The great excellency, usefulness, and necessity of humane learning declared in a sermon, preached before the University, at Great St. Maries church in Cambridge, August the 7th. 1681 / Robert Neville ...

Neville, Robert, 1640 or 1-1694
Publisher: Printed for Benjamin Billingsly
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A52860 ESTC ID: R10101 STC ID: N521
Subject Headings: Bible. -- O.T. -- Proverbs XIX, 2; Sermons -- England -- 17th century; Sermons, English; Soul;
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0 Prov. 19th. the former part of the 2d. verse. That the Soul be without knowledge it is not good. Curae 19th. the former part of the 2d. verse. That the Soul be without knowledge it is not good. np1 ord. dt j n1 pp-f dt crd. n1. cst dt n1 vbb p-acp n1 pn31 vbz xx j. (3) sermon (DIV1) 0 Page 3
1 IT hath been deservedly Questioned by some, whether they were not as much obliged to those, that gave them Education, IT hath been deservedly Questioned by Some, whither they were not as much obliged to those, that gave them Education, pn31 vhz vbn av-vvn vvn p-acp d, cs pns32 vbdr xx c-acp av-d vvn p-acp d, cst vvd pno32 n1, (3) sermon (DIV1) 1 Page 3
2 as to those that gave them Being? for if, as the Philosopher saith, we are born meer Animals, afterwards made men; as to those that gave them Being? for if, as the Philosopher Says, we Are born mere Animals, afterwards made men; c-acp p-acp d cst vvd pno32 vbg? c-acp cs, c-acp dt n1 vvz, pns12 vbr vvn j n2, av vvd n2; (3) sermon (DIV1) 1 Page 3
3 we are so much the more indebted to those, who thus improve and exalt our nature, we Are so much the more indebted to those, who thus improve and exalt our nature, pns12 vbr av av-d dt av-dc vvn p-acp d, r-crq av vvb cc vvi po12 n1, (3) sermon (DIV1) 1 Page 3
4 as arriving to the Excellency of our own Species, is a Prerogative above that of being meer Creatures; as arriving to the Excellency of our own Species, is a Prerogative above that of being mere Creatures; c-acp vvg p-acp dt n1 pp-f po12 d n2, vbz dt n1 p-acp d pp-f vbg j n2; (3) sermon (DIV1) 1 Page 3
5 and there being not onely Infirmities of Body, but of Soul; and there being not only Infirmities of Body, but of Soul; cc a-acp vbg xx av-j n1 pp-f n1, cc-acp pp-f n1; (3) sermon (DIV1) 1 Page 3
6 It is as great Charity to apparel the Nakedness of the Soul, as to Cloth the Body: It is as great Charity to apparel the Nakedness of the Soul, as to Cloth the Body: pn31 vbz a-acp j n1 pc-acp vvi dt n1 pp-f dt n1, c-acp p-acp n1 dt n1: (3) sermon (DIV1) 1 Page 3
7 It is an Honourable Object to see the Reasons of other men wear our Liveries; and their borrowed Understandings doe Homage to the Bounty of Ours: It is an Honourable Object to see the Reasons of other men wear our Liveries; and their borrowed Understandings do Homage to the Bounty of Ours: pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f j-jn n2 vvb po12 n2; cc po32 j-vvn n2 vdb n1 p-acp dt n1 pp-f png12: (3) sermon (DIV1) 1 Page 3
8 and therefore those young branches of the tree of knowledge, that thrive and grow in fruitful Nurseries of Learning and Education, cannot but Present the hand that first planted them with their best fruits. and Therefore those young branches of the tree of knowledge, that thrive and grow in fruitful Nurseries of Learning and Education, cannot but Present the hand that First planted them with their best fruits. cc av d j n2 pp-f dt n1 pp-f n1, cst vvb cc vvi p-acp j n2 pp-f n1 cc n1, vmbx p-acp vvi dt n1 cst ord vvd pno32 p-acp po32 js n2. (3) sermon (DIV1) 1 Page 3
9 Upon such Considerations, several of the most eminent Persons in the world have loaded their Tutors and Governours, with the greatest Favours, and Honours imaginable; Upon such Considerations, several of the most eminent Persons in the world have loaded their Tutors and Governors, with the greatest Favours, and Honours imaginable; p-acp d n2, j pp-f dt av-ds j n2 p-acp dt n1 vhb vvn po32 n2 cc n2, p-acp dt js n2, cc ng1 j; (3) sermon (DIV1) 1 Page 4
10 He, who hath read that Alexander the Great (the Universal Monarch of that Age) paid a large portion of honour and Veneration, to his Tutor Aristotle; and made ampler acknowledgements of his Obligations to him, than to Philip his father. He, who hath read that Alexander the Great (the Universal Monarch of that Age) paid a large portion of honour and Veneration, to his Tutor Aristotle; and made ampler acknowledgements of his Obligations to him, than to Philip his father. pns31, r-crq vhz vvn d np1 dt j (dt j-u n1 pp-f d n1) vvd dt j n1 pp-f n1 cc n1, p-acp po31 n1 np1; cc vvd jc n2 pp-f po31 n2 p-acp pno31, cs p-acp np1 po31 n1. (3) sermon (DIV1) 1 Page 4
11 He, who hath heard of that Decree of the Senate, for a Publick Statue for Junius Rusticus, procured by his Royal Pupil, Marcus Antonius; and what Honours the Emperor Trajan heaped upon Plutarch, for those good Lectures he read to him, He, who hath herd of that decree of the Senate, for a Public Statue for Junius Rusticus, procured by his Royal Pupil, Marcus Antonius; and what Honours the Emperor Trajan heaped upon Plutarch, for those good Lectures he read to him, pns31, r-crq vhz vvn pp-f d n1 pp-f dt n1, p-acp dt j n1 p-acp np1 np1, vvd p-acp po31 j n1, np1 np1; cc q-crq ng1 dt n1 np1 vvn p-acp np1, p-acp d j n2 pns31 vvd p-acp pno31, (3) sermon (DIV1) 1 Page 4
12 and that the Emperour Gratian made his Tutour Ausonius Consul; and that the Emperor Gratian made his Tutor Ausonius Consul; cc cst dt n1 np1 vvd po31 n1 np1 n1; (3) sermon (DIV1) 1 Page 4
13 will be easily convinced, that the most Heroick and noble Spirits, have set a value upon those, who were the Instructors and Guides of their first years; will be Easily convinced, that the most Heroic and noble Spirits, have Set a valve upon those, who were the Instructors and Guides of their First Years; vmb vbi av-j vvn, cst dt av-ds j cc j n2, vhb vvn dt n1 p-acp d, r-crq vbdr dt np1 cc n2 pp-f po32 ord n2; (3) sermon (DIV1) 1 Page 4
14 to which (I conceive) they had no greater inducement, than the consideration of the great unhappiness of those, who are left in the dark Chaos of their original Ignorance, which Learned and wise Solomon describes to us, in these words of the Text, That the Soul be without knowledge it is not good. to which (I conceive) they had no greater inducement, than the consideration of the great unhappiness of those, who Are left in the dark Chaos of their original Ignorance, which Learned and wise Solomon describes to us, in these words of the Text, That the Soul be without knowledge it is not good. p-acp r-crq (pns11 vvb) pns32 vhd dx jc n1, cs dt n1 pp-f dt j n1 pp-f d, r-crq vbr vvn p-acp dt j n1 pp-f po32 j-jn n1, r-crq j cc j np1 vvz p-acp pno12, p-acp d n2 pp-f dt n1, cst dt n1 vbb p-acp n1 pn31 vbz xx j. (3) sermon (DIV1) 1 Page 4
15 In which words there are these two General Parts. First, An Hypothesis, or Supposition, that the Soul may be without knowledge. 2dly. A Thesis, or Positive Assertion of the great inconvenience and evil thereof, exprest by a figure called NONLATINALPHABET in these words, [ It is not good. In which words there Are these two General Parts. First, an Hypothesis, or Supposition, that the Soul may be without knowledge. 2dly. A Thesis, or Positive Assertion of the great inconvenience and evil thereof, expressed by a figure called in these words, [ It is not good. p-acp r-crq n2 a-acp vbr d crd j n2. ord, dt n1, cc n1, cst dt n1 vmb vbi p-acp n1. av. dt n1, cc j n1 pp-f dt j n1 cc n-jn av, vvn p-acp dt n1 vvd p-acp d n2, [ pn31 vbz xx j. (3) sermon (DIV1) 2 Page 4
16 ] First on the first, namely the Hypothesis, or Supposition, that the Soul may be without knowledge, ] First on the First, namely the Hypothesis, or Supposition, that the Soul may be without knowledge, ] ord p-acp dt ord, av dt n1, cc n1, cst dt n1 vmb vbi p-acp n1, (3) sermon (DIV1) 4 Page 5
17 and that in these two Cases. 1. When it dwells in an Unfit Body. 2. When it wants fit Instruction, And and that in these two Cases. 1. When it dwells in an Unfit Body. 2. When it Wants fit Instruction, And cc cst p-acp d crd n2. crd c-crq pn31 vvz p-acp dt j n1. crd c-crq pn31 vvz j n1, cc (3) sermon (DIV1) 4 Page 5
18 First, The Soul may be without knowledge, when it dwels in an unfit Body. First, The Soul may be without knowledge, when it dwells in an unfit Body. ord, dt n1 vmb vbi p-acp n1, c-crq pn31 vvz p-acp dt j n1. (3) sermon (DIV1) 5 Page 5
19 The Organs of the Body, which the Soul imploys, being as necesary in this state to produce its Operations, as the Soul it self: The Organs of the Body, which the Soul employs, being as necessary in this state to produce its Operations, as the Soul it self: dt n2 pp-f dt n1, r-crq dt n1 vvz, vbg p-acp j p-acp d n1 pc-acp vvi po31 n2, c-acp dt n1 pn31 n1: (3) sermon (DIV1) 5 Page 5
20 hence it is that, in Children, the Organs, either from an excess of moisture, or their smalness, are indisposed for the vigorous exercise of the mind; hence it is that, in Children, the Organs, either from an excess of moisture, or their smallness, Are indisposed for the vigorous exercise of the mind; av pn31 vbz d, p-acp n2, dt n2, av-d p-acp dt n1 pp-f n1, cc po32 n1, vbr vvn p-acp dt j n1 pp-f dt n1; (3) sermon (DIV1) 5 Page 5
21 some strictures onely of Reason appearing, as Presaging signs of what will be, though mixt with much Obscurity: Some strictures only of Reason appearing, as Presaging Signs of what will be, though mixed with much Obscurity: d n2 av-j pp-f n1 vvg, c-acp vvg n2 pp-f r-crq vmb vbi, cs vvn p-acp d n1: (3) sermon (DIV1) 5 Page 5
22 but when the Organs are come to their just proportion and Temperament, the Soul displays its strength and activity. but when the Organs Are come to their just proportion and Temperament, the Soul displays its strength and activity. cc-acp c-crq dt n2 vbr vvn p-acp po32 j n1 cc n1, dt n1 vvz po31 n1 cc n1. (3) sermon (DIV1) 5 Page 5
23 Both the Apprehension, that fair Portal, at which knowledge makes its Entry; Both the Apprehension, that fair Portal, At which knowledge makes its Entry; av-d dt n1, cst j n1, p-acp r-crq n1 vvz po31 n1; (3) sermon (DIV1) 5 Page 5
24 and the Memory, that rich Treasury, where 'tis lockt up, depend wholly upon the Disposition of the Brain, and the Memory, that rich Treasury, where it's locked up, depend wholly upon the Disposition of the Brain, cc dt n1, cst j n1, c-crq pn31|vbz vvn a-acp, vvb av-jn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 5 Page 5
25 and the Animal Spirits, for the performance of their several Offices; and the Animal Spirits, for the performance of their several Offices; cc dt n1 n2, p-acp dt n1 pp-f po32 j n2; (3) sermon (DIV1) 5 Page 5
26 and (as that Oxford Esculapius, the learned Dr. Willis hath well observed) mens parts and abilities, are according to the number, the activity, and (as that Oxford Esculapius, the learned Dr. Willis hath well observed) men's parts and abilities, Are according to the number, the activity, cc (c-acp d np1 np1, dt j n1 np1 vhz av vvn) ng2 n2 cc n2, vbr vvg p-acp dt n1, dt n1, (3) sermon (DIV1) 5 Page 6
27 and orderly motion of the Spirits: and orderly motion of the Spirits: cc j n1 pp-f dt n2: (3) sermon (DIV1) 5 Page 6
28 it is from their different Mechanism or frame, that men are dull or quick, heavy or ingenious: it is from their different Mechanism or frame, that men Are dull or quick, heavy or ingenious: pn31 vbz p-acp po32 j n1 cc n1, cst n2 vbr j cc j, j cc j: (3) sermon (DIV1) 5 Page 6
29 and we find by experience, that when the Organs of our Bodies have been Untuned, and our spirits wasted and discomposed by sickness, our Souls cannot Act with their wonted vivacity: and we find by experience, that when the Organs of our Bodies have been Untuned, and our spirits wasted and discomposed by sickness, our Souls cannot Act with their wonted vivacity: cc pns12 vvb p-acp n1, cst c-crq dt n2 pp-f po12 n2 vhb vbn vvn, cc po12 n2 vvn cc vvn p-acp n1, po12 n2 vmbx n1 p-acp po32 j n1: (3) sermon (DIV1) 5 Page 6
30 but then our before teeming Invention becomes barren: our Phansie, which before soared aloft, droops and hangs down the Wing; but then our before teeming Invention becomes barren: our Fancy, which before soared aloft, droops and hangs down the Wing; cc-acp cs po12 p-acp j-vvg n1 vvz j: po12 n1, r-crq a-acp vvd av, vvz cc vvz a-acp dt n1; (3) sermon (DIV1) 5 Page 6
31 then our memory looses its Retentive Faculty, and our Notices of things run through, as Water through a Sieve: then our memory looses its Retentive Faculty, and our Notices of things run through, as Water through a Sieve: cs po12 n1 vvz po31 j n1, cc po12 n2 pp-f n2 vvn p-acp, c-acp n1 p-acp dt n1: (3) sermon (DIV1) 5 Page 6
32 Thus Thucydides tells us in his Second Book, that in the great Plague at Athens, which happened in the second year of the Peloponnesian War, many persons, Thus Thucydides tells us in his Second Book, that in the great Plague At Athens, which happened in the second year of the Peloponnesian War, many Persons, av npg1 vvz pno12 p-acp po31 ord n1, cst p-acp dt j n1 p-acp np1, r-crq vvd p-acp dt ord n1 pp-f dt njp n1, d n2, (3) sermon (DIV1) 5 Page 6
33 after their recovery, were seized with such an NONLATINALPHABET such an Oblivion of all things, as that they neither knew themselves, nor their Acquaintance; After their recovery, were seized with such an such an Oblivion of all things, as that they neither knew themselves, nor their Acquaintance; p-acp po32 n1, vbdr vvn p-acp d dt d dt n1 pp-f d n2, c-acp cst pns32 dx vvd px32, ccx po32 n1; (3) sermon (DIV1) 5 Page 6
34 their ransackt memory having lost its whole Treasury of knowledge: But then Secondly, their ransacked memory having lost its Whole Treasury of knowledge: But then Secondly, po32 vvd n1 vhg vvn po31 j-jn n1 pp-f n1: p-acp cs ord, (3) sermon (DIV1) 5 Page 6
35 A Second Case, wherein the Soul may be without knowledge, is when it hath wanted fit instruction: A Second Case, wherein the Soul may be without knowledge, is when it hath wanted fit instruction: dt ord n1, c-crq dt n1 vmb vbi p-acp n1, vbz c-crq pn31 vhz vvn j n1: (3) sermon (DIV1) 7 Page 6
