A sermon preached at Rolesbye in Norfolk, on Wednesday the 12th of January 1680/81, at the funeral of Madam Anna Gleane, the late wife of Thomas Gleane, Esq., the only son of Sir Peter Gleane of Hardwick in Norfolk, Baronet by Robert Prattant ...
WE had the sad Occasion this day of meeting at the house of Mourning to assist at the Funeral Solemnity a young Lady lately deceasd (of whom I think my self bound to speak more hereafter) and are at length come to perform the last Rights of Parentation,
WE had the sad Occasion this day of meeting At the house of Mourning to assist At the Funeral Solemnity a young Lady lately deceased (of whom I think my self bound to speak more hereafter) and Are At length come to perform the last Rights of Parentation,
But before we come to that last Office of Humanity and Christian Kindness to the dead, it may not be disadvantageous to us the Melancholy Surviving, who must shortly follow,
But before we come to that last Office of Humanity and Christian Kindness to the dead, it may not be disadvantageous to us the Melancholy Surviving, who must shortly follow,
p-acp a-acp pns12 vvb p-acp d ord n1 pp-f n1 cc np1 n1 p-acp dt j, pn31 vmb xx vbi j p-acp pno12 dt n-jn vvg, r-crq vmb av-j vvi,
No doubt but it was but of Charity to the living when (as to my knowledge) she was a Person of that Judgment and singular Modesty, that as she was assur'd that no Circumstance or Action of ours could concern her,
No doubt but it was but of Charity to the living when (as to my knowledge) she was a Person of that Judgement and singular Modesty, that as she was assured that no Circumstance or Actium of ours could concern her,
so neither did she Affect any vain Praises or bigg Elogies when dead, who stood so little in need of any artificial dawbing, or flattering Commendation whilst living.
so neither did she Affect any vain Praises or big Eulogies when dead, who stood so little in need of any artificial daubing, or flattering Commendation while living.
av d vdd pns31 vvi d j n2 cc j n2 c-crq j, r-crq vvd av av-j p-acp n1 pp-f d j vvg, cc j-vvg n1 cs vvg.
And according to this Caution and having bespoke your Candor on this behalf, I shall (without offering any Apology for my self) betake me to the Office that is at present assign'd me,
And according to this Caution and having bespoke your Candor on this behalf, I shall (without offering any Apology for my self) betake me to the Office that is At present assigned me,
cc vvg p-acp d n1 cc vhg vvn po22 n1 p-acp d n1, pns11 vmb (p-acp vvg d n1 p-acp po11 n1) vvb pno11 p-acp dt n1 cst vbz p-acp j vvn pno11,
For if we Consider and make Remarques as we ought, if we Apply this instance home to our selves, we shall be sufficiently Convinc'd of the tottering Condition of Man here in this World,
For if we Consider and make Remarks as we ought, if we Apply this instance home to our selves, we shall be sufficiently Convinced of the tottering Condition of Man Here in this World,
c-acp cs pns12 vvb cc vvi n2 c-acp pns12 vmd, cs pns12 vvb d n1 av-an p-acp po12 n2, pns12 vmb vbi av-j vvn pp-f dt j-vvg n1 pp-f n1 av p-acp d n1,
For would you be satisfi'd of the Lastingness and Perpetuity of these things which are by most own'd to Aggrandize the Fortunes and Conditions of Men here in this World, to make them to be looked upon and admir'd by their fellow Mortals,
For would you be satisfied of the Lastingness and Perpetuity of these things which Are by most owned to Aggrandise the Fortune's and Conditions of Men Here in this World, to make them to be looked upon and admired by their fellow Mortals,
c-acp vmd pn22 vbi vvd pp-f dt n1 cc n1 pp-f d n2 r-crq vbr p-acp av-ds j-vvn p-acp n1 dt n2 cc n2 pp-f n2 av p-acp d n1, pc-acp vvi pno32 pc-acp vbi vvn p-acp cc vvn p-acp po32 n1 n2-jn,
and you shall find that the most Considerable (though not all of them) have had their termination and fatal period some little time since in the Person here before us,
