A sermon preached at the Temple-Church, May 29. 1692 printed at the desire of the Bench-Table of the honourable Society of the Inner-Temple / by William Sherlock ...
And the first thing he gives him in charge (whereby we may guess what weight he laid on it) is this in my Text, I exhort therefore, That first of all, or I first of all exhort, that supplications, prayers, intercessions, and giving of thanks, be made for all men.
And the First thing he gives him in charge (whereby we may guess what weight he laid on it) is this in my Text, I exhort Therefore, That First of all, or I First of all exhort, that supplications, Prayers, intercessions, and giving of thanks, be made for all men.
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To affix a proper and distinct signification on these words, Supplications, Prayers, Intercessions, and giving of thanks, which are recommended as the distinct parts of Prayer, Learned men tell us, that NONLATINALPHABET, which we render Supplications, signifies Prayer to avert evils, NONLATINALPHABET, Prayers for the obtaining some good;
To affix a proper and distinct signification on these words, Supplications, Prayers, Intercessions, and giving of thanks, which Are recommended as the distinct parts of Prayer, Learned men tell us, that, which we render Supplications, signifies Prayer to avert evils,, Prayers for the obtaining Some good;
but this is too general a notion of it, since in this place the Apostle applies Supplications and Prayers, as well as Intercessions, to praying for other men, even for all men:
but this is too general a notion of it, since in this place the Apostle Applies Supplications and Prayers, as well as Intercessions, to praying for other men, even for all men:
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which the same Apostle makes essential to an acceptable and effectual Prayer. 4. Phil. 6. Be careful for nothing, but in every thing by prayer and supplication, with thanksgiving, let your requests be made known unto God.
which the same Apostle makes essential to an acceptable and effectual Prayer. 4. Philip 6. Be careful for nothing, but in every thing by prayer and supplication, with thanksgiving, let your requests be made known unto God.
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tho the Apostle has not so much regard here to our private Prayers, as to the Publick Offices of Religion, those Publick Prayers which are made in the Publick Assemblies by the Bishop and Ministers, and the whole Congregation of Christians:
though the Apostle has not so much regard Here to our private Prayers, as to the Public Offices of Religion, those Public Prayers which Are made in the Public Assemblies by the Bishop and Ministers, and the Whole Congregation of Christians:
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but Publick Prayers, the united Desires and Petitions of the Church, offered up by the Ministers of Christ, whose office it is to Bless and to Pray for the people, are most effectual and prevailing.
but Public Prayers, the united Desires and Petitions of the Church, offered up by the Ministers of christ, whose office it is to Bless and to Pray for the people, Are most effectual and prevailing.
Before I proceed to what I principally intend, viz. Our Prayers for Kings, and all that are in Authority, it will be useful to show you, on what great Reasons this Duty is founded, of praying for all men, as well as for our selves;
Before I proceed to what I principally intend, viz. Our Prayers for Kings, and all that Are in authority, it will be useful to show you, on what great Reasons this Duty is founded, of praying for all men, as well as for our selves;
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But a Divine Charity wishes well to the whole Creation, and therefore recommends all mankind to the care and protection of that Almighty Goodness which governs the world.
But a Divine Charity wishes well to the Whole Creation, and Therefore recommends all mankind to the care and protection of that Almighty goodness which governs the world.
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and to reduce wandring sheep into his fold, to deliver the oppressed, to support and comfort those who suffer for Righteousness sake, each of these Petitions involve a Duty in them;
and to reduce wandering sheep into his fold, to deliver the oppressed, to support and Comfort those who suffer for Righteousness sake, each of these Petitions involve a Duty in them;
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as they must needs be, because they are offered up in the spirit of universal Charity, which alone, through the Merits of our Saviour Christ, makes our Prayers, our Alms,
as they must needs be, Because they Are offered up in the Spirit of universal Charity, which alone, through the Merits of our Saviour christ, makes our Prayers, our Alms,
yet our prayers, our peace, our blessing, shall return into our own bosoms, 10. Matt. 13. Secondly, It is very apparent of what use these Prayers are to the world.
yet our Prayers, our peace, our blessing, shall return into our own bosoms, 10. Matt. 13. Secondly, It is very apparent of what use these Prayers Are to the world.
