A call and patern for true and speedy repentance being an abridgment of those many severe sermons by Thomas Reeve ... intituled God's plea for Nineveh.
And should not I spare Nineveh, that great City, wherein are more than sixscore Thousand Persons, that cannot discern between their right Hand and their left, and also much Cartel?
And should not I spare Nineveh, that great city, wherein Are more than sixscore Thousand Persons, that cannot discern between their right Hand and their left, and also much Cartel?
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I fought for thee with my own Hands, and not by a Deputy, &c. At which August•s blushing, rose from his Imperial Seat and opened the Soldiers Case, and freed him.
I fought for thee with my own Hands, and not by a Deputy, etc. At which August•s blushing, rose from his Imperial Seat and opened the Soldiers Case, and freed him.
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God will not leave his People to Substitutes, but will be heard himself. For Application. 1. This shews the Saints Case is never desperate, God is their Pleader;
God will not leave his People to Substitutes, but will be herd himself. For Application. 1. This shows the Saints Case is never desperate, God is their Pleader;
let us order them out of their Livings, drive them by Droves out of their Cures, lock up all their Pulpit-Doors against them? Let us be quiet under these Clamours, let us not fear to wander when God is our Guide:
let us order them out of their Livings, drive them by Droves out of their Cures, lock up all their Pulpit-Doors against them? Let us be quiet under these Clamours, let us not Fear to wander when God is our Guide:
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O where is the Just Mans Guardian? Where is the good Angel that doth attend upon the Distressed? no, Misery hath no Champion, Innocency no Advocate ▪ How ill do such deserve a Protecting God,
O where is the Just men Guardian? Where is the good Angel that does attend upon the Distressed? no, Misery hath no Champion, Innocency no Advocate ▪ How ill do such deserve a Protecting God,
Faith comes by Hearing, Rom. 10.17. as if the Ear were the Clicker-Gate of Salvation. Preaching is the power of God to Salvation. Rom. 1.16. and the savour of Life unto Life. 1. Cor. 2.16.
Faith comes by Hearing, Rom. 10.17. as if the Ear were the Clicker-Gate of Salvation. Preaching is the power of God to Salvation. Rom. 1.16. and the savour of Life unto Life. 1. Cor. 2.16.
3. Enduring sharp Doctrines. Jonah come not Flattering, but with a mouth full of Menaces: Yet forty days, &c. He that cannot hear of Threatnings, will hardly hear of Reformation;
3. Enduring sharp Doctrines. Jonah come not Flattering, but with a Mouth full of Menaces: Yet forty days, etc. He that cannot hear of Threatenings, will hardly hear of Reformation;
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4. They Apprehend Danger ▪ So the people of Nineveh believed God: when the Heavens write out our Judgments in Capital Letters, shall we not read our own condition? &c.
4. They Apprehend Danger ▪ So the people of Nineveh believed God: when the Heavens write out our Judgments in Capital Letters, shall we not read our own condition? etc.
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At Jonah 's Sermon, there was not only the shaking of Ears, but shaking of Limbs, the Cry will not suffer them to receive the Message upon their seats,
At Jonah is Sermon, there was not only the shaking of Ears, but shaking of Limbs, the Cry will not suffer them to receive the Message upon their seats,
he that sate on the Throne and did wear the Robe, is made to forget both his Throne and Robe, he not only moves with the rest; but riseth with the first;
he that sat on the Throne and did wear the Robe, is made to forget both his Throne and Robe, he not only moves with the rest; but Riseth with the First;
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What is a Throne to him that hath built his Stories in the Heavens? What is a Throne to him that is clothed with Jealousy as with a Garment? Can a Golden Scepter fright away Judgments,
What is a Throne to him that hath built his Stories in the Heavens? What is a Throne to him that is clothed with Jealousy as with a Garment? Can a Golden Sceptre fright away Judgments,
— That great Pharaoh that asked, Who is the Lord that I should hear his Voice? shall hear ' ere long, who is Pharaoh? — Oh, that many were not enclosed in their own Fat,
— That great Pharaoh that asked, Who is the Lord that I should hear his Voice? shall hear ' ere long, who is Pharaoh? — O, that many were not enclosed in their own Fat,
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and infatuated with their Chariots of Glory, as if they would out-run and out-ride all Misery; like Charles the 8th. of France, because they have great Riches to trust to, they distrust not to be happy against Accidents;
and infatuated with their Chariots of Glory, as if they would outrun and outride all Misery; like Charles the 8th. of France, Because they have great Riches to trust to, they distrust not to be happy against Accidents;
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those Leviathans which swim in the Ocean of Greatness, never expect that the Harping Iron shall be darted into their sides, that they shall be played with like a Bird, — These never rise, forsake the Throne and cast away the Robe;
those Leviathans which swim in the Ocean of Greatness, never expect that the Harping Iron shall be darted into their sides, that they shall be played with like a Bird, — These never rise, forsake the Throne and cast away the Robe;
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If Cyril meddle with the great Juliar, he shall be hewn asunder, and his Liver eaten up by the Heathens, p. 79. If Ignatius reprehend Bardas for his vitious life, he shall be lock'd up in a Sepulcher for many years, afterwards banished, and at last slain.
If Cyril meddle with the great Juliar, he shall be hewn asunder, and his Liver eaten up by the heathens, p. 79. If Ignatius reprehend Bardas for his vicious life, he shall be locked up in a Sepulcher for many Years, afterwards banished, and At last slave.
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the Throne and the Robe make men conceive themselves superiour to all Reproof, how do they snuff and snarl, fume and rage, shew their Tusks and put out their Stings, look like Leopards,
the Throne and the Robe make men conceive themselves superior to all Reproof, how do they snuff and snarl, fume and rage, show their Tusks and put out their Stings, look like Leopards,
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Have Rich men no Souls to save? or will Riches secure them against Divine Vengeance, cannot God cast down thy Throne? and tear in pieces thy Robe? smite thee upon the Throne? and strip thee naked for all thy Robe? is a Golden Night-Cap a Head-piece? or a Velvet Jacket a Breast-Plate against his Judgments? why then doth not Greatness stoop as well as Poverty? &c. 8. An Humble Dress: for the King doth cover himself with Sack-cloth;
Have Rich men no Souls to save? or will Riches secure them against Divine Vengeance, cannot God cast down thy Throne? and tear in Pieces thy Robe? smite thee upon the Throne? and strip thee naked for all thy Robe? is a Golden Night-Cap a Headpiece? or a Velvet Jacket a Breast-Plate against his Judgments? why then does not Greatness stoop as well as Poverty? etc. 8. an Humble Dress: for the King does cover himself with sackcloth;
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as Gorgeous as Princes? and yet is this dread of Judgments? dismayed Repentance? oh feat Converts, oh spruce Penitents? where there is humiliation for Sin, there must be a mournful habit:
as Gorgeous as Princes? and yet is this dread of Judgments? dismayed Repentance? o feat Converts, o spruce Penitents? where there is humiliation for since, there must be a mournful habit:
Penitents are not busy in Haberdashers, Mercers, Feather-makers or Perfumers shops: No, Micah doth appear stript and naked, 1.8. Isaiah doth go bare-foot, 20.2.
Penitents Are not busy in Haberdashers, Mercers, Feather-makers or Perfumers shops: No, micah does appear stripped and naked, 1.8. Isaiah does go barefoot, 20.2.
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the Israelites do not put on their Ornaments nor best Garments, Pouder, Wigs, Spangles, Cuts, Jags, Frizles, Crispings, Purple and Crimson are fitter for Swart-rutters and Ruffians, than for true Penitents.
the Israelites do not put on their Ornament nor best Garments, Powder, Wigs, Spangle's, Cuts, Jags, frizzles, Crispings, Purple and Crimson Are fitter for Swart-utters and Ruffians, than for true Penitents.
if one should search the Wardrobes, Cabinets, Complexion-Bottles, a man would wonder that the flying Book of Curses had not already lighted upon this exotick Island,
if one should search the Wardrobes, Cabinets, Complexion-Bottles, a man would wonder that the flying Book of Curses had not already lighted upon this exotic Island,
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O therefore upon the day of thy Repentance, let high Birth, high Crests, high Looks, high Titles, all elate, inflate, lofty, stately, imaginating, ingrandising preheminencies and priviledges be forgotten,
O Therefore upon the day of thy Repentance, let high Birth, high Crests, high Looks, high Titles, all elate, inflate, lofty, stately, imaginating, ingrandising Preeminencies and privileges be forgotten,
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when men are preventing a Ship-wrack, quenching a Fire, pacifying an incensed God, and averting Judgments, they have no time to Carouse, &c. Esther and her Maidens fasted three whole days together;
when men Are preventing a Shipwreck, quenching a Fire, pacifying an incensed God, and averting Judgments, they have no time to Carouse, etc. Esther and her Maidens fasted three Whole days together;
No, hollow Cheeks, sunk Eyes, gnawing Bowels, macerated Sides, fainting Spirits, are better than swollen Faces, swallowing Throats, reaking Stomachs, eyes starting out with fatness.
No, hollow Cheeks, sunk Eyes, gnawing Bowels, macerated Sides, fainting Spirits, Are better than swollen Faces, swallowing Throats, reaking Stomachs, eyes starting out with fatness.
Prophaneness can bring forth Prodigious things, and shall Repentance bring forth no eminent thing? 13. An anguish for Sin. Every Street of the City doth Proclaim her Mourner.
Profaneness can bring forth Prodigious things, and shall Repentance bring forth no eminent thing? 13. an anguish for Sin. Every Street of the city does Proclaim her Mourner.
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3. ver. 8. This must not be a formal Repetition of Error in general, but every Trespass which doth come to our Knowledg must be rehearsed upon our Tongues end;
3. ver. 8. This must not be a formal Repetition of Error in general, but every Trespass which does come to our Knowledge must be rehearsed upon our Tongues end;
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oh, therefore unravel your Lives, sweep the hid corners, rake the Canels, lay open the secrets of your Heart and Lives, disburthen your Consciences, let the festered Corruption run out at the mouth of the Wound, speak out the Errors,
o, Therefore unravel your Lives, sweep the hid corners, rake the Canels, lay open the secrets of your Heart and Lives, disburthen your Consciences, let the festered Corruption run out At the Mouth of the Wound, speak out the Errors,
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15. Reparation for Sin. The Ninevites had offended God many ways, and now they bring the opposite Vertues, they return back to God what is his own as well as they can, and clear the Arrearages, &c. 16. Devout Supplication; they cryed mightily unto God.
15. Reparation for Sin. The Ninevites had offended God many ways, and now they bring the opposite Virtues, they return back to God what is his own as well as they can, and clear the Arrearages, etc. 16. Devout Supplication; they cried mightily unto God.
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Moses by lifting up his hand struck down the Amalekites; Hezekiah by crying to him that lived between the Cherubims, fetcht an Angel from Heaven, to destroy a Hundred Four Score and Five Thousand in a Night;
Moses by lifting up his hand struck down the Amalekites; Hezekiah by crying to him that lived between the Cherubims, fetched an Angel from Heaven, to destroy a Hundred Four Score and Five Thousand in a Night;
for the people of God, as hath been done in any since the Creation; ] a Christian is never higher than when creeping upon his Knees, not stronger than,
for the people of God, as hath been done in any since the Creation; ] a Christian is never higher than when creeping upon his Knees, not Stronger than,
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17. Renovation of Life. Repentance without Reformation is a mocking of Almighty God, is like running into the Pest-House where we first got our Plague-sore.
17. Renovation of Life. Repentance without Reformation is a mocking of Almighty God, is like running into the Pest-House where we First god our Plague-sore.
and yet be counted a Penitent, a Godly Person, &c. 18. A Reformation of Oppression. Nineveh had been a Cruel, Bloody City, and remembred how many there were that could accuse them of Cruelty and Tyranny, that is a formal Repentance, where men are sensible of their damnifying injurious Courses:
and yet be counted a Penitent, a Godly Person, etc. 18. A Reformation of Oppression. Nineveh had been a Cruel, Bloody city, and remembered how many there were that could accuse them of Cruelty and Tyranny, that is a formal Repentance, where men Are sensible of their damnifying injurious Courses:
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and built Altars to shameful things, doth she Repent? and not we who pretend to have the Light of the Knowledg of the Glory of God in the Face of Jesus Christ? Was Nineveh spared,
and built Altars to shameful things, does she repent? and not we who pretend to have the Light of the Knowledge of the Glory of God in the Face of jesus christ? Was Nineveh spared,
is not that a rare Vertue that hath qualified Nineveh to be spared? yes, all her Pomp, glorious Walls, sumptuous Palaces, Riches, melodious Musick, Conquests abroad, Triumphs at home, Street-Lustre, Court Splendor fall short of the Magnificence of Repentance:
is not that a rare Virtue that hath qualified Nineveh to be spared? yes, all her Pomp, glorious Walls, sumptuous Palaces, Riches, melodious Music, Conquests abroad, Triumphos At home, Street-Lustre, Court Splendour fallen short of the Magnificence of Repentance:
and nothing but sitting upon Dung-hills, Sighing like Distracted men, Groaning like Dying persons, counting Plagues their Doom, and Hell their just Desert:
and nothing but sitting upon Dunghills, Sighing like Distracted men, Groaning like Dying Persons, counting Plagues their Doom, and Hell their just Desert:
True Penitents abhor themselves, History tells us, That Solomon, King of Hungary caused himself to be five times dragg'd through the open Streets in detestation of his Sinful Life. N.B.
True Penitents abhor themselves, History tells us, That Solomon, King of Hungary caused himself to be five times dragged through the open Streets in detestation of his Sinful Life. N.B.
6. This puts us upon Tryal, whether we that would be a Pardoned people are a Penitent people, Repentance saved their Laws and their Lives, That kept the Crown upon the Kings head, the Nobles in their Courtly Equipage, the Merchants in their Splendor, it prevents Detriment, it ratifies Liberties, confirms their Immunities, renews their CHARTER, they are still Proprietors in all their Fees, Lords of all their Royalties,
6. This puts us upon Trial, whither we that would be a Pardoned people Are a Penitent people, Repentance saved their Laws and their Lives, That kept the Crown upon the Kings head, the Nobles in their Courtly Equipage, the Merchant's in their Splendour, it prevents Detriment, it Ratifies Liberties, confirms their Immunities, renews their CHARTER, they Are still Proprietors in all their Fees, lords of all their Royalties,
and by Repentance thou hast saved a flourishing City, &c. thou didst make them cry mightily that no other Cries might be heard in this City, but those of Devotion;
and by Repentance thou hast saved a flourishing city, etc. thou didst make them cry mightily that no other Cries might be herd in this city, but those of Devotion;
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all this it did for Nineveh, oh that I could say it would do as much for London; if ye are as Penitent as Nineveh ye shall be as prosperous as Nineveh; 'tis true, ye have lived in the Lords eye,
all this it did for Nineveh, o that I could say it would do as much for London; if you Are as Penitent as Nineveh you shall be as prosperous as Nineveh; it's true, you have lived in the lords eye,
but ye have sinned before the Lord exceedingly, ye tread upon Gods Ground, but ye have polluted the Lords Land, turned Bethel into Beth aven, a House of Prayer into a Den of Thieves;
but you have sinned before the Lord exceedingly, you tread upon God's Ground, but you have polluted the lords Land, turned Bethel into Beth aven, a House of Prayer into a Den of Thieves;
though the House be on Fire, yet they stir not, our Ditch is the Sea, none can swim over to us, all our Ports are lock't [ But Treachery can fill us with a foreign Enemy,
though the House be on Fire, yet they stir not, our Ditch is the Sea, none can swim over to us, all our Ports Are locked [ But Treachery can fill us with a foreign Enemy,
and lay open our Ports to them, &c. ] none can force an entrance; Dangers are but the Melancholy Apprehensions of Male-Contents, or Dreams of Lunatick Teachers.
and lay open our Ports to them, etc. ] none can force an Entrance; Dangers Are but the Melancholy Apprehensions of Male-Contents, or Dreams of Lunatic Teachers.
