The Protestant King protected, the popish kings detected and defeated in a sermon preach'd at St. James Clarkenwell, April 16, 1696, being the day of publick thanksgiving for the deliverance of His Majesty, K. William III from assassination, and his kingdoms from invasion by the French / by Deuel Pead ...
not that Babylon is utterly fallen, but because two Kings, and their People who have committed Fornication with her, are confounded in their black and bloody Designs.
not that Babylon is utterly fallen, but Because two Kings, and their People who have committed Fornication with her, Are confounded in their black and bloody Designs.
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When I first turn'd my Eyes to this Psalm, and consider'd it as apply'd to our Saviour, I did conceive the Tragedy committed upon him might guide me in describing that of this time;
When I First turned my Eyes to this Psalm, and considered it as applied to our Saviour, I did conceive the Tragedy committed upon him might guide me in describing that of this time;
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Yet there were other Particulars that did vastly differ, as that the Jews aimed at a single Person, the Plotters of this Day at multitudes of People young and old.
Yet there were other Particulars that did vastly differ, as that the jews aimed At a single Person, the Plotters of this Day At Multitudes of People young and old.
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Again the Jews declare that what they did was from a Principle of Fear, Joh. 11.48. for fear the Romans should come and take away their Place and Nation, their Religion and Country, they were forced (as they thought) to conspire against Jesus.
Again the jews declare that what they did was from a Principle of fear, John 11.48. for Fear the Romans should come and take away their Place and nation, their Religion and Country, they were forced (as they Thought) to conspire against jesus.
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But now the bloody Treason at this time was therefore invented and hatch'd that Men of Romish Principles might have had the opportunity of destroying our King, our Religion, our Laws, our Liberties, our Lives, our Wives, Children,
But now the bloody Treason At this time was Therefore invented and hatched that Men of Romish Principles might have had the opportunity of destroying our King, our Religion, our Laws, our Liberties, our Lives, our Wives, Children,
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The Words read acquaint us with a desperate Contrivance against the Crown and Dignity, the Life and Person of King David, and also they give us an Account of a seasonable and glorious Deliverance.
The Words read acquaint us with a desperate Contrivance against the Crown and Dignity, the Life and Person of King David, and also they give us an Account of a seasonable and glorious Deliverance.
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First, The Heathen Secondly, The People; Thirdly Kings, Fourthly Rulers. II. The distinct Parts of every one of these. First, The Heathen raged. Secondly, The People imagined. Thirdly, The Kings stood up.
First, The Heathen Secondly, The People; Thirdly Kings, Fourthly Rulers. II The distinct Parts of every one of these. First, The Heathen raged. Secondly, The People imagined. Thirdly, The Kings stood up.
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Fourthly, The Rulers took Counsel. III. The Persons against whom they plot. The Lord, and David his Anointed King. IV. The End and Design of this Plot.
Fourthly, The Rulers took Counsel. III. The Persons against whom they plot. The Lord, and David his Anointed King. IV. The End and Design of this Plot.
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Thirdly, He vexed them in his sore Displeasure. Fourthly, He established his Anointed Yet have I, &c. 4. The Time, then, when Matters as they thought were ripe, and beyond disappointment.
Thirdly, He vexed them in his soar Displeasure. Fourthly, He established his Anointed Yet have I, etc. 4. The Time, then, when Matters as they Thought were ripe, and beyond disappointment.
1. We begin with the Persons and their Actions. And first, the Heathen raged: The Philistines, Moabites, and Edomites were in a great Heat against David, understanding so religious,
1. We begin with the Persons and their Actions. And First, the Heathen raged: The philistines, Moabites, and Edomites were in a great Heat against David, understanding so religious,
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and Warlike a Prince, a Prince that had an undoubted Title, having married Saul 's Daughter, was come to the Crown, they now despaired of ever driving Israel out of Canaan; and therefore they ••ged, tumultuabantur, turmatim congregabantur, they murmured and gathered together in a grievous Rage and Tumult against him;
and Warlike a Prince, a Prince that had an undoubted Title, having married Saul is Daughter, was come to the Crown, they now despaired of ever driving Israel out of Canaan; and Therefore they ••ged, tumultuabantur, turmatim congregabantur, they murmured and gathered together in a grievous Rage and Tumult against him;
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yet these being poisoned by the Heathen, imagined vain, false, foolish, and wicked things against their King, vain things such as they had no occasion for,
yet these being poisoned by the Heathen, imagined vain, false, foolish, and wicked things against their King, vain things such as they had no occasion for,
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Abner with a perverse Tumult set up Ishbosheth Saul 's younger Son, who had no more Right to the Crown of Israel than the pretended Prince of Wales hath to ours, God having excluded him by electing David; and this was foolish, in that the Person design'd by them for the Throne was too weak and unable for Government,
Abner with a perverse Tumult Set up Ishbosheth Saul is younger Son, who had no more Right to the Crown of Israel than the pretended Prince of Wales hath to ours, God having excluded him by electing David; and this was foolish, in that the Person designed by them for the Throne was too weak and unable for Government,
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and also because it was apparently contradictory to the Order of the King of Kings. For when Men have done all they can, it is God that putteth down one, and setteth up another:
and also Because it was apparently contradictory to the Order of the King of Kings. For when Men have done all they can, it is God that putteth down one, and sets up Another:
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These were Kings of the Earth, as the Kings of the Moabites, the Kings of Syria and Edom, and with them join'd the Lords of the Philistins, and their part was to stand up against David to raise an Army and invade his Country, Reges adstiterunt.