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and the Prayers of those, who do pray for themselves, will be more effectual, when they are backed and reinforced by the united Prayers of the whole Church for them.
and the Prayers of those, who do pray for themselves, will be more effectual, when they Are backed and reinforced by the united Prayers of the Whole Church for them.
especially when he is under a cloud himself, and either cannot pray himself, or prays with great disturbance of thoughts, with great diffidence and distrust, and despondency of spirit;
especially when he is under a cloud himself, and either cannot pray himself, or prays with great disturbance of thoughts, with great diffidence and distrust, and despondency of Spirit;
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and such men may comfort themselves, that how unfit soever they are to pray themselves, they have the Prayers, not only of their Friends and immediate Pastors, who personally know them,
and such men may Comfort themselves, that how unfit soever they Are to pray themselves, they have the Prayers, not only of their Friends and immediate Pastors, who personally know them,
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that the better men are, the more power they have with God, which makes them a kind of Patron Saints, and tutelar Angels to the places where they live;
that the better men Are, the more power they have with God, which makes them a kind of Patron Saints, and tutelar Angels to the places where they live;
It is time now to pass from this general Command of praying for all men, to that particular direction to pray for Kings, and for all that are in Authority.
It is time now to pass from this general Command of praying for all men, to that particular direction to pray for Kings, and for all that Are in authority.
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Some there are among our selves, who withdraw from our Communion, because we pray in our publick Offices for Their present Majesties King WILLIAM, and Queen MARY, whom God long preserve.
some there Are among our selves, who withdraw from our Communion, Because we pray in our public Offices for Their present Majesties King WILLIAM, and Queen MARY, whom God long preserve.
There is not a more express Command for any thing in Scripture, than there is for praying for Kings, and for all that are in Authority, NONLATINALPHABET, in a state of Eminence and Superiority above others.
There is not a more express Command for any thing in Scripture, than there is for praying for Kings, and for all that Are in authority,, in a state of Eminence and Superiority above Others.
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Upon what Pretences some among us reject so plain a Duty, is sufficiently known: They say, by Kings, the Apostle means only Lawful and Rightful Kings ;
Upon what Pretences Some among us reject so plain a Duty, is sufficiently known: They say, by Kings, the Apostle means only Lawful and Rightful Kings;
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that is, such Kings as are advanced to the Throne by an antecedent Legal Right, according to the Laws and Constitutions of the Countries and Kingdoms which they govern.
that is, such Kings as Are advanced to the Throne by an antecedent Legal Right, according to the Laws and Constitutions of the Countries and Kingdoms which they govern.
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And therefore to keep to my own Profession, I shall only desire these Persons to tell me, where there is any such distinction as this in Scripture? viz. That we must not pray for all Kings, but only for legal Kings, who had an antecedent legal Right ;
And Therefore to keep to my own Profession, I shall only desire these Persons to tell me, where there is any such distinction as this in Scripture? viz. That we must not pray for all Kings, but only for Legal Kings, who had an antecedent Legal Right;
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They say, we must worship God only with the Worship of Latria, but we may worship Saints and Angels with the Worship of Dulia, tho' the Scripture appropriates all Religious Worship to God.
They say, we must worship God only with the Worship of Latria, but we may worship Saints and Angels with the Worship of Dulia, though the Scripture appropriates all Religious Worship to God.
and had the Preheminency of Power and Authority, who by the Consent and Submission of the People administred the Government with a Regal and Soveraign Authority,
and had the Preeminence of Power and authority, who by the Consent and Submission of the People administered the Government with a Regal and Sovereign authority,
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whether they had any Anticedent Right or Title to the Government or not. I will not now dispute this matter, but would only desire these Persons to consider,
whither they had any Antecedent Right or Title to the Government or not. I will not now dispute this matter, but would only desire these Persons to Consider,
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whether they are as certain that by All Powers, 13 Rom. 1. the Apostle onely means all such Powers as had an antecedent legal Right and Title to Power,
whither they Are as certain that by All Powers, 13 Rom. 1. the Apostle only means all such Powers as had an antecedent Legal Right and Title to Power,
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as they are, that he expresly teaches, That all power is of GOD? Whether they are as certain, that it is unlawful to pray for Kings, who are legally invested with the Royal Power,
as they Are, that he expressly Teaches, That all power is of GOD? Whither they Are as certain, that it is unlawful to pray for Kings, who Are legally invested with the Royal Power,
though as they imagine, without any antecedent legal Right to the Crown, as they are, that the Apostle commands us to pray for Kings, and for all that are in authority? Whether they are as certain, that it is their Duty to adhere to a supposed Right against the publick Judgment of the Nation, in opposition to their Present Majesties, (who fill the Throne by the Consent and Authority of the Estates of the Realm ) though to the great Disturbance of Government,