and you shall find that the most Considerable (though not all of them) have had their termination and fatal Period Some little time since in the Person Here before us,
cc pn22 vmb vvi cst dt av-ds j (cs xx d pp-f pno32) vhi vhn po32 n1 cc j n1 d j n1 c-acp p-acp dt n1 av p-acp pno12,
If you enquire after Beauty, Affability and Candor of mind, the most native Sweetness and Obligingness, the most innocent Freedom and unsuspected Mirth, (which was not often neither) whether you Consider the advantages of the Body,
If you inquire After Beauty, Affability and Candor of mind, the most native Sweetness and Obligingness, the most innocent Freedom and unsuspected Mirth, (which was not often neither) whither you Consider the advantages of the Body,
cs pn22 vvi p-acp n1, n1 cc n1 pp-f n1, dt av-ds j-jn n1 cc n1, dt av-ds j-jn n1 cc j n1, (r-crq vbds xx av av-d) cs pn22 vvb dt n2 pp-f dt n1,
or inward Graces and Beauties of the mind, you will find that all of them have had their fatal period in this Person whose early Funerals we now Celebrate,
or inward Graces and Beauty's of the mind, you will find that all of them have had their fatal Period in this Person whose early Funerals we now Celebrate,
cc j n2 cc n2 pp-f dt n1, pn22 vmb vvi cst d pp-f pno32 vhb vhn po32 j n1 p-acp d n1 rg-crq j n2 pns12 av vvi,
Now that which put him, and ought to put all Wise and Considering Men into this devout Frame and Posture of mind, of a Constant and Serious Watching against the day of Change and Desolution, was the Consideration of the misery and shortness of Life here,
Now that which put him, and ought to put all Wise and Considering Men into this devout Frame and Posture of mind, of a Constant and Serious Watching against the day of Change and Dissolution, was the Consideration of the misery and shortness of Life Here,
av cst r-crq vvd pno31, cc pi pc-acp vvi d j cc vvg n2 p-acp d j n1 cc n1 pp-f n1, pp-f dt j cc j vvg p-acp dt n1 pp-f n1 cc n1, vbds dt n1 pp-f dt n1 cc n1 pp-f n1 av,
and from a deep sense of the misery and shortness of Life, and Certainty of Death, he resolv'd to Continue in a Constant and setled Preparation for it,
and from a deep sense of the misery and shortness of Life, and Certainty of Death, he resolved to Continue in a Constant and settled Preparation for it,
cc p-acp dt j-jn n1 pp-f dt n1 cc n1 pp-f n1, cc n1 pp-f n1, pns31 vvd pc-acp vvi p-acp dt j cc j-vvn n1 p-acp pn31,
and patiently to wait that happy Change and alteration which should set him free, and disengage him from all the Miseries and Distractions of this Life.
and patiently to wait that happy Change and alteration which should Set him free, and disengage him from all the Misery's and Distractions of this Life.
cc av-j pc-acp vvi d j n1 cc n1 r-crq vmd vvi pno31 j, cc vvb pno31 p-acp d dt ng1 cc n2 pp-f d n1.
and that there is no returning to Life here again, therefore he resolves to live in a Constant expectation of that happy Change, that should set him free from the Tedders and gross Bonds of the Body,
and that there is no returning to Life Here again, Therefore he resolves to live in a Constant expectation of that happy Change, that should Set him free from the Tedders and gross Bonds of the Body,
cc cst pc-acp vbz dx vvg p-acp n1 av av, av pns31 vvz pc-acp vvi p-acp dt j n1 pp-f cst j n1, cst vmd vvi pno31 j p-acp dt n2 cc j n2 pp-f dt n1,
or out of any sullen Passion or Discontent (though he lay under strong Temptations to it from afflicting Circumstances he was in) But it was from the true Theory of the Divine Nature,
or out of any sullen Passion or Discontent (though he lay under strong Temptations to it from afflicting circumstances he was in) But it was from the true Theory of the Divine Nature,
cc av pp-f d j n1 cc n1 (cs pns31 vvd p-acp j n2 p-acp pn31 p-acp vvg n2 pns31 vbds a-acp) cc-acp pn31 vbds p-acp dt j n1 pp-f dt j-jn n1,
and Attributes, and from thence an Assurance fetch'd of an After-State wherein he should receive the reward of all his sufferings and hard Measure here.
