A sermon preached before the people called Quakers in the park of Southwark on the 27th day of the 9th month, called by some Nov. 1687 : wherein is contained a word concerning the penal laws and tests / by a reverend and dearly beloved sister who came from Scotland to rejoyce with us for our liberty of conscience and leave her testimony at London.

Reverend and dearly loved sister
Publisher: Printed for N H
Place of Publication: London
Publication Year: 1688
Approximate Era: JamesII
TCP ID: A59271 ESTC ID: R23610 STC ID: S2635
Subject Headings: Society of Friends;
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0 A SERMON Preached before the People called QUAKERS. My Dearly Beloved, A SERMON Preached before the People called QUAKERS. My Dearly beloved, dt n1 vvn p-acp dt n1 vvn np1. po11 np1 vvn, (2) sermon (DIV1) 0 Image 2
1 IT hath been the earnest desire of my Soul to see you in the flesh, to rejoyce together, IT hath been the earnest desire of my Soul to see you in the Flesh, to rejoice together, pn31 vhz vbn dt j n1 pp-f po11 n1 pc-acp vvi pn22 p-acp dt n1, pc-acp vvi av, (2) sermon (DIV1) 1 Image 2
2 and congratulate that longed for Christian Liberty of Conscience, which our King hath been pleased to grant unto all his Subjects. and congratulate that longed for Christian Liberty of Conscience, which our King hath been pleased to grant unto all his Subject's. cc vvi cst vvd p-acp np1 n1 pp-f n1, r-crq po12 n1 vhz vbn vvn pc-acp vvi p-acp d po31 n2-jn. (2) sermon (DIV1) 1 Image 2
3 Let no man heneceforth judge to the outward appearance, nor pass sentence on a bare Possibility. Truly about four years ago, The Duke of York's Succession to the Crown, was a Bug-bear of Inquisition that frightned three Nations out of their wits: Let no man heneceforth judge to the outward appearance, nor pass sentence on a bore Possibility. Truly about four Years ago, The Duke of York's Succession to the Crown, was a Bugbear of Inquisition that frighted three nations out of their wits: vvb dx n1 av vvi p-acp dt j n1, ccx vvi n1 p-acp dt j n1. av-j p-acp crd n2 av, dt n1 pp-f npg1 n1 p-acp dt n1, vbds dt j pp-f n1 cst vvn crd n2 av pp-f po32 n2: (2) sermon (DIV1) 1 Image 2
4 But like Sampson 's Lyon and Riddle, Out of the Eater came forth meat, and out of the strong hath come forth sweetness. But like Sampson is lion and Riddle, Out of the Eater Come forth meat, and out of the strong hath come forth sweetness. cc-acp av-j np1 vbz n1 cc n1, av pp-f dt n1 vvd av n1, cc av pp-f dt j vhz vvn av n1. (2) sermon (DIV1) 1 Image 2
5 This is the Lord's doing, and it is wonderful in our eyes. This is the Lord's doing, and it is wondered in our eyes. d vbz dt n1|vbz vdg, cc pn31 vbz j p-acp po12 n2. (2) sermon (DIV1) 1 Image 2
6 Truly (Beloved Brethren and Sistens) tho' the Conscience cannot be compelled, the Oppression and Tyranny we were under, these several years by past, was a great stumbling block in the way of our patience; Truly (beloved Brothers and Sistens) though the Conscience cannot be compelled, the Oppression and Tyranny we were under, these several Years by past, was a great stumbling block in the Way of our patience; av-j (vvn n2 cc vvz) pns21 dt n1 vmbx vbi vvn, dt n1 cc n1 pns12 vbdr p-acp, d j n2 p-acp j, vbds dt j j-vvg n1 p-acp dt n1 pp-f po12 n1; (2) sermon (DIV1) 2 Image 2
7 when the wicked and ungodly did rob us under pretence of Religion; and threaten to knock us in the heads for Conscience sake: when the wicked and ungodly did rob us under pretence of Religion; and threaten to knock us in the Heads for Conscience sake: c-crq dt j cc j vdd vvi pno12 p-acp n1 pp-f n1; cc vvb pc-acp vvi pno12 p-acp dt n2 p-acp n1 n1: (2) sermon (DIV1) 2 Image 2
8 imprisoning us because we did not pay to the Tithe-takers, Hirelings, Babie-sprinklers whatever they pleased. imprisoning us Because we did not pay to the Tithe-takers, Hirelings, Babie-sprinklers whatever they pleased. vvg pno12 c-acp pns12 vdd xx vvi p-acp dt n2, n2, j r-crq pns32 vvd. (2) sermon (DIV1) 2 Image 2
9 Heli 's Sons made the Lord's Offering to be abhorred, because they did exact upon the people, Heli is Sons made the Lord's Offering to be abhorred, Because they did exact upon the people, np1 vbz np1 vvn dt n1|vbz vvg pc-acp vbi vvn, c-acp pns32 vdd vvi p-acp dt n1, (2) sermon (DIV1) 2 Image 2
10 and took according to their own pleasure by force. and took according to their own pleasure by force. cc vvd vvg p-acp po32 d n1 p-acp n1. (2) sermon (DIV1) 2 Image 2
11 Paul could rather willingly work for his Living than be burdensom to the Flock over which the Holy Ghost had made him Over-seer: Paul could rather willingly work for his Living than be burdensome to the Flock over which the Holy Ghost had made him Overseer: np1 vmd av-c av-j vvi p-acp po31 vvg av vbi j p-acp dt vvb p-acp r-crq dt j n1 vhd vvn pno31 n1: (2) sermon (DIV1) 2 Image 2
12 Therefore said to the Corinthians, I will not be burdensom to you; For I seek not yours but you. Therefore said to the Corinthians, I will not be burdensome to you; For I seek not yours but you. av vvd p-acp dt np1, pns11 vmb xx vbi j p-acp pn22; c-acp pns11 vvb xx png22 p-acp pn22. (2) sermon (DIV1) 2 Image 2
13 But Thieves and Robbers, who enter not at the door, but climb up by the walls may invert the order, But Thieves and Robbers, who enter not At the door, but climb up by the walls may invert the order, p-acp n2 cc n2, r-crq vvb xx p-acp dt n1, cc-acp vvb a-acp p-acp dt n2 vmb vvi dt n1, (2) sermon (DIV1) 2 Image 2