36 The Natural Ornaments of the Understanding, Quickness of Wit, Excellency of memory, and Solidity of Judgment, are seen only in the Acquisitions made by Study and Art; The Natural Ornament of the Understanding, Quickness of Wit, Excellency of memory, and Solidity of Judgement, Are seen only in the Acquisitions made by Study and Art; dt j n2 pp-f dt n1, n1 pp-f n1, n1 pp-f n1, cc n1 pp-f n1, vbr vvn av-j p-acp dt n2 vvn p-acp n1 cc n1; (3) sermon (DIV1) 7 Page 6
37 for they, who Trade not with that Patrimony of Nature, loose most of it, and differ little from Beasts: for they, who Trade not with that Patrimony of Nature, lose most of it, and differ little from Beasts: p-acp pns32, r-crq n1 xx p-acp d n1 pp-f n1, vvb av-ds pp-f pn31, cc vvi j p-acp n2: (3) sermon (DIV1) 7 Page 7
38 and we see many Children fairly planted, whose Parts of Nature were never drest by Art; and we see many Children fairly planted, whose Parts of Nature were never dressed by Art; cc pns12 vvb d n2 av-j vvn, rg-crq n2 pp-f n1 vbdr av-x vvn p-acp n1; (3) sermon (DIV1) 7 Page 7
39 nor called from the Furrows of their first Possibilities, by Discipline and Institution; who dwell for ever in Ignorance, and converse with Beasts; nor called from the Furrows of their First Possibilities, by Discipline and Institution; who dwell for ever in Ignorance, and converse with Beasts; ccx vvd p-acp dt n2 pp-f po32 ord n2, p-acp n1 cc n1; q-crq vvb p-acp av p-acp n1, cc vvi p-acp n2; (3) sermon (DIV1) 7 Page 7
40 and yet if they had been drest and exercised, might have stood at the Chairs of Princes. and yet if they had been dressed and exercised, might have stood At the Chairs of Princes. cc av cs pns32 vhd vbn vvn cc vvn, vmd vhi vvn p-acp dt n2 pp-f n2. (3) sermon (DIV1) 7 Page 7
41 And as many great Defects and Indigencies of Nature, in some men, have been wonderfully corrected and repaired, by Industry, Education, And as many great Defects and Indigencies of Nature, in Some men, have been wonderfully corrected and repaired, by Industry, Education, cc c-acp d j n2 cc n2 pp-f n1, p-acp d n2, vhb vbn av-j vvn cc vvn, p-acp n1, n1, (3) sermon (DIV1) 7 Page 7
42 and (above all) by Conversation; and (above all) by Conversation; cc (p-acp d) p-acp n1; (3) sermon (DIV1) 7 Page 7
43 so on the contrary, some early Blossoms in others, which raised a great expectation of rare perfection, have suddenly decayed, so on the contrary, Some early Blossoms in Others, which raised a great expectation of rare perfection, have suddenly decayed, av p-acp dt n-jn, d j n2 p-acp n2-jn, r-crq vvd dt j n1 pp-f j n1, vhb av-j vvn, (3) sermon (DIV1) 7 Page 7
44 and insensibly withered away, by not being cherisht and improved by Diligence, or rather by being blasted by Vice, or Supine Lazyness: and insensibly withered away, by not being cherished and improved by Diligence, or rather by being blasted by Vice, or Supine Laziness: cc av-j vvn av, p-acp xx vbg vvn cc vvn p-acp n1, cc av-c p-acp vbg vvn p-acp n1, cc n1 n1: (3) sermon (DIV1) 7 Page 7
45 A sense whereof caused the Persians, of what Rank or Quality soever, to send their Children to the Schools of Learning, to improve them in Knowledg, A sense whereof caused the Persians, of what Rank or Quality soever, to send their Children to the Schools of Learning, to improve them in Knowledge, dt n1 c-crq vvd dt njp2, pp-f r-crq n1 cc n1 av, pc-acp vvi po32 n2 p-acp dt n2 pp-f n1, pc-acp vvi pno32 p-acp n1, (3) sermon (DIV1) 7 Page 7
46 although they had Estates great enough to maintain them in Idleness, as Xenophon tells us. although they had Estates great enough to maintain them in Idleness, as Xenophon tells us. cs pns32 vhd n2 j av-d pc-acp vvi pno32 p-acp n1, c-acp np1 vvz pno12. (3) sermon (DIV1) 7 Page 7
47 And the Turks themselves, who are generally reputed barbarously ignorant, yet (as the ingenious Author of the History of the present State of the Ottoman Empire hath informed us) they are well instructed by their Kalfa 's of the Seraglio in the Arabian tongue; And the Turks themselves, who Are generally reputed barbarously ignorant, yet (as the ingenious Author of the History of the present State of the Ottoman Empire hath informed us) they Are well instructed by their Kalfa is of the Seraglio in the Arabian tongue; cc dt np1 px32, r-crq vbr av-j vvn av-j j, av (c-acp dt j n1 pp-f dt n1 pp-f dt j n1 pp-f dt jp n1 vhz vvn pno12) pns32 vbr av vvd p-acp po32 np1 vbz pp-f dt n1 p-acp dt jp n1; (3) sermon (DIV1) 7 Page 8
48 wherein all the Secrets and Treasure of their Religion and Laws are contained; wherein all the Secrets and Treasure of their Religion and Laws Are contained; c-crq d dt n2-jn cc n1 pp-f po32 n1 cc n2 vbr vvn; (3) sermon (DIV1) 7 Page 8
49 and are made acquainted also with the Persian Tongue, which sits them with quaint words and Eloquence, becoming the Court of their Prince; and Are made acquainted also with the Persian Tongue, which sits them with quaint words and Eloquence, becoming the Court of their Prince; cc vbr vvn vvn av p-acp dt jp n1, r-crq vvz pno32 p-acp j n2 cc n1, vvg dt n1 pp-f po32 n1; (3) sermon (DIV1) 7 Page 8
50 and corrects the Grossness, and enriches the Barrenness of the Turkish Language, which in it self is void both of Expression, and Sweetness of accent. and corrects the Grossness, and Enriches the barrenness of the Turkish Language, which in it self is void both of Expression, and Sweetness of accent. cc vvz dt n1, cc vvz dt n1 pp-f dt jp n1, r-crq p-acp pn31 n1 vbz j av-d pp-f n1, cc n1 pp-f n1. (3) sermon (DIV1) 7 Page 8
51 Learning is to be courted, and made choice of by men, either as a Wife, or a Mistress; Learning is to be courted, and made choice of by men, either as a Wife, or a Mistress; n1 vbz pc-acp vbi vvn, cc vvd n1 pp-f p-acp n2, av-d c-acp dt n1, cc dt n1; (3) sermon (DIV1) 7 Page 8
52 the meaner and poorer sort must choose Sciences, as they do their Wives, to get a Fortune by them, to live constantly with them, the meaner and Poorer sort must choose Sciences, as they do their Wives, to get a Fortune by them, to live constantly with them, dt jc cc jc n1 vmb vvi n2, c-acp pns32 vdb po32 n2, pc-acp vvi dt n1 p-acp pno32, pc-acp vvi av-j p-acp pno32, (3) sermon (DIV1) 7 Page 8
53 and help them to subsist and thrive in the World. and help them to subsist and thrive in the World. cc vvi pno32 pc-acp vvi cc vvi p-acp dt n1. (3) sermon (DIV1) 7 Page 8
54 Others, that have more Wealth and Leisure, must choose Sciences as they do their Mistresses, to recreate and divert them: Others, that have more Wealth and Leisure, must choose Sciences as they do their Mistress's, to recreate and divert them: n2-jn, cst vhb dc n1 cc n1, vmb vvi n2 c-acp pns32 vdb po32 n2, pc-acp vvi cc vvi pno32: (3) sermon (DIV1) 7 Page 8
55 such Misses as these, may be allowed to all our Gallants; such Misses as these, may be allowed to all our Gallants; d vvz p-acp d, vmb vbi vvn p-acp d po12 n2-jn; (3) sermon (DIV1) 7 Page 8
56 and these, if frequently conversed with, will take off the edge of their Appetite for others: and these, if frequently conversed with, will take off the edge of their Appetite for Others: cc d, cs av-j vvn p-acp, vmb vvi a-acp dt n1 pp-f po32 n1 p-acp n2-jn: (3) sermon (DIV1) 7 Page 8
57 if they would spend more of their time with these, they would find that they were (as they are called) Liberal Sciences to them, and did reward them largely. if they would spend more of their time with these, they would find that they were (as they Are called) Liberal Sciences to them, and did reward them largely. cs pns32 vmd vvi dc pp-f po32 n1 p-acp d, pns32 vmd vvi cst pns32 vbdr (c-acp pns32 vbr vvn) j n2 p-acp pno32, cc vdd vvi pno32 av-j. (3) sermon (DIV1) 7 Page 8
58 And thus having finisht the Hypothesis or Supposition, that the Soul may be without Knowledg; I should now proceed to the Thesis, and shew, how Ill it is. And thus having finished the Hypothesis or Supposition, that the Soul may be without Knowledge; I should now proceed to the Thesis, and show, how Ill it is. cc av vhg vvn dt n1 cc n1, cst dt n1 vmb vbi p-acp n1; pns11 vmd av vvi p-acp dt n1, cc vvi, c-crq av-jn pn31 vbz. (3) sermon (DIV1) 8 Page 8
59 In order whereunto I shall, by way of Introduction, enquire, what knowledge it is which is here commended to us; In order whereunto I shall, by Way of Introduction, inquire, what knowledge it is which is Here commended to us; p-acp n1 c-crq pns11 vmb, p-acp n1 pp-f n1, vvi, r-crq n1 pn31 vbz r-crq vbz av vvn p-acp pno12; (3) sermon (DIV1) 8 Page 9
60 for the better discovery whereof, I shall rank ail kinds of knowledge under these two Heads, 1. Humane: or, 2. Divine Knowledge. for the better discovery whereof, I shall rank ail Kinds of knowledge under these two Heads, 1. Humane: or, 2. Divine Knowledge. p-acp dt jc n1 c-crq, pns11 vmb n1 vvi n2 pp-f n1 p-acp d crd n2, crd j: cc, crd np1 n1. (3) sermon (DIV1) 8 Page 9
61 1. I shall offer at something in commendation of Humane Learning, which is not altogether forreign to the Text: 1. I shall offer At something in commendation of Humane Learning, which is not altogether foreign to the Text: crd pns11 vmb vvi p-acp pi p-acp n1 pp-f j n1, r-crq vbz xx av j p-acp dt n1: (3) sermon (DIV1) 9 Page 9
62 for though when Solomon speaks of Knowledge, it is to be primarily understood of Divine and Spiritual, for though when Solomon speaks of Knowledge, it is to be primarily understood of Divine and Spiritual, c-acp cs c-crq np1 vvz pp-f n1, pn31 vbz pc-acp vbi av-j vvn pp-f j-jn cc j, (3) sermon (DIV1) 9 Page 9
63 yet is it not wholly Exclusive of Humane Knowledg: yet is it not wholly Exclusive of Humane Knowledge: av vbz pn31 xx av-jn j pp-f j n1: (3) sermon (DIV1) 9 Page 9
64 He, that hath this, though but Humane, knowledg, is to be prized as much above the richest, He, that hath this, though but Humane, knowledge, is to be prized as much above the Richest, pns31, cst vhz d, cs p-acp j, n1, vbz pc-acp vbi vvn p-acp d p-acp dt js, (3) sermon (DIV1) 9 Page 9
65 and greatest, of those unprofitable Animals, who understand no other Language, but that of their Dogs, and greatest, of those unprofitable Animals, who understand no other Language, but that of their Dogs, cc js, pp-f d j n2, r-crq vvb dx j-jn n1, cc-acp d pp-f po32 n2, (3) sermon (DIV1) 9 Page 9
66 and know only how to Act the Town Fop, Swear and Rant, Hector and Debosh, Wast and Riot, and know only how to Act the Town Fop, Swear and Rant, Hector and Debosh, Wast and Riot, cc vvb av-j c-crq p-acp n1 dt n1 n1, vvb cc vvi, np1 cc np1, vbd2s cc n1, (3) sermon (DIV1) 9 Page 9
67 as an Ant, or a Bee, above a Caterpillar, Grasshopper, or Butterfly. as an Ant, or a Bee, above a Caterpillar, Grasshopper, or Butterfly. c-acp dt n1, cc dt n1, p-acp dt n1, n1, cc n1. (3) sermon (DIV1) 9 Page 9
68 The boundless and inquisitive Researches of the Soul after-knowledg, is not the least Argument of its Spiritual and Incorporeal Nature; The boundless and inquisitive Researches of the Soul after-knowledg, is not the least Argument of its Spiritual and Incorporeal Nature; dt j cc j n2 pp-f dt n1 n1, vbz xx dt ds n1 pp-f po31 j cc j n1; (3) sermon (DIV1) 10 Page 9
69 and that it is Acted by a higher Principle, than meer Matter and Motion: Our Minds naturally grasp at a kind of Omnisciency; and that it is Acted by a higher Principle, than mere Matter and Motion: Our Minds naturally grasp At a kind of Omnisciency; cc cst pn31 vbz vvn p-acp dt jc n1, cs j n1 cc n1: po12 n2 av-j vvi p-acp dt n1 pp-f n1; (3) sermon (DIV1) 10 Page 9
70 and not content with the Speculations, of this or that particular Science, hunt over the whole Course of Nature; and not content with the Speculations, of this or that particular Science, hunt over the Whole Course of Nature; cc xx vvi p-acp dt n2, pp-f d cc d j n1, n1 p-acp dt j-jn n1 pp-f n1; (3) sermon (DIV1) 10 Page 10
71 nor are they satisfied with the present State of things, but pursue the Notices of former Ages, nor Are they satisfied with the present State of things, but pursue the Notices of former Ages, ccx vbr pns32 vvn p-acp dt j n1 pp-f n2, cc-acp vvb dt n2 pp-f j n2, (3) sermon (DIV1) 10 Page 10
72 and are desirous to Comprehend whatever transactions have been, since time it self had a Being: and Are desirous to Comprehend whatever transactions have been, since time it self had a Being: cc vbr j pc-acp vvi r-crq n2 vhb vbn, c-acp n1 pn31 n1 vhd dt vbg: (3) sermon (DIV1) 10 Page 10
73 we endeavour to make up the shortness of our Lives by the extent of our Knowledg; we endeavour to make up the shortness of our Lives by the extent of our Knowledge; pns12 vvb pc-acp vvi a-acp dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n1; (3) sermon (DIV1) 10 Page 10
74 and because we cannot see forward, and spy what lyes concealed in the Womb of Futurity, we look back, and Because we cannot see forward, and spy what lies concealed in the Womb of Futurity, we look back, cc c-acp pns12 vmbx vvi av-j, cc vvb r-crq vvz vvn p-acp dt n1 pp-f n1, pns12 vvb av, (3) sermon (DIV1) 10 Page 10
75 and eagerly trace the Footsteps of those times, that went before us: and eagerly trace the Footsteps of those times, that went before us: cc av-j vvi dt n2 pp-f d n2, cst vvd p-acp pno12: (3) sermon (DIV1) 10 Page 10
76 indeed to be ignorant of what happened, before we our selves came into the World, is (as Cicero truly observes) to be always Children, indeed to be ignorant of what happened, before we our selves Come into the World, is (as Cicero truly observes) to be always Children, av pc-acp vbi j pp-f r-crq vvd, c-acp pns12 po12 n2 vvd p-acp dt n1, vbz (c-acp np1 av-j vvz) pc-acp vbi av n2, (3) sermon (DIV1) 10 Page 10
77 and to deprive our selves of what would at once entertain our Minds with the highest pleasure, and to deprive our selves of what would At once entertain our Minds with the highest pleasure, cc pc-acp vvi po12 n2 pp-f r-crq vmd p-acp a-acp vvi po12 n2 p-acp dt js n1, (3) sermon (DIV1) 10 Page 10