and Attributes, and from thence an Assurance fetched of an After-State wherein he should receive the reward of all his sufferings and hard Measure Here.
cc n2, cc p-acp av dt n1 vvd pp-f dt n1 c-crq pns31 vmd vvi dt n1 pp-f d po31 n2 cc j n1 av.
How hopeless, how far short of this true Wisdom and Philosophy comes all the sublimest discourses of the most refined Heathens, Christ being raised from the dead, d•eth no more,
How hopeless, how Far short of this true Wisdom and Philosophy comes all the Sublimest discourses of the most refined heathens, christ being raised from the dead, d•eth no more,
q-crq j, c-crq av-j j pp-f d j n1 cc n1 vvz d dt vv2 n2 pp-f dt av-ds j-vvn n2-jn, np1 vbg vvn p-acp dt j, vvz av-dx av-dc,
and whether his Soul should Survive or no, he durst not determine, only tells those that were about him, just as he was about to suffer Death, that he should shortly experience the Certainty of it,
and whither his Soul should Survive or no, he durst not determine, only tells those that were about him, just as he was about to suffer Death, that he should shortly experience the Certainty of it,
cc cs po31 n1 vmd vvi cc uh-dx, pns31 vvd xx vvi, av-j vvz d cst vbdr p-acp pno31, av c-acp pns31 vbds a-acp pc-acp vvi n1, cst pns31 vmd av-j n1 dt n1 pp-f pn31,
and expresses a wounderful joyful Resentment of the day of Death, feelingly, Crying out, O praeclarum diem, cum ad illud Divinorum animorum Concilium Coetumque proficiscar &c. Rejoycing above all that thereby he should be admitted into the Society and presence of his beloved and admir'd Cato, besides those other excellent personages that he had before mention'd, who had some time since expir'd;
and Expresses a wondered joyful Resentment of the day of Death, feelingly, Crying out, Oh praeclarum diem, cum ad illud Divinorum animorum Concilium Coetumque proficiscar etc. Rejoicing above all that thereby he should be admitted into the Society and presence of his Beloved and admired Cato, beside those other excellent Personages that he had before mentioned, who had Some time since expired;
cc vvz dt j-vvn j n1 pp-f dt n1 pp-f n1, av-vvg, vvg av, uh n1 fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la av vvg p-acp d cst av pns31 vmd vbi vvn p-acp dt n1 cc n1 pp-f po31 j-vvn cc vvn np1, p-acp d j-jn j n2 cst pns31 vhd a-acp vvn, r-crq vhd d n1 c-acp vvn;
And Cyrus in his famous Speech, or Oration made immediately before his Death to his Sons and Persian Nobles, (if that were really his which we find at large in Zenophon; and some part of it,
And Cyrus in his famous Speech, or Oration made immediately before his Death to his Sons and Persian Nobles, (if that were really his which we find At large in Zenophon; and Some part of it,
cc npg1 p-acp po31 j n1, cc n1 vvd av-j p-acp po31 n1 p-acp po31 n2 cc jp n2-j, (cs d vbdr av-j png31 r-crq pns12 vvb p-acp j p-acp np1; cc d n1 pp-f pn31,
as to what Concerns the Immortality and Future State of the Soul,) translated by Cicero in the latter part of his Cato Major forequoted) though there he largely and freely discourses the Future Subsistence of the Soul,
as to what Concerns the Immortality and Future State of the Soul,) translated by Cicero in the latter part of his Cato Major forequoted) though there he largely and freely discourses the Future Subsistence of the Soul,
Yet I take notice that in the latter part of that his dying Speech, he takes his leave of the by-Standers in expressions equally granting the Existence or Future Reduction,
Yet I take notice that in the latter part of that his dying Speech, he Takes his leave of the by-Standers in expressions equally granting the Existence or Future Reduction,
av pns11 vvb n1 cst p-acp dt d n1 pp-f d po31 j-vvg n1, pns31 vvz po31 n1 pp-f dt n2 p-acp n2 av-j vvg dt n1 cc j-jn n1,
and Annihilation of the Soul. For these are his Words, (As Zenophon there makes him to speak) Whether I shall be with the Divine Nature, with the Pure and Eternal Essenses,
and Annihilation of the Soul. For these Are his Words, (As Zenophon there makes him to speak) Whither I shall be with the Divine Nature, with the Pure and Eternal Essences,
Yet upon either of those Accounts, let those that accompany me to the Sepulcher congratulate my Excit and happy deliverance from the Body, being not Capable any longer of suffering any Grief or Evil.
