Goodness proved to be the best protection from the arrests of all harmes in a sermon preached before the University, upon Innocents Day, in great St. Maries Church in Cambridge / by Robert Neville ...
yet she is so modest withall; as to expect to be courted by us; and it may be deny our first suit, to prompt us to a second address, and heighten our importunity:
yet she is so modest withal; as to expect to be courted by us; and it may be deny our First suit, to prompt us to a second address, and heighten our importunity:
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but let not our Melancholick and Aguish fancies transplant all these into Christendom, and make them Emblems of those Harms and Dangers, that attend those who are followers of Goodness;
but let not our Melancholic and Aguish fancies transplant all these into Christendom, and make them Emblems of those Harms and Dangers, that attend those who Are followers of goodness;
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nor report to the World, that if a Man hath no other guard but his own Innocence, he lies open to the assaults of all dangers and misfortunes, which is a mistake sufficiently confuted by St. Peter, who assures us, That Goodness and Innocence is our best Protection from the Arrests of all Harms, in these words of the Text. And who is he that will harm ye,
nor report to the World, that if a Man hath no other guard but his own Innocence, he lies open to the assaults of all dangers and misfortunes, which is a mistake sufficiently confuted by Saint Peter, who assures us, That goodness and Innocence is our best Protection from the Arrests of all Harms, in these words of the Text. And who is he that will harm you,
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First, The Christians Protection from all Harms in these words, Who is he that will harm ye? or as Vorstius glosses upon the words, Who will or can harm ye? Secondly, The Qualification that entitles him to this Protection,
First, The Christians Protection from all Harms in these words, Who is he that will harm you? or as Vorstius Glosses upon the words, Who will or can harm you? Secondly, The Qualification that entitles him to this Protection,
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First on the first, or the Christians Protection from all Harms, in these words, Who is he that will Harm ye? a Christian is NONLATINALPHABET, out of gun-shot, no real evil can annoy or molest him:
First on the First, or the Christians Protection from all Harms, in these words, Who is he that will Harm you? a Christian is, out of gunshot, no real evil can annoy or molest him:
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if he will get some dependance upon the Court of Heaven, wait upon God, and become his Servant in Goodness and Innocence, he shall have a Protection from the Arrests of all Harms;
if he will get Some dependence upon the Court of Heaven, wait upon God, and become his Servant in goodness and Innocence, he shall have a Protection from the Arrests of all Harms;
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Rari quippe Boni, now because good men are scarce and Rare, so that by the great scarcity and dearth thereof, it is not easie to discover what True Goodness is:
Rari quip Boni, now Because good men Are scarce and Rare, so that by the great scarcity and dearth thereof, it is not easy to discover what True goodness is:
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Goodness is a glorious Constellation, made up of these bright Stars, these Heavenly Virtues and Graces, Love, Compassion, Courtesie, Abstaining from Sin, doing works of Mercy, Unity, Peaceableness;
goodness is a glorious Constellation, made up of these bright Stars, these Heavenly Virtues and Graces, Love, Compassion, Courtesy, Abstaining from since, doing works of Mercy, Unity, Peaceableness;
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where the Apostle exhorts the Jewish Converts to be of One Mind, having Compassion one of another, to Love as Brethren, to be Pitiful, to be Courteous, not rendring evil for evil,
where the Apostle exhorts the Jewish Converts to be of One Mind, having Compassion one of Another, to Love as Brothers, to be Pitiful, to be Courteous, not rendering evil for evil,
After an enumeration of all which Christian Graces, having in the twelfth verse of this Chapter, declared red Gods favour and kindness to good Men that are possest of them, he gives them this Protection from all Harms, in these words of my Text, And who is he that will harm ye,
After an enumeration of all which Christian Graces, having in the twelfth verse of this Chapter, declared read God's favour and kindness to good Men that Are possessed of them, he gives them this Protection from all Harms, in these words of my Text, And who is he that will harm you,
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and rock them into a Dead sleep, was improperly styled Herod the Great, because he was far from being Herod the Good. A mere great Man without Goodness, is only so much Nobility by Patent, not by Merit;
and rock them into a Dead sleep, was improperly styled Herod the Great, Because he was Far from being Herod the Good. A mere great Man without goodness, is only so much Nobilt by Patent, not by Merit;
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and there Goodness hath the pre-eminence, Proverbs chapter 12. verse 26. The Righteous is better then his Neighbour, all good Men are of a Divine Extraction;
and there goodness hath the preeminence, Proverbs chapter 12. verse 26. The Righteous is better then his Neighbour, all good Men Are of a Divine Extraction;
We are his Off-spring, Acts 17.28. and may therefore boast of his Celestial Pedigree, with better reason than Glaucus did in Homer, in these words, NONLATINALPHABET.