14 and say, I seek not you, but yours. and say, I seek not you, but yours. cc vvi, pns11 vvb xx pn22, cc-acp png22. (2) sermon (DIV1) 2 Image 2
15 Religion is ••t ••de a va•• to ••ver Vill•ny• The De•• cloathed himself with Scripture whe•• 〈 ◊ 〉 ••mpted our ••viour: Religion is ••t ••de a va•• to ••ver Vill•ny• The De•• clothed himself with Scripture whe•• 〈 ◊ 〉 ••mpted our ••viour: n1 vbz av vvn dt n1 pc-acp vvi np1 dt np1 vvn px31 p-acp n1 n1 〈 sy 〉 n-vvn po12 n1: (2) sermon (DIV1) 3 Image 2
16 But he is m••t formidable when transformed to an Angel of Light. But he is m••t formidable when transformed to an Angel of Light. cc-acp pns31 vbz av j c-crq vvn p-acp dt n1 pp-f n1. (2) sermon (DIV1) 3 Image 2
17 Demetrius and his demented Crew of Crafts-men could under a pretence of Religion and Love to their great Goddess. Demetrius and his demented Crew of Craftsmen could under a pretence of Religion and Love to their great Goddess. npg1 cc png31 vvn n1 pp-f n2 vmd p-acp dt n1 pp-f n1 cc n1 p-acp po32 j n1. (2) sermon (DIV1) 3 Image 2
18 Diana and her Temple, oppose the doctrine of Christ, and cry out Great is Diana of the Ephesians. whils• ••ey neither cared. Diana and her Temple, oppose the Doctrine of christ, and cry out Great is Diana of the Ephesians. whils• ••ey neither cared. np1 cc po31 n1, vvb dt n1 pp-f np1, cc vvb av j vbz np1 pp-f dt njp2. n1 n1 av-dx vvd. (2) sermon (DIV1) 3 Image 2
19 •or her •or he Temple either, •ut ••ly for their own gai••. •or her •or he Temple either, •ut ••ly for their own gai••. j po31 n1 pns31 n1 d, av av-j p-acp po32 d n1. (2) sermon (DIV1) 3 Image 2
20 The Jews 〈 ◊ 〉 the Prophet Jerem•ah 's time could cry, The Temple of the Lord, the Temple of the Lord, yet did trust lying words, that could not Profit, Steal, Murder, commit Adultery, and Swear falsly; The jews 〈 ◊ 〉 the Prophet Jerem•ah is time could cry, The Temple of the Lord, the Temple of the Lord, yet did trust lying words, that could not Profit, Steal, Murder, commit Adultery, and Swear falsely; dt np2 〈 sy 〉 dt n1 n1 vbz n1 vmd vvi, dt n1 pp-f dt n1, dt n1 pp-f dt n1, av vdd vvi vvg n2, cst vmd xx vvi, vvb, n1, vvb n1, cc vvb av-j; (2) sermon (DIV1) 3 Image 2
21 But the Lord's command to them was throughly to amend their waies, throughly to execute judgment and leave off Oppression: But the Lord's command to them was thoroughly to amend their ways, thoroughly to execute judgement and leave off Oppression: cc-acp dt ng1 n1 p-acp pno32 vbds av-j pc-acp vvi po32 n2, av-j pc-acp vvi n1 cc n1 p-acp n1: (2) sermon (DIV1) 3 Image 2
22 This is very applicable to these fat Bulls of Bashan, and lean Kine of Egypt, who have oppressed us these several years by past. This is very applicable to these fat Bulls of Bashan, and lean Kine of Egypt, who have oppressed us these several Years by past. d vbz av j p-acp d j n2 pp-f np1, cc j n2 pp-f np1, r-crq vhb vvn pno12 d j n2 p-acp j. (2) sermon (DIV1) 3 Image 2
23 But since it hath pleased God (who ruleth the hearts of Kings) •o deliver us from this Egyptian Bondage, let us freely forgive them, But since it hath pleased God (who Ruleth the hearts of Kings) •o deliver us from this Egyptian Bondage, let us freely forgive them, cc-acp c-acp pn31 vhz vvn np1 (r-crq vvz dt n2 pp-f n2) av vvb pno12 p-acp d jp n1, vvb pno12 av-j vvi pno32, (2) sermon (DIV1) 3 Image 2
24 and pray for them, lest (being hardened in our own impenitency) •e be left in the Wilderness of our own weakness, and pray for them, lest (being hardened in our own impenitency) •e be left in the Wilderness of our own weakness, cc vvb p-acp pno32, cs (vbg vvn p-acp po12 d n1) vvb vbb vvn p-acp dt n1 pp-f po12 d n1, (2) sermon (DIV1) 3 Image 2
25 and be destroyed by the old fiery Serpent. and be destroyed by the old fiery Serpent. cc vbi vvn p-acp dt j j n1. (2) sermon (DIV1) 3 Image 2
26 But above all things (My beloved Lambs) since God and the King have given us freedom of Truth, let every one use his talent to the best advantage; (and laying aside all malice, guile, But above all things (My Beloved Lambs) since God and the King have given us freedom of Truth, let every one use his talon to the best advantage; (and laying aside all malice, guile, cc-acp p-acp d n2 (po11 j-vvn n2) p-acp np1 cc dt n1 vhb vvn pno12 n1 pp-f n1, vvb d crd vvi po31 n1 p-acp dt js n1; (cc vvg av d n1, n1, (2) sermon (DIV1) 4 Image 2
27 and hypocrisie, sloth, and covetousness;) stand upon his Watch-Tower, waiting for the voice and coming of the Bridegroom of our Souls: and hypocrisy, sloth, and covetousness;) stand upon his Watch-Tower, waiting for the voice and coming of the Bridegroom of our Souls: cc n1, n1, cc n1;) vvz p-acp po31 n1, vvg p-acp dt n1 cc n-vvg pp-f dt n1 pp-f po12 n2: (2) sermon (DIV1) 4 Image 2
28 for the Devil is busier now, and hath more advantage to gain ground upon us than when we were made cautious by the constant alarums of our assaulting Enemy. for the devil is busier now, and hath more advantage to gain ground upon us than when we were made cautious by the constant alarms of our assaulting Enemy. c-acp dt n1 vbz jc av, cc vhz dc n1 pc-acp vvi n1 p-acp pno12 av c-crq pns12 vbdr vvn j p-acp dt j n2 pp-f po12 vvg n1. (2) sermon (DIV1) 4 Image 2
29 Outward crosses drive a man to inward Piety and tranquillity of mind. Outward Crosses drive a man to inward Piety and tranquillity of mind. j n2 vvi dt n1 p-acp j n1 cc n1 pp-f n1. (2) sermon (DIV1) 4 Image 2
