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Gods Call to Unconverted SINNERS. Ezek. the 3. Chap. 11. verse.
God's Call to Unconverted SINNERS. Ezekiel the 3. Chap. 11. verse.
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Say unto them, as I live saith the Lord God, I have no pleasure in the death of the wicked,
Say unto them, as I live Says the Lord God, I have no pleasure in the death of the wicked,
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but that he turn from his evill way and live;
but that he turn from his evil Way and live;
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turn ye, turn ye from your evill wayes, for why will you dye O house of Israel!
turn you, turn you from your evil ways, for why will you die Oh house of Israel!
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THe Great God that made the Heaven and Earth, and all the living Creatures therein, and hath Redéemed you by his Son Christ Iesus;
THe Great God that made the Heaven and Earth, and all the living Creatures therein, and hath Redeemed you by his Son christ Iesus;
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You that were lost and undone sinners, to you hath he sent his Gospel, the glad tydings of peace,
You that were lost and undone Sinners, to you hath he sent his Gospel, the glad tidings of peace,
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and to you hath he given this priviledge, that as many as believe on him shall have eternal life;
and to you hath he given this privilege, that as many as believe on him shall have Eternal life;
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as many as turn to him shall live, and those that turn not, shall dye.
as many as turn to him shall live, and those that turn not, shall die.
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This is the unchangeable will and Law of God, that wicked men must turn or dye.
This is the unchangeable will and Law of God, that wicked men must turn or die.
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For sée the very words of Christ Matth. 18.3. Verily I say unto you, except you be converted,
For see the very words of christ Matthew 18.3. Verily I say unto you, except you be converted,
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and become as little Children, ye cannot enter into the Kingdom of heaven. And John 3.3. Without holinesse no man shall see the Lord. and become as little Children, you cannot enter into the Kingdom of heaven. And John 3.3. Without holiness no man shall see the Lord.
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And in the 11. Psal. ver. 5. The Lord loveth the Righteous, but the wicked his soul hateth.
And in the 11. Psalm ver. 5. The Lord loves the Righteous, but the wicked his soul hates.
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So that it is brought to this, that wicked men must turn or dye.
So that it is brought to this, that wicked men must turn or die.
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1. From which words you must observe, First The pitty and love of Ood to lost undone soules;1. From which words you must observe, First The pity and love of Ood to lost undone Souls;
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that he condescends to reason the case with them thus, Why will you dye? That the Almighty and powerful God should stoop to dust and ashes;
that he condescends to reason the case with them thus, Why will you die? That the Almighty and powerful God should stoop to dust and Ashes;
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Marein is his great love shown;
Marein is his great love shown;
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That he delighteth not in the death of a sinner, but rather that he would turn and live. That he delights not in the death of a sinner, but rather that he would turn and live.
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God would not have them go in the way that leads to Hell, but calls to them daily by the mouth of his Prophets, to turn and live; and tells them, there is no peace to the wicked, Isa 48.11. Isa. 37.21. God tells them, the love of the world is enmity with God, and if any man love the world, the love of the Father is not in him.
God would not have them go in the Way that leads to Hell, but calls to them daily by the Mouth of his prophets, to turn and live; and tells them, there is no peace to the wicked, Isaiah 48.11. Isaiah 37.21. God tells them, the love of the world is enmity with God, and if any man love the world, the love of the Father is not in him.
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Yet for all this, worldly they are, and worldly they will he: If the way to hell be through the world, then to hell they will go.
Yet for all this, worldly they Are, and worldly they will he: If the Way to hell be through the world, then to hell they will go.
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Oh that men would she the folly of their own wayes, and turn to the Lord!
O that men would she the folly of their own ways, and turn to the Lord!
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Then should they sée the Loveliness and Beauty that is in the wayes of God; and the Torment and Anguish that follows the love of the World!
Then should they see the Loveliness and Beauty that is in the ways of God; and the Torment and Anguish that follows the love of the World!
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Oh that wicked men would thus converse with their own soules!
O that wicked men would thus converse with their own Souls!
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Is it so, that I must turn or dye, must be converted, or condemned? ' Its time for me then to look about me;
Is it so, that I must turn or die, must be converted, or condemned? ' Its time for me then to look about me;
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how have I foolishly dentured the loss of my precious soul these many years? how comes it to pass that God should take more care of my soul,
how have I foolishly dentured the loss of my precious soul these many Years? how comes it to pass that God should take more care of my soul,
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then my self? Oh God for bid that I should neglect this any longer? Must I turn, or dye? Oh happy day!
then my self? O God for bid that I should neglect this any longer? Must I turn, or die? O happy day!
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oh happy hour that is that's lest me to Repent in!
o happy hour that is that's lest me to repent in!
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Now will I set on a resolution to get assurance of my salvution, before I give any sleep to my eyes,
Now will I Set on a resolution to get assurance of my salvution, before I give any sleep to my eyes,
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or slumber to my eye lids. or slumber to my eye lids.
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By the grace of God Ile resolve presently to turn, and to forsake my former courses,
By the grace of God I'll resolve presently to turn, and to forsake my former courses,
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and give my self up to goioance of the Lord God.
and give my self up to goioance of the Lord God.