Yet upon either of those Accounts, let those that accompany me to the Sepulcher congratulate my Excite and happy deliverance from the Body, being not Capable any longer of suffering any Grief or Evil.
av p-acp d pp-f d n2, vvb d cst vvb pno11 p-acp dt n1 vvi po11 vvb cc j n1 p-acp dt n1, vbg xx j d av-jc pp-f n1 d n1 cc np1
Now all this that I have instanced in, is only to show is how unable the Learnedst and Wisest of the Heathen Philosophers were (only by the light of Nature without any higher revelation) to demonstrate,
Now all this that I have instanced in, is only to show is how unable the Learnedest and Wisest of the Heathen Philosophers were (only by the Light of Nature without any higher Revelation) to demonstrate,
av d d cst pns11 vhb vvn p-acp, vbz av-j pc-acp vvi vbz c-crq j dt js cc js pp-f dt j-jn n2 vbdr (av-j p-acp dt n1 pp-f n1 p-acp d jc n1) pc-acp vvi,
And this latter Consideration it was that put him upon his Constant Watch and Guard, resolving not to omit for the least moment or interval of time, All the days of my &c. But we may very well suppose that it was the shortness of this Life that had a powerful influence over Job, and dispos'd him to this Lesson of diligent Attendance,
And this latter Consideration it was that put him upon his Constant Watch and Guard, resolving not to omit for the least moment or interval of time, All the days of my etc. But we may very well suppose that it was the shortness of this Life that had a powerful influence over Job, and disposed him to this lesson of diligent Attendance,
cc d d n1 pn31 vbds cst vvd pno31 p-acp po31 j n1 cc n1, vvg xx pc-acp vvi p-acp dt ds n1 cc n1 pp-f n1, d dt n2 pp-f po11 av cc-acp pns12 vmb av av vvb cst pn31 vbds dt n1 pp-f d n1 cst vhd dt j n1 p-acp np1, cc vvn pno31 p-acp d n1 pp-f j n1,
And indeed my Brethren, the sorrowful si Conderations of the dividing Cares and Troubles that are inseparable attendments even of the most happy and prosperous here in this World, together with the undoubted Certainty and Experience of the shortness of Mans Life, should be sufficient for every one of us, to be upon our Guard that we may not through a drowzy and careless neglect be excluded from the mansions of Happiness hereafter.
And indeed my Brothers, the sorrowful si Conderations of the dividing Cares and Troubles that Are inseparable attendments even of the most happy and prosperous Here in this World, together with the undoubted Certainty and Experience of the shortness of men Life, should be sufficient for every one of us, to be upon our Guard that we may not through a drowsy and careless neglect be excluded from the mansions of Happiness hereafter.
cc av po11 n2, dt j zz n2 pp-f dt n-vvg n2 cc vvz cst vbr j n2 av pp-f dt av-ds j cc j av p-acp d n1, av p-acp dt j n1 cc n1 pp-f dt n1 pp-f ng1 n1, vmd vbi j p-acp d crd pp-f pno12, pc-acp vbi p-acp po12 n1 cst pns12 vmb xx p-acp dt j cc j n1 vbi vvn p-acp dt n2 pp-f n1 av.