30 Sorrow is better than laughter (saith Solomon ) for by the sadness of the Countenance the heart is made better. Sorrow is better than laughter (Says Solomon) for by the sadness of the Countenance the heart is made better. n1 vbz jc cs n1 (vvz np1) p-acp p-acp dt n1 pp-f dt n1 dt n1 vbz vvn jc. (2) sermon (DIV1) 4 Image 2
31 The blood of the Martyrs was reputed the seed of the Primitive Church. The blood of the Martyrs was reputed the seed of the Primitive Church. dt n1 pp-f dt n2 vbds vvn dt n1 pp-f dt j n1. (2) sermon (DIV1) 5 Image 2
32 Hannibal 's Army was indefatigable, and by the Romans esteemed invincible, till they gave themselves to ease, wine, and voluptuous diet. Hannibal is Army was indefatigable, and by the Romans esteemed invincible, till they gave themselves to ease, wine, and voluptuous diet. np1 vbz n1 vbds j, cc p-acp dt np1 vvd j, c-acp pns32 vvd px32 p-acp n1, n1, cc j n1. (2) sermon (DIV1) 5 Image 2
33 Noah was not drunk, whilst he was in fear of the flood, building an Ark for his own safety. Noah was not drunk, while he was in Fear of the flood, building an Ark for his own safety. np1 vbds xx vvn, cs pns31 vbds p-acp n1 pp-f dt n1, vvg dt n1 p-acp po31 d n1. (2) sermon (DIV1) 5 Image 2
34 Lot was not insnar'd in uncleanness, whilst the wicked in Sodom daily vexed his Soul. Lot was not Ensnared in uncleanness, while the wicked in Sodom daily vexed his Soul. n1 vbds xx vvn p-acp n1, cs dt j p-acp np1 av-j vvd po31 n1 (2) sermon (DIV1) 5 Image 2
35 Be watchful then (my dearly beloved) lest ye defile your Garments, and the shame of your nakedness be seen. Be watchful then (my dearly Beloved) lest you defile your Garments, and the shame of your nakedness be seen. vbb j av (po11 av-jn j-vvn) cs pn22 vvb po22 n2, cc dt n1 pp-f po22 n1 vbi vvn. (2) sermon (DIV1) 6 Image 2
36 The Conscience is The Holy of Holies, which the great High Priest only doth enter. The Conscience is The Holy of Holies, which the great High Priest only does enter. dt n1 vbz dt j pp-f n2-jn, r-crq dt j j n1 av-j vdz vvi. (2) sermon (DIV1) 6 Image 2
37 It is the Candle of the Lord that giveth light to our path, the primum mobile of the little world. It is the Candle of the Lord that gives Light to our path, the primum mobile of the little world. pn31 vbz dt n1 pp-f dt n1 cst vvz n1 p-acp po12 n1, dt fw-la j pp-f dt j n1. (2) sermon (DIV1) 6 Image 2
38 The Spirit of God moved upon the face of the waters, when darkness covered the face of the Deep: The Spirit of God moved upon the face of the waters, when darkness covered the face of the Deep: dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n2, c-crq n1 vvd dt n1 pp-f dt j-jn: (2) sermon (DIV1) 6 Image 2
39 Even so the light of the Conscience shineth and giveth light to the inner Man, tho no outward Sun, Moon, nor Star appear. Even so the Light of the Conscience shines and gives Light to the inner Man, though no outward Sun, Moon, nor Star appear. av av dt n1 pp-f dt n1 vvz cc vvz n1 p-acp dt j n1, cs dx j n1, n1, ccx n1 vvi. (2) sermon (DIV1) 6 Image 2
40 It is a Lanthorn which none can extinguish but he who beareth it. It is a Lantern which none can extinguish but he who bears it. pn31 vbz dt n1 r-crq pix vmb vvi cc-acp pns31 r-crq vvz pn31. (2) sermon (DIV1) 6 Image 2
41 Keep then your hearts with all diligence, and Consciences void of offence towards God and Man. Keep then your hearts with all diligence, and Consciences void of offence towards God and Man. np1 av po22 n2 p-acp d n1, cc n2 j pp-f n1 p-acp np1 cc n1 (2) sermon (DIV1) 6 Image 2
42 Above all things (My Brethren) Love one another; Love is the Badge of Christianity, and the mark of the true Church. Above all things (My Brothers) Love one Another; Love is the Badge of Christianity, and the mark of the true Church. p-acp d n2 (po11 n2) vvb crd j-jn; n1 vbz dt n1 pp-f np1, cc dt n1 pp-f dt j n1. (2) sermon (DIV1) 7 Image 2
43 Appolyon the destroying King of the bottomless Pit, dare not shew his face where true love is. Appolyon the destroying King of the bottomless Pit, Dare not show his face where true love is. np1 dt vvg n1 pp-f dt j n1, vvb xx vvi po31 n1 c-crq j n1 vbz. (2) sermon (DIV1) 7 Image 2
44 Love, Life, and Light, are the Epethites by which God expresseth himself. They are inseparable concomitants, and whereever they are, God is not far off. Love, Life, and Light, Are the Epithets by which God Expresses himself. They Are inseparable concomitants, and wherever they Are, God is not Far off. n1, n1, cc j, vbr dt n2 p-acp r-crq np1 vvz px31. pns32 vbr j n2, cc c-crq pns32 vbr, np1 vbz xx av-j a-acp. (2) sermon (DIV1) 7 Image 2
45 Love worketh no ill to his Neighbour; therefore love is the fulfilling of the Law. Love works no ill to his Neighbour; Therefore love is the fulfilling of the Law. n1 vvz dx j-jn p-acp po31 n1; av n1 vbz dt j-vvg pp-f dt n1. (2) sermon (DIV1) 7 Image 2
46 It suffereth long, and is kind, it envieth not, it vaunteth not it self, it is not puffed up, it doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoyceth not in iniquity, but rejoyceth in the truth: It suffers long, and is kind, it Envieth not, it vaunteth not it self, it is not puffed up, it does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, Rejoiceth not in iniquity, but Rejoiceth in the truth: pn31 vvz av-j, cc vbz j, pn31 vvz xx, pn31 vvz xx pn31 n1, pn31 vbz xx vvn a-acp, pn31 vdz xx vvi pn31 n1 j, vvz xx po31 d, vbz xx av-j vvn, vvz dx n-jn, vvz xx p-acp n1, cc-acp vvz p-acp dt n1: (2) sermon (DIV1) 7 Image 2