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7. Nineveh doth not think of Greatness, for the King is first in the action; but alas, our Great ones are such good Leaders, they must have the Path beaten:
7. Nineveh does not think of Greatness, for the King is First in the actium; but alas, our Great ones Are such good Leaders, they must have the Path beaten:
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'tis a rare thing for an Obadiah to be one of Gods Nobles, or for a Daniel to open a Window towards Jerusalem; The Lions Whelps are a long time before they come to their Feet, they do not stir under a Month, nor walk under seven:
it's a rare thing for an Obadiah to be one of God's Nobles, or for a daniel to open a Window towards Jerusalem; The Lions Whelps Are a long time before they come to their Feet, they do not stir under a Monn, nor walk under seven:
The Devils Prison is fill'd with Persons of high Birth and Fortunes, he hath honorable Slaves, they go in Scarlet, wear Gold Chains, ride in Coaches, Whore Swear, Ram and Damn and Drink Health's at norate, &c.
The Devils Prison is filled with Persons of high Birth and Fortune's, he hath honourable Slaves, they go in Scarlet, wear Gold Chains, ride in Coaches, Whore Swear, Ram and Damn and Drink Health's At norate, etc.
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8. They have an Humble Dress, the King puts off his Robe, he and the whole City puts on Sack-Cloth we are so far from Repentance at heart, that we have it not on our Backs,
8. They have an Humble Dress, the King puts off his Robe, he and the Whole city puts on Sack-Cloth we Are so Far from Repentance At heart, that we have it not on our Backs,
if a true account could be brought in for one years Table Expence in this Nation, what a large Bill of Fare would there be? I doubt whether the Spanish Indies would defray one years Charge:
if a true account could be brought in for one Years Table Expense in this nation, what a large Bill of Fare would there be? I doubt whither the Spanish Indies would defray one Years Charge:
Oh that we could send the Glutton and Wine-bibber out of the Nation, then there might be some hopes of Sacrificing a true Sin-Offering, we are too lusty and vigorous, too full fed and drencht in Liquors to Repent;
O that we could send the Glutton and Winebibber out of the nation, then there might be Some hope's of Sacrificing a true Sin-Offering, we Are too lusty and vigorous, too full fed and drenched in Liquors to repent;
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no, we will Plead Not Guilty, and be prest to Death, rather than confess the Indictment, Peccavi, I have sinned, is too big a word to get out of a Sinners mouth;
no, we will Plead Not Guilty, and be pressed to Death, rather than confess the Indictment, Peccavi, I have sinned, is too big a word to get out of a Sinners Mouth;
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for every strip of this Sack-Cloth, every handfull of the Ash-heap, the Bowels griping for Food, the Beasts lowing for Fodder, do testify Nineveh to be a most satisfying Creature;
for every strip of this Sack-Cloth, every handful of the Ash-heap, the Bowels gripping for Food, the Beasts lowing for Fodder, do testify Nineveh to be a most satisfying Creature;
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We would rather Teach Repentance, than Practise it, what VVhoremonger hath yet unclapsed his hands with his VVhore, &c. were there ever so many Unregenerating Sermons, the Moors are black still:
We would rather Teach Repentance, than practice it, what VVhoremonger hath yet unclapsed his hands with his VVhore, etc. were there ever so many Unregenerating Sermons, the Moors Are black still:
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Time-may turn, there may be several variations in humane affairs, but not in humane Actings: Men are resolv'd and settled, they will not turn from their evil ways.
Time-may turn, there may be several variations in humane affairs, but not in humane Actings: Men Are resolved and settled, they will not turn from their evil ways.
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Yea, God doth Animate Jeremiah to deliver his Message with Confidence, for he had made him like a fenced City. Jer. 1.18. What offerings were there appointed to be at the Building of a City? Ezek. 4.8. and what Solemnities were there used, at the Dedication of the Wall of a City? Nehem. 12.27. God himself, as he would not be without a Law, an Ark, a Tabernacle;
Yea, God does Animate Jeremiah to deliver his Message with Confidence, for he had made him like a fenced city. Jer. 1.18. What offerings were there appointed to be At the Building of a city? Ezekiel 4.8. and what Solemnities were there used, At the Dedication of the Wall of a city? Nehemiah 12.27. God himself, as he would not be without a Law, an Ark, a Tabernacle;
1. A City is a good resting place. 2. Citys are places of meeting; for the seed of the City is as the Gravel. Esai. 48.19. It doth multiply Merchants like the Stars of Heaven, Nahum. 3.16. 3. Cities are places of order, they are not VValls, but Laws that keep Cities.
1. A city is a good resting place. 2. Cities Are places of meeting; for the seed of the city is as the Gravel. Isaiah. 48.19. It does multiply Merchant's like the Stars of Heaven, Nahum. 3.16. 3. Cities Are places of order, they Are not VValls, but Laws that keep Cities.
if they deride and defy Judgments, then God may fray the City in the midst of her Jollity, Case up her Musical Instruments, bring in the Voyder to her sumptuous Banquets;
if they deride and defy Judgments, then God may fray the city in the midst of her Jollity, Case up her Musical Instruments, bring in the Voider to her sumptuous Banquets;
A City of perversness shall be a City of Perplexity. Ezek. 9.9. Then the City shall be smitten. Ezek. 33.24. Laid desolate Esa. 27.10. Made a Den of Dragons. Jer. 10.22. A defenced City shall be made an heap, Isaiah 25.2.
A city of perverseness shall be a city of Perplexity. Ezekiel 9.9. Then the city shall be smitten. Ezekiel 33.24. Laid desolate Isaiah 27.10. Made a Den of Dragons. Jer. 10.22. A defenced city shall be made an heap, Isaiah 25.2.
yea, the City hath not such a Patron as this Preserver of Men. Except the Lord doth keep the City the Watch-man waketh hut in Vain. Psal. 127.1. 1. Trust not in your Marshals or Magistrates, these are but your Dij Medioxumi, middle Gods;
yea, the city hath not such a Patron as this Preserver of Men. Except the Lord does keep the city the Watchman waketh hut in Vain. Psalm 127.1. 1. Trust not in your Marshals or Magistrates, these Are but your Dij Medioxumi, middle God's;
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what need the City fear any thing if God be their Friend? tho' Friendship somtimes is dangerous, Men care not how they sell their Friends like Commodities they have no use of,
what need the city Fear any thing if God be their Friend? though Friendship sometimes is dangerous, Men care not how they fell their Friends like Commodities they have no use of,
he will rather shew her the Accusations brought against her to testify the Confidence of his Love then make her away upon Suggestions and Informations.
he will rather show her the Accusations brought against her to testify the Confidence of his Love then make her away upon Suggestions and Informations.
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and not for want of a Compassionate God. God so loves a City, that he gives Laws for its safety, Deut. 20.10. When thou comest nigh to a City to fight against it, then proclaim Peace unto it:
and not for want of a Compassionate God. God so loves a city, that he gives Laws for its safety, Deuteronomy 20.10. When thou Comest High to a city to fight against it, then proclaim Peace unto it:
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So that if God be your Friend and restless grievances han't provoked him to be your Adversary, you may Trade freely, rest quietly, fear no molestation neither at the Custom-House or Council Chamber. Zac. 8.4.5. There shall be old Men and old Women in the Streets, and every man walk with his staff in his hand for very Age, the streets of the City shall be full of Boys and Girls playing in it.
So that if God be your Friend and restless grievances han't provoked him to be your Adversary, you may Trade freely, rest quietly, Fear no molestation neither At the Custom-House or Council Chamber. Zac. 8.4.5. There shall be old Men and old Women in the Streets, and every man walk with his staff in his hand for very Age, the streets of the city shall be full of Boys and Girls playing in it.
or abuse the Furr'd Gown, for a City is the most principal thing of all things which can be constituted by Mans Reason, saith Aquinas: 'tis an ignoble spirit to vilify that which God and Nature has dignify'd.
or abuse the Furred Gown, for a city is the most principal thing of all things which can be constituted by men Reason, Says Aquinas: it's an ignoble Spirit to vilify that which God and Nature has dignified.
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Princes thought they could never set out their Royalty better than in building Cities, as Asher in building this Nineveh. Gen. 10.11. and Nebuchadnezzar, Babylon.
Princes Thought they could never Set out their Royalty better than in building Cities, as Asher in building this Nineveh. Gen. 10.11. and Nebuchadnezzar, Babylon.
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6. A City is a place of Honour, because there are Liberties; the Apostle says ye are Citizens, with the Saints, Eph. 2.19. by that he would intimate that Citizens had great Immunities.
6. A city is a place of Honour, Because there Are Liberties; the Apostle Says you Are Citizens, with the Saints, Ephesians 2.19. by that he would intimate that Citizens had great Immunities.
7. Because there are degrees of Honour: The Livery, the Benchers, the Gold Chains. St. Paul says, He was a Citizen of no mean City. Acts 21.29. It means, it had no mean Government and Jurisdiction to belong to it.
7. Because there Are Degrees of Honour: The Livery, the Benchers, the Gold Chains. Saint Paul Says, He was a Citizen of no mean city. Acts 21.29. It means, it had no mean Government and Jurisdiction to belong to it.
8. A City is a place of Honour, in respect of large Payments; now in defraying Tributes and Customs, who exceeds the Citizens? III. This shews, That as a City is chief, so it should be chief in commendable Demeanour.
8. A city is a place of Honour, in respect of large Payments; now in defraying Tributes and Customs, who exceeds the Citizens? III. This shows, That as a city is chief, so it should be chief in commendable Demeanour.
A City should be a place of Example, the great Idea from which all round about should be effigiated, the Prototype by which all adjacent places should be stamped:
A city should be a place of Exampl, the great Idea from which all round about should be effigiated, the Prototype by which all adjacent places should be stamped:
What pure Worship will be left in the Land, if the chief Citys of the ten Tribes set up Golden Calves, the whole Religion will seem to be nothing but a Bleating Crib to the Honour of these new Deitys;
What pure Worship will be left in the Land, if the chief Cities of the ten Tribes Set up Golden Calves, the Whole Religion will seem to be nothing but a Bleating Crib to the Honour of these new Deities;
what a shame is it for the sowrest Fruit to grow upon the top Branches, the worst Scholars to be in the upper Form? what shall the Men in Russet teach Thee in thy Furs? the Leathern Girdle, the Gold Chain? the Swain, the Citizen? &c. A Citizen should shew his Customers the best Patterns of holy Life,
what a shame is it for the sourest Fruit to grow upon the top Branches, the worst Scholars to be in the upper From? what shall the Men in Russet teach Thee in thy Furs? the Leathern Girdle, the Gold Chain? the Swain, the Citizen? etc. A Citizen should show his Customers the best Patterns of holy Life,
or blush at you Neutrality, or deride your Pride, hiss at your Malice, frieze at your Indevotion, •or drop down dead with seeing the Blood of Oppression sprinkled on the Stones in the Street:
or blush At you Neutrality, or deride your Pride, hiss At your Malice, frieze At your Indevotion, •or drop down dead with seeing the Blood of Oppression sprinkled on the Stones in the Street:
Prepare choice Sights for the Country mans Eyes, that he may go home and say, I have seen the Phenix of Religion, the Paradise of Piety, the Temple of the Holy Ghost, the Suburbs of Heaven;
Prepare choice Sights for the Country men Eyes, that he may go home and say, I have seen the Phoenix of Religion, the Paradise of Piety, the Temple of the Holy Ghost, the Suburbs of Heaven;
when you have Traffick'd for Godliness at every Port, and fetch'd home the true Pearl further then the Indies: Remember, To whom much is given, much will be required.
when you have Trafficked for Godliness At every Port, and fetched home the true Pearl further then the Indies: remember, To whom much is given, much will be required.
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Oh, what Thunder claps come out of many Mens Mouths to shake down such glorious Ornaments? What Furnaces do there burn in many Mens Breasts to consume such Ensigns of Art,
O, what Thunder claps come out of many Men's Mouths to shake down such glorious Ornament? What Furnaces do there burn in many Men's Breasts to consume such Ensigns of Art,
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and Architecture? Can they not walk freely in the World unless they stamp down Citys under their Feet? Do they desire to Shine in the VVorld like Blasing Comets? Or to Scorch all before them,
and Architecture? Can they not walk freely in the World unless they stamp down Cities under their Feet? Do they desire to Shine in the World like Blazing Comets? Or to Scorch all before them,
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like Brands taken out of the Infernal Pit? How justly might they Crouch for a piece of Silver, which care not in an humour to melt away the Riches of so many Ages? How ill do they deserve an House to hide their Heads in, which care not in a hellish Fury to expose so many Citizens to the bleak Air? Should I not spare Nineveh a great City. VI. This further shews, That a City is at the Height of Impiety, when the Time of her fate and fall is come.
like Brands taken out of the Infernal Pit? How justly might they Crouch for a piece of Silver, which care not in an humour to melt away the Riches of so many Ages? How ill do they deserve an House to hide their Heads in, which care not in a hellish Fury to expose so many Citizens to the bleak Air? Should I not spare Nineveh a great city. VI. This further shows, That a city is At the Height of Impiety, when the Time of her fate and fallen is come.
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and yet are ye so Blind that ye can see nothing of the violating of Gods Laws? Must God lock up your Doors before you will consider what bad Tennants ye have been? Must he pluck away all your Wares before you will consider the Sins of your Trading? Have ye lost your Ears your Eyes, your Tongues, your Wits, your Consciences? Do ye dance upon your Thres-holds,
and yet Are you so Blind that you can see nothing of the violating of God's Laws? Must God lock up your Doors before you will Consider what bad Tenants you have been? Must he pluck away all your Wares before you will Consider the Sins of your Trading? Have you lost your Ears your Eyes, your Tongues, your Wits, your Consciences? Do you dance upon your Thres-holds,
when your Necks are ready to stoop down with the weight of Judgments? Do ye add Thirst to your Drunkenness, when the Cup of Astonishment is ready to be put to your Lips? Do you scorn the Menaces of Scripture,
when your Necks Are ready to stoop down with the weight of Judgments? Do you add Thirst to your drunkenness, when the Cup of Astonishment is ready to be put to your Lips? Do you scorn the Menaces of Scripture,
and is it not as highly prized by God Almighty? No marvel if God doth so plead for the preservation of Nineveh, for it was no vulgar City, but a Great City:
and is it not as highly prized by God Almighty? No marvel if God does so plead for the preservation of Nineveh, for it was no Vulgar city, but a Great city:
an Oak is a hundred years in grouth, the durable Marble lyeth many thousand years before it be hardned, &c. 2. Because of its long standing, it had continued in that flourishing Condition for above a thousand years.
an Oak is a hundred Years in grouth, the durable Marble lies many thousand Years before it be hardened, etc. 2. Because of its long standing, it had continued in that flourishing Condition for above a thousand Years.
and likewise from the great Repentance that had been exprest in such a vast City: Oh, the Sea of Tears that had dropt from the Eyes of such numerous Penitents:
and likewise from the great Repentance that had been expressed in such a vast city: O, the Sea of Tears that had dropped from the Eyes of such numerous Penitents:
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I know there is a Mammon of Unrighteousness, but that is, when they are in the Hands of evil Possessors, I know our Riches may eat our flesh like Fire,
I know there is a Mammon of Unrighteousness, but that is, when they Are in the Hands of evil Possessors', I know our Riches may eat our Flesh like Fire,
A Saint may enjoy a great Mansion, a great Castle, a great City. Conversion is a just owner, Repentance hath the lawful Demise of all copious Revenue. Be Penitent and be Potent;
A Saint may enjoy a great Mansion, a great Castle, a great city. Conversion is a just owner, Repentance hath the lawful Demise of all copious Revenue. Be Penitent and be Potent;
Yea, to the Worlds end, we shall see the Noble and the Ignoble, the Potent and the Impotent, the needy and the full, &c. Should I not spare Nineveh a great City.
Yea, to the World's end, we shall see the Noble and the Ignoble, the Potent and the Impotent, the needy and the full, etc. Should I not spare Nineveh a great city.