He Commits daily rapes upon some or other of the Mortal off-spring and calls us oft-times home, to be eye-witnesses of his Conquests gain'd over some or other of our near Accquaintance and Relations:
He Commits daily rapes upon Some or other of the Mortal offspring and calls us ofttimes home, to be Eyewitnesses of his Conquests gained over Some or other of our near Acquaintance and Relations:
pns31 vvz j n2 p-acp d cc n-jn pp-f dt j-jn n1 cc vvz pno12 av av-an, pc-acp vbi n2 pp-f po31 n2 vvn p-acp d cc n-jn pp-f po12 j n1 cc n2:
of the greatest Innocency and Modesty and of the most universal Kindness and Obligingness amongst all she Convers'd, has sometime since had her fatal summons,
of the greatest Innocency and Modesty and of the most universal Kindness and Obligingness among all she Conversed, has sometime since had her fatal summons,
pp-f dt js n1 cc n1 cc pp-f dt av-ds j n1 cc n1 p-acp d pns31 vvd, vhz av a-acp vhd po31 j n1,
Besides we ought to think our selves the more nearly Concern'd in this accident (and that if it had happened to any Body (as of late it has done to a Considerable and Known number here amongst us) Death being usually the more apprehended and regarded by us,
Beside we ought to think our selves the more nearly Concerned in this accident (and that if it had happened to any Body (as of late it has done to a Considerable and Known number Here among us) Death being usually the more apprehended and regarded by us,
a-acp pns12 vmd pc-acp vvi po12 n2 dt av-dc av-j vvn p-acp d n1 (cc cst cs pn31 vhd vvn p-acp d n1 (c-acp pp-f av-j pn31 vhz vdn p-acp dt j cc j-vvn n1 av p-acp pno12) n1 vbg av-j dt av-dc vvn cc vvn p-acp pno12,
but shall only present you with a just and impartial Account of some of the most Considerable particulars which I took notice of during the time I liv'd in the family, of which She was one of the nearest Relations:
but shall only present you with a just and impartial Account of Some of the most Considerable particulars which I took notice of during the time I lived in the family, of which She was one of the nearest Relations:
Knowing that we are beholden to others for those and such like Advantages, and therefore do not deserve to reap any unjust Commendations from them, they having never been in our power.
Knowing that we Are beholden to Others for those and such like Advantages, and Therefore do not deserve to reap any unjust Commendations from them, they having never been in our power.
vvg cst pns12 vbr vvi p-acp n2-jn p-acp d cc d j n2, cc av vdb xx vvi pc-acp vvi d j n2 p-acp pno32, pns32 vhg av vbn p-acp po12 n1.
I shall therefore Consider her in the Capacity of a Christian, and as to her natural disposition, which doubtless She had much improv'd from the Rules of her Holy Religion.
I shall Therefore Consider her in the Capacity of a Christian, and as to her natural disposition, which doubtless She had much improved from the Rules of her Holy Religion.
