Where is the Wise? Where is the Scribe? Where is the Disputer of this World? Hath not God made foolish the Wisdome of this World? 1 Cor. 1.20. THese have always been the Enemies and opposers of Truth, and Setters up of false Images thereof in all ages, The Wise, the Learned, the great Disputants.
Where is the Wise? Where is the Scribe? Where is the Disputer of this World? Hath not God made foolish the Wisdom of this World? 1 Cor. 1.20. THese have always been the Enemies and opposers of Truth, and Setters up of false Images thereof in all ages, The Wise, the Learned, the great Disputants.
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To these Truth hath still been mean and contemptible, their Eye hath still overlooked it, and their imaginatious have still out-run it, finding out somewhat else in the stead thereof,
To these Truth hath still been mean and contemptible, their Eye hath still overlooked it, and their imaginatious have still outrun it, finding out somewhat Else in the stead thereof,
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even in a path that it is not at all acquainted with? Wisdom is justified of her Children, Those that are wise to Salvation, those that are learned in the Spirit, those that can dispute in the power of the life and demonstration of the Spirit, these know her habitation,
even in a path that it is not At all acquainted with? Wisdom is justified of her Children, Those that Are wise to Salvation, those that Are learned in the Spirit, those that can dispute in the power of the life and demonstration of the Spirit, these know her habitation,
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the Egyptians, withal their wisdom, could not own their God or their worship, but their God was an unknown Being to all that wisdom ( Exod. 5.2.) and his worship and sacrifice the abomination of their Eyes, Exod. 8.26. and Jannes and Jambres, with other wise Magitians, withstood the appearance of God, and Pharoah and his people with their wisdom thought to have kept God's Israel from multiplying, Exod. 1.10. and to have held Israel still under their servitude, after the Lord was risen to stretch out his Arm for their deliverance, Exod 5.8, 9 And how did all the wise Nations still watch to make a prey of God's Jerusalem! How did they count the Towers!
the egyptians, withal their Wisdom, could not own their God or their worship, but their God was an unknown Being to all that Wisdom (Exod 5.2.) and his worship and sacrifice the abomination of their Eyes, Exod 8.26. and Jannes and Jambres, with other wise Magicians, withstood the appearance of God, and Pharaoh and his people with their Wisdom Thought to have kept God's Israel from multiplying, Exod 1.10. and to have held Israel still under their servitude, After the Lord was risen to stretch out his Arm for their deliverance, Exod 5.8, 9 And how did all the wise nations still watch to make a prey of God's Jerusalem! How did they count the Towers!
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as Pharoah had done, even till their wisedome and knowledge perverted them also, Isai. 47.10. and the Prince of Tire, who was wiser then Daniel, Ezek. 28.3. he also could insult over Ierusalem, and rejoyce at her downfal and captivity, chap. 26.2. But to come closer; Come to Israel it self.
as Pharaoh had done, even till their Wisdom and knowledge perverted them also, Isaiah 47.10. and the Prince of Tire, who was Wiser then daniel, Ezekiel 28.3. he also could insult over Ierusalem, and rejoice At her downfall and captivity, chap. 26.2. But to come closer; Come to Israel it self.