These were Kings of the Earth, as the Kings of the Moabites, the Kings of Syria and Edom, and with them joined the lords of the philistines, and their part was to stand up against David to raise an Army and invade his Country, Reges adstiterunt.
so that David was miserably beset on all hands, the Heathen accost him with Rage, his own People with mischievous Devices, his Neighbour-Kings with all their Force and Might,
so that David was miserably beset on all hands, the Heathen accost him with Rage, his own People with mischievous Devices, his Neighbour-Kings with all their Force and Might,
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Rulers, Men of Honour, of choice Education, of great Parts, and in high Places, (such as should have abhorred the base and mean Thoughts of Treachery) were drawn into the Plot against King David, such as should have been a Skreen to defend the King against all Rage and Insolency of the People, consulted how to destroy him.
Rulers, Men of Honour, of choice Education, of great Parts, and in high Places, (such as should have abhorred the base and mean Thoughts of Treachery) were drawn into the Plot against King David, such as should have been a Skreen to defend the King against all Rage and Insolency of the People, consulted how to destroy him.
and by this we may perceive that these Conspirators were Persons of very perverse Minds, they were impatient if under any Restraint from God or Man, they rage, stand up,
and by this we may perceive that these Conspirators were Persons of very perverse Minds, they were impatient if under any Restraint from God or Man, they rage, stand up,
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and then the meaning of those Plotters was, they were resolv'd to extirpate the true Religion, they would not be under any Obligation to the God of Israel, but would continue in their blind and devilish Idolatry;
and then the meaning of those Plotters was, they were resolved to extirpate the true Religion, they would not be under any Obligation to the God of Israel, but would continue in their blind and devilish Idolatry;
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It is strange to Reason, though not to Practice, that Kings should suffer the Displeasure of their Neighbours and People, meerly for upholding God's true Worship.
It is strange to Reason, though not to Practice, that Kings should suffer the Displeasure of their Neighbours and People, merely for upholding God's true Worship.
Let us cast their cords from us. Cords in Scripture-Phrase signifie Power and Authority, Psal. 129.4. God hath cut asunder the cords of the wicked; i. e.
Let us cast their cords from us. Cords in Scripture phrase signify Power and authority, Psalm 129.4. God hath Cut asunder the cords of the wicked; i. e.
The Hebrews divided the Land of Canaan by Lines and Cords, setting out thereby every ones Portion, Psal. 16.6. The lines are fallen to me in pleasant places;
The Hebrews divided the Land of Canaan by Lines and Cords, setting out thereby every ones Portion, Psalm 16.6. The lines Are fallen to me in pleasant places;
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It is true if divers Kings stand up against one weaker, (according to humane Proceedings) they may compel and force him to alter and change his Mind suitably to their Will and Pleasure;
It is true if diverse Kings stand up against one Weaker, (according to humane Proceedings) they may compel and force him to altar and change his Mind suitably to their Will and Pleasure;
They may dig as deep as Hell, and conjure the Devils to their assistance; but still he that sitteth in Heaven will disappoint them. Psal. 37.12. The wicked plotteth against the just, and gnasheth upon him with his teeth.
They may dig as deep as Hell, and conjure the Devils to their assistance; but still he that Sitteth in Heaven will disappoint them. Psalm 37.12. The wicked plotteth against the just, and gnasheth upon him with his teeth.
God is described as sitting in the Heavens, not as a regardless Being, but as having the advantage to behold wicked Men in their secret doings, Psal. 10.14. Thou hast seen it, for thou beholdest mischief and spite to requite it with thy hand.
God is described as sitting in the Heavens, not as a regardless Being, but as having the advantage to behold wicked Men in their secret doings, Psalm 10.14. Thou hast seen it, for thou Beholdest mischief and spite to requite it with thy hand.
He that sitteth in Heaven, argueth the Power of God that he ruleth over all, and will be too hard for the Kings of the Earth, their Adherents and Counsellors.
He that Sitteth in Heaven, argue the Power of God that he Ruleth over all, and will be too hard for the Kings of the Earth, their Adherents and Counsellors.
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3. The means whereby this Deliverance was wrought. First, God laughed at the Conspirators, and had them in derision, he infatuated their Counsels, and defeated all their Purposes.
3. The means whereby this Deliverance was wrought. First, God laughed At the Conspirators, and had them in derision, he infatuated their Counsels, and defeated all their Purposes.
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Secondly, He also spake unto them in his wrath. If we look into the 6th. Verse, we may see the Words God did speak unto them, viz. Yet have I set my King upon my holy Hill of Sion.
Secondly, He also spoke unto them in his wrath. If we look into the 6th. Verse, we may see the Words God did speak unto them, viz. Yet have I Set my King upon my holy Hill of Sion.
Such Rebellion and bloody Designs will kindle God's wrath, and then he will afflict such Punishments upon them as he is used to cast upon those that rebel against him.