We Are his Offspring, Acts 17.28. and may Therefore boast of his Celestial Pedigree, with better reason than Glaucus did in Homer, in these words,.
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which is a great Friend to humane Conversation, the Foundress of all Societies; all other excellencies (how great soever) appear Melancholy and solitary;
which is a great Friend to humane Conversation, the Foundress of all Societies; all other excellencies (how great soever) appear Melancholy and solitary;
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than the Sun without its diffusive and expansive light, may be called the Sun: as the good mans Religion, so also is his goodness and compassion Catholick:
than the Sun without its diffusive and expansive Light, may be called the Sun: as the good men Religion, so also is his Goodness and compassion Catholic:
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and his language is what Tullie 's was, in one of his Epistles to Lentulus, I endeavour only that I may not be wanting, either to Friends or Strangers, by my Pains, Counsels,
and his language is what Tullie is was, in one of his Epistles to Lentulus, I endeavour only that I may not be wanting, either to Friends or Strangers, by my Pains, Counsels,
or Labours, and he really is, what St. Hierom advised Pammachius to be, caecorum oculi, manus debilium, claudorum pes, eyes to the blind, a hand to the weak,
or Labours, and he really is, what Saint Hieronymus advised Pammachius to be, caecorum oculi, manus debilium, claudorum pes, eyes to the blind, a hand to the weak,
The Good Fruits and Effects of Goodness, which are these that follow. 1. 'Tis a Lure to bring us the Love of Men. 2. It draws and attracts the Love of God. 3. It assimilates and makes us like God.
The Good Fruits and Effects of goodness, which Are these that follow. 1. It's a Lure to bring us the Love of Men. 2. It draws and attracts the Love of God. 3. It assimilates and makes us like God.
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The good man may have that Character, which was given of the Roman Emperor Vespasian, Deliciae humani generis, the Delight of Mankind, the darling of the World;
The good man may have that Character, which was given of the Roman Emperor Vespasian, Deliciae Humani Generis, the Delight of Mankind, the darling of the World;
There is no such bait whereby to catch men as goodness is, and it may therefore borrow our Saviours words, which he spake to Peter and Andrew his Brother, Matthew 4.19. Follow me and I will make you Fishers of men: And then
There is no such bait whereby to catch men as Goodness is, and it may Therefore borrow our Saviors words, which he spoke to Peter and Andrew his Brother, Matthew 4.19. Follow me and I will make you Fishers of men: And then
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and therefore when the Philosopher Heraclitus came by accident into a house where a good man dwelt, he cryed out presently, Hic Dij habitant, the Gods dwell here;
and Therefore when the Philosopher Heraclitus Come by accident into a house where a good man dwelled, he cried out presently, Hic Dij habitant, the God's dwell Here;
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and therefore all the Actions of our Saviour, while he was conversant here were but so many testifications of his Mercy and Goodness, without the least tincture of severity, two onely excepted, his driving the Buyers and Sellers out of the Temple, and Cursing the Fig-tree;
and Therefore all the Actions of our Saviour, while he was conversant Here were but so many testifications of his Mercy and goodness, without the least tincture of severity, two only excepted, his driving the Buyers and Sellers out of the Temple, and Cursing the Fig tree;
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Christ being pleased to punish our unfruitfulness in the Fig-tree, as the Persians were accustomed to beat the garments in stead of the bodies of their Grandees, when they had offended.
christ being pleased to Punish our unfruitfulness in the Fig tree, as the Persians were accustomed to beatrice the garments in stead of the bodies of their Grandees, when they had offended.