78 and add the greatest authority and advantage to us. and add the greatest Authority and advantage to us. cc vvi dt js n1 cc n1 p-acp pno12. (3) sermon (DIV1) 10 Page 10
79 It is the Nature of all knowledg, to give a kind of Strength and Presence of Mind, to the Owner and Possessor; It is the Nature of all knowledge, to give a kind of Strength and Presence of Mind, to the Owner and Possessor; pn31 vbz dt n1 pp-f d n1, pc-acp vvi dt n1 pp-f n1 cc n1 pp-f n1, p-acp dt n1 cc n1; (3) sermon (DIV1) 11 Page 10
80 this will secure us, as from the Rocks of Atheism, by leading us to the Notice of some first Cause, to which all Second Causes gradually ascend, this will secure us, as from the Rocks of Atheism, by leading us to the Notice of Some First Cause, to which all Second Causes gradually ascend, d vmb vvi pno12, c-acp p-acp dt n2 pp-f n1, p-acp vvg pno12 p-acp dt n1 pp-f d ord n1, p-acp r-crq d ord n2 av-jn vvi, (3) sermon (DIV1) 11 Page 10
81 so also from the Shelves of Superstition, by acquainting us with Second Causes: so also from the Shelves of Superstition, by acquainting us with Second Causes: av av p-acp dt n2 pp-f n1, p-acp vvg pno12 p-acp ord n2: (3) sermon (DIV1) 11 Page 10
82 For Phansie is apt to suggest many monstrous and superstitious Notions of those things, of whose causes and Natures we are unresolved; For Fancy is apt to suggest many monstrous and superstitious Notions of those things, of whose Causes and Nature's we Are unresolved; p-acp n1 vbz j pc-acp vvi d j cc j n2 pp-f d n2, pp-f r-crq n2 cc n2 pns12 vbr j; (3) sermon (DIV1) 11 Page 11
83 all which fly (like Shadows) before the approaching Beams of Knowledg; which leads us, as men do Horses, close up to the things we Start at, all which fly (like Shadows) before the approaching Beams of Knowledge; which leads us, as men do Horses, close up to the things we Start At, d r-crq vvb (av-j n2) p-acp dt j-vvg n2 pp-f n1; r-crq vvz pno12, c-acp n2 vdb n2, vvb a-acp p-acp dt n2 pns12 vvb p-acp, (3) sermon (DIV1) 11 Page 11
84 and gives us a thorough View, of what frighted us before: and gives us a thorough View, of what frighted us before: cc vvz pno12 dt j n1, pp-f r-crq vvd pno12 p-acp: (3) sermon (DIV1) 11 Page 11
85 One of the best remedies against Prophaneness, is a knowledg and Skill in Nature, which will be apt to beget in men a Veneration of the God of Nature: One of the best remedies against Profaneness, is a knowledge and Skill in Nature, which will be apt to beget in men a Veneration of the God of Nature: pi pp-f dt js n2 p-acp n1, vbz dt n1 cc n1 p-acp n1, r-crq vmb vbi j pc-acp vvi p-acp n2 dt n1 pp-f dt n1 pp-f n1: (3) sermon (DIV1) 11 Page 11
86 and therefore to those Nations, who have been destitute of Revelation, the same Persons have been, both their Philosophers and their Priests; and Therefore to those nations, who have been destitute of Revelation, the same Persons have been, both their Philosophers and their Priests; cc av p-acp d n2, r-crq vhb vbn j pp-f n1, dt d n2 vhb vbn, d po32 n2 cc po32 n2; (3) sermon (DIV1) 11 Page 11
87 those, who had most skill in one kind of knowledg, being thought most fit to instruct and direct men in the other: those, who had most skill in one kind of knowledge, being Thought most fit to instruct and Direct men in the other: d, r-crq vhd ds n1 p-acp crd n1 pp-f n1, vbg vvd av-ds j pc-acp vvi cc vvi n2 p-acp dt n-jn: (3) sermon (DIV1) 11 Page 11
88 and if we consult the Stories of other places, and times, we shall constantly find those Nations, most solemn and devout in their Worship, who have been most learned, most knowing: and if we consult the Stories of other places, and times, we shall constantly find those nations, most solemn and devout in their Worship, who have been most learned, most knowing: cc cs pns12 vvb dt n2 pp-f j-jn n2, cc n2, pns12 vmb av-j vvi d n2, av-ds j cc j p-acp po32 n1, r-crq vhb vbn av-ds j, av-ds vvg: (3) sermon (DIV1) 11 Page 11
89 And that, on the contrary, those other Nations in America and Africa, whom Travellers report to be most destitute of Religion, are withall most brutish and ignorant. And that, on the contrary, those other nations in America and Africa, whom Travellers report to be most destitute of Religion, Are withal most brutish and ignorant. cc cst, p-acp dt n-jn, d j-jn n2 p-acp np1 cc np1, r-crq n2 vvb pc-acp vbi av-ds j pp-f n1, vbr av av-ds j cc j. (3) sermon (DIV1) 11 Page 11
90 Nay, if we will believe St. Augustin, Eusebius, Clemens Alexandrinus, and some other Writers of good Repute, Gods own People (the ancient Patriarchs) were famous and eminent for their Learning and Knowledge; Nay, if we will believe Saint Augustin, Eusebius, Clemens Alexandrian, and Some other Writers of good Repute, God's own People (the ancient Patriarchs) were famous and eminent for their Learning and Knowledge; uh-x, cs pns12 vmb vvi n1 np1, np1, np1 np1, cc d j-jn n2 pp-f j n1, n2 d n1 (dt j n2) vbdr j cc j p-acp po32 n1 cc n1; (3) sermon (DIV1) 11 Page 11
91 and that Moses appointed NONLATINALPHABET, Masters among the Tribes, which initiated and instructed the youth of Israel, in all kind of Secular Learning: and that Moses appointed, Masters among the Tribes, which initiated and instructed the youth of Israel, in all kind of Secular Learning: cc cst np1 vvn, vvz p-acp dt n2, r-crq vvn cc vvn dt n1 pp-f np1, p-acp d n1 pp-f j n1: (3) sermon (DIV1) 11 Page 12
92 and Abraham (for which Eusebius quotes Nicolas Damascenus ) was well skilled â–Ş in the Mathematicks, which he communicated and dispersed in Chaldea; from whence the Egyptians, and from them the Grecians did afterwards receive it; and Abraham (for which Eusebius quotes Nicolas Damascene) was well skilled â–Ş in the Mathematics, which he communicated and dispersed in Chaldea; from whence the egyptians, and from them the Greeks did afterwards receive it; cc np1 (p-acp r-crq np1 vvz np1 np1) vbds av vvn â–Ş p-acp dt n1, r-crq pns31 vvn cc vvn p-acp np1; p-acp c-crq dt njp2, cc p-acp pno32 dt njp2 vdd av vvi pn31; (3) sermon (DIV1) 11 Page 12
93 and Enoch was probably judg'd by Polyhistor to be that Atlas, to whom the Heathens did ascribe the beginning of Astronomy: and Enoch was probably judged by Polyhistor to be that Atlas, to whom the heathens did ascribe the beginning of Astronomy: cc np1 vbds av-j vvn p-acp np1 pc-acp vbi d np1, p-acp ro-crq dt n2-jn vdd vvi dt n-vvg pp-f n1: (3) sermon (DIV1) 11 Page 12
94 in short, all Learning was thought by them, to have been Originally among the Hebrews; in short, all Learning was Thought by them, to have been Originally among the Hebrews; p-acp j, d n1 vbds vvn p-acp pno32, pc-acp vhi vbn av-j p-acp dt njp2; (3) sermon (DIV1) 11 Page 12
95 and that, from them by stealth and filching, some seeds of it were sown in Phaenicia, Egypt, and at last in Greece; for they make it plain by Computation, that Moses (who yet was long after Enoch, Sem, Heber, and Abraham, all great Scholars) was fifteen hundred years ancienter than any of the Greek Philosophers; and that, from them by stealth and filching, Some seeds of it were sown in Phoenicia, Egypt, and At last in Greece; for they make it plain by Computation, that Moses (who yet was long After Enoch, Sem, Heber, and Abraham, all great Scholars) was fifteen hundred Years ancienter than any of the Greek Philosophers; cc cst, p-acp pno32 p-acp n1 cc n-vvg, d n2 pp-f pn31 vbdr vvn p-acp np1, np1, cc p-acp ord p-acp np1; p-acp pns32 vvb pn31 j p-acp n1, cst np1 (r-crq av vbds av-j p-acp np1, np1, np1, cc np1, d j n2) vbds crd crd n2 jc cs d pp-f dt jp n2; (3) sermon (DIV1) 11 Page 12
96 that all Learning, that is found, or bragged of, among the Grecians, was but a Babe of a day old, in respect of that of Gods own people; that all Learning, that is found, or bragged of, among the Greeks, was but a Babe of a day old, in respect of that of God's own people; cst d n1, cst vbz vvn, cc vvn pp-f, p-acp dt njp2, vbds p-acp dt n1 pp-f dt n1 j, p-acp n1 pp-f d pp-f n2 d n1; (3) sermon (DIV1) 11 Page 12
97 and that all their Philosophy was but some NONLATINALPHABET, some fragments, or Scraps, which fell from the Tables of the Jews; and it were easie to demonstrate that No small part of the Heathenish Mythology, and that all their Philosophy was but Some, Some fragments, or Scraps, which fell from the Tables of the jews; and it were easy to demonstrate that No small part of the Heathenish Mythology, cc cst d po32 n1 vbds p-acp d, d n2, cc n2, r-crq vvd p-acp dt n2 pp-f dt np2; cc pn31 vbdr j pc-acp vvi cst dx j n1 pp-f dt j n1, (3) sermon (DIV1) 11 Page 12
98 and Divinity, was fetcht from the Hebrew Stories and Practices: As the Greek Poet saith of the Cretians, that they were always lyars; and Divinity, was fetched from the Hebrew Stories and Practices: As the Greek Poet Says of the Cretians, that they were always liars; cc n1, vbds vvn p-acp dt njp n2 cc n2: c-acp dt jp n1 vvz pp-f dt njp2, cst pns32 vbdr av n2; (3) sermon (DIV1) 11 Page 12
99 so I may say of the Greeks themselves, that they were alwayes Thieves: so I may say of the Greeks themselves, that they were always Thieves: av pns11 vmb vvi pp-f dt njpg2 px32, cst pns32 vbdr av n2: (3) sermon (DIV1) 11 Page 13
100 though they bragged that all Learning came from them, yet in truth (as Tatianus tells us) they were but like the Crow, not adorned with their own Feathers, though they bragged that all Learning Come from them, yet in truth (as Tatianus tells us) they were but like the Crow, not adorned with their own Feathers, cs pns32 vvd cst d n1 vvd p-acp pno32, av p-acp n1 (c-acp np1 vvz pno12) pns32 vbdr cc-acp av-j dt n1, xx vvn p-acp po32 d n2, (3) sermon (DIV1) 11 Page 13
101 but with those they had stol'n from their Neighbours; and drew their Dogmata or Assertions, from the Fountain of holy Writings; but with those they had stolen from their Neighbours; and drew their Dogmata or Assertions, from the Fountain of holy Writings; cc-acp p-acp d pns32 vhd vvn p-acp po32 n2; cc vvd po32 fw-la cc n2, p-acp dt n1 pp-f j n2-vvg; (3) sermon (DIV1) 11 Page 13
102 and having busie and inquisitive Minds, whatsoever they found in Moses, or other Divine Philosophers, they endeavored NONLATINALPHABET, to set another Stamp upon it, and having busy and inquisitive Minds, whatsoever they found in Moses, or other Divine Philosophers, they endeavoured, to Set Another Stamp upon it, cc vhg vvn cc j n2, r-crq pns32 vvd p-acp np1, cc n-jn j-jn n2, pns32 vvd, pc-acp vvi j-jn n1 p-acp pn31, (3) sermon (DIV1) 11 Page 13
103 and make it pass for their own: and make it pass for their own: cc vvi pn31 vvi p-acp po32 d: (3) sermon (DIV1) 11 Page 13
104 and if we consult the New Testament, we shall find, that St. Paul was so great a Scholar, and if we consult the New Testament, we shall find, that Saint Paul was so great a Scholar, cc cs pns12 vvb dt j n1, pns12 vmb vvi, cst n1 np1 vbds av j dt n1, (3) sermon (DIV1) 11 Page 13
105 as to dispute with the Stoicks, Epicureans, and other Philosophers, according to their own Notions, which he had learnt at the feet of Gamaliel; being as conversant in the Learning of the Greeks, as to dispute with the Stoics, Epicureans, and other Philosophers, according to their own Notions, which he had learned At the feet of Gamaliel; being as conversant in the Learning of the Greeks, c-acp pc-acp vvi p-acp dt njp2, njp2, cc j-jn n2, vvg p-acp po32 d n2, r-crq pns31 vhd vvn p-acp dt n2 pp-f np1; vbg p-acp j p-acp dt n1 pp-f dt np1, (3) sermon (DIV1) 11 Page 13
106 as Moses had been before in that of the Egyptians; and the rest of the Apostles were made great Linguists, as Moses had been before in that of the egyptians; and the rest of the Apostles were made great Linguists, c-acp np1 vhd vbn a-acp p-acp d pp-f dt np1; cc dt n1 pp-f dt n2 vbdr vvn j n2, (3) sermon (DIV1) 11 Page 13
107 and endued from above with Tongues, and all Knowledg; and endued from above with Tongues, and all Knowledge; cc vvn p-acp a-acp p-acp n2, cc d n1; (3) sermon (DIV1) 11 Page 13
108 so that they were reputed at first among the Gentiles as a new Sect of Philosophers; so that they were reputed At First among the Gentiles as a new Sect of Philosophers; av cst pns32 vbdr vvn p-acp ord p-acp dt n2-j p-acp dt j n1 pp-f n2; (3) sermon (DIV1) 11 Page 13
109 and in succeeding Ages, the Prime Fathers of the Church were of the Converted Rhetoricians, and Philosophers, as Ignatius, Clemens, Ireneus, Justin Martyr, Athenagoras, Tertullian, Origen, Lactantius, and divers others. and in succeeding Ages, the Prime Father's of the Church were of the Converted Rhetoricians, and Philosophers, as Ignatius, Clemens, Irenaeus, Justin Martyr, Athenagoras, Tertullian, Origen, Lactantius, and diverse Others. cc p-acp j-vvg n2, dt j-jn n2 pp-f dt n1 vbdr pp-f dt vvn n2, cc n2, c-acp np1, np1, np1, np1 n1, np1, np1, np1, np1, cc j n2-jn. (3) sermon (DIV1) 11 Page 13
110 And this shall suffice for the first kind of Knowledg I was to commend to you; namely, Humane Knowledg: And this shall suffice for the First kind of Knowledge I was to commend to you; namely, Humane Knowledge: cc d vmb vvi p-acp dt ord n1 pp-f n1 pns11 vbds pc-acp vvi p-acp pn22; av, j n1: (3) sermon (DIV1) 11 Page 14
111 I now ascend to a Knowledg of a higher nature, and that is I now ascend to a Knowledge of a higher nature, and that is pns11 av vvb p-acp dt n1 pp-f dt jc n1, cc d vbz (3) sermon (DIV1) 11 Page 14
112 2. Divine Knowledg, or the Knowledg of God, and of those things, that conduce to our eternal Happiness. 2. Divine Knowledge, or the Knowledge of God, and of those things, that conduce to our Eternal Happiness. crd np1 n1, cc dt n1 pp-f np1, cc pp-f d n2, cst vvi p-acp po12 j n1. (3) sermon (DIV1) 12 Page 14
113 There are many indeed in the World, that pretend to knowledg; There Are many indeed in the World, that pretend to knowledge; pc-acp vbr d av p-acp dt n1, cst vvb p-acp n1; (3) sermon (DIV1) 12 Page 14