Such Rebellion and bloody Designs will kindle God's wrath, and then he will afflict such Punishments upon them as he is used to cast upon those that rebel against him.
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That was so hard a saying, who could bear it that had evil Will at Sion? It was certainly the greatest mortification imaginable to these Conspirators to see that the more they shook David 's Throne the faster it should stand.
That was so hard a saying, who could bear it that had evil Will At Sion? It was Certainly the greatest mortification imaginable to these Conspirators to see that the more they shook David is Throne the faster it should stand.
Fourthly, The last means of the Deliverance was God's confirming his former Grant to David, when by his good Providence he so over-rul'd all the rage of the Heathen, the imagination of the People, the standing up of the Kings,
Fourthly, The last means of the Deliverance was God's confirming his former Grant to David, when by his good Providence he so overruled all the rage of the Heathen, the imagination of the People, the standing up of the Kings,
but he wanted to know, Why? Again, this Why argues his surprize at the hearing of these Designs, not knowing what Fault of his had thus inflam'd their Rage, arm'd their Hands, and employ'd their Heads.
but he wanted to know, Why? Again, this Why argues his surprise At the hearing of these Designs, not knowing what Fault of his had thus inflamed their Rage, armed their Hands, and employed their Heads.
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it is unreasonable to expect they should magnifie God's Name for this wonderful Preservation of our King and Kingdoms, who either know not our Danger, or repine at our Deliverance.
it is unreasonable to expect they should magnify God's Name for this wondered Preservation of our King and Kingdoms, who either know not our Danger, or repine At our Deliverance.
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I will therefore endeavour to take away the Excuse of Ignorance, and I hope that of Prejudice, by giving a particular and faithful relation of the whole Matter.
I will Therefore endeavour to take away the Excuse of Ignorance, and I hope that of Prejudice, by giving a particular and faithful Relation of the Whole Matter.
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I have those farther hopes, that if any one crowded in among you, who have been any ways accessary to the black Design, either in wishing Success, speaking too favourably thereof,
I have those farther hope's, that if any one crowded in among you, who have been any ways accessary to the black Design, either in wishing Success, speaking too favourably thereof,
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for either when their Heat and Fury, their Barbarity and Cruelty is over, the Devil takes the advantage of their Guilt, and precipitates them to Despair;
for either when their Heat and Fury, their Barbarity and Cruelty is over, the devil Takes the advantage of their Gilded, and precipitates them to Despair;
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or else he breeds in them such a Complacency and Delight in what they have done, that they rather expect an Angel to conduct them to an heavenly Reward,
or Else he breeds in them such a Complacency and Delight in what they have done, that they rather expect an Angel to conduct them to an heavenly Reward,
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than one of the bottomless Pit to hurry to them to the Place of Torment; and being thus secure, they come to a fearful End. To proceed: In this Plot we have,
than one of the bottomless Pit to hurry to them to the Place of Torment; and being thus secure, they come to a fearful End. To proceed: In this Plot we have,
And because I expect some to question upon what account I call them Heathen, who call themselves Catholicks, I therefore answer, I understand nomina to be notamina, Names to be Indications of the Nature and Properties of Persons;
And Because I expect Some to question upon what account I call them Heathen, who call themselves Catholics, I Therefore answer, I understand nomina to be Notamina, Names to be Indications of the Nature and Properties of Persons;
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and upon this account, it is notoriously evident that the Name of Heathen does better accord with these Papists than that of Christian, in that their Behaviour is not such as becometh the Gospel of Christ,
and upon this account, it is notoriously evident that the Name of Heathen does better accord with these Papists than that of Christian, in that their Behaviour is not such as Becometh the Gospel of christ,
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and tumultuously congregated against the Lord and his Anointed, our gracious King William, who may truly say of them in the Words of David, Psal, 110.12. They came about him like Bees;
and tumultuously congregated against the Lord and his Anointed, our gracious King William, who may truly say of them in the Words of David, Psalm, 110.12. They Come about him like Bees;
These Heathen rage, they hum and mutter Slanders and reviling Speeches against the Lord's Anointed, and such as faithfully adhere to him, they rage against our Religion, against our Prosperity,
These Heathen rage, they hum and mutter Slanders and reviling Speeches against the Lord's Anointed, and such as faithfully adhere to him, they rage against our Religion, against our Prosperity,
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Such a Plague is Slavery, that these French and Frenchify'd Heathen are more troubled at our Liberty than their own Thraldom and would be much easier in their Shackles, could they see a probability of getting our Feet into the same Stocks;
Such a Plague is Slavery, that these French and Frenchified Heathen Are more troubled At our Liberty than their own Thraldom and would be much Easier in their Shackles, could they see a probability of getting our Feet into the same Stocks;
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The People, his People, those very People that by their own Choice, Laws, and Oaths, as well as God's particular Providence, have made, and own'd him their King.
The People, his People, those very People that by their own Choice, Laws, and Oaths, as well as God's particular Providence, have made, and owned him their King.
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The People, the English People, the greater Shame, seeing they have ever till now highly honour'd, obey'd, greatly lov'd and rever'd their Wise, Good, Just, Valiant, and Moderate Princes.
The People, the English People, the greater Shame, seeing they have ever till now highly honoured, obeyed, greatly loved and revered their Wise, Good, Just, Valiant, and Moderate Princes.
