) 5 Image 5
33 and all other Conveniencies to free themselves; and all other Conveniences to free themselves; cc d j-jn n2 pc-acp vvi px32; (4) sermon (DIV1) 5 Image 5
34 And yet that People is so stupid and sensless of their Liberty, that they overlook the Opportunity, and reject his Offers: And yet that People is so stupid and senseless of their Liberty, that they overlook the Opportunity, and reject his Offers: cc av d n1 vbz av j cc j pp-f po32 n1, cst pns32 vvb dt n1, cc vvi po31 vvz: (4) sermon (DIV1) 5 Image 5
35 In this Case will not they be solely to blame for all the Miseries of their voluntary Bondage, seeing they may easily change their Condition, In this Case will not they be solely to blame for all the Misery's of their voluntary Bondage, seeing they may Easily change their Condition, p-acp d n1 vmb xx pns32 vbb av-j pc-acp vvi p-acp d dt ng1 pp-f po32 j-jn n1, vvg pns32 vmb av-j vvi po32 n1, (4) sermon (DIV1) 5 Image 5
36 if they had Courage to attempt it, or did carry themselves decently towards Him, who has both Courage and Force enough to do the Work, if they had Courage to attempt it, or did carry themselves decently towards Him, who has both Courage and Force enough to do the Work, cs pns32 vhd n1 pc-acp vvi pn31, cc vdd vvi px32 av-j p-acp pno31, r-crq vhz d n1 cc n1 av-d pc-acp vdi dt n1, (4) sermon (DIV1) 5 Image 5
37 and wants only their Consent to deliver 'em, and make 'em an happy People. The Lord Jesus has done this and more for us: and Wants only their Consent to deliver they, and make they an happy People. The Lord jesus has done this and more for us: cc vvz av-j po32 vvb pc-acp vvi pno32, cc vvi pno32 dt j n1. dt n1 np1 vhz vdn d cc av-dc p-acp pno12: (4) sermon (DIV1) 5 Image 5
38 He has taken off our Chains: He has led Captivity Captive: He has taken off our Chains: He has led Captivity Captive: pns31 vhz vvn a-acp po12 n2: pns31 vhz vvn n1 j-jn: (4) sermon (DIV1) 5 Image 5
39 He has open'd the Door of the Kingdom of Heaven, and given us all necessary Means to bring us thither, and save us. He has opened the Door of the Kingdom of Heaven, and given us all necessary Means to bring us thither, and save us. pns31 vhz vvn dt n1 pp-f dt n1 pp-f n1, cc vvn pno12 d j n2 pc-acp vvi pno12 av, cc vvb pno12. (4) sermon (DIV1) 5 Image 5
40 But if we are so dispirited, so thoughtless of Futurity, so unconcerned for our selves that we do not so much as lift up our Hands to Him, to draw us out of the Dungeon; But if we Are so dispirited, so thoughtless of Futurity, so unconcerned for our selves that we do not so much as lift up our Hands to Him, to draw us out of the Dungeon; cc-acp cs pns12 vbr av j, av j pp-f n1, av vvn p-acp po12 n2 cst pns12 vdb xx av av-d c-acp vvi a-acp po12 n2 p-acp pno31, pc-acp vvi pno12 av pp-f dt n1; (4) sermon (DIV1) 5 Image 6
41 it cannot be said we want Help, we have not Wills to use it. it cannot be said we want Help, we have not Wills to use it. pn31 vmbx vbi vvn pns12 vvb vvi, pns12 vhb xx n2 pc-acp vvi pn31. (4) sermon (DIV1) 5 Image 6
42 That the People of Israel were so desirous, after their Deliverance, to return back into Egypt; because of the Fleshpots, doth not at all reflect on the Conduct of Moser: And as little doth it lessen the Character of our Divine Joshua, that we move with so much Indifferency towards the Land of Promise. God doth not always command our Wills, yet He has given us excellent Precepts; He shews us the Way; He reaches forth his Hand; That the People of Israel were so desirous, After their Deliverance, to return back into Egypt; Because of the Fleshpots, does not At all reflect on the Conduct of Moser: And as little does it lessen the Character of our Divine joshua, that we move with so much Indifferency towards the Land of Promise. God does not always command our Wills, yet He has given us excellent Precepts; He shows us the Way; He reaches forth his Hand; cst dt n1 pp-f np1 vbdr av j, c-acp po32 n1, pc-acp vvi av p-acp np1; c-acp pp-f dt n2, vdz xx p-acp d vvb p-acp dt vvb pp-f np1: cc c-acp av-j vdz pn31 vvi dt n1 pp-f po12 j-jn np1, d pns12 vvi p-acp av d n1 p-acp dt n1 pp-f n1. np1 vdz xx av vvi po12 n2, av pns31 vhz vvn pno12 j n2; pns31 vvz pno12 dt n1; pns31 vvz av po31 n1; (4) sermon (DIV1) 5 Image 6
43 nay, he stretches out his Arm to recover us; nay, he stretches out his Arm to recover us; uh-x, pns31 vvz av po31 n1 pc-acp vvi pno12; (4) sermon (DIV1) 5 Image 6
44 and in fine, He has put his Gra• … so much within our own Power, that if we ask, we sh•ll have; and if we seek, we shall find it. and in fine, He has put his Gra• … so much within our own Power, that if we ask, we sh•ll have; and if we seek, we shall find it. cc p-acp j, pns31 vhz vvn po31 np1 … av av-d p-acp po12 d n1, cst cs pns12 vvb, pns12 vmb vhi; cc cs pns12 vvb, pns12 vmb vvi pn31. (4) sermon (DIV1) 5 Image 6
45 But if all these Incouragement will not do, let it be not only our Punishment, but our •hame, that ce• … sure in the Prophet, O Israel, thon hast destroy'd thy self. But if all these Encouragement will not do, let it be not only our Punishment, but our •hame, that ce• … sure in the Prophet, Oh Israel, thon hast destroyed thy self. cc-acp cs d d n1 vmb xx vdi, vvb pn31 vbb xx av-j po12 n1, p-acp po12 vvi, cst n1 … av-j p-acp dt n1, uh np1, pns21 vh2 vvn po21 n1. (4) sermon (DIV1) 5 Image 6
46 This is in few Words, the direct Sence of the Text, concerning the Spiritual Redemption we have obtained thro the Death and Merits of the Lord Jesus: But the Day tells us of another Deliverance, so great and so worthy our Remembrance, that we should be very injurious to our own Safety, This is in few Words, the Direct Sense of the Text, Concerning the Spiritual Redemption we have obtained through the Death and Merits of the Lord jesus: But the Day tells us of Another Deliverance, so great and so worthy our Remembrance, that we should be very injurious to our own Safety, d vbz p-acp d n2, dt j n1 pp-f dt n1, vvg dt j n1 pns12 vhb vvn a-acp dt n1 cc n2 pp-f dt n1 np1: cc-acp dt n1 vvz pno12 pp-f j-jn n1, av j cc av j po12 n1, cst pns12 vmd vbi av j p-acp po12 d n1, (4) sermon (DIV1) 6 Image 6
47 as well as unthankful to God, and not a little contradict the Solemnity of our Meeting together in this Place, as well as unthankful to God, and not a little contradict the Solemnity of our Meeting together in this Place, c-acp av c-acp j p-acp np1, cc xx dt j vvi dt n1 pp-f po12 n1 av p-acp d n1, (4) sermon (DIV1) 6 Image 6
48 if we past it by in Silence. if we passed it by in Silence. cs pns12 vvd pn31 p-acp p-acp n1. (4) sermon (DIV1) 6 Image 6
49 It had like to have been, as the Prophet Joel speaks, A Day of Darkness and Gloomtness; It had like to have been, as the Prophet Joel speaks, A Day of Darkness and Gloomtness; pn31 vhd av-j pc-acp vhi vbn, c-acp dt n1 np1 vvz, dt n1 pp-f n1 cc n1; (4) sermon (DIV1) 6 Image 6
50 a Day of Clouds and thick Darkness; a Day of Fire and Smoak, Noise and Earthquake; a Day of Clouds and thick Darkness; a Day of Fire and Smoak, Noise and Earthquake; dt n1 pp-f n2 cc j n1; dt n1 pp-f n1 cc np1, n1 cc n1; (4) sermon (DIV1) 6 Image 6
51 and, which must have followed, a Day of Weeping, Joseph. An• … g. l. 17. c. 8. Lamentation and Wee. and, which must have followed, a Day of Weeping, Joseph. An• … g. l. 17. c. 8. Lamentation and we. cc, r-crq vmb vhi vvn, dt n1 pp-f vvg, np1. np1 … sy. n1 crd sy. crd n1 cc pns12. (4) sermon (DIV1) 6 Image 6
52 A Day design'd for such an Execution, as Herod heretofore intended; A Day designed for such an Execution, as Herod heretofore intended; dt n1 vvn p-acp d dt n1, c-acp np1 av vvd; (4) sermon (DIV1) 6 Image 6
53 which had it taken Effect, must have destroy'd One, at least, of all the Noble and Ancient Families of the Kindom, which had it taken Effect, must have destroyed One, At least, of all the Noble and Ancient Families of the Kingdom, r-crq vhd pn31 vvn vvb, vmb vhi vvn pi, p-acp ds, pp-f d dt j cc j n2 pp-f dt n1, (4) sermon (DIV1) 6 Image 6
54 and put us all into a Colour that might well represent the Misery we were to expect, and put us all into a Colour that might well represent the Misery we were to expect, cc vvb pno12 d p-acp dt vvb cst vmd av vvi dt n1 pns12 vbdr pc-acp vvi, (4) sermon (DIV1) 6 Image 6
55 and was fignificant enough to set forth their Treason who caused it. and was fignificant enough to Set forth their Treason who caused it. cc vbds j av-d pc-acp vvi av po32 n1 r-crq vvd pn31. (4) sermon (DIV1) 6 Image 6
56 The King and Three Estates to be blown into the Air, towards Heaven, indeed, but with no Mind to let 'em get thither. The King and Three Estates to be blown into the Air, towards Heaven, indeed, but with no Mind to let they get thither. dt n1 cc crd n2 pc-acp vbi vvn p-acp dt n1, p-acp n1, av, cc-acp p-acp dx n1 pc-acp vvi pno32 vvi av. (4) sermon (DIV1) 6 Image 6
57 This was their Zeal, like the Fire they commonly use to convert People. A Zeal not to inlighten, but burn, not to warm, but consume Men. This was their Zeal, like the Fire they commonly use to convert People. A Zeal not to inlighten, but burn, not to warm, but consume Men. d vbds po32 n1, av-j dt n1 pns32 av-j vvb pc-acp vvi n1. dt n1 xx p-acp vvi, p-acp vvb, xx p-acp j, p-acp vvb n2. (4) sermon (DIV1) 6 Image 6
58 And certainly, as it is one Instance of the Goodness of our Religion, that it is so much hated by them at Rome, so 'tis a Sign of the Badness of theirs, who take such Ways to make Men good as at the same Time make 'em cease to be longer Men. True Religion has other Methods: And Certainly, as it is one Instance of the goodness of our Religion, that it is so much hated by them At Room, so it's a Signen of the Badness of theirs, who take such Ways to make Men good as At the same Time make they cease to be longer Men. True Religion has other Methods: cc av-j, c-acp pn31 vbz crd n1 pp-f dt n1 pp-f po12 n1, cst pn31 vbz av av-d vvn p-acp pno32 p-acp vvb, av pn31|vbz dt n1 pp-f dt n1 pp-f png32, r-crq vvb d n2 pc-acp vvi n2 j c-acp p-acp dt d n1 vvi pno32 vvi pc-acp vbi jc n2. j n1 vhz j-jn n2: (4) sermon (DIV1) 6 Image 6
59 It's Way is to charm us to be good by it's Beauty, and to melt us with it's Sweetness, and perswades us to be saved by the indearing Arguments of our own Interest. It's Way is to charm us to be good by it's Beauty, and to melt us with it's Sweetness, and persuades us to be saved by the endearing Arguments of our own Interest. pn31|vbz n1 vbz p-acp vvb pno12 pc-acp vbi j p-acp pn31|vbz n1, cc p-acp vvb pno12 p-acp pn31|vbz n1, cc vvz pno12 pc-acp vbi vvn p-acp dt n-vvg n2 pp-f po12 d n1. (4) sermon (DIV1) 6 Image 6
60 The Gospel was not published with Thunder and Flames; nor doth it stand in need of Mahometan Logick, to convince the World, The Gospel was not published with Thunder and Flames; nor does it stand in need of Mahometan Logic, to convince the World, dt n1 vbds xx vvn p-acp vvb cc n2; ccx vdz pn31 vvi p-acp n1 pp-f jp n1, pc-acp vvi dt n1, (4) sermon (DIV1) 6 Image 6
61 or argue it into Compliance with Sword or Powder. No; or argue it into Compliance with Sword or Powder. No; cc vvi pn31 p-acp n1 p-acp n1 cc n1. dx; (4) sermon (DIV1) 6 Image 6
62 As the Doctrines of Christianity are pure in themselves, so are they inoffensive and peaceable towards others. As the Doctrines of Christianity Are pure in themselves, so Are they inoffensive and peaceable towards Others. c-acp dt n2 pp-f np1 vbr j p-acp px32, av vbr pns32 j cc j p-acp n2-jn. (4) sermon (DIV1) 6 Image 6
63 They require us to let every one please his Neighbour for his good to Edification. They require us to let every one please his Neighbour for his good to Edification. pns32 vvb pno12 p-acp vvb d crd vvi po31 n1 p-acp po31 j p-acp n1. (4) sermon (DIV1) 6 Image 6
64 And the Authority or Power they give us from the Lord is to Edification, 2 Cor. 13.10. and not to Destruction. And the authority or Power they give us from the Lord is to Edification, 2 Cor. 13.10. and not to Destruction. cc dt n1 cc n1 pns32 vvb pno12 p-acp dt n1 vbz p-acp n1, crd np1 crd. cc xx p-acp n1. (4) sermon (DIV1) 6 Image 6
65 They do not teach us to draw Fire, either from above or below, to strike Recusants dead. They do not teach us to draw Fire, either from above or below, to strike Recusants dead. pns32 vdb xx vvi pno12 pc-acp vvi n1, av-d p-acp p-acp cc a-acp, pc-acp vvi n2 j. (4) sermon (DIV1) 6 Image 6
66 But they say, If thy Enemy hunger, feed him, and if he thirst, give him drink; But they say, If thy Enemy hunger, feed him, and if he thirst, give him drink; p-acp pns32 vvb, cs po21 n1 n1, vvb pno31, cc cs pns31 vvb, vvb pno31 vvi; (4) sermon (DIV1) 6 Image 6
67 and these are the only Coals of Fire we are to heap upon his Head. They would have Men to shine like Stars in the Firmament, but not as these People's Religion meant, make so many Princes, Prelates, and Others then in the Two Houses, to become like Blazing Meteors in the Air, to portend the Overthrow and Ruine of their Country. and these Are the only Coals of Fire we Are to heap upon his Head. They would have Men to shine like Stars in the Firmament, but not as these People's Religion meant, make so many Princes, Prelates, and Others then in the Two Houses, to become like Blazing Meteors in the Air, to portend the Overthrow and Ruin of their Country. cc d vbr dt j n2 pp-f n1 pns12 vbr pc-acp vvi p-acp po31 n1 pns32 vmd vhi n2 p-acp vvb av-j n2 p-acp dt n1, p-acp xx p-acp d ng1 n1 vvd, vvb av d n2, n2, cc n2-jn av p-acp dt crd n2, pc-acp vvi av-j vvg n2 p-acp dt n1, pc-acp vvi dt n1 cc n1 pp-f po32 n1. (4) sermon (DIV1) 6 Image 6