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what hath God raised thee, and art thou silent under such a liberal Benefactor? What art thou great only in Ostentation or Haughtiness, and not in Thankfulness:
what hath God raised thee, and art thou silent under such a liberal Benefactor? What art thou great only in Ostentation or Haughtiness, and not in Thankfulness:
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Oh, what are the Tyes and Bands of Blessings, Ingratitude is branded upon our Brows, Brests, Eyes, Ears, Lips and Lives, where is there Promotion and Devotion, Favour and Zeal joyned together? No, oh ye great Men, ye are the great Dis-esteemers,
O, what Are the Ties and Bans of Blessings, Ingratitude is branded upon our Brows, Breasts, Eyes, Ears, Lips and Lives, where is there Promotion and Devotion, Favour and Zeal joined together? No, o you great Men, you Are the great Dis-esteemers,
say to thy self, as Crysostome once said to Gaynas, a Captain, Bethink thy self in what poor attire thou didst once pass through Histria, and how richly thou art now Apparelled;
say to thy self, as Chrysostom once said to Gaius, a Captain, Bethink thy self in what poor attire thou didst once pass through Histria, and how richly thou art now Appareled;
so consider the simple Weed once upon your Back, though now you have change of Apparel, had you always such Shops, such Ward-Robes, such Cupbords of Plate, such Jewels, such Honours, have you forgot your beginnings:
so Consider the simple Weed once upon your Back, though now you have change of Apparel, had you always such Shops, such Ward-Robes, such Cupboards of Plate, such Jewels, such Honours, have you forgotten your beginnings:
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how many pieces ye were worth when ye were first Sworn Freemen: O staring Eyes, infatuated Brains, look back, search out your selves, to the first year,
how many Pieces you were worth when you were First Sworn Freemen: Oh staring Eyes, infatuated Brains, look back, search out your selves, to the First year,
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'Tis hard to fetch Praise out of Preferment, Gratitude out of Greatness, &c. Should I not spare Nineveh a great City. 191 4. This shews what great endeavours there ought to be used in preserving this great City.
It's hard to fetch Praise out of Preferment, Gratitude out of Greatness, etc. Should I not spare Nineveh a great city. 191 4. This shows what great endeavours there ought to be used in preserving this great city.
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we have Brains and Arms enough for other business, but for the Citys preservation, we have neither Pregnancy nor Proness, we think to save so great a City without laying both Shoulders to her Support,
we have Brains and Arms enough for other business, but for the Cities preservation, we have neither Pregnancy nor Proneness, we think to save so great a city without laying both Shoulders to her Support,
for we wont keep it from sinking, or burning, who is frighted at Gods Threatnings? &c. when I read what great things Heathens have done to pacify the Gods, I am astonished to see with how cheap Sacrifices we would procure an attonement for the City:
for we wont keep it from sinking, or burning, who is frighted At God's Threatenings? etc. when I read what great things heathens have done to pacify the God's, I am astonished to see with how cheap Sacrifices we would procure an atonement for the city:
Oh, the City doth look pale, fetch Blood into her Cheeks by your Pity, the City doth crack, prop her up with your Petitions, 'tis sick cure her with your Conversion.
O, the city does look pale, fetch Blood into her Cheeks by your Pity, the city does Crac, prop her up with your Petitions, it's sick cure her with your Conversion.
I have no Martial Tongue to wish you to Fight and Kill, but I desire you to Plead and Pray, bring forth your right Artillery, the stout Hands I call for are Supplicating Hands, the bright Harness I require, is the compleat Armour of Righteousness, not Field but Temple-Ammunition I press for, no Camp but Closet-Ordnance, oh that the Penitent were discharging with his Eyes,
I have no Martial Tongue to wish you to Fight and Kill, but I desire you to Plead and Pray, bring forth your right artillery, the stout Hands I call for Are Supplicating Hands, the bright Harness I require, is the complete Armour of Righteousness, not Field but Temple-Ammunition I press for, no Camp but Closet-Ordnance, o that the Penitent were discharging with his Eyes,
Oh, that our hearts were edged with Repentance, and our Tongues sharp pointed with Devotions, the Soldiers I desire are Intercessors, the Captains I long for are Advocates:
O, that our hearts were edged with Repentance, and our Tongues sharp pointed with Devotions, the Soldiers I desire Are Intercessors, the Captains I long for Are Advocates:
and Blasphemy of this City, doth require a Catholicon and Composition of all Penitential Ingredients to purge out the several noxious humours out of this diseased Body;
and Blasphemy of this city, does require a Catholicon and Composition of all Penitential Ingredients to purge out the several noxious humours out of this diseased Body;
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penitent Petitioners, where shall feel, see or hear you? are ye at ease in Zion, when the Gates of Zion are ready to lament? Are ye asleep with Sampson, when the Philistins [ Gods Judgments ] are upon you? O no, sigh in the Temple, that you do not Sob in the Street, groan in your Closet, that you do not roar in the Fields, wash the City in Tears, that it be not washed in Blood.
penitent Petitioners, where shall feel, see or hear you? Are you At ease in Zion, when the Gates of Zion Are ready to lament? are you asleep with Sampson, when the philistines [ God's Judgments ] Are upon you? O no, sighs in the Temple, that you do not Sob in the Street, groan in your Closet, that you do not roar in the Fields, wash the city in Tears, that it be not washed in Blood.
if you have any Remnant of Grace, any Reverence to Gods Laws, any Sense of Sin, any dread of an Omnipotent God, consider and correct, try and cleanse, weep and reform:
if you have any Remnant of Grace, any reverence to God's Laws, any Sense of since, any dread of an Omnipotent God, Consider and correct, try and cleanse, weep and reform:
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Corinth, that with her strong Castle built upon the Acro-Corinth, was called one of the Fetters of Greece. Telesine which contained in it once 16000 Families.
Corinth, that with her strong Castle built upon the Acro-Corinth, was called one of the Fetters of Greece. Telesine which contained in it once 16000 Families.
Carthage, which was 21 Miles in compass Babylon, which amazed Alexander to see her stately Walls, her pensil Gardens, which seemed to hang in the Air, her artificial Groves, where Trees seem'd to grow without any Earth about them, her lofty Castle and miraculous kind of Bridg built over the Euphrates. Rome, which was built so loftily, that Augustus Caesar was forced to make a Law, that no Man should build above 70 foot high:
Carthage, which was 21 Miles in compass Babylon, which amazed Alexander to see her stately Walls, her pensil Gardens, which seemed to hang in the Air, her artificial Groves, where Trees seemed to grow without any Earth about them, her lofty Castle and miraculous kind of Bridge built over the Euphrates. Rome, which was built so loftily, that Augustus Caesar was forced to make a Law, that no Man should built above 70 foot high:
which was so large, that it contained in it 7 Hills, 37 Gates, and 400 000 Men under the Cense; and so full of rare Spectacles, that it was accounted an earthly Bliss to see Rome in her flower. As former Ages had none,
which was so large, that it contained in it 7 Hills, 37 Gates, and 400 000 Men under the Cense; and so full of rare Spectacles, that it was accounted an earthly Bliss to see Room in her flower. As former Ages had none,
Mandao is so large, and so full of Provisions, that it maintain'd a siege 12 years against Miramudus the great Mogul. Cambria is reported to have in it 800 000 persons.
Mandao is so large, and so full of Provisions, that it maintained a siege 12 Years against Miramudus the great Mogul. Cambria is reported to have in it 800 000 Persons.
Nanquin hath in it, besides a large number of people 10 000 Ships, which are able with the Marriners that go in them to make a goodly City, Quinzay, honored with 12000 Bridges,
Nanking hath in it, beside a large number of people 10 000 Ships, which Are able with the Mariners that go in them to make a goodly city, Quincy, honoured with 12000 Bridges,
and hath in it a mighty confluence of Merchants, in so much, that 'tis said, There are 10 000 Carts to have come formerly every year laden with Silks from China; and besides other Inhabitants, 'tis said to have 15000 Astrologers in it.
and hath in it a mighty confluence of Merchant's, in so much, that it's said, There Are 10 000 Carts to have come formerly every year laden with Silks from China; and beside other Inhabitants, it's said to have 15000 Astrologers in it.
Paris, 10 Miles in compass, hath lofty and curious Buildings, and 600 000 Citizens, besides Soldiers and Scholars, of which last there are a multitude, by reason of their 55 Colledges.
paris, 10 Miles in compass, hath lofty and curious Buildings, and 600 000 Citizens, beside Soldiers and Scholars, of which last there Are a multitude, by reason of their 55 Colleges.
Tlascalan, the goodly City in Guastacan of large extent, so much shining afar off, that Ferdinando Cortez, thought, at first sight of it, that it had been built of pure Silver.
Tlascalan, the goodly city in guastacan of large extent, so much shining afar off, that Ferdinand Cortez, Thought, At First sighed of it, that it had been built of pure Silver.
for every Courtier was commanded there to build a Palace, the whole City seeming to be nothing but one large Chest heaped with Silver and Gold Imperial.
for every Courtier was commanded there to built a Palace, the Whole city seeming to be nothing but one large Chest heaped with Silver and Gold Imperial.
And now I have thus done, I must bring you back to Nineveh and say, That none of these Citys in their greatest Glory is able to equal Beams of Majesty with Nineveh. 1. It was called Megalopolis, the great City, the original says, A City to God, or, a City for God. as if fitter for God than Men to dwell in. 2. 'Tis That great City, from the duration of it;
And now I have thus done, I must bring you back to Nineveh and say, That none of these Cities in their greatest Glory is able to equal Beams of Majesty with Nineveh. 1. It was called Megalopolis, the great city, the original Says, A city to God, or, a city for God. as if fitter for God than Men to dwell in. 2. It's That great city, from the duration of it;
what City upon Earth, had such an uninterrupted Felicity as Nineveh? Some say for 1500 years, others for 1400 all agree for above one Thousand. 3. For the vast Wealth it had,
what city upon Earth, had such an uninterrupted Felicity as Nineveh? some say for 1500 Years, Others for 1400 all agree for above one Thousand. 3. For the vast Wealth it had,
for Bilesus (joyning with Arbaces ) being present at taking and burning of it, beg'd of Arbaces, (after sacking and rifling it) to have barely the Ashes of it to be bestowed upon him, which was freely granted, he got thereby an incredible Estate, being an hundred Millions of Talents of Gold,
for Bilesus (joining with Arbaces) being present At taking and burning of it, begged of Arbaces, (After sacking and rifling it) to have barely the Ashes of it to be bestowed upon him, which was freely granted, he god thereby an incredible Estate, being an hundred Millions of Talents of Gold,
and then appearing to be a Peerless Beauty she was presented to the Vice-Roy of Syria, who being rapt at the sight of her, received her both Joyfully and Thankfully,
and then appearing to be a Peerless Beauty she was presented to the Vice-Roy of Syria, who being rapt At the sighed of her, received her both Joyfully and Thankfully,
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and Married her to his Eldest Son Menon. The Vice Roy being summoned to wait upon Ninus in an expedition, He, with his Son and Daughter went together (according to Custom) into the Wars;
and Married her to his Eldest Son Menon. The Vice Roy being summoned to wait upon Ninus in an expedition, He, with his Son and Daughter went together (according to Custom) into the Wars;
Ninus, casting his Eyes upon Semiramis thought her too rich a Jewel for a Subject to use, wrested her from Menon, (who strangled himself,) and made her his Bride, being fonder of her then all the other Beautys which were his Lust-Baths:
Ninus, casting his Eyes upon Semiramis Thought her too rich a Jewel for a Subject to use, wrested her from Menon, (who strangled himself,) and made her his Bride, being fonder of her then all the other Beautys which were his Lust-Baths:
and ambitious to do something that should out-beam Niveveh; she beg'd leave to build a City her self, her Prince not being able to deny her any thing, granted her Suit, and furnished her with Treasure;
and ambitious to do something that should out-beam Nineveh; she begged leave to built a city her self, her Prince not being able to deny her any thing, granted her Suit, and furnished her with Treasure;
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she instantly pitcht upon Babylon, and thought to make it the Mirrour of Architecture, and the Nymph of Citys, the Walls indeed were esteemed as one of the Wonders of the World.
she instantly pitched upon Babylon, and Thought to make it the Mirror of Architecture, and the Nymph of Cities, the Walls indeed were esteemed as one of the Wonders of the World.
But because she saw she had a restraint in her boundless desires so long as Ninus lived, she presented another Petition, viz. That he would give her leave to step out of his Bed-chamber into the Throne,
But Because she saw she had a restraint in her boundless Desires so long as Ninus lived, she presented Another Petition, viz. That he would give her leave to step out of his Bedchamber into the Throne,
some say, but for one day, others for two, and others for five, Ninus being infatuated with passionate Affection, granted it. Oh prodigious new Prince!
Some say, but for one day, Others for two, and Others for five, Ninus being infatuated with passionate Affection, granted it. O prodigious new Prince!
Well, she being foot-loose, wading through her Husbands blood she dedicated all her Husbands Treasure to the shrine of Babylon. But because vast expences will drain even Princes Coffers, she finding a decay of Riches, goeth forth to dig the Gold Mines abroad;
Well, she being foot-loose, wading through her Husbands blood she dedicated all her Husbands Treasure to the shrine of Babylon. But Because vast expenses will drain even Princes Coffers, she finding a decay of Riches, Goes forth to dig the Gold Mines abroad;
In this Expedition she Conquers the Ethiopians, and so returning back with Fame and Spoil; she invades the Sagdians, H rcamans, Parthenians, Arachosians, Araspians, Parmisedans, and many more Kingdoms;
In this Expedition she Conquers the Ethiopians, and so returning back with Fame and Spoil; she invades the sagdians, H rcamans, Parthenians, arachosians, araspians, Parmesans, and many more Kingdoms;
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where being Victorious she brought home the Wealth of all these Countrys, as a present to Babylon. And when all this was spent, she carries her Purse abroad again to be filled;
where being Victorious she brought home the Wealth of all these Countries, as a present to Babylon. And when all this was spent, she carries her Purse abroad again to be filled;
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Her next Trace was to India, and there she carries such a vast Army, that not Tamarlain, Cignis, Pompey the great, Augusius the mighty, the great Cham, the great Turk, the Mogul, the Emperor of China, Metuzama, Atabaliba, no not Ziba the Eth••pian, or Xerxes himself,
Her next Trace was to India, and there she carries such a vast Army, that not Tamarlain, Cignis, Pompey the great, Augustus the mighty, the great Cham, the great Turk, the Mogul, the Emperor of China, Metuzama, Atahualpa, no not Ziba the Eth••pian, or Xerxes himself,
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and go upon Errands, and as many Elephants, which some say, were natural, others, artificial; and two Thousand Ships carryed upon Camels Backs to convey her Soldiers over Rivers;
and go upon Errands, and as many Elephants, which Some say, were natural, Others, artificial; and two Thousand Ships carried upon Camels Backs to convey her Soldiers over rivers;
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some say the contrary, but 'tis a groundless assertion, for the current of all ancient Writers avouch, That she conquer'd Staurobates. She dyed at Bactria, where she being warned by the Oracle of Jupiter H•man, That the time of her Death drew nigh, she called all her Captains and Commanders about her, causing them to Swear Allegiance to her Son,
Some say the contrary, but it's a groundless assertion, for the current of all ancient Writers avouch, That she conquered Staurobates. She died At Bactria, where she being warned by the Oracle of Jupiter H•man, That the time of her Death drew High, she called all her Captains and Commanders about her, causing them to Swear Allegiance to her Son,
which Darius (some say Cyrus ) attempting, he found nothing but a Paper with these Words, If thou were not a bad man, a d insatiable after G•ld, thou wouldst not have disturb'd the Sepulchre of the Dead.
which Darius (Some say Cyrus) attempting, he found nothing but a Paper with these Words, If thou were not a bad man, a worser insatiable After G•ld, thou Wouldst not have disturbed the Sepulchre of the Dead.