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The People, a People that are naturally impatient of Arbitrary Government, yet they imagine wicked and cruel things against their King that ruleth by Law,
The People, a People that Are naturally impatient of Arbitrary Government, yet they imagine wicked and cruel things against their King that Ruleth by Law,
The People, a People that are very jealous of their Liberty and Privileges, but yet Conspire with them that would enslave them, against that King who hath hitherto defended them.
The People, a People that Are very jealous of their Liberty and Privileges, but yet Conspire with them that would enslave them, against that King who hath hitherto defended them.
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The People, the English Protestants, and some of their Teachers, who have all protested against the Idolatry and Blasphemy of Rome, and yet now join with Papists against a true Protestant King.
The People, the English Protestants, and Some of their Teachers, who have all protested against the Idolatry and Blasphemy of Room, and yet now join with Papists against a true Protestant King.
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That People should imagine Evil against their own King, against a King of their own Blood (for he was Son of a Daughter of England, ) against a King of their own Religion, a King who is whole and entire in their Interest, seems past Belief, had we not seen it.
That People should imagine Evil against their own King, against a King of their own Blood (for he was Son of a Daughter of England,) against a King of their own Religion, a King who is Whole and entire in their Interest, seems passed Belief, had we not seen it.
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Thus David 's People dealt with him, 1 Sam. 23.1. They found him extreamly tender of his Peoples Sufferings, and very courageous in repelling the Insults of their Enemies:
Thus David is People dealt with him, 1 Sam. 23.1. They found him extremely tender of his Peoples Sufferings, and very courageous in repelling the Insults of their Enemies:
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now who would have concluded otherwise, but that after such an Instance of Love and Valour in their King, the Keilahites should have erected a lasting Monument for him in their hearts? For if saving them, their City, their Lives, their Wives and Children,
now who would have concluded otherwise, but that After such an Instance of Love and Valour in their King, the Keilahites should have erected a lasting Monument for him in their hearts? For if Saving them, their city, their Lives, their Wives and Children,
and the Staff of all their Lives, would not oblige a People, what would? Yet some of these very People, who the other day were almost frighted out of their Wits by the Philistines, were no sooner out of Danger,
and the Staff of all their Lives, would not oblige a People, what would? Yet Some of these very People, who the other day were almost frighted out of their Wits by the philistines, were no sooner out of Danger,
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It was not long since the English did that in earnest to our King which the Men of Macedonia did to St. Paul in a Vision, Acts 16.9. They prayed him that he would come over and help them;
It was not long since the English did that in earnest to our King which the Men of Macedonia did to Saint Paul in a Vision, Acts 16.9. They prayed him that he would come over and help them;
The blind Indians are said to Sacrifice to the Devils lest they hurt them; but I question if these Zealots should have had any Favour for such their Sacrifice:
The blind Indians Are said to Sacrifice to the Devils lest they hurt them; but I question if these Zealots should have had any Favour for such their Sacrifice:
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But publish this not in Gath, tell it not in Askelon, for surely the Daughters of the Philistines will rejoyce at our Ingratitude and Perfidiousness, and will comfort themselves; expecting God's Revenging it.
But publish this not in Gaza, tell it not in Ashkelon, for surely the Daughters of the philistines will rejoice At our Ingratitude and Perfidiousness, and will Comfort themselves; expecting God's Revenging it.
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Again, As the Plow-man tears up all Briars and Thorns, so these Plotters of Rebellion cut out of their way whatsoever may lett or hinder their wicked Purposes;
Again, As the Plowman tears up all Briers and Thorns, so these Plotters of Rebellion Cut out of their Way whatsoever may let or hinder their wicked Purposes;
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Lastly, As the Plow-man, in hopes of a better Crop, turns in his Dung, so do the Imaginers of Mischief cultivate all manner of Conveniencies as may promote, ripen, and accomplish their abominable Devices;
Lastly, As the Plowman, in hope's of a better Crop, turns in his Dung, so do the Imaginers of Mischief cultivate all manner of Conveniences as may promote, ripen, and accomplish their abominable Devices;
thus it is plain, that they who imagine such Wickedness may be said to plow: But yet I find 22 Deut. 10. none are to plow with an Ox and an Ass together;
thus it is plain, that they who imagine such Wickedness may be said to blow: But yet I find 22 Deuteronomy 10. none Are to blow with an Ox and an Ass together;
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I say, it was in vain for they find, and I hope will ever hereafter remember, that God standeth on the Kings Right hand to save his soul, his life, from such unrighteous Judges;
I say, it was in vain for they find, and I hope will ever hereafter Remember, that God Stands on the Kings Right hand to save his soul, his life, from such unrighteous Judges;
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and as many good Principles, would not have the Opportunity of gratifying his own Ambition, when he had gotten the Advantage to pleasure the Abdicated King.
and as many good Principles, would not have the Opportunity of gratifying his own Ambition, when he had got the Advantage to pleasure the Abdicated King.