She would oft utter her dislike of the Dissenting Parties from the Church of England, and had all such been of her happy Temper, of so great Humility and Self-denyal, of such Condescension and Dove-like Simplicity, the Jars and Struglings that are amongst us had long since Ceased,
She would oft utter her dislike of the Dissenting Parties from the Church of England, and had all such been of her happy Temper, of so great Humility and Self-denial, of such Condescension and Dovelike Simplicity, the Jars and Strugglings that Are among us had long since Ceased,
pns31 vmd av vvi po31 n1 pp-f dt vvg n2 p-acp dt n1 pp-f np1, cc vhd d d vbn pp-f po31 j vvi, pp-f av j n1 cc n1, pp-f d n1 cc j n1, dt n2 cc n2-vvg cst vbr p-acp pno12 vhn av-j a-acp vvd,
but it was remarkable at home, and my self have taken notice (Ministring the Office of Prayer in the Family) that if at any time She had escap'd the Opportunity of joyning in that Holy Duty, (which was very rarely,
but it was remarkable At home, and my self have taken notice (Ministering the Office of Prayer in the Family) that if At any time She had escaped the Opportunity of joining in that Holy Duty, (which was very rarely,
cc-acp pn31 vbds j p-acp n1-an, cc po11 n1 vhb vvn n1 (j-vvg dt n1 pp-f n1 p-acp dt n1) cst cs p-acp d n1 pns31 vhd vvn dt n1 pp-f vvg p-acp d j n1, (r-crq vbds av av-j,
and then too through a mistake of the time, or some other Occasion that was not her fault,) She would put on the greatest seeming anger and displeasure, that I have observ'd in her at any time, which discover'd,
and then too through a mistake of the time, or Some other Occasion that was not her fault,) She would put on the greatest seeming anger and displeasure, that I have observed in her At any time, which discovered,
cc av av p-acp dt n1 pp-f dt n1, cc d j-jn n1 cst vbds xx po31 n1,) pns31 vmd vvi p-acp dt js j-vvg n1 cc n1, cst pns11 vhb vvn p-acp pno31 p-acp d n1, r-crq vvn,
by fervent Prayer and Meditation maintaining an humble Familiarity and Converse with Heaven; which I ever look'd upon to be a rare Instance in one of her years, and fortune.
by fervent Prayer and Meditation maintaining an humble Familiarity and Converse with Heaven; which I ever looked upon to be a rare Instance in one of her Years, and fortune.
p-acp j n1 cc n1 vvg dt j n1 cc vvi p-acp n1; r-crq pns11 av vvd p-acp pc-acp vbi dt j n1 p-acp crd pp-f po31 n2, cc n1.
Nor was her Duty only towards God remarkable, but likewise, (as the effects of that,) towards her natural Parents, which I have heard them oft-times express with the most Joyful and Concern'd Resentments.
Nor was her Duty only towards God remarkable, but likewise, (as the effects of that,) towards her natural Parents, which I have herd them ofttimes express with the most Joyful and Concerned Resentments.
but always applauded for her Constant Affection and Duty, which was as Early as She was Capable of Understanding, what Obligations She lay under to them, and sometime before that.
but always applauded for her Constant Affection and Duty, which was as Early as She was Capable of Understanding, what Obligations She lay under to them, and sometime before that.
cc-acp av vvn p-acp po31 j n1 cc n1, r-crq vbds c-acp av-j c-acp pns31 vbds j pp-f n1, r-crq n2 pns31 vvd p-acp p-acp pno32, cc av p-acp d.
And as a farther Argument of her Love to him, the Care and Indulgence to her Children (as many as Providence was pleased to let live with her) was extraordinary, and giving place to none.
And as a farther Argument of her Love to him, the Care and Indulgence to her Children (as many as Providence was pleased to let live with her) was extraordinary, and giving place to none.
cc p-acp dt jc n1 pp-f po31 n1 p-acp pno31, dt n1 cc n1 p-acp po31 n2 (c-acp d c-acp n1 vbds vvn pc-acp vvi vvi p-acp pno31) vbds j, cc vvg n1 p-acp pix.
As the Sweetest and Mildest Tempers are oft-times Observed to be requited in this barbarous and ill natur'd World with the greatest Spire and Contradiction.
As the Sweetest and Mildest Tempers Are ofttimes Observed to be requited in this barbarous and ill natured World with the greatest Spire and Contradiction.
c-acp dt js cc js n2 vbr av vvd pc-acp vbi vvn p-acp d j cc j-jn j-vvn n1 p-acp dt js n1 cc n1.
