PSALM cxi. 4. He hath made his wonderful works to be remembred. THis Psalm begins with an Hallelujah, and wholly consisteth of Praise and Thanksgiving;
PSALM cxi. 4. He hath made his wondered works to be remembered. THis Psalm begins with an Hallelujah, and wholly Consisteth of Praise and Thanksgiving;
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in which the People of God express a just resentment and grateful acknowledgment of the chiefest mercies received by their Fathers, referring them all to the goodness of God,
in which the People of God express a just resentment and grateful acknowledgment of the chiefest Mercies received by their Father's, referring them all to the Goodness of God,
and jointly and publickly magnifying his Name, as if it were previous to the great voice of much people in Heaven heard by S. John. The words are so indited by the Spirit,
and jointly and publicly magnifying his Name, as if it were previous to the great voice of much people in Heaven herd by S. John. The words Are so Indited by the Spirit,
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so penned by the Prophet, that they may be a perpetual Rule and Direction in all ages to the Church, guided by the same Providence, protected by the same Power, to have the like sense,
so penned by the Prophet, that they may be a perpetual Rule and Direction in all ages to the Church, guided by the same Providence, protected by the same Power, to have the like sense,
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The Expressions of the Psalmist sufficiently inform us, that it must be unfeigned and real, sincere and integral, without any intervening doubts of his benign and immediate Influence, without ••ingling thoughts or imaginations of any other assistance, ascribing to him the whole Deliverance, rendring to him the whole glory due unto his Name, that he alone may be exalted: there is nothing less than this intimated in the first address, I will praise the Lord with my whole heart.
The Expressions of the Psalmist sufficiently inform us, that it must be unfeigned and real, sincere and integral, without any intervening doubts of his benign and immediate Influence, without ••ingling thoughts or Imaginations of any other assistance, ascribing to him the Whole Deliverance, rendering to him the Whole glory due unto his Name, that he alone may be exalted: there is nothing less than this intimated in the First address, I will praise the Lord with my Whole heart.
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The Duty thus taught and described is next urged and inforced by expressing a reason, which hath a natural tendency to excite our performance, or rather to constrain us.
The Duty thus taught and described is next urged and enforced by expressing a reason, which hath a natural tendency to excite our performance, or rather to constrain us.
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and his righteousness endureth for ever, ver. 3. Whereby he sheweth, that in the extraordinary works of God wrought for the benefit of his people, the Attributes of the Divine Nature manifestly appear;
and his righteousness Endureth for ever, ver. 3. Whereby he shows, that in the extraordinary works of God wrought for the benefit of his people, the Attributes of the Divine Nature manifestly appear;
as his Wisdom in contriving them, his Power in effecting them, his Goodness in vouchsafing them, his Justice in denying them to others, his Mercy in conferring or confining them to us;
as his Wisdom in contriving them, his Power in effecting them, his goodness in vouchsafing them, his justice in denying them to Others, his Mercy in conferring or confining them to us;
that there might be not onely a sufficient Reason to move and persuade us, but also an express signification of his will to determin and oblige us unto a perpetual and never-failing Commemoration of his Goodness.
that there might be not only a sufficient Reason to move and persuade us, but also an express signification of his will to determine and oblige us unto a perpetual and never-failing Commemoration of his goodness.
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First, He sent redemption unto his people, ver. 9. that is, He sent Moses and Aaron unto the Israelites, by whose hand he brought them out of the Land of Egypt: and certainly he made that wonderful work to be remembred.
First, He sent redemption unto his people, ver. 9. that is, He sent Moses and Aaron unto the Israelites, by whose hand he brought them out of the Land of Egypt: and Certainly he made that wondered work to be remembered.
Remember that thou wast a Servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm:
remember that thou wast a Servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm:
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and to make a way open for us to eternal Life, instituted the Blessed Sacrament to this end, that as often as we eat that bread and drink that Cup, we should shew the Lords death till he come.
and to make a Way open for us to Eternal Life, instituted the Blessed Sacrament to this end, that as often as we eat that bred and drink that Cup, we should show the lords death till he come.