68 Abaddon and Apollyon, the Destroyer, is the Devil's Name, who goes about like a roaring Lion, seeking whom he may devour. Abaddon and Apollyon, the Destroyer, is the Devil's Name, who Goes about like a roaring lion, seeking whom he may devour. np1 cc np1, dt n1, vbz dt ng1 n1, r-crq vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi. (4) sermon (DIV1) 6 Image 6
69 But the Author of our Faith, as it was his Doctrine, that the Son of Man came not destroy Mens Lives, but to save 'em: But the Author of our Faith, as it was his Doctrine, that the Son of Man Come not destroy Men's Lives, but to save they: p-acp dt n1 pp-f po12 n1, c-acp pn31 vbds po31 n1, cst dt n1 pp-f n1 vvd xx vvb ng2 n2, cc-acp pc-acp vvi pno32: (4) sermon (DIV1) 6 Image 6
70 So the Account we have of his Practice, is, That He went about doing Good; So the Account we have of his Practice, is, That He went about doing Good; av dt vvb pns12 vhb pp-f po31 n1, vbz, cst pns31 vvd a-acp vdg j; (4) sermon (DIV1) 6 Image 6
71 and all the Miracles He did, were not more the Signs of Power, than the Indications and Expressions of Compassion and Kindness, in feeding the Hungry, stilling the Tempests, and all the Miracles He did, were not more the Signs of Power, than the Indications and Expressions of Compassion and Kindness, in feeding the Hungry, stilling the Tempests, cc d dt n2 pns31 vdd, vbdr xx dc dt n2 pp-f n1, cs dt n2 cc n2 pp-f n1 cc n1, p-acp vvg dt j, vvg dt n2, (4) sermon (DIV1) 6 Image 7
72 and healing all that stood in need of healing. and healing all that stood in need of healing. cc vvg d cst vvd p-acp n1 pp-f vvg. (4) sermon (DIV1) 6 Image 7
73 The constant Expedient He used to do Good to the Souls of Men, was by doing Good to their Bodies. He began with these Wants, to make way to the Others; and by opening the Eyes of the Blind, The constant Expedient He used to do Good to the Souls of Men, was by doing Good to their Bodies. He began with these Wants, to make Way to the Others; and by opening the Eyes of the Blind, dt j j pns31 vvd pc-acp vdi j p-acp dt n2 pp-f n2, vbds p-acp vdg j p-acp po32 n2. pns31 vvd p-acp d vvz, pc-acp vvi n1 p-acp dt n2-jn; cc p-acp vvg dt n2 pp-f dt j, (4) sermon (DIV1) 6 Image 7
74 and the Bars of the Deaf, that was the Method he took to open their Ʋnderstandings. So that the Multitude of His Cures were always the Evidences of a tender Principle; and while His Power astonished, His Care and Pity of the Diseased reduced many of 'em; and the Bars of the Deaf, that was the Method he took to open their Ʋnderstandings. So that the Multitude of His Cures were always the Evidences of a tender Principle; and while His Power astonished, His Care and Pity of the Diseased reduced many of they; cc dt n2 pp-f dt j, cst vbds dt n1 pns31 vvd p-acp vvb po32 n2. av cst dt n1 pp-f po31 vvz vbdr av dt n2 pp-f dt j n1; cc cs po31 n1 vvn, po31 vvb cc vvb pp-f dt j-vvn vvd d pp-f pno32; (4) sermon (DIV1) 6 Image 7
75 who went away with this Confession, He doth all Things well, and no Man can do these Things, except God be with Him. who went away with this Confessi, He does all Things well, and no Man can do these Things, except God be with Him. r-crq vvd av p-acp d n1, pns31 vdz d n2 av, cc dx n1 vmb vdi d n2, c-acp np1 vbb p-acp pno31. (4) sermon (DIV1) 6 Image 7
76 — When some of the Samaritanes, as you have heard in the Gospel for the Day, were so churlish, — When Some of the Samaritans, as you have herd in the Gospel for the Day, were so churlish, — q-crq d pp-f dt np2, c-acp pn22 vhb vvn p-acp dt n1 p-acp dt n1, vbdr av j, (4) sermon (DIV1) 6 Image 7
77 as to refuse Him and his Disciples a short Entertainment, because his Face was as tho' He would go to Jerusalem. as to refuse Him and his Disciples a short Entertainment, Because his Face was as though He would go to Jerusalem. c-acp pc-acp vvi pno31 cc po31 n2 dt j n1, p-acp po31 n1 vbds c-acp cs pns31 vmd vvi p-acp np1. (4) sermon (DIV1) 6 Image 7
78 James and John, indeed, were moved at the Inhumanity, and upon the Repulse proposed Fire from Heaven to consume 'em, as Elias did; James and John, indeed, were moved At the Inhumanity, and upon the Repulse proposed Fire from Heaven to consume they, as Elias did; np1 cc np1, av, vbdr vvn p-acp dt n1, cc p-acp dt vvi vvn n1 p-acp n1 pc-acp vvi pno32, p-acp np1 vdd; (4) sermon (DIV1) 6 Image 7
79 but the Gospel no where saith that Jesus gave these Samaritanes one angry Word, or a sowre Look; howbeit, the Motion of his Disciples He answered with some Indignation, You know not, saith he, of what Spirits you are. but the Gospel no where Says that jesus gave these Samaritans one angry Word, or a sour Look; howbeit, the Motion of his Disciples He answered with Some Indignation, You know not, Says he, of what Spirits you Are. cc-acp dt n1 av-dx q-crq vvz d np1 vvd d np2 crd j n1, cc dt j n1; a-acp, dt n1 pp-f po31 n2 pns31 vvd p-acp d n1, pn22 vvb xx, vvz pns31, pp-f r-crq n2 pn22 vbr. (4) sermon (DIV1) 6 Image 7
80 Yet 'twas barely a Question in 'em, and no more. We do not read of any Imprecation, or wish to this Purpose; Yet 'twas barely a Question in they, and no more. We do not read of any Imprecation, or wish to this Purpose; av pn31|vbds av-j dt vvb p-acp pno32, cc dx av-dc. pns12 vdb xx vvi pp-f d n1, cc vvi p-acp d n1; (4) sermon (DIV1) 6 Image 7
81 and, 'tis very plain they did not offer the least Violence towards 'em, but only demanded whether such a Thing should be done; and, it's very plain they did not offer the least Violence towards they, but only demanded whither such a Thing should be done; cc, pn31|vbz av j pns32 vdd xx vvi dt ds n1 p-acp pno32, cc-acp av-j vvn cs d dt n1 vmd vbi vdn; (4) sermon (DIV1) 6 Image 7
82 whether he was pleas'd to give them Commission to do it; for they knew well enough they could not do it without him. whither he was pleased to give them Commission to do it; for they knew well enough they could not do it without him. cs pns31 vbds vvn pc-acp vvi pno32 n1 pc-acp vdi pn31; c-acp pns32 vvd av av-d pns32 vmd xx vdi pn31 p-acp pno31. (4) sermon (DIV1) 6 Image 7
83 And they asked it for His sake, for the Affront done Him, and to gain Him Honour before an unmanly People. And they asked it for His sake, for the Affront done Him, and to gain Him Honour before an unmanly People. cc pns32 vvd pn31 p-acp po31 n1, p-acp dt vvb vdi pno31, cc pc-acp vvi pno31 n1 p-acp dt j n1. (4) sermon (DIV1) 6 Image 7
84 But he gives no Countenance to Cruelty of any kind: But he gives no Countenance to Cruelty of any kind: p-acp pns31 vvz dx n1 p-acp n1 pp-f d n1: (4) sermon (DIV1) 6 Image 7
85 He doth not love these hot Spirits; nor did he think it fit that Heaven should flatter, He does not love these hight Spirits; nor did he think it fit that Heaven should flatter, pns31 vdz xx vvi d j n2; ccx vdd pns31 vvi pn31 j cst n1 vmd vvi, (4) sermon (DIV1) 6 Image 7
86 and justifie Humane Passions, and revenge the Loss of one Meal, or a Night's Lodging, with taking away the Lives of an whole Village. and justify Humane Passion, and revenge the Loss of one Meal, or a Night's Lodging, with taking away the Lives of an Whole Village. cc vvi j n2, cc vvi dt n1 pp-f crd n1, cc dt ng1 n1, p-acp vvg av dt n2 pp-f dt j-jn n1. (4) sermon (DIV1) 6 Image 7
87 So meek was He towards those who used Him ill, but so angry with His Disciples, that they durst act contrary to the Lessons He had often taught 'em, to be merciful, and loving even to their Enemies, and be sure never to requite Evil with Evil. So again in Malchus 's Case, who was one of those that come to apprehend Him in the Garden, So meek was He towards those who used Him ill, but so angry with His Disciples, that they durst act contrary to the Lessons He had often taught they, to be merciful, and loving even to their Enemies, and be sure never to requite Evil with Evil. So again in Malchus is Case, who was one of those that come to apprehend Him in the Garden, np1 j vbds pns31 p-acp d r-crq vvd pno31 av-jn, p-acp av j p-acp po31 n2, cst pns32 vvd n1 j-jn p-acp dt n2 pns31 vhd av vvn pno32, pc-acp vbi j, cc vvg av p-acp po32 n2, cc vbi j av-x pc-acp vvi j-jn p-acp np1 av av p-acp np1 vbz n1, r-crq vbds crd pp-f d cst vvb pc-acp vvi pno31 p-acp dt n1, (4) sermon (DIV1) 6 Image 7
88 and whose Ear Peter had cut off, He for his part cured the Man immediately and order'd that warm Disciple to put up his Sword into the Sheath, as a Weapon not becoming Men of his Profession; and whose Ear Peter had Cut off, He for his part cured the Man immediately and ordered that warm Disciple to put up his Sword into the Sheath, as a Weapon not becoming Men of his Profession; cc rg-crq n1 np1 vhd vvn a-acp, pns31 p-acp po31 n1 vvn dt n1 av-j cc vvn cst j n1 pc-acp vvi a-acp po31 n1 p-acp dt n1, p-acp dt n1 xx vvg n2 pp-f po31 n1; (4) sermon (DIV1) 6 Image 7
89 tho' his Successors at Rome imitate him in nothing more, and too often draw it to the Scandal of Priesthood, though his Successors At Room imitate him in nothing more, and too often draw it to the Scandal of Priesthood, cs po31 n2 p-acp vvb vvi pno31 p-acp pix av-dc, cc av av vvi pn31 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 6 Image 7
90 and the Shame of that Religion, they would thus propagate by Violence, and by shedding of Blood. and the Shame of that Religion, they would thus propagate by Violence, and by shedding of Blood. cc dt n1 pp-f d n1, pns32 vmd av vvi p-acp n1, cc p-acp vvg pp-f n1. (4) sermon (DIV1) 6 Image 7
91 But others have learnt Christ better. But Others have learned christ better. p-acp n2-jn vhb vvn np1 av-jc. (4) sermon (DIV1) 6 Image 7
92 One Night, saith Tertullian, with a few Firebrandt would yield us Revenge enough, but God forbid, we should revenge our selves with Humane Fire. One Night, Says Tertullian, with a few Firebrandt would yield us Revenge enough, but God forbid, we should revenge our selves with Humane Fire. crd n1, vvz np1, p-acp dt d np1 vmd vvi pno12 n1 av-d, cc-acp np1 vvb, pns12 vmd vvi po12 n2 p-acp j n1. (4) sermon (DIV1) 6 Image 7
93 Yet they were then under severe Persecutions; and if Revenge be ever seasonable, it must be when Self-preservation calls for it. Yet they were then under severe Persecutions; and if Revenge be ever seasonable, it must be when Self-preservation calls for it. av pns32 vbdr av p-acp j n2; cc cs vvb vbb av j, pn31 vmb vbi c-crq n1 vvz p-acp pn31. (4) sermon (DIV1) 6 Image 7
94 Our Adversaries here had better Circumstances; Our Adversaries Here had better circumstances; po12 n2 av vhd j n2; (4) sermon (DIV1) 6 Image 7
95 for they had the common Protection of the King's Subjects, and the same Benefit of the Laws: for they had the Common Protection of the King's Subject's, and the same Benefit of the Laws: c-acp pns32 vhd dt j n1 pp-f dt ng1 n2-jn, cc dt d n1 pp-f dt n2: (4) sermon (DIV1) 6 Image 7
96 They were not only eased of many Penalties, but some of 'em promoted to Honour and Profit, and in so much Favour with their Prince, that it afforded Matter of Reflection, They were not only eased of many Penalties, but Some of they promoted to Honour and Profit, and in so much Favour with their Prince, that it afforded Matter of Reflection, pns32 vbdr xx av-j vvn pp-f d n2, cc-acp d pp-f pno32 vvd p-acp vvb cc n1, cc p-acp av d n1 p-acp po32 n1, cst pn31 vvd n1 pp-f n1, (4) sermon (DIV1) 6 Image 7
97 and made People suspect his Sincerity in what he profest, and that he was too well inclined to them and their Religion. But ill Principles will over-look all such Advantages; and made People suspect his Sincerity in what he professed, and that he was too well inclined to them and their Religion. But ill Principles will overlook all such Advantages; cc vvd n1 vvi po31 n1 p-acp r-crq pns31 vvd, cc cst pns31 vbds av av vvn p-acp pno32 cc po32 n1. p-acp j-jn n2 vmb j d d n2; (4) sermon (DIV1) 6 Image 7
98 and where these Principles are Ingratitude shows ' em. These Incouragements to Peaceableness and Loyalty were not sufficient. and where these Principles Are Ingratitude shows ' em. These Encouragements to Peaceableness and Loyalty were not sufficient. cc c-crq d n2 vbr n1 vvz ' pno32. np1 n2 p-acp n1 cc n1 vbdr xx j. (4) sermon (DIV1) 6 Image 7
99 They must have all or they think they have nothing; nothing to make 'em happy: They must have all or they think they have nothing; nothing to make they happy: pns32 vmb vhi d cc pns32 vvb pns32 vhb pix; pix pc-acp vvi pno32 j: (4) sermon (DIV1) 6 Image 7
100 And truly, Hell it self could not have contrived a surer and quicker Way to gain their Ends; And truly, Hell it self could not have contrived a Surer and quicker Way to gain their Ends; cc av-j, n1 pn31 n1 vmd xx vhi vvn dt jc cc jc n1 pc-acp vvi po32 n2; (4) sermon (DIV1) 6 Image 7