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That people, by all the wisdome it could gather from the Law, by all the experiences it had had of God's power, by all the faith that was wrought in them upon deliverances,
That people, by all the Wisdom it could gather from the Law, by all the experiences it had had of God's power, by all the faith that was wrought in them upon Deliverances,
The Prophets among them were still Fools, yea, the Spiritual man mad, Hos. 9 7. The Priests were generally ignorant of the Lord (for though they had the Ark of his presence, his Tabernacle, his Temple, Altar, Sacrifices, Worship, &c. yet they did not know where he was,
The prophets among them were still Fools, yea, the Spiritual man mad, Hos. 9 7. The Priests were generally ignorant of the Lord (for though they had the Ark of his presence, his Tabernacle, his Temple, Altar, Sacrifices, Worship, etc. yet they did not know where he was,
nor did inquire after him, but contented themselves with a form of knowledge and worship.) And they that handled the Law knew not him who gave the Law,
nor did inquire After him, but contented themselves with a from of knowledge and worship.) And they that handled the Law knew not him who gave the Law,
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They were wise, and did abound in their own meanings, guestings and gathered knowledge, but they knew not the Truth, no nor of the Let er according to the Law,
They were wise, and did abound in their own meanings, guestings and gathered knowledge, but they knew not the Truth, no nor of the Let er according to the Law,
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Hence it was that that people, with their Rulers, their Teachers, their Priests, their Prophets, were generally enemies to the Prophets whom God raised up, hating, persecuting, imprisoning, stoning them, &c. The Prophets of God (that spake his Truth in his Wisdom, in his Life, in Power, in the demonstration of his Spirit) they could not away with:
Hence it was that that people, with their Rulers, their Teachers, their Priests, their prophets, were generally enemies to the prophets whom God raised up, hating, persecuting, imprisoning, stoning them, etc. The prophets of God (that spoke his Truth in his Wisdom, in his Life, in Power, in the demonstration of his Spirit) they could not away with:
they had learned men, that were brought up at the Schools of the Prophets, that could Prophecy Divine things, sweet things, that could open the Law learnedly;
they had learned men, that were brought up At the Schools of the prophets, that could Prophecy Divine things, sweet things, that could open the Law learnedly;
Yea among that people, such as had had a tast of the Truth, as Corah Dathan and Abiram might have (for surely it was not a small matter that could so lift them up, to oppose Moses and Aaron in that manner,
Yea among that people, such as had had a taste of the Truth, as Corah Dathan and Abiram might have (for surely it was not a small matter that could so lift them up, to oppose Moses and Aaron in that manner,
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but an apprehension of God's being on their side from some appearance of his to them) and as Balaam had, whose Eyes were opened to see the beauty of the Tents of Iacob; yet these, through the prevalency of the fleshly lusts and wisdome, become enemies,
but an apprehension of God's being on their side from Some appearance of his to them) and as balaam had, whose Eyes were opened to see the beauty of the Tents of Iacob; yet these, through the prevalency of the fleshly Lustiest and Wisdom, become enemies,
and try always to prevail over Israel, even over the Truth and over the Power. The Apostle Jude compares such to the Angels that kept not their first Estate.
and try always to prevail over Israel, even over the Truth and over the Power. The Apostle U^de compares such to the Angels that kept not their First Estate.
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So those that fall from the truth, from the power, from the living vertue whereof they once tasted, from the true wisdome, which once appeared to them and began to season and savour them, in their fallen wisdome they become the greatest enemies, the greatest accusers, the greatest opposers,
So those that fallen from the truth, from the power, from the living virtue whereof they once tasted, from the true Wisdom, which once appeared to them and began to season and savour them, in their fallen Wisdom they become the greatest enemies, the greatest accusers, the greatest opposers,
The King himself direct, them where it was, that they might know where to expect and wait for it, Luke 17.21. and in many parables opens it to them, but it was still hid from the Eye of that wisdom, wherewith they did strive to see, understand and comprehend it.
The King himself Direct, them where it was, that they might know where to expect and wait for it, Lycia 17.21. and in many parables Opens it to them, but it was still hid from the Eye of that Wisdom, wherewith they did strive to see, understand and comprehend it.
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yet were Strangers and Enemies to the Truth, because they joyned to that Wisdom, and to that Learning and comprehension of the Scriptures, out of the sight whereof it came.
yet were Strangers and Enemies to the Truth, Because they joined to that Wisdom, and to that Learning and comprehension of the Scriptures, out of the sighed whereof it Come.
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Secondly, For such as did own Christ after the flesh, such as were convinced by his Miracles, (as Nicodemus and many of the honester sort of the Iews were) yet Christ did not commit himself to them, Joh. 2.24. He knew this faith and this owning of him, which was founded upon the Wisdom and Ingenuity of the creature would fail;
Secondly, For such as did own christ After the Flesh, such as were convinced by his Miracles, (as Nicodemus and many of the Honester sort of the Iews were) yet christ did not commit himself to them, John 2.24. He knew this faith and this owning of him, which was founded upon the Wisdom and Ingenuity of the creature would fail;
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and so he would not own it in Nicodemus, but bids him look after the new birth, ( Joh. 3.2, 3.) nor in such as followed him up and down upon this or any other fleshly account,
and so he would not own it in Nicodemus, but bids him look After the new birth, (John 3.2, 3.) nor in such as followed him up and down upon this or any other fleshly account,
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and this last sort fight more suriously and more vehemently against the Truth, and are more subtile to assault it and grapple with it, then the other two.
and this last sort fight more suriously and more vehemently against the Truth, and Are more subtle to assault it and grapple with it, then the other two.