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Shall the Lord be thus compassionate to my poor Soul as to delight in my Salvation? And shall I Miserable Wretch delight in my Damnation? shall God say unto me, turn? and shall I not resolve to turn. 1. Consider first.
Shall the Lord be thus compassionate to my poor Soul as to delight in my Salvation? And shall I Miserable Wretch delight in my Damnation? shall God say unto me, turn? and shall I not resolve to turn. 1. Consider First.
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That it is the inviolable and unchangeable Law of God, that wicked men must turn or dye.
That it is the inviolable and unchangeable Law of God, that wicked men must turn or die.
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Romans 8.8. Now, if any man be in the flesh, he cannot please God. Psal. 11.5. The Lord loveth the righteous, but the wicked his soul hateth. Romans 8.8. Now, if any man be in the Flesh, he cannot please God. Psalm 11.5. The Lord loves the righteous, but the wicked his soul hates.
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Psal. 7.16. The wicked shall be turned into hell, and all the Nations that forget God.
Psalm 7.16. The wicked shall be turned into hell, and all the nations that forget God.
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These Texts are plain enough to the view of every poor soule;
These Texts Are plain enough to the view of every poor soul;
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If thou art one that believest, here is enough to satisfie thée, that wicked and ungodly men they must either turn or dye; be converted or condemned;
If thou art one that Believest, Here is enough to satisfy thee, that wicked and ungodly men they must either turn or die; be converted or condemned;
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if you sée not, ' its because you are wilfully blind:
if you see not, ' its Because you Are wilfully blind:
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To what purpose doth God send his Messengers to warn you? if you will not beliede God by the mouth of his Prophets, who doth intreat you to vs reconciled,
To what purpose does God send his Messengers to warn you? if you will not beliede God by the Mouth of his prophets, who does entreat you to us reconciled,
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yet you lend the deaf ear to them;
yet you lend the deaf ear to them;
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Yet let me tell you, if you will not hear the voice of God here pronouncing sentence of Salvation to you,
Yet let me tell you, if you will not hear the voice of God Here pronouncing sentence of Salvation to you,
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yet you shall hear his voyce pronouncing the Sentence of condemnation against you hereafter.
yet you shall hear his voice pronouncing the Sentence of condemnation against you hereafter.
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I beséech you therefore as you love your souls, not to quarrell with God and his word, but stoop to it.
I beseech you Therefore as you love your Souls, not to quarrel with God and his word, but stoop to it.
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Are you yet unconverted? know this, that ers long you must be converted or else condemned.
are you yet unconverted? know this, that ers long you must be converted or Else condemned.
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I beséech you therefore neglect not your own happinesse any longer, least you be guilte of your own blood, Read but the 8. verse of this 33. of Ezekiel, and you shall sée how the case stands;
I beseech you Therefore neglect not your own happiness any longer, lest you be guilt of your own blood, Read but the 8. verse of this 33. of Ezekielem, and you shall see how the case Stands;
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When I say to the wicked, wicked man thou shalt surely dye.
When I say to the wicked, wicked man thou shalt surely die.
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If thou dost not speak to warn the wicked man of his way, the wicked man shall die in his iniquity,
If thou dost not speak to warn the wicked man of his Way, the wicked man shall die in his iniquity,
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but his blood wil I require at thy hands. You sée there that the Ministers of the Gospel must preach. and you must hear;
but his blood will I require At thy hands. You see there that the Ministers of the Gospel must preach. and you must hear;
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and let me tell you, it is easter to hear of hell then féell it,
and let me tell you, it is easter to hear of hell then féell it,
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and yet though you think it a unwelcome Doctrine, that the Ministers of the Gospell should galt your tender ears with truths that séeme so harsh and grievous:
and yet though you think it a unwelcome Doctrine, that the Ministers of the Gospel should galt your tender ears with truths that seem so harsh and grievous:
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Yet it is the duty of every faithfull Minister of Christ, to deal truly and faithfully with souls;
Yet it is the duty of every faithful Minister of christ, to deal truly and faithfully with Souls;
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for we shall in no wise escaps, unlesse we strive to enter in at the narrow way which leadeth unto life:
for we shall in no wise escaps, unless we strive to enter in At the narrow Way which leads unto life:
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For Salvation or Condemnation will suddenly bring all things to an end;
For Salvation or Condemnation will suddenly bring all things to an end;
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and when it is too late, we shall here some crying out (What have I done? what foolish courses have I taken? upon what low accounts have I ventured the eternall welfare of my poore soul? would I had but considered this a little before? but alas now it is too late, the Sentence is past,
and when it is too late, we shall Here Some crying out (What have I done? what foolish courses have I taken? upon what low accounts have I ventured the Eternal welfare of my poor soul? would I had but considered this a little before? but alas now it is too late, the Sentence is past,
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and I am hurryed into everlasting destruction.) Consider this all you that forget God; That your day of pleasure will last but a little while;
and I am hurried into everlasting destruction.) Consider this all you that forget God; That your day of pleasure will last but a little while;
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your Laughing will be turned to Mourning:
your Laughing will be turned to Mourning:
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your Ioy to anguish, your small and short pleasure here will be turned to eternall pains and torments hereafier.
your Joy to anguish, your small and short pleasure Here will be turned to Eternal pains and torments hereafier.