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Thirdly, He gave them the heritage of the heathen, ver. 6. that is, when the sins of the Amorites were full, he drove out them and their neighbouring Nations, that he might place his peculiar people in the promised land of Canaan. He magnified Josuah, as he had done Moses, in the sight of all Israel; he cut off the waters of Jordan, that the Ark of the Covenant might pass before them,
Thirdly, He gave them the heritage of the heathen, ver. 6. that is, when the Sins of the amorites were full, he drove out them and their neighbouring nations, that he might place his peculiar people in the promised land of Canaan. He magnified Joshua, as he had done Moses, in the sighed of all Israel; he Cut off the waters of Jordan, that the Ark of the Covenant might pass before them,
and the people follow that, to take possession of the Land. And lest the Memory of such a wonderful work should perish, he caused twelve stones taken out of the midst of Jordan, out of the place where the Priests feet stood firm, to be laid in Gilgal, for a memorial to the children of Israel for ever.
and the people follow that, to take possession of the Land. And lest the Memory of such a wondered work should perish, he caused twelve stones taken out of the midst of Jordan, out of the place where the Priests feet stood firm, to be laid in Gilgal, for a memorial to the children of Israel for ever.
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Upon these and the like Instances, founded in the express Will and Revelation of God, delivered in the writings of Moses and the Prophets, preserved in the publick Monuments and sacred Archives of the Sanctuary, the Church of God in after-ages followed the same Rule,
Upon these and the like Instances, founded in the express Will and Revelation of God, Delivered in the writings of Moses and the prophets, preserved in the public Monuments and sacred Archives of the Sanctuary, the Church of God in Afterages followed the same Rule,
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For having a due apprehension of the great Equity and Justice of the thing it self required, whensoever the like Goodness of God was manifested to them,
For having a due apprehension of the great Equity and justice of the thing it self required, whensoever the like goodness of God was manifested to them,
though his Will was not expresly revealed, when his Promises were fulfilled, though the Prophesies ceased, they thought it necessary to oblige themselves and their Posterity to the Duty;
though his Will was not expressly revealed, when his Promises were fulfilled, though the prophecies ceased, they Thought it necessary to oblige themselves and their Posterity to the Duty;
as knowing that Thankfulness is a necessary virtue by the eternal Law of Nature, and that the Design of God, who changeth not, could not but be the same for his Glory, whensoever he made the same Demonstration of his Mercy.
as knowing that Thankfulness is a necessary virtue by the Eternal Law of Nature, and that the Design of God, who changes not, could not but be the same for his Glory, whensoever he made the same Demonstration of his Mercy.
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First, in reference to any signal benefit, any extraordinary mercy received, it is necessary we should have a true sense and firm persuasion of the work of God in it, that we may learn to depend upon his Providence, which we find so vigilant over us, so beneficial to us;
First, in Referente to any signal benefit, any extraordinary mercy received, it is necessary we should have a true sense and firm persuasion of the work of God in it, that we may Learn to depend upon his Providence, which we find so vigilant over us, so beneficial to us;
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Again, in relation to the duty of a grateful remembrance and sutable return of praise and thanksgiving, this design of God ought to be embraced with all comfort and chearfulness.
Again, in Relation to the duty of a grateful remembrance and suitable return of praise and thanksgiving, this Design of God ought to be embraced with all Comfort and cheerfulness.
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than that he should therefore bless us, that he may receive praise from us, and purchase his glory by the expence of his goodness? If God, who enjoyed himself alone from eternity, hath made all things for the praise of his glory;
than that he should Therefore bless us, that he may receive praise from us, and purchase his glory by the expense of his Goodness? If God, who enjoyed himself alone from eternity, hath made all things for the praise of his glory;
I Am willing to suppose we may be in some measure by this brief discourse persuaded, that if this Nation hath received any signal mercy as upon this day, we are some way obliged to remember, to acknowledge, to give thanks for it.
I Am willing to suppose we may be in Some measure by this brief discourse persuaded, that if this nation hath received any signal mercy as upon this day, we Are Some Way obliged to Remember, to acknowledge, to give thanks for it.
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If we be sensible of any extraordinary manifestation of the goodness of God towards us, I hope we shall not be so singular as to desert all the examples of the people of God in former ages.
If we be sensible of any extraordinary manifestation of the Goodness of God towards us, I hope we shall not be so singular as to desert all the Examples of the people of God in former ages.