114 and the Sons of Adam are now as busie, as ever himself was about the Tree of Knowledg; and the Sons of Adam Are now as busy, as ever himself was about the Tree of Knowledge; cc dt n2 pp-f np1 vbr av p-acp j, c-acp av px31 vbds p-acp dt n1 pp-f n1; (3) sermon (DIV1) 12 Page 14
115 shaking the Boughs of it, and scrambling for the fruit; whilst, I fear, many are too unmindful of the Tree of Life; shaking the Boughs of it, and scrambling for the fruit; while, I Fear, many Are too unmindful of the Tree of Life; vvg dt n2 pp-f pn31, cc n-vvg p-acp dt n1; cs, pns11 vvb, d vbr av j pp-f dt n1 pp-f n1; (3) sermon (DIV1) 12 Page 14
116 and though there be now no Cherubims, with their flaming Swords to keep men from it, and though there be now no Cherubims, with their flaming Swords to keep men from it, cc cs pc-acp vbi av dx n2, p-acp po32 j-vvg n2 pc-acp vvi n2 p-acp pn31, (3) sermon (DIV1) 12 Page 14
117 yet the way, that leads to it, seems to be solitary and untrodden; yet the Way, that leads to it, seems to be solitary and untrodden; av dt n1, cst vvz p-acp pn31, vvz pc-acp vbi j cc j; (3) sermon (DIV1) 12 Page 14
118 as if there were but few that had any Mind to taste of the fruit of it. as if there were but few that had any Mind to taste of the fruit of it. c-acp cs pc-acp vbdr p-acp d cst vhd d n1 pc-acp vvi pp-f dt n1 pp-f pn31. (3) sermon (DIV1) 12 Page 14
119 All mens Care and Study is for Knowledg; never prizing or cheapning so poor a Commodity as Life: All men's Care and Study is for Knowledge; never prizing or cheapening so poor a Commodity as Life: d ng2 n1 cc n1 vbz p-acp n1; av-x vvg cc vvg av j dt n1 p-acp n1: (3) sermon (DIV1) 12 Page 14
120 All Sin is from the Tree of Knowledg, saith Clemens of Alexandria; it grows upon that tree; All since is from the Tree of Knowledge, Says Clemens of Alexandria; it grows upon that tree; d n1 vbz p-acp dt n1 pp-f n1, vvz np1 pp-f np1; pn31 vvz p-acp d n1; (3) sermon (DIV1) 12 Page 14
121 men for most part having Brains to understand, eyes to see, and tongues to profess, men for most part having Brains to understand, eyes to see, and tongues to profess, n2 p-acp ds n1 vhg n2 pc-acp vvi, n2 pc-acp vvi, cc n2 pc-acp vvi, (3) sermon (DIV1) 12 Page 14
122 but neither hearts to apply, nor hands to practise, nor Feet to walk in the ways of Gods Commandements: but neither hearts to apply, nor hands to practise, nor Feet to walk in the ways of God's commandments: cc-acp dx n2 pc-acp vvi, ccx n2 pc-acp vvi, ccx n2 pc-acp vvi p-acp dt n2 pp-f npg1 n2: (3) sermon (DIV1) 12 Page 14
123 there was never any age, that boasted more of knowledg than this, and the men thereof seem to abound with it; there was never any age, that boasted more of knowledge than this, and the men thereof seem to abound with it; pc-acp vbds av-x d n1, cst vvd dc pp-f n1 cs d, cc dt n2 av vvi pc-acp vvi p-acp pn31; (3) sermon (DIV1) 12 Page 15
124 but yet, if we may judge of the Tree by its fruits; but yet, if we may judge of the Tree by its fruits; cc-acp av, cs pns12 vmb vvi pp-f dt n1 p-acp po31 n2; (3) sermon (DIV1) 12 Page 15
125 if we observe the actions and practices of these men, and take notice how faintly the Light of their knowledg shines before men in a virtuous and holy Conversation, we may safely conclude, that their Science is falsely so called; if we observe the actions and practices of these men, and take notice how faintly the Light of their knowledge shines before men in a virtuous and holy Conversation, we may safely conclude, that their Science is falsely so called; cs pns12 vvb dt n2 cc n2 pp-f d n2, cc vvb n1 c-crq av-j dt n1 pp-f po32 n1 vvz p-acp n2 p-acp dt j cc j n1, pns12 vmb av-j vvi, cst po32 n1 vbz av-j av vvn; (3) sermon (DIV1) 12 Page 15
126 and that they are like the Gnosticks of old, who boasted much of their Knowledg, from whence they had their name; and that they Are like the Gnostics of old, who boasted much of their Knowledge, from whence they had their name; cc cst pns32 vbr av-j dt n2 pp-f j, r-crq vvd d pp-f po32 n1, p-acp c-crq pns32 vhd po32 n1; (3) sermon (DIV1) 12 Page 15
127 yet because they did not direct their knowledg to a Right End, and it did not beget in them a due Reverence of God and his Laws, yet Because they did not Direct their knowledge to a Right End, and it did not beget in them a due reverence of God and his Laws, av c-acp pns32 vdd xx vvi po32 n1 p-acp dt n-jn vvb, cc pn31 vdd xx vvi p-acp pno32 dt j-jn n1 pp-f np1 cc po31 n2, (3) sermon (DIV1) 12 Page 15
128 but taught them rather to make their Braines a Mint, for the Coining new Errors and Heresies, it did not deserve the name of Knowledg. but taught them rather to make their Brains a Mint, for the Coining new Errors and Heresies, it did not deserve the name of Knowledge. cc-acp vvd pno32 av-c pc-acp vvi po32 n2 dt n1, p-acp dt vvg j n2 cc n2, pn31 vdd xx vvi dt n1 pp-f n1. (3) sermon (DIV1) 12 Page 15
129 If a man were Master of all the Knowledg of Nature and Art, intimately acquainted with all Sciences, If a man were Master of all the Knowledge of Nature and Art, intimately acquainted with all Sciences, cs dt n1 vbdr n1 pp-f d dt n1 pp-f n1 cc n1, av-j vvn p-acp d n2, (3) sermon (DIV1) 12 Page 15
130 if he could attain to a Command of all Languages, and could give an exact account of the Order and Motion of all the Stars, discourse of the Intrigues of all States, if he could attain to a Command of all Languages, and could give an exact account of the Order and Motion of all the Stars, discourse of the Intrigues of all States, cs pns31 vmd vvi p-acp dt n1 pp-f d n2, cc vmd vvi dt j n1 pp-f dt n1 cc n1 pp-f d dt n2, n1 pp-f dt np1 pp-f d n2, (3) sermon (DIV1) 12 Page 15
131 and the History of all Ages, and yet should be destitute of the knowledg of God, and the History of all Ages, and yet should be destitute of the knowledge of God, cc dt n1 pp-f d n2, cc av vmd vbi j pp-f dt n1 pp-f np1, (3) sermon (DIV1) 12 Page 15
132 and of Christ, all this would be but a more Splendid and Glorious kind of Ignorance. and of christ, all this would be but a more Splendid and Glorious kind of Ignorance. cc pp-f np1, d d vmd vbi p-acp dt av-dc j cc j n1 pp-f n1. (3) sermon (DIV1) 12 Page 15
133 The Contemplations of those things, that do not contribute to the promoting our Eternal Happiness are but a more Venial and Reputable Kind of Ignorance, The Contemplations of those things, that do not contribute to the promoting our Eternal Happiness Are but a more Venial and Reputable Kind of Ignorance, dt n2 pp-f d n2, cst vdb xx vvi p-acp dt j-vvg po12 j n1 vbr p-acp dt av-dc j cc j j pp-f n1, (3) sermon (DIV1) 12 Page 16
134 and will onely Qualify us to Commence Infernal Fiends, and take our Degrees in Satans University; and will only Qualify us to Commence Infernal Fiends, and take our Degrees in Satan university; cc vmb av-j vvi pno12 pc-acp vvi j n2, cc vvb po12 n2 p-acp npg1 n1; (3) sermon (DIV1) 12 Page 16
135 and make us Members of his Hellish Society. What doth it profit a Man to know all the Motions of the Celestial Bodies, and make us Members of his Hellish Society. What does it profit a Man to know all the Motions of the Celestial Bodies, cc vvb pno12 n2 pp-f po31 j n1. q-crq vdz pn31 vvi dt n1 pc-acp vvi d dt n2 pp-f dt j n2, (3) sermon (DIV1) 12 Page 16
136 and the Influences of the Stars, if he does not know Christ, the Bright Morning Star? is any desirous to know some new thing? the best Novelty is the New Creature. and the Influences of the Stars, if he does not know christ, the Bright Morning Star? is any desirous to know Some new thing? the best Novelty is the New Creature. cc dt n2 pp-f dt n2, cs pns31 vdz xx vvi np1, dt j n1 n1? vbz d j pc-acp vvi d j n1? dt js n1 vbz dt j n1. (3) sermon (DIV1) 13 Page 16
137 What great Folly is it in some men, to be curiously inquisitive how their Souls were conveyed into their Bodies, What great Folly is it in Some men, to be curiously inquisitive how their Souls were conveyed into their Bodies, q-crq j n1 vbz pn31 p-acp d n2, pc-acp vbi av-j j c-crq po32 n2 vbdr vvn p-acp po32 n2, (3) sermon (DIV1) 13 Page 16
138 but wretchedly careless how they go out? or to Dispute who is Anti-Christ, when they themselves are no Christians? or contend that Christ died for all, but wretchedly careless how they go out? or to Dispute who is Antichrist, when they themselves Are not Christians? or contend that christ died for all, cc-acp av-j j c-crq pns32 vvb av? cc pc-acp vvb r-crq vbz np1, c-crq pns32 px32 vbr xx np1? cc vvb cst np1 vvd p-acp d, (3) sermon (DIV1) 13 Page 16
139 when they will not reconcile their Practices to their Opinions, but Reprobate and Damn themselves? Disputation is no proper Antidote against any one Vice, when they will not reconcile their Practices to their Opinions, but Reprobate and Damn themselves? Disputation is no proper Antidote against any one Vice, c-crq pns32 vmb xx vvi po32 n2 p-acp po32 n2, cc-acp n-jn cc vvb px32? n1 vbz dx j n1 p-acp d crd n1, (3) sermon (DIV1) 13 Page 16
140 but an Introduction to very many; and sometimes makes Passion evaporate into sin; the best Disputant being often the worst Practitioner. but an Introduction to very many; and sometime makes Passion evaporate into since; the best Disputant being often the worst Practitioner. cc-acp dt n1 p-acp av d; cc av vvz n1 vvn p-acp n1; dt js n1 vbg av dt js n1. (3) sermon (DIV1) 13 Page 16
141 When Eudamidas the Son of Archidamas heard old Xenocrates disputing about Wisdom, he asked very soberly, if the old man he yet disputing concerning Wisdom, what time will he have to make use of it? Christianity is all for Practice, When Eudamidas the Son of Archidamus herd old Xenocrates disputing about Wisdom, he asked very soberly, if the old man he yet disputing Concerning Wisdom, what time will he have to make use of it? Christianity is all for Practice, c-crq np1 dt n1 pp-f np1 vvd j npg1 vvg p-acp n1, pns31 vvd av av-j, cs dt j n1 pns31 av vvg vvg np1, r-crq n1 vmb pns31 vhi pc-acp vvi n1 pp-f pn31? np1 vbz d p-acp n1, (3) sermon (DIV1) 13 Page 16
142 and men enquire so long what it is, that they have but little time left to be Christians. and men inquire so long what it is, that they have but little time left to be Christians. cc n2 vvi av av-j r-crq pn31 vbz, cst pns32 vhb p-acp j n1 vvd pc-acp vbi np1. (3) sermon (DIV1) 13 Page 17
143 And this shall suffice for those two sorts of Knowledg, the Soul of man should be instructed in, namely Humane and Divine Knowledg; I proceed now to the And this shall suffice for those two sorts of Knowledge, the Soul of man should be instructed in, namely Humane and Divine Knowledge; I proceed now to the cc d vmb vvi p-acp d crd n2 pp-f n1, dt n1 pp-f n1 vmd vbi vvn p-acp, av j cc j-jn n1; pns11 vvb av p-acp dt (3) sermon (DIV1) 13 Page 17
144 Second General part of my Text, namely the Thesis, or positive Assertion, that it is not good that the Soul should be without Knowledg; Second General part of my Text, namely the Thesis, or positive Assertion, that it is not good that the Soul should be without Knowledge; ord n1 n1 pp-f po11 n1, av dt n1, cc j n1, cst pn31 vbz xx j cst dt n1 vmd vbi p-acp n1; (3) sermon (DIV1) 14 Page 17
145 the want of Knowledg is a great Prejudice and Dammage to the Soul; the want of Knowledge is a great Prejudice and Damage to the Soul; dt n1 pp-f n1 vbz dt j n1 cc vvi p-acp dt n1; (3) sermon (DIV1) 14 Page 17
146 of which, that I may the better convince you, I will shew you 1. The great Pleasure and delight that is to be found in Knowledg. 2. Its many Excellencies and Advantages. of which, that I may the better convince you, I will show you 1. The great Pleasure and delight that is to be found in Knowledge. 2. Its many Excellencies and Advantages. pp-f r-crq, cst pns11 vmb dt av-jc vvi pn22, pns11 vmb vvi pn22 crd dt j n1 cc n1 cst vbz pc-acp vbi vvn p-acp n1. crd po31 d n2 cc n2. (3) sermon (DIV1) 14 Page 17
147 And, 3. The great Usefulness and Necessity of it in all States and Conditions of Life. And, 3. The great Usefulness and Necessity of it in all States and Conditions of Life. np1, crd dt j np1 cc n1 pp-f pn31 p-acp d n2 cc n2 pp-f n1. (3) sermon (DIV1) 14 Page 17
148 1. The great Pleasure and Delight, that is to be found in Knowledg: 1. The great Pleasure and Delight, that is to be found in Knowledge: crd dt j n1 cc n1, cst vbz pc-acp vbi vvn p-acp n1: (3) sermon (DIV1) 15 Page 17
149 those who are possest with a Noble Passion for knowledg, how do they despise all lower pleasures in companion of it? how do they forget themselves, neglect the body, those who Are possessed with a Noble Passion for knowledge, how do they despise all lower pleasures in Companion of it? how do they forget themselves, neglect the body, d r-crq vbr vvn p-acp dt j n1 p-acp n1, q-crq vdb pns32 vvi d jc n2 p-acp n1 pp-f pn31? q-crq vdb pns32 vvi px32, vvb dt n1, (3) sermon (DIV1) 15 Page 17
150 and retire into the mind, the highest part of man, and nearest to God? As the appearance of light, and retire into the mind, the highest part of man, and nearest to God? As the appearance of Light, cc vvi p-acp dt n1, dt js n1 pp-f n1, cc js p-acp np1? p-acp dt n1 pp-f n1, (3) sermon (DIV1) 15 Page 17
151 though not attended with any other visible Beauties, refreshes the Eye after long darkness; though not attended with any other visible Beauty's, Refreshes the Eye After long darkness; cs xx vvn p-acp d j-jn j n2, vvz dt n1 p-acp j n1; (3) sermon (DIV1) 15 Page 17
152 so the clear knowledg and discovery of Truths, how abstract soever, is grateful to the Intellectual Faculty: so the clear knowledge and discovery of Truths, how abstract soever, is grateful to the Intellectual Faculty: av dt j n1 cc n1 pp-f n2, c-crq vvb av, vbz j p-acp dt j n1: (3) sermon (DIV1) 15 Page 18
153 thus some men have been strangely transported with the pleasure of a Mathematical Demonstration, when the Evidence only, not the Importance, of the thing, was ravishing and delightful. thus Some men have been strangely transported with the pleasure of a Mathematical Demonstration, when the Evidence only, not the Importance, of the thing, was ravishing and delightful. av d n2 vhb vbn av-j vvn p-acp dt n1 pp-f dt j n1, c-crq dt n1 av-j, xx dt n1, pp-f dt n1, vbds vvg cc j. (3) sermon (DIV1) 15 Page 18