47 Beareth all things, believeth all things, hopeth all things, endureth all things; Bears all things, Believeth all things, Hopes all things, Endureth all things; vvz d n2, vvz d n2, vvz d n2, vvz d n2; (2) sermon (DIV1) 7 Image 2
48 and in one word, Love never faileth. But be not deceived (My dear Brethren and Sisters) If any man love the World, the love of the Eather is not in him. and in one word, Love never Faileth. But be not deceived (My dear Brothers and Sisters) If any man love the World, the love of the Eather is not in him. cc p-acp crd n1, vvb av-x vvz. p-acp vbi xx vvn (po11 j-jn n2 cc n2) cs d n1 vvb dt n1, dt n1 pp-f dt zz vbz xx p-acp pno31. (2) sermon (DIV1) 7 Image 2
49 Be merciful one to another, for the merciful doth obtain mercy. Rather suffer injury than be heard before those which are none of our Society. Be merciful one to Another, for the merciful does obtain mercy. Rather suffer injury than be herd before those which Are none of our Society. vbb j pi p-acp n-jn, p-acp dt j vdz vvi n1. av-c vvi n1 cs vbi vvn p-acp d r-crq vbr pix pp-f po12 n1. (2) sermon (DIV1) 8 Image 2
50 Let never a persecuting spirit have dominion over you; but learn of Christ to be meek and lowly. Let never a persecuting Spirit have dominion over you; but Learn of christ to be meek and lowly. vvb av dt vvg n1 vhb n1 p-acp pn22; cc-acp vvb pp-f np1 pc-acp vbi j cc j. (2) sermon (DIV1) 8 Image 2
51 Carnal weapons, Instruments of Cruelty, have no sympathy with the sword of the Spirit, wherewith Christ overcame The Wicked One, and reconcil'd the world to God again. Carnal weapons, Instruments of Cruelty, have no Sympathy with the sword of the Spirit, wherewith christ overcame The Wicked One, and reconciled the world to God again. j n2, n2 pp-f n1, vhb dx n1 p-acp dt n1 pp-f dt n1, c-crq np1 vvd dt j pi, cc vvn dt n1 p-acp np1 av. (2) sermon (DIV1) 8 Image 2
52 That man that walketh on Crutches, is never strong in the Limbs: That man that walks on Crutches, is never strong in the Limbs: cst n1 cst vvz p-acp n2, vbz av-x j p-acp dt n2: (2) sermon (DIV1) 9 Image 2
53 A Religion by Law Established is horrible Non-sence, Law and Gospel are repugnantia in adjecto, they never agree well together, 'tis a Figurative Religion; A Religion by Law Established is horrible Nonsense, Law and Gospel Are repugnantia in Adjecto, they never agree well together, it's a Figurative Religion; dt n1 p-acp n1 vvn vbz j n1, n1 cc n1 vbr fw-la p-acp fw-la, pns32 av-x vvb av av, pn31|vbz dt j n1; (2) sermon (DIV1) 9 Image 2
54 like hysteron proteron, or a man walking backwards. like hysteron proteron, or a man walking backwards. j fw-gr fw-gr, cc dt n1 vvg av-j. (2) sermon (DIV1) 9 Image 2
55 A Conscience regulate by human Power, is like a Diamond set in Brass, or a Glass with Iron Hoops, a Fox keeping Sheep, A Conscience regulate by human Power, is like a Diamond Set in Brass, or a Glass with Iron Hoops, a Fox keeping Sheep, dt n1 vvb p-acp j n1, vbz av-j dt n1 vvn p-acp n1, cc dt n1 p-acp n1 n2, dt n1 vvg n1, (2) sermon (DIV1) 9 Image 2
56 or a Malefactor made a Judge. Paul appealed to Caesar and lost his Head for his pains. or a Malefactor made a Judge. Paul appealed to Caesar and lost his Head for his pains. cc dt n1 vvd dt n1. np1 vvn p-acp np1 cc vvd po31 n1 p-acp po31 n2. (2) sermon (DIV1) 9 Image 2
57 Therefore that Church that maketh the arm of Flesh her trust, may be questioned whether she be the true Church or not. Therefore that Church that makes the arm of Flesh her trust, may be questioned whither she be the true Church or not. av d n1 cst vvz dt n1 pp-f n1 po31 n1, vmb vbi vvn cs pns31 vbb dt j n1 cc xx. (2) sermon (DIV1) 9 Image 2
58 Moses and Joshua (tho they knew the truth of their Religion) did not force the Children of Israel to accept of it, Moses and joshua (though they knew the truth of their Religion) did not force the Children of Israel to accept of it, np1 cc np1 (cs pns32 vvd dt n1 pp-f po32 n1) vdd xx vvi dt n2 pp-f np1 pc-acp vvi pp-f pn31, (2) sermon (DIV1) 9 Image 2
59 but set life and death before them; but the punishment of obstinacy they left to the Lord. but Set life and death before them; but the punishment of obstinacy they left to the Lord. cc-acp vvd n1 cc n1 p-acp pno32; p-acp dt n1 pp-f n1 pns32 vvd p-acp dt n1. (2) sermon (DIV1) 9 Image 2
60 Paul may plant, and Apollos may water, but God gives the increase. Paul may plant, and Apollos may water, but God gives the increase. np1 vmb vvi, cc npg1 vmb vvi, cc-acp np1 vvz dt n1. (2) sermon (DIV1) 9 Image 2
61 He is a foolish Steward that hireth a Servant to his Master, whom he knoweth he will not accept of. He is a foolish Steward that hireth a Servant to his Master, whom he Knoweth he will not accept of. pns31 vbz dt j n1 cst vvz dt n1 p-acp po31 n1, ro-crq pns31 vvz pns31 vmb xx vvi pp-f. (2) sermon (DIV1) 9 Image 2
62 How then can rational men force one another to accept of that Religion, which they think true, How then can rational men force one Another to accept of that Religion, which they think true, uh-crq av vmb j n2 vvi pi j-jn pc-acp vvi pp-f d n1, r-crq pns32 vvb j, (2) sermon (DIV1) 9 Image 2
63 whilst they know that God accepteth none but those that come willingly. He only can make people willing in the day of his power. while they know that God Accepteth none but those that come willingly. He only can make people willing in the day of his power. cs pns32 vvb cst np1 vvz pix cc-acp d cst vvb av-j. pns31 av-j vmb vvi n1 vvg p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 9 Image 2