'Tis the best and highest piece of Religion to imitate and resemble the Object of our Worship, says Lactantius. And a man cannot Worship him aright, whom he does not imitate, says Clemens of Alexandria; we must therefore endeavour to imitate and resemble God in goodness;
It's the best and highest piece of Religion to imitate and resemble the Object of our Worship, Says Lactantius. And a man cannot Worship him aright, whom he does not imitate, Says Clemens of Alexandria; we must Therefore endeavour to imitate and resemble God in Goodness;
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to be so good, so innocent, as to need No Guard, No Fortress, says Pliny in his Panegyrick to Trajan. It was Seneca 's complaint, that he could rarely meet with any, that might venture to live with open doors, and 'tis the good man only that dares live so;
to be so good, so innocent, as to need No Guard, No Fortress, Says pliny in his Panegyric to Trajan. It was Senecca is complaint, that he could rarely meet with any, that might venture to live with open doors, and it's the good man only that dares live so;
those shadows which a slanderous Tongue casts upon Innocence, makes it but the more remarkable, in the same manner as an Eclipse is a cause of the Suns being more taken notice of:
those shadows which a slanderous Tongue Cast upon Innocence, makes it but the more remarkable, in the same manner as an Eclipse is a cause of the Suns being more taken notice of:
though there were neither Friends, nor Enemies, to Praise or Reproach us; Beauty and Comeliness will always find satisfaction enough in the glass, Deformity vexation:
though there were neither Friends, nor Enemies, to Praise or Reproach us; Beauty and Comeliness will always find satisfaction enough in the glass, Deformity vexation:
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We should therefore seek our Consolation in our own Breasts and Consciences, and when we have done all we can, to deserve a good name, we may slight and contemn a bad one;
We should Therefore seek our Consolation in our own Breasts and Consciences, and when we have done all we can, to deserve a good name, we may slight and contemn a bad one;
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Secondly, Does it shelter us from all the Harms that can arise from the Actions of Men; Men can but kill the body, the death thereof terminates and bounds their Malice;
Secondly, Does it shelter us from all the Harms that can arise from the Actions of Men; Men can but kill the body, the death thereof terminates and bounds their Malice;
Death being no more to them than a dark Entry to a glorious Palace, or a Shady Wilderness to a promised Canaan; thus Herod 's Tragical and Barbarous Cruelty acted upon the Innocent Babes of Bethlehem, did but accelerate and hasten their eternal blisse;
Death being no more to them than a dark Entry to a glorious Palace, or a Shady Wilderness to a promised Canaan; thus Herod is Tragical and Barbarous Cruelty acted upon the Innocent Babes of Bethlehem, did but accelerate and hasten their Eternal bliss;
Now that goodness, that Innocence, will shelter us from all the harms that can arise from the Actions of Men, I shall further prove to you by these two Reasons and Arguments. 1. Because it procures us Almighty God for our Protector. 2. Because it procures us the good Angels for our Guard.
Now that Goodness, that Innocence, will shelter us from all the harms that can arise from the Actions of Men, I shall further prove to you by these two Reasons and Arguments. 1. Because it procures us Almighty God for our Protector. 2. Because it procures us the good Angels for our Guard.
1. Because it procures us Almighty God for our Protector, and this is intimated to us in the verse foregoing my Text, for the Eyes of the Lord are over the Righteous, so that he may with confidence borrow those words of the Psalmist, Psalm 56.11. In God have I put my trust, I will not fear what man can do unto me;
1. Because it procures us Almighty God for our Protector, and this is intimated to us in the verse foregoing my Text, for the Eyes of the Lord Are over the Righteous, so that he may with confidence borrow those words of the Psalmist, Psalm 56.11. In God have I put my trust, I will not Fear what man can do unto me;
or say as Paris did in Homer, God is on our side, and if God be with him what need he care or value, who is against him? One in Livy said, That he had Forces and Strength enough, having Decius on his side, and that he could never have too many Enemies.
or say as paris did in Homer, God is on our side, and if God be with him what need he care or valve, who is against him? One in Livy said, That he had Forces and Strength enough, having Decius on his side, and that he could never have too many Enemies.