154 Solon, when near his End, and some of his Friends were whispering softly about a Point of Philosophy, on the sudden opened his eyes, Solon, when near his End, and Some of his Friends were whispering softly about a Point of Philosophy, on the sudden opened his eyes, np1, c-crq av-j po31 vvb, cc d pp-f po31 n2 vbdr vvg av-j p-acp dt n1 pp-f n1, p-acp dt j vvd po31 n2, (3) sermon (DIV1) 15 Page 18
155 and raised his head to give attention; and raised his head to give attention; cc vvd po31 n1 pc-acp vvi n1; (3) sermon (DIV1) 15 Page 18
156 whereof being asked the reason, he replied, that when I understand, what you are discoursing of, I may dye; whereof being asked the reason, he replied, that when I understand, what you Are discoursing of, I may die; c-crq vbg vvn dt n1, pns31 vvd, cst c-crq pns11 vvb, r-crq pn22 vbr vvg pp-f, pns11 vmb vvi; (3) sermon (DIV1) 15 Page 18
157 such was his delight in knowledg, that a little of it made his Agony insensible; such was his delight in knowledge, that a little of it made his Agony insensible; d vbds po31 n1 p-acp n1, cst dt j pp-f pn31 vvd po31 n1 j; (3) sermon (DIV1) 15 Page 18
158 and Tully, whilst he was reading a Treatise of Philosophy, breaks out into this kind of Ecstasie, O philosophia, unus dies ex praeceptis tuis actus peccanti immortalitati est anteponendus! and Tully, while he was reading a Treatise of Philosophy, breaks out into this kind of Ecstasy, O philosophia, Unus dies ex praeceptis tuis actus Sinning immortalitati est anteponendus! cc np1, cs pns31 vbds vvg dt n1 pp-f n1, vvz av p-acp d n1 pp-f n1, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la! (3) sermon (DIV1) 15 Page 18
159 and Socrates (so real a pleasure did he find in Philosophical Knowledg) was said to have given thanks to God among other things, that (by his Providence) he was a Philosopher. and Socrates (so real a pleasure did he find in Philosophical Knowledge) was said to have given thanks to God among other things, that (by his Providence) he was a Philosopher. cc npg1 (av j dt n1 vdd pns31 vvi p-acp j n1) vbds vvn pc-acp vhi vvn n2 p-acp np1 p-acp j-jn n2, cst (p-acp po31 n1) pns31 vbds dt n1. (3) sermon (DIV1) 15 Page 18
160 To be reviewing the Recesses of Nature, and the beautiful inside of the Universe, is a more manly, To be reviewing the Recesses of Nature, and the beautiful inside of the Universe, is a more manly, pc-acp vbi vvg dt n2 pp-f n1, cc dt j n1-an pp-f dt n1, vbz dt av-dc j, (3) sermon (DIV1) 16 Page 18
161 yea Angelical Felicity, than the highest gratification of the Senses, which is such a low degree of Happiness, yea Angelical Felicity, than the highest gratification of the Senses, which is such a low degree of Happiness, uh j np1, cs dt js n1 pp-f dt n2, r-crq vbz d dt j n1 pp-f n1, (3) sermon (DIV1) 16 Page 18
162 as is common to the youthful Epicure with his Hounds and Horses. And as Knowledg is Pleasant and Delightful, so as is Common to the youthful Epicure with his Hounds and Horses. And as Knowledge is Pleasant and Delightful, so c-acp vbz j p-acp dt j n1 p-acp po31 n2 cc n2. cc c-acp n1 vbz j cc j, av (3) sermon (DIV1) 16 Page 18
163 2. Hath it in it many Excellencies and Advantages; 2. Hath it in it many Excellencies and Advantages; crd vhz pn31 p-acp pn31 d n2 cc n2; (3) sermon (DIV1) 17 Page 18
164 What is it in this World, on which men put the greatest value? Silver, Gold, Jewels, What is it in this World, on which men put the greatest valve? Silver, Gold, Jewels, r-crq vbz pn31 p-acp d n1, p-acp r-crq n2 vvd dt js n1? n1, n1, n2, (3) sermon (DIV1) 17 Page 19
165 yet even these must give the pre-eminence, and strike Sail to Knowledg, which cannot he gotten for gold, yet even these must give the preeminence, and strike Sail to Knowledge, which cannot he got for gold, av av d vmb vvi dt n1, cc vvb n1 p-acp n1, r-crq vmbx pns31 vvn p-acp n1, (3) sermon (DIV1) 17 Page 19
166 neither shall silver be weighed for the price thereof; neither shall silver be weighed for the price thereof; dx vmb n1 vbi vvn p-acp dt n1 av; (3) sermon (DIV1) 17 Page 19
167 it cannot be valued with the gold of Ophir, with the precious Onyx, or the Saphire; it cannot be valued with the gold of Ophir, with the precious Onyx, or the Sapphire; pn31 vmbx vbi vvn p-acp dt n1 pp-f np1, p-acp dt j n1, cc dt n1; (3) sermon (DIV1) 17 Page 19
168 no mention shall be made of Coral, or of pearles, for the price of it is above Rubies: no mention shall be made of Coral, or of Pearls, for the price of it is above Rubies: dx n1 vmb vbi vvn pp-f n1, cc pp-f n2, p-acp dt n1 pp-f pn31 vbz p-acp n2: (3) sermon (DIV1) 17 Page 19
169 Could the excellency and beauty of Knowledg be presented to the eye of man; Could the excellency and beauty of Knowledge be presented to the eye of man; vmd dt n1 cc n1 pp-f n1 vbb vvn p-acp dt n1 pp-f n1; (3) sermon (DIV1) 17 Page 19
170 the finest Gold would loose its Shine and Lustre, the fairest Pearls would soon grow Pale, the Finest Gold would lose its Shine and Lustre, the Fairest Pearls would soon grow Pale, dt js n1 vmd vvi po31 n1 cc n1, dt js n2 vmd av vvi j, (3) sermon (DIV1) 17 Page 19
171 and the richest Rubies would blush for shame, to see themselves so much outvied and excelled by it; and the Richest Rubies would blush for shame, to see themselves so much outvied and excelled by it; cc dt js n2 vmd vvi p-acp n1, pc-acp vvi px32 av av-d vvn cc vvn p-acp pn31; (3) sermon (DIV1) 17 Page 19
172 Knowledg communicates an unspeakable excellency to the persons of men; Knowledge communicates an unspeakable excellency to the Persons of men; n1 n2 dt j n1 p-acp dt n2 pp-f n2; (3) sermon (DIV1) 17 Page 19
173 and we may say the same of it, that the Preacher does of Wisdom, it makes a mans face to shine. and we may say the same of it, that the Preacher does of Wisdom, it makes a men face to shine. cc pns12 vmb vvi dt d pp-f pn31, cst dt n1 vdz pp-f np1, pn31 vvz dt ng1 n1 pc-acp vvi. (3) sermon (DIV1) 17 Page 19
174 Knowing and intelligent men on earth are like the stars in heaven, say the Hebrew Doctors: Knowing and intelligent men on earth Are like the Stars in heaven, say the Hebrew Doctors: vvg cc j n2 p-acp n1 vbr av-j dt n2 p-acp n1, vvb dt njp n2: (3) sermon (DIV1) 17 Page 19
175 Knowledg undoubtedly transcends Ignorance, as far as Light excels Darkness: Knowledge undoubtedly transcends Ignorance, as Far as Light excels Darkness: n1 av-j vvz n1, c-acp av-j c-acp n1 vvz n1: (3) sermon (DIV1) 17 Page 19
176 there is not more difference betwixt a Man and a Beast, than betwixt a knowing and an Ignorant Person; there is not more difference betwixt a Man and a Beast, than betwixt a knowing and an Ignorant Person; pc-acp vbz xx dc n1 p-acp dt n1 cc dt n1, cs p-acp dt vvg cc dt j n1; (3) sermon (DIV1) 17 Page 19
177 a wise, knowing man, though without Wealth, as much excelling a Rich man without Knowledg, as an Angel does an Ass laden With Gold; a wise, knowing man, though without Wealth, as much excelling a Rich man without Knowledge, as an Angel does an Ass laden With Gold; dt j, vvg n1, cs p-acp n1, c-acp d vvg dt j n1 p-acp n1, c-acp dt n1 vdz dt n1 vvn p-acp n1; (3) sermon (DIV1) 17 Page 19
178 Riches are but Appendages and Accessions to the outward Grandeur, Knowledg is an Imbellishment and Ennoblement of the mind of man: Riches Are but Appendages and Accessions to the outward Grandeur, Knowledge is an Imbellishment and Ennoblement of the mind of man: n2 vbr p-acp n2 cc n2 p-acp dt j n1, n1 vbz dt n1 cc n1 pp-f dt n1 pp-f n1: (3) sermon (DIV1) 17 Page 20
179 it being an Error worse than Heresie, to adore the Complemental and Circumstantial pieces of Felicity, such as are the Gifts of Fortune; it being an Error Worse than Heresy, to adore the Complemental and Circumstantial Pieces of Felicity, such as Are the Gifts of Fortune; pn31 vbg dt n1 av-jc cs n1, pc-acp vvi dt j cc j n2 pp-f np1, d c-acp vbr dt n2 pp-f n1; (3) sermon (DIV1) 17 Page 20
180 and undervalue those perfections, and essential parts of Happiness, wherein we resemble our Maker: to which I may also add, that and undervalue those perfections, and essential parts of Happiness, wherein we resemble our Maker: to which I may also add, that cc vvi d n2, cc j n2 pp-f n1, c-crq pns12 vvb po12 n1: p-acp r-crq pns11 vmb av vvi, cst (3) sermon (DIV1) 17 Page 20
181 3. Knowledg is useful and necessary in all States and Conditions of Life; 3. Knowledge is useful and necessary in all States and Conditions of Life; crd n1 vbz j cc j p-acp d n2 cc n2 pp-f n1; (3) sermon (DIV1) 18 Page 20
182 which we shall the more easily discover, if we consider the great inconveniences, that attend those Persons, who want Knowledg; which we shall the more Easily discover, if we Consider the great inconveniences, that attend those Persons, who want Knowledge; r-crq pns12 vmb dt av-dc av-j vvi, cs pns12 vvb dt j n2, cst vvb d n2, r-crq vvb n1; (3) sermon (DIV1) 18 Page 20
183 and they are two 1. The Want of Knowledg is attended with great Sins, and 2. With great Miseries. and they Are two 1. The Want of Knowledge is attended with great Sins, and 2. With great Misery's. cc pns32 vbr crd crd dt n1 pp-f n1 vbz vvn p-acp j n2, cc crd p-acp j ng1. (3) sermon (DIV1) 18 Page 20
184 1. The Want of Knowledg is attended with great Sins; 1. The Want of Knowledge is attended with great Sins; crd dt n1 pp-f n1 vbz vvn p-acp j n2; (3) sermon (DIV1) 19 Page 20
185 and therefore it was not without good Reason, that Cebes in his Table, quotes these words of Plato, Learning is as it were the Bridle of youth, and Therefore it was not without good Reason, that Cebes in his Table, quotes these words of Plato, Learning is as it were the Bridle of youth, cc av pn31 vbds xx p-acp j n1, cst np1 p-acp po31 n1, vvz d n2 pp-f np1, n1 vbz c-acp pn31 vbdr dt n1 pp-f n1, (3) sermon (DIV1) 19 Page 20
186 and keeps it from worse employments: and keeps it from Worse employments: cc vvz pn31 p-acp jc n2: (3) sermon (DIV1) 19 Page 20
187 and again he tells us, that the attainment of Learning cures the Soul of all Diseases: and again he tells us, that the attainment of Learning cures the Soul of all Diseases: cc av pns31 vvz pno12, cst dt n1 pp-f n1 vvz dt n1 pp-f d n2: (3) sermon (DIV1) 19 Page 20
188 and Plotinus most truly affirms, that it is from false Opinions, that men are so fond of their Vices; and Plotinus most truly affirms, that it is from false Opinions, that men Are so found of their Vices; cc np1 ds av-j vvz, cst pn31 vbz p-acp j n2, cst n2 vbr av j pp-f po32 n2; (3) sermon (DIV1) 19 Page 20
189 that it is for want of right Notions, and Apprehensions, of things: that it is for want of right Notions, and Apprehensions, of things: cst pn31 vbz p-acp n1 pp-f j-jn n2, cc n2, pp-f n2: (3) sermon (DIV1) 19 Page 20
190 and therefore the Right Honourable and Learned, the late Earl of Clarendon, in the Epistle Dedicatory to his Survey of Hobs his Leviathan, and Therefore the Right Honourable and Learned, the late Earl of Clarendon, in the Epistle Dedicatory to his Survey of Hobs his Leviathan, cc av dt n-jn j cc j, dt j n1 pp-f np1, p-acp dt n1 j p-acp po31 n1 pp-f np1 po31 np1, (3) sermon (DIV1) 19 Page 21
191 truly charges all the Errors of that Book, upon the Author's consulting, and making use of too few Books. truly charges all the Errors of that Book, upon the Author's consulting, and making use of too few Books. av-j vvz d dt n2 pp-f d n1, p-acp dt ng1 vvg, cc vvg n1 pp-f av d n2. (3) sermon (DIV1) 19 Page 21
192 When men are without knowledg, they will be apt not onely to Commit, but also to Consecrate their wickedness; and because such ignorant Zelots, When men Are without knowledge, they will be apt not only to Commit, but also to Consecrate their wickedness; and Because such ignorant Zealots, c-crq n2 vbr p-acp n1, pns32 vmb vbi j xx av-j p-acp vvb, p-acp av p-acp vvi po32 n1; cc c-acp d j npg1, (3) sermon (DIV1) 19 Page 21
193 as these, have not Light proportionable to their Heat, they become Schismatical: as these, have not Light proportionable to their Heat, they become Schismatical: c-acp d, vhb xx av-j j p-acp po32 vvb, pns32 vvb j: (3) sermon (DIV1) 19 Page 21
194 St. Paul indeed tells us, it is good to be zelously affected, but it must be in a good thing; and not onely so; Saint Paul indeed tells us, it is good to be zealously affected, but it must be in a good thing; and not only so; n1 np1 av vvz pno12, pn31 vbz j pc-acp vbi av-j vvn, p-acp pn31 vmb vbi p-acp dt j n1; cc xx av-j av; (3) sermon (DIV1) 19 Page 21
195 for he speaks of some who had a godly Zele, and yet in them too there was something wanting, they had it not according to knowledg; for he speaks of Some who had a godly Zeal, and yet in them too there was something wanting, they had it not according to knowledge; c-acp pns31 vvz pp-f d r-crq vhd dt j np1-n, cc av p-acp pno32 av a-acp vbds pi vvg, pns32 vhd pn31 xx vvg p-acp n1; (3) sermon (DIV1) 19 Page 21
196 and therefore St. Augustin commends Zele, as good in David, who was a knowing, and a wise King, and Therefore Saint Augustin commends Zeal, as good in David, who was a knowing, and a wise King, cc av n1 np1 vvz np1-n, c-acp j p-acp np1, r-crq vbds dt vvg, cc dt j n1, (3) sermon (DIV1) 19 Page 21
197 when he said, the zele of thy house hath eaten me up; when he said, the zeal of thy house hath eaten me up; c-crq pns31 vvd, dt n1 pp-f po21 n1 vhz vvn pno11 a-acp; (3) sermon (DIV1) 19 Page 21
198 but on the other side condemns it as bad, and unbeseeming the ignorant Multitude, when 'tis said of them Zele hath possessed an ignorant Multitude: but on the other side condemns it as bad, and unbeseeming the ignorant Multitude, when it's said of them Zeal hath possessed an ignorant Multitude: p-acp p-acp dt j-jn n1 vvz pn31 p-acp j, cc vvg dt j n1, c-crq pn31|vbz vvn pp-f pno32 np1-n vhz vvn dt j n1: (3) sermon (DIV1) 19 Page 21