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yet once an undutiful Hand-Maid, for she rebelled once against her, the news coming to Semiramis while she was Combing her Hair, she took it so offensively, That sh• Vowed n ver• to dress her Head, till she had reduced her to Obedience, which she really performed;
yet once an undutiful Hand-Maid, for she rebelled once against her, the news coming to Semiramis while she was Combing her Hair, she took it so offensively, That sh• Vowed n ver• to dress her Head, till she had reduced her to obedience, which she really performed;
and yet notwithstanding this Munificence and Magnificence with which she was thus adorned she fell short of great Nineveh: for Nineveh had fifteen hundred Turrets, Babylon but seven hundred, Nineveh four hundred and eighty Furlongs in compass, Babylon not above three hundred and eighty;
and yet notwithstanding this Munificence and Magnificence with which she was thus adorned she fell short of great Nineveh: for Nineveh had fifteen hundred Turrets, Babylon but seven hundred, Nineveh four hundred and eighty Furlongs in compass, Babylon not above three hundred and eighty;
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Besides the largeness of the Streets and the beauty and numerosity of Buildings in Babylon were nothing comparable to those in Nineveh, so that though Babylon was fair,
Beside the largeness of the Streets and the beauty and numerosity of Buildings in Babylon were nothing comparable to those in Nineveh, so that though Babylon was fair,
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yet not able to match Faces with Nineveh; No Babylon was a great City, but Nineveh was That great City. Though Babylon exceeded Nineveh in strength of the Walls,
yet not able to match Faces with Nineveh; No Babylon was a great city, but Nineveh was That great city. Though Babylon exceeded Nineveh in strength of the Walls,
yet it was not half peopled so much as Nineveh: Quintus Curtius saith, That but ninety Furlongs of it were Built, the rest was for Vinyards and Tilth to maintain them in a siege. 203
yet it was not half peopled so much as Nineveh: Quintus Curtius Says, That but ninety Furlongs of it were Built, the rest was for Vineyards and Tilth to maintain them in a siege. 203
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5. That great City. Strabo saith, It ruled far and nigh, within Euphrates and beyond Euphrates: Car Stephanus saith, That under three days a Man could not have the full sight of it through Streets and Lanes, it was the most peopled place in the World,
5. That great city. Strabo Says, It ruled Far and High, within Euphrates and beyond Euphrates: Car Stephanus Says, That under three days a Man could not have the full sighed of it through Streets and Lanes, it was the most peopled place in the World,
Obs. That Eminency hath an eminent respect with God Almighty, he is loth to pull down a City, which he has suffered to rise up to the heighth of Greatness.
Obs. That Eminency hath an eminent respect with God Almighty, he is loath to pull down a city, which he has suffered to rise up to the height of Greatness.
See how he expostulates with Jonah about Nineveh, he would spare it because it was eminent, it was that great City, should I not spare Nineveh that great City?
See how he expostulates with Jonah about Nineveh, he would spare it Because it was eminent, it was that great city, should I not spare Nineveh that great city?
What strange Eyes are in your Heads that cannot see Beams in those things which excel all other as far as Light doth excel Darkness? Shall not that be valued which is invaluable? Then ye are not to be valued:
What strange Eyes Are in your Heads that cannot see Beams in those things which excel all other as Far as Light does excel Darkness? Shall not that be valued which is invaluable? Then you Are not to be valued:
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Epithaniu• B• of Ticinum, when Theodoricus took the City, was so regarded by the barbarous Soldiers (though of a contrary Judgment) that they used him with all Civility,
Epithaniu• B• of Ticinum, when Theodoricus took the city, was so regarded by the barbarous Soldiers (though of a contrary Judgement) that they used him with all Civility,
what are Amsterdam, Hamborough, Quinborough, nay the Royal Citys of many Countries, Stockholm, Copinhagen, Vienna, Rome it self to you? Yours is such a City,
what Are Amsterdam, Hamburg, Quinborough, nay the Royal Cities of many Countries, Stockholm, Copenhagen, Vienna, Rome it self to you? Yours is such a city,
oh you know not the price of your City-Sword, nor the worth of the Cap of Maintenance, &c. God might give this City to new Dwellers, that might say, Their Lot is fallen to them in a pleasant Land, or create new Members of this Corporation, that would sing a Hymn to him for such variety of Blessings:
o you know not the price of your City sword, nor the worth of the Cap of Maintenance, etc. God might give this city to new Dwellers, that might say, Their Lot is fallen to them in a pleasant Land, or create new Members of this Corporation, that would sing a Hymn to him for such variety of Blessings:
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and spring Mines to blow up your own Houses, and kindle Sparks that will set the whole City in a Flame from one end to the other, what means the City-Jars, Differences and Distinctions of each other by several Names:
and spring Mines to blow up your own Houses, and kindle Sparks that will Set the Whole city in a Flame from one end to the other, what means the City-Jars, Differences and Distinctions of each other by several Names:
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A Miserable thing it is, when their Tongues are divided, and there is a strife in the City, Psal. 55.9. Scornful Men ( i.e. Turbulent and Factious) bring the City into a s•are, then is the City becoming a City of Destruction.
A Miserable thing it is, when their Tongues Are divided, and there is a strife in the city, Psalm 55.9. Scornful Men (i.e. Turbulent and Factious) bring the city into a s•are, then is the city becoming a city of Destruction.
Diodorus makes a sad relation concerning the Citizens of Argos, falling into Dissentions and Distractions about Superiority, which caused such a woful face of Misery and Desolation, that no man lived in safety,
Diodorus makes a sad Relation Concerning the Citizens of Argos, falling into Dissensions and Distractions about Superiority, which caused such a woeful face of Misery and Desolation, that no man lived in safety,
yea, certain Orators arising, so stirred up the People against the Rich, that no Man of Wealth was secure, thirty of them were questioned, tortured and slaughtered at once,
yea, certain Orators arising, so stirred up the People against the Rich, that no Man of Wealth was secure, thirty of them were questioned, tortured and slaughtered At once,
what Troubles did there break forth? Citizens were Banisht, Houses Burnt, the Temple Defaced, and the uproar nor ally'd until three Thousand were Slain:
what Troubles did there break forth? Citizens were Banished, Houses Burned, the Temple Defaced, and the uproar nor allied until three Thousand were Slave:
when Carthage was divided how soon did it come to be an enslaved City. Discords of Citizens have ever been Ominous and divers times fatal. [ Beware O London.
when Carthage was divided how soon did it come to be an enslaved city. Discords of Citizens have ever been Ominous and diverse times fatal. [ Beware Oh London.
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and, if I should reckon up all, heres enough to bury the ancientest Family in Oblivion, to shake the greatest City in the World into scattered Stones, to cast Adam out of Paradise again,
and, if I should reckon up all, heres enough to bury the Ancientest Family in Oblivion, to shake the greatest city in the World into scattered Stones, to cast Adam out of Paradise again,
Is it nothing that you be held the Conspirators against the safety of the City? Yes, Cilicon that deluded the City of M•l•tum with continually saying, All things are well, tell he had delivered it up into the hands of the Priennenses: Zenias that carryed all fair to the City of Elis till he had brought it under the Lacedemonians: Doryl•us Tacticu•, which betrayed Eupator in his head City:
Is it nothing that you be held the Conspirators against the safety of the city? Yes, Silicon that deluded the city of M•l•tum with continually saying, All things Are well, tell he had Delivered it up into the hands of the Priennenses: Zenas that carried all fair to the city of Elisha till he had brought it under the Lacedaemonians: Doryl•us Tacticu•, which betrayed Eupator in his head city:
Baditzes, that when the Saracens were ready to depart from Amorium, sent a sec•et Letter to tell them, that if they would renew their Assault in such a place, they might easily enter;
Baditzes, that when the Saracens were ready to depart from Amorium, sent a sec•et letter to tell them, that if they would renew their Assault in such a place, they might Easily enter;
How much more then you, which by your Prodigious Sins are plotting greater Treachery against your City than these? For they brought but Armed Men into the City,
How much more then you, which by your Prodigious Sins Are plotting greater Treachery against your city than these? For they brought but Armed Men into the city,
Not the Hands of Justice, but the Hands of Transgression that are guilty of this Fact, they are your Provocations and Abominations, that neither Profession nor Pulpits can restrain:
Not the Hands of justice, but the Hands of Transgression that Are guilty of this Fact, they Are your Provocations and Abominations, that neither Profession nor Pulpits can restrain:
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no Popish TRATORS nor Treacherous Friends are like your proditorious Sins, those call in Gods Judgments, open the City Gates, put Arms into their Hands to slaughter on the right hand and on the left;
no Popish TRATORS nor Treacherous Friends Are like your proditorious Sins, those call in God's Judgments, open the city Gates, put Arms into their Hands to slaughter on the right hand and on the left;
God would not destroy Nineveh because it was that great City; Should I not spare Nineveh that great City? 216 3. This shews the horror of the Citys desolation, if ever it doth happen to perish:
God would not destroy Nineveh Because it was that great city; Should I not spare Nineveh that great city? 216 3. This shows the horror of the Cities desolation, if ever it does happen to perish:
and here rest upon her Base. For if the City come to be Visited, there are not Tongues enough in the City to utter all the Miseries that such Judgments will bring upon us:
and Here rest upon her Base. For if the city come to be Visited, there Are not Tongues enough in the city to utter all the Misery's that such Judgments will bring upon us:
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and great will be the Infelicity of such a Curse, 'twas Troy novant, 'tis Troy le Grand, and it will be Troy le Extinct. Do Citys fall with a small Crush? No, Let me carry you to the broken Walls,
and great will be the Infelicity of such a Curse, 'twas Troy novant, it's Troy le Grand, and it will be Troy le Extinct. Do Cities fallen with a small Crush? No, Let me carry you to the broken Walls,
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Heli••olis, once a City beautiful in Buildings is now razed, not a foot-step to be seen either of its City or Temple Thebes destroyed all but one Port Sidena utterly ruined,
Heli••olis, once a city beautiful in Buildings is now razed, not a footstep to be seen either of its city or Temple Thebes destroyed all but one Port Cyprus utterly ruined,
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All the Citys in Phocis, in the Holy War, wasted by the Amphyctions: I might shew you the like of Troy, Carthage, Cyropolis, Myrenae, Alba, and many other glorious Citys laid so desolate that it would be hard to find a stone of the old Foundation:
All the Cities in Phocis, in the Holy War, wasted by the Amphyctions: I might show you the like of Troy, Carthage, Cyropolis, Mycenae, Alba, and many other glorious Cities laid so desolate that it would be hard to find a stone of the old Foundation:
And well were it that the Rage had but extended to bare Walls, but Citys and Citizens often perish together, the Walls of Stone and the Walls of Flesh had the like Battery, the Pick-ax and Hammer brought:
And well were it that the Rage had but extended to bore Walls, but Cities and Citizens often perish together, the Walls of Stone and the Walls of Flesh had the like Battery, the Pickax and Hammer brought:
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and led out above an hundred Thousand Men against Crotoniates, being at last taken by their Adversarys, were for the most part drowned by the River which they let into the City,
and led out above an hundred Thousand Men against Crotoniates, being At last taken by their Adversaries, were for the most part drowned by the River which they let into the city,
then they beat them to Death in a Mortar, and cast them into the Sea. Lucius Cataline was wont to destroy his Enemys first by breaking their Arms and Thighs,
then they beatrice them to Death in a Mortar, and cast them into the Sea. Lucius Cataline was wont to destroy his Enemies First by breaking their Arms and Thighs,
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Henry 6. Conquering the Sicilians, did seith some to Death in hot Cauldrons, others he fryed to Death, others he sewed up in Sacks and threw them into the Sea;
Henry 6. Conquering the Sicilians, did Saith Some to Death in hight Cauldrons, Others he fried to Death, Others he sewed up in Sacks and threw them into the Sea;
he put Brazen Crowns on the Heads of some full of Nails, some he set upon a Brazen Chair made red Hot, some have been so Savage to their Enemys, that they have sown them up in the Bodys of new slain Beasts,
he put Brazen Crowns on the Heads of Some full of Nails, Some he Set upon a Brazen Chair made read Hight, Some have been so Savage to their Enemies, that they have sown them up in the Bodies of new slave Beasts,
Are not these the common Accidents upon rifling Citys? When Mahomet the Great, did win Constantinople, he was astonish'd at the Wealth he did meet withal,
are not these the Common Accidents upon rifling Cities? When Mahomet the Great, did win Constantinople, he was astonished At the Wealth he did meet withal,
And happy were it the Misery of taking Citys would end here, but after all, CONSCIENCE comes to her punishment, this also must be made a Captive and wear the Slaves Chain:
And happy were it the Misery of taking Cities would end Here, but After all, CONSCIENCE comes to her punishment, this also must be made a Captive and wear the Slaves Chain:
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Pure Doctrine, pure Worship, and Faith are in bondage, and the Soul is inthralled A whole City in Phrygia because it would not change its Religion, was compassed about with Armed Men, her City and Citizens both burnt to Ashes.
Pure Doctrine, pure Worship, and Faith Are in bondage, and the Soul is enthralled A Whole city in Phrygia Because it would not change its Religion, was compassed about with Armed Men, her city and Citizens both burned to Ashes.
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In the City of Alexandria, Julian coming to take Possession of it, and because the Christians would not turn Heathens, his Soldiers wounded most, stoned some, strangled others, some were slain with the Sword, others crucified;
In the city of Alexandria, Julian coming to take Possession of it, and Because the Christians would not turn heathens, his Soldiers wounded most, stoned Some, strangled Others, Some were slave with the Sword, Others Crucified;
That Men who will not permute a God, and suffer their Faith to be new stamp'd, must either run or dye for it 220 N. B. Oh, if ever your Sins bring in Gods Judgments into your City marching Rank and File, see the variety of Sorrows, you must weep under.
That Men who will not permute a God, and suffer their Faith to be new stamped, must either run or die for it 220 N. B. O, if ever your Sins bring in God's Judgments into your city marching Rank and File, see the variety of Sorrows, you must weep under.
all your spacious Mansions, and sumptuous Monuments are then gone, not a Porch, Pavement, Seeling, Stair Case, Turret, Lanthorn, Bench, Skreen, Pane of a Window,
all your spacious Mansions, and sumptuous Monuments Are then gone, not a Porch, Pavement, Seeling, Stair Case, Turret, Lantern, Bench, Skreen, Bread of a Window,
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Wo unto us, our Sins have pulled down our Houses, shak'd down our City, we are the most harborless people in the World, like Foreigners rather than Natives;
Woe unto us, our Sins have pulled down our Houses, shaked down our city, we Are the most harbourless people in the World, like Foreigners rather than Natives;
VVhat Inventions shall ye then be put to, to secure your Lives? what perhaps would you not give to save your selves? and your Tears it may be will not secure you, nor your Gold redeem you;
What Inventions shall you then be put to, to secure your Lives? what perhaps would you not give to save your selves? and your Tears it may be will not secure you, nor your Gold Redeem you;
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when your Trespasses have been so outragious that Vengeance doth deny you a being, that you are thought fit for nothing but to be killed in the places where you committed the Crimes,
when your Trespasses have been so outrageous that Vengeance does deny you a being, that you Are Thought fit for nothing but to be killed in the places where you committed the Crimes,
when all are called forth to nothing but to the derision of the insulting Adversary, to have your Breasts to try the points of Spears, your Sides the keeness of Swords, your Heads the weight of Pole-Axes,
when all Are called forth to nothing but to the derision of the insulting Adversary, to have your Breasts to try the points of Spears, your Sides the Keenness of Swords, your Heads the weight of Pole-Axes,
Or, if you escape the dint of the Sword, and your Lives be given you for a prey, shall not your Goods be a prey? Yes, some may be reserved out of the greatest MASSACRE,
Or, if you escape the dint of the Sword, and your Lives be given you for a prey, shall not your Goods be a prey? Yes, Some may be reserved out of the greatest MASSACRE,
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yet can ye challenge your old Houses? or bring your Keys to your old Chests? No, your Titles gone, your Interest lost, you have Sinn'd your Selves off your Propriety, the Enemy is now House-keeper and Land-holder, all's forfeited to the Sword:
yet can you challenge your old Houses? or bring your Keys to your old Chests? No, your Titles gone, your Interest lost, you have Sinned your Selves off your Propriety, the Enemy is now Housekeeper and Landholder, all's forfeited to the Sword:
Vengeance from Heaven will have satisfaction for all your fraudulent Bargains, cruel Pawns, extorting Mortgages, blooding of Widdows, skinning of Orphans:
Vengeance from Heaven will have satisfaction for all your fraudulent Bargains, cruel Pawns, extorting Mortgages, blooding of Widows, skinning of Orphans:
Thou must then bear the Fruit of the degenerate Plant, or strange Vine, pour out the Drink-Offerings of other Sacrificers, follow the Sorcery of the Mistress of Witchcraft,
Thou must then bear the Fruit of the degenerate Plant, or strange Vine, pour out the Drink offerings of other Sacrificers, follow the Sorcery of the Mistress of Witchcraft,
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you must limp with this halting Age, fit thy Mouth to shout, That great is Diana of the Ephesia•s; thou must taunt thy Father, spit in the Face of thy own Mother, hiss away all thy true Brethren:
you must limp with this halting Age, fit thy Mouth to shout, That great is Diana of the Ephesia•s; thou must taunt thy Father, spit in the Face of thy own Mother, hiss away all thy true Brothers:
like the Jews, thou must soon learn the Language of Canaan and Ashdod; if they come under another Lord, the Citizen is a double Slave both in Soul and Body.
like the jews, thou must soon Learn the Language of Canaan and Ashdod; if they come under Another Lord, the Citizen is a double Slave both in Soul and Body.