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A sense whereof encouraged Tertullian to discourse at this rate to Scapula the President of Africa, That no City should go unpunisht, where their innocent blood had been shed;
A sense whereof encouraged Tertullian to discourse At this rate to Scapula the President of Africa, That no city should go unpunished, where their innocent blood had been shed;
and he gives him a Catalogue of several Presidents, who when at the point of death, were touched with some remorse for their Afflicting the Innocent Christians:
and he gives him a Catalogue of several Presidents, who when At the point of death, were touched with Some remorse for their Afflicting the Innocent Christians:
and then he makes a warm and close Address to Scapula himself; who having lately condemned innocent Mavilus to the Beasts, was seized with a sharp Distemper;
and then he makes a warm and close Address to Scapula himself; who having lately condemned innocent Mavilus to the Beasts, was seized with a sharp Distemper;
Thus also was Herod Ascalonita smitten with a signal Vengeance from Heaven, after the bloody Massacre of those poor Innocents, which he Sacrificed to his Pride and Cruelty:
Thus also was Herod Ascalonite smitten with a signal Vengeance from Heaven, After the bloody Massacre of those poor Innocents, which he Sacrificed to his Pride and Cruelty:
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his Bowels, which were strangers to all Compassion, were tortured with an intimate and ward heat, a slow fire, which to the outward Sense seemed not so vehement;
his Bowels, which were Strangers to all Compassion, were tortured with an intimate and ward heat, a slow fire, which to the outward Sense seemed not so vehement;
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and his body was the subject of as many Tortures and Convulsions, as his Mind was of Terrors and Distractions; every blow he received seemed to come from Heaven,
and his body was the Subject of as many Tortures and Convulsions, as his Mind was of Terrors and Distractions; every blow he received seemed to come from Heaven,
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one Angel in the Book of Kings, is sent out against an Army of the Assyrians; and in one Night a Hundred Fourscore and Five Thousand persons dye by his hand;
one Angel in the Book of Kings, is sent out against an Army of the Assyrians; and in one Night a Hundred Fourscore and Five Thousand Persons die by his hand;
now all the Angels and Host of Heaven are the good man's Lifeguard, and what humane Power is able to withstand them? The presence and assistance of Angels to good men is no new thing,
now all the Angels and Host of Heaven Are the good Man's Lifeguard, and what humane Power is able to withstand them? The presence and assistance of Angels to good men is no new thing,
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An Angel delivers St. Peter out of Prison, Acts, chapter 5. verse 19. An Angel Comforts St. Paul in the Tempest, Acts chapter 27. verse 23. And Socrates (in His Ecclesiastical History) tells us that when the Citizens of Constantinople were dejected,
an Angel delivers Saint Peter out of Prison, Acts, chapter 5. verse 19. an Angel Comforts Saint Paul in the Tempest, Acts chapter 27. verse 23. And Socrates (in His Ecclesiastical History) tells us that when the Citizens of Constantinople were dejected,
for Fear least the Persians should overcome the Romans, to whose protection many Christians had committed themselves, a Company of Angels appeared to some, who were Travelling to Constantinople, and bid them chear up the Spirits of the Inhabitants with this joyful News, that the Romans should defeat the Persians, and come off Victorious.
for fear least the Persians should overcome the Roman, to whose protection many Christians had committed themselves, a Company of Angels appeared to Some, who were Traveling to Constantinople, and bid them cheer up the Spirits of the Inhabitants with this joyful News, that the Romans should defeat the Persians, and come off Victorious.
And our own Historians make mention of a Celestial Herald, an Angel from Heaven, who appearing to JAMES the Fourth King of Scotland, advised him not to Fight his intended Battel with the English;
And our own Historians make mention of a Celestial Herald, an Angel from Heaven, who appearing to JAMES the Fourth King of Scotland, advised him not to Fight his intended Battle with the English;
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yet is not their Ministry wholly ceased, they still (though invisibly) succour and help us, Hebrews chapter 1. verse 14. are they not all Ministring Spirits, sent forth to Minister for them, who shall be Heirs of Salvation? And this shall suffice for the proof, that goodness will protect us from all those harms that men can do us either by Words or Actions.
yet is not their Ministry wholly ceased, they still (though invisibly) succour and help us, Hebrews chapter 1. verse 14. Are they not all Ministering Spirits, sent forth to Minister for them, who shall be Heirs of Salvation? And this shall suffice for the proof, that Goodness will Pact us from all those harms that men can do us either by Words or Actions.