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Certainly we may without vanity say, We have heard with our ears, and our fathers have told us of the great works which God wrought for us in their days:
Certainly we may without vanity say, We have herd with our ears, and our Father's have told us of the great works which God wrought for us in their days:
and can we believe that thousands of men should in that manner be preserved from destruction without his gracious and fatherly concurrence? How low soever their opinion of Hereticks be,
and can we believe that thousands of men should in that manner be preserved from destruction without his gracious and fatherly concurrence? How low soever their opinion of Heretics be,
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as they are pleas'd to call them, can we think so many persons designed to slaughter were not of more value than many sparrows? Touch not mine anointed, is the voice of God:
as they Are pleased to call them, can we think so many Persons designed to slaughter were not of more valve than many sparrows? Touch not mine anointed, is the voice of God:
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shall the King and the Royal Family, shall the Nobles and Judges of the land, shall the Church and People of God, shall all whose lives are pretious in his sight, be saved at once from utter destruction by any other hand than his?
shall the King and the Royal Family, shall the Nobles and Judges of the land, shall the Church and People of God, shall all whose lives Are precious in his sighed, be saved At once from utter destruction by any other hand than his?
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But that was too black, too horrid, too impious, to be ascribed to any but to the grand enemy of God and man, the spirit that worketh in the children of disobedience.
But that was too black, too horrid, too impious, to be ascribed to any but to the grand enemy of God and man, the Spirit that works in the children of disobedience.
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The deliverance therefore was from him from whom he fell, and by whom, though he continue the prince of the power of the air, he is still reserved in everlasting chains. As the machination of so much mischief to mankind bewrays the inveterate enmity of him who incessantly seeketh whom he may devour;
The deliverance Therefore was from him from whom he fell, and by whom, though he continue the Prince of the power of the air, he is still reserved in everlasting chains. As the machination of so much mischief to mankind bewrays the inveterate enmity of him who incessantly seeks whom he may devour;
Though many other Arguments might be used to demonstrate that this was the work, the wonderful work of God, yet I shall make use onely of one more, drawn from the words of God, and those very remarkable.
Though many other Arguments might be used to demonstrate that this was the work, the wondered work of God, yet I shall make use only of one more, drawn from the words of God, and those very remarkable.
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and their works are in the dark, and they say, Who seeth it? who knoweth it? Surely their turning of things upside down shall be esteemed as potters clay.
and their works Are in the dark, and they say, Who sees it? who Knoweth it? Surely their turning of things upside down shall be esteemed as potters clay.
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Now if this be God's proceeding to his marvelous works, as he himself assu•eth us, it was never more evident than in the detection and defeat of this conspiracy.
Now if this be God's proceeding to his marvelous works, as he himself assu•eth us, it was never more evident than in the detection and defeat of this Conspiracy.
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I speak not of the secret connivance of the mischief in a cellar, but of their horrid secrecy and combination under the Seal of Sacramental Confession;
I speak not of the secret connivance of the mischief in a cellar, but of their horrid secrecy and combination under the Seal of Sacramental Confessi;
For certainly God never intended to impose so hard a necessity on a sinner, as necessarily to lose one of the two, either his temporal, or his eternal life;
For Certainly God never intended to impose so hard a necessity on a sinner, as necessarily to loose one of the two, either his temporal, or his Eternal life;
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Here they may freely open their tender Consciences, and by a safe consultation receive advice in the worst of their designs for the advancement of the Gospel,
Here they may freely open their tender Consciences, and by a safe consultation receive Advice in the worst of their designs for the advancement of the Gospel,
For they have of late so fortified this Castle, that it is become impregnable, though the Foundation of it be laid on a Tradition of their own, wholly unknown,
For they have of late so fortified this Castle, that it is become impregnable, though the Foundation of it be laid on a Tradition of their own, wholly unknown,
and some of their Divines have formerly taught, that a private secret ought to be revealed for a great and publick good, for the prevention of a general evil, the Confessor keeping the person confessing as close and safe as he may.
and Some of their Divines have formerly taught, that a private secret ought to be revealed for a great and public good, for the prevention of a general evil, the Confessor keeping the person confessing as close and safe as he may.