101 when as Caligula wish'd, they had got all the Powers of the Nation within the Reach of One Stroke; one Moment had removed all the Obstacles that stood in their Way, when as Caligula wished, they had god all the Powers of the nation within the Reach of One Stroke; one Moment had removed all the Obstacles that stood in their Way, c-crq p-acp np1 vvd, pns32 vhd vvn d dt n2 pp-f dt n1 p-acp dt n1 pp-f crd n1; crd n1 vhd vvn d dt n2 cst vvd p-acp po32 n1, (4) sermon (DIV1) 6 Image 7
102 and at once they had killed and taken Possession. Such was the Plot and the Design of it. and At once they had killed and taken Possession. Such was the Plot and the Design of it. cc p-acp a-acp pns32 vhd vvn cc vvn n1. d vbds dt vvb cc dt n1 pp-f pn31. (4) sermon (DIV1) 6 Image 7
103 And it was carried on with so much Secrecy, that it was as little perceived as the Air, into which they were blowing our Liberty and Religion. Nothing but the Eye of Providence did see, And it was carried on with so much Secrecy, that it was as little perceived as the Air, into which they were blowing our Liberty and Religion. Nothing but the Eye of Providence did see, cc pn31 vbds vvn a-acp p-acp av d n1, cst pn31 vbds c-acp av-j vvd p-acp dt n1, p-acp r-crq pns32 vbdr vvg po12 n1 cc n1. pix cc-acp dt vvb pp-f n1 vdd vvi, (4) sermon (DIV1) 6 Image 8
104 and nothing but His Hand could hinder it. and nothing but His Hand could hinder it. cc pix cc-acp po31 n1 vmd vvi pn31. (4) sermon (DIV1) 6 Image 8
105 The Divine Wisdom has many Ways to disappoint and make known the Intrigues of the Wicked, The Divine Wisdom has many Ways to disappoint and make known the Intrigues of the Wicked, dt j-jn n1 vhz d n2 pc-acp vvi cc vvi vvn dt np1 pp-f dt j, (4) sermon (DIV1) 6 Image 8
106 but this He now took was a very strange One; but this He now took was a very strange One; cc-acp d pns31 av vvn vbds dt j j pi; (4) sermon (DIV1) 6 Image 8
107 To make that Principle of Tenderness and good Nature, which should have prevented the Attempt, the only Means to render it unsuccessful; To make that Principle of Tenderness and good Nature, which should have prevented the Attempt, the only Means to render it unsuccessful; pc-acp vvi cst n1 pp-f n1 cc j n1, r-crq vmd vhi vvn dt vvb, dt j n2 pc-acp vvi pn31 j; (4) sermon (DIV1) 6 Image 8
108 and a Letter sent to save one Member of the Parliament, happ'ly secured the whole Body. 'Tis true, it was writ, according to a great Part of their Religion, in Mystery and Riddle; but as the Providence of God, which doth not Things by Halfs, unexpectedly brought it into the King's Hands, and a letter sent to save one Member of the Parliament, haply secured the Whole Body. It's true, it was writ, according to a great Part of their Religion, in Mystery and Riddle; but as the Providence of God, which does not Things by Halfs, unexpectedly brought it into the King's Hands, cc dt n1 vvd pc-acp vvi crd n1 pp-f dt n1, av vvn dt j-jn n1. pn31|vbz j, pn31 vbds vvn, vvg p-acp dt j n1 pp-f po32 n1, p-acp n1 cc n1; p-acp p-acp dt n1 pp-f np1, r-crq vdz xx n2 p-acp n2-jn, av-j vvd pn31 p-acp dt ng1 n2, (4) sermon (DIV1) 6 Image 8
109 so He put it also into the King's Heart to understand the Meaning of it; so He put it also into the King's Heart to understand the Meaning of it; av pns31 vvd pn31 av p-acp dt ng1 n1 pc-acp vvi dt vvg pp-f pn31; (4) sermon (DIV1) 6 Image 8
110 and without making the Experiment how soon the Letter would burn, he took a better Way to explain and remove the Danger. and without making the Experiment how soon the letter would burn, he took a better Way to explain and remove the Danger. cc p-acp vvg dt n1 c-crq av dt n1 vmd vvi, pns31 vvd dt jc n1 pc-acp vvi cc vvi dt n1. (4) sermon (DIV1) 6 Image 8
111 And now, God be blessed, the Powder had no other Effect than to noise abroad the Treason, And now, God be blessed, the Powder had no other Effect than to noise abroad the Treason, cc av, np1 vbb vvn, dt n1 vhd dx j-jn vvb av p-acp n1 av dt n1, (4) sermon (DIV1) 6 Image 8
112 and the Lanthorn, as dark as it was, had sufficient Light to discover the Villany; and the Lantern, as dark as it was, had sufficient Light to discover the Villainy; cc dt n1, p-acp j c-acp pn31 vbds, vhd j n1 pc-acp vvi dt n1; (4) sermon (DIV1) 6 Image 8
113 so that none in the Issue suffer'd but the Contrivers themselves, whose Mischief return'd on their own Heads, so that none in the Issue suffered but the Contrivers themselves, whose Mischief returned on their own Heads, av cst pix p-acp dt n1 vvn p-acp dt n2 px32, r-crq n1 vvn p-acp po32 d n2, (4) sermon (DIV1) 6 Image 8
114 and their violent Dealing on their own Pates. Neither can we forbear Rejoycing to see the Vengeance; and their violent Dealing on their own Pates. Neither can we forbear Rejoicing to see the Vengeance; cc po32 j vvg p-acp po32 d n2. av-d vmb pns12 vvb vvg pc-acp vvi dt n1; (4) sermon (DIV1) 6 Image 8
115 and I hope we shall be ever ready to say, Verily, there is a Reward for the Righteous, doubtless there is a God that judgeth in the Earth. and I hope we shall be ever ready to say, Verily, there is a Reward for the Righteous, doubtless there is a God that Judgeth in the Earth. — cc pns11 vvb pns12 vmb vbi av j pc-acp vvi, av-j, pc-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz p-acp dt n1. — (4) sermon (DIV1) 6 Image 8
116 I know how willing some of that Communion are to remove the Scandal, and frequently call it a Trick of State, and the Policy of that Age, to expose them and their Religion. And were it so, I should have a worse Conceit, I know how willing Some of that Communion Are to remove the Scandal, and frequently call it a Trick of State, and the Policy of that Age, to expose them and their Religion. And were it so, I should have a Worse Conceit, pns11 vvb c-crq j d pp-f d n1 vbr pc-acp vvi dt n1, cc av-j vvb pn31 dt n1 pp-f n1, cc dt n1 pp-f d n1, pc-acp vvi pno32 cc po32 n1. cc vbdr pn31 av, pns11 vmd vhi dt jc n1, (4) sermon (DIV1) 7 Image 8
117 than I have hitherto had, of our present Constitution, for making that Law which concerns the Day, to prevaricate so grosly with God and Man. Next to the holding of that pernicious Principle, to do Ill that Good may insue, I cannot but think it a very great Sin to charge the Innocent with it. than I have hitherto had, of our present Constitution, for making that Law which concerns the Day, to prevaricate so grossly with God and Man. Next to the holding of that pernicious Principle, to do Ill that Good may ensue, I cannot but think it a very great since to charge the Innocent with it. cs pns11 vhb av vhn, pp-f po12 j n1, p-acp vvg d n1 r-crq vvz dt n1, pc-acp vvi av av-j p-acp np1 cc n1 ord p-acp dt n-vvg pp-f cst j n1, pc-acp vdi n-jn cst j vmb vvi, pns11 vmbx p-acp vvi pn31 dt j j n1 pc-acp vvi dt j-jn p-acp pn31. (4) sermon (DIV1) 7 Image 8
118 Sure I am, St. Paul makes no Difference in the Punishment of 'em both; Sure I am, Saint Paul makes no Difference in the Punishment of they both; j pns11 vbm, n1 np1 vvz dx n1 p-acp dt n1 pp-f pno32 d; (4) sermon (DIV1) 7 Image 8
119 for, saith he, Their Damnation is just. I do not know a greater Good than God's Glory; yet we are not allow'd to advance it by the lowest Degree of Falshood. for, Says he, Their Damnation is just. I do not know a greater Good than God's Glory; yet we Are not allowed to advance it by the lowest Degree of Falsehood. p-acp, vvz pns31, po32 n1 vbz j. pns11 vdb xx vvi dt jc j cs npg1 n1; av pns12 vbr xx vvn pc-acp vvi pn31 p-acp dt js n1 pp-f n1. (4) sermon (DIV1) 7 Image 8
120 Will you speak wickedly for God, or will you talk deceitfully for Him? No, God forbid; Will you speak wickedly for God, or will you talk deceitfully for Him? No, God forbid; vmb pn22 vvb av-j p-acp np1, cc vmb pn22 vvi av-j p-acp pno31? uh-dx, np1 vvi; (4) sermon (DIV1) 7 Image 8
121 He wants not a Contradiction to defend his Truth; His Cause is able to support it self, without indirect Means. He Wants not a Contradiction to defend his Truth; His Cause is able to support it self, without indirect Means. pns31 vvz xx dt n1 pc-acp vvi po31 n1; po31 n1 vbz j pc-acp vvi pn31 n1, p-acp j n2. (4) sermon (DIV1) 7 Image 8
122 And if our Religion were of this Complexion, I should be apt to take it for no more than what the Atheist affirms it to be, the Politicians Brat, and a Creature of Man; or as the Papists speak, the Parliament-Religion, which as they made they might repeal it at their Pleasure, And if our Religion were of this Complexion, I should be apt to take it for no more than what the Atheist affirms it to be, the Politicians Brat, and a Creature of Man; or as the Papists speak, the Parliament-Religion, which as they made they might repeal it At their Pleasure, cc cs po12 n1 vbdr pp-f d n1, pns11 vmd vbi j pc-acp vvi pn31 p-acp dx dc cs r-crq dt n1 vvz pn31 pc-acp vbi, dt n2 n1, cc dt n1 pp-f n1; cc p-acp dt njp2 vvi, dt n1, r-crq c-acp pns32 vvd pns32 vmd vvi pn31 p-acp po32 n1, (4) sermon (DIV1) 7 Image 8
123 and reform it every Session, till they bring it to nothing. Let us see then if the Slander be true, if I may so word it, and reform it every Session, till they bring it to nothing. Let us see then if the Slander be true, if I may so word it, cc vvb pn31 d n1, c-acp pns32 vvb pn31 p-acp pix. vvb pno12 vvi av cs dt vvb vbb j, cs pns11 vmb av n1 pn31, (4) sermon (DIV1) 7 Image 8
124 because if true, it is no Slander. First for the Matter of Fact. Because if true, it is no Slander. First for the Matter of Fact. c-acp cs j, pn31 vbz dx vvi. ord p-acp dt n1 pp-f n1. (4) sermon (DIV1) 7 Image 8
125 That there were a great many Barrels of Gun-Powder put into the Cellar, under the Parliament-House, is beyond a Doubt; That there were a great many Barrels of Gun-Powder put into the Cellar, under the Parliament-House, is beyond a Doubt; cst pc-acp vbdr dt j d n2 pp-f n1 vvn p-acp dt n1, p-acp dt n1, vbz p-acp dt n1; (4) sermon (DIV1) 8 Image 8
126 That they were lodged there for some mischievous End, no other Reason being assign'd for it, is more than probable; That they were lodged there for Some mischievous End, no other Reason being assigned for it, is more than probable; cst pns32 vbdr vvn a-acp p-acp d j vvb, dx j-jn n1 vbg vvn p-acp pn31, vbz av-dc cs j; (4) sermon (DIV1) 8 Image 8
127 That there was a Man lurking in a Corner of the Place, with a Dark-Lanthorn in his Hand, That there was a Man lurking in a Corner of the Place, with a Dark-lantern in his Hand, cst a-acp vbds dt n1 vvg p-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp po31 n1, (4) sermon (DIV1) 8 Image 8
128 and in his Pocket a Tinder-Box and Touch-Wood, is not to be denied; and in his Pocket a Tinder-Box and Touch-Wood, is not to be denied; cc p-acp po31 n1 dt n1 cc n1, vbz xx pc-acp vbi vvn; (4) sermon (DIV1) 8 Image 8
129 especially to me, who had a near Relation then concern'd in the Search and Seizing him, and who some Years after was stabbed in Westminster-Hall by one of that Party, especially to me, who had a near Relation then concerned in the Search and Seizing him, and who Some years After was stabbed in Westminster hall by one of that Party, av-j p-acp pno11, r-crq vhd dt j n1 av vvn p-acp dt vvb cc vvg pno31, cc r-crq d n2 c-acp vbds vvn p-acp np1 p-acp crd pp-f d n1, (4) sermon (DIV1) 8 Image 8
130 for his constant Zeal against it. for his constant Zeal against it. p-acp po31 j n1 p-acp pn31. (4) sermon (DIV1) 8 Image 8
131 That at the supposed Hour of the Execution of this Plot, a Multitude of Men, under the Pretence of an Hunting-Match, met near Dunchurch, and there made Speeches against the Government, That At the supposed Hour of the Execution of this Plot, a Multitude of Men, under the Pretence of an Hunting-Match, met near Dunchurch, and there made Speeches against the Government, cst p-acp dt j-vvn n1 pp-f dt n1 pp-f d n1, dt n1 pp-f n2, p-acp dt n1 pp-f dt n1, vvd av-j np1, cc a-acp vvd n2 p-acp dt n1, (4) sermon (DIV1) 8 Image 8
132 and at last own'd that the true Meaning of their assembling together, was to promote their Cause, and At last owned that the true Meaning of their assembling together, was to promote their Cause, cc p-acp ord j-vvn d dt j vvg pp-f po32 vvg av, vbds pc-acp vvi po32 n1, (4) sermon (DIV1) 8 Image 9
133 and that they would rather die than not effect it: and that they would rather die than not Effect it: cc cst pns32 vmd av-c vvi cs xx vvi pn31: (4) sermon (DIV1) 8 Image 9
134 All this is so evident from the Records of those times, that I do not see how they can disprove one Tittle of it. All this is so evident from the Records of those times, that I do not see how they can disprove one Tittle of it. d d vbz av j p-acp dt n2 pp-f d n2, cst pns11 vdb xx vvi c-crq pns32 vmb vvi crd n1 pp-f pn31. (4) sermon (DIV1) 8 Image 9
135 Let us then in the next place examine what these Men were, and what the Cause to be helped by this Conspiracy. The Cellar was hired for the Use of Piercy, a Papist. Faulks, who was found in it, Let us then in the next place examine what these Men were, and what the Cause to be helped by this conspiracy. The Cellar was hired for the Use of Percy, a Papist. Faulks, who was found in it, vvb pno12 av p-acp dt ord n1 vvb r-crq d n2 vbdr, cc q-crq dt vvb pc-acp vbi vvn p-acp d n1. dt n1 vbds vvn p-acp dt n1 pp-f np1, dt njp. np1, r-crq vbds vvn p-acp pn31, (4) sermon (DIV1) 8 Image 9