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and that was, they did imagine that he who could never forget an Injury, was now of a sudden become Master of so admirable Patience, that he could and would forget and forgive (what themselves sometimes say is unpardonable.) Will not he, think you, that once set your Metropolis in Flames to pacifie his Father's Ghost, judge less than an whole Kingdom cannot be a Burnt-offering sufficient to atone for so long an Abdication?
and that was, they did imagine that he who could never forget an Injury, was now of a sudden become Master of so admirable Patience, that he could and would forget and forgive (what themselves sometime say is unpardonable.) Will not he, think you, that once Set your Metropolis in Flames to pacify his Father's Ghost, judge less than an Whole Kingdom cannot be a Burnt-offering sufficient to atone for so long an Abdication?
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Had they read the Chronicles of our Nation, they would have found 300 Italians at one time in Benefices in this Kingdom, besides many from other Countries. But poor deceived Souls!
Had they read the Chronicles of our nation, they would have found 300 Italians At one time in Benefices in this Kingdom, beside many from other Countries. But poor deceived Souls!
But peradventure these Men have a sheet Anchor, by which they hope to ride safely in the midst of those raging Tempests (should they come;) that is, they will turn Papists.
But Peradventure these Men have a sheet Anchor, by which they hope to ride safely in the midst of those raging Tempests (should they come;) that is, they will turn Papists.
Kings of the Earth, viz. Lewis and James, and these may be called Kings of the Earth very properly, in that they are Men of this World, they mind nothing farther than Vanity and Ambition,
Kings of the Earth, viz. Lewis and James, and these may be called Kings of the Earth very properly, in that they Are Men of this World, they mind nothing farther than Vanity and Ambition,
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and from them we may be satisfy'd that the Devil is an horrid lyar, for he had the Impudence to tell our Saviour, That the Kingdoms of the Earth were at his disposal, which had it been more than sham and boast, he would certainly long ere this have conferr'd these Kingdoms upon those Princes,
and from them we may be satisfied that the devil is an horrid liar, for he had the Impudence to tell our Saviour, That the Kingdoms of the Earth were At his disposal, which had it been more than sham and boast, he would Certainly long ere this have conferred these Kingdoms upon those Princes,
What Cities and Towns have they in their fury made Burnt-Offerings of? and what Rivers of Blood have they prodigally sacrificed to the Devils, of Idolatry, Pride, Vain-glory, and Lust.
What Cities and Towns have they in their fury made Burnt offerings of? and what rivers of Blood have they prodigally sacrificed to the Devils, of Idolatry, Pride, Vainglory, and Lust.
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and those were the Sanhedrim, which consisted of the High-Priest, Elders, Scribes and Pharisees; Persons of different Opinions, Orders, Degrees and Functions;
and those were the Sanhedrim, which consisted of the High-Priest, Elders, Scribes and Pharisees; Persons of different Opinions, Order, Degrees and Functions;
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and who knows if the great High-Priest (falsely called his Holiness ) had not his Cue in it? For few of his Church dare undertake a considerable Villany without the encouragement of his Blessing:
and who knows if the great High-Priest (falsely called his Holiness) had not his Cue in it? For few of his Church Dare undertake a considerable Villainy without the encouragement of his Blessing:
for if they did such things to Emperours and Kings of their own Church, to be sure they accounted nothing bad enough for those of ours: witness this last horrid Plot.
for if they did such things to emperors and Kings of their own Church, to be sure they accounted nothing bad enough for those of ours: witness this last horrid Plot.
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I will briesly shew you how these Rulers of the Romish Faith are degenerated from the old Heathen Romans; King Pyrrhus was at War with Rome, and his Physician convey'd a Letter to Caius Fabricius the Roman General, wherein he offered to destroy his Master if Fabricius pleased;
I will briefly show you how these Rulers of the Romish Faith Are degenerated from the old Heathen Romans; King Phyrrhus was At War with Room, and his physician conveyed a letter to Caius Fabricius the Roman General, wherein he offered to destroy his Master if Fabricius pleased;
but in Fabricius was found such a noble and generous Mind that he sent the treasonable Letter back to King Pyrrhus. Now, what would the two Kings, we are speaking of, have given for such an offer? Tell me then what good the Romish Religion hath done,
but in Fabricius was found such a noble and generous Mind that he sent the treasonable letter back to King Phyrrhus. Now, what would the two Kings, we Are speaking of, have given for such an offer? Tell me then what good the Romish Religion hath done,
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Now to particularize how many, or who of those Rulers that thus conspir'd against our King are among us, is more than I can undertake, we must leave it to time:
Now to particularise how many, or who of those Rulers that thus conspired against our King Are among us, is more than I can undertake, we must leave it to time:
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However I can acquaint you with some of their Consultations, which when you have heard, you will see farther cause to bless God for this great Deliverance.
However I can acquaint you with Some of their Consultations, which when you have herd, you will see farther cause to bless God for this great Deliverance.
Envying the Happiness they saw likely to accrew to this Nation under a Wise and Valiant Protestant Prince, they consulted to prevent and spoil all, by instilling into the Ears of the giddy People false Reports of their Sovereign, they set Men of cunning Wits to write, compose,
Envying the Happiness they saw likely to accrue to this nation under a Wise and Valiant Protestant Prince, they consulted to prevent and spoil all, by instilling into the Ears of the giddy People false Reports of their Sovereign, they Set Men of cunning Wits to write, compose,
and publish, Scurrilous Libels and Seditious Pamphlets, and these like Birds of Prey flew up and down the Land to devour the King's Honour and Goodness;
and publish, Scurrilous Libels and Seditious Pamphlets, and these like Birds of Prey flew up and down the Land to devour the King's Honour and goodness;
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I will yet offer one thing farther to unsting this Slander, when your Enemies consulted to set you in a rage upon this Article, did they ever tell you a word how greatly the King had engag'd his Paternal Inheritance for our sakes and the defence of these his Kingdoms?