But above all, her reservedness as to her speech was singular, and fit to be propounded for Imitation in this Uncharitable and Censorious Age, wherein the Liberty of the Tongue has not only blasted private Persons but has been Instrumentall almost to the undoing of a Nation the Second time.
But above all, her reservedness as to her speech was singular, and fit to be propounded for Imitation in this Uncharitable and Censorious Age, wherein the Liberty of the Tongue has not only blasted private Persons but has been Instrumental almost to the undoing of a nation the Second time.
cc-acp p-acp d, po31 n1 c-acp p-acp po31 n1 vbds j, cc j pc-acp vbi vvn p-acp n1 p-acp d j cc j n1, c-crq dt n1 pp-f dt n1 vhz xx av-j vvn j n2 cc-acp vhz vbn j av p-acp dt n-vvg pp-f dt n1 dt ord n1.
I scarce remember that I ever heard her speak detracting of any Body, though to my Knowledg she had oft had sufficient provocations so to do, having met with harsh and uncivil treatment from the malicious and unruly Tongues of others.
I scarce Remember that I ever herd her speak detracting of any Body, though to my Knowledge she had oft had sufficient provocations so to do, having met with harsh and Uncivil treatment from the malicious and unruly Tongues of Others.
pns11 av-j vvb cst pns11 av vvd pno31 vvi n-vvg pp-f d n1, cs p-acp po11 n1 pns31 vhd av vhn j n2 av pc-acp vdi, vhg vvn p-acp j cc j n1 p-acp dt j cc j n2 pp-f n2-jn.
One would have thought that so much goodness mix'd with so Innocent and Harmless a Countenance should have guarded her from the rudeness and ill nature of the World. But alas;
One would have Thought that so much Goodness mixed with so Innocent and Harmless a Countenance should have guarded her from the rudeness and ill nature of the World. But alas;
crd vmd vhi vvn cst av d n1 vvn p-acp av j-jn cc j dt n1 vmd vhi vvn pno31 p-acp dt n1 cc j-jn n1 pp-f dt n1. p-acp uh;
Innocency is a While that Malice Shoots all its darts at, and Vertue is of so different a Complexion from Vice, that no wonder that 'tis singled out and Persecuted by the Conspiring World, too fond of its Extream.
Innocency is a While that Malice Shoots all its darts At, and Virtue is of so different a Complexion from Vice, that no wonder that it's singled out and Persecuted by the Conspiring World, too found of its Extreme.
n1 vbz dt n1 cst n1 vvz d po31 n2 p-acp, cc n1 vbz pp-f av j dt n1 p-acp n1, cst dx n1 cst pn31|vbz vvn av cc vvn p-acp dt vvg n1, av j pp-f po31 j-jn.
Her Shape, and the Air of her Face were beautiful and attracting, and seem'd to have a near Resemblance and to be exactly fitted to the bright Soul that dwelt within.
Her Shape, and the Air of her Face were beautiful and attracting, and seemed to have a near Resemblance and to be exactly fitted to the bright Soul that dwelled within.
po31 vvb, cc dt n1 pp-f po31 n1 vbdr j cc vvg, cc vvd pc-acp vhi dt j n1 cc pc-acp vbi av-j vvn p-acp dt j n1 cst vvd a-acp.