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Though there are many which perhaps care not what become of Conscience, so that they can but keep Walls, Skins and Purses, they would pawn their Souls to any Broker, they have a Religion fitted for any Age or Accidents:
Though there Are many which perhaps care not what become of Conscience, so that they can but keep Walls, Skins and Purses, they would pawn their Souls to any Broker, they have a Religion fitted for any Age or Accidents:
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yet they to whom Religion is dearer than their Eys, and the purity of the Gospel then the Life-Blood, is not this an heavy Judgment? (and what shall a Man give in Exchange for his SOUL.) 'Tis a Mortal Wound to have the Soul stab'd. Oh Miserable Age!
yet they to whom Religion is Dearer than their Eyes, and the purity of the Gospel then the Life-Blood, is not this an heavy Judgement? (and what shall a Man give in Exchange for his SOUL.) It's a Mortal Wound to have the Soul stabbed. O Miserable Age!
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if this hour of Temptation should come upon you, that Me• should be led away with the Errors of the Wicked, and make Ship-wrack of Faith and a good Conscience:
if this hour of Temptation should come upon you, that Me• should be led away with the Errors of the Wicked, and make Shipwreck of Faith and a good Conscience:
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5. This doth shew, that we ought to aim at Eminency, we should look to be of the new Corporation, to be Citizens with the Saints and of the Houshold of God.
5. This does show, that we ought to aim At Eminency, we should look to be of the new Corporation, to be Citizens with the Saints and of the Household of God.
Oh, what Magnificence to such a Professor? What Citizen like such a Saint? what are all these glorious Structures, to the lively Stones of Gods Building? what is the Magnificence of a City to the Prerogative of Adoption? No, the Robe of Righteousness doth excel all the Mercers Ware,
O, what Magnificence to such a Professor? What Citizen like such a Saint? what Are all these glorious Structures, to the lively Stones of God's Building? what is the Magnificence of a city to the Prerogative of Adoption? No, the Robe of Righteousness does excel all the Mercers Ware,
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Oh then that you would •emove your Traffick, have your NONLATINALPHABET your City Commerce, or Conversation in Heaven, Bags that Wax not old, a stock of Grace, these are greater Riches then the Treasures of Egypt; think your Security consists not in Bulwarks or Citadels,
O then that you would •emove your Traffic, have your your city Commerce, or Conversation in Heaven, Bags that Wax not old, a stock of Grace, these Are greater Riches then the Treasures of Egypt; think your Security consists not in Bulwarks or Citadels,
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Should I not spare Nineveh that great City? 229 6. This sheweth that Repentance doth present to Gods Eye, every thing in us that might draw Compassion:
Should I not spare Nineveh that great city? 229 6. This shows that Repentance does present to God's Eye, every thing in us that might draw Compassion:
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and Bathsheba why Solomon should Reign, so Repentance doth exhibit to God all instances, impulsions, instigations, extimulations that should make God propence to Favour;
and Bathsheba why Solomon should Reign, so Repentance does exhibit to God all instances, impulsions, instigations, extimulations that should make God propence to Favour;
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viz. his Victory over several Kingdoms, that he had Conquered a Thousand Castles, nine hundred Citys, eight hundred Pyratical Ships and that in Asia, Africa and Europe; yea, that he had done such wonders, that he seem'd to Trymph over all the VVorld.
viz. his Victory over several Kingdoms, that he had Conquered a Thousand Castles, nine hundred Cities, eight hundred Practical Ships and that in Asia, Africa and Europe; yea, that he had done such wonders, that he seemed to Trymph over all the World.
And Cleopatra when she prepared to meet Mark Anthony ▪ had all her princely Pomp described, viz. That she Sailed down the River in a Bark overlaid with Gold, the Oars being pure Silver, the Cables of Silk, the Sails of Purple, the Odors so costly, that they perfumed the Bank sides with sweet smells;
And Cleopatra when she prepared to meet Mark Anthony ▪ had all her princely Pomp described, viz. That she Sailed down the River in a Bark overlaid with Gold, the Oars being pure Silver, the Cables of Silk, the Sails of Purple, the Odours so costly, that they perfumed the Bank sides with sweet smells;
Pappas saith, That Repetance at Jonah 's Preaching saved Nineveh an hundred years, but afterwards being puffed up with happy success, it felt an avenging God.
Pappas Says, That Repentance At Jonah is Preaching saved Nineveh an hundred Years, but afterwards being puffed up with happy success, it felt an avenging God.
The most Judicious VVriters hold, that after Arbaces had taken it from Sardanapalus, it continued under the Medes in some flourishing condition till the time of Gyaxares, son of Phraartes, who began to destroy it;
The most Judicious VVriters hold, that After Arbaces had taken it from Sardanapalus, it continued under the Medes in Some flourishing condition till the time of Gyaxares, son of Phraartes, who began to destroy it;
Oh then, what stability is there in any earthly greatness? That great City, hath had both her Obiit and her Funeral. Oh, that our Hearts could trample upon the Earth as our Feet do;
O then, what stability is there in any earthly greatness? That great city, hath had both her Obiit and her Funeral. O, that our Hearts could trample upon the Earth as our Feet do;
Yea, Nineveh that was the Crown Imperial of the whole World, hath now lost her Diadem, that great City hath not one of her Thousand five hundred Towers,
Yea, Nineveh that was the Crown Imperial of the Whole World, hath now lost her Diadem, that great city hath not one of her Thousand five hundred Towers,
Oh, then why are ye enamoured upon your beautiful Empress? Do you dwell in the inchanted City? Or, are you out of the dint of Vengeance? Do you not fear Judgments? what should make you so confident? Nineveh 's Circuit was more large, her Walls more strong, her Streets more populous, her Treasures more abundant, her Dominions more ample than yours,
O, then why Are you enamoured upon your beautiful Empress? Do you dwell in the enchanted city? Or, Are you out of the dint of Vengeance? Do you not Fear Judgments? what should make you so confident? Nineveh is Circuit was more large, her Walls more strong, her Streets more populous, her Treasures more abundant, her Dominions more ample than yours,
then why may not you drop as well as Nineveh is fallen? Are your Sins less? No, you have four Sins within your Walls (and yet I will except, Fraud, Pride, Partiality and Bribery) that shall justify Nineveh from being the more Guilty Sinner: Four Sins? what are they? I know you are good at asking questions,
then why may not you drop as well as Nineveh is fallen? are your Sins less? No, you have four Sins within your Walls (and yet I will except, Fraud, Pride, Partiality and Bribery) that shall justify Nineveh from being the more Guilty Sinner: Four Sins? what Are they? I know you Are good At asking questions,
and the time be come about, that no Man must strive nor reprove one another, for the People are as they with strive with their Priest, Hos. 4.4. then why should we reiterate that which we have had Preached upon the House top? and made plain upon Tables? and for fear I should be charg'd to bring in a railing Accusation:
and the time be come about, that no Man must strive nor reprove one Another, for the People Are as they with strive with their Priest, Hos. 4.4. then why should we reiterate that which we have had Preached upon the House top? and made plain upon Tables? and for Fear I should be charged to bring in a railing Accusation:
therefore your Repentance must not only be fervent, but firm; not only unfeigned but unchangeable: Remember Nineveh, she humbled her self, and was Pardoned, she repented, and was spared;
Therefore your Repentance must not only be fervent, but firm; not only unfeigned but unchangeable: remember Nineveh, she humbled her self, and was Pardoned, she repented, and was spared;
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We are come to the Description, wherein are more, &c. observe herein these two particulars. 1. The principal Commoditys, wherein are sixscore thousand persons, which cannot discern between their right hand and their left.
We Are come to the Description, wherein Are more, etc. observe herein these two particulars. 1. The principal Commodities, wherein Are sixscore thousand Persons, which cannot discern between their right hand and their left.
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1. The Receptacle, wherein. 2. The Season, are. 3. The Treasure, Persons. 4. The Quantity, sixscore Thousand. 5. The Surplus, more. 6. Qualification, which cannot discern, &c. 1. For the Receptacle, wherein.
1. The Receptacle, wherein. 2. The Season, Are. 3. The Treasure, Persons. 4. The Quantity, sixscore Thousand. 5. The Surplus, more. 6. Qualification, which cannot discern, etc. 1. For the Receptacle, wherein.
Elsewhere had been no Credit to Nineveh, but that Nineveh had these choice things, this is the Honor, wherein. Obs. That Happiness must carry with it an Appropriation;
Elsewhere had been no Credit to Nineveh, but that Nineveh had these choice things, this is the Honour, wherein. Obs. That Happiness must carry with it an Appropriation;
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what matter though Thousands be recorded for fortunate Persons, if thou bee'st not in the Catalogue? neither Well-fare nor Honour, Law nor Gospel, peace of Conscience,
what matter though Thousands be recorded for fortunate Persons, if thou Best not in the Catalogue? neither Welfare nor Honour, Law nor Gospel, peace of Conscience,
is not this a wandring kind of Comfort, to see fullness abroad and want at home? Psammenitus told Cambyses, Domestical Miseries are greater than can be exprest by Tears.
is not this a wandering kind of Comfort, to see fullness abroad and want At home? Psammenitus told Cambyses, Domestical Misery's Are greater than can be expressed by Tears.
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No, wherein are. VVhat? are and are not? are we weary of VVelfare? loath Manna? Yes, we are satiated with Comforts, we do what we can to grieve Providence and exasperate a Blessing God, we make Gaps in our Hedg drive away Angels from Watching over us,
No, wherein Are. What? Are and Are not? Are we weary of VVelfare? loath Manna? Yes, we Are satiated with Comforts, we do what we can to grieve Providence and exasperate a Blessing God, we make Gaps in our Hedge drive away Angels from Watching over us,
'Tis said of Alexius Comnenus, that when, upon day of his Inauguration, he subscribed the Creed in a slow trembling manner, it was an ominous sign to all, what a wicked Man he would prove,
It's said of Alexius Comnenus, that when, upon day of his Inauguration, he subscribed the Creed in a slow trembling manner, it was an ominous Signen to all, what a wicked Man he would prove,
Philip the last King of Macedonia, before the great Battle with Flaminius, stept up upon a Sepulchre to make an Oration to his Soldiers, it foretold the bad Event of the Fight;
Philip the last King of Macedonia, before the great Battle with Flaminius, stepped up upon a Sepulchre to make an Oration to his Soldiers, it foretold the bad Event of the Fight;
He was made by Consultation, the rest of the Creatures God made by his Authority, there was but a Fiat, let there be made, and every thing received a Being:
He was made by Consultation, the rest of the Creatures God made by his authority, there was but a Fiat, let there be made, and every thing received a Being:
but Man was made by Deliberation, Faciamus Hominem, let us make Man, as if there were so many Secrets and things of Consequence to be considered in Man, that the Wisdom of the whole Deity was summoned to conclude upon them: he was made a Lord.
but Man was made by Deliberation, Faciamus Hominem, let us make Man, as if there were so many Secrets and things of Consequence to be considered in Man, that the Wisdom of the Whole Deity was summoned to conclude upon them: he was made a Lord.
Man was made to be the draught of Gods own Face, or the Creature wherein the Creator might seem (if it were possible) to be effigiated or represented:
Man was made to be the draught of God's own Face, or the Creature wherein the Creator might seem (if it were possible) to be effigiated or represented:
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Pythagoras had a Thigh like Gold, and was every where so Beautiful that his Scholars thought him to be Apollo. Magnes of Smyrna was so comely that he was carryed from City to City to be seen;
Pythagoras had a Thigh like Gold, and was every where so Beautiful that his Scholars Thought him to be Apollo. Magnes of Smyrna was so comely that he was carried from city to city to be seen;
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Antinous a Bithinian, was so admired by Adrian the Emperor for his rare Features, that at his Death he built a Temple for him at Mantinea a City in Egypt, and stamp'd his Image upon his Coin. Demetrius Poliercetes was so surpassingly fair, that his Physiognomy could not be taken by any Painter.
Antinous a Bithinjan, was so admired by Adrian the Emperor for his rare Features, that At his Death he built a Temple for him At Mantinea a city in Egypt, and stamped his Image upon his Coin. Demetrius Poliorcetes was so surpassingly fair, that his Physiognomy could not be taken by any Painter.
But what are all these to amiable Adam? when God had viewed every thing he had made, he only said, It was good; but so soon as Man was Created, 'tis said, God saw every thing he had made,
But what Are all these to amiable Adam? when God had viewed every thing he had made, he only said, It was good; but so soon as Man was Created, it's said, God saw every thing he had made,
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it g ieveth me to see with what wonder ye look upon other things, and with what contempt upon your Citizens, with what care ye preserve other things, with what disdain ye over-look these in their Extremities;
it g jeveth me to see with what wonder you look upon other things, and with what contempt upon your Citizens, with what care you preserve other things, with what disdain you overlook these in their Extremities;
Is there a more dying groan than for the neglect of these living Souls? Is there a shriller yell among you than the passionate Cry of the Oppressed? Let there be less Pride and Cruelty, and more Charity and Equity.
Is there a more dying groan than for the neglect of these living Souls? Is there a shriller yell among you than the passionate Cry of the Oppressed? Let there be less Pride and Cruelty, and more Charity and Equity.
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the Mire in the Streets is not worse than the filth of your Behaviours, that the great Blemishes within the Walls are the Skars of your Conversations, your LUSTS, Riots, Pride and Prophaness do more shame the City,
the Mire in the Streets is not Worse than the filth of your Behaviours, that the great Blemishes within the Walls Are the Skars of your Conversations, your LUSTS, Riots, Pride and Profaneness do more shame the city,
oh, 'tis a dangerous thing to a City, when Sin doth walk up and down the Streets with a Sodoms Face, Guilt appearing in open Sight with an impudent Brow. 'Tis better to be defiled with Dirt than Sins.
o, it's a dangerous thing to a city, when since does walk up and down the Streets with a Sodom's Face, Gilded appearing in open Sighed with an impudent Brow. It's better to be defiled with Dirt than Sins.
your vitious behaviours, are worse than if there were breaches in your Walls, your Buildings half Levelled, &c. if ye were Vertuous, the Innocency of your Lives would more adorn the City than the beautifying the Gates,
your vicious behaviours, Are Worse than if there were Breaches in your Walls, your Buildings half Leveled, etc. if you were Virtuous, the Innocency of your Lives would more adorn the city than the beautifying the Gates,
what is your City-Sword, Seal, Hall, Bench? No, these are but dumb and dead Ensigns, the Honour of a City is in the Citizens, the Persons, wherein are Persons.
what is your City sword, Seal, Hall, Bench? No, these Are but dumb and dead Ensigns, the Honour of a city is in the Citizens, the Persons, wherein Are Persons.
Oh, those cursed Cains, Doegs, Abimeleches, Hazaels and Herods, how detestable are they both to God and Man? These, suppose stain of Blood is gone so soon as they have Sheathed their Swords;
O, those cursed Cains, Doegs, Abimelech's, Hazaels and Herods, how detestable Are they both to God and Man? These, suppose stain of Blood is gone so soon as they have Sheathed their Swords;
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No, God will make a strict Inquisition for Blood, that God which requireth Blood at the hand of every Beast, Gen. 9.5. doubtless he will not spare Man for it.
No, God will make a strict Inquisition for Blood, that God which requires Blood At the hand of every Beast, Gen. 9.5. doubtless he will not spare Man for it.
and how is that but out of hatred, if a Man should shed one drop more than what is necessary, out of Insolency and Blood-thirstiness? the lives of the Vanquished are not wholy at the Mercy of the Conqueror, he had need distinguish well between a Conqueror and a Cut-Throat A vindicative War is lawfulest;
and how is that but out of hatred, if a Man should shed one drop more than what is necessary, out of Insolency and Bloodthirstiness? the lives of the Vanquished Are not wholly At the Mercy of the Conqueror, he had need distinguish well between a Conqueror and a Cut-Throat A vindicative War is lawfulest;
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Killing is only allowed against obstinate and desperate Adversaries, for the Community cannot be touched without the hazard of many Innocents, saith St. Ambrose: Conquest then must end with the least dammage of Enemys and Inhabitants.