I will yet offer one thing farther to unsting this Slander, when your Enemies consulted to Set you in a rage upon this Article, did they ever tell you a word how greatly the King had engaged his Paternal Inheritance for our sakes and the defence of these his Kingdoms?
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they well knew the dreadful Consequences that would ensue thereupon, and therefore doubted not but that if one among the many, ( viz. a stop to Trade) should take effect, that alone were sufficient to embroyl the Nation,
they well knew the dreadful Consequences that would ensue thereupon, and Therefore doubted not but that if one among the many, (viz. a stop to Trade) should take Effect, that alone were sufficient to embroil the nation,
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and give them a fair opportunity for the Invasion, Assassination, and Massacre: You read this plainly in that, that precise time was chosen and pitcht upon.
and give them a fair opportunity for the Invasion, Assassination, and Massacre: You read this plainly in that, that precise time was chosen and pitched upon.
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Were not they very unkindly dealt with in respect of their Meat and Drink? And did not many thereupon dye like rotten Sheep? and are there not sufficient numbers whose ulcerated Bodies can yet manifest the truth of this cruel Counsel? and yet, which was another instance of their consulting, this barbarous dealing with the Seamen was so cunningly carried, that it was said to be a just consequence of the Revolution,
Were not they very unkindly dealt with in respect of their Meat and Drink? And did not many thereupon die like rotten Sheep? and Are there not sufficient numbers whose ulcerated Bodies can yet manifest the truth of this cruel Counsel? and yet, which was Another instance of their consulting, this barbarous dealing with the Seamen was so cunningly carried, that it was said to be a just consequence of the Revolution,
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Did not others again, consult either to conceal or else bring off the Actors of this horrid Villany, no doubt those Rulers told their Agents as the Scribes and Pharisees told the Watch, That if any thing came to the Ear of the Government, we wilt persuade that, and secure you:
Did not Others again, consult either to conceal or Else bring off the Actors of this horrid Villainy, no doubt those Rulers told their Agents as the Scribes and Pharisees told the Watch, That if any thing Come to the Ear of the Government, we wilt persuade that, and secure you:
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and if we are not mis-inform'd, two especially of the Assassines were ready to dispute it with Sword in hand, who should carry that acceptable Sacrifice of our King's Heart to the Tyrants in France: They had before consulted to circumvent and carry him alive thither;
and if we Are not misinformed, two especially of the Assassins were ready to dispute it with Sword in hand, who should carry that acceptable Sacrifice of our King's Heart to the Tyrants in France: They had before consulted to circumvent and carry him alive thither;
for having taken those Foxes, they serv'd them as Sampson did his, they ty'd them together cunningly with Firebrands, to set the fairest Fields in Christendom in a blaze.
for having taken those Foxes, they served them as Sampson did his, they tied them together cunningly with Firebrands, to Set the Fairest Fields in Christendom in a blaze.
6. Tho' they had thus laid their Plot as deep as Hell, and, no doubt, had his assistance, (who delighteth so much in the Children of Disobedience, that he worketh in their Hearts as in a Shop,) yet they had some Intervals of doubting, some Rays of Light did sometimes force themselves into the Minds of these dark Workers;
6. Though they had thus laid their Plot as deep as Hell, and, no doubt, had his assistance, (who delights so much in the Children of Disobedience, that he works in their Hearts as in a Shop,) yet they had Some Intervals of doubting, Some Rays of Light did sometime force themselves into the Minds of these dark Workers;
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As, what if he that sitteth above in Heaven, would not be perswaded by all their Prayers and Processions so much as to a neutrality? Or else, what if some of their own should grow faint,
As, what if he that Sitteth above in Heaven, would not be persuaded by all their Prayers and Procession so much as to a neutrality? Or Else, what if Some of their own should grow faint,
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and seriously recollecting the fatal Consequences of this intended Assassination and Massacre, should relent and confess? That such thoughts arose in their Minds, is likely;
and seriously recollecting the fatal Consequences of this intended Assassination and Massacre, should relent and confess? That such thoughts arose in their Minds, is likely;
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If unhappily their Plot should be discover'd, and any therein concern'd should be apprehended and brought to execution, such must be instructed to sweeten their Death with the thoughts of the honour and greatness of the Undertaking;
If unhappily their Plot should be discovered, and any therein concerned should be apprehended and brought to execution, such must be instructed to sweeten their Death with the thoughts of the honour and greatness of the Undertaking;
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and if they would rather chuse to make profession of dying Protestants of the Church of England; they had also Jesuitical Men of that Church, to Absolve them:
and if they would rather choose to make profession of dying Protestants of the Church of England; they had also Jesuitical Men of that Church, to Absolve them:
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For had not these supposed Friends by a too hasty Absolution seal'd up their Mouths, it is very probable they had, upon their ingenious Confession, found the sweetness, mildness,
For had not these supposed Friends by a too hasty Absolution sealed up their Mouths, it is very probable they had, upon their ingenious Confessi, found the sweetness, mildness,
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nor yet that I am blinded with so much Passion or Malice as to lay more to the charge of these Persons than what they are verily guilty of, For Josh. 7.19.
nor yet that I am blinded with so much Passion or Malice as to lay more to the charge of these Persons than what they Are verily guilty of, For Josh. 7.19.