though as they imagine, without any antecedent Legal Right to the Crown, as they Are, that the Apostle commands us to pray for Kings, and for all that Are in Authority? Whither they Are as certain, that it is their Duty to adhere to a supposed Right against the public Judgement of the nation, in opposition to their Present Majesties, (who fill the Throne by the Consent and authority of the Estates of the Realm) though to the great Disturbance of Government,
whether they are as certain, that the Roman Powers at that time were Legal and Rightful Powers, by such an Antecedent Legal Right as they now insist on,
whither they Are as certain, that the Roman Powers At that time were Legal and Rightful Powers, by such an Antecedent Legal Right as they now insist on,
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These are very proper Questions about the degrees of Evidence and Certainty: For if the Rule be plain and certain, and the Exceptions from this Rule uncertain;
These Are very proper Questions about the Degrees of Evidence and Certainty: For if the Rule be plain and certain, and the Exceptions from this Rule uncertain;
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if the Rule have a Divine Authority, and the Exceptions have nothing to support them but some uncertain Reasonings, such Reasonings as contradict the general Sence and Practise of Mankind in all Revolutions;
if the Rule have a Divine authority, and the Exceptions have nothing to support them but Some uncertain Reasonings, such Reasonings as contradict the general Sense and practice of Mankind in all Revolutions;
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First, Because Kings are the great Instruments of the Divine Providence in the World, they are those great Wheels which move and alter the whole Scene of humane Affairs;
First, Because Kings Are the great Instruments of the Divine Providence in the World, they Are those great Wheels which move and altar the Whole Scene of humane Affairs;
their Mistakes are like the Eclipses of the Sun, but more portentous and ominous than they, their Smiles or Frowns are like the kind or malign Influences of the Heavens, which revive drooping Nature,
their Mistakes Are like the Eclipses of the Sun, but more portentous and ominous than they, their Smiles or Frowns Are like the kind or malign Influences of the Heavens, which revive drooping Nature,
for then the Fate of Kingdoms would be at the Will of Princes, and that has the greatest Influence of any thing else upon the Happiness or Misery of private and particular Men.
for then the Fate of Kingdoms would be At the Will of Princes, and that has the greatest Influence of any thing Else upon the Happiness or Misery of private and particular Men.
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but to shew you how much they need our Prayers, how much they need the Assistance and Direction of God to prevent those Inconveniences and Miscarriages, which all humane Governments are subject to.
but to show you how much they need our Prayers, how much they need the Assistance and Direction of God to prevent those Inconveniences and Miscarriages, which all humane Governments Are Subject to.
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it is no easie matter to deal with the various Lusts, and Interests, and Passions of Men, to maintain Peace at home and abroad, to adjust the Interests of Subjects and Neighbour-Princes, to make War and Peace, to advance the Trade of the Nation and to govern it when it is rich;
it is no easy matter to deal with the various Lustiest, and Interests, and Passion of Men, to maintain Peace At home and abroad, to adjust the Interests of Subject's and Neighbour-Princes, to make War and Peace, to advance the Trade of the nation and to govern it when it is rich;
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and a thousand other emergent Difficulties there are, which require very prudent and yet extempore Remedies, where every false step proves very injurious either to Prince or People.
and a thousand other emergent Difficulties there Are, which require very prudent and yet extempore Remedies, where every false step Proves very injurious either to Prince or People.
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and if we find it so difficult to govern a Family, a Parish, a little Corporation, to attend to one or to very few things, of any moment and consequence, shall we not assist those by our Prayers who have so much a heavier Burden to bear,
and if we find it so difficult to govern a Family, a Parish, a little Corporation, to attend to one or to very few things, of any moment and consequence, shall we not assist those by our Prayers who have so much a Heavier Burden to bear,
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or the Service of their Prince, but will Sacrifice all to undermine a Rival, and to gratifie their Ambition and Revenge, may sugest very ruinous Counsels to the dividing both the Hearts and the Interests of Prince and People,
or the Service of their Prince, but will Sacrifice all to undermine a Rival, and to gratify their Ambition and Revenge, may sugest very ruinous Counsels to the dividing both the Hearts and the Interests of Prince and People,
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a Power which will justifie what it does, and make it right, which will not be opposed nor contradicted, which governs the Opinions or the Tongues of Men;
a Power which will justify what it does, and make it right, which will not be opposed nor contradicted, which governs the Opinions or the Tongues of Men;
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a Power which is apt to have very tender Resentments, and to be very severe in its Revenge, which gives free scope to all the irregular Appetites and Passions of Humane Nature.
a Power which is apt to have very tender Resentments, and to be very severe in its Revenge, which gives free scope to all the irregular Appetites and Passion of Humane Nature.
