A SERMON ON THE KING's Day. PSALM lxxij. the latter part of the 15. vers. Prayer also shall be made for him continually, and daily shall he be praised.
A SERMON ON THE KING's Day. PSALM lxxij. the latter part of the 15. vers. Prayer also shall be made for him continually, and daily shall he be praised.
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THESE Words have in them a double Energie, both of Prayer and Prophecy; they had likewise a double Completion both in Solomon and Christ. In the Prayers of all Holy Men, there is something of Prophecy, they utter nothing but the Will of God; so God hears and ratifies their requests:
THESE Words have in them a double Energy, both of Prayer and Prophecy; they had likewise a double Completion both in Solomon and christ. In the Prayers of all Holy Men, there is something of Prophecy, they utter nothing but the Will of God; so God hears and Ratifies their requests:
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The Words likewise of dying Men are esteemed more Prophetic than ordinary, and these are supposed to be the last Words, i. e. as ye have it in the 20. vers. the last Prayers of this Religious King, made, it seems, at that time when Solomon, by David 's appointment, (that is by God 's appointment,
The Words likewise of dying Men Are esteemed more Prophetic than ordinary, and these Are supposed to be the last Words, i. e. as you have it in the 20. vers. the last Prayers of this Religious King, made, it seems, At that time when Solomon, by David is appointment, (that is by God is appointment,
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The particulars of Solomon 's Inauguration are at large in the First Chapter of the First Book of Kings. We find there that in the latter part of King David 's Reign, Adonijah, the Son of Haggith, exalted himself, and put in for the Succession;
The particulars of Solomon is Inauguration Are At large in the First Chapter of the First Book of Kings. We find there that in the latter part of King David is Reign, Adonijah, the Son of Haggith, exalted himself, and put in for the Succession;
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not that he believed himself that he had a Title to the Crown, as he afterward confessed, Chap. ij. vers. 15. but Joab and Abiathar, and some such troublesome Men, had put it in his Head;
not that he believed himself that he had a Title to the Crown, as he afterwards confessed, Chap. ij. vers. 15. but Joab and Abiathar, and Some such troublesome Men, had put it in his Head;
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and that not for young Adonijah 's sake, as Solomon wisely observes in the 22 vers. but for their own Ambitious Ends. One would have thought, that that Declaration of King David to his Privy Council, 1 Chron. xxviij. had been sufficient to blast all pretences of Usurpation.
and that not for young Adonijah is sake, as Solomon wisely observes in the 22 vers. but for their own Ambitious Ends. One would have Thought, that that Declaration of King David to his Privy Council, 1 Chronicles xxviij. had been sufficient to blast all pretences of Usurpation.
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In those days it was no crime to be Zealously Loyal, to Worship toward the East, and Adore the rising Sun: He was not then esteemed an Enemy to David, or to the present Government of Israel, that strew'd Aves and Welcomes in the new King's way,
In those days it was no crime to be Zealously Loyal, to Worship towards the East, and Adore the rising Sun: He was not then esteemed an Enemy to David, or to the present Government of Israel, that strewed Aves and Welcomes in the new King's Way,
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and therefore they must come in with their endeavours: God hath perform'd his part in giving 'em a just and righteous King to succeed David; and now 'tis their parts to pray to God continually for him, to pray that God would continue him amongst 'em, that so their Happiness might continue for many Years;
and Therefore they must come in with their endeavours: God hath performed his part in giving they a just and righteous King to succeed David; and now it's their parts to pray to God continually for him, to pray that God would continue him among they, that so their Happiness might continue for many years;
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Nothing being more Natural than for Children to Pray for the Prosperity of their Parents; from our Natural Parents we derive our Natural Life, so from our Political Parents, our Political Life: The King is not only Caput & Animus Reipublicae; sed etiam Spiritus vitalis, the vital Spirit, the very Life of the Kingdom;
Nothing being more Natural than for Children to Pray for the Prosperity of their Parents; from our Natural Parents we derive our Natural Life, so from our Political Parents, our Political Life: The King is not only Caput & Animus Reipublicae; sed etiam Spiritus Vitalis, the vital Spirit, the very Life of the Kingdom;
so that to pray for the King, is most correspondent to the First great Law of Nature, Self-preservation; for hereby we pray for our own and the Kingdoms safety;
so that to pray for the King, is most correspondent to the First great Law of Nature, Self-preservation; for hereby we pray for our own and the Kingdoms safety;
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First, It is from the King that we have our Origination: For as amongst the Jews to beget a Child, was not essentially necessary to be the Father of him, some being the Legal Children of one Man, which was the best and most Excellent Title,
First, It is from the King that we have our Origination: For as among the jews to beget a Child, was not essentially necessary to be the Father of him, Some being the Legal Children of one Man, which was the best and most Excellent Title,
It is from the Laws, i. e. from the King, the Fountain of Laws, that we are Legitimate, without which every Man is but Filius populi, the Son of the people.