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No Evidence could be brought against him, farther than the Lot that fell upon him, (as for the things found in his Tent he might have pretended, they were his long before,
No Evidence could be brought against him, farther than the Lot that fell upon him, (as for the things found in his Tent he might have pretended, they were his long before,
when he was dead, might say, it was meer Malice that occasion'd the Lot to fall upon Achan: And therefore it highly became him to make a full and free Confession, that so the Wisdom and Justice of God might be had in greater Reverence and Honour among Men.
when he was dead, might say, it was mere Malice that occasioned the Lot to fallen upon achan: And Therefore it highly became him to make a full and free Confessi, that so the Wisdom and justice of God might be had in greater reverence and Honour among Men.
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Now peradventure some may say, quorsum haec? what need all this? who can think otherwise but that those Gentlemen were Men that did really confess their Sins to God? It may be so, and I hope they did;
Now Peradventure Some may say, Quorsum haec? what need all this? who can think otherwise but that those Gentlemen were Men that did really confess their Sins to God? It may be so, and I hope they did;
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wherein they are so far from confessing those as Sins, or Crimes, that they rather justifie them? This weighs with me so much, that if I must own they had the grace to confess to God;
wherein they Are so Far from confessing those as Sins, or Crimes, that they rather justify them? This weighs with me so much, that if I must own they had the grace to confess to God;
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for by this means they bring Glory to God: For when the guilty acknowledges their guilt, it abundantly evinces the Justice of the Laws by which they suffer;
for by this means they bring Glory to God: For when the guilty acknowledges their guilt, it abundantly evinces the justice of the Laws by which they suffer;
as therefore they knew not what they did in holding their peace, so it is evident the other knew not what they said when they took upon them to Absolve them.
as Therefore they knew not what they did in holding their peace, so it is evident the other knew not what they said when they took upon them to Absolve them.
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For observe, what-ever Blood shall be spilt, what Cruelty and Injustice shall hereafter be committed, which their Confession might have prevented, must without dispute, be charg'd to their account;
For observe, whatever Blood shall be spilled, what Cruelty and Injustice shall hereafter be committed, which their Confessi might have prevented, must without dispute, be charged to their account;
and only us'd a Priviledge of the Church they are lately turn'd to; which is, to sell or give a Pardon of Sins before-hand. This shows their Ignorance:
and only used a Privilege of the Church they Are lately turned to; which is, to fell or give a Pardon of Sins beforehand. This shows their Ignorance:
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But what if it was not so much That, as Wilfulness, that brought forth this Absolution? I deny not but that these Absolvers might, by vertue of their Ordination, have full Power to pronounce Absolution, when fit and requisite;
But what if it was not so much That, as Wilfulness, that brought forth this Absolution? I deny not but that these Absolvers might, by virtue of their Ordination, have full Power to pronounce Absolution, when fit and requisite;
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but yet it is too plain, they wanted the Judgment to distinguish on whom to bestow it, Prov. 17.15. We are taught, that he that justifieth the Wicked, is full as abominable in the sight of God as he that condemneth the Just.
but yet it is too plain, they wanted the Judgement to distinguish on whom to bestow it, Curae 17.15. We Are taught, that he that Justifieth the Wicked, is full as abominable in the sighed of God as he that Condemneth the Just.
and therefore urged not the Malefactors to a full and open Confession, or peradventure Self-preservation was in the case, they dared not allow them the freedom,
and Therefore urged not the Malefactors to a full and open Confessi, or Peradventure Self-preservation was in the case, they dared not allow them the freedom,
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and then, in plain English, their hasty, unwarrantable, and imperfect Absolution, was no other than venturing the Souls of their friends to save their own Necks.
and then, in plain English, their hasty, unwarrantable, and imperfect Absolution, was no other than venturing the Souls of their Friends to save their own Necks.
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and though they are sorry at their hearts that they have miss'd their aims, yet by no means would they be thought to have had the least hand in a thing of this nature.
and though they Are sorry At their hearts that they have missed their aims, yet by no means would they be Thought to have had the least hand in a thing of this nature.
That whosoever should unfortunately be discover'd and apprehended, though condemn'd, should never own the fact; and for this end it's said they had an Oath of Secrecy;
That whosoever should unfortunately be discovered and apprehended, though condemned, should never own the fact; and for this end it's said they had an Oath of Secrecy;
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and if with the last Breath, or by a Paper they deny'd the fact, Men would put such confidence in the declarations of dying Persons, as to believe them innocent.
and if with the last Breath, or by a Paper they denied the fact, Men would put such confidence in the declarations of dying Persons, as to believe them innocent.