Killing is only allowed against obstinate and desperate Adversaries, for the Community cannot be touched without the hazard of many Innocents, Says Saint Ambrose: Conquest then must end with the least damage of Enemies and Inhabitants.
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Now if Liberty be so much tendred, how much more Life? Oh there is not a more Crimson Sin than when Blood toucheth Blood, Hos. 4.2. that is, that there is no end in Blood-shed;
Now if Liberty be so much tendered, how much more Life? O there is not a more Crimson since than when Blood touches Blood, Hos. 4.2. that is, that there is no end in Bloodshed;
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when Blood is poured out as Dust, and Flesh as Dung, Zeph. 2.17. When Widdows are encreased like Sands of the Sea, Jer. 15.8. When a Land is soaked with Blood, Isaiah 34.7. What dreadful Examples of Cruelty do we meet with in Ages:
when Blood is poured out as Dust, and Flesh as Dung, Zephaniah 2.17. When Widows Are increased like Sands of the Sea, Jer. 15.8. When a Land is soaked with Blood, Isaiah 34.7. What dreadful Examples of Cruelty do we meet with in Ages:
Plutarch tells us, That Pericles extirpated the Calcidences and Estiences. The French, after the defeat at Thermopyl• (as Pausanias saith) destroyed the Callienses to a Man, plucking the Children from their Mothers Breasts,
Plutarch tells us, That Pericles extirpated the Calcidences and Estiences. The French, After the defeat At Thermopyl• (as Pausanias Says) destroyed the Callienses to a Man, plucking the Children from their Mother's Breasts,
Syll•. slaying 12000 in one City of Preneste. A••ila 30000 at the Sacking of Rome. Abderamen 100000 at one Battle in Gall cia•• Mari•• was so busy in Killing his Country-Men, that he wished himself to be the only Roman to be left alone.
Syll•. slaying 12000 in one city of Preneste. A••ila 30000 At the Sacking of Room. Abderamen 100000 At one Battle in Gall cia•• Mari•• was so busy in Killing his Country-Men, that he wished himself to be the only Roman to be left alone.
and leave the world as a Wilderness Wounds are their Feats of Activity, Blood their Cordial, crying Groans their Musick, gastly Faces their Looking-Glasses, shivered Bones the Reliques of their Puissance,
and leave the world as a Wilderness Wounds Are their Feats of Activity, Blood their Cordial, crying Groans their Music, ghastly Faces their Looking-glasses, shivered Bones the Relics of their Puissance,
I do account such Praises? which have Blood for the ground of the Ditty but sad Honors, these things may be famous amongst Pagans, but doleful accidents amongst Christians:
I do account such Praises? which have Blood for the ground of the Ditty but sad Honours, these things may be famous among Pagans, but doleful accidents among Christians:
Whence comes Wars, but from Lusts? and are Lusts justifiable Pleaders at tho Throne of God? Is there a Judge? Is the Reckoning hastning? and will Blood be one of the most Criminal Guilts at that Tribunal? Then how ought we to Skreen our Souls concerning the stain of Blood? he which hath slain his Brother,
Whence comes Wars, but from Lustiest? and Are Lustiest justifiable Pleaders At tho Throne of God? Is there a Judge? Is the Reckoning hastening? and will Blood be one of the most Criminal Guilts At that Tribunal? Then how ought we to Skreen our Souls Concerning the stain of Blood? he which hath slave his Brother,
how shall he shew his Face before that Father? How will the Lives of Men go at an high Rate at that day? when God prizes the chief Treasure of a City to be these Persons. Wherein are Persons. Sixscore Thousand.
how shall he show his Face before that Father? How will the Lives of Men go At an high Rate At that day? when God prizes the chief Treasure of a city to be these Persons. Wherein Are Persons. Sixscore Thousand.
Ye know your Bounds, but do ye know the vastness of your Inhabitants? Ye have the double Blessing amongst you, the Blessing of the Basket, and the Store, Deut 28.5. and the Blessing of the Brest and the Womb, Gen. 49.25. What a large Ordinary is this City? what a spacious Bed-Chamber? what a Spring of People is there here? The Breath of Life never stirred quicker in such a quantity of Ground:
You know your Bounds, but do you know the vastness of your Inhabitants? You have the double Blessing among you, the Blessing of the Basket, and the Store, Deuteronomy 28.5. and the Blessing of the Breast and the Womb, Gen. 49.25. What a large Ordinary is this city? what a spacious Bed-Chamber? what a Spring of People is there Here? The Breath of Life never stirred quicker in such a quantity of Ground:
The Myrmidons were so many, that they were said to be begotten of Pismires, this City doth so abound with People, that it may be called one of the Ant-heaps of the Earth.
The Myrmidons were so many, that they were said to be begotten of Pismires, this city does so abound with People, that it may be called one of the ant-heaps of the Earth.
Oh, Look about you, and see, if these persons be your Treasures, how fast your Mint doth go ▪ and what incredible heaps ye have in banks, ye are the Skin'd and Flesh'd City, the true Corporation indeed,
O, Look about you, and see, if these Persons be your Treasures, how fast your Mint does go ▪ and what incredible heaps you have in banks, you Are the Skinned and Fleshed city, the true Corporation indeed,
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if all your Bodys should appear at once, you'd scarce have street-room enough; they would adorn the City more than Hangings of Arras, at your Publick shews:
if all your Bodies should appear At once, You would scarce have street-room enough; they would adorn the city more than Hangings of Arras, At your Public shows:
But are the People Treasures? are you affected with these Treasures? Have ye done honor to the Lord of the Mine, that the City is sprinkled, scattered, heaped and wedged with these Treasures? Did all the Bells in the City ever Ring, the Trumpets Blow,
But Are the People Treasures? Are you affected with these Treasures? Have you done honour to the Lord of the Mine, that the city is sprinkled, scattered, heaped and wedged with these Treasures? Did all the Bells' in the city ever Ring, the Trumpets Blow,
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and the Wind Instruments play, I mean your thankful Lips make Melody to the Lord for the People? No, I doubt, ye have forgot your People, that though they dayly Face you,
and the Wind Instruments play, I mean your thankful Lips make Melody to the Lord for the People? No, I doubt, you have forgotten your People, that though they daily Face you,
What Hecatombs have ye ever offered for this numerous Blessing? Have ye ever sung Hosannah in the highest for this high Mercy? I question whether ye have an Altar in the City for this Service:
What Hecatombs have you ever offered for this numerous Blessing? Have you ever sung Hosannah in the highest for this high Mercy? I question whither you have an Altar in the city for this Service:
q-crq n2 vhb pn22 av vvn p-acp d j n1? vhb pn22 av vvn np1 p-acp dt js p-acp d j n1? pns11 vvb cs pn22 vhb dt n1 p-acp dt n1 p-acp d n1:
for that Persons in great Multitudes are a great Blessing, ye may see it here by Nineveh, who had it mentioned as her great Felicity to reckon Persons by Thousands, wherein are six score thousand Persons.
for that Persons in great Multitudes Are a great Blessing, you may see it Here by Nineveh, who had it mentioned as her great Felicity to reckon Persons by Thousands, wherein Are six score thousand Persons.
Electuaries, Pomanders, Cordials, &c. to make new Fires and Fumigations of Storax, Calamint, Labdanum, and an hundred other Materials to expel ill scents;
Electuaries, Pomanders, Cordials, etc. to make new Fires and Fumigations of Storax, Calamint, Labdanum, and an hundred other Materials to expel ill scents;
n2, n2, n2, av pc-acp vvi j n2 cc n2 pp-f n1, np1, n1, cc dt crd j-jn n2-jn pc-acp vvi j-jn n2;
Is there any thing more terrible than the Pestilence? No, 'tis the noisom Pestilence, Psal. 91.3. and if this stench come up into your Nostrils, ye are gone:
Is there any thing more terrible than the Pestilence? No, it's the noisome Pestilence, Psalm 91.3. and if this stench come up into your Nostrils, you Are gone:
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'tis a Weapon so sharp, that 'tis able to leave a Nation without an Heir, for I will smite them with the Pestilence, and d•s-inh•rit them, Numb. 14.12.
it's a Weapon so sharp, that it's able to leave a nation without an Heir, for I will smite them with the Pestilence, and d•s-inh•rit them, Numb. 14.12.
pn31|vbz dt n1 av j, cst pn31|vbz j pc-acp vvi dt n1 p-acp dt n1, c-acp pns11 vmb vvi pno32 p-acp dt n1, cc j pno32, j. crd.
In Edward the thirds time, in the space of one year, there were buried in one Church, commonly called Cistertians, above 50000 persons (how many then were buried elsewhere?) And may not the like happen again? God's hand is not shortned:
In Edward the thirds time, in the Molle of one year, there were buried in one Church, commonly called Cistercians, above 50000 Persons (how many then were buried elsewhere?) And may not the like happen again? God's hand is not shortened:
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There will then be no other Musick than doleful knels, nor no other Wares carried up and down but dead Corps, it will change Mansion houses into Pest-houses,
There will then be no other Music than doleful kneels, nor no other Wares carried up and down but dead Corpse, it will change Mansion houses into Pest-houses,
a new kind of Brewers will set-up, oven Apothecaries to prepare Diet-drinks: People are afraid to eat Meat, lest they should eat it out of infected Shambles;
a new kind of Brewers will setup, oven Apothecaries to prepare Diet-drinks: People Are afraid to eat Meat, lest they should eat it out of infected Shambles;
Of all Miseries the Pestilence is the fray, of all dreadful things which can happen upon Earth, this is the horror Oh that ye would cleanse the Streets with Repentance, that This Infection might not breed in your Sins:
Of all Misery's the Pestilence is the fray, of all dreadful things which can happen upon Earth, this is the horror O that you would cleanse the Streets with Repentance, that This Infection might not breed in your Sins:
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A Pestilence would scatrer you, thin you, and carry you by heaps under ground. Yet, every House-keeper hath a Family about him the streets swarm with Inhabitants.
A Pestilence would scatrer you, thin you, and carry you by heaps under ground. Yet, every Housekeeper hath a Family about him the streets swarm with Inhabitants.
[ Oh that this consideration might powerfully stick upon all such who have an envious Eye on miserably dejected LONDON ] It was the solemn Petition of Moses, to God, That he would not kill all the People as one man, Numb. 14.15. Merciless then are Their Eyes, and savage Their Bowels, who can ruine Multitudes:
[ O that this consideration might powerfully stick upon all such who have an envious Eye on miserably dejected LONDON ] It was the solemn Petition of Moses, to God, That he would not kill all the People as one man, Numb. 14.15. Merciless then Are Their Eyes, and savage Their Bowels, who can ruin Multitudes:
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he knew all that did not bow to Beal; he knew all the Thousands, and the surplus of them that were in Nineveh. That there were six score thousand and more Should not I spare Nineveh, &c. Application. This serves to exhort you to a Confidence in God, in all Extremities:
he knew all that did not bow to Beal; he knew all the Thousands, and the surplus of them that were in Nineveh. That there were six score thousand and more Should not I spare Nineveh, etc. Application. This serves to exhort you to a Confidence in God, in all Extremities:
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Oh, sigh gently, speak softly, chide not with Providence, roar not under Casualties, fret not your selves into your Graves, &c. Remember ye have suffered nothing but what the Wisdom of God held convenient,
O, sighs gently, speak softly, chide not with Providence, roar not under Casualties, fret not your selves into your Graves, etc. remember you have suffered nothing but what the Wisdom of God held convenient,
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why should you be a fainting people under a knowing God? when you are ready to complain, murmur and vex, restrain these distempered Passions by remembring you have a seeing and a searching God, that hath taken notice of all your Sorrows, reckoned up all your Losses, Injuries Indignities and Extremities;
why should you be a fainting people under a knowing God? when you Are ready to complain, murmur and vex, restrain these distempered Passion by remembering you have a seeing and a searching God, that hath taken notice of all your Sorrows, reckoned up all your Losses, Injuries Indignities and Extremities;
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yea, setting their Mouths against Heaven, saying, How doth God know? is there Knowledg in the most High? But these shall suddenly hear God thunder and tell them, These things hast thou done,
yea, setting their Mouths against Heaven, saying, How does God know? is there Knowledge in the most High? But these shall suddenly hear God thunder and tell them, These things hast thou done,
but I will reprove thee, and set thy sins in order before thy eys, &c. God could tell Adam of eating the forbidden fruit, Cain of murdering his Brother, Saul of sparing Agag, David of slipping into his Neighbours Bed,
but I will reprove thee, and Set thy Sins in order before thy eyes, etc. God could tell Adam of eating the forbidden fruit, Cain of murdering his Brother, Saul of sparing Agag, David of slipping into his Neighbours Bed,
Asap• of trusting in his Physicians, Hezekiah of shewing his Treasure, The Scribes and Pharisees of their secret Lusts, which deserv'd stoning, &c. What dost think of drawing a Curtain before Heaven? and to steal lew'd Attempts by casting Mists before the Eyes of the Al seeing God.
Asap• of trusting in his Physicians, Hezekiah of showing his Treasure, The Scribes and Pharisees of their secret Lustiest, which deserved stoning, etc. What dost think of drawing a Curtain before Heaven? and to steal lewd Attempts by casting Mists before the Eyes of the All seeing God.
As he knows his own Decrees, Honour, Laws, so he doth know all thy Trespasses, Will ye force the Queen before me? so, will ye violate Laws in the Law-makers Presence? What despise God's sight, contemn his very Eyes? Oh, consider this ye that forget God, which invent and attempt horrid and prodigious things,
As he knows his own Decrees, Honour, Laws, so he does know all thy Trespasses, Will you force the Queen before me? so, will you violate Laws in the Lawmakers Presence? What despise God's sighed, contemn his very Eyes? O, Consider this you that forget God, which invent and attempt horrid and prodigious things,
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If the man that hid himself in a Cave, that Hercules might not see him, one day seeing him pass by the Caves mouth, at the sight of him fell down dead (then ye which tremble so much (as ye must do,
If the man that hid himself in a Cave, that Hercules might not see him, one day seeing him pass by the Caves Mouth, At the sighed of him fell down dead (then you which tremble so much (as you must do,
and he look upon you with Eyes like a flaming fire, how shall you see him with amazement? ye that now dread not Gods Eye, shall then call to the Rocks to cover you,
and he look upon you with Eyes like a flaming fire, how shall you see him with amazement? you that now dread not God's Eye, shall then call to the Rocks to cover you,
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3. This doth shew, That if God be skilful in numbring a City, he is as skilful in numbring his Elect. If Anthony the famous Egypitan could say all the Bible by heart, and yet never learned Letters;
3. This does show, That if God be skilful in numbering a city, he is as skilful in numbering his Elect. If Anthony the famous Egypitan could say all the bible by heart, and yet never learned Letters;
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In which words are three things considerable 1. A Defect, which cannot. 2. The Determination, Discern. 3. The Degree, Between the right hand and the left hand. 1. For the Defect,
In which words Are three things considerable 1. A Defect, which cannot. 2. The Determination, Discern. 3. The Degree, Between the right hand and the left hand. 1. For the Defect,
Man is such a Creature that he can but act pro virili, according to his Power, Lucifer is quite flagg•• by endeavouring to ascend higher than an Angelical wing could carry him.
Man is such a Creature that he can but act Pro virili, according to his Power, Lucifer is quite flagg•• by endeavouring to ascend higher than an Angelical wing could carry him.
Adam brake his neck upon the Banks of Baradis• by attempting to attain that VVisdom which was inhibited to his natures there are many things which are beyond Mans list and boundary. Which cannot. Application,
Adam brake his neck upon the Banks of Baradis• by attempting to attain that VVisdom which was inhibited to his nature's there Are many things which Are beyond men list and boundary. Which cannot. Application,
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How did God clear the Coasts of that formidable Army, without giving a stroak, for ye shall not need to fight at all, go down only to see the slain and take the prey;
How did God clear the Coasts of that formidable Army, without giving a stroke, for you shall not need to fight At all, go down only to see the slave and take the prey;
in so much that Jehosaphat came but forth to see their slaughtered Bodies, and to take their rich Spoil and were three days in gathering i• and could not carry it all away. 2 Chron. 20.25.
in so much that Jehoshaphat Come but forth to see their slaughtered Bodies, and to take their rich Spoil and were three days in gathering i• and could not carry it all away. 2 Chronicles 20.25.