64 All the Host of Hell could not prevail with the Apostles, yet soberly could they say, The love of Christ constraineth us. All the Host of Hell could not prevail with the Apostles, yet soberly could they say, The love of christ constrains us. av-d dt n1 pp-f n1 vmd xx vvi p-acp dt n2, av av-j vmd pns32 vvi, dt n1 pp-f np1 vvz pno12. (2) sermon (DIV1) 9 Image 2
65 A Poet of my acquaintance compared a persecuting Church to A Golden Cup of Dragon's Poyson full, Or Aaron 's Calf grown to Perillu 's Bull; Which is made this or that, A Poet of my acquaintance compared a persecuting Church to A Golden Cup of Dragon's Poison full, Or Aaron is Calf grown to Perillu is Bull; Which is made this or that, dt n1 pp-f po11 n1 vvn dt vvg n1 p-acp dt j n1 pp-f n1|vbz n1 j, cc np1 vbz n1 vvn p-acp np1 vbz n1; r-crq vbz vvn d cc d, (2) sermon (DIV1) 9 Image 2
66 or what you will, As doth the State Affairs require it still. A strange Hysteron Proteron! or what you will, As does the State Affairs require it still. A strange Hysteron Proteron! cc r-crq pn22 vmb, c-acp vdz dt n1 n2 vvb pn31 av. dt j fw-gr fw-gr! (2) sermon (DIV1) 9 Image 2
67 Sad fate, To see the Church the Basis of the State. Sad fate, To see the Church the Basis of the State. j n1, pc-acp vvi dt n1 dt n1 pp-f dt n1. (2) sermon (DIV1) 9 Image 2
68 Paul 's Persecution (tho it was zeal wrapt up in ignorance) was a heinous sin before the Lord. Paul is Persecution (though it was zeal wrapped up in ignorance) was a heinous since before the Lord. np1 vbz n1 (cs pn31 vbds n1 vvn a-acp p-acp n1) vbds dt j n1 p-acp dt n1. (2) sermon (DIV1) 10 Image 2
69 None must do evil that good may follow. None must do evil that good may follow. pix vmb vdi j-jn d j vmb vvi. (2) sermon (DIV1) 10 Image 2
70 He that would propagate and enlarge God's Church by Blood and Persecution is like one who (under pretence of zeal) would steal money to give the poor, He that would propagate and enlarge God's Church by Blood and Persecution is like one who (under pretence of zeal) would steal money to give the poor, pns31 cst vmd vvi cc vvi npg1 n1 p-acp n1 cc n1 vbz av-j crd r-crq (p-acp n1 pp-f n1) vmd vvi n1 pc-acp vvi dt j, (2) sermon (DIV1) 10 Image 2
71 and so make his Theft the Author of his Charity The Church is Christ's Spouse, the Bride, the Lambs Wife; and so make his Theft the Author of his Charity The Church is Christ's Spouse, the Bride, the Lambs Wife; cc av vvi po31 n1 dt n1 pp-f po31 n1 dt n1 vbz npg1 n1, dt n1, dt ng1 n1; (2) sermon (DIV1) 10 Image 2
72 he fought a duel with the Devil and Death for her, his right is good: he fought a duel with the devil and Death for her, his right is good: pns31 vvd dt n1 p-acp dt n1 cc n1 p-acp pno31, po31 j-jn vbz j: (2) sermon (DIV1) 11 Image 2
73 Let him then be head of his own Body, if any thing be interposed the Son of Righteousness is Eclipsed, Let him then be head of his own Body, if any thing be interposed the Son of Righteousness is Eclipsed, vvb pno31 av vbi n1 pp-f po31 d n1, cs d n1 vbi vvn dt n1 pp-f n1 vbz vvn, (2) sermon (DIV1) 11 Image 2
74 and darkness is over the whole Members. and darkness is over the Whole Members. cc n1 vbz p-acp dt j-jn n2. (2) sermon (DIV1) 11 Image 2
75 Penal Laws and Tests are but the Patrons of Hypocrisie, and the Sword of the Spirit of Antichrist; Penal Laws and Tests Are but the Patrons of Hypocrisy, and the Sword of the Spirit of Antichrist; j n2 cc vvz vbr p-acp dt n2 pp-f n1, cc dt n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 12 Image 2
76 Hob-goblings of Apostacy wrapt up in Sheeps Cloathing which (at a distant seem innocent, Hobgoblins of Apostasy wrapped up in Sheep Clothing which (At a distant seem innocent, j pp-f n1 vvn a-acp p-acp n2 n1 r-crq (p-acp dt j vvb j-jn, (2) sermon (DIV1) 12 Image 2
77 but approaching nearer found to be like revenous Wolves) which frighten Men in the Kingdom of Darkness to sacrifice both Faith and Conscience to brazen fac'd Babylonian violence and humane power. but approaching nearer found to be like revenous Wolves) which frighten Men in the Kingdom of Darkness to sacrifice both Faith and Conscience to brazen faced Babylonian violence and humane power. cc-acp vvg av-jc vvn pc-acp vbi av-j j n2) r-crq vvb n2 p-acp dt n1 pp-f n1 pc-acp vvi d n1 cc n1 p-acp j j-vvn jp n1 cc j n1. (2) sermon (DIV1) 12 Image 2
78 Let God then be Guardian of his own Church; Let God then be Guardian of his own Church; vvb np1 av vbi n1 pp-f po31 d n1; (2) sermon (DIV1) 13 Image 2
79 The Spirit of meekness is not a Spirit of outward violence, but a still and calm voice. The Spirit of meekness is not a Spirit of outward violence, but a still and Cam voice. dt n1 pp-f n1 vbz xx dt n1 pp-f j n1, cc-acp dt j cc j-jn n1. (2) sermon (DIV1) 13 Image 2
80 One who was my Persecuter in a sober fit told me, he never lik'd the Religion that was thrust in at a Man's Broad-side with the point of a Sword; One who was my Persecutor in a Sobrium fit told me, he never liked the Religion that was thrust in At a Man's Broadside with the point of a Sword; pi r-crq vbds po11 n1 p-acp dt j n1 vvd pno11, pns31 av-x vvd dt n1 cst vbds vvn p-acp p-acp dt ng1 n1 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 13 Image 2
81 yet however it be the Devil is no gainer: yet however it be the devil is no gainer: av c-acp pn31 vbb dt n1 vbz dx n1: (2) sermon (DIV1) 13 Image 2
82 For the Palm of victory flourisheth best under the burden of Persecution, when the Children of Men Lord it over God's heritage. For the Palm of victory flourishes best under the burden of Persecution, when the Children of Men Lord it over God's heritage. c-acp dt n1 pp-f n1 vvz js p-acp dt n1 pp-f n1, c-crq dt n2 pp-f n2 n1 pn31 p-acp npg1 n1. (2) sermon (DIV1) 13 Image 2