and unable to rally up sufficient forces against the power of Temptations,) yet as I have ben Gredibly Informed by that Worthy and Reverend Relation of Hers who was her chiest and best Confessor in time of her sickness;
and unable to rally up sufficient forces against the power of Temptations,) yet as I have been Gredibly Informed by that Worthy and Reverend Relation of Hers who was her chiest and best Confessor in time of her sickness;
cc j-u pc-acp vvi a-acp j n2 p-acp dt n1 pp-f n2,) av c-acp pns11 vhb vbn av-j vvn p-acp d j-jn cc n-jn n1 pp-f png31 r-crq vbds po31 js cc js n1 p-acp n1 pp-f po31 n1;
Besides to give you my sense hereof, if it were necessary to declare positively, I would sooner conceive well of the happiness of this Person in another State, whose foregoing Life had been so Innocent,
Beside to give you my sense hereof, if it were necessary to declare positively, I would sooner conceive well of the happiness of this Person in Another State, whose foregoing Life had been so Innocent,
And now leaving Her to slumber in the Dust (Death being compared to sleep not only in profane Authors but in the Divine Books of Scripture:) Let me address my self to you whom I espy the principall Mourners here,
And now leaving Her to slumber in the Dust (Death being compared to sleep not only in profane Authors but in the Divine Books of Scripture:) Let me address my self to you whom I espy the principal Mourners Here,
Let me advise both you and them, not to sorrow as them without hope; For tho I allow not a Stoical Apathy, and think it not Commensurate to Humanity,
Let me Advice both you and them, not to sorrow as them without hope; For though I allow not a Stoical Apathy, and think it not Commensurate to Humanity,
vvb pno11 vvi d pn22 cc pno32, xx p-acp n1 p-acp pno32 p-acp n1; c-acp cs pns11 vvb xx dt j n1, cc vvb pn31 xx j p-acp n1,
Weep not for the Deceased, but weep for your selves, Knowing that she entred into that happy State, where, Job expresses it, C. 3. v. 17.18. The wicked cease from troubling, and the weary are at rest: Where the Prisoners rest together, and hear not the Voyce of the Oppressour.
Weep not for the Deceased, but weep for your selves, Knowing that she entered into that happy State, where, Job Expresses it, C 3. v. 17.18. The wicked cease from troubling, and the weary Are At rest: Where the Prisoners rest together, and hear not the Voice of the Oppressor.
vvb xx p-acp dt j-vvn, cc-acp vvb p-acp po22 n2, vvg cst pns31 vvd p-acp d j n1, c-crq, np1 vvz pn31, crd crd n1 crd. dt j vvi p-acp vvg, cc dt j vbr p-acp n1: c-crq dt n2 vvb av, cc vvb xx dt n1 pp-f dt n1.
She is gone but a little before, we are all moving apace, and it will not be long before we be enclosed behind the same Scene of Mourning, the solitary apartment of a Grave.
She is gone but a little before, we Are all moving apace, and it will not be long before we be enclosed behind the same Scene of Mourning, the solitary apartment of a Grave.
pns31 vbz vvn p-acp dt j a-acp, pns12 vbr av-d vvg av, cc pn31 vmb xx vbi j c-acp pns12 vbb vvn p-acp dt d n1 pp-f vvg, dt j n1 pp-f dt j.
Her Grave will prove but her better Tiring Room, from whence She shall one day come viz. in the Morning of the Resurrection, deck'd with the brightest Attire,
Her Grave will prove but her better Tiring Room, from whence She shall one day come viz. in the Morning of the Resurrection, decked with the Brightest Attire,
Therefore let me bespeak you on her behalf, and in her stead, as the great Cyrus in the begining of his admired speech cited before, giving command to his Sons and those about him who should Survive him, NONLATINALPHABET, that is to Think, Speak,
Therefore let me bespeak you on her behalf, and in her stead, as the great Cyrus in the beginning of his admired speech cited before, giving command to his Sons and those about him who should Survive him,, that is to Think, Speak,
Now to the Invisible God, and to our most Mercifull Saviour, who have brought Life and Immortality to light through the Gospell, together with the Eternal Spirit be ascribed all Might, Majesty, Dignity, Dominion,
Now to the Invisible God, and to our most Merciful Saviour, who have brought Life and Immortality to Light through the Gospel, together with the Eternal Spirit be ascribed all Might, Majesty, Dignity, Dominion,
av p-acp dt j np1, cc p-acp po12 av-ds j n1, r-crq vhb vvn n1 cc n1 pc-acp vvi p-acp dt n1, av p-acp dt j n1 vbb vvn d vmd, n1, n1, n1,