It is from the Laws, i. e. from the King, the Fountain of Laws, that we Are Legitimate, without which every Man is but Filius People, the Son of the people.
So that every Rebel seems to Bastardize his own Children, in resisting that Authority by which they call him Father; for tho the institution of Marriage is an ordinance of God; yet the Circumstances of its Solemnization are by Magistratual Appointment, whereby we are to remember, that the King is our first Parent.
So that every Rebel seems to Bastardise his own Children, in resisting that authority by which they call him Father; for though the Institution of Marriage is an Ordinance of God; yet the circumstances of its Solemnization Are by Magistratual Appointment, whereby we Are to Remember, that the King is our First Parent.
II. Secondly, it is from the King we have our daily Maintenance and Support; it is his Wisdom and Power, that protects us from violence and wrong: Our Estates, our Lives, our All is under his Guardianship. Of the truth of which some of you here present are living Witnesses.
II Secondly, it is from the King we have our daily Maintenance and Support; it is his Wisdom and Power, that protects us from violence and wrong: Our Estates, our Lives, our All is under his Guardianship. Of the truth of which Some of you Here present Are living Witnesses.
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whilst they that Sequestred your Estates, Plunder'd your Goods, and drove you into Want and Exile, committed such Villanies as even out-dared their own Consciences.
while they that Sequestered your Estates, Plundered your Goods, and drove you into Want and Exile, committed such Villainies as even outdared their own Consciences.
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'Tis you can best tell, whether all that you at present enjoy is not owing unto the King's safety, he is so much more than a Father, that without the Preservation of his Royal Person, it is not in your power to keep your own Children from Starving;
It's you can best tell, whither all that you At present enjoy is not owing unto the King's safety, he is so much more than a Father, that without the Preservation of his Royal Person, it is not in your power to keep your own Children from Starving;
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So was the Regal Authority unto the Isralites of old, as we have frequent instances in the Book of Judges; for those Judges were all Kings in Jeshurun as well as Moses, altho not Anointed no more then he.
So was the Regal authority unto the Israelites of old, as we have frequent instances in the Book of Judges; for those Judges were all Kings in Jeshurun as well as Moses, although not Anointed no more then he.
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So every now and then we read of Invasions, and such Publick Calamities, as must needs happen to a Nation without a Head; there must needs be much Wrong either done or suffered, where there are no Eyes to see,
So every now and then we read of Invasions, and such Public Calamities, as must needs happen to a nation without a Head; there must needs be much Wrong either done or suffered, where there Are no Eyes to see,
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For all that is there said in the behalf of Monarchy, is not a sufficient Ballance to the Eighth Chap. of the First Book of Samuel, for from thence they infer, That God Almighty was angry with the Israelites for desiring a Monarchical Government:
For all that is there said in the behalf of Monarchy, is not a sufficient Balance to the Eighth Chap. of the First Book of Samuel, for from thence they infer, That God Almighty was angry with the Israelites for desiring a Monarchical Government:
Whereas the whole Current of Scripture proves this and no other to be jure Divino, even in the interregna, which were Governed by One only Prophet, or Seer;
Whereas the Whole Current of Scripture Proves this and no other to be jure Divino, even in the interregna, which were Governed by One only Prophet, or Seer;
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The Seventy Elders being no other than Justices or Counsellors, and therefore God was so far from being angry at their desiring of a King, i. e. for desiring of one, that as the Jewish Rabbin tells us, they were commanded by God, That they should do so, Statuendo statues super te Regem, Deut. 17.15. Their Crime was in the manner, the time, and the ends of their asking one:
The Seventy Elders being no other than Justices or Counsellors, and Therefore God was so Far from being angry At their desiring of a King, i. e. for desiring of one, that as the Jewish Rabbin tells us, they were commanded by God, That they should do so, Statuendo statues super te Regem, Deuteronomy 17.15. Their Crime was in the manner, the time, and the ends of their asking one:
they were better pleased with their Vice-Roy Samuel, then with their Emperour God; and it was but a Pretence for 'em to find fault with the Government,
they were better pleased with their Vice-Roy Samuel, then with their Emperor God; and it was but a Pretence for they to find fault with the Government,
and there is no question, that if they had not had such base purposes in their Heads, that God would have given 'em a King long before, without asking;
and there is no question, that if they had not had such base Purposes in their Heads, that God would have given they a King long before, without asking;
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And when a Nation is not capable of Government (we have had the sad experience) God gives 'em up to Anarchy. A people must be ripe for Blessings before they can expect 'em,
And when a nation is not capable of Government (we have had the sad experience) God gives they up to Anarchy. A people must be ripe for Blessings before they can expect they,
And amongst all the blessings that God hath promised his Church in this World, I take one of the greatest to be, That Kings should be its Nursing Fathers, and Queens its Nursing Mothers.