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There is in every man (not throughly sanctified) that Wisdom which is not of God, that wisdom from which God hides his precious Truths, which wisdom lyes ready to catch every discovery and revelation of truth to him, that it might improve it, grow rich and wise by it.
There is in every man (not thoroughly sanctified) that Wisdom which is not of God, that Wisdom from which God hides his precious Truths, which Wisdom lies ready to catch every discovery and Revelation of truth to him, that it might improve it, grow rich and wise by it.
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The true Light springs from the Life, and it must be held in the Life, in the Vessel which the Life forms, in the new Bottle, in the new Understanding;
The true Light springs from the Life, and it must be held in the Life, in the Vessel which the Life forms, in the new Bottle, in the new Understanding;
but what hath it ever been able to gather? I know men may gather notions of any kind, of any Sect, of any sort of Profession, of any appearance or dispensation:
but what hath it ever been able to gather? I know men may gather notions of any kind, of any Sect, of any sort of Profession, of any appearance or Dispensation:
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or any stream or drop of water that issues from it? And he who hath a true touch or tast thereof given him, can his Wisdom add to it? nay can he so much as retain it? ( David had a true sence and experience of this, who cryed out, O continue thy loving kindness to them that know thee,
or any stream or drop of water that issues from it? And he who hath a true touch or taste thereof given him, can his Wisdom add to it? nay can he so much as retain it? (David had a true sense and experience of this, who cried out, Oh continue thy loving kindness to them that know thee,
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and at their cryings out after the Spring of their Life (even as the Hart brayeth after the water brooks) though they should have fulness of all outward things,
and At their cryings out After the Spring of their Life (even as the Heart Brayeth After the water brooks) though they should have fullness of all outward things,
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The Wisdom of this World is precious in the Eye of the World, and the Wisdom of God in his poor, weak, despised, earthen Vessels is still foolishness with them:
The Wisdom of this World is precious in the Eye of the World, and the Wisdom of God in his poor, weak, despised, earthen Vessels is still foolishness with them:
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First, In that by all their Wisdom they cannot find out the true knowledge of God, v. 21. The World by Wisdom knew not God, though there be an exceeding desire kindled in them to know God,
First, In that by all their Wisdom they cannot find out the true knowledge of God, v. 21. The World by Wisdom knew not God, though there be an exceeding desire kindled in them to know God,
though they labour in the very fire, yet what they get, what they gather, what they understand, what they comprehend by this Wisdom, it is all but very vanity, Hab. 2.13.
though they labour in the very fire, yet what they get, what they gather, what they understand, what they comprehend by this Wisdom, it is all but very vanity, Hab. 2.13.
And how can that which would fain have the Kingdom, but rage against that which takes the inheritance from it? how can every sort of Professors but strive to slay the heir, that the inheritance might be theirs? Were it not for the living Seed,
And how can that which would fain have the Kingdom, but rage against that which Takes the inheritance from it? how can every sort of Professors but strive to slay the heir, that the inheritance might be theirs? Were it not for the living Seed,
Now look over all Ages, could the Wise Heathens stoop to God's dispensation to the Jews? was it not foolishness and abomination to them? or could the Wise Jews stoop to the Law within, to the Word in the Heart, (although directed thereto by Moses, Deut. 30.14.) to learn there to do justly, to love mercy,
Now look over all Ages, could the Wise heathens stoop to God's Dispensation to the jews? was it not foolishness and abomination to them? or could the Wise jews stoop to the Law within, to the Word in the Heart, (although directed thereto by Moses, Deuteronomy 30.14.) to Learn there to do justly, to love mercy,
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Could they wait there to have their Hearts circumcised by that Word of power, and so to be washed and made clean? Nay were they not drowned in their outward Sacrifices, Temple, Incence, New-Moons and Sabbaths,
Could they wait there to have their Hearts circumcised by that Word of power, and so to be washed and made clean? Nay were they not drowned in their outward Sacrifices, Temple, Incense, New moons and Sabbaths,
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and such kind of observations, and could not heat the Truth of the Lord as it was delivered by Moses, nor as it was opened by the Prophets ( Isa. 1.11.) So that this People seeking to know the Lord from the Letter by this Wisdom, could never come to the knowledge of him,