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and the Women which they had taken prisoners, frighted them with shouts, and their own Dogs which they brought with them, welcom'd the Polonians, and flew on their Masters,
and the Women which they had taken Prisoners, frighted them with shouts, and their own Dogs which they brought with them, welcomed the Polonians, and flew on their Masters,
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] Oh then when our hearts tremble under Miseries, and our Eys are dimned with continual weeping, what an excellent thing is it to wrap up our selves in Gods Providence:
] O then when our hearts tremble under Misery's, and our Eyes Are dimned with continual weeping, what an excellent thing is it to wrap up our selves in God's Providence:
He is powerful when we are impotent. He can, when we cannot. Which cannot. Discern. 269 2. Which cannot Discern. Observe, That God doth not discern where man doth not discern: i. e.
He is powerful when we Are impotent. He can, when we cannot. Which cannot. Discern. 269 2. Which cannot Discern. Observe, That God does not discern where man does not discern: i. e.
All by the Necessity of the Precept (if they be of ripe years and have evident Manifestation) are bound to know those things which are revealed in Scripture to be true;
All by the Necessity of the Precept (if they be of ripe Years and have evident Manifestation) Are bound to know those things which Are revealed in Scripture to be true;
but by the Necessity of the Means they are chiefly bound to know but such things as Principally and Essentially belong to the Redeemer and Redemption, Justification and Sanctification,
but by the Necessity of the Means they Are chiefly bound to know but such things as Principally and Essentially belong to the Redeemer and Redemption, Justification and Sanctification,
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for if a man should oblige illiterate and undisciplin'd men to the Mysterys of the Trinity, the secrets of the Hypostatical Union, the Modalities of the Mediatorship, the speculations of Christ's Passion, the Intricacies and Scruples of the Resurrection, with varieties of Notions in this kind, this Obligation would be sued out against so many Nonsolvents, that not only a Capias might be serv'd upon the third Part of the Laity,
for if a man should oblige illiterate and undisciplined men to the Mysterys of the Trinity, the secrets of the Hypostatical union, the Modalities of the Mediatorship, the speculations of Christ's Passion, the Intricacies and Scruples of the Resurrection, with varieties of Notions in this kind, this Obligation would be sued out against so many Nonsolvents, that not only a Capias might be served upon the third Part of the Laity,
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if we have not Means, Opportunities, Qualifications and Endowments to attain them: The Substance we are ty'd to, but not the Apurtenances: especially where God denyes Faculties;
if we have not Means, Opportunities, Qualifications and Endowments to attain them: The Substance we Are tied to, but not the Appurtenances: especially where God Denies Faculties;
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for God doth not judge the Ignorant but plead for them: Which cannot discern. 2. This might serve to spring Compassion in mens Breasts toward the Ignorant:
for God does not judge the Ignorant but plead for them: Which cannot discern. 2. This might serve to spring Compassion in men's Breasts towards the Ignorant:
Usuncassan kill'd his Son Masubius, tho young and not capable of Treason because he suspected, in time, he would take part with his Mother Thodosius jun.
Usuncassan killed his Son Masubius, though young and not capable of Treason Because he suspected, in time, he would take part with his Mother Thodosius jun.
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the Souls under the Altar do cry, and the Blood under the Tribunals •o cry: If so? What is this but to turn Judgment into Gall? Am•s 5.7. O let the Judge pity, let the Jury tender all them that are not conscious of the Fact:
the Souls under the Altar do cry, and the Blood under the Tribunals •o cry: If so? What is this but to turn Judgement into Gall? Am•s 5.7. O let the Judge pity, let the Jury tender all them that Are not conscious of the Fact:
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Let the Foxes and the Tygers be destroy'd, but slaughter not the innocent Lambs. 3. This shews what is justifiable Ignorance, viz. That which cannot discern;
Let the Foxes and the Tigers be destroyed, but slaughter not the innocent Lambs. 3. This shows what is justifiable Ignorance, viz. That which cannot discern;
There is a difference between them that understand not God's wayes, and those that desire not the Knowledge of his wayes, Job 21 14. between those which are deprived of their sight,
There is a difference between them that understand not God's ways, and those that desire not the Knowledge of his ways, Job 21 14. between those which Are deprived of their sighed,
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and yet their words are stout against God, Oh, If wilful Ignorance be a sin, what is wilful Presumption? What as bright as a Scraphim in Knowledg? and as black as Belzebub in Behaviour? if I know any thing, This is the Sea of the Scornful:
and yet their words Are stout against God, O, If wilful Ignorance be a since, what is wilful Presumption? What as bright as a Scraphim in Knowledge? and as black as Belzebub in Behaviour? if I know any thing, This is the Sea of the Scornful:
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set up Christ Jesus is Tribunal in your Consciences, before you make your Impartial Account before that white Throne Oh that you would not pluck your Eyes our of your heads whilst you are living, that you would not draw up the Sentence in Self damning Letters, that you would not begin Dooms day in Covictions, If our hearts condemn us, God is greates than our hearts, and knoweth all things.
Set up christ jesus is Tribunal in your Consciences, before you make your Impartial Account before that white Throne O that you would not pluck your Eyes our of your Heads while you Are living, that you would not draw up the Sentence in Self damning Letters, that you would not begin Dooms day in Covictions, If our hearts condemn us, God is greats than our hearts, and Knoweth all things.
Should not I spare, &c. Between their right hand, and their left. 3. We come now to the Degree, between their right hand and their left. By such are understood Infants.
Should not I spare, etc. Between their right hand, and their left. 3. We come now to the Degree, between their right hand and their left. By such Are understood Infants.
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Besides men of ripe Age, and intelligent, there are six score thousand, and more of other men, — So that Infants and simple men are highly cared for by God, saith Chelmannus. Simple men we had before,
Beside men of ripe Age, and intelligent, there Are six score thousand, and more of other men, — So that Infants and simple men Are highly cared for by God, Says Chelmannus. Simple men we had before,
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This Observation naturally arises from the Text, That Knowledg is incompatible with Infancy, for they cannot discern between the right hand and the left.
This Observation naturally arises from the Text, That Knowledge is incompatible with Infancy, for they cannot discern between the right hand and the left.
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and, That Sigebert, the Son of Dugobert, the fortieth day after his Birth, being baptized by Amandus, plainly answered, Amen. And that Anno 1117. there was an Infant lying in the Cradle, made a long continued Speech to his Mother busied in her Family Cares, wishing her not to be too intent upon worldly things,
and, That Sigebert, the Son of Dagobert, the fortieth day After his Birth, being baptised by Amandus, plainly answered, Amen. And that Anno 1117. there was an Infant lying in the Cradle, made a long continued Speech to his Mother busied in her Family Cares, wishing her not to be too intent upon worldly things,
Petrarch gives solid Comfort to a Parent bewailing the death of his Infant, wishing him not only not to be dismayed, seeing his Child had escaped these afflictions,
Petrarch gives solid Comfort to a Parent bewailing the death of his Infant, wishing him not only not to be dismayed, seeing his Child had escaped these afflictions,
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but chiefly to rejoyce, because the state of a dying Infant is without any Danger: for, saith he, An Infant cannot perish shamefully, which doth depart without sin.
but chiefly to rejoice, Because the state of a dying Infant is without any Danger: for, Says he, an Infant cannot perish shamefully, which does depart without since.
VVhat Sin can they have that have not Knowledg? They are so far from that, that they know not the place of their Birth, their Fathers door, the parts of their Body,
What since can they have that have not Knowledge? They Are so Far from that, that they know not the place of their Birth, their Father's door, the parts of their Body,
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for is it not fit to provide much for them which by Nature do injoy so little? If thou wouldst have them either Sages or Saints, prepare them a Brain stock,
for is it not fit to provide much for them which by Nature do enjoy so little? If thou Wouldst have them either Sages or Saints, prepare them a Brain stock,
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and a Conscience-Livelihood, else thou maist leave them too much thy own, and let them shift in the world like unprovided Children with their simple Naturals:
and a Conscience-Livelihood, Else thou Mayest leave them too much thy own, and let them shift in the world like unprovided Children with their simple Naturals:
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and 'tis most convenient for him to give Wisdom, who gave Nature. Where Parents have been diligent herein, what eminent Children have they left behind them:
and it's most convenient for him to give Wisdom, who gave Nature. Where Parents have been diligent herein, what eminent Children have they left behind them:
but withall a very learned man, teaching Galen Arithmetick, Geometry, Astronomy, and other liberal Arts, how did he afterwards excel, and was esteemed the Prince of Physicians.
but withal a very learned man, teaching Galen Arithmetic, Geometry, Astronomy, and other liberal Arts, how did he afterwards excel, and was esteemed the Prince of Physicians.
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Aristippus was so well instructed by a prudent She-parent, that he was Sir-named the Mother-taught: and he made such a rare Disciple of his Daughter Arete, that when he was dead, she was able to keep up his School, and read Lectures.
Aristippus was so well instructed by a prudent she-parent, that he was Surnamed the mother-taught: and he made such a rare Disciple of his Daughter Arete, that when he was dead, she was able to keep up his School, and read Lectures.
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Pythagoras was such a School-master to his Daughter Dama, that she excelled in all Learning. Such Ornaments may Children prove if Parents themselves can bestow good Education upon them.
Pythagoras was such a Schoolmaster to his Daughter Dama, that she excelled in all Learning. Such Ornament may Children prove if Parents themselves can bestow good Education upon them.
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But if Parents cannot do this themselves, let them not neglect at the dearest rate to buy this abroad, 'tis the best purchase you can make for your Children:
But if Parents cannot do this themselves, let them not neglect At the dearest rate to buy this abroad, it's the best purchase you can make for your Children:
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but settle thy Son under some Religious Divine, to purchase the Pearl, to have his Wits exercised in Scripture, to have the Eyes of his Understanding opened:
but settle thy Son under Some Religious Divine, to purchase the Pearl, to have his Wits exercised in Scripture, to have the Eyes of his Understanding opened:
Therefore, if you would have them serve God, train them up at the greatest Expence under them which may institute and precept them in the Principles of true Godliness.
Therefore, if you would have them serve God, train them up At the greatest Expense under them which may institute and precept them in the Principles of true Godliness.
and Matthias Corvinus (that renouned Prince) bestowed the whole Country of Veredarium upon his Master Joannes Vitesius: and infinite other Examples are to be produc'd on the same Account.
and Matthias Corvinus (that renowned Prince) bestowed the Whole Country of Veredarium upon his Master Joannes Vitellius: and infinite other Examples Are to be produced on the same Account.
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Is there a more honourable thing than the Patronage of Infants, and the Protection of Fatherless Children Thus David tenderly regarded his friend Jonathan 's Children;
Is there a more honourable thing than the Patronage of Infants, and the Protection of Fatherless Children Thus David tenderly regarded his friend Johnathan is Children;
the Birth-day being come, and the Child sent to him, in stead of murdering it, it being a Son, he presented him to the Spartans, saying, Behold your King! naming him Charilaus; and stoutly defended his Right against his Mother,
the Birthday being come, and the Child sent to him, in stead of murdering it, it being a Son, he presented him to the Spartans, saying, Behold your King! naming him Charilaus; and stoutly defended his Right against his Mother,
and who should not support the weak, or help the helpless? But where are these kind Friends or Foster-Fathers to be found? All relations of Amity will not bind men to express these faithful respects:
and who should not support the weak, or help the helpless? But where Are these kind Friends or Foster-Fathers to be found? All relations of Amity will not bind men to express these faithful respects:
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VVhat incredible Disbursments, what large Bills are brought in at the end of the Term? VVhat restless Molestations, what Chargeable Suits must the Heir meet with before he recover his Right? A Captain will as soon deliver up a Castle, as these an Executorship;
What incredible Disbursements, what large Bills Are brought in At the end of the Term? What restless Molestations, what Chargeable Suits must the Heir meet with before he recover his Right? A Captain will as soon deliver up a Castle, as these an Executorship;
Doth the Father chuse these for Executors? he had as good send his Children to the Morter, to the Milstone, to the Shambles to be chopt to-pieces, to the Furnace to be burnt:
Does the Father choose these for Executors? he had as good send his Children to the Mortar, to the Millstone, to the Shambles to be chopped to-pieces, to the Furnace to be burned:
Demosthenes had a large Patrmony left him by his Father, his Tutors so perverted the benefit, that what through Covetousness and Carelessness, at last there was not enough to pay his Schoolmaster.
Demosthenes had a large Patrmony left him by his Father, his Tutors so perverted the benefit, that what through Covetousness and Carelessness, At last there was not enough to pay his Schoolmaster.
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the Orphans comes out of their hands, so full of stripes, as if they had lived in some Correction-house, they must redeem themselves as if they were some Slaves of Algier. No year of Jubilee can set them in their just Possessions, nothing but the day of Resurrection to repair their Dammages.
the Orphans comes out of their hands, so full of stripes, as if they had lived in Some Correction-house, they must Redeem themselves as if they were Some Slaves of Algiers. No year of Jubilee can Set them in their just Possessions, nothing but the day of Resurrection to repair their Damages.
How will these look their dead Friends in the face at the last day, whose harmless Infants they have worried? how will they meet these Orphans at Gods Judgment-seat, whom they have shouldred at many a Tribunal? Oh the criminations of the Parents,
How will these look their dead Friends in the face At the last day, whose harmless Infants they have worried? how will they meet these Orphans At God's Judgment seat, whom they have shouldered At many a Tribunal? O the criminations of the Parents,
Is it not shame to crush Spawns? to crop Buds? tear up roots of new sown Corn? to damnify or destroy them who have neither Wit nor Reason to apprehend an Injury.
Is it not shame to crush Spawns? to crop Buds? tear up roots of new sown Corn? to damnify or destroy them who have neither Wit nor Reason to apprehend an Injury.
And is't not so with Infants? Yes, they have so little Judgment, that they know not the right hand from their left. Which cannot discern, &c. 5. This shews, That seeing God would spare the lives of Children, because they were undiscerning Creatures, that 'tis the height of Cruelty to spill the Blood of Infants:
And is't not so with Infants? Yes, they have so little Judgement, that they know not the right hand from their left. Which cannot discern, etc. 5. This shows, That seeing God would spare the lives of Children, Because they were undiscerning Creatures, that it's the height of Cruelty to spill the Blood of Infants:
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for though tis a heavy thing to kill Champions, yet tis a sadder thing, when Children are dashed in pieces at the head of every Corner of the streets, Nah. 3.10. When Children are brought forth to the Murderer, Hos. 9.13. Pharaoh was not a worse Butcher than to kill Children:
for though this a heavy thing to kill Champions, yet this a sadder thing, when Children Are dashed in Pieces At the head of every Corner of the streets, Nah. 3.10. When Children Are brought forth to the Murderer, Hos. 9.13. Pharaoh was not a Worse Butcher than to kill Children:
Is this Chivalry? is this Prowess and Puissance? what to blow the Trumpet over slain Children? Is't not immortal Honour to strike them that can't hold up a hand against you? or to shed the Blood of them whose harmless breast never thought of Enmity? Take heed of any crying sin, especially of the blood of innocent Infants.
Is this Chivalry? is this Prowess and Puissance? what to blow the Trumpet over slave Children? Is't not immortal Honour to strike them that can't hold up a hand against you? or to shed the Blood of them whose harmless breast never Thought of Enmity? Take heed of any crying since, especially of the blood of innocent Infants.
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If Jonah 's hard heart did not yet relent, God will try another softning, he will not keep back an Inference, not loose a Motive, no he had another Clause yet behind, And also. Observe, God will conceal nothing which may tend to the Advantage of his Saints, behold how he values these!
If Jonah is hard heart did not yet relent, God will try Another softening, he will not keep back an Inference, not lose a Motive, no he had Another Clause yet behind, And also. Observe, God will conceal nothing which may tend to the Advantage of his Saints, behold how he value's these!
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God will not only appear in the Case of his Saints, but he will maintain their Cause: 1 King 8.45. never shut up his lips, till he hath convinced, evinced, and brought off his Saints clear;
God will not only appear in the Case of his Saints, but he will maintain their Cause: 1 King 8.45. never shut up his lips, till he hath convinced, evinced, and brought off his Saints clear;
God will find new Proofs, search Records, examine Evidences, insist upon Circumstances to acquit the Faithful, Who shall lay any thing to the Charge of Gods elect? Application.