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2. Consider this all ye wicked and ungodly sinners, that if you will but yet unfainedly turn to God, it is his promise that you shall live and not dye.2. Consider this all you wicked and ungodly Sinners, that if you will but yet unfeignedly turn to God, it is his promise that you shall live and not die.
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The Lord professeth that he takes no delight in the death of a sinner, he had rather they would turn and live.
The Lord Professes that he Takes no delight in the death of a sinner, he had rather they would turn and live.
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God doth not shut up the door of mercy against you, but you shut it against your selves: mercy staies for you;
God does not shut up the door of mercy against you, but you shut it against your selves: mercy stays for you;
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patiently waits for you, yea Christ himself waits for you: Oh how happy might you be, if you would but turn to him!
patiently waits for you, yea christ himself waits for you: O how happy might you be, if you would but turn to him!
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and if you turn not, here is a massenger of wrath, death to be pronounced against you;
and if you turn not, Here is a massenger of wrath, death to be pronounced against you;
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there is a wrath that you are already under, and a death you are born under,
there is a wrath that you Are already under, and a death you Are born under,
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and it is you have brought this death upon your selves:
and it is you have brought this death upon your selves:
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There is also another death, which is a remedilesse death and a much greater torment then the first Death,
There is also Another death, which is a remediless death and a much greater torment then the First Death,
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and this death falls on all those that are unconverted.
and this death falls on all those that Are unconverted.
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God first offers you mercy, if you will turn? and to those that will not turn, he sends this message, that they must expect nothing but condemnation.
God First offers you mercy, if you will turn? and to those that will not turn, he sends this message, that they must expect nothing but condemnation.
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If you will come at the call of Christ, you shall be converted? If you will become new creatures, God hath not a word of Damning Wrath or Death to speak to you? but on the contrary, Life,
If you will come At the call of christ, you shall be converted? If you will become new creatures, God hath not a word of Damning Wrath or Death to speak to you? but on the contrary, Life,
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and Iay, and Peace, Heaven and happiness:
and Jay, and Peace, Heaven and happiness:
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the oldest sinner, the worst sinner of you all, if he will but turn, he shall have Mercy and Salvation.
the oldest sinner, the worst sinner of you all, if he will but turn, he shall have Mercy and Salvation.
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Oh then if you love your Sovles turn!
O then if you love your Souls turn!
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build on Christ the Rock and New Foundation, Learn to mortifie the flesh and live after the Spirt.
built on christ the Rock and New Foundation, Learn to mortify the Flesh and live After the Spirt.
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If you will but turn, and come into a way of mercy, the Lord will be ready to entertain you.
If you will but turn, and come into a Way of mercy, the Lord will be ready to entertain you.
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If you trust in God for Salvation, he is ingaged by his promise to save you.
If you trust in God for Salvation, he is engaged by his promise to save you.
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The Lord will be a Father to none but his children; he will save none but those that forsake the world, the flesh, and the Divel,
The Lord will be a Father to none but his children; he will save none but those that forsake the world, the Flesh, and the devil,
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and that come into his family, to be members of his Sonne, and have communion with his Saints.
and that come into his family, to be members of his Son, and have communion with his Saints.
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But if they come not to Christ, and are condemned, 'tis long of themselves, for Gods doors are open,
But if they come not to christ, and Are condemned, it's long of themselves, for God's doors Are open,
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and he is still ready to receive you if you turn to him with all your heart, for his promises are yea and Amen, and he will not fail in the least titils of what he hath said;
and he is still ready to receive you if you turn to him with all your heart, for his promises Are yea and Amen, and he will not fail in the least titils of what he hath said;
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if you repent, you shall be saved;
if you Repent, you shall be saved;
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and if he hath said, they that repent not shal be damned, his word shall be fulfilled;
and if he hath said, they that Repent not shall be damned, his word shall be fulfilled;
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For God is truth, and in him there is no lye. 3. Consider this, That God taketh delight in mens Salvation, but not in their Damnation;For God is truth, and in him there is no lie. 3. Consider this, That God Takes delight in men's Salvation, but not in their Damnation;
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He had rather they would turn and live, then go on in sin and dye: He had rather they would turn and live, then go on in since and die:
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the conversion of sinners is the delight of his soul, yet that Iustice might be executed, and his Truth fully vindicated;
the conversion of Sinners is the delight of his soul, yet that justice might be executed, and his Truth Fully vindicated;
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God is resolved, if you will not be converted you shall be condemned;
God is resolved, if you will not be converted you shall be condemned;
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Yet God is so far your friend and against your Condemnation, as he beféecheth you to be recontiled;
Yet God is so Far your friend and against your Condemnation, as he beféecheth you to be recontiled;
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warns you of the donger you lye in;
warns you of the donger you lie in;
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sets before you Life and Death, and destres you to accept of his mercies, and not to damn your own souls;
sets before you Life and Death, and destres you to accept of his Mercies, and not to damn your own Souls;
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but if this will not do, then he is resolved on your Condemnation, and commands his Prophets to say unto you these words (O wicked man thou shalt surely dye!) It is in rain for you to look for heaven,
but if this will not do, then he is resolved on your Condemnation, and commands his prophets to say unto you these words (Oh wicked man thou shalt surely die!) It is in rain for you to look for heaven,
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or to hope for it, for it can never be while you remain in this unconverted, dark and dead condition for in this state you are his enemies by nature.
or to hope for it, for it can never be while you remain in this unconverted, dark and dead condition for in this state you Are his enemies by nature.