199 For Zele in Religion without knowledg will flame so furiously, that it will not so much Kindle, as Burn up Devotion; For Zeal in Religion without knowledge will flame so furiously, that it will not so much Kindle, as Burn up Devotion; p-acp np1-n p-acp n1 p-acp n1 vmb vvi av av-j, cst pn31 vmb xx av d vvi, p-acp vvb p-acp n1; (3) sermon (DIV1) 19 Page 21
200 and consume the Sacrifice, the Altar, and the Priest himself too. and consume the Sacrifice, the Altar, and the Priest himself too. cc vvb dt n1, dt n1, cc dt n1 px31 av. (3) sermon (DIV1) 19 Page 21
201 An ignorant Zelot (being overheated with a Calenture of Zele) like his brother Fanatick Eunus (in Lucius Florus ) who, that he might be thought inspired, put a Nut-shell into his Mouth filled with Fire and Brimstone, He spits Fire, an ignorant Zealot (being overheated with a Calenture of Zeal) like his brother Fanatic Eunus (in Lucius Florus) who, that he might be Thought inspired, put a Nutshell into his Mouth filled with Fire and Brimstone, He spits Fire, dt j n1 (vbg vvn p-acp dt n1 pp-f np1-n) vvb po31 n1 j-jn np1 (p-acp np1 np1) q-crq, cst pns31 vmd vbi vvn vvn, vvd dt n1 p-acp po31 n1 vvn p-acp n1 cc n1, pns31 vvz n1, (3) sermon (DIV1) 19 Page 22
202 and breaths forth Flames, with his words: and breathes forth Flames, with his words: cc n2 av n2, p-acp po31 n2: (3) sermon (DIV1) 19 Page 22
203 This Burning Zeal it is, that makes him often assault Christianity with its own weapons, fight against our Saviour under his own Banner; This Burning Zeal it is, that makes him often assault Christianity with its own weapons, fight against our Saviour under his own Banner; d vvg n1 pn31 vbz, cst vvz pno31 av n1 np1 p-acp po31 d n2, vvb p-acp po12 n1 p-acp po31 d n1; (3) sermon (DIV1) 20 Page 22
204 and whilst he thinks to Win heaven by Storm, he makes the Kingdom (where he lives) suffer Violence, and endeavours to Force it without a Metaphor. and while he thinks to Win heaven by Storm, he makes the Kingdom (where he lives) suffer Violence, and endeavours to Force it without a Metaphor. cc cs pns31 vvz pc-acp vvi n1 p-acp n1, pns31 vvz dt n1 (c-crq pns31 vvz) vvb n1, cc n2 p-acp vvb pn31 p-acp dt n1. (3) sermon (DIV1) 20 Page 22
205 The Ignorant Zelot, who, wanting sufficient Authority to warrant his actions, takes a groundless Opinion for his Foundation, The Ignorant Zealot, who, wanting sufficient authority to warrant his actions, Takes a groundless Opinion for his Foundation, dt j n1, r-crq, vvg j n1 pc-acp vvi po31 n2, vvz dt j n1 p-acp po31 n1, (3) sermon (DIV1) 20 Page 22
206 and makes not Reason his Judge in the Consult, can receive no assistance from it in the heat of action; and makes not Reason his Judge in the Consult, can receive no assistance from it in the heat of actium; cc vvz xx vvi po31 n1 p-acp dt vvb, vmb vvi dx n1 p-acp pn31 p-acp dt n1 pp-f n1; (3) sermon (DIV1) 20 Page 22
207 he hath then lost all Command of himself; and, as his Ignorance continues, so his vehemence, and consequently his danger, does increase; he hath then lost all Command of himself; and, as his Ignorance continues, so his vehemence, and consequently his danger, does increase; pns31 vhz av vvn d n1 pp-f px31; cc, c-acp po31 n1 vvz, av po31 n1, cc av-j po31 n1, vdz vvi; (3) sermon (DIV1) 20 Page 22
208 He will still follow the same blind guide, that first misled his devotion; not knowing either how to stop his Carreer, or direct his Course; He will still follow the same blind guide, that First misled his devotion; not knowing either how to stop his Career, or Direct his Course; pns31 vmb av vvi dt d j n1, cst ord vvd po31 n1; xx vvg d c-crq pc-acp vvi po31 n1, cc vvi po31 n1; (3) sermon (DIV1) 20 Page 22
209 like one that puts out to Sea, without the assistance of either Sailes, Compass, or Anchors, he lyes at the Mercy of every Wind and Tide, like one that puts out to Sea, without the assistance of either Sails, Compass, or Anchors, he lies At the Mercy of every Wind and Tide, av-j pi cst vvz av p-acp n1, p-acp dt n1 pp-f d n2, n1, cc vvz, pns31 vvz p-acp dt n1 pp-f d n1 cc n1, (3) sermon (DIV1) 20 Page 22
210 and is in danger of being foundred upon every Shallow, and split upon every Rock: and this brings me to the second inconvenience, that accompanies the Want of knowledg; and that is and is in danger of being foundered upon every Shallow, and split upon every Rock: and this brings me to the second inconvenience, that Accompanies the Want of knowledge; and that is cc vbz p-acp n1 pp-f vbg vvn p-acp d j, cc vvi p-acp d n1: cc d vvz pno11 p-acp dt ord n1, cst vvz dt n1 pp-f n1; cc d vbz (3) sermon (DIV1) 20 Page 22
211 2. That it is attended with great miseries; we are told Eccl. 7.11. Wisdom is good with an inheritance: 2. That it is attended with great misery's; we Are told Ecclesiastes 7.11. Wisdom is good with an inheritance: crd cst pn31 vbz vvn p-acp j n2; pns12 vbr vvn np1 crd. n1 vbz j p-acp dt n1: (3) sermon (DIV1) 21 Page 23
212 Wisdom and an inheritance are best indeed when in Conjunction; they thrive best when they are Meet Helps, and Married together; Wisdom and an inheritance Are best indeed when in Conjunction; they thrive best when they Are Meet Helps, and Married together; n1 cc dt n1 vbr js av c-crq p-acp n1; pns32 vvb av-js c-crq pns32 vbr j n2, cc j-vvn av; (3) sermon (DIV1) 21 Page 23
213 but if they must be Divorced, as sometimes they are; but if they must be Divorced, as sometime they Are; cc-acp cs pns32 vmb vbi vvn, c-acp av pns32 vbr; (3) sermon (DIV1) 21 Page 23
214 Knowledg will prove a better Support to us without an Inheritance, than the largest treasures of wealth can without Knowledg: Knowledge will prove a better Support to us without an Inheritance, than the Largest treasures of wealth can without Knowledge: n1 vmb vvi dt jc vvb p-acp pno12 p-acp dt n1, cs dt js n2 pp-f n1 vmb p-acp n1: (3) sermon (DIV1) 21 Page 23
215 and hence it was that Crates, that noble Theban, put 200 Talents of Silver into the Common Bank, upon condition that if his Sons were Fools and Idiots, they should have them again; and hence it was that Crates, that noble Theban, put 200 Talents of Silver into the Common Bank, upon condition that if his Sons were Fools and Idiots, they should have them again; cc av pn31 vbds d np1, cst j jp, vvd crd n2 pp-f n1 p-acp dt j n1, p-acp n1 cst cs po31 n2 vbdr n2 cc n2, pns32 vmd vhi pno32 av; (3) sermon (DIV1) 21 Page 23
216 but that if they were Philosophers, and men of Learning, they should be given to the people; but that if they were Philosophers, and men of Learning, they should be given to the people; cc-acp cst cs pns32 vbdr n2, cc n2 pp-f n1, pns32 vmd vbi vvn p-acp dt n1; (3) sermon (DIV1) 21 Page 23
217 for he thought that then his Sons would not need them; for he Thought that then his Sons would not need them; c-acp pns31 vvd cst av po31 n2 vmd xx vvi pno32; (3) sermon (DIV1) 21 Page 23
218 He looked upon the Furniture and Accomplishments of the mind, as better Riches than the largest Doles of Fortune, He looked upon the Furniture and Accomplishments of the mind, as better Riches than the Largest Doles of Fortune, pns31 vvd p-acp dt n1 cc n2 pp-f dt n1, c-acp jc n2 cs dt js n2 pp-f n1, (3) sermon (DIV1) 21 Page 23
219 and the Wealth and Revenues of an ample Inheritance: and the Wealth and Revenues of an ample Inheritance: cc dt n1 cc n2 pp-f dt j n1: (3) sermon (DIV1) 21 Page 23
220 And the Philosopher Aristippus was wont to say, that 'tis far better to be a Beggar than unlearned; And the Philosopher Aristippus was wont to say, that it's Far better to be a Beggar than unlearned; cc dt n1 np1 vbds j pc-acp vvi, cst pn31|vbz av-j jc pc-acp vbi dt n1 cs j; (3) sermon (DIV1) 21 Page 23
221 for he only wants Wealth, whereas the illiterate Person oftentimes wants Humanity it self: for he only Wants Wealth, whereas the illiterate Person oftentimes Wants Humanity it self: p-acp pns31 av-j vvz n1, cs dt j n1 av vvz n1 pn31 n1: (3) sermon (DIV1) 21 Page 23
222 that Sore Evil under the Sun Solomon declaimes against, namely, Riches laid up for the Owners thereof to their Hurt, is never so visible and apparent, that Soar Evil under the Sun Solomon declaims against, namely, Riches laid up for the Owners thereof to their Hurt, is never so visible and apparent, cst av-j j-jn p-acp dt n1 np1 vvz p-acp, av, n2 vvn a-acp p-acp dt n2 av p-acp po32 n1, vbz av-x av j cc j, (3) sermon (DIV1) 21 Page 23
223 as when Riches are in the Possession of ignorant and weak men, who are made a Laughing-stock and Prey to others, and a Snare to themselves: as when Riches Are in the Possession of ignorant and weak men, who Are made a Laughingstock and Prey to Others, and a Snare to themselves: c-acp c-crq n2 vbr p-acp dt n1 pp-f j cc j n2, r-crq vbr vvn dt n1 cc n1 p-acp n2-jn, cc dt n1 p-acp px32: (3) sermon (DIV1) 21 Page 24
224 what golden Asses are they (as Caesar called rich but unlearned Syllanus ) to bear those Burdens of Jeers and Scoffs, which more ingenious and witty men do load them with? For there is an ignorant Rabble among the Rich, a Sort of Plebeian heads, whose Phansie moves in the same Wheel, men in the same Level with Mechanicks, what golden Asses Are they (as Caesar called rich but unlearned Syllanus) to bear those Burdens of Jeers and Scoffs, which more ingenious and witty men do load them with? For there is an ignorant Rabble among the Rich, a Sort of Plebeian Heads, whose Fancy moves in the same Wheel, men in the same Level with Mechanics, r-crq j n2 vbr pns32 (c-acp np1 vvd j p-acp j np1) pc-acp vvi d n2 pp-f n2 cc n2, r-crq av-dc j cc j n2 vdb vvi pno32 p-acp? p-acp pc-acp vbz dt j n1 p-acp dt j, dt vvb pp-f n1 n2, rg-crq n1 vvz p-acp dt d n1, n2 p-acp dt d n-jn p-acp n2, (3) sermon (DIV1) 21 Page 24
225 though their Fortunes guild over their Infirmities, and their Purses Compound for their Folly; though their Fortune's guild over their Infirmities, and their Purses Compound for their Folly; cs po32 ng1 n1 p-acp po32 n1, cc po32 n2 vvi p-acp po32 n1; (3) sermon (DIV1) 21 Page 24
226 and 'tis often found that they, who have Midas his Wealth, have also his Asses ears entailed upon them; and it's often found that they, who have Midas his Wealth, have also his Asses ears entailed upon them; cc pn31|vbz av vvn cst pns32, r-crq vhb np1 po31 n1, vhb av po31 ng1 n2 vvn p-acp pno32; (3) sermon (DIV1) 21 Page 24
227 Rarus enim ferme sensus communis in illa Fortuna, saith the Satyrist. Rarus enim ferme sensus Communis in illa Fortuna, Says the Satirist. np1 fw-la fw-fr fw-la fw-la p-acp fw-la fw-la, vvz dt n1. (3) sermon (DIV1) 22 Page 24
228 He that is Rich in wealth is usually Poor in Wisdom and Knowledg, and his head is as empty as his Purse is full: He that is Rich in wealth is usually Poor in Wisdom and Knowledge, and his head is as empty as his Purse is full: pns31 cst vbz j p-acp n1 vbz av-j j p-acp n1 cc n1, cc po31 n1 vbz a-acp j c-acp po31 n1 vbz j: (3) sermon (DIV1) 22 Page 24
229 Knowledg is the Fortress and Security of every State and Condition of Life: Wealth without Knowledg is an unsafe injoyment, and certain to be abused or wasted; Knowledge is the Fortress and Security of every State and Condition of Life: Wealth without Knowledge is an unsafe enjoyment, and certain to be abused or wasted; n1 vbz dt n1 cc n1 pp-f d n1 cc n1 pp-f n1: n1 p-acp n1 vbz dt j n1, cc j pc-acp vbi vvn cc vvn; (3) sermon (DIV1) 22 Page 24
230 and the same may be said of a Rich man without Knowledg, that Solomon does of a fair Woman without discretion as a jewel of Gold in a Swines snout so is a Rich man without Knowledg. and the same may be said of a Rich man without Knowledge, that Solomon does of a fair Woman without discretion as a jewel of Gold in a Swine snout so is a Rich man without Knowledge. cc dt d vmb vbi vvn pp-f dt j n1 p-acp n1, cst np1 vdz pp-f dt j n1 p-acp n1 p-acp dt n1 pp-f n1 p-acp dt ng1 n1 av vbz dt j n1 p-acp n1. (3) sermon (DIV1) 22 Page 24
231 Power also, unless directed by Knowledg, (like the dreadful thunder) breaks all in pieces: Power also, unless directed by Knowledge, (like the dreadful thunder) breaks all in Pieces: n1 av, cs vvn p-acp n1, (av-j dt j n1) vvz d p-acp n2: (3) sermon (DIV1) 22 Page 24
232 or it is but as the strength of a beast, dangerous and destructive; or it is but as the strength of a beast, dangerous and destructive; cc pn31 vbz cc-acp c-acp dt n1 pp-f dt n1, j cc j; (3) sermon (DIV1) 22 Page 24
233 or as a Sword in a mad mans hand, which becomes the instrument of rage and Folly: or as a Sword in a mad men hand, which becomes the Instrument of rage and Folly: cc c-acp dt n1 p-acp dt j ng1 n1, r-crq vvz dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 22 Page 25
234 It is indeed a very dangerous Station, as being the fittest Stage to expose a Man's weakness upon, It is indeed a very dangerous Station, as being the Fittest Stage to expose a Man's weakness upon, pn31 vbz av dt j j n1, c-acp vbg dt js n1 pc-acp vvi dt ng1 n1 p-acp, (3) sermon (DIV1) 22 Page 25
235 and will at last either be lessen'd or quite lost; and that person, who wants knowledg to Steer his Power; and will At last either be lessened or quite lost; and that person, who Wants knowledge to Steer his Power; cc vmb p-acp ord d vbi vvn cc av vvn; cc d n1, r-crq vvz n1 pc-acp vvi po31 n1; (3) sermon (DIV1) 22 Page 25
236 will either run himself upon Rocks, or stick fast in the Shallows of his own Ignorance, till all men give him a Broadside of Scoffs and Abuses, and thereby at last Sink his Reputation: will either run himself upon Rocks, or stick fast in the Shallows of his own Ignorance, till all men give him a Broadside of Scoffs and Abuses, and thereby At last Sink his Reputation: vmb d vvi px31 p-acp n2, cc vvi av-j p-acp dt n2-j pp-f po31 d n1, c-acp d n2 vvb pno31 dt n1 pp-f n2 cc n2, cc av p-acp ord vvi po31 n1: (3) sermon (DIV1) 22 Page 25
237 for He, that is looked upon to be of no other Quorum, but that of the Ignorantes, is esteemed by knowing and discerning men, for He, that is looked upon to be of no other Quorum, but that of the ignorance, is esteemed by knowing and discerning men, c-acp pns31, cst vbz vvn p-acp pc-acp vbi pp-f dx j-jn fw-la, p-acp d pp-f dt np1, vbz vvn p-acp vvg cc vvg n2, (3) sermon (DIV1) 22 Page 25