and such kind of observations, and could not heat the Truth of the Lord as it was Delivered by Moses, nor as it was opened by the prophets (Isaiah 1.11.) So that this People seeking to know the Lord from the letter by this Wisdom, could never come to the knowledge of him,
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Again, When Christ came, and the Kingdom was preached, and the everlasting way of Redemption and Salvation made manifest, could the Wise Eye in the Greeks,
Again, When christ Come, and the Kingdom was preached, and the everlasting Way of Redemption and Salvation made manifest, could the Wise Eye in the Greeks,
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or the Wise Eye in the Jews see it? did not the Greeks shut themselves out by a Wisdom above the Letter (as they thought) and the Jews by a knowledge and Wisdom which they had gathered out of the Letter? How wise were they from the Letter to reason against the King of Life? This man cannot be of God,
or the Wise Eye in the jews see it? did not the Greeks shut themselves out by a Wisdom above the letter (as they Thought) and the jews by a knowledge and Wisdom which they had gathered out of the letter? How wise were they from the letter to reason against the King of Life? This man cannot be of God,
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as neither the Pharisces nor John gave their Disciples, but reviles our strict and Godly Teachers and Expounders of the Law, calling them Hipocrites, blind Guides, &c. And mark with what a rough severe Spirit he reproves them,
as neither the Pharisees nor John gave their Disciples, but reviles our strict and Godly Teachers and Expounders of the Law, calling them Hypocrites, blind Guides, etc. And mark with what a rough severe Spirit he reproves them,
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And as they stumbled at the true Christ, so have all the generations of wise men since the Apostacy, all the learned men generally (their Councils, Synods, Convocations and Assemblies) stumbled at the true Church, looking for some such like building as had been in the Apostles days,
And as they stumbled At the true christ, so have all the generations of wise men since the Apostasy, all the learned men generally (their Councils, Synods, Convocations and Assemblies) stumbled At the true Church, looking for Some such like building as had been in the Apostles days,
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and not understanding and observing how the Lord took down that building (as it had been set up in the World) and how he prepared a place in the Wilderness for his true Church,
and not understanding and observing how the Lord took down that building (as it had been Set up in the World) and how he prepared a place in the Wilderness for his true Church,
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or false Church got up in her stead, who with a Golden Cup of fornication bewitched the Kings and Inhabiters of the Earth, Revel. 17.2. (even Peoples, Multitudes, Nations and Tongues, ver. 15.) So that they mistook her for the True Church,
or false Church god up in her stead, who with a Golden Cup of fornication bewitched the Kings and Inhabiters of the Earth, Revel. 17.2. (even Peoples, Multitudes, nations and Tongues, ver. 15.) So that they mistook her for the True Church,
and went into her Bed of Whoredomes? Which of all the learned men, which of all the Councils of the Papists have seen this? nay which of the Protestant Councils,
and went into her Bed of Whoredoms? Which of all the learned men, which of all the Councils of the Papists have seen this? nay which of the Protestant Councils,
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or Convocations or Assemblies have beheld the State of the True Church? nay have nor every Sort and Sect of the Protestants endeavoured to build up some image or likeness of the True Church, not so much as suspecting that she was fled into,
or Convocations or Assemblies have beheld the State of the True Church? nay have nor every Sort and Sect of the Protestants endeavoured to built up Some image or likeness of the True Church, not so much as suspecting that she was fled into,
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and how blind and sottish are Nations and Peoples, that still they think to find out the Truth by having a Synod, Assembly or Convocation of the Wisemen gathered together!
and how blind and sottish Are nations and Peoples, that still they think to find out the Truth by having a Synod, Assembly or Convocation of the Wise men gathered together!
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it is hid from all the fleshly-wise-men of this age, even as the entrance into the Truths of the Kingdom was hid from all the fleshly-wise-men of that age.
it is hid from all the fleshly-wise-men of this age, even as the Entrance into the Truths of the Kingdom was hid from all the fleshly-wise-men of that age.
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