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Yet for all this, the Lord taketh pltasure in the conversion of his enemies:
Yet for all this, the Lord Takes pltasure in the conversion of his enemies:
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F•or if God had rather you were Damned then Saved, he would not then so much intreat you by his daily kindnesses, by giving you all the means of this life to lead you to Repentance;
F•or if God had rather you were Damned then Saved, he would not then so much entreat you by his daily Kindnesses, by giving you all the means of this life to led you to Repentance;
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he would not set so many Examples before your Eyes, no nor wait on you so patiently as he doth from day to day, from year to year;
he would not Set so many Examples before your Eyes, no nor wait on you so patiently as he does from day to day, from year to year;
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these be not signes of one that taketh pleasure in your death.
these be not Signs of one that Takes pleasure in your death.
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If it had béen his delight to have séen you go to Hell, how easily could he have done it long agoe? how eastly before this time could he have catched thée away in thy sins, with a Curse,
If it had been his delight to have seen you go to Hell, how Easily could he have done it long ago? how Easterly before this time could he have catched thee away in thy Sins, with a Curse,
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or an Oath, or a Lye in thy mouth in thy Pride in thy Drunkenness, in thy deriding the wayes of God? how eastly could he have stopped thy breath,
or an Oath, or a Lie in thy Mouth in thy Pride in thy drunkenness, in thy deriding the ways of God? how Easterly could he have stopped thy breath,
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or tamed thée with his Plagues, and made thée sober in another world? how easie a matter is it for God to rule the songue of the Prophanest Rayler? tye the hands of the most Malieious persecutor;
or tamed thee with his Plagues, and made thee Sobrium in Another world? how easy a matter is it for God to Rule the songue of the Profanest Railer? tie the hands of the most Malieious persecutor;
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God can make them know that they are but Worms:
God can make them know that they Are but Worms:
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If God should but frown upon any sinner how soon would he drop into the Gave?
If God should but frown upon any sinner how soon would he drop into the Gave?
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If God should give Commission to Angels to go and destroy ten thousand sinners, it would quickly be done? how •astly can God snatch sinners away in a moment,
If God should give Commission to Angels to go and destroy ten thousand Sinners, it would quickly be done? how •astly can God snatch Sinners away in a moment,
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and set them before his Dreadful Majesty, where he shall sée ten thousand times ten thousand glorious Angels waiting at his Throne,
and Set them before his Dreadful Majesty, where he shall see ten thousand times ten thousand glorious Angels waiting At his Throne,
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and thou at the Bar pleading thy cause.
and thou At the Bar pleading thy cause.
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Should then a•k thée these words (What hast thou now to say against thy Creator? his Truth, his Servants or his holy wayes;
Should then a•k thee these words (What hast thou now to say against thy Creator? his Truth, his Servants or his holy ways;
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now plead thy cause, what canst thou say in excuse of thy sins? now give an account to thy Maker of thy life, of thy time,
now plead thy cause, what Canst thou say in excuse of thy Sins? now give an account to thy Maker of thy life, of thy time,
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and of all the merci•• thou hast had,) Oh how would thy stubborn soul have melted, thy proud looks have been beaten down, thy stont and proud words turned into spéechless silence.
and of all the merci•• thou hast had,) O how would thy stubborn soul have melted, thy proud looks have been beaten down, thy stont and proud words turned into speechless silence.
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A word of his mouth would take thée off this present life;
A word of his Mouth would take thee off this present life;
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If he should say unto thée, live no longer? or l•ve in hell, tho• couldst not disobey? what canst thou say? doth the Lord take pleasure in thy death? surely he doth not.
If he should say unto thee, live no longer? or l•ve in hell, tho• Couldst not disobey? what Canst thou say? does the Lord take pleasure in thy death? surely he does not.
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If he did, he would not, he could not have given his Son to redeem us from death.
If he did, he would not, he could not have given his Son to Redeem us from death.
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Ch•ist then would not have sweated crops of blood for us had be taken pleasure in our death, he would not have béen so long in fastings, praying all night;
Ch•ist then would not have sweated crops of blood for us had be taken pleasure in our death, he would not have been so long in Fastings, praying all night;
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not her would he have suffered his bitter and cursed death upon the Cross, pouring out his soul a Sacrifice for our sins,
not her would he have suffered his bitter and cursed death upon the Cross, pouring out his soul a Sacrifice for our Sins,
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if •e had delighted in our death.
if •e had delighted in our death.