238 but as a Worshipful Idol, or Image, in a piece of Arras; but as a Worshipful Idol, or Image, in a piece of Arras; cc-acp c-acp dt j n1, cc n1, p-acp dt n1 pp-f n1; (3) sermon (DIV1) 22 Page 25
239 or rather as the meer picture of Justice, which exactly represents his Worship's Blind Ignorance by her being pictur'd Blind. And as Magistrates, or rather as the mere picture of justice, which exactly represents his Worship's Blind Ignorance by her being pictured Blind. And as Magistrates, cc av-c p-acp dt j n1 pp-f n1, r-crq av-j vvz po31 ng1 j n1 p-acp po31 vbg vvn j. cc p-acp n2, (3) sermon (DIV1) 22 Page 25
240 so also ought Ministers to be endued with Knowledg, least they render their Calling cheap and contemptible: so also ought Ministers to be endued with Knowledge, lest they render their Calling cheap and contemptible: av av vmd n2 pc-acp vbi vvn p-acp n1, cs pns32 vvb po32 vvg j cc j: (3) sermon (DIV1) 22 Page 25
241 for, the Priests lips should keep Knowledg: and God himself declares, that those are not fit for Holy Orders, that reject Knowledg; for, the Priests lips should keep Knowledge: and God himself declares, that those Are not fit for Holy Order, that reject Knowledge; c-acp, dt n2 n2 vmd vvi n1: cc np1 px31 vvz, cst d vbr xx j p-acp j n1, cst vvb n1; (3) sermon (DIV1) 22 Page 25
242 Because thou hast rejected knowledg, I will also reject thee, that thou shalt be no Priest to me. Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no Priest to me. c-acp pns21 vh2 vvn n1, pns11 vmb av vvi pno21, cst pns21 vm2 vbi dx n1 p-acp pno11. (3) sermon (DIV1) 22 Page 25
243 A Business of so great importance, as Understanding, and Expounding the Scriptures (which requires, multiplicity of Authors) is a matter of great Learning, which cannot in a short time and with small pains be attained; A Business of so great importance, as Understanding, and Expounding the Scriptures (which requires, Multiplicity of Authors) is a matter of great Learning, which cannot in a short time and with small pains be attained; dt n1 pp-f av j n1, c-acp n1, cc vvg dt n2 (r-crq vvz, n1 pp-f n2) vbz dt n1 pp-f j n1, r-crq vmbx p-acp dt j n1 cc p-acp j n2 vbb vvn; (3) sermon (DIV1) 23 Page 26
244 For if, in the Apostles times, when much of the Scripture was scarcely written, and God was pleased to teach men by Miracles, St. Paul required diligent Reading; For if, in the Apostles times, when much of the Scripture was scarcely written, and God was pleased to teach men by Miracles, Saint Paul required diligent Reading; c-acp cs, p-acp dt n2 n2, c-crq d pp-f dt n1 vbds av-j vvn, cc np1 vbds vvn pc-acp vvi n2 p-acp n2, n1 np1 vvd j n-vvg; (3) sermon (DIV1) 23 Page 26
245 much more is it necessary in our times wherein God does not supply our natural defects by Miracles, much more is it necessary in our times wherein God does not supply our natural defects by Miracles, av-d dc vbz pn31 j p-acp po12 n2 c-crq np1 vdz xx vvi po12 j n2 p-acp n2, (3) sermon (DIV1) 23 Page 26
246 and yet the Burden of our Profession is infinitely encreased: and yet the Burden of our Profession is infinitely increased: cc av dt n1 pp-f po12 n1 vbz av-j vvn: (3) sermon (DIV1) 23 Page 26
247 For if we add to the growth of Christian Learning (as it was in the Apostles times) but this one Circumstance, which is highly requisite in our times, For if we add to the growth of Christian Learning (as it was in the Apostles times) but this one Circumstance, which is highly requisite in our times, c-acp cs pns12 vvb p-acp dt n1 pp-f np1 vvg (c-acp pn31 vbds p-acp dt n2 n2) p-acp d crd n1, r-crq vbz av-j j p-acp po12 n2, (3) sermon (DIV1) 23 Page 26
248 but was not so in theirs, namely the Knowledg of the State and Succession of Doctrine in the Church from time to time, a thing very necessary for the determining the Controversies of these our dayes, but was not so in theirs, namely the Knowledge of the State and Succession of Doctrine in the Church from time to time, a thing very necessary for the determining the Controversies of these our days, cc-acp vbds xx av p-acp png32, av dt n1 pp-f dt n1 cc n1 pp-f n1 p-acp dt n1 p-acp n1 p-acp n1, dt n1 av j p-acp dt vvg dt n2 pp-f d po12 n2, (3) sermon (DIV1) 23 Page 26
249 how great a Stock of Learning will this require? so that you plainly see, that the most insignificant and worthless Chip of the whole Block is not fit to make Timber for the Pulpit: ex quovis ligno non fit Mercurius; how great a Stock of Learning will this require? so that you plainly see, that the most insignificant and worthless Chip of the Whole Block is not fit to make Timber for the Pulpit: ex quovis ligno non fit Mercurius; c-crq j dt n1 pp-f n1 vmb d vvi? av cst pn22 av-j vvb, cst dt av-ds j cc j n1 pp-f dt j-jn n1 vbz xx j pc-acp vvi n1 p-acp dt n1: fw-la fw-la fw-la fw-fr j np1; (3) sermon (DIV1) 23 Page 26
250 and so these Mercuries, these Messengers, of the great God of Heaven and Earth, must not be hew'd out of every Block; and so these Mercuries, these Messengers, of the great God of Heaven and Earth, must not be hewed out of every Block; cc av d np2, d n2, pp-f dt j n1 pp-f n1 cc n1, vmb xx vbi vvd av pp-f d n1; (3) sermon (DIV1) 23 Page 26
251 least their more acute Auditors serve them, as the Frogs in the Fable did the Log, insult over, slight, and trample upon them; lest their more acute Auditors serve them, as the Frogs in the Fable did the Log, insult over, slight, and trample upon them; cs po32 n1 j n2 vvi pno32, c-acp dt n2 p-acp dt n1 vdd dt n1, vvb a-acp, j, cc vvi p-acp pno32; (3) sermon (DIV1) 23 Page 26
252 these are the fruits of the want of Knowledg as to particular Persons; let us next consider the great inconveniences, that attend these Are the fruits of the want of Knowledge as to particular Persons; let us next Consider the great inconveniences, that attend d vbr dt n2 pp-f dt n1 pp-f n1 c-acp p-acp j n2; vvb pno12 ord vvi dt j n2, cst vvb (3) sermon (DIV1) 23 Page 26
253 2. Those Places or Kingdoms, where these Persons that want Knowledg live and reside; 2. Those Places or Kingdoms, where these Persons that want Knowledge live and reside; crd d n2 cc n2, c-crq d n2 cst vvb n1 vvi cc vvi; (3) sermon (DIV1) 24 Page 27
254 and we shall find their want of Knowledg a great Enemy 1. To their Prosperity. 2. To their Peace. And 3. To their Religion. and we shall find their want of Knowledge a great Enemy 1. To their Prosperity. 2. To their Peace. And 3. To their Religion. cc pns12 vmb vvi po32 n1 pp-f n1 dt j n1 crd p-acp po32 n1. crd p-acp po32 n1. cc crd p-acp po32 n1. (3) sermon (DIV1) 24 Page 27
255 1. We shall find the Want of Knowledg an Enemy to the Prosperity of those Places or Kingdoms, where Persons, that want Knowledg, live and reside. 1. We shall find the Want of Knowledge an Enemy to the Prosperity of those Places or Kingdoms, where Persons, that want Knowledge, live and reside. crd pns12 vmb vvi dt n1 pp-f n1 dt n1 p-acp dt n1 pp-f d n2 cc n2, c-crq n2, cst vvb n1, vvb cc vvi. (3) sermon (DIV1) 25 Page 27
256 If a Kingdom would grow great and prosperous, its Prosperity must be built upon one of these two Pillars, either Trade or War; If a Kingdom would grow great and prosperous, its Prosperity must be built upon one of these two Pillars, either Trade or War; cs dt n1 vmd vvi j cc j, po31 n1 vmb vbi vvn p-acp crd pp-f d crd n2, d n1 cc n1; (3) sermon (DIV1) 25 Page 27
257 Now Learning is a great Advancer of Trade in times of Peace; Now Learning is a great Advancer of Trade in times of Peace; av n1 vbz dt j n1 pp-f n1 p-acp n2 pp-f n1; (3) sermon (DIV1) 25 Page 27
258 and a Bulwark to a Nation in time of War. As for Trade, how can that be propagated, and a Bulwark to a nation in time of War. As for Trade, how can that be propagated, cc dt n1 p-acp dt n1 p-acp n1 pp-f n1 p-acp p-acp n1, q-crq vmb d vbi vvn, (3) sermon (DIV1) 25 Page 27
259 how can we export our Wares and Merchandises, without Cosmography to bring us acquainted with other Countries? without Navigation to waft and transport us thither? how can we have a free and Universal Trade, without forrein Languages, to converse with the Natives of the several Places, where the Scene of our Traffick lyes? Nor is Learning less advantagious and useful in time of War; how can we export our Wares and Merchandises, without Cosmography to bring us acquainted with other Countries? without Navigation to waft and transport us thither? how can we have a free and Universal Trade, without foreign Languages, to converse with the Natives of the several Places, where the Scene of our Traffic lies? Nor is Learning less advantageous and useful in time of War; q-crq vmb pns12 vvi po12 n2 cc n2, p-acp n1 pc-acp vvi pno12 vvn p-acp j-jn n2? p-acp n1 pc-acp vvi cc vvi pno12 av? q-crq vmb pns12 vhi dt j cc j-u n1, p-acp j n2, pc-acp vvi p-acp dt n2-jn pp-f dt j n2, c-crq dt n1 pp-f po12 n1 vvz? ccx vbz n1 av-dc j cc j p-acp n1 pp-f n1; (3) sermon (DIV1) 25 Page 27
260 As contrary as the Goddess of War, Bellona, seems to Minerva, the Goddess of all Arts and Wisdom, As contrary as the Goddess of War, Bellona, seems to Minerva, the Goddess of all Arts and Wisdom, c-acp j-jn c-acp dt n1 pp-f n1, np1, vvz p-acp np1, dt n1 pp-f d n2 cc n1, (3) sermon (DIV1) 25 Page 28
261 yet war cannot be successfully managed without her Assistance: it is not a fierce and brutish Courage onely that proves Victorious; yet war cannot be successfully managed without her Assistance: it is not a fierce and brutish Courage only that Proves Victorious; av n1 vmbx vbi av-j vvn p-acp po31 n1: pn31 vbz xx dt j cc j n1 av-j cst vvz j; (3) sermon (DIV1) 25 Page 28
262 there must be wise Heads, as well as couragious Hearts, to obtain a complete and Absolute Conquest. there must be wise Heads, as well as courageous Hearts, to obtain a complete and Absolute Conquest. pc-acp vmb vbi j n2, c-acp av c-acp j n2, pc-acp vvi dt j cc j n1. (3) sermon (DIV1) 25 Page 28
263 It is by the help of Mathematicks that the Soldier draws his Lines of Circumvallation; Astronomy is necessary for Navigation; It is by the help of Mathematics that the Soldier draws his Lines of Circumvallation; Astronomy is necessary for Navigation; pn31 vbz p-acp dt n1 pp-f n1 cst dt n1 vvz po31 n2 pp-f n1; n1 vbz j p-acp n1; (3) sermon (DIV1) 26 Page 28
264 History must acquaint us with Warlike Stratagems and State Intrigues: Some of the greatest Commanders in the World have been men of great learning; History must acquaint us with Warlike Stratagems and State Intrigues: some of the greatest Commanders in the World have been men of great learning; n1 vmb vvi pno12 p-acp j n2 cc n1 np1: d pp-f dt js n2 p-acp dt n1 vhb vbn n2 pp-f j n1; (3) sermon (DIV1) 26 Page 28
265 what Julius Caesar was, his Commentaries sufficiently declare; what Julius Caesar was, his Commentaries sufficiently declare; r-crq np1 np1 vbds, po31 n2 av-j vvi; (3) sermon (DIV1) 26 Page 28
266 and by that book of his, called Anti-Cato, 'tis easie to be seen, that he did aspire as well after a Victory in Wit and Learning, as in a War; and by that book of his, called Anti-Cato, it's easy to be seen, that he did aspire as well After a Victory in Wit and Learning, as in a War; cc p-acp d n1 pp-f png31, vvn np1, pn31|vbz j pc-acp vbi vvn, cst pns31 vdd vvi c-acp av c-acp dt n1 p-acp n1 cc n1, c-acp p-acp dt n1; (3) sermon (DIV1) 26 Page 28
267 by engaging with one of the greatest Masters of Wit and Eloquence that then lived, the Orator of Rome, Marcus Cicero. That famous Commander Epaminondas was educated under Lysias the Pythagorean; and Xenophon, that great Soldier as well as Scholar, gained as much credit by his Pen, as his Sword; by engaging with one of the greatest Masters of Wit and Eloquence that then lived, the Orator of Room, Marcus Cicero. That famous Commander Epaminondas was educated under Lysias the Pythagorean; and Xenophon, that great Soldier as well as Scholar, gained as much credit by his Pen, as his Sword; p-acp vvg p-acp crd pp-f dt js n2 pp-f n1 cc n1 cst av vvd, dt n1 pp-f vvi, np1 np1. cst j n1 npg1 vbds vvn p-acp np1 dt np1; cc np1, cst j n1 c-acp av c-acp n1, vvn p-acp d n1 p-acp po31 n1, c-acp po31 n1; (3) sermon (DIV1) 26 Page 28
268 his pure strains of Attick Greek have procured him the glorious Appellation of Athenian Bee; his pure strains of Attic Greek have procured him the glorious Appellation of Athenian be; po31 j n2 pp-f j jp vhb vvn pno31 dt j n1 pp-f jp vbi; (3) sermon (DIV1) 26 Page 28
269 so necessary is it for the Prosperity of a Place or Kingdom, that the Soul should not be without Knowledg; so necessary is it for the Prosperity of a Place or Kingdom, that the Soul should not be without Knowledge; av j vbz pn31 p-acp dt n1 pp-f dt n1 cc n1, cst dt n1 vmd xx vbi p-acp n1; (3) sermon (DIV1) 26 Page 29
270 which is also necessary for the Peace of it; and this brings me to the which is also necessary for the Peace of it; and this brings me to the r-crq vbz av j p-acp dt n1 pp-f pn31; cc d vvz pno11 p-acp dt (3) sermon (DIV1) 26 Page 29
271 2. Thing I was to shew you, namely that the Want of Knowledg is an Enemy to the Peace of a Kingdom. 2. Thing I was to show you, namely that the Want of Knowledge is an Enemy to the Peace of a Kingdom. crd n1 pns11 vbds pc-acp vvi pn22, av cst dt n1 pp-f n1 vbz dt n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 27 Page 29
272 Ignorance makes men Stubborn and Mutinous; Ignorance makes men Stubborn and Mutinous; n1 vvz n2 j cc j; (3) sermon (DIV1) 27 Page 29
273 the most Barbarous and unlearned times having been most subject to tumults and Seditions, when the times of Learning have been times of Peace and Quietness: the most Barbarous and unlearned times having been most Subject to tumults and Seditions, when the times of Learning have been times of Peace and Quietness: dt av-ds j cc j n2 vhg vbn av-ds j-jn p-acp n2 cc n2, c-crq dt n2 pp-f n1 vhb vbn n2 pp-f n1 cc n1: (3) sermon (DIV1) 27 Page 29