And among all the blessings that God hath promised his Church in this World, I take one of the greatest to be, That Kings should be its Nursing Father's, and Queen's its Nursing Mother's.
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They Nursed it, and Cloathed it with Beauty and Glory, which before had lain in Rags and Nakedness, exposed to Contempt and Danger, like Moses among the Rushes.
They Nursed it, and Clothed it with Beauty and Glory, which before had lain in Rags and Nakedness, exposed to Contempt and Danger, like Moses among the Rushes.
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But St. Paul did not look so far as Constantine the Great, when he exhorts the Christians, in the 2 Ch. of the 1 Ep. to Tim. That prayers and intercessions, and giving of Thanks be made for Kings:
But Saint Paul did not look so Far as Constantine the Great, when he exhorts the Christians, in the 2 Christ of the 1 Epistle to Tim. That Prayers and intercessions, and giving of Thanks be made for Kings:
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for 'tis the singular number, NONLATINALPHABET, so this cannot be understood of Governors as Christians, much less of the Reformed Religion, when at that time there was no such denomination;
for it's the singular number,, so this cannot be understood of Governors as Christians, much less of the Reformed Religion, when At that time there was no such denomination;
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For Nero as well as Constantine, for Dioclesian as well as Charlemaign, for Mahomet the IV. (had he been Emperor of the World) as well as for JAMES the II. in Great Britain and Ireland.
For Nero as well as Constantine, for Diocletian as well as Charlemagne, for Mahomet the IV. (had he been Emperor of the World) as well as for JAMES the II in Great Britain and Ireland.
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There are Two Qualifications necessary to all Prayers, heartiness and sincerity; the third is constancy, expressed here in my Text, by the word continually; so we are to pray for our King heartily, sincerely, and continually.
There Are Two Qualifications necessary to all Prayers, heartiness and sincerity; the third is constancy, expressed Here in my Text, by the word continually; so we Are to pray for our King heartily, sincerely, and continually.
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First heartily, We are not to come to Church on such days as this for fashion-sake, to avoid singularity, or a bad reputation; every good Man must bring a Zealous Heart along with him;
First heartily, We Are not to come to Church on such days as this for fashion-sake, to avoid singularity, or a bad reputation; every good Man must bring a Zealous Heart along with him;
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He must petition God for the King, as he would petition the King for himself; with all the Elegancies of Intreaty, as if he would petition for a Kingdom:
He must petition God for the King, as he would petition the King for himself; with all the Elegances of Entreaty, as if he would petition for a Kingdom:
without any mental reserves, or mixed equivocations: We must pray for the King in that sence that the Church prays for him, in that sence that the Primitive Church of Christ is wont to pray for their Emperors.
without any mental reserves, or mixed equivocations: We must pray for the King in that sense that the Church prays for him, in that sense that the Primitive Church of christ is wont to pray for their Emperor's.
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and reproach us with Hypocrisie. 3. Without any humane order or prescription, because we pray willingly and from the bottom of our Hearts. Now follows the form:
and reproach us with Hypocrisy. 3. Without any humane order or prescription, Because we pray willingly and from the bottom of our Hearts. Now follows the from:
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This was a sincere and honest Prayer, such a sort of Prayer as we come here to make, without Parsimony and without Fraud. Let me then give you Three short and general Directions in praying for the King.
This was a sincere and honest Prayer, such a sort of Prayer as we come Here to make, without Parsimony and without Fraud. Let me then give you Three short and general Directions in praying for the King.
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a New Genius ascends the Horizon. No doubt but from some new Cause, from our new King's prayers, For thou, O God, hast heard his Vows; thou hast given him the heritage of those that fear thy Name.
a New Genius ascends the Horizon. No doubt but from Some new Cause, from our new King's Prayers, For thou, Oh God, haste herd his Vows; thou hast given him the heritage of those that Fear thy Name.