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If you had but heard Christ bemoaning the estate of disobedient and impenitent people, in Matth. the 23. and 27 verse.
If you had but herd christ bemoaning the estate of disobedient and impenitent people, in Matthew the 23. and 27 verse.
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Oh Jerusalem, Jerusalem, how oft would I have gathered thee as a Hen gathereth her Chickens, but yee would not. O Jerusalem, Jerusalem, how oft would I have gathered thee as a Hen gathereth her Chickens, but ye would not.
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If you had heard Christ on the Cross praying for his persecutors, (Father forgive them, they know not what they doe) would you thought he had delighted in the death of the wickd.
If you had herd christ on the Cross praying for his persecutors, (Father forgive them, they know not what they do) would you Thought he had delighted in the death of the wicked.
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If you will not believe this, you have the Word and the Oath of the Lord for it,
If you will not believe this, you have the Word and the Oath of the Lord for it,
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and dare you question the Word of God, or the Oath of God:
and Dare you question the Word of God, or the Oath of God:
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for God hath sworn that his pleasure is not in their Death, but in their Life,
for God hath sworn that his pleasure is not in their Death, but in their Life,
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as in Hebrews 6.13 16 17, 18, verses.
as in Hebrews 6.13 16 17, 18, Verses.
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Be intreated therefore, oh thou unconverted sinner that hearest these words, to ponder a little with thy self, who it is that taketh pleasure in thy damnation:
Be entreated Therefore, o thou unconverted sinner that Hearst these words, to ponder a little with thy self, who it is that Takes pleasure in thy damnation:
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Certainly it is not God he hath sworn he takes no pleasure in it.
Certainly it is not God he hath sworn he Takes no pleasure in it.
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You dare not say you swear, and curse, and lye, and blaspheme, and drink, and dee all this to please God:
You Dare not say you swear, and curse, and lie, and Blaspheme, and drink, and dee all this to please God:
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neither doe any that bare the image of God, take pleasure in your death:
neither do any that bore the image of God, take pleasure in your death:
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God known it is small pleasure unto his servants the Ministers of the Gospell to sée how madly you venture your Eternall Estate,
God known it is small pleasure unto his Servants the Ministers of the Gospel to see how madly you venture your Eternal Estate,
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and how wilfully you run into the very flames of Hell.
and how wilfully you run into the very flames of Hell.
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' Its small pleasure for any of the servants of God for to sée your carelesnesse in the wayes of God.
' Its small pleasure for any of the Servants of God for to see your carelessness in the ways of God.
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Who is it than that takes pleasure in your death? none but the thrée deadly Enemies of your Soules, the World, the Flesh, and the Devill.
Who is it than that Takes pleasure in your death? none but the thrée deadly Enemies of your Souls, the World, the Flesh, and the devil.
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The Divell takes pleasure in your sinne and death and you cannot please him better then to sée you run into all manner of uncleaunesse, to sée you Drunk, to hear you Curse,
The devil Takes pleasure in your sin and death and you cannot please him better then to see you run into all manner of uncleaunesse, to see you Drunk, to hear you Curse,
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and Swear, and Lye, this is his delight. It is the delight also of wicked men, and it is pleasing to your flesh;
and Swear, and Lie, this is his delight. It is the delight also of wicked men, and it is pleasing to your Flesh;
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It is the flesh that would be pampered, that delights in Sports, in Lust, in Ioleness, this is the God you serve. Oh wretched Sinners! Oh miserable undone Souls!
It is the Flesh that would be pampered, that delights in Sports, in Lust, in Ioleness, this is the God you serve. O wretched Sinners! O miserable undone Souls!
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should the Flesh be pleased before your Maker? will you displease the Lord, to please your brut•ish Appetites? Is not God worthy to rule the flesh? if he shall not rule it, he will not save it? then what win become of it? I fear it is preparing for its own Displeasure.
should the Flesh be pleased before your Maker? will you displease the Lord, to please your brut•ish Appetites? Is not God worthy to Rule the Flesh? if he shall not Rule it, he will not save it? then what win become of it? I Fear it is preparing for its own Displeasure.
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Doest thou love strong Drink, and swéet Morfels, and thy Ease, and Sports, and to be some body in the World? But doe you love the Curse of God with it? Do you love to stand trembling at the Bar of God,
Dost thou love strong Drink, and sweet Morfels, and thy Ease, and Sports, and to be Some body in the World? But do you love the Curse of God with it? Do you love to stand trembling At the Bar of God,
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and to be judged to everlasting fire, and to be tormented with Devils for over:
and to be judged to everlasting fire, and to be tormented with Devils for over:
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Are thy pleasures here on Earth which endures but for a time, worth the suffering of Eternall fire.
are thy pleasures Here on Earth which endures but for a time, worth the suffering of Eternal fire.
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Consider these before you go any further, which I am sure every man hath reason to consider, that hath a soul to sav• or lose.
Consider these before you go any further, which I am sure every man hath reason to Consider, that hath a soul to sav• or loose.