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Every notorious Sin is naturally attended with some inconvenience, of Harm, Danger or Disgrace, which the sinner seldom considers till the sin be committed,
Every notorious since is naturally attended with Some inconvenience, of Harm, Danger or Disgrace, which the sinner seldom considers till the since be committed,
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and Sin and the Fear of the Divine Vengeance are chained together, as the Romans did their Malefactors to the Souldiers who were to be their Keepers and Executioners:
and since and the fear of the Divine Vengeance Are chained together, as the Romans did their Malefactors to the Soldiers who were to be their Keepers and Executioners:
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And who would not rather dye a thousand times than live under such a Conscience, whose every Accusation is no less than a summons to Death? It is not for nothing (saith the Historian Tacitus ) that the wisest men have told us, that were the hearts of wicked men laid open, we should see their Swellings and Ulcers, Stripes and Torments;
And who would not rather die a thousand times than live under such a Conscience, whose every Accusation is no less than a summons to Death? It is not for nothing (Says the Historian Tacitus) that the Wisest men have told us, that were the hearts of wicked men laid open, we should see their Swellings and Ulcers, Stripes and Torments;
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It is the good man only that leads a Comfortable and Happy Life, whereas wicked mens Lives are Toilsome and Miserable, Jeremiah, chapter 9. verse 5. They weary themselves to commit Iniquity.
It is the good man only that leads a Comfortable and Happy Life, whereas wicked men's Lives Are Toilsome and Miserable, Jeremiah, chapter 9. verse 5. They weary themselves to commit Iniquity.
Even the things of the Devil are not attained without Labour and Pains, saith St. Chrysostom. How Laborious is our Revenge? How busie our Cruelty? How Watchful and Studious our Lust? What Penance does our Covetousness put us to? How strangely does our Envy possesse us,
Even the things of the devil Are not attained without Labour and Pains, Says Saint Chrysostom. How Laborious is our Revenge? How busy our Cruelty? How Watchful and Studious our Lust? What Penance does our Covetousness put us to? How strangely does our Envy possess us,
like an Evil and Malignant Spirit? Which one in Stobaeus calls, NONLATINALPHABET, the Basest Spirit, and yet most Just, because it punishes the Delinquent in the very Act;
like an Evil and Malignant Spirit? Which one in Stobaeus calls,, the Basest Spirit, and yet most Just, Because it Punishes the Delinquent in the very Act;
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his palate is vitiated, he is no competent judge of Dainties, And as goodness will shield its followers from all those harms and Mischiefs that arise from Sin, so,
his palate is vitiated, he is no competent judge of Dainties, And as Goodness will shield its followers from all those harms and Mischiefs that arise from since, so,
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Lactantius was so hard in believing the roundness of the Earth, that he thought that those Homines Pensiles (as they call them) those men that hang on the other Cheek of the Face of the Earth, those Antipodes (whose feet are directly against Ours) must needs fall from the Earth;
Lactantius was so hard in believing the roundness of the Earth, that he Thought that those Homines Pensiles (as they call them) those men that hang on the other Cheek of the Face of the Earth, those Antipodes (whose feet Are directly against Ours) must needs fallen from the Earth;
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but their fall is upwards, they fall towards Heaven; Hell hath no Power over them; for God hath set his mark, stampt the Impress of his Goodness upon them;
but their fallen is upward, they fallen towards Heaven; Hell hath no Power over them; for God hath Set his mark, stamped the impress of his goodness upon them;
The Wicked shall be turned into Hell, and as the strong Magic of Nature pulls and draws every thing continually to that place, which is suitable to it, and to which it belongs;
The Wicked shall be turned into Hell, and as the strong Magic of Nature pulls and draws every thing continually to that place, which is suitable to it, and to which it belongs;
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And how happy will the Good, the Innocent Man be, when he shall receive that Crown, with this deserved Encomium and Commendation? Euge bone Serve! Well done Good and Faithful Servant!
And how happy will the Good, the Innocent Man be, when he shall receive that Crown, with this deserved Encomium and Commendation? Euge bone Serve! Well done Good and Faithful Servant!
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What a Ravishment and Transport will it be to him? What an Oleo of High Tasts compounded together? O then let us all be Followers of Goodness! This, This, is our best NONLATINALPHABET;
What a Ravishment and Transport will it be to him? What an Oleo of High Tastes compounded together? O then let us all be Followers of goodness! This, This, is our best;
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