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for they have taught them, that whensoever they shall have forgiven them, they are absolutely acquitted, both in the Court of Conscience and the Court of Heaven;
for they have taught them, that whensoever they shall have forgiven them, they Are absolutely acquitted, both in the Court of Conscience and the Court of Heaven;
They were also as much aggriev'd at our Cords, at the Authority that upheld and maintain'd our whol ome, just and necessary Laws, particularly those Penal Laws against these turners of the World upside down.
They were also as much aggrieved At our Cords, At the authority that upheld and maintained our Whole ome, just and necessary Laws, particularly those Penal Laws against these turners of the World upside down.
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Again, laughing is an argument of neglect, and thus God laugh'd, that is, he left those Men in the hand of their own Counsels, and so they were discovered;
Again, laughing is an argument of neglect, and thus God laughed, that is, he left those Men in the hand of their own Counsels, and so they were discovered;
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and by many gracious Providences and wonderfull Works, declared to the World, that it was his Will that our present King should sit upon the Throne and govern these Nations;
and by many gracious Providences and wonderful Works, declared to the World, that it was his Will that our present King should fit upon the Throne and govern these nations;
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now God hath spoken to them louder in this Disappointment, the effect of his Anger and Wrath toward them, God hath both convinc'd and vex'd them, in which condition I must now leave them,
now God hath spoken to them Louder in this Disappointment, the Effect of his Anger and Wrath towards them, God hath both convinced and vexed them, in which condition I must now leave them,
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The King well knows cessat decursus donorum, si cessat recursus gratiarum. God will stop the Windows of Heaven and restrain the golden showers of his Blessings,
The King well knows cessat Decursus Donorum, si cessat recursus Gratitude. God will stop the Windows of Heaven and restrain the golden showers of his Blessings,
King David is a President to Kings in Thankfulness as well as Deliverance, Psal. 116.12, 13, 14. I will take the Cup of Salvation and call upon the name of the Lord:
King David is a President to Kings in Thankfulness as well as Deliverance, Psalm 116.12, 13, 14. I will take the Cup of Salvation and call upon the name of the Lord:
What shall I render unto the Lord for all his benefits towards me? I will take the Cup of Salvation and call upon the name of the Lord, I will pay my Vows now in the presence of all his People, precious in the sight of the Lord is the death of his Saints.
What shall I render unto the Lord for all his benefits towards me? I will take the Cup of Salvation and call upon the name of the Lord, I will pay my Vows now in the presence of all his People, precious in the sighed of the Lord is the death of his Saints.
And in this, King David will direct them, for after the forementioned Deliverance, Psal. 116. v. 16, 17. he professes, O Lord, truly I am thy Servant,
And in this, King David will Direct them, for After the forementioned Deliverance, Psalm 116. v. 16, 17. he Professes, Oh Lord, truly I am thy Servant,
it may be a standing warning not only to Kings and Princes, but to persons in far lower stations, Who could expert other than that the Crown should tumble from the Head of the late unhappy King,
it may be a standing warning not only to Kings and Princes, but to Persons in Far lower stations, Who could expert other than that the Crown should tumble from the Head of the late unhappy King,
for did he not by all ways imaginable discountenance and tread under foot the true Worship of God? Was it any more than Justice, that such a Prince as should erect Houses for Idolatry, should find his own Palace made desolate? What wonder was it to see the Peoples Hearts taken from such a Prince,
for did he not by all ways imaginable discountenance and tread under foot the true Worship of God? Was it any more than justice, that such a Prince as should erect Houses for Idolatry, should find his own Palace made desolate? What wonder was it to see the Peoples Hearts taken from such a Prince,
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and also to leave this Deliverance upon Record, that the Ages to come may bless the Name of God when they read how wonderfully he preserv'd us, our Religion, Laws, Lives, Liberties and Land from the Enemy that was so wrathful,
and also to leave this Deliverance upon Record, that the Ages to come may bless the Name of God when they read how wonderfully he preserved us, our Religion, Laws, Lives, Liberties and Land from the Enemy that was so wrathful,
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Oh that we had Hearts to praise the Name of God as we ought, and that we may, hearken unto the Prophet David, Psal. 118.1. Oh give thanks unto the Lord, for he is good, because his Mercy endureth for ever.
O that we had Hearts to praise the Name of God as we ought, and that we may, harken unto the Prophet David, Psalm 118.1. O give thanks unto the Lord, for he is good, Because his Mercy Endureth for ever.
therefore if the right Praises of God are in your mouths let the two-edged Sword of his Word be in your hands to take Vengance of all his Enemies, your Sins and Vices.
Therefore if the right Praises of God Are in your mouths let the two-edged Sword of his Word be in your hands to take Vengeance of all his Enemies, your Sins and Vices.
Shall God appear so wonderfully in the King's Defence and shall not we take that notice of it as to direct our Love and Affection where God manifests his.
Shall God appear so wonderfully in the King's Defence and shall not we take that notice of it as to Direct our Love and Affection where God manifests his.
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And now if the Winds rage without, and the Mariners are at variance, what can be expected but Shipwrack? It is high time therefore in a common Danger to consult a Community of Love and Affection; and the rather;
And now if the Winds rage without, and the Mariners Are At variance, what can be expected but Shipwreck? It is high time Therefore in a Common Danger to consult a Community of Love and Affection; and the rather;
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