83 Be stedfast then and Waver not, neither draw back whatsoever be your condition; sweet Meats must be eaten with sour Sauce, good Bees draw Hony from bitter Herbs; Be steadfast then and Waver not, neither draw back whatsoever be your condition; sweet Meats must be eaten with sour Sauce, good Bees draw Honey from bitter Herbs; vbb j av cc vvb xx, av-dx vvb av r-crq vbb po22 n1; j n2 vmb vbi vvn p-acp j n1, j n2 vvb n1 p-acp j n2; (2) sermon (DIV1) 13 Image 2
84 the Rod and the Staff go well together, outward Troubles are the Pravoes Spiritual which drive us within the line of the Church-militant. the Rod and the Staff go well together, outward Troubles Are the Pravoes Spiritual which drive us within the line of the Church-militant. dt n1 cc dt n1 vvb av av, j vvz vbr dt n2 j r-crq vvb pno12 p-acp dt n1 pp-f dt j. (2) sermon (DIV1) 13 Image 2
85 The Lord thought it not fit to cast out all the Enemies of the Children of Israel in one year, The Lord Thought it not fit to cast out all the Enemies of the Children of Israel in one year, dt n1 vvd pn31 xx j pc-acp vvi av d dt n2 pp-f dt n2 pp-f np1 p-acp crd n1, (2) sermon (DIV1) 13 Image 2
86 lest the Beasts of the field should prevail against them; even so, if we had no Temptations to drive us to the Throne of Grace, lest the Beasts of the field should prevail against them; even so, if we had no Temptations to drive us to the Throne of Grace, cs dt n2 pp-f dt n1 vmd vvi p-acp pno32; av av, cs pns12 vhd dx n2 pc-acp vvi pno12 p-acp dt n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
87 and keep us on our guard, we would become secure and confide in our own selves, and keep us on our guard, we would become secure and confide in our own selves, cc vvb pno12 p-acp po12 n1, pns12 vmd vvi j cc vvi p-acp po12 d n2, (2) sermon (DIV1) 13 Image 2
88 and our own bruitish and corrupt Natures would prevail against us. Fear God and keep his Commandments, for this is the whole Duty of Man; and our own brutish and corrupt Nature's would prevail against us. fear God and keep his commandments, for this is the Whole Duty of Man; cc po12 d j cc j n2 vmd vvi p-acp pno12. vvb np1 cc vvi po31 n2, p-acp d vbz dt j-jn n1 pp-f n1; (2) sermon (DIV1) 13 Image 2
89 pure Religion, and undefiled before God, and the Father is this, to visit the Fatherless, and Widows in their affliction, and to keep himself unspotted from the World. pure Religion, and undefiled before God, and the Father is this, to visit the Fatherless, and Widows in their affliction, and to keep himself unspotted from the World. j n1, cc j p-acp np1, cc dt n1 vbz d, pc-acp vvi dt j, cc n2 p-acp po32 n1, cc pc-acp vvi px31 j p-acp dt n1. (2) sermon (DIV1) 14 Image 2
90 Let every one order his Conversation aright, and strive to keep free from all known sin, Let every one order his Conversation aright, and strive to keep free from all known since, vvb d crd n1 po31 n1 av, cc vvb pc-acp vvi j p-acp d j-vvn n1, (2) sermon (DIV1) 14 Image 2
91 and to him that hath learned this lesson, God will shew what further he would have done; and to him that hath learned this Lesson, God will show what further he would have done; cc p-acp pno31 cst vhz vvn d n1, np1 vmb vvi r-crq av-j pns31 vmd vhi vdn; (2) sermon (DIV1) 14 Image 2
92 according to that of the King and Prophet David. To him that ordereth his Conversation aright, will I shew the Salvation of God: according to that of the King and Prophet David. To him that Ordereth his Conversation aright, will I show the Salvation of God: p-acp p-acp d pp-f dt n1 cc n1 np1. p-acp pno31 cst vvz po31 n1 av, vmb pns11 vvi dt n1 pp-f np1: (2) sermon (DIV1) 14 Image 2
93 For the secret of the Lord is with them that fear him, and he will shew them his Covenant. For the secret of the Lord is with them that Fear him, and he will show them his Covenant. c-acp dt n-jn pp-f dt n1 vbz p-acp pno32 cst vvb pno31, cc pns31 vmb vvi pno32 po31 n1. (2) sermon (DIV1) 14 Image 2
94 Thus, it is not Sayers, nor bare Believers that are justified before God, and to whom he giveth the Spirit of discerning to chuse the good, and refuse the evil; Thus, it is not Sayers, nor bore Believers that Are justified before God, and to whom he gives the Spirit of discerning to choose the good, and refuse the evil; av, pn31 vbz xx np1, ccx j n2 cst vbr vvn p-acp np1, cc p-acp ro-crq pns31 vvz dt n1 pp-f vvg pc-acp vvi dt j, cc vvi dt j-jn; (2) sermon (DIV1) 14 Image 2
95 but, What Man is he that feareth the Lord, him shall he teach in the Way that he shall chuse. but, What Man is he that fears the Lord, him shall he teach in the Way that he shall choose. cc-acp, q-crq n1 vbz pns31 cst vvz dt n1, pno31 vmb pns31 vvi p-acp dt n1 cst pns31 vmb vvi. (2) sermon (DIV1) 14 Image 2
96 Do not err then my beloved Brethren, neither give heed to the various Opinions of Men of Corrupt Minds, distitute of the Truth, Do not err then my Beloved Brothers, neither give heed to the various Opinions of Men of Corrupt Minds, destitute of the Truth, vdb xx vvi av po11 j-vvn n2, av-dx vvb n1 p-acp dt j n2 pp-f n2 pp-f j n2, j pp-f dt n1, (2) sermon (DIV1) 15 Image 2
97 and tost aboue with the Wind of the Times; changing their Doctrin for filthy Lucar's sake, and unadvisedly contradicting their former Assertions. and tossed above with the Wind of the Times; changing their Doctrine for filthy Lucar's sake, and unadvisedly contradicting their former Assertions. cc vvd a-acp p-acp dt n1 pp-f dt n2; vvg po32 n1 p-acp j ng1 n1, cc av-j vvg po32 j n2. (2) sermon (DIV1) 15 Image 2