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Therefore if you will go on and dye, rather then turn and live: Remember it was not to please God, but the De•ill, the World, and the Flesh;
Therefore if you will go on and die, rather then turn and live: remember it was not to please God, but the De•ill, the World, and the Flesh;
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And if men will damn themselves to please themselves, and run into endlesse torments for delight,
And if men will damn themselves to please themselves, and run into endless torments for delight,
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and have not thē wit, nor grace to bearken unto God or man that would reclaim them, what remedy,
and have not them wit, nor grace to bearken unto God or man that would reclaim them, what remedy,
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but they must take what they get. 4 Consider this also, That she Lord hath quit himself of the death of sinners;
but they must take what they get. 4 Consider this also, That she Lord hath quit himself of the death of Sinners;
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It they are condemned, it is long of themselves, they dye, because they will dye. Oh unprofitable, rebellions Children, that will not bear the voice of their Father.
It they Are condemned, it is long of themselves, they die, Because they will die. O unprofitable, rebellions Children, that will not bear the voice of their Father.
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May not God say to you as he said concerning his unprofitable Vine-pard, Isa. 5. Chap. and 1, 2, 3, 4, verses, Judge I pray betwixt me and my Vine-yard:
May not God say to you as he said Concerning his unprofitable Vine-pard, Isaiah 5. Chap. and 1, 2, 3, 4, Verses, Judge I pray betwixt me and my Vineyard:
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What could I have done more that I have not done in it? I planted it in a fruitfull Soyl, I fenced it and gathered out the stones,What could I have done more that I have not done in it? I planted it in a fruitful Soil, I fenced it and gathered out the stones,
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and set the choysest Vines, yet it will not grow and bring forth fruit.
and Set the Choicest Vines, yet it will not grow and bring forth fruit.
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Th•• may God say, and lament over England. Oh unprofitable England, what shall I doe with you? I have planted you a glorious Church;
Th•• may God say, and lament over England. O unprofitable England, what shall I do with you? I have planted you a glorious Church;
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I have watered you with the dew of the glorious Gospel;
I have watered you with the due of the glorious Gospel;
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I have made you Men, and enoued you with Reason, I have given you a Righteous Perfect Law, and you have broken it;
I have made you Men, and enoued you with Reason, I have given you a Righteous Perfect Law, and you have broken it;
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you have despised my Gospell, you have undone your Soules:
you have despised my Gospel, you have undone your Souls:
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may not God in Iustice take the Light of his Gospell from us, and give it unto others that may make better improvement of it, to his Honour and their eternall welfare.
may not God in justice take the Light of his Gospel from us, and give it unto Others that may make better improvement of it, to his Honour and their Eternal welfare.
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What could God have done more then he hath dohe for us? Hath be not waited long on us? hath he not intreated us to turn by the mouth of his faithfull Ministers? hath not his Holy Spirit béen often stirring with our hearts,What could God have done more then he hath dohe for us? Hath be not waited long on us? hath he not entreated us to turn by the Mouth of his faithful Ministers? hath not his Holy Spirit been often stirring with our hearts,
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and saying to our Soules, ( turn, turn, sinner, whether art thou going? What art thou doing? Doest thou know what will be the end? How long wilt thou hate thy friends,
and saying to our Souls, (turn, turn, sinner, whither art thou going? What art thou doing? Dost thou know what will be the end? How long wilt thou hate thy Friends,
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and love thy Enemies? when wilt thou deliver up thy self unto God, and give Christ Iesus thy Redéemer full possession of thy Souls? When shall that once he?) Hath not the Spirit thus pleaded with thée? hath not Life béen set before you,
and love thy Enemies? when wilt thou deliver up thy self unto God, and give christ Iesus thy Redeemer full possession of thy Souls? When shall that once he?) Hath not the Spirit thus pleaded with thee? hath not Life been Set before you,
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and the Ioyes of Heaven? And hath not the certainty of the everlasting torments of the Damned béen declared to you.
and the Joys of Heaven? And hath not the certainty of the everlasting torments of the Damned been declared to you.
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If you dye now, it is because you will dye:
If you die now, it is Because you will die:
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You will not have this Man to raign over you, Luke the 19. Chapter, and the 14. verse.You will not have this Man to Reign over you, Lycia the 19. Chapter, and the 14. verse.
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O you foolish people, and unwise, Why do you requite the Lord thus? Isaiah 1.2, 3, 4. verses.
Oh you foolish people, and unwise, Why do you requite the Lord thus? Isaiah 1.2, 3, 4. Verses.
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Why doe you forsake the Lord for nothing? why doe you neglect Eternall Life, to hunt after the Chaff and Feathers of this World? Wherefore doe you spend your money for that which is not bread,
Why do you forsake the Lord for nothing? why do you neglect Eternal Life, to hunt After the Chaff and Feathers of this World? Wherefore do you spend your money for that which is not bred,
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and your labour for that which profiteth not. Isaiah 55. Chapter, 1, 2, 3. verses. Awake now and sée your own folly;and your labour for that which profiteth not. Isaiah 55. Chapter, 1, 2, 3. Verses. Awake now and see your own folly;
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Seek the Lord while he may be found: Call upon him while he is neere. Seek the Lord while he may be found: Call upon him while he is near.