136 and who endeavoured to hide himself, was Mr. Piercy 's Servant, under a borrow'd Name, and of the same Communion. and who endeavoured to hide himself, was Mr. Percy is Servant, under a borrowed Name, and of the same Communion. cc r-crq vvd pc-acp vvi px31, vbds n1 np1 vbz n1, p-acp dt j-vvn n1, cc pp-f dt d n1. (4) sermon (DIV1) 8 Image 9
137 Catesby and Piercy were the Heads of that Body of Men which met in Warwickshire; they both declared for the Catholick Cause, as they stiled it, Catesby and Percy were the Heads of that Body of Men which met in Warwickshire; they both declared for the Catholic Cause, as they styled it, np1 cc np1 vbdr dt n2 pp-f d n1 pp-f n2 r-crq vvd p-acp np1; pns32 d vvd p-acp dt njp n1, c-acp pns32 vvd pn31, (4) sermon (DIV1) 8 Image 9
138 and were both slain in their Zeal for it. The Persons who suffered Death on this Account were Romanists by Profession. and were both slave in their Zeal for it. The Persons who suffered Death on this Account were Romanists by Profession. cc vbdr d vvn p-acp po32 n1 p-acp pn31. dt n2 r-crq vvd n1 p-acp d vvb vbdr np1 p-acp n1. (4) sermon (DIV1) 8 Image 9
139 The Proofs were full and clear against ' em. The Proofs were full and clear against ' em. dt n2 vbdr j cc j p-acp ' pno32. (4) sermon (DIV1) 8 Image 9
140 And tho' some had hard Foreheads and seer'd Consciences, either to evade or justifie the Attempt, And though Some had hard Foreheads and seered Consciences, either to evade or justify the Attempt, cc cs d vhd j n2 cc j n2, av-d pc-acp vvi cc vvi dt vvb, (4) sermon (DIV1) 8 Image 9
141 yet the Hearts of others were softer, and not only confest the Truth, but Garnet in particular, yet the Hearts of Others were Softer, and not only confessed the Truth, but Garnet in particular, av dt n2 pp-f n2-jn vbdr jc, cc xx av-j vvn dt n1, cc-acp np1 p-acp j, (4) sermon (DIV1) 8 Image 9
142 as much a Jesuit as he was, died very penitent, and exhorted those Catholicks he had any Influence over, never to go about that or the like Treason. as much a Jesuit as he was, died very penitent, and exhorted those Catholics he had any Influence over, never to go about that or the like Treason. c-acp d dt np1 c-acp pns31 vbds, vvd av j-jn, cc vvd d njp2 pns31 vhd d n1 a-acp, av-x pc-acp vvi p-acp d cc dt j n1. (4) sermon (DIV1) 8 Image 9
143 I do believe they are ashamed of it, and the rather for not being successful: I do believe they Are ashamed of it, and the rather for not being successful: pns11 vdb vvi pns32 vbr j pp-f pn31, cc dt av-c c-acp xx vbg j: (4) sermon (DIV1) 9 Image 9
144 But that there is no Abhorrence, and that in reality they dislike not Attempts of this kind, is very obvious, But that there is no Abhorrence, and that in reality they dislike not Attempts of this kind, is very obvious, cc-acp cst pc-acp vbz dx np1, cc cst p-acp n1 pns32 vvb xx vvz pp-f d n1, vbz av j, (4) sermon (DIV1) 9 Image 9
145 as long as they still pursue the Game (for I cannot but call it so, as long as they still pursue the Game (for I cannot but call it so, c-acp av-j c-acp pns32 av vvb dt n1 (c-acp pns11 vmbx p-acp vvi pn31 av, (4) sermon (DIV1) 9 Image 9
146 when they make a Sport of Blood and Ruine) and their several Treasons of a nearer Date are fresh Evidences, that they are and will be the same Men. Indeed, when they make a Sport of Blood and Ruin) and their several Treasons of a nearer Date Are fresh Evidences, that they Are and will be the same Men. Indeed, c-crq pns32 vvb dt n1 pp-f n1 cc n1) cc po32 j n2 pp-f dt jc n1 vbr j n2, cst pns32 vbr cc vmb vbb dt d n2. av, (4) sermon (DIV1) 9 Image 9
147 How can it be otherwise? Why should we expect better Fruits, when we consider the Tree and the Soil from whence they come? The Doctrines of the Pope's Infallibility, his Supremacy, his Ʋniversal Monarchy, his absolute and unlimited Authority, his Power to depose Kings, and dispose of their Dominions; How can it be otherwise? Why should we expect better Fruits, when we Consider the Tree and the Soil from whence they come? The Doctrines of the Pope's Infallibility, his Supremacy, his Ʋniversal Monarchy, his absolute and unlimited authority, his Power to depose Kings, and dispose of their Dominions; q-crq vmb pn31 vbi av? q-crq vmd pns12 vvi jc n2, c-crq pns12 vvb dt n1 cc dt n1 p-acp c-crq pns32 vvb? dt n2 pp-f dt npg1 n1, po31 n1, po31 j n1, po31 j cc j n1, po31 n1 p-acp vvb n2, cc vvb pp-f po32 n2; (4) sermon (DIV1) 9 Image 9
148 and that it is no Injury to 'em to be thus deposed, when a Spiritual Good, and the Necessities of the Church call for it; and that it is no Injury to they to be thus deposed, when a Spiritual Good, and the Necessities of the Church call for it; cc cst pn31 vbz dx n1 p-acp pno32 pc-acp vbi av vvn, c-crq dt j j, cc dt n2 pp-f dt n1 vvb p-acp pn31; (4) sermon (DIV1) 9 Image 9
149 That Subjects are no longer obliged to their Governours, then while they do their Duties, and of this the Bishop of Rome is the sole Judge; That Priests at least may deal with Princes as they think fit, That Subject's Are no longer obliged to their Governors, then while they do their Duties, and of this the Bishop of Room is the sole Judge; That Priests At least may deal with Princes as they think fit, d n2-jn vbr av-dx av-jc vvn p-acp po32 n2, cs cs pns32 vdb po32 n2, cc pp-f d dt n1 pp-f vvb vbz dt j n1; cst n2 p-acp ds vmb vvi p-acp n2 c-acp pns32 vvb j, (4) sermon (DIV1) 9 Image 9
150 as not being their Subjects: These and the like Lessons, as long as they are taught, must needs impress and byass the People, who thereupon cannot but have a natural Tendency to all sorts of Treasonable Practices: as not being their Subject's: These and the like Lessons, as long as they Are taught, must needs Impress and bias the People, who thereupon cannot but have a natural Tendency to all sorts of Treasonable Practices: c-acp xx vbg po32 n2-jn: d cc dt j n2, c-acp av-j c-acp pns32 vbr vvn, vmb av vvi cc n1 dt n1, r-crq av vmbx cc-acp vhi dt j n1 p-acp d n2 pp-f j n2: (4) sermon (DIV1) 9 Image 9
151 Neither am I much surprized to read of one Clement, Ravilliac or Guy Fauks, but I more wonder that the World doth not swarm with such bold Assassines, seeing it is made de fide (so Bellarmine and Lessius word it) and a Matter of Conscience to use any Means, Neither am I much surprised to read of one Clement, Ravaillac or Guy Folks, but I more wonder that the World does not swarm with such bold Assassins, seeing it is made de fide (so Bellarmine and Lessius word it) and a Matter of Conscience to use any Means, av-dx vbm pns11 av-d vvn pc-acp vvi pp-f crd j, np1 cc zz n2, p-acp pns11 av-dc vvb d dt n1 vdz xx vvi p-acp d j n1, vvg pn31 vbz vvn fw-fr fw-la (av np1 cc np1 n1 pn31) cc dt n1 pp-f n1 pc-acp vvi d n2, (4) sermon (DIV1) 9 Image 9
152 how bad soever, for that Church's Interest. This is the common Assertion of their Doctors, Casuists and Lawyers: how bad soever, for that Church's Interest. This is the Common Assertion of their Doctors, Casuists and Lawyers: c-crq j av, c-acp cst ng1 n1. d vbz dt j n1 pp-f po32 n2, n2 cc n2: (4) sermon (DIV1) 9 Image 9
153 And when we remember that all the Acts of Princes are subject to a Prohibition from the Court of Rome, and are superseded and controuled by that Religious Maxim among 'em, In ordine ad Deum; What an easie thing is it to give the Pope Offence if they offer to struggle, And when we Remember that all the Acts of Princes Are Subject to a Prohibition from the Court of Rome, and Are superseded and controlled by that Religious Maxim among they, In Order ad God; What an easy thing is it to give the Pope Offence if they offer to struggle, cc c-crq pns12 vvb cst d dt n2 pp-f n2 vbr j-jn p-acp dt n1 p-acp dt n1 pp-f np1, cc vbr vvn cc vvn p-acp d j n1 p-acp pno32, p-acp n1 fw-la fw-la; r-crq dt j n1 vbz pn31 pc-acp vvi dt n1 n1 cs pns32 vvb pc-acp vvi, (4) sermon (DIV1) 9 Image 9
154 and how heavy will the Consequence be of his Holy Indignation? and how heavy will the Consequence be of his Holy Indignation? cc c-crq j vmb dt n1 vbb pp-f po31 j n1? (4) sermon (DIV1) 9 Image 9
155 Yet some of 'em profess, that as the Oath of Allegiance is Security enough from the Subject to the King, Yet Some of they profess, that as the Oath of Allegiance is Security enough from the Subject to the King, av d pp-f pno32 vvi, cst p-acp dt n1 pp-f n1 vbz n1 av-d p-acp dt j-jn p-acp dt n1, (4) sermon (DIV1) 10 Image 9
156 so the Pope himself cannot give a Dispensation to break it: No; for, say they, it is Contra jus Divinum, the Gospel allows no such Dispensation. so the Pope himself cannot give a Dispensation to break it: No; for, say they, it is Contra jus Divinum, the Gospel allows no such Dispensation. av dt n1 px31 vmbx vvi dt n1 pc-acp vvi pn31: uh-dx; c-acp, vvb pns32, pn31 vbz fw-la fw-la np1, dt n1 vvz dx d n1. (4) sermon (DIV1) 10 Image 9
157 How then? What makes Princes in so much Danger? Why, thus it is, saith Bellarmine, in his Book against Barclay, if the Pope makes him who was your King, to be King no longer, then the Oath of Allegiance ceases of Course, his Power over you is become null and void, How then? What makes Princes in so much Danger? Why, thus it is, Says Bellarmine, in his Book against Barclay, if the Pope makes him who was your King, to be King no longer, then the Oath of Allegiance ceases of Course, his Power over you is become null and void, uh-crq av? q-crq vvz n2 p-acp av d n1? uh-crq, av pn31 vbz, vvz np1, p-acp po31 n1 p-acp np1, cs dt n1 vvz pno31 r-crq vbds po22 n1, pc-acp vbi n1 av-dx av-jc, av dt n1 pp-f n1 vvz pp-f n1, po31 n1 p-acp pn22 vbz vvn vvb cc j, (4) sermon (DIV1) 10 Image 9
158 and he is for the Future no more a King to you, than you are Kings to one another. and he is for the Future no more a King to you, than you Are Kings to one Another. cc pns31 vbz p-acp dt j-jn dx av-dc dt n1 p-acp pn22, cs pn22 vbr n2 p-acp crd j-jn. (4) sermon (DIV1) 10 Image 9
159 So that the Subjects Allegiance depending on the Royal Character, and that Character on the Pope 's Will, we see how precarious the Governments of Princes are, So that the Subject's Allegiance depending on the Royal Character, and that Character on the Pope is Will, we see how precarious the Governments of Princes Are, av cst dt n2-jn n1 vvg p-acp dt j n1, cc d n1 p-acp dt n1 vbz n1, pns12 vvb c-crq j dt n2 pp-f n2 vbr, (4) sermon (DIV1) 10 Image 9
160 and what a Motive to Resistance and Rebellion such a Religion is, Cui proprium est odisse Cesares, as Guicciardine has it, which can so easily unmake a King, and what a Motive to Resistance and Rebellion such a Religion is, Cui proprium est Odyssey Caesars, as Guicciardini has it, which can so Easily unmake a King, cc q-crq dt n1 p-acp n1 cc n1 d dt n1 vbz, fw-la fw-la fw-la n1 np1, p-acp np1 vhz pn31, r-crq vmb av av-j vvi dt n1, (4) sermon (DIV1) 10 Image 9
161 and dissolve all Obligations between the Subjects and him. and dissolve all Obligations between the Subject's and him. cc vvi d n2 p-acp dt n2-jn cc pno31. (4) sermon (DIV1) 10 Image 9
162 Thus in general, but our Case here in England has this sad Circumstance, that Innocent the Fourth, out of his abundant Meekness and Modesty could tell the Colledge of Cardinals, That the Kings of England were (not as Boniface the Eighth called King Philip of France ) his Subjects, but his very Slaves. And as such, some of his Followers dealt with 'em, endeavouring on all Occasions to pull off their Crowns, by requiring the People to deny 'em Obedience, Thus in general, but our Case Here in England has this sad Circumstance, that Innocent the Fourth, out of his abundant Meekness and Modesty could tell the College of Cardinals, That the Kings of England were (not as Boniface the Eighth called King Philip of France) his Subject's, but his very Slaves. And as such, Some of his Followers dealt with they, endeavouring on all Occasions to pull off their Crowns, by requiring the People to deny they obedience, av p-acp n1, p-acp po12 n1 av p-acp np1 vhz d j n1, cst j-jn dt ord, av pp-f po31 j n1 cc n1 vmd vvi dt n1 pp-f n2, cst dt n2 pp-f np1 vbdr (xx c-acp np1 dt ord vvd n1 np1 pp-f np1) po31 n2-jn, p-acp po31 j n2. cc p-acp d, d pp-f po31 n2 vvn p-acp pno32, vvg p-acp d n2 pc-acp vvi a-acp po32 n2, p-acp vvg dt n1 pc-acp vvi pno32 n1, (4) sermon (DIV1) 10 Image 9
163 and take up Arms against ' em. Thus Paul III. used Henry VIII. and take up Arms against ' em. Thus Paul III. used Henry VIII. cc vvb a-acp n2 p-acp ' pno32. av np1 np1. vvn np1 np1. (4) sermon (DIV1) 10 Image 9
164 And his Successors Queen Elizabath, who in a Fit of Bounty, which produced the terrible Armado of 88, gave all her Realms to the King of Spain. Clement VIII. writ after these Copies, and sent hither Two Breves by Garnet the Provincial, forbidding his Catholicks to admit any Prince to succeed Queen Elizabath, who was not a Friend to their Religion. And his Successors Queen Elizabeth, who in a Fit of Bounty, which produced the terrible Armado of 88, gave all her Realms to the King of Spain. Clement VIII. writ After these Copies, and sent hither Two Breves by Garnet the Provincial, forbidding his Catholics to admit any Prince to succeed Queen Elizabeth, who was not a Friend to their Religion. cc po31 n2 n1 np1, r-crq p-acp dt j pp-f n1, r-crq vvd dt j np1 pp-f crd, vvd d po31 n2 p-acp dt n1 pp-f np1. np1 np1. vvn p-acp d n2, cc vvd av crd vvz p-acp np1 dt j-jn, vvg po31 njp2 pc-acp vvi d n1 pc-acp vvi n1 np1, r-crq vbds xx dt n1 p-acp po32 n1. (4) sermon (DIV1) 10 Image 9