274 and (if we consult the Histories of those times) we shall find that the Romans never ascended to the height of their Empire, till they arrived to a Considerable Height in Arts and Sciences; and (if we consult the Histories of those times) we shall find that the Romans never ascended to the height of their Empire, till they arrived to a Considerable Height in Arts and Sciences; cc (cs pns12 vvb dt n2 pp-f d n2) pns12 vmb vvi cst dt np1 av-x vvn p-acp dt n1 pp-f po32 n1, c-acp pns32 vvd p-acp dt j n1 p-acp n2 cc n2; (3) sermon (DIV1) 27 Page 29
275 for in the time of the two first Caesars, Julius and Augustus, when their Government was at its highest Zenith, lived Virgil the Prince of Poets, the best Historiographer Titus Livius, the best Antiquary Marcus Varro; and the best of Orators Marcus Cicero: and in the Records of time it appears, that the Government of Princes in Minority have exceeded the Governments of those of mature and full Age, for in the time of the two First Caesars, Julius and Augustus, when their Government was At its highest Zenith, lived Virgil the Prince of Poets, the best Historiographer Titus Livius, the best Antiquary Marcus Varro; and the best of Orators Marcus Cicero: and in the Records of time it appears, that the Government of Princes in Minority have exceeded the Governments of those of mature and full Age, c-acp p-acp dt n1 pp-f dt crd ord np2, np1 cc np1, c-crq po32 n1 vbds p-acp po31 js n1, vvd np1 dt n1 pp-f n2, dt js n1 np1 np1, dt js n1 np1 np1; cc dt js pp-f n2 np1 np1: cc p-acp dt n2 pp-f n1 pn31 vvz, cst dt n1 pp-f n2 p-acp n1 vhb vvn dt n2 pp-f d pp-f j cc j n1, (3) sermon (DIV1) 27 Page 29
276 because they were under the Tuition of some learned man; Because they were under the Tuition of Some learned man; c-acp pns32 vbdr p-acp dt n1 pp-f d j n1; (3) sermon (DIV1) 27 Page 29
277 For so was the State of Rome for the first five years of Nero 's Minority, For so was the State of Room for the First five Years of Nero is Minority, c-acp av vbds dt n1 pp-f vvb p-acp dt ord crd n2 pp-f np1 vbz n1, (3) sermon (DIV1) 27 Page 29
278 so much commended, in the hands of Seneca, Nero 's Tutor: so much commended, in the hands of Senecca, Nero is Tutor: av av-d vvn, p-acp dt n2 pp-f np1, np1 vbz n1: (3) sermon (DIV1) 27 Page 29
279 So was it again for ten years space or more, during the Minority of Gordianus the younger, with great applause in the hands of his Tutor Misitheus. And as the want of Knowledg is an Enemy to a Kingdoms Peace, so is it So was it again for ten Years Molle or more, during the Minority of Gordianus the younger, with great applause in the hands of his Tutor Misitheus. And as the want of Knowledge is an Enemy to a Kingdoms Peace, so is it av vbds pn31 av p-acp crd ng2 n1 cc av-dc, p-acp dt n1 pp-f np1 dt jc, p-acp j n1 p-acp dt n2 pp-f po31 n1 np1. cc p-acp dt n1 pp-f n1 vbz dt n1 p-acp dt ng1 n1, av vbz pn31 (3) sermon (DIV1) 27 Page 30
280 3. To the Established Constitution of its Religion; 3. To the Established Constitution of its Religion; crd p-acp dt vvn n1 pp-f po31 n1; (3) sermon (DIV1) 28 Page 30
281 Were not our Church furnished with learned and able men, the Church of Rome would soon come in upon us, on our ignorant Blind side, and make her advantage, Were not our Church furnished with learned and able men, the Church of Room would soon come in upon us, on our ignorant Blind side, and make her advantage, vbdr xx po12 n1 vvn p-acp j cc j n2, dt n1 pp-f vvb vmd av vvi p-acp p-acp pno12, p-acp po12 j j n1, cc vvi po31 n1, (3) sermon (DIV1) 28 Page 30
282 as she hath already done in the Eastern Churches, which in little more than Age are almost over-run by her; as she hath already done in the Eastern Churches, which in little more than Age Are almost overrun by her; c-acp pns31 vhz av vdn p-acp dt j n2, r-crq p-acp j av-dc cs n1 vbr av vvb p-acp pno31; (3) sermon (DIV1) 28 Page 30
283 and though they had a settled and ancient Constitution, and were generally sufficiently prejudic'd against the Romish Usurpation; and though they had a settled and ancient Constitution, and were generally sufficiently prejudiced against the Romish Usurpation; cc cs pns32 vhd dt j-vvn cc j n1, cc vbdr av-j av-j vvn p-acp dt np1 n1; (3) sermon (DIV1) 28 Page 30
284 yet through their ignorance the Supremacy of the Pope is now their avowed Principle. yet through their ignorance the Supremacy of the Pope is now their avowed Principle. av p-acp po32 n1 dt n1 pp-f dt n1 vbz av po32 j-vvn n1. (3) sermon (DIV1) 28 Page 30
285 I shall conclude all in a Short Address to you by way of Application, and Exhort you to the Purchase of Knowledg, in the same words that Solomon, does to that of Wisdom. Knowledg is the Principal thing, I shall conclude all in a Short Address to you by Way of Application, and Exhort you to the Purchase of Knowledge, in the same words that Solomon, does to that of Wisdom. Knowledge is the Principal thing, pns11 vmb vvi d p-acp dt j n1 p-acp pn22 p-acp n1 pp-f n1, cc vvb pn22 p-acp dt n1 pp-f n1, p-acp dt d n2 cst np1, vdz p-acp d pp-f n1. n1 vbz dt j-jn n1, (3) sermon (DIV1) 29 Page 30
286 therefore get knowledg, and with all thy getting get understanding; Therefore get knowledge, and with all thy getting get understanding; av vvb n1, cc p-acp d po21 vvg vvb n1; (3) sermon (DIV1) 29 Page 30
287 Exalt her, and she shall promote thee, she shall bring thee to Honour, when thou dost imbrace her, she shall give to thine Head an Ornament of grace, A Crown of glory shall she deliver to thee; Exalt her, and she shall promote thee, she shall bring thee to Honour, when thou dost embrace her, she shall give to thine Head an Ornament of grace, A Crown of glory shall she deliver to thee; vvi pno31, cc pns31 vmb vvi pno21, pns31 vmb vvi pno21 p-acp n1, c-crq pns21 vd2 vvi pno31, pns31 vmb vvi p-acp po21 n1 dt n1 pp-f n1, dt n1 pp-f n1 vmb pns31 vvi p-acp pno21; (3) sermon (DIV1) 29 Page 30
288 this Crown of Glory will very well become their Heads, who have relation to Royal Foundations, and that have had Kings for their nursing Fathers, this Crown of Glory will very well become their Heads, who have Relation to Royal Foundations, and that have had Kings for their nursing Father's, d vvb pp-f n1 vmb av av vvn po32 n2, r-crq vhb n1 p-acp j n2, cc d vhb vhn n2 p-acp po32 j-vvg n2, (3) sermon (DIV1) 29 Page 31
289 and Queens for their nursing Mothers; and Queen's for their nursing Mother's; cc n2 p-acp po32 j-vvg ng1; (3) sermon (DIV1) 29 Page 31
290 this will place our Academic Youth above the reach of that reprochful Character, which Menedemus gave of the Youth of Athens; namely, that the first year they went to Athens they were wise men, the second year Philosophers, the third Orators, this will place our Academic Youth above the reach of that reproachful Character, which Menedemus gave of the Youth of Athens; namely, that the First year they went to Athens they were wise men, the second year Philosophers, the third Orators, d vmb vvi po12 j-jn n1 p-acp dt n1 pp-f cst j n1, r-crq np1 vvd pp-f dt n1 pp-f np1; av, cst dt ord n1 pns32 vvd p-acp np1 pns32 vbdr j n2, dt ord n1 n2, dt ord n2, (3) sermon (DIV1) 29 Page 31
291 and the fourth but meer Plebeians, and understood nothing but their own Ignorance; and the fourth but mere Plebeians, and understood nothing but their own Ignorance; cc dt ord p-acp j n2, cc vvd pix cc-acp po32 d n1; (3) sermon (DIV1) 29 Page 31
292 that is (according to our Modern Language) they were Golden Freshmen, silver Sophisters, leaden Butchelors, and wooden Masters of Art. O then make earnest pursuits after Knowledg, that is (according to our Modern Language) they were Golden Freshmen, silver Sophisters, leaden Butchelors, and wooden Masters of Art. Oh then make earnest pursuits After Knowledge, d vbz (p-acp p-acp po12 j n1) pns32 vbdr j n2, n1 n2, j n2, cc j n2 pp-f n1 uh av vvi j n2 p-acp n1, (3) sermon (DIV1) 29 Page 31
293 and (above all Knowledg) be in Quest of that, which is of most use to you in the practice of Virtue and Goodness. and (above all Knowledge) be in Quest of that, which is of most use to you in the practice of Virtue and goodness. cc (p-acp d n1) vbb p-acp n1 pp-f d, r-crq vbz pp-f ds n1 p-acp pn22 p-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 29 Page 31
294 We read that when the Gods and Goddesses were choosing those trees they would have Sacred to them, We read that when the God's and Goddesses were choosing those trees they would have Sacred to them, pns12 vvb cst c-crq dt n2 cc n2 vbdr vvg d n2 pns32 vmd vhi j p-acp pno32, (3) sermon (DIV1) 29 Page 31
295 after Apollo had chosen the Lawrel, Venus the Myrtle, Pluto the Cypress, Hercules the Poplar, and Minerva the Olive; After Apollo had chosen the Laurel, Venus the Myrtle, Pluto the Cypress, Hercules the Poplar, and Minerva the Olive; c-acp np1 vhd vvn dt n1, npg1 dt n1, np1 dt n1, np1 dt n1, cc np1 dt n1; (3) sermon (DIV1) 29 Page 31
296 Minerva was commended above all for her wise Choice; Minerva was commended above all for her wise Choice; np1 vbds vvn p-acp d c-acp po31 j n1; (3) sermon (DIV1) 29 Page 31
297 for that when the other Deities elected such Trees as were fruitless, having respect onely to their straightness, shade, of strength; for that when the other Deities elected such Trees as were fruitless, having respect only to their straightness, shade, of strength; c-acp cst c-crq dt j-jn n2 vvn d n2 c-acp vbdr j, vhg n1 av-j p-acp po32 n1, n1, pp-f n1; (3) sermon (DIV1) 29 Page 31
298 she made choice of such a one, as was useful and beneficial to men; she made choice of such a one, as was useful and beneficial to men; pns31 vvd n1 pp-f d dt pi, c-acp vbds j cc j p-acp n2; (3) sermon (DIV1) 29 Page 31
299 So that, which denominates men truly knowing, is, when they know those things that are material, and really useful; So that, which denominates men truly knowing, is, when they know those things that Are material, and really useful; av cst, r-crq vvz n2 av-j vvg, vbz, c-crq pns32 vvb d n2 cst vbr j-jn, cc av-j j; (3) sermon (DIV1) 29 Page 32
300 for (as Aeschylus hath well told us) Not he, that knows much, but he, that knows what is most useful, is the Wisest man. for (as Aeschylus hath well told us) Not he, that knows much, but he, that knows what is most useful, is the Wisest man. c-acp (c-acp npg1 vhz av vvn pno12) xx pns31, cst vvz d, cc-acp pns31, cst vvz r-crq vbz av-ds j, vbz dt js n1. (3) sermon (DIV1) 29 Page 32
301 Sciences are multiplied and grown to a great Perfection in these parts of the World; but because it is Impossible to attain them all, our Apprentiship to them being long, and our life short; Sciences Are multiplied and grown to a great Perfection in these parts of the World; but Because it is Impossible to attain them all, our Apprenticeship to them being long, and our life short; n2 vbr vvn cc vvn p-acp dt j n1 p-acp d n2 pp-f dt n1; cc-acp c-acp pn31 vbz j pc-acp vvi pno32 d, po12 n1 p-acp pno32 vbg j, cc po12 n1 j; (3) sermon (DIV1) 29 Page 32
302 those especially should be followed, which teach men both to live and dye well; those especially should be followed, which teach men both to live and die well; d av-j vmd vbi vvn, r-crq vvb n2 av-d pc-acp vvi cc vvi av; (3) sermon (DIV1) 29 Page 32
303 this is the Learning so much recommended by Solomon; take fast hold of instruction, let her not go; this is the Learning so much recommended by Solomon; take fast hold of instruction, let her not go; d vbz dt n1 av av-d vvn p-acp np1; vvb av-j vvi pp-f n1, vvb pno31 xx vvi; (3) sermon (DIV1) 29 Page 32
304 keep her for she is thy life: this Knowledg; keep her for she is thy life: this Knowledge; vvb pno31 c-acp pns31 vbz po21 n1: d n1; (3) sermon (DIV1) 29 Page 32
305 this Learning, God grant us all, for his dear Son Jesus Christ his sake, to whom with the Father and the Holy Spirit, be Honour, Glory, and Praise. FINIS. this Learning, God grant us all, for his dear Son jesus christ his sake, to whom with the Father and the Holy Spirit, be Honour, Glory, and Praise. FINIS. d n1, np1 vvb pno12 d, c-acp po31 j-jn n1 np1 np1 po31 n1, p-acp ro-crq p-acp dt n1 cc dt j n1, vbb n1, n1, cc n1. fw-la. (3) sermon (DIV1) 29 Page 32

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
46 0 NONLATINALPHABET, lib. 1. , lib. 1. , n1. crd
76 0 de Oratore de Oratore fw-fr fw-la
90 0 lib. 18. de Civ. Dei. lib. 18. the Civ. Dei. n1. crd dt crd. fw-la.
26 0 De anima brutorum. De anima brutorum. fw-fr fw-la fw-la.
90 1 De praeparatione Evangel. lib. 10. De preparation Evangel. lib. 10. fw-fr n1 np1. n1. crd
90 2 In Protreptic. NONLATINALPHABET. In Protreptic.. p-acp j..
92 0 De prepar. Evangelicâ, lib. 9. p. 244. De prepare. Evangelicâ, lib. 9. p. 244. fw-fr vvi. np1, n1. crd n1 crd
93 0 ibidem, pag. 245. ibidem, page. 245. fw-la, n1. crd
98 0 NONLATINALPHABET, Callimach. , Callimach. , np1.
100 0 NONLATINALPHABET. . .
120 0 NONLATINALPHABET. . .
136 0 Rev. 22.16. Rev. 22.16. n1 crd.
156 0 Ut cum istud, quicquid est, de quo disputatis percepero moriar. Valer. Maxim. Ut cum istud, quicquid est, de quo disputatis percepero moriar. Valer Maxim. fw-it fw-la fw-la, fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la. np1 np1
165 0 Job 28.15, 16, 18 Job 28.15, 16, 18 np1 crd, crd, crd
173 0 Eccl. 8.1. Ecclesiastes 8.1. np1 crd.
185 0 NONLATINALPHABET. . .
188 0 NONLATINALPHABET. . .
194 0 Gal. 4.8 Gal. 4.8 np1 crd
195 0 Rom. 10.2. Rom. 10.2. np1 crd.
198 0 Zelus occupavit plebem ineruditam. lib. 20. de Civitate Dei cap. 12. Zeal occupavit plebem ineruditam. lib. 20. de Civitate Dei cap. 12. np1 fw-la fw-la fw-la. n1. crd zz vvi fw-la n1. crd
204 0 Mat. 11.12. Mathew 11.12. np1 crd.
227 0 Juvenal Satyr. 8. ver. 73. Juvenal Satyr. 8. ver. 73. np1 n1. crd fw-la. crd
230 0 Prov. 11 22. Curae 11 22. np1 crd crd
241 0 Mal. 2.7. Malachi 2.7. np1 crd.
242 0 Hos. 4.6. Hos. 4.6. np1 crd.
285 0 Prov. 4.7, 8, 9. Curae 4.7, 8, 9. np1 crd, crd, crd
288 0 Such as are King 's Queen 's and Trinity Colledge. Such as Are King is Queen is and Trinity College. d c-acp vbr n1 vbz n1 vbz cc np1 n1.
300 0 NONLATINALPHABET None None
303 0 Prov. 4.13. Curae 4.13. np1 crd.