They are all of them, as Calvin tells us, the Sons of God; they are so ex Officio, and Praise is as just a Debt to their Office, as Honor to their Persons: Indeed there can be no Honor without Praise.
They Are all of them, as calvin tells us, the Sons of God; they Are so ex Officio, and Praise is as just a Debt to their Office, as Honour to their Persons: Indeed there can be no Honour without Praise.
But I would willingly avoid all Invidiousness, as well of the malevolent, for my Ambition, as of the Censorious, for my Presumption, and yet I fear neither.
But I would willingly avoid all Invidiousness, as well of the malevolent, for my Ambition, as of the Censorious, for my Presumption, and yet I Fear neither.
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But because it is so co-incident with my Text, and most appropriate to the undoubted Sence of it, I shall give you a short Character of that Prince for whom 'twas first made;
But Because it is so coincident with my Text, and most Appropriate to the undoubted Sense of it, I shall give you a short Character of that Prince for whom 'twas First made;
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'Tis Solomon 's own Maxim, That a Prince that wants Ʋnderstanding is a great Oppressor; but a Prince of Understanding and Wisdom, will never do, nor suffer Wrong.
It's Solomon is own Maxim, That a Prince that Wants Ʋnderstanding is a great Oppressor; but a Prince of Understanding and Wisdom, will never do, nor suffer Wrong.
for he look'd upon it as a thing even incredible, Quod humanam excedat fidem: That Caesar, who was but an Usurper, should spare those that were of Pompey 's Faction;
for he looked upon it as a thing even incredible, Quod humanam excedat fidem: That Caesar, who was but an Usurper, should spare those that were of Pompey is Faction;
and even at his first Accession, he was forced to encounter with an unnatural and dangerous Rebellion: It was a difficult Juncto, and required a steady Hand of Government.
and even At his First Accession, he was forced to encounter with an unnatural and dangerous Rebellion: It was a difficult Juncto, and required a steady Hand of Government.
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'Tis true, from the Particle NONLATINALPHABET following, some Learned Men have inferr'd, That the outward circumstances of his Worship, were not altogether so laudable, as his inward Sincerity and Devotion;
It's true, from the Particle following, Some Learned Men have inferred, That the outward Circumstances of his Worship, were not altogether so laudable, as his inward Sincerity and Devotion;
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because, whereas there was but one legal High-place of Worship ordained by Moses, he did nevertheless, in imitation of the Antient Patriarchs, permit their use in the plural number.
Because, whereas there was but one Legal High place of Worship ordained by Moses, he did nevertheless, in imitation of the Ancient Patriarchs, permit their use in the plural number.
But leaving this Dispute to the more Learned, I here only take notice, That as this was not sufficient to obstruct God 's Indulgence, and great Love towards him;
But leaving this Dispute to the more Learned, I Here only take notice, That as this was not sufficient to obstruct God is Indulgence, and great Love towards him;
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This incomparable Wisdom, this indefatigable Industry, this Justice, Resolution, Constancy and Piety, might well deserve the Acclamation and daily Applause of his people:
This incomparable Wisdom, this indefatigable Industry, this justice, Resolution, Constancy and Piety, might well deserve the Acclamation and daily Applause of his people:
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And as for all those other Qualifications, which I have mentioned, it is but too plain, that I have strain'd the Character of Solomon to make it bear some proportion with that of our King,
And as for all those other Qualifications, which I have mentioned, it is but too plain, that I have strained the Character of Solomon to make it bear Some proportion with that of our King,
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But if undaunted Courage and Bravery in Battle, (a vertue that never was experienced in Solomon; ) the voluntary Exposing of his Royal Person for the Good of his Country;
But if undaunted Courage and Bravery in Battle, (a virtue that never was experienced in Solomon;) the voluntary Exposing of his Royal Person for the Good of his Country;
He hath delivered him from the deceitful and unjust Man. The Lord hath rewarded him according to his Righteousness, according to the cleaness of his Hands, hath he recompensed him.
He hath Delivered him from the deceitful and unjust Man. The Lord hath rewarded him according to his Righteousness, according to the cleanness of his Hands, hath he recompensed him.
Quod bonum faustumque sit tibi domuique tuae Caesaer Auguste, (sic enim nos perpetuam felicitatem reipublicae & laeta huic praecari existimamus,) &c. Suet. Aug. c. 58.
Quod bonum faustumque sit tibi domuique tuae Caesar Auguste, (sic enim nos perpetuam felicitatem reipublicae & Laeta huic praecari existimamus,) etc. Suet. Aug. c. 58.