165 And tho' notwithstanding all their Arts, King James got Possession, yet Catesby thought the Bulls still in Force, And though notwithstanding all their Arts, King James god Possession, yet Catesby Thought the Bulls still in Force, cc cs p-acp d po32 n2, n1 np1 vvn n1, av np1 vvd dt n2 av p-acp n1, (4) sermon (DIV1) 10 Image 9
166 and supposed it the same Thing to remove him from the Throne, as to keep him out of it. and supposed it the same Thing to remove him from the Throne, as to keep him out of it. cc vvd pn31 dt d n1 pc-acp vvi pno31 p-acp dt n1, c-acp pc-acp vvi pno31 av pp-f pn31. (4) sermon (DIV1) 10 Image 9
167 Qui admitti nolit, speaking of the Pope expelli velit. And on this Principle was founded the Gun-powder-plot, which we are now remembring, that the Execution of Vilany might be somewhat like the mad Zeal which contrived it; Qui admitti nolit, speaking of the Pope expelli velit. And on this Principle was founded the Gunpowder-plot, which we Are now remembering, that the Execution of Villainy might be somewhat like the mad Zeal which contrived it; np1 fw-mi n1, vvg pp-f dt n1 fw-it fw-la. cc p-acp d n1 vbds vvn dt n1, r-crq pns12 vbr av vvg, cst dt n1 pp-f n1 vmd vbi av av-j dt j n1 r-crq vvd pn31; (4) sermon (DIV1) 10 Image 9
168 or rather that the indifferent Part of Mankind may see whence such Devices come, and whither, in all likelihood, they must return again, without the Repentance of those who trade in ' em. or rather that the indifferent Part of Mankind may see whence such Devices come, and whither, in all likelihood, they must return again, without the Repentance of those who trade in ' em. cc av-c cst dt j n1 pp-f n1 vmb vvi c-crq d n2 vvb, cc c-crq, p-acp d n1, pns32 vmb vvi av, p-acp dt n1 pp-f d r-crq n1 p-acp ' pno32. (4) sermon (DIV1) 10 Image 9
169 They will say, That these are the Practices and Doctrines of particular Men; They will say, That these Are the Practices and Doctrines of particular Men; pns32 vmb vvi, cst d vbr dt n2 cc n2 pp-f j n2; (4) sermon (DIV1) 11 Image 9
170 and to reflect on their Religion on this Account, the Rigour of the Proof may reach our selves, and to reflect on their Religion on this Account, the Rigour of the Proof may reach our selves, cc pc-acp vvi p-acp po32 n1 p-acp d vvb, dt n1 pp-f dt n1 vmb vvi po12 n2, (4) sermon (DIV1) 11 Image 9
171 and by the same Way of arguing, we may expose our own. And the Truth is, there are ill Professors, and by the same Way of arguing, we may expose our own. And the Truth is, there Are ill Professors, cc p-acp dt d n1 pp-f vvg, pns12 vmb vvi po12 d. cc dt n1 vbz, pc-acp vbr j-jn n2, (4) sermon (DIV1) 11 Image 9
172 and Men of working Heads in all Communions and Societies of People; and Men of working Heads in all Communions and Societies of People; cc n2 pp-f j-vvg n2 p-acp d n2 cc n2 pp-f n1; (4) sermon (DIV1) 11 Image 9
173 and the Greater the Paradox or Problem is, it serves the more to set forth his Wit and Skill who is able to support it. and the Greater the Paradox or Problem is, it serves the more to Set forth his Wit and Skill who is able to support it. cc dt jc dt n1 cc n1 vbz, pn31 vvz dt dc pc-acp vvi av po31 n1 cc n1 r-crq vbz j pc-acp vvi pn31. (4) sermon (DIV1) 11 Image 9
174 But God forbid, the Truth should suffer, much less be lost by any single Author's Covetuousness, Pride or Ambition. In this Case, we must refer ourselves to the Authentique Records of each Constitution. But God forbid, the Truth should suffer, much less be lost by any single Author's Covetousness, Pride or Ambition. In this Case, we must refer ourselves to the Authentic Records of each Constitution. p-acp np1 vvb, dt n1 vmd vvi, av-d dc vbb vvn p-acp d j ng1 n1, n1 cc n1. p-acp d n1, pns12 vmb vvi px12 p-acp dt j n2 pp-f d n1. (4) sermon (DIV1) 11 Image 9
175 And as to our selves, who are Members of this Church; whatever we find contrary to our Liturgy, Homilies, Injunctions and Articles, which show how we understand the Word of God in those Points that concern our Salvation; we consider 'em no more than the Piae fraudes of designing Men; And as to our selves, who Are Members of this Church; whatever we find contrary to our Liturgy, Homilies, Injunctions and Articles, which show how we understand the Word of God in those Points that concern our Salvation; we Consider they no more than the Pious frauds of designing Men; cc c-acp p-acp po12 n2, r-crq vbr n2 pp-f d n1; r-crq pns12 vvb j-jn p-acp po12 n1, n2, n2 cc n2, r-crq vvb c-crq pns12 vvb dt n1 pp-f np1 p-acp d n2 cst vvb po12 n1; pns12 vvb pno32 av-dx dc cs dt np1 n2 pp-f vvg n2; (4) sermon (DIV1) 11 Image 9
176 who to get their Ends, will not be obliged to the Sence of our Church, who to get their Ends, will not be obliged to the Sense of our Church, r-crq pc-acp vvi po32 n2, vmb xx vbi vvn p-acp dt n1 pp-f po12 n1, (4) sermon (DIV1) 11 Image 9
177 nor care much what becomes of our Religion, but as it is modell'd to serve and raise ' em. But to answer their Apology. nor care much what becomes of our Religion, but as it is modeled to serve and raise ' em. But to answer their Apology. ccx vvb d r-crq vvz pp-f po12 n1, cc-acp c-acp pn31 vbz vvn pc-acp vvi cc vvi ' pno32. p-acp pc-acp vvi po32 n1. (4) sermon (DIV1) 11 Image 9
178 'Tis not only Bellarmine, Suarez, Lessius, Santarel, Emanuelsa, Simanca, Mariana, Campian and Creswel talk after this Manner; It's not only Bellarmine, Suarez, Lessius, Santareli, Emanuelsa, Simanca, Mariana, Campian and Creswell talk After this Manner; pn31|vbz xx av-j np1, np1, np1, n1, fw-la, np1, np1, np1 cc av vvb p-acp d n1; (4) sermon (DIV1) 11 Image 9
179 but many of their Popes (whereof I gave some Instances; but many of their Popes (whereof I gave Some Instances; cc-acp d pp-f po32 ng1 (c-crq pns11 vvd d n2; (4) sermon (DIV1) 11 Image 9
180 and Bellarmine reckons up 18 of 'em who assumed this Right, and 16 or 17 Emperours and Kings against whom it was asserted) say the same Thing: and Bellarmine reckons up 18 of they who assumed this Right, and 16 or 17 emperors and Kings against whom it was asserted) say the same Thing: cc np1 vvz a-acp crd pp-f pno32 r-crq vvn d n-jn, cc crd cc crd n2 cc n2 p-acp ro-crq pn31 vbds vvn) vvb dt d n1: (4) sermon (DIV1) 11 Image 9
181 And, I hope, they will not be so bold as to make those infallible Judges of all Controversies, those living Oracles of God, those Heads of their Catholick Church, to be no more than Members of their Body, And, I hope, they will not be so bold as to make those infallible Judges of all Controversies, those living Oracles of God, those Heads of their Catholic Church, to be no more than Members of their Body, cc, pns11 vvb, pns32 vmb xx vbi av j c-acp pc-acp vvi d j n2 pp-f d n2, d j-vvg n2 pp-f np1, d n2 pp-f po32 njp n1, pc-acp vbi dx av-dc cs n2 pp-f po32 n1, (4) sermon (DIV1) 11 Image 9
182 and rank 'em in the Number of Private Men. and rank they in the Number of Private Men. cc vvi pno32 p-acp dt n1 pp-f j n2. (4) sermon (DIV1) 11 Image 9
183 But if they will have it so after their usual Way, to serve a Turn, we can appeal to their Councils, where in one at Rome, Gregory VII. expresly decrees, That the Pope may dethrone the Emperor. But if they will have it so After their usual Way, to serve a Turn, we can appeal to their Councils, where in one At Room, Gregory VII. expressly decrees, That the Pope may dethrone the Emperor. p-acp cs pns32 vmb vhi pn31 av p-acp po32 j n1, pc-acp vvi dt n1, pns12 vmb vvi p-acp po32 n2, c-crq p-acp crd p-acp vvb, np1 np1. av-j n2, cst dt n1 vmb vvi dt n1. (4) sermon (DIV1) 11 Image 9
184 And in the Laterane Council under Innocent III; And in another under Leo X. Subjects are absolved by the same Authority: And in the Lateran Council under Innocent III; And in Another under Leo X. Subject's Are absolved by the same authority: cc p-acp dt np1 n1 p-acp j-jn np1; cc p-acp j-jn p-acp np1 fw-la n2-jn vbr vvn p-acp dt d n1: (4) sermon (DIV1) 11 Image 9
185 And the Article had its Ratification in the Councils of Lyons, Florence and Trent. These we take to be the safe Repositories of the Doctrines they hold; And the Article had its Ratification in the Councils of Lyons, Florence and Trent. These we take to be the safe Repositories of the Doctrines they hold; cc dt n1 vhd po31 n1 p-acp dt n2 pp-f n2, np1 cc np1. d pns12 vvb pc-acp vbi dt j n2 pp-f dt n2 pns32 vvb; (4) sermon (DIV1) 11 Image 9
186 and sure we are, Excommunication is the ordinary Sanction and Penalty for those who refuse ' em. and sure we Are, Excommunication is the ordinary Sanction and Penalty for those who refuse ' em. cc av-j pns12 vbr, n1 vbz dt j n1 cc n1 p-acp d r-crq vvb ' pno32. (4) sermon (DIV1) 11 Image 9
187 So that 'tis no Calumny to charge their Church with these Positions, which some of their Popes and Synods assert and settle with the severest Anathema 's; So that it's not Calumny to charge their Church with these Positions, which Some of their Popes and Synods assert and settle with the Severest Anathema is; av cst pn31|vbz xx n1 pc-acp vvi po32 n1 p-acp d n2, r-crq d pp-f po32 ng1 cc n2 vvb cc vvi p-acp dt js n1 vbz; (4) sermon (DIV1) 11 Image 9
188 and, tho' others among 'em of better Temper, are not, perhaps, so well pleas'd with 'em, and, though Others among they of better Temper, Are not, perhaps, so well pleased with they, cc, cs n2-jn p-acp pno32 pp-f j vvi, vbr xx, av, av av vvn p-acp pno32, (4) sermon (DIV1) 11 Image 9
189 yet even these have winked at the Errors, and have not had so much Honesty and Care as to •ensure and disclaim 'em, yet even these have winked At the Errors, and have not had so much Honesty and Care as to •ensure and disclaim they, av av d vhb vvn p-acp dt n2, cc vhb xx vhn av d n1 cc n1 c-acp pc-acp vvi cc vvi pno32, (4) sermon (DIV1) 11 Image 9
190 unless sometimes in France where, however it was, rather an Act of Civil Policy, than any Instance of their Religion. unless sometime in France where, however it was, rather an Act of Civil Policy, than any Instance of their Religion. cs av p-acp np1 c-crq, c-acp pn31 vbds, av-c cs n1 pp-f j n1, cs d n1 pp-f po32 n1. (4) sermon (DIV1) 11 Image 9
191 And if this be Christianity, I must say as he did, Sit anima mea cum Philosophis. And if this be Christianity, I must say as he did, Fit anima mea cum Philosophis. cc cs d vbb np1, pns11 vmb vvi c-acp pns31 vdd, vvb fw-la fw-la fw-la np1. (4) sermon (DIV1) 12 Image 9
192 And, I think, the poor Indians, in America, were much in the Right, to suppose their Heaven to be no fit Place to make the Soul happy. And, I think, the poor Indians, in America, were much in the Right, to suppose their Heaven to be no fit Place to make the Soul happy. cc, pns11 vvb, dt j np1, p-acp np1, vbdr av-d p-acp dt n-jn, pc-acp vvi po32 n1 pc-acp vbi dx j n1 pc-acp vvi dt n1 j. (4) sermon (DIV1) 12 Image 9
193 I go not about to enumerate the Tortures those poor Wretches indured by the Hands of blood-thirsty and cruel Men; nor will I speak of the Murders committed on the Waldenses, nor the several Massacres in Paris and Ireland. Our Annals will present us with a nearer Catalogue of our own at Home: I go not about to enumerate the Tortures those poor Wretches endured by the Hands of bloodthirsty and cruel Men; nor will I speak of the Murders committed on the Waldenses, nor the several Massacres in paris and Ireland. Our Annals will present us with a nearer Catalogue of our own At Home: pns11 vvb xx p-acp pc-acp vvi dt n2 d j n2 vvn p-acp dt n2 pp-f j cc j n2; ccx vmb pns11 vvb pp-f dt n2 vvn p-acp dt np1, ccx dt j n2 p-acp np1 cc np1. po12 n2 vmb vvi pno12 p-acp dt jc n1 pp-f po12 d p-acp n1-an: (4) sermon (DIV1) 12 Image 9
194 However they and our martyr'd Fathers had this Advantage in their Sufferings, that they were allowed Time to think and recommend their Spirits to the God they worshipped, before they died; However they and our martyred Father's had this Advantage in their Sufferings, that they were allowed Time to think and recommend their Spirits to the God they worshipped, before they died; c-acp pns32 cc po12 vvn n2 vhd d n1 p-acp po32 n2, cst pns32 vbdr vvn n1 pc-acp vvi cc vvi po32 n2 p-acp dt n1 pns32 vvd, c-acp pns32 vvd; (4) sermon (DIV1) 12 Image 9
195 whereas this Way of Execution was so unexpected and sudden, that as it was intended to kill the Body, so 'twas contrived to damn the Soul, and they had not so much Warning as to ask God for his Mercy: whereas this Way of Execution was so unexpected and sudden, that as it was intended to kill the Body, so 'twas contrived to damn the Soul, and they had not so much Warning as to ask God for his Mercy: cs d n1 pp-f n1 vbds av j cc j, cst c-acp pn31 vbds vvn p-acp vvb dt n1, av pn31|vbds vvn p-acp vvb dt n1, cc pns32 vhd xx av av-d vvg a-acp pc-acp vvi np1 p-acp po31 n1: (4) sermon (DIV1) 12 Image 9
196 Such their Faith is, such was their Hope, and such their Charity. O my Soul, come not thou, Such their Faith is, such was their Hope, and such their Charity. O my Soul, come not thou, d po32 n1 vbz, d vbds po32 vvb, cc d po32 n1. sy po11 n1, vvb xx pns21, (4) sermon (DIV1) 12 Image 9