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It is the Lords promise, If the wicked man will forsake his evill way, and the unrighteous man his thoughts,
It is the lords promise, If the wicked man will forsake his evil Way, and the unrighteous man his thoughts,
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and turn to the Lord, he will have mercy on him, and to our God, and he will abundantly pardon. and turn to the Lord, he will have mercy on him, and to our God, and he will abundantly pardon.
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The Divell cannot pardon sin, no, it is in Gods power only:
The devil cannot pardon since, no, it is in God's power only:
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And as it is in his power only to pardon, so he hath a wilt to pardon,
And as it is in his power only to pardon, so he hath a wilt to pardon,
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for oft hath he proclaimed his frée invitations, to poor sinners.
for oft hath he proclaimed his free invitations, to poor Sinners.
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Revelations the 22 Chapter, the 17. verse, Let him that is a thirst come, and whosoever will, let him come and taste of the water of life freely. Oh stiff:Revelations the 22 Chapter, the 17. verse, Let him that is a thirst come, and whosoever will, let him come and taste of the water of life freely. O stiff:
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necked and uncircumcised in hearts and ears, that thus are willing to ruine themselves; when God hath called, you would not come:
necked and uncircumcised in hearts and ears, that thus Are willing to ruin themselves; when God hath called, you would not come:
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How know you how soon you may provols God to resolve you shall not taste of the Wedding Supper? If you dye unconverted, all the world cannot save you. Oh wretched sinners!
How know you how soon you may provols God to resolve you shall not taste of the Wedding Supper? If you die unconverted, all the world cannot save you. O wretched Sinners!
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why will you be so cruill to your selves? Know you not this which is a reall truth, that you must turn,
why will you be so cruill to your selves? Know you not this which is a real truth, that you must turn,
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or burn? If you kéep your sins, you must kéep the curse of God with them:
or burn? If you keep your Sins, you must keep the curse of God with them:
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You love your Lusts, your Drunkennesse, your Gluttony and will not let them •o; would you have them bring you to Heaven:
You love your Lustiest, your drunkenness, your Gluttony and will not let them •o; would you have them bring you to Heaven:
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If you expect that, it is impossible; for there •ntreth none that is unclean. Revelations 21 Chapter, 22. verse.
If you expect that, it is impossible; for there •ntreth none that is unclean. Revelations 21 Chapter, 22. verse.
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For what communication hath light with darkness? Or what concord hath Christ with Belial. For what communication hath Light with darkness? Or what concord hath christ with Belial.
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You sée then I hope by this time the case to clear, that you must resolve to turn, or dye.
You see then I hope by this time the case to clear, that you must resolve to turn, or die.
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Object. But you will ask me, how shall we turn, we have no power of our selves? I will therefore give you a few helps by the way, before I conclude.Object. But you will ask me, how shall we turn, we have no power of our selves? I will Therefore give you a few helps by the Way, before I conclude.
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A Poor sinfull soul that would be converted, and turn to the Lord, Consider the necessity and nature of conversion, you must h•re consider,
A Poor sinful soul that would be converted, and turn to the Lord, Consider the necessity and nature of conversion, you must h•re Consider,
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1. From what you must turn, that is in a word, from carnall self, from the flesh that would be pleased before God;1. From what you must turn, that is in a word, from carnal self, from the Flesh that would be pleased before God;
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from the World that is the enticing bait to alure your souls; from the Divell the secret Angler for your soul•; and from all wilfull sins:
from the World that is the enticing bait to allure your Souls; from the devil the secret Angler for your soul•; and from all wilful Sins:
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and then you must turn to God the End, and to Christ the way to the Father.
and then you must turn to God the End, and to christ the Way to the Father.
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2. Help is this, Attend upon the word of God, that is the ordinary meanes to turn souls to God;2. Help is this, Attend upon the word of God, that is the ordinary means to turn Souls to God;
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be often in hearing, Reading, and Meditating upon the holy Scriptures.
be often in hearing, Reading, and Meditating upon the holy Scriptures.
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3. Be srequent in Prayer to God, confesse and lament before God your former lives, beséech God to pardon what is past,3. Be frequent in Prayer to God, confess and lament before God your former lives, beseech God to pardon what is past,
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and to give you his Spirit to lead you into his wayes, and beg of him to be your guide and your kéeper to save you from all the subtile temptations of the Divell, who watch: th for your souls.
and to give you his Spirit to led you into his ways, and beg of him to be your guide and your keeper to save you from all the subtle temptations of the devil, who watch: that for your Souls.
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4. Give up your self wholly to the Lord Iesus Christ, the true Physitian of your souls.4. Give up your self wholly to the Lord Iesus christ, the true physician of your Souls.
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John 13.6. For there is no other Name under Heaven by which you can be sayed. John 13.6. For there is no other Name under Heaven by which you can be said.
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'Tis he is the way, the truth, and the life, there is no coming to the Father but by him. It's he is the Way, the truth, and the life, there is no coming to the Father but by him.