And if this doctrin had been observed, our danger could not have long continued, which consisted in the mischief of the design, not in the number or power of the persons engaged,
And if this Doctrine had been observed, our danger could not have long continued, which consisted in the mischief of the Design, not in the number or power of the Persons engaged,
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For, that a private secret must yield to a great and publick good, holds only, they say, in those Countries where the Prince is a Catholick, who believes the great Religion of private and Sacramental Confession,
For, that a private secret must yield to a great and public good, holds only, they say, in those Countries where the Prince is a Catholic, who believes the great Religion of private and Sacramental Confessi,
And that too, when that Catholick Prince is so pious and religious, that it may be rationally presumed that he will by no means urge the Confessor with dangerous or troublesom interrogations,
And that too, when that Catholic Prince is so pious and religious, that it may be rationally presumed that he will by no means urge the Confessor with dangerous or troublesome interrogations,
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Thus upon an unjust supposal that our King was not a Catholick, and consequently not a Christian, both he and his kingdom were wholly excluded from the benefit of universal reason and the doctrin of their most sober Divines;
Thus upon an unjust supposal that our King was not a Catholic, and consequently not a Christian, both he and his Kingdom were wholly excluded from the benefit of universal reason and the Doctrine of their most Sobrium Divines;
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and so their most pernicious counsel lay still in the deep, wrapt up in the conscience of the Priest, who had been taught that he knew it not as m•• but as God,
and so their most pernicious counsel lay still in the deep, wrapped up in the conscience of the Priest, who had been taught that he knew it not as m•• but as God,
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because there was not any Confession made of a sin committed and repented of (which only hath a proper tendency to Absolution) but only of a crime intended and of a present resolution afterwards to commit it;
Because there was not any Confessi made of a since committed and repented of (which only hath a proper tendency to Absolution) but only of a crime intended and of a present resolution afterwards to commit it;
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which is not to be esteemed under Penance at all (except there can be penitence where there is no penitent or pretender to be such) neither is it capable of Absolution or any benefit of Confession, being it is not in it self Confession,
which is not to be esteemed under Penance At all (except there can be penitence where there is no penitent or pretender to be such) neither is it capable of Absolution or any benefit of Confessi, being it is not in it self Confessi,
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by virtue of which reference it was to be under the same secrecy, and to have the benefit of the same Seal, being under it either directly or indirectly.
by virtue of which Referente it was to be under the same secrecy, and to have the benefit of the same Seal, being under it either directly or indirectly.
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who could imagin that in any case of conscience this should be admitted? And indeed a great scruple arose even in the minds of the most confident Assassinates,
who could imagine that in any case of conscience this should be admitted? And indeed a great scruple arose even in the minds of the most confident Assassinates,
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or to condemn and execute justice upon either:) Yet the sacred Oracle could determin, that if the good to be expected were greater than the evil which was to be executed,
or to condemn and execute Justice upon either:) Yet the sacred Oracle could determine, that if the good to be expected were greater than the evil which was to be executed,
And now let the evil be never so great, they were sure in the opinion of those whom they consulted, the propagation of the Roman Faith, the advancement of the Catholick Cause, the restitution of the Papal Jurisdiction was the greatest good imaginable, to which the ruin of the nocent or the innocent could bear no proportion.
And now let the evil be never so great, they were sure in the opinion of those whom they consulted, the propagation of the Roman Faith, the advancement of the Catholic Cause, the restitution of the Papal Jurisdiction was the greatest good imaginable, to which the ruin of the nocent or the innocent could bear no proportion.
all this was wrought in the dark; and they said often among themselves, Who seeth it? who knoweth it? Wherefore if, notwithstanding all this contrivance of secrecy to hide their counsel, the horrid Conspiracy was revealed, the snare discovered,
all this was wrought in the dark; and they said often among themselves, Who sees it? who Knoweth it? Wherefore if, notwithstanding all this contrivance of secrecy to hide their counsel, the horrid conspiracy was revealed, the snare discovered,
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and their turning of things upside down esteemed as the potters clay, God did then proceed to do a marvelous work for this people and nation, even a marvelous work and a wonder.
and their turning of things upside down esteemed as the potters clay, God did then proceed to do a marvelous work for this people and Nation, even a marvelous work and a wonder.
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nor can any other consideration without this set a sufficient value upon the mercy received. Let us therefore earnestly contend for the Faith which was once delivered unto the Saints:
nor can any other consideration without this Set a sufficient valve upon the mercy received. Let us Therefore earnestly contend for the Faith which was once Delivered unto the Saints:
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When I consider the present condition of our Church and Nation, and fear that our sins begin to be full; I cannot but think the enemies of our Religion, the Papal Emissaries, have now much an easier way to destroy it.
When I Consider the present condition of our Church and nation, and Fear that our Sins begin to be full; I cannot but think the enemies of our Religion, the Papal Emissaries, have now much an Easier Way to destroy it.
but then I cannot chuse but remember those words which I read so frequently in the Scriptures, God save the King: God save the King God save him from the open rebellion of the Schismatical party, the ruine of his Father.
but then I cannot choose but Remember those words which I read so frequently in the Scriptures, God save the King: God save the King God save him from the open rebellion of the Schismatical party, the ruin of his Father.