197 then, into their Secret, unto their Assembly, mine Honour, be not thou united, for in their Wrath [ intentionally ] they slew a Men, say the Gr. and Syr. which better applies it self. then, into their Secret, unto their Assembly, mine Honour, be not thou united, for in their Wrath [ intentionally ] they slew a Men, say the Great and Syr. which better Applies it self. av, p-acp po32 n-jn, p-acp po32 n1, po11 n1, vbb xx pns21 vvn, c-acp p-acp po32 n1 [ av-j ] pns32 vvd dt n2, vvb dt np1 cc n1 r-crq j vvz pn31 n1. (4) sermon (DIV1) 12 Image 9
198 Man, and in their Self-will, they [ actually ] dug down a Wall. Cursed he their Anger, Man, and in their Self-will, they [ actually ] dug down a Wall. Cursed he their Anger, n1, cc p-acp po32 j, pns32 [ av-j ] vvd a-acp dt n1. j-vvn pns31 po32 n1, (4) sermon (DIV1) 12 Image 9
199 for it was fierce, and their Wrath, for it was cruel. — But Salvation is from the Lord, and his Blessing is upon his People. for it was fierce, and their Wrath, for it was cruel. — But Salvation is from the Lord, and his Blessing is upon his People. c-acp pn31 vbds j, cc po32 n1, c-acp pn31 vbds j. — cc-acp n1 vbz p-acp dt n1, cc po31 n1 vbz p-acp po31 n1. (4) sermon (DIV1) 12 Image 9
200 They dug a Pit for us, but they alone fell into it. They dug a Pit for us, but they alone fell into it. pns32 vvd dt n1 p-acp pno12, p-acp pns32 av-j vvd p-acp pn31. (4) sermon (DIV1) 12 Image 9
201 They spread a Net, but it was to take themselves. They only perished thro' their own Imaginations. They spread a Net, but it was to take themselves. They only perished through their own Imaginations. pns32 vvd dt n1, p-acp pn31 vbds pc-acp vvi px32. pns32 av-j vvd p-acp po32 d n2. (4) sermon (DIV1) 12 Image 9
202 Praised therefore be the Lord, who has not given us over for a Prey to their Teeth. No; Praised Therefore be the Lord, who has not given us over for a Prey to their Teeth. No; vvn av vbb dt n1, r-crq vhz xx vvn pno12 a-acp p-acp dt n1 p-acp po32 n2. uh-dx; (4) sermon (DIV1) 12 Image 9
203 our Soul is escaped even as a Bird out of the Snare of the Fowler; the Snare is broken, and we are delivered. our Soul is escaped even as a Bird out of the Snare of the Fowler; the Snare is broken, and we Are Delivered. po12 n1 vbz vvn av p-acp dt n1 av pp-f dt n1 pp-f dt n1; dt n1 vbz vvn, cc pns12 vbr vvn. (4) sermon (DIV1) 12 Image 9
204 I speak it in the Present Tense, and in the first Person; We are delivered. I speak it in the Present Tense, and in the First Person; We Are Delivered. pns11 vvb pn31 p-acp dt j n1, cc p-acp dt ord n1; pns12 vbr vvn. (4) sermon (DIV1) 13 Image 9
205 — We, tho' then unborn, and now hear only of the Plot, and that wicked Attempt against the King, Parliament, and the Nation: — We, though then unborn, and now hear only of the Plot, and that wicked Attempt against the King, Parliament, and the nation: — pns12, cs cs j, cc av vvb av-j pp-f dt n1, cc d j vvb p-acp dt n1, n1, cc dt n1: (4) sermon (DIV1) 13 Image 9
206 They, indeed, had been blown up; They had perished in that fatal Clap of Thunder; They had been all dead Men, had the Train of Powder once taken Fire: They, indeed, had been blown up; They had perished in that fatal Clap of Thunder; They had been all dead Men, had the Train of Powder once taken Fire: pns32, av, vhd vbn vvn a-acp; pns32 vhd vvn p-acp d j n1 pp-f n1; pns32 vhd vbn d j n2, vhd dt n1 pp-f n1 a-acp vvn n1: (4) sermon (DIV1) 13 Image 9
207 But still They had all died in the True Religion; and as the Powder had hurried their Bodies into the Air, so their sound Principles had further advanced their Souls to Heaven; and charitably speaking, they had all been happy. But still They had all died in the True Religion; and as the Powder had hurried their Bodies into the Air, so their found Principles had further advanced their Souls to Heaven; and charitably speaking, they had all been happy. cc-acp av pns32 vhd d vvd p-acp dt j n1; cc p-acp dt n1 vhd vvd po32 n2 p-acp dt n1, av po32 j n2 vhd jc vvn po32 n2 p-acp n1; cc av-j vvg, pns32 vhd d vbn j. (4) sermon (DIV1) 13 Image 9
208 But then Religion also had expired with them. We, who now live, had been left in a greater Darkness, than what that Smoak produced. But then Religion also had expired with them. We, who now live, had been left in a greater Darkness, than what that Smoke produced. p-acp av n1 av vhd vvn p-acp pno32. pns12, r-crq av vvb, vhd vbn vvn p-acp dt jc n1, cs q-crq d n1 vvn. (4) sermon (DIV1) 13 Image 9
209 Not only our Patrimony had been forfeited, our Goods seized, and our Liberty wrested from us, Not only our Patrimony had been forfeited, our Goods seized, and our Liberty wrested from us, xx av-j po12 n1 vhd vbn vvn, po12 n2-j vvn, cc po12 n1 vvn p-acp pno12, (4) sermon (DIV1) 13 Image 9
210 but their Tyranny over our Souls had been of more fatal Consequence, than the other over our Bodies or Estates. For our Reformation must have had its Period; our Religion had been lost; but their Tyranny over our Souls had been of more fatal Consequence, than the other over our Bodies or Estates. For our Reformation must have had its Period; our Religion had been lost; cc-acp po32 n1 p-acp po12 n2 vhd vbn pp-f dc j n1, cs dt j-jn p-acp po12 n2 cc n2. p-acp po12 n1 vmb vhi vhn po31 n1; po12 n1 vhd vbn vvn; (4) sermon (DIV1) 13 Image 9
211 Religion, the only Comfort Men have when they are going to die, and by the Help of which they hope to live for ever. Religion, the only Comfort Men have when they Are going to die, and by the Help of which they hope to live for ever. n1, dt j n1 n2 vhb c-crq pns32 vbr vvg pc-acp vvi, cc p-acp dt n1 pp-f r-crq pns32 vvb pc-acp vvi p-acp av. (4) sermon (DIV1) 13 Image 9
212 Instead of the Bible, we must have been contented to swallow all Things under the false Name of Old Traditions. For one Mediator we had had many; so many, that as it would have puzzled us which to apply to, Instead of the bible, we must have been contented to swallow all Things under the false Name of Old Traditions. For one Mediator we had had many; so many, that as it would have puzzled us which to apply to, av pp-f dt n1, pns12 vmb vhi vbn vvn pc-acp vvi d n2 p-acp dt j n1 pp-f j n2. p-acp crd n1 pns12 vhd vhn av-d; av d, d c-acp pn31 vmd vhi vvn pno12 r-crq pc-acp vvi p-acp, (4) sermon (DIV1) 13 Image 9
213 so 'twould have created mighty Fears, lest we should address the wrong One, and so made our Case much the worse, by provoking some other touchy Saint, to revenge the Mistake and Affront done him. so 'twould have created mighty Fears, lest we should address the wrong One, and so made our Case much the Worse, by provoking Some other touchy Saint, to revenge the Mistake and Affront done him. av pn31|vmd vhi vvn j n2, cs pns12 vmd vvi dt j-jn crd, cc av vvd po12 n1 d dt av-jc, p-acp vvg d j-jn j n1, pc-acp vvi dt n1 cc vvi vdn pno31. (4) sermon (DIV1) 13 Image 9
214 Religion before this time, must have dwindled away into Pageantry and Ceremonies, which, whether more in their Number, or more trivial in their Signification, is very hard for us to say. Religion before this time, must have dwindled away into Pageantry and Ceremonies, which, whither more in their Number, or more trivial in their Signification, is very hard for us to say. n1 p-acp d n1, vmb vhi j-vvn av p-acp n1 cc n2, r-crq, cs dc p-acp po32 n1, cc av-dc j p-acp po32 n1, vbz av j p-acp pno12 pc-acp vvi. (4) sermon (DIV1) 13 Image 9
215 For a Way of Devotion, which every Body understands, we must have pray'd in an unknown Tongue; For a Way of Devotion, which every Body understands, we must have prayed in an unknown Tongue; p-acp dt n1 pp-f n1, r-crq d n1 vvz, pns12 vmb vhi vvd p-acp dt j n1; (4) sermon (DIV1) 13 Image 9
216 as if among the many Defects and Weaknesses which attend our Worship, they were resolved to add this Obstacle to our honest Intentions and Desires, to make our Prayer consist of we know not what, as if among the many Defects and Weaknesses which attend our Worship, they were resolved to add this Obstacle to our honest Intentions and Desires, to make our Prayer consist of we know not what, c-acp cs p-acp dt d n2 cc n2 r-crq vvb po12 n1, pns32 vbdr vvn pc-acp vvi d n1 p-acp po12 j n2 cc n2, pc-acp vvi po12 n1 vvi pp-f po12 vvb xx r-crq, (4) sermon (DIV1) 13 Image 9
217 and thereby incense God, instead of gaining his Favour. and thereby incense God, instead of gaining his Favour. cc av vvb np1, av pp-f vvg po31 n1. (4) sermon (DIV1) 13 Image 9
218 Instead of using our Reason, that Candle of God, to judge of what He requires of us, Instead of using our Reason, that Candle of God, to judge of what He requires of us, av pp-f vvg po12 n1, cst n1 pp-f np1, pc-acp vvi pp-f r-crq pns31 vvz pp-f pno12, (4) sermon (DIV1) 13 Image 9
219 and what we are to give him, we must have submitted to an implicite Faith; renounced our Senses; suspended all the noble Faculties God has blest the Soul with; and what we Are to give him, we must have submitted to an implicit Faith; renounced our Senses; suspended all the noble Faculties God has blessed the Soul with; cc r-crq pns12 vbr pc-acp vvi pno31, pns12 vmb vhi vvn p-acp dt j n1; vvd po12 n2; vvn d dt j n2 np1 vhz vvn dt n1 p-acp; (4) sermon (DIV1) 13 Image 9
220 made Ignorance the Mother of Devotion, and been obliged to reconcile all Contradictions, to render our Religion the greater Mystery and Miracle. Every Priest would have been a Bishop, and every Bishop a King. Our Case had been like theirs abroad, a poor Life and a bad Religion; made Ignorance the Mother of Devotion, and been obliged to reconcile all Contradictions, to render our Religion the greater Mystery and Miracle. Every Priest would have been a Bishop, and every Bishop a King. Our Case had been like theirs abroad, a poor Life and a bad Religion; vvn n1 dt n1 pp-f n1, cc vbn vvn pc-acp vvi d n2, pc-acp vvi po12 n1 dt jc n1 cc n1. d n1 vmd vhi vbn dt n1, cc d n1 dt n1. po12 n1 vhd vbn av-j png32 av, dt j n1 cc dt j n1; (4) sermon (DIV1) 13 Image 9
221 neither happy in the Things of this World, nor happy in the Means to get a better. neither happy in the Things of this World, nor happy in the Means to get a better. dx j p-acp dt n2 pp-f d n1, ccx j p-acp dt n2 pc-acp vvi dt jc. (4) sermon (DIV1) 13 Image 9
222 In all likelihood, we had been miserable now, and hereafter miserable. These are a few Instances of that Condition we are delivered from: In all likelihood, we had been miserable now, and hereafter miserable. These Are a few Instances of that Condition we Are Delivered from: p-acp d n1, pns12 vhd vbn j av, cc av j. d vbr dt d n2 pp-f d n1 pns12 vbr vvn p-acp: (4) sermon (DIV1) 13 Image 9
223 And shall we not lay these Things to Heart, and consider seriously what God has done for us, and our Religion, and how remarkably He has preserved both from this and many other Attempts made against ' em. And shall we not lay these Things to Heart, and Consider seriously what God has done for us, and our Religion, and how remarkably He has preserved both from this and many other Attempts made against ' em. cc vmb pns12 xx vvi d n2 p-acp n1, cc vvb av-j r-crq n1 vhz vdn p-acp pno12, cc po12 n1, cc c-crq av-j pns31 vhz vvn d p-acp d cc d j-jn vvz vvn p-acp ' pno32. (4) sermon (DIV1) 14 Image 9
224 None of their Conspiracies have hitherto taken Effect, and it will be our own Faults, if we have not the same God to give us Protection. None of their Conspiracies have hitherto taken Effect, and it will be our own Faults, if we have not the same God to give us Protection. pix pp-f po32 n2 vhb av vvn vvb, cc pn31 vmb vbi po12 d n2, cs pns12 vhb xx dt d n1 pc-acp vvi pno12 n1. (4) sermon (DIV1) 14 Image 9
225 Should it otherwise happen, I am very sure, God suffers it not to justifie their Religion, but to punish us for the Neglect of our Own. For this Reason, indeed, it sometimes falls out, that Turks and Infidels carry it high over the Cross of Christ; and that Papists have Success against the ungrateful Professors of our excellent Reformation. But then it is, Should it otherwise happen, I am very sure, God suffers it not to justify their Religion, but to Punish us for the Neglect of our Own. For this Reason, indeed, it sometime falls out, that Turks and Infidels carry it high over the Cross of christ; and that Papists have Success against the ungrateful Professors of our excellent Reformation. But then it is, vmd pn31 av vvi, pns11 vbm av j, np1 vvz pn31 xx pc-acp vvi po32 n1, p-acp pc-acp vvi pno12 p-acp dt vvb pp-f po12 d. p-acp d n1, av, pn31 av vvz av, cst n2 cc n2 vvb pn31 j p-acp dt j pp-f np1; cc d njp2 vhb n1 p-acp dt j n2 pp-f po12 j n1. p-acp av pn31 vbz, (4) sermon (DIV1) 14 Image 9
226 as I said, in Judgment to us, and not in Favour to them. as I said, in Judgement to us, and not in Favour to them. c-acp pns11 vvd, p-acp n1 p-acp pno12, cc xx p-acp vvb p-acp pno32. (4) sermon (DIV1) 14 Image 9
227 And, methinks, these Reflections should engage us to esteem that Way which God has set so great Value on, And, methinks, these Reflections should engage us to esteem that Way which God has Set so great Valve on, np1, vvz, d n2 vmd vvi pno12 pc-acp vvi cst n1 r-crq np1 vhz vvn av j vvi a-acp, (4) sermon (DIV1) 14 Image 9
228 and perswade us to approve our selves sound Members of this Religion, by showing our Love to it, and persuade us to approve our selves found Members of this Religion, by showing our Love to it, cc vvb pno12 pc-acp vvi po12 n2 j n2 pp-f d n1, p-acp vvg po12 n1 p-acp pn31, (4) sermon (DIV1) 14 Image 9