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5. If you mean to turn to Christ, do it believingly; trust God with all you have;5. If you mean to turn to christ, do it believingly; trust God with all you have;
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entertain no low thoughts of God: let this be upon you hearts continually;
entertain no low thoughts of God: let this be upon you hearts continually;
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That God is able to save to the uttermost, all that come unto him by faith. That God is able to save to the uttermost, all that come unto him by faith.
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6. And lastly, Be sure to neglect no time, but do it spéedily.6. And lastly, Be sure to neglect no time, but do it speedily.
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To day wh•le it is called to day, hear the Lords voice, and harden not your hearts: To day wh•le it is called to day, hear the lords voice, and harden not your hearts:
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If you be not willing to turn to day, you will not be willing to turn to morrow:
If you be not willing to turn to day, you will not be willing to turn to morrow:
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call this to mind, that as long as you neglect this work, you are under the guilt of many thousand sins,
call this to mind, that as long as you neglect this work, you Are under the guilt of many thousand Sins,
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and under Gods wrath, and you stand at the very brink of hell.
and under God's wrath, and you stand At the very brink of hell.
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Vp then presently and fly as for your lives, for you have staid too long already, and wronged God too long.
Up then presently and fly as for your lives, for you have stayed too long already, and wronged God too long.
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For God sake therefore turn, it not for his, oh for your own precious soule sake resolve to turn and live:
For God sake Therefore turn, it not for his, o for your own precious soul sake resolve to turn and live:
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stand not wavering any longer, for it is not a matter of trifling, but of Eternall moment,
stand not wavering any longer, for it is not a matter of trifling, but of Eternal moment,
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for if you dye in your fine, you dye eternally, and then you are undone for ever.
for if you die in your fine, you die eternally, and then you Are undone for ever.
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Let me add one Vse more, which shall be of Terror to affrighten those that are not resolved yet to turn.
Let me add one Use more, which shall be of Terror to affrighten those that Are not resolved yet to turn.
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Use. You unconverted sinfull wretches that alwayes vex the Holy-Ghost, as your Fathers did, so do you. Use. You unconverted sinful wretches that always vex the Holy ghost, as your Father's did, so do you.
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Know assuredly, that the righteous God will not be mocked:
Know assuredly, that the righteous God will not be mocked:
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For if you turn not, you shall surely dye, and be damned? its as sure as if it were already done, at the dreadfull day of the Lords appearing:
For if you turn not, you shall surely die, and be damned? its as sure as if it were already done, At the dreadful day of the lords appearing:
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the Hills nor the Mourtains shall not hide you from the presence of the living God.
the Hills nor the Mourtains shall not hide you from the presence of the living God.
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Are not you one that hath neglected the tender offers of the Gospell? have not you turned your backs against God? Is it not just then that God should turn his-back against you? when you call and cry unto him, have you not deserv'd this sentence to be pronounced against you.
are not you one that hath neglected the tender offers of the Gospel? have not you turned your backs against God? Is it not just then that God should turn his-back against you? when you call and cry unto him, have you not deserved this sentence to be pronounced against you.
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Go ye cursed into everlasting burnings? What shall I say to you? Oh you carelesse unregarding soules that wilfully run into your own destruction!Go you cursed into everlasting burnings? What shall I say to you? O you careless unregarding Souls that wilfully run into your own destruction!
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what can you say when you appear before the great God? can you lay the blame on him? no, you cannot, he hath left you without excuse,
what can you say when you appear before the great God? can you lay the blame on him? no, you cannot, he hath left you without excuse,
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for he •ath done his part as to our salvation, if we dy• then, it is because we will •y•, and will be damned:
for he •ath done his part as to our salvation, if we dy• then, it is Because we will •y•, and will be damned:
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Had you béen but willing to have béen saved:
Had you been but willing to have been saved:
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you might have lain with Lazarus in Abrahams bosom, but now you must to the grief of all your friends, be tormented in hell with Dives, and shall not have this request granted you.you might have lain with Lazarus in Abrahams bosom, but now you must to the grief of all your Friends, be tormented in hell with Dives, and shall not have this request granted you.
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To have one drop of water to cool your tongue: Whereas you might have injoyed heaven and happiness after death, if converted;To have one drop of water to cool your tongue: Whereas you might have enjoyed heaven and happiness After death, if converted;
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now you shall injoy nothing but hell and horror, because you dye unconderted.
now you shall enjoy nothing but hell and horror, Because you die unconderted.
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Therefore he perswaded, all ye poor miserable souls that are as slaves of Satan, be perswaded while you have a day of grace to turn and live,
Therefore he persuaded, all you poor miserable Souls that Are as slaves of Satan, be persuaded while you have a day of grace to turn and live,
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and not to go on in sinne and dye.
and not to go on in sin and die.
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Which shall be the daily prayers of your poor and unworthy Servant for the sake of Christ.
Which shall be the daily Prayers of your poor and unworthy Servant for the sake of christ.
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T. P. The end of all is, Sinners turn, Lest in hells flames thou ever burn.
T. P. The end of all is, Sinners turn, Lest in Hells flames thou ever burn.
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