98 The Gospel of Christ is but one; and every good gift comes down from the Father of Light; The Gospel of christ is but one; and every good gift comes down from the Father of Light; dt n1 pp-f np1 vbz p-acp crd; cc d j n1 vvz a-acp p-acp dt n1 pp-f n1; (2) sermon (DIV1) 15 Image 2
99 with whom is no variableness, nor shadow of turning. with whom is no variableness, nor shadow of turning. p-acp ro-crq vbz dx n1, ccx n1 pp-f vvg. (2) sermon (DIV1) 15 Image 2
100 Fix not your Faith to a future Contingency, nor tip your belief with the turnings of Time; Fix not your Faith to a future Contingency, nor tip your belief with the turnings of Time; vvb xx po22 n1 p-acp dt j-jn n1, ccx n1 po22 n1 p-acp dt n2-vvg pp-f n1; (2) sermon (DIV1) 15 Image 2
101 a Poet exclaiming against this Evil, saith, The World's confus'd, whil•t (in a loafty strain) Each Fool doth Print, the Notions of his Brain. a Poet exclaiming against this Evil, Says, The World's confused, whil•t (in a loafty strain) Each Fool does Print, the Notions of his Brain. dt n1 vvg p-acp d n-jn, vvz, dt n1|vbz vvn, vvd (p-acp dt j n1) d n1 vdz vvi, dt n2 pp-f po31 n1. (2) sermon (DIV1) 15 Image 2
102 Neither give your selves to read idle Controversies, though they be guilded with the Title of the Learned; for by the Spirit of Antichrist under the Notion of Philosophy (a falsifying Glass which can represent one thing in divers shapes) the World is darkned, Neither give your selves to read idle Controversies, though they be Guilded with the Title of the Learned; for by the Spirit of Antichrist under the Notion of Philosophy (a falsifying Glass which can represent one thing in diverse shapes) the World is darkened, av-d vvi po22 n2 pc-acp vvi j n2, cs pns32 vbb vvn p-acp dt n1 pp-f dt j; p-acp p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1 (av vvg n1 r-crq vmb vvi crd n1 p-acp j n2) dt n1 vbz vvn, (2) sermon (DIV1) 16 Image 2
103 and the key of Knowledg laid by, and the Kingdom of Heaven shut up according to that of the Prophet, Thy Wisdom, and thy Knowledg, it hath peruerted thee; and the key of Knowledge laid by, and the Kingdom of Heaven shut up according to that of the Prophet, Thy Wisdom, and thy Knowledge, it hath perverted thee; cc dt n1 pp-f n1 vvn p-acp, cc dt n1 pp-f n1 vvn a-acp vvg p-acp d pp-f dt n1, po21 n1, cc po21 n1, pn31 vhz vvn pno21; (2) sermon (DIV1) 16 Image 2
104 a Woman once going to be burnt at the Stake, for being a Christian, answered, those who would by Arguments perswaded her to renounce her Religion, I cannot dispute for Christ, a Woman once going to be burned At the Stake, for being a Christian, answered, those who would by Arguments persuaded her to renounce her Religion, I cannot dispute for christ, dt n1 a-acp vvg pc-acp vbi vvn p-acp dt n1, c-acp vbg dt njp, vvd, d r-crq vmd p-acp n2 vvd pno31 pc-acp vvi po31 n1, pns11 vmbx vvi p-acp np1, (2) sermon (DIV1) 16 Image 2
105 but I can die for Christ. but I can die for christ. cc-acp pns11 vmb vvi p-acp np1. (2) sermon (DIV1) 16 Image 2
106 Be ready then (like this Woman) rather to suffer, then by Seditious Arguments to give offence. Be ready then (like this Woman) rather to suffer, then by Seditious Arguments to give offence. vbb j av (av-j d n1) av-c pc-acp vvi, av p-acp j n2 pc-acp vvi n1. (2) sermon (DIV1) 16 Image 2
107 Finally (My Beloved Lambs) Let your Moderation be known unto all Men, the Lord is at hand. Finally (My beloved Lambs) Let your Moderation be known unto all Men, the Lord is At hand. av-j (po11 j-vvn n2) vvb po22 n1 vbi vvn p-acp d n2, dt n1 vbz p-acp n1. (2) sermon (DIV1) 17 Image 2
108 For he that walketh uprightly walketh surely. For he that walks uprightly walks surely. p-acp pns31 cst vvz av-j vvz av-j. (2) sermon (DIV1) 17 Image 2
109 Give no offence, But submit your selves to every Ordinance of Man for the Lord 's sake, whither it be to the King as supream: Give no offence, But submit your selves to every Ordinance of Man for the Lord is sake, whither it be to the King as supreme: vvb dx n1, p-acp vvi po22 n2 p-acp d n1 pp-f n1 p-acp dt n1 vbz n1, c-crq pn31 vbb p-acp dt n1 c-acp j: (2) sermon (DIV1) 17 Image 2
110 Or unto Governours, as unto them that are sent by him, for the Punishment of evil doers, Or unto Governors, as unto them that Are sent by him, for the Punishment of evil doers, cc p-acp n2, c-acp p-acp pno32 cst vbr vvn p-acp pno31, p-acp dt n1 pp-f j-jn n2, (2) sermon (DIV1) 17 Image 2
111 and for the Praise of them that do well. and for the Praise of them that do well. cc p-acp dt n1 pp-f pno32 cst vdb av. (2) sermon (DIV1) 17 Image 2
112 Had our Noble and Heroick King stood out against that Principle that perswaded him to the Religion he now Professes, he had been much to blame; Had our Noble and Heroic King stood out against that Principle that persuaded him to the Religion he now Professes, he had been much to blame; vhd po12 j cc j n1 vvd av p-acp d n1 cst vvd pno31 p-acp dt n1 pns31 av vvz, pns31 vhd vbn av-d pc-acp vvi; (2) sermon (DIV1) 18 Image 2