229 and that Love by our Obedience to what it teaches us. This, without doubt, is the End that God has secured both it and us for: and that Love by our obedience to what it Teaches us. This, without doubt, is the End that God has secured both it and us for: cc d n1 p-acp po12 n1 p-acp r-crq pn31 vvz pno12. np1, p-acp n1, vbz dt vvb cst np1 vhz vvn d pn31 cc pno12 p-acp: (4) sermon (DIV1) 14 Image 9
230 And therefore, let us put on this holy Resolution, That being delivered out of the Hands of our Enemies, we serve this God, in Holiness and Righteousness, And Therefore, let us put on this holy Resolution, That being Delivered out of the Hands of our Enemies, we serve this God, in Holiness and Righteousness, cc av, vvb pno12 vvi p-acp d j n1, cst vbg vvn av pp-f dt n2 pp-f po12 n2, pns12 vvb d np1, p-acp n1 cc n1, (4) sermon (DIV1) 14 Image 9
231 before him all the Days of our Life. before him all the Days of our Life. p-acp pno31 d dt n2 pp-f po12 n1. (4) sermon (DIV1) 14 Image 9
232 And truly, since it plainly appears to be the Eye of God to discover, and the Hand of God to rescue us from the close Designs and Violence of these Men, it is but reasonable that we should own our Deliverer, and having gain'd as it were a new Life, we ought to devote it to his Service, who has been pleas'd to give it us. And truly, since it plainly appears to be the Eye of God to discover, and the Hand of God to rescue us from the close Designs and Violence of these Men, it is but reasonable that we should own our Deliverer, and having gained as it were a new Life, we ought to devote it to his Service, who has been pleased to give it us. cc av-j, c-acp pn31 av-j vvz pc-acp vbi dt vvb pp-f np1 pc-acp vvi, cc dt n1 pp-f np1 pc-acp vvi pno12 p-acp dt j n2 cc n1 pp-f d n2, pn31 vbz p-acp j cst pns12 vmd d po12 n1, cc vhg vvn c-acp pn31 vbdr dt j n1, pns12 vmd pc-acp vvi pn31 p-acp po31 n1, r-crq vhz vbn vvn pc-acp vvi pn31 pno12. (4) sermon (DIV1) 15 Image 9
233 Redemptus redemptori Serviat. — A Service we owe God, as He made us, as He provides ordinarily for us, — Redemptus redemptori Serviat. — A Service we owe God, as He made us, as He provides ordinarily for us, — np1 fw-la fw-la. — dt n1 pns12 vvb np1, c-acp pns31 vvn pno12, c-acp pns31 vvz av-j p-acp pno12, (4) sermon (DIV1) 15 Image 9
234 as he has redeem'd us by Christ Jesus: But these are common Motives, and all Christians are concern'd in 'em, as well as we. But our Case is particular; as he has redeemed us by christ jesus: But these Are Common Motives, and all Christians Are concerned in they, as well as we. But our Case is particular; c-acp pns31 vhz vvn pno12 p-acp np1 np1: p-acp d vbr j n2, cc d np1 vbr vvn p-acp pno32, c-acp av c-acp pns12. p-acp po12 n1 vbz j; (4) sermon (DIV1) 15 Image 9
235 the Deliverance of the Day is such, as no People ever had; and from a Villany that no People ever thought of, but themselves, who contrived it. the Deliverance of the Day is such, as no People ever had; and from a Villainy that no People ever Thought of, but themselves, who contrived it. dt n1 pp-f dt n1 vbz d, c-acp dx n1 av vhd; cc p-acp dt n1 cst dx n1 av vvn pp-f, cc-acp px32, r-crq vvd pn31. (4) sermon (DIV1) 15 Image 9
236 Let our Acknowledgments therefore be some way suitable to such a Deliverance, in praising God, and publishing the Blessing: Let our Acknowledgments Therefore be Some Way suitable to such a Deliverance, in praising God, and publishing the Blessing: vvb po12 n2 av vbb d n1 j p-acp d dt n1, p-acp vvg np1, cc vvg dt n1: (4) sermon (DIV1) 15 Image 9
237 And let us do this all our Days, every Day serve Him, because every Day He doth, and must save us, or else we perish; And let us do this all our Days, every Day serve Him, Because every Day He does, and must save us, or Else we perish; cc vvb pno12 vdi d d po12 n2, d n1 vvi pno31, c-acp d n1 pns31 vdz, cc vmb vvi pno12, cc av pns12 vvb; (4) sermon (DIV1) 15 Image 9
238 so maliciously are they set against us, so implacably busie to work our Ruine. so maliciously Are they Set against us, so implacably busy to work our Ruin. av av-j vbr pns32 vvn p-acp pno12, av av-j j pc-acp vvi po12 n1. (4) sermon (DIV1) 15 Image 9
239 The Way to express this Service to God, is by Holiness and Righteousness; — Words which comprehend the Two Tables of the Law, and signifie the Whole Duty of Man. That which respects God is called Holiness; and by Virtue of it, we endeavour all we can to be holy, as he is holy, and pure as he is pure. The Way to express this Service to God, is by Holiness and Righteousness; — Words which comprehend the Two Tables of the Law, and signify the whole Duty of Man. That which respects God is called Holiness; and by Virtue of it, we endeavour all we can to be holy, as he is holy, and pure as he is pure. dt n1 pc-acp vvi d n1 p-acp np1, vbz p-acp n1 cc n1; — n2 r-crq vvb dt crd n2 pp-f dt n1, cc vvi dt j-jn n1 pp-f n1 cst r-crq vvz np1 vbz vvn n1; cc p-acp n1 pp-f pn31, pns12 vvb d pns12 vmb pc-acp vbi j, p-acp pns31 vbz j, cc j c-acp pns31 vbz j. (4) sermon (DIV1) 16 Image 9
240 — By Righteousness is meant Honesty and Fair-dealing, and may be well explain'd by that Golden-Rule, by doing as we would be done by: — By Righteousness is meant Honesty and Fair-dealing, and may be well explained by that Golden-Rule, by doing as we would be done by: — p-acp n1 vbz vvn n1 cc j, cc vmb vbi av vvn p-acp d n1, p-acp vdg c-acp pns12 vmd vbi vdn p-acp: (4) sermon (DIV1) 16 Image 9
241 Which if observed, had prevented this Solemnity; wherein we remember the black Design of our Romish Adversaries, to root us out, that we might be no more a People, or give us at least such Usage, Which if observed, had prevented this Solemnity; wherein we Remember the black Design of our Romish Adversaries, to root us out, that we might be no more a People, or give us At least such Usage, r-crq cs vvn, vhd vvn d n1; c-crq pns12 vvb dt j-jn n1 pp-f po12 np1 n2, pc-acp vvi pno12 av, cst pns12 vmd vbi dx av-dc dt n1, cc vvb pno12 p-acp ds d n1, (4) sermon (DIV1) 16 Image 9
242 as themselves would not be contented to receive at our Hands. as themselves would not be contented to receive At our Hands. c-acp px32 vmd xx vbi vvn pc-acp vvi p-acp po12 n2. (4) sermon (DIV1) 16 Image 9
243 The Text makes these, Two Duties inseparable, and the Particle between 'em inforces the Necessity of keeping 'em both intire; The Text makes these, Two Duties inseparable, and the Particle between they enforces the Necessity of keeping they both entire; dt n1 vvz d, crd n2 j, cc dt n1 p-acp pno32 vvz dt n1 pp-f vvg pno32 d j; (4) sermon (DIV1) 16 Image 9
244 to be not only Holy, but Righteous, and not only Righteous but Holy; both are jointly proposed, to be not only Holy, but Righteous, and not only Righteous but Holy; both Are jointly proposed, pc-acp vbi xx j j, p-acp j, cc xx av-j j p-acp j; d vbr av-j vvn, (4) sermon (DIV1) 16 Image 9
245 and in doing both consists our Service. The Pharisees had a Principle, to salve all their Omissions of Charity and Justice with the Corban, which was a Gift to God, and in doing both consists our Service. The Pharisees had a Principle, to salve all their Omissions of Charity and justice with the Corban, which was a Gift to God, cc p-acp vdg d vvz po12 n1. dt np1 vhd dt n1, pc-acp vvi d po32 n2 pp-f n1 cc n1 p-acp dt np1, r-crq vbds dt n1 p-acp np1, (4) sermon (DIV1) 16 Image 13
246 or Dedication of their Substance to pious Uses: or Dedication of their Substance to pious Uses: cc n1 pp-f po32 n1 p-acp j n2: (4) sermon (DIV1) 16 Image 13
247 And if they could pretend to be Good this Way, no matter if Parents or Children starved for Hunger, forgetting that great Debt Nature has charged us with, to provide for our Families; And if they could pretend to be Good this Way, no matter if Parents or Children starved for Hunger, forgetting that great Debt Nature has charged us with, to provide for our Families; cc cs pns32 vmd vvi pc-acp vbi j d n1, dx n1 cs n2 cc n2 vvn p-acp n1, vvg cst j n1 n1 vhz vvn pno12 p-acp, pc-acp vvi p-acp po12 n2; (4) sermon (DIV1) 16 Image 13
248 and if St. Paul says true, Not to pay it, denies the Faith, and makes us worse than Infidels: and if Saint Paul Says true, Not to pay it, Denies the Faith, and makes us Worse than Infidels: cc cs n1 np1 vvz j, xx pc-acp vvi pn31, vvz dt n1, cc vvz pno12 av-jc cs n2: (4) sermon (DIV1) 16 Image 13
249 And this was to be Holy without being Righteous. — On the other Side, there are some honest, just and fair Men (good Moralists we call 'em) so punctual and careful in their Way of Life, with Respect to themselves and their Neighbours, that we shall not be able to tax 'em with the least Miscarriage or Wrong; And this was to be Holy without being Righteous. — On the other Side, there Are Some honest, just and fair Men (good Moralists we call they) so punctual and careful in their Way of Life, with Respect to themselves and their Neighbours, that we shall not be able to Tax they with the least Miscarriage or Wrong; cc d vbds pc-acp vbi j p-acp vbg j. — p-acp dt j-jn n1, pc-acp vbr d j, j cc j n2 (j n2 pns12 vvb pno32) av j cc j p-acp po32 n1 pp-f n1, p-acp n1 p-acp px32 cc po32 n2, cst pns12 vmb xx vbi j pc-acp vvi pno32 p-acp dt ds n1 cc n-jn; (4) sermon (DIV1) 16 Image 13
250 yet these at the same Time, rob God of his Honour and Worship, by taking no Care to do him Service: yet these At the same Time, rob God of his Honour and Worship, by taking no Care to do him Service: av d p-acp dt d n1, vvb np1 pp-f po31 vvb cc n1, p-acp vvg dx n1 pc-acp vdi pno31 n1: (4) sermon (DIV1) 16 Image 13
251 And this is to be Righteous, without being Holy. But God who has made every Precept the Instance of his Will, expects an integral and uniform Obedience to all of 'em indifferently; And this is to be Righteous, without being Holy. But God who has made every Precept the Instance of his Will, expects an integral and uniform obedience to all of they indifferently; cc d vbz pc-acp vbi j, p-acp vbg j. p-acp np1 r-crq vhz vvn d n1 dt n1 pp-f po31 n1, vvz dt n1 cc j n1 p-acp d pp-f pno32 av-j; (4) sermon (DIV1) 16 Image 13
252 and to offend in one Point, is to be guilty of the Whole. In Truth, the Partiallity shews, that we obey God, not because He commands, but because He commands what of our selves we are inclined to do. and to offend in one Point, is to be guilty of the whole. In Truth, the Partiality shows, that we obey God, not Because He commands, but Because He commands what of our selves we Are inclined to do. cc pc-acp vvi p-acp crd n1, vbz pc-acp vbi j pp-f dt j-jn. p-acp n1, dt n1 vvz, cst pns12 vvb np1, xx c-acp pns31 n2, p-acp c-acp pns31 vvz r-crq pp-f po12 n2 pns12 vbr vvn pc-acp vdi. (4) sermon (DIV1) 16 Image 13
253 But if, what we did, was on a Principle of Obedience, then the Motive would be the same, But if, what we did, was on a Principle of obedience, then the Motive would be the same, p-acp cs, r-crq pns12 vdd, vbds p-acp dt n1 pp-f n1, av dt n1 vmd vbi dt d, (4) sermon (DIV1) 16 Image 13
254 and altogether as forcible to make us obey all the Commandments, as to comply with One of 'em; and altogether as forcible to make us obey all the commandments, as to comply with One of they; cc av c-acp j pc-acp vvi pno12 vvi d dt n2, c-acp pc-acp vvi p-acp crd pp-f pno32; (4) sermon (DIV1) 16 Image 13
255 because the Divine Will is diffused thro' 'em all, and that Will is opposed in any one Particular, wherein we offend Him. And thus the Apostle argues; He that said, Jam. 2.11. do not commit Adultery, said also, do not Kill. Because the Divine Will is diffused through they all, and that Will is opposed in any one Particular, wherein we offend Him. And thus the Apostle argues; He that said, Jam. 2.11. do not commit Adultery, said also, do not Kill. c-acp dt j-jn n1 vbz vvn p-acp pno32 d, cc d n1 vbz vvn p-acp d crd j-jn, c-crq pns12 vvb pno31. cc av dt n1 vvz; pns31 cst vvd, np1 crd. vdb xx vvi n1, vvd av, vdb xx vvi. (4) sermon (DIV1) 16 Image 13
256 Now if thou commit no Adultery, yet if thou Kill, thou art become a Transgressor of the Law; Now if thou commit no Adultery, yet if thou Kill, thou art become a Transgressor of the Law; av cs pns21 vvb dx n1, av cs pns21 vvb, pns21 vb2r vvn dt n1 pp-f dt n1; (4) sermon (DIV1) 16 Image 13
257 — not only that Law which saith, Do not Kill, but all other Laws, which, with Respect to the Will of the Legislator, is equally concerned with this against Murder. Let us put the Duties of the Text in the Places of these Two prohibited Instances St. James mentions, — not only that Law which Says, Do not Kill, but all other Laws, which, with Respect to the Will of the Legislator, is equally concerned with this against Murder. Let us put the Duties of the Text in the Places of these Two prohibited Instances Saint James mentions, — xx av-j d n1 r-crq vvz, vdb xx vvi, p-acp d j-jn n2, r-crq, p-acp n1 p-acp dt n1 pp-f dt n1, vbz av-jn vvn p-acp d p-acp n1. vvb pno12 vvi dt n2 pp-f dt n1 p-acp dt n2 pp-f d crd vvn n2 n1 np1 n2, (4) sermon (DIV1) 16 Image 13
258 and the Argument will hold good in the Application: and the Argument will hold good in the Application: cc dt n1 vmb vvi j p-acp dt n1: (4) sermon (DIV1) 16 Image 13