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But if ever there were reason to pray for Kings, certainly we have great reason to pray for the long Life and prosperous Reign of their present Majesties, whom GOD hath set over us.
But if ever there were reason to pray for Kings, Certainly we have great reason to pray for the long Life and prosperous Reign of their present Majesties, whom GOD hath Set over us.
which was the State of the Christian Church under Heathen and Persecuting Emperours, and the reason of this Command to Pray for the Peaceable Enjoyment and Profession of their Religion.
which was the State of the Christian Church under Heathen and Persecuting emperors, and the reason of this Command to Pray for the Peaceable Enjoyment and Profession of their Religion.
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This we enjoy with great Advantages under their Majesties Government, and therefore have great reason to pray for them, under whom we may if we please, live quiet and peaceable lives in all godliness and honesty.
This we enjoy with great Advantages under their Majesties Government, and Therefore have great reason to pray for them, under whom we may if we please, live quiet and peaceable lives in all godliness and honesty.
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Thanks be to GOD, we are so far from any danger of being persecuted for our Religion, that nothing can more effectually recommend us to the Favour of our Princes,
Thanks be to GOD, we Are so Far from any danger of being persecuted for our Religion, that nothing can more effectually recommend us to the Favour of our Princes,
to break the power of that great Oppressor, who Invades the Liberties of Europe, and Persecutes the Professours of the true Religion, wherever he has Interest or Power to do it.
to break the power of that great Oppressor, who Invades the Liberties of Europe, and Persecutes the Professors of the true Religion, wherever he has Interest or Power to do it.
and Religion, and on whose Preservation, and long and prosperous Reign, depends our greatest visible Hope and Prospect of a quiet and secure Enjoyment of them for the time to come.
and Religion, and on whose Preservation, and long and prosperous Reign, depends our greatest visible Hope and Prospect of a quiet and secure Enjoyment of them for the time to come.
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yet it breaks forth again with a new Lustre and Brightness in the Advancement of their present Majesties, from whose Government we may reasonably expect as great Blessings to this Church and Kingdom, as ever they yet enjoyed.
yet it breaks forth again with a new Lustre and Brightness in the Advancement of their present Majesties, from whose Government we may reasonably expect as great Blessings to this Church and Kingdom, as ever they yet enjoyed.
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as God can bestow upon any Nation, and the very Advancement of their Majesties to the Throne, was it self a great and immediate Deliverance, as great as our Redemption from Popery and Arbitrary Power. And yet this is not all we are to bless God for;
as God can bestow upon any nation, and the very Advancement of their Majesties to the Throne, was it self a great and immediate Deliverance, as great as our Redemption from Popery and Arbitrary Power. And yet this is not all we Are to bless God for;
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as well from Treachery and Violence, as from the Chances of War, and for the no less miraculous Successes of his Arms, especially the late wonderful Success at Sea, of which I hope future Ages will feel the blessed Effects:
as well from Treachery and Violence, as from the Chances of War, and for the no less miraculous Successes of his Arms, especially the late wondered Success At Sea, of which I hope future Ages will feel the blessed Effects:
And yet it is no less wonderful, that any English Protestants should invite the French to conquer them, to place a zealous Papist and an Arbitrary Prince upon the Throne again;
And yet it is no less wondered, that any English Protestants should invite the French to conquer them, to place a zealous Papist and an Arbitrary Prince upon the Throne again;
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to bless their Majesties Persons, Counsels and Arms, and to perfect this Deliverance at Sea by as surprizing Successes, which after such auspicious and promising Beginnings, we hope in God, may attend his Majesty's Person and Arms in Flanders :
to bless their Majesties Persons, Counsels and Arms, and to perfect this Deliverance At Sea by as surprising Successes, which After such auspicious and promising Beginnings, we hope in God, may attend his Majesty's Person and Arms in Flanders:
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Which we beg Almighty God to grant through our Lord Jesus Christ; To whom with the Father and the Holy Ghost, be all Honour, Glory and Power, now and for ever. Amen.
Which we beg Almighty God to grant through our Lord jesus christ; To whom with the Father and the Holy Ghost, be all Honour, Glory and Power, now and for ever. Amen.
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