113 but now considering his Courage (which hath leap'd over the Wall of Worldly Temptations and stumbling Block of the feat of losing his Crown and Kindom) he is a greater Conquerour then Alexander the Great, and more Powerful then any of his Ancestors. but now considering his Courage (which hath leaped over the Wall of Worldly Temptations and stumbling Block of the feat of losing his Crown and Kingdom) he is a greater Conqueror then Alexander the Great, and more Powerful then any of his Ancestors. cc-acp av vvg po31 n1 (r-crq vhz vvn p-acp dt n1 pp-f j n2 cc j-vvg n1 pp-f dt n1 pp-f vvg po31 n1 cc n1) pns31 vbz dt jc n1 av np1 dt j, cc av-dc j cs d pp-f po31 n2. (2) sermon (DIV1) 18 Image 2
114 It is the Lord's work and doing, therefore let no Man grudge or repine: For the Powers that be, are ordained of GOD; It is the Lord's work and doing, Therefore let no Man grudge or repine: For the Powers that be, Are ordained of GOD; pn31 vbz dt ng1 n1 cc vdg, av vvb dx n1 vvi cc vvi: p-acp dt n2 cst vbb, vbr vvn pp-f np1; (2) sermon (DIV1) 18 Image 2
115 Whosoever therefore resisteth the Power, resisteth the Ordinance of God. Therefore with the Apostle, Honour all Men, Love the Brother-Hood, Fear God, Honour the KING. Whosoever Therefore Resisteth the Power, Resisteth the Ordinance of God. Therefore with the Apostle, Honour all Men, Love the Brother-Hood, fear God, Honour the KING. r-crq av vvz dt n1, vvz dt n1 pp-f np1. av p-acp dt n1, vvb d n2, vvb dt n1, n1 np1, vvb dt n1. (2) sermon (DIV1) 18 Image 2
116 Be charitable in Opinion, and Judge no Man, especially these that are without: Paul was much dejected to think that the Israelites his Kinsfolk should not be Saved; Be charitable in Opinion, and Judge no Man, especially these that Are without: Paul was much dejected to think that the Israelites his Kinsfolk should not be Saved; vbb j p-acp n1, cc vvb dx n1, av-j d cst vbr p-acp: np1 vbds av-d vvn pc-acp vvi cst dt np1 po31 n1 vmd xx vbi vvn; (2) sermon (DIV1) 18 Image 2
117 but after serious and deep Meditation, he cryeth out as with a Plaudite, God hath shut them all up together in unbelief, that he might have Mercy upon them all; but After serious and deep Meditation, he Cries out as with a Plaudite, God hath shut them all up together in unbelief, that he might have Mercy upon them all; cc-acp p-acp j cc j-jn n1, pns31 vvz av c-acp p-acp dt fw-la, np1 vhz vvn pno32 d a-acp av p-acp n1, cst pns31 vmd vhi n1 p-acp pno32 d; (2) sermon (DIV1) 18 Image 2
118 O the depth of the Riches both of the Wisdom and Knowledge of God! How unsearehable are his Judgments, Oh the depth of the Riches both of the Wisdom and Knowledge of God! How unsearehable Are his Judgments, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (2) sermon (DIV1) 18 Image 2
119 and his Waies past finding out. and his Ways passed finding out. cc po31 n2 p-acp vvg av. (2) sermon (DIV1) 18 Image 2
120 It is very observable that the Apostle telleth, that after the Elected Israelites were sealed in the Fore heads, be saw a great Multitude, which no Man could Number, of all Nations; It is very observable that the Apostle Telleth, that After the Elected Israelites were sealed in the Before Heads, be saw a great Multitude, which no Man could Number, of all nations; pn31 vbz av j cst dt n1 vvz, cst p-acp dt vvn np1 vbdr vvn p-acp dt n1 n2, vbb vvd dt j n1, r-crq dx n1 vmd vvi, pp-f d n2; (2) sermon (DIV1) 18 Image 2
121 and Kindreds, and People, and Tongues, which stood before the Throne, and before the Lamb, cloathed with White Robes, and Palms in their hands. and Kindreds, and People, and Tongues, which stood before the Throne, and before the Lamb, clothed with White Robes, and Palms in their hands. cc n2, cc n1, cc n2, r-crq vvd p-acp dt n1, cc p-acp dt n1, vvn p-acp j-jn n2, cc n2 p-acp po32 n2. (2) sermon (DIV1) 18 Image 2
122 Grace and Peace then be upon all the Israel of God, and all those who love our Lord Jesus Christ in Sincerity; for there is neither Greek, nor Jew, Circumcision, Grace and Peace then be upon all the Israel of God, and all those who love our Lord jesus christ in Sincerity; for there is neither Greek, nor Jew, Circumcision, n1 cc n1 av vbi p-acp d dt np1 pp-f np1, cc d d r-crq vvb po12 n1 np1 np1 p-acp n1; p-acp pc-acp vbz dx jp, ccx np1, n1, (2) sermon (DIV1) 18 Image 2
123 nor Uncircumcision, Barbarian, Scythian, Bond, nor Free, but Christ is all, and in all. nor Uncircumcision, Barbarian, Scythian, Bound, nor Free, but christ is all, and in all. ccx n1, j-jn, jp, n1, ccx j, cc-acp np1 vbz d, cc p-acp d. (2) sermon (DIV1) 18 Image 2
124 Now to him whose Kingdom is Ʋbiquity, and whose Duration is Eternity, God all sufficient, who only is able to keep you Spotless, Now to him whose Kingdom is Ʋbiquity, and whose Duration is Eternity, God all sufficient, who only is able to keep you Spotless, av p-acp pno31 rg-crq n1 vbz n1, cc rg-crq n1 vbz n1, np1 d j, r-crq av-j vbz j pc-acp vvi pn22 j, (2) sermon (DIV1) 19 Image 2
125 and present you before the Throne of his Grace, with exceeding great Joy, and do abundantly above all that we ask or think, according to the Power that worketh in us, he Glory in the Church by Christ Jesus throughout all Ages, World without end. Amen. THE END. and present you before the Throne of his Grace, with exceeding great Joy, and do abundantly above all that we ask or think, according to the Power that works in us, he Glory in the Church by christ jesus throughout all Ages, World without end. Amen. THE END. cc vvb pn22 p-acp dt n1 pp-f po31 n1, p-acp vvg j n1, cc vdb av-j p-acp d cst pns12 vvb cc vvi, vvg p-acp dt n1 cst vvz p-acp pno12, pns31 n1 p-acp dt n1 p-acp np1 np1 p-acp d n2, n1 p-acp n1. uh-n. dt vvb. (2) sermon (DIV1) 19 Image 2

Marginalia

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