259 And therefore on the Reason of an impartial Obedience to the Commandments of God, let us take Care to serve him after Zachary 's Way, both in Holiness and Righteousness, and keep our Conscience void of Offence, towards God and towards Man. And this is to be done sincerely and heartily, And Therefore on the Reason of an impartial obedience to the commandments of God, let us take Care to serve him After Zachary is Way, both in Holiness and Righteousness, and keep our Conscience void of Offence, towards God and towards Man. And this is to be done sincerely and heartily, cc av p-acp dt n1 pp-f dt j n1 p-acp dt n2 pp-f np1, vvb pno12 vvi n1 pc-acp vvi pno31 p-acp np1 vbz n1, d p-acp n1 cc n1, cc vvb po12 n1 j pp-f n1, p-acp np1 cc p-acp n1 cc d vbz pc-acp vbi vdn av-j cc av-j, (4) sermon (DIV1) 16 Image 13
260 as in his own Presence, NONLATINALPHABET, so before him, as that we believe Him privy to all our Actions. as in his own Presence,, so before him, as that we believe Him privy to all our Actions. c-acp p-acp po31 d n1,, av p-acp pno31, p-acp cst pns12 vvb pno31 j p-acp d po12 n2. (4) sermon (DIV1) 16 Image 13
261 That we are always in the Presence of God, is a Truth not to be questioned, either in Philosophy or Religion; for that is a Consequence of his Infinite Nature, and to take it from Him, destroys the Notion of the Deity. That we Are always in the Presence of God, is a Truth not to be questioned, either in Philosophy or Religion; for that is a Consequence of his Infinite Nature, and to take it from Him, Destroys the Notion of the Deity. cst pns12 vbr av p-acp dt n1 pp-f np1, vbz dt n1 xx pc-acp vbi vvn, av-d p-acp n1 cc n1; p-acp cst vbz dt n1 pp-f po31 j n1, cc pc-acp vvi pn31 p-acp pno31, vvz dt n1 pp-f dt n1. (4) sermon (DIV1) 17 Image 13
262 And that He is sensible of every Motion of the Heart, is agreeable enough, not only to Scripture, but our very Reason; For why should not He who made the Heart, be able to understand it? And if so, what a Check should this be to ill Thoughts, and ill Actions? For that which incourages Wickedness, is the Hopes of Concealment and Secrecy. And if the Chamber-Door be locked; And that He is sensible of every Motion of the Heart, is agreeable enough, not only to Scripture, but our very Reason; For why should not He who made the Heart, be able to understand it? And if so, what a Check should this be to ill Thoughts, and ill Actions? For that which encourages Wickedness, is the Hope's of Concealment and Secrecy. And if the Chamber-door be locked; cc cst pns31 vbz j pp-f d n1 pp-f dt n1, vbz j av-d, xx av-j p-acp n1, p-acp po12 j vvb; p-acp q-crq vmd xx pns31 r-crq vvd dt n1, vbb j pc-acp vvi pn31? cc cs av, q-crq dt n1 vmd d vbi p-acp j-jn n2, cc j-jn n2? p-acp d r-crq vvz n1, vbz dt ng1 pp-f n1 cc n1. cc cs dt n1 vbb vvn; (4) sermon (DIV1) 17 Image 13
263 the Curtains drawn, and the Light kept out, the Harlot thinks her Condition safe: the Curtains drawn, and the Light kept out, the Harlot thinks her Condition safe: dt n2 vvn, cc dt n1 vvd av, dt n1 vvz po31 n1 j: (4) sermon (DIV1) 17 Image 13
264 Who sees me, saith she? I am compassed about with Darkness, and the Walls cover me, and no Body seeth me; Who sees me, Says she? I am compassed about with Darkness, and the Walls cover me, and no Body sees me; r-crq vvz pno11, vvz pns31? pns11 vbm vvn a-acp p-acp n1, cc dt n2 vvb pno11, cc dx n1 vvz pno11; (4) sermon (DIV1) 17 Image 13
265 What need I fear? How? No Eye seeth: Doth not God and Angels behold the Lewdness, the Foulness of this Practice; What need I Fear? How? No Eye sees: Does not God and Angels behold the lewdness, the Foulness of this Practice; q-crq vvb pns11 vvb? q-crq? dx n1 vvz: vdz xx np1 cc n2 vvb dt n1, dt n1 pp-f d n1; (4) sermon (DIV1) 17 Image 13
266 and shall not the Things so •ecretly done, be one Time or other published, and rewarded openly? Doth not the Wretch blush, doth she not tremble to think that the Eyes of the Lord are Ten Thousand times brighter than the Sun, beholding the Ways of Men, and shall not the Things so •ecretly done, be one Time or other published, and rewarded openly? Does not the Wretch blush, does she not tremble to think that the Eyes of the Lord Are Ten Thousand times Brighter than the Sun, beholding the Ways of Men, cc vmb xx dt n2 av av-jn vdn, vbb crd n1 cc j-jn vvn, cc vvn av-j? vdz xx dt n1 vvi, vdz pns31 xx vvi pc-acp vvi d dt n2 pp-f dt n1 vbr crd crd n2 jc cs dt n1, vvg dt n2 pp-f n2, (4) sermon (DIV1) 17 Image 13
267 and considering the most secret Parts? And that He seeth, should, methinks, frighten more than if all the World were Witnesses to the Crime: and considering the most secret Parts? And that He sees, should, methinks, frighten more than if all the World were Witnesses to the Crime: cc vvg dt av-ds j-jn n2? cc d pns31 vvz, vmd, vvz, vvb dc cs cs d dt n1 vbdr n2 p-acp dt n1: (4) sermon (DIV1) 17 Image 13
268 But she doth not, will not see Him; and thence she flatters herself into the Conceit of Safety. And ' t• … s this invited the Conspirators to the Villany of the Day: For had they thought, and been perswaded of the Omnipresence of God, But she does not, will not see Him; and thence she flatters herself into the Conceit of Safety. And ' t• … s this invited the Conspirators to the Villainy of the Day: For had they Thought, and been persuaded of the Omnipresence of God, cc-acp pns31 vdz xx, vmb xx vvi pno31; cc av pns31 vvz px31 p-acp dt n1 pp-f n1. cc pn31 n1 … sy d vvn dt n2 p-acp dt n1 pp-f dt n1: p-acp vhd pns32 vvd, cc vbn vvn pp-f dt n1 pp-f np1, (4) sermon (DIV1) 17 Image 13
269 and remembred that He takes Knowledge of what is done here below, surely such a Reflection must needs have prevented an Attempt, which they could not expect God would ever bless with Success, and remembered that He Takes Knowledge of what is done Here below, surely such a Reflection must needs have prevented an Attempt, which they could not expect God would ever bless with Success, cc vvd cst pns31 vvz n1 pp-f r-crq vbz vdn av a-acp, av-j d dt n1 vmb av vhi vvn dt vvb, r-crq pns32 vmd xx vvi np1 vmd av vvi p-acp n1, (4) sermon (DIV1) 17 Image 14
270 and suffer it to be executed to his own Dishonour. and suffer it to be executed to his own Dishonour. cc vvi pn31 pc-acp vbi vvn p-acp po31 d vvb. (4) sermon (DIV1) 17 Image 14
271 But the this Doctrine made no Impression on their Heads, yet let it have its due Effect on Ours, to keep us from this or any other Wickedness, because God sees it: His Eye is every-where: And 'tis well it is, But the this Doctrine made no Impression on their Heads, yet let it have its due Effect on Ours, to keep us from this or any other Wickedness, Because God sees it: His Eye is everywhere: And it's well it is, p-acp dt d n1 vvd dx n1 p-acp po32 n2, av vvb pn31 vhi po31 j-jn vvb p-acp png12, pc-acp vvi pno12 p-acp d cc d j-jn n1, p-acp np1 vvz pn31: po31 vvb vbz j: cc pn31|vbz n1 pn31 vbz, (4) sermon (DIV1) 17 Image 14
272 or else what had become of us? What had been the Nation 's Lot on the Fifth of November? Yet, because his Eye is every where, let us do nothing that we may be ashamed of, nothing unbecoming the Religion we profess, or Else what had become of us? What had been the nation is Lot on the Fifth of November? Yet, Because his Eye is every where, let us do nothing that we may be ashamed of, nothing unbecoming the Religion we profess, cc av r-crq vhd vvn pp-f pno12? q-crq vhd vbn dt n1 vbz n1 p-acp dt ord pp-f np1? av, c-acp po31 vvb vbz d c-crq, vvb pno12 vdi pix cst pns12 vmb vbi j pp-f, pix j dt n1 pns12 vvb, (4) sermon (DIV1) 17 Image 14
273 and which at sundry Times, and in divers Manners (One whereof with Respect to the present Prince we now comemorate) He has so wonderfully preserved to us. and which At sundry Times, and in diverse Manners (One whereof with Respect to the present Prince we now comemorate) He has so wonderfully preserved to us. cc r-crq p-acp j n2, cc p-acp j ng2 (pi q-crq p-acp n1 p-acp dt j n1 pns12 av j-vvn) pns31 vhz av av-j vvn p-acp pno12. (4) sermon (DIV1) 17 Image 14
274 And because we cannot do this without Him, let us turn the Text into a Prayer, and beseech Him, And Because we cannot do this without Him, let us turn the Text into a Prayer, and beseech Him, cc c-acp pns12 vmbx vdi d p-acp pno31, vvb pno12 vvi dt n1 p-acp dt n1, cc vvb pno31, (4) sermon (DIV1) 17 Image 14
275 That he would be pleas'd to grant, that we being thus delivered out of the Hands of our Enemies, may serve him without Fear, in Holiness and Righteousness, That he would be pleased to grant, that we being thus Delivered out of the Hands of our Enemies, may serve him without fear, in Holiness and Righteousness, cst pns31 vmd vbi vvn pc-acp vvi, cst pns12 vbg av vvn av pp-f dt n2 pp-f po12 n2, vmb vvi pno31 p-acp n1, p-acp n1 cc n1, (5) prayer (DIV2) 18 Image 14
276 before him all the Days of our Life. before him all the Days of our Life. p-acp pno31 d dt n2 pp-f po12 n1. (5) prayer (DIV2) 18 Image 14
277 — And may God, in his Goodness, afford us his Grace, to carry on this Work; — And may God, in his goodness, afford us his Grace, to carry on this Work; — cc vmb np1, p-acp po31 n1, vvb pno12 po31 n1, pc-acp vvi p-acp d n1; (5) prayer (DIV2) 18 Image 14
278 thro' the Mediation, and for the Merits of CHRIST JESUS, our great Redeemer and Deliverer; through the Mediation, and for the Merits of CHRIST JESUS, our great Redeemer and Deliverer; p-acp dt n1, cc p-acp dt n2 pp-f np1 np1, po12 j n1 cc n1; (5) prayer (DIV2) 18 Image 14
279 To whom with the Father, and Holy Ghost, be all Honour and Glory, World without end. Amen. FINIS. To whom with the Father, and Holy Ghost, be all Honour and Glory, World without end. Amen. FINIS. p-acp ro-crq p-acp dt n1, cc j n1, vbb d n1 cc n1, n1 p-acp n1. uh-n. fw-la. (5) prayer (DIV2) 18 Image 14

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
31 0 Acts 12. Acts 12. n2 crd
46 0 Rom 3.9. Rom 3.9. np1 crd.
49 0 〈 ◊ 〉. 2.2. 〈 ◊ 〉. 2.2. 〈 sy 〉. crd.
63 0 Rom. 15.2 Rom. 15.2 np1 crd
67 0 Rom. 12.20. Rom. 12.20. np1 crd.
69 0 Rev. 9.11. Rev. 9.11. n1 crd.
69 1 Luk. 9.56. Luk. 9.56. np1 crd.
70 0 Acts 10.38 Acts 10.38 vvz crd
119 0 Rom. 3.8. Rom. 3.8. np1 crd.
120 0 Job 13.7. Job 13.7. np1 crd.
129 0 Mr. Heywood, of Heywood, in the County Palatine of Lancaster; concerning whom we have this Memorandum, That he, Peter Heywood, did in the Year 1604, by Order of Council, search the Rooms under the Parliament-House, and then and there did actually apprehend Guido Faulks, with his Dark-Lanthorn; — which Lanthorn he the said Peter Heywood, in perpetuam rei Memoriam, did afterwards present to the University of Oxon, where it remains now reposited with his Name to it, and some other Particulars relating to that Affair. — Then follows: — And the said Peter Heywood Esq; in the Year 1640, as, by Order of Parliament, he was carrying up the Names of Popish Recusants in Westminster, to the House of Commons then sitting, was for this and his former vigorous Prosecution of that Party (as the publick Safety and his Station required) stabbed with a Dagger in Westminster-Hall, by one John James, a Dominican Fryar; by reason of which Wound he was immediately confined to his Bed and Chamber, and never stirred abroad to the Day of his Death, tho' he lived about Twelve Months after. Mr. Heywood, of Heywood, in the County Palatine of Lancaster; Concerning whom we have this Memorandum, That he, Peter Heywood, did in the Year 1604, by Order of Council, search the Rooms under the Parliament-House, and then and there did actually apprehend Guido Faulks, with his Dark-lantern; — which Lantern he the said Peter Heywood, in perpetuam rei Memoriam, did afterwards present to the university of Oxford, where it remains now reposited with his Name to it, and Some other Particulars relating to that Affair. — Then follows: — And the said Peter Heywood Esq; in the Year 1640, as, by Order of Parliament, he was carrying up the Names of Popish Recusants in Westminster, to the House of Commons then sitting, was for this and his former vigorous Prosecution of that Party (as the public Safety and his Station required) stabbed with a Dagger in Westminster hall, by one John James, a Dominican Friar; by reason of which Wound he was immediately confined to his Bed and Chamber, and never stirred abroad to the Day of his Death, though he lived about Twelve Months After. n1 np1, pp-f np1, p-acp dt n1 njp pp-f np1; vvg r-crq pns12 vhb d n1, cst pns31, np1 np1, vdd p-acp dt n1 crd, p-acp n1 pp-f n1, vvb dt n2 p-acp dt n1, cc av cc a-acp vdd av-j vvi np1 np1, p-acp po31 n1; — r-crq n1 pns31 dt j-vvn np1 np1, p-acp fw-la fw-la fw-la, vdd av vvi p-acp dt n1 pp-f np1, c-crq pn31 vvz av vvn p-acp po31 n1 p-acp pn31, cc d j-jn n2-j vvg p-acp d n1. — av vvz: — cc dt j-vvn np1 np1 np1; p-acp dt n1 crd, c-acp, p-acp n1 pp-f n1, pns31 vbds vvg a-acp dt n2 pp-f j n2 p-acp np1, p-acp dt n1 pp-f n2 av vvg, vbds p-acp d cc po31 j j n1 pp-f d n1 (c-acp dt j n1 cc po31 n1 vvd) vvd p-acp dt n1 p-acp np1, p-acp crd np1 np1, dt np1 np1; p-acp n1 pp-f r-crq n1 pns31 vbds av-j vvn p-acp po31 n1 cc n1, cc av-x vvd av p-acp dt n1 pp-f po31 n1, cs pns31 vvd p-acp crd n2 a-acp.
197 0 NONLATINALPHABET. 70. . 70. . crd
247 0 • Tim. 5.8. • Tim. 5.8. • np1 crd.