God will find new Proofs, search Records, examine Evidences, insist upon circumstances to acquit the Faithful, Who shall lay any thing to the Charge of God's elect? Application.
Reason upon Reason, God will be at first entring of the Suit, and last hearing in Court, God will never leave his Clients, till he hath brought all things to a happy close:
Reason upon Reason, God will be At First entering of the Suit, and last hearing in Court, God will never leave his Clients, till he hath brought all things to a happy close:
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why then are we dismayed that God's first Arguments do not take? if God hath not yet disputed us out of Danger, hath he no more Disputations behind? Yes, he will use his demonstrative Reasons,
why then Are we dismayed that God's First Arguments do not take? if God hath not yet disputed us out of Danger, hath he no more Disputations behind? Yes, he will use his demonstrative Reasons,
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and search all his Topical heads that he may be Victor for his Saints: when God hath alledged many things, he hath an Inlargement still in store. And also.
and search all his Topical Heads that he may be Victor for his Saints: when God hath alleged many things, he hath an Enlargement still in store. And also.
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how many Jewels are in this Cabinet? how many stars do shine in this Firmament? I can speak like a Prophet, interpret like an Angel, every point of Wind may be found out,
how many Jewels Are in this Cabinet? how many Stars do shine in this Firmament? I can speak like a Prophet, interpret like an Angel, every point of Wind may be found out,
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Procure things honest in the sight of all men, Rom. 12.17. Deliver a City by thy Wisdom, Eccl. 9 15. 3. This doth shew, That God is most passionate for Mercy;
Procure things honest in the sighed of all men, Rom. 12.17. Deliver a city by thy Wisdom, Ecclesiastes 9 15. 3. This does show, That God is most passionate for Mercy;
God hath many Attributes, but Mercy holdeth the Scepter. How is God desirous to shew Mercy? how is he angry when he cannot shew Mercy? he cometh leaping over the Mountains, Cant. 2.8. Currit dum succurrit, but he doth not make such haste when he should execute Judgment;
God hath many Attributes, but Mercy holds the Sceptre. How is God desirous to show Mercy? how is he angry when he cannot show Mercy? he comes leaping over the Mountains, Cant 2.8. Currit dum succurrit, but he does not make such haste when he should execute Judgement;
2. Now let us come to the strange Subject, Cattle: Numquid de bobus cura est Deo? Hath God care of Oxen? so, are Cattle a Subject for the only wise God to discourse of? yes, he gave them life,
2. Now let us come to the strange Subject, Cattle: Numquid de bobus Cure est God? Hath God care of Oxen? so, Are Cattle a Subject for the only wise God to discourse of? yes, he gave them life,
sure I am, they were snatch'd out of the general Deluge, and put into the Ark as a special Treasure, Gen, 7.2. The Murrain of Beasts was one of the Plagues of Aegypt:
sure I am, they were snatched out of the general Deluge, and put into the Ark as a special Treasure, Gen, 7.2. The Murrain of Beasts was one of the Plagues of Egypt:
and taken away your horses, 4.11. God doth threaten this as one way whereby he will be avenged upon a Disobedient People, that they shall be cursed in the Increase of their Kine, and the Focks of their Sheep, Deut. 28.18.
and taken away your Horses, 4.11. God does threaten this as one Way whereby he will be avenged upon a Disobedient People, that they shall be cursed in the Increase of their Kine, and the Folks of their Sheep, Deuteronomy 28.18.
an hundred Bullocks, one white one having its horns tipt with Gold, as a gratification for defending the Roman Army from the Sabines: and Canutus sent to Lotharius the Emperour,
an hundred Bullocks, one white one having its horns tipped with Gold, as a gratification for defending the Roman Army from the Sabines: and Canute sent to Lotharius the Emperor,
Should I not spare Nineveh wherein are — and also much Cattle. Application. 318 1. This doth shew, That we should honour God in his Blessing of Cattle:
Should I not spare Nineveh wherein Are — and also much Cattle. Application. 318 1. This does show, That we should honour God in his Blessing of Cattle:
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and the wild Beasts forsook our Forests, and came running into our strets, as they did in Germany in the year 1086. Or, That men were forced to draw in Trace, to plow the Lands,
and the wild Beasts forsook our Forests, and Come running into our strets, as they did in Germany in the year 1086. Or, That men were forced to draw in Trace, to blow the Lands,
or to be yoked in Carts to carry up and down our Commodities; as it happened in those dismal Civil Wars under Uladislaus the III. King of Hungary, we should then think Cattle a rich Possession.
or to be yoked in Carts to carry up and down our Commodities; as it happened in those dismal Civil Wars under Vladislaus the III. King of Hungary, we should then think Cattle a rich Possession.
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for he careth for Cattle: He that feedeth the Ravens, and clotheth the Grass, will he not feed and cloth you? What a turbulent and impatient People are we in Adversity? like Domitian, after eight months thunder at Rome, he was so distracted with it, that he cared not though the Thunder-bolt were in his sides.
for he Careth for Cattle: He that feeds the Ravens, and clotheth the Grass, will he not feed and cloth you? What a turbulent and impatient People Are we in Adversity? like Domitian, After eight months thunder At Room, he was so distracted with it, that he cared not though the Thunderbolt were in his sides.
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for God doth first name the Person before he names the Cattle. Oh then, that that which is but put in the Additional, should exceed that which is placed in the Principal!
for God does First name the Person before he names the Cattle. O then, that that which is but put in the Additional, should exceed that which is placed in the Principal!
feed it neither under its necessary Allowance, nor work it beyond its strength? Where shall the dumb Creature be righted? God hath a Bar for this oppressed Creature,
feed it neither under its necessary Allowance, nor work it beyond its strength? Where shall the dumb Creature be righted? God hath a Bar for this oppressed Creature,
and the right Beast (even the savage Master) shall one day meet with a Pound and a Scourge. 2. Spare the Cattle by moderate use ▪ tho man hath a right to the Creature,
and the right Beast (even the savage Master) shall one day meet with a Pound and a Scourge. 2. Spare the Cattle by moderate use ▪ though man hath a right to the Creature,
VVell these things may satisfy Fury, but will they be acceptable to the just God? Men should spare Cattle, because God would spare Cattle. And also Cattle. Much.
Well these things may satisfy Fury, but will they be acceptable to the just God? Men should spare Cattle, Because God would spare Cattle. And also Cattle. Much.
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as the Samaritan did? what use them only for your Pomp and Voluptuosness? then 'tis Pity God should spare you any thing, that can spare nothing for others:
as the Samaritan did? what use them only for your Pomp and Voluptuosness? then it's Pity God should spare you any thing, that can spare nothing for Others:
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where there is much Cattle, the distressed should get a Taste out of your Abundance. 4. This serves to exhort you, To be very circumspect in ordering a great Estate;
where there is much Cattle, the distressed should get a Taste out of your Abundance. 4. This serves to exhort you, To be very circumspect in ordering a great Estate;
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or thou maist ride Post upon some Creature with Letters to the high Priest to persecute the Church, as Saul did: where there are much Cattle; there may be many Abuses:
or thou Mayest ride Post upon Some Creature with Letters to the high Priest to persecute the Church, as Saul did: where there Are much Cattle; there may be many Abuses:
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and to commit the most detestible sin that ever the Sun beheld, to lye with his Fathers concubines in the sight of all Israel: an Ahaz he can make restless till he hath corrupted Religion, even set up an idolatrous Altar by the Altar of the Lord:
and to commit the most detestible since that ever the Sun beheld, to lie with his Father's concubines in the sighed of all Israel: an Ahaz he can make restless till he hath corrupted Religion, even Set up an idolatrous Altar by the Altar of the Lord:
an Herod he can prevail with to perjure himself at a Strumpets motion, and behead J. Baptist, whom not long before he had heard with reverence Oh, what will not wealth make men do? who have gored the world more than these fat Bulls of Basan? Oh, mighty men fear no Laws, dread no Pulpits!
an Herod he can prevail with to perjure himself At a Strumpets motion, and behead J. Baptist, whom not long before he had herd with Reverence O, what will not wealth make men do? who have gored the world more than these fat Bulls of Basan? O, mighty men Fear no Laws, dread no Pulpits!
to secure themselves, and to satisfy their Lust, to pollute the Earth, and blaspheme Heaven: they have much Cattle, and they will use them as they please. VVealth makes this City insolent:
to secure themselves, and to satisfy their Lust, to pollute the Earth, and Blaspheme Heaven: they have much Cattle, and they will use them as they please. VVealth makes this city insolent:
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he that hath but one Kid, or Lamb, would be careful how he imploys them: but the much Cattle being the Surfet, begets all manner of Diseases in people:
he that hath but one Kid, or Lamb, would be careful how he employs them: but the much Cattle being the Surfeit, begets all manner of Diseases in people:
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and have none but good Riders back'd them? No, I doubt Zidkijah hath rod one, to Ahab heartning hm to fight against Ramoth Gilead: and a Balaam hath rode another, to curse the People of God:
and have none but good Riders backed them? No, I doubt Zidkijah hath rod one, to Ahab heartening him to fight against Ramoth Gilead: and a balaam hath road Another, to curse the People of God:
But, perhaps, he that sitteth in Heaven, will not suffer their design to take place: but there hath been some fruitless Journeys, tho there hath been old riding for it.
But, perhaps, he that Sitteth in Heaven, will not suffer their Design to take place: but there hath been Some fruitless Journeys, though there hath been old riding for it.
the humor of the Age is to be thrusting their hands into heaps, and to carry away rich Plunder, To leave a Land which is as Eden before them, like a wilderness, Joel 2.3. and to find out as a Nest the riches of a people, &c. that as Lucullus when he took Tigranocerta, he carried away 8000 Talents of stamped Coin:
the humour of the Age is to be thrusting their hands into heaps, and to carry away rich Plunder, To leave a Land which is as Eden before them, like a Wilderness, Joel 2.3. and to find out as a Nest the riches of a people, etc. that as Lucullus when he took Tigranocerta, he carried away 8000 Talents of stamped Coin:
and, as Belisarius overcoming Gilimer the Vandal, he carried away from Tricaranum in Africk, such infinite sums of Money, that such heaps were never seen before at one time:
and, as Belisarius overcoming Gilimer the Vandal, he carried away from Tricaranum in Africa, such infinite sums of Money, that such heaps were never seen before At one time:
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Probus Augustus, in all his many Conquests took nothing but Dart and Arms. Charles the V. at the Battle of Pavy, would suffer his Souldiers to take no Spoil.
Probus Augustus, in all his many Conquests took nothing but Dart and Arms. Charles the V. At the Battle of Pavy, would suffer his Soldiers to take no Spoil.
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But for men of the same Religion, in Opinion, is a sad thing, that if Battles be fought, Victory should not satisfy, But that they should carry the Vanquished to Dungeons,
But for men of the same Religion, in Opinion, is a sad thing, that if Battles be fought, Victory should not satisfy, But that they should carry the Vanquished to Dungeons,
and make a general stripping amongst them, I finde the contrary in Scripture, for when Pekah King of Israel had conquerd Ahaz King of Judah, and had taken of all sorts, 200 000 Captives,
and make a general stripping among them, I find the contrary in Scripture, for when Pekah King of Israel had conquered Ahaz King of Judah, and had taken of all sorts, 200 000 Captives,
so they returned to Samaria, 2 Chron. 28.9..... 15. According to this famous Precedent, use Favour and Tenderness to all of your Family (as 'twere) and Faith, of your own Region and Religion:
so they returned to Samaria, 2 Chronicles 28.9..... 15. According to this famous Precedent, use Favour and Tenderness to all of your Family (as 'twere) and Faith, of your own Region and Religion:
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Thus you have seen many things concerning a City, Infants and Cattle (possibly such as you never heard of before,) sure I am there's neither of these but have something memorable in them.
Thus you have seen many things Concerning a city, Infants and Cattle (possibly such as you never herd of before,) sure I am there's neither of these but have something memorable in them.
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and preserved to Posterity? then how much ought this place to have an everlasting Record? where so many things have been free from impending Ruine. Nineveh was famous;
and preserved to Posterity? then how much ought this place to have an everlasting Record? where so many things have been free from impending Ruin. Nineveh was famous;
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Can ye not change the name of your City? yes, Strasburgh was once called Silberthal, but being made the Exchequer of the Roman Tribute, 'twas called Argentina; so, cannot ye for that remarkable Accident in the Text (REPENTANCE) part with your own Name, to be called Nineveh? Is it Impossible to make you such a City? what doth hinder? give me but your Affections, set but your hearts to the Work,
Can you not change the name of your city? yes, Strasbourg was once called Silberthal, but being made the Exchequer of the Roman Tribute, 'twas called Argentina; so, cannot you for that remarkable Accident in the Text (REPENTANCE) part with your own Name, to be called Nineveh? Is it Impossible to make you such a city? what does hinder? give me but your Affections, Set but your hearts to the Work,
Will you alter your Name? change your Lives? Prepare such a Mercy-Seat to appear upon within your walls? Oh that ye can think of Nineveh, and not be asham'd of your selves:
Will you altar your Name? change your Lives? Prepare such a Mercy-Seat to appear upon within your walls? O that you can think of Nineveh, and not be ashamed of your selves:
so, may not you count it a high•d sparagement to you to see Nineveh, but newly entred into Religion (a very Tyro ) to ride in the Tryumphant Chariot before you which are grown grey-headed under profession:
so, may not you count it a high•d sparagement to you to see Nineveh, but newly entered into Religion (a very Tyro) to ride in the Triumphant Chariot before you which Are grown grey-headed under profession:
so ye, for resembling this City, may be called Nineveh the younger, If your Peril be as great, let your prevention be equal, else in coming short in Pacification, ye fall short in the Preservation;
so you, for resembling this city, may be called Nineveh the younger, If your Peril be as great, let your prevention be equal, Else in coming short in Pacification, you fallen short in the Preservation;
will ye dissemble to the last, and jeopard the ruine of a whole CITY? How far (can you imagine) that ye are off from the collusions of Justice? every Corner of your City doth seem to tremble under the voice of a threatning GOD:
will you dissemble to the last, and jeopard the ruin of a Whole CITY? How Far (can you imagine) that you Are off from the collusions of justice? every Corner of your city does seem to tremble under the voice of a threatening GOD:
Ye have Enemys within your City, ye have Enemys in your own Consciences, your sins do threaten MORE Calamities to you than all your inveterate and implacable Adversaries which you have upon Earth:
You have Enemies within your city, you have Enemies in your own Consciences, your Sins do threaten MORE Calamities to you than all your inveterate and implacable Adversaries which you have upon Earth:
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and every common Souldier were an Ashibench, (the head of whose Spear weighed 300 shekels of Brass) yet your Sins will beat you down before your Enemies:
and every Common Soldier were an Ashibench, (the head of whose Spear weighed 300 shekels of Brass) yet your Sins will beatrice you down before your Enemies:
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Condemn your selves, lest ye be sentenced without Reprieve; Look upon your Errors with Passions; be humbled with Conflicts; repent with Agonies; appease with Fire; reconcile with Ropes; weep with Torrents; pray with shrieks; cleanse with Nitre;
Condemn your selves, lest you be sentenced without Reprieve; Look upon your Errors with Passion; be humbled with Conflicts; Repent with Agonies; appease with Fire; reconcile with Ropes; weep with Torrents; pray with shrieks; cleanse with Nitre;
Your VValls should not be battered, your Bulwarks not demolished; your Palaces not laid waste; your Temples not shut up, your shops not risted, your Persons not MASSACRED; nor your Cattle slaughtred.
Your VValls should not be battered, your Bulwarks not demolished; your Palaces not laid waste; your Temples not shut up, your shops not risted, your Persons not MASSACRED; nor your Cattle slaughtered.
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But your Liberties Lives, Goods, Royalties; your Ordinances, your Oracles, holy Altars, holy Priests, holy Vessels, holy Shew bread, holy Incense, and Holy of Holies;
But your Liberties Lives, Goods, Royalties; your Ordinances, your Oracles, holy Altars, holy Priests, holy Vessels, holy Show bred, holy Incense, and Holy of Holies;
even all your Spiritual Prerogatives and Church privileges should be ratified to you upon Earth: you should continue a safe People and florishing City;
even all your Spiritual Prerogatives and Church privileges should be ratified to you upon Earth: you should continue a safe People and